Category: Arts & Life

  • One Life, Manifold Lessons

    One Life, Manifold Lessons

    Title: Today’s Timely Issue Is Tomorrow’s History
    Author: Oduola Wole Fawole
    Reviewer: Ademola Adesola
    Publishers: Obafemi Awolowo University Press

    A life put into beneficial service for humankind often has telling, remarkable, and insightful lessons to teach about life – its complexities, and ups and downs. The biographies, autobiographies and memoirs of people who contribute(d) significantly to the progress of fellow human beings do serve as wells of inexhaustible wisdom, courage, and inspiration. They are dependable guides through the undulating, treacherous, and labyrinthine paths of life.

    It is in the foregoing context that Chief Oduola Wole Fawole’s invaluable autobiography, Today’s Timely Issue is Tomorrow’s History, released last October on the occasion of his 70th birthday, can be appreciated. The one-sentence title, didactic as it is, immediately annunciates the crux of the Otun-Tobalase of Ife’s offering. He wants to chronicle the trajectories of his seven decades of existence; but it is not going to be bland and without wisdom, grace, and the meatiness of an account which compellingly engages the mind and enriches it. To read the septuagenarian’s life story is to delight the mind and empower it with nuggets of understanding.

    In melodic cadence and mellifluous eloquence, Fawole plots the graph of his chequered life. He serenades the reader with tales of his birth and childhood in the rural conurbation of Afasagboye in Ile-Ife (Never mind that he belongs to that thinning tribe of Nigerians who do not know their exact birthdays!); he takes the reader through the varied scenes of his youth; and climaxes this voyage on the shores of his adult life. Life, you will learn as you carefully leaf through the 490-page book, is not a straight-line graph. And in gripping and thought-provoking manner, the Ife chief’s life account foregrounds the sense in Henry Wadsworth Longfellow’s memorable lines: ‘The heights by great men reached and kept were not attained by sudden flight, but they, while their companions slept, were toiling upward in the night’.

    The 12 chapters of Today’s Timely Issue is Tomorrow’s History is structured, textbook-like style, into segments which give panoptic specifics on the events and happenstances that shape the author’s life. As he enthusiastically paints the pictures of his actions and inactions, successes and failings, pains and joys, so does he graphically outline the defining characteristics of all the cities he sojourned in. Through his sojourn there, we come to know a few more interesting facts about the famed New York City of the 70s. His storehouse of knowledge and experiences is as roomy as it is fetching. His power of recall is nearly legendary. He appears incapable of forgetting teeny-weeny details of his life abroad. He recalls each episode of his remarkable life anywhere unequivocally.

    As Chapter Eight of the book reveals, 1998 remains an unforgettable year for Fawole and his family. It was the year the demon of war and destruction possessed the people of Ile-Ife and Modakeke. Hardly had the war began when, first his wife, and later Fawole himself was arrested for allegedly being responsible for the death of two policemen not too far away from his street where he was the Chairman of the Landlord Association. As the Ife-Modakeke pointless war raged on, he was in police detention undergoing the kind of nerve-wracking, bestial torture that only the inflexibly unprofessional men and women of the Nigeria Police Force can joyously vouchsafe. From one police dingy cell to another uninhabitable one, his humanity was battered. His torturers heinously removed his toe with a plier and almost finished him off.

    But Fawole neither gave up on himself nor did he lose his faith in God. He demonstrated dogged resilience and ceaselessly gave himself to prayers and worship with other inmates. He was left in the lurch; those he thought he could depend on merrily disappointed him. Through it all, he survived and was later left off the hook when it became clear to the police authorities, as he says, that he was framed by sworn traducers. It is a moving yarn, one not lacking in rich, eye-opening instructions.

    Today’s Timely Issue is Tomorrow’s History is a book that only a person with Fawole’s experiences can write. It explains why each chapter and segment contains heart-stirring and epigrammatic epigraphs. Even in their unattractiveness, the pictures that adorn the pages fittingly complement the narrative of one life with multifarious lessons.

    Fawole is one of those Abraham Lincoln (a man whose life is a study in adversity and success) would always like their company, for he declaimed: I like to see a man proud of the place in which he lives. I like to see a man live so that his place will be proud of him. The All Progressives Congress stalwart’s love for Ile-Ife is akin to a mother’s undiluted love for her child. As the book shows, he has given and continues to give of himself to the progress of the ancient town. To the land, he remains a reference point of all things positive.

    Today’s Timely Issue is Tomorrow’s History is not a flawless book. Regardless of its avoidable grammatical and other forms of infelicities, it will be invaluable for the novitiate youth, historians, sociologists, and those willing to read and learn.

  • Inside the changing world of Nigeria’s photographers (1)

    Inside the changing world of Nigeria’s photographers (1)

    Once-upon a great profession, photography seems to be slipping away from lots of the so-called professionals, as they grapple with the invasion of technology, a natural liberalisation of the vocation and a battle to survive. But is the industry really slipping away or are people in the industry too slow to keep up with its rather fast pace? Gboyega Alaka explores the realities.

    After months of thumping his chest and insisting on his manliness, Kayode Ayinde (not real name) finally packed his belongings and joined his wife in Ikorodu. Ayinde, a photographer from back in the analogue days of the ’70s had bluntly refused to follow his more illustrious teacher wife, who had managed to complete a section of her landed property in the Lagos suburb and moved over. Like the African man that he is, Ayinde had resolved against superior counsels to go live ‘under’ a woman and therefore stuck to his photography job, even though the so-calle  job was gradually disappearing  before his very eyes. The fact that he was self-employed notwithstanding.

    Within months of his wife’s relocation, he moved out of his one-room apartment in Egbe area of Lagos (which he had occupied with his wife and children) and moved into his dingy studio. Money was coming in trickles, hence he had to cut out whatever expenses he could do without. The studio thus doubled as both place of work, bedroom and all.

    More of the time, he found himself lazing around and chatting with idle women around his shop, than doing any serious work. He recalled that customers were now scarce and far between and cash became really scarce. For meals, he fully patronised the numerous ‘mama puts’ around. At other times, he drank ‘garri;’ or simply went hungry. The digital age seemed to have encroached too quickly, leaving him adrift, especially as he knows no other vocation. To stay on course, he got himself a digital camera, but he soon discovered that the challenges went beyond just procuring a cheap digital camera. The traffic to his shop hardly improved, save for trickles of children’s birthdays and perhaps naming ceremonies, for which some of the older generation in his immediate community still remembered him. But these were still far short and the income just wasn’t up to par.  People just don’t seem to come out to take photos in studios anymore.

    He blamed his fortune (and the now threatened photography profession’s fortune) on the advent of smartphones and other gadgets like iPad, Tablets and co, which virtually everybody now carries around. In the past, anyone who taught he or she looked exceptionally well-dressed branched a photographer’s studio and took a shot or two. That no longer happens, as they now do it themselves and take a peek whenever they feel like. Even at major events such as weddings and birthdays, Ayinde laments that celebrant’s family and friends who have the good fortune of owning an iPad or tablet, literally struggle for space with professional photographers. “The situation is so, so annoying.” He said with so much revulsion.

    But how could he or anyone of his generation know that it would ever come to this?

    “More worrisome” he said, “is the fact that this whole thing came at a time when we were still battling with the group of emergency photographers otherwise known as ‘paapaapaa’ or ‘quickies’, who had invaded our profession by thronging to events’ venues and providing quick on-the-spot services.

    To make matters worse, even the passport photos, which inevitably compels people to still think of photographers from time to time has been hijacked by the so-called business centres. Ayinde laments again: “Unlike before, when one made enough money to feed the family from passport photos alone, hardly would you get two people coming to photo studios to take passport photographs. The ‘two-minute jobbers’ in the name of business centres have cornered that one as well, and this has affected we who are professionals in the industry, such that we’re suffering.”

    Ayinde lamented that “They have also bastardised the pricing. While we professionals in the shops charge between N300 and N400 for four copies, some of the emergency business centres charge N200 for eight copies. Some, even less. They are able to do this because most of them have printing machines and passport photo is just one of the numerous services that they provide. Compare that to us, who rely solely on photography and photography alone.”

    So now, Ayinde is ‘wasting away’ in his new home somewhere around Agric Bus Stop in Ikorodu. He plans to open a studio in front of the house once he can raise some money. but until then, he is practically jobless.

    Baba Shakiru

    Baba Shakiru’s story is not so different from Ayinde’s story. Now in his seventies, he has been a photographer all his life. He made some reasonable money during his prime, when photography  was still in good stead and managed to purchase a land and build himself a modest rooming house in Maya, Ikorodu. There he also erected a studio, which still stands till date. But that is as far as his success story goes. The studio is now a shadow of its old self, with old-fashioned and faded montage, decor, cameras and props. Till date, he still has in stock the legendary Fulani costumes, which once used to be a rave and people proudly wore to pose in studios.

    little wonder all he now does is wake up in the morning, sweep and open the studio, only to sit and wait languidly for never-coming customers. An incognito interview with him reveals that he now merely gets between three and four persons coming in for passport photographs in a week. For the regular 5 by 7 photos, he says he gets like four to five people, who come in on a good Sunday. But even this ‘good fortune’ is not regular. This of course is a far cry from the heavy traffic of people, who thronged photo studios in their Sunday bests in the good old days. He wondered why people think that “taking photos with phones can replace studio photos and that professional torch.”

    Now sneering, he said, “To make matters worse, they don’t even develop or print the pictures they take with these phones, let alone frame them; and when the phones go bad, get stolen or lost, the pictures disappear with them.”

    No more a job for the unlettered

    If Baba Shakiru’s story evokes pity, 67 year-old Eunice Idowu’s case looks pathetic and almost hopeless, as she now feels dumped by the profession she once knew too well. The grandmother who said she learnt photography in her youthful days, well before she got married owns an old studio in Jakande Estate, Oke-Afa, Isolo, Lagos. She complained that everything is changing and that she does “not understand what they are using these days.”

    Like her counterparts above, she also lamented that patronage is now low. “Nobody comes to the studio anymore. And when I go out to events to take pictures or look for patronage, they turn me down. Some of them ask to see my apprentices and when I say that I am alone, they refuse to patronise me. They tell me that I won’t be able to do the job because I am now old. They prefer the young people who use computers for their work.”

    But this is a job she once made a lot of money from. She said, “This is the job I used in sending my children to school, right up to the university and even built a comfortable home from.”

    Going down memory lane, she said, “In those days, we weren’t using flash. We snapped photographs, using natural light. When there’s no light, we had other ways of doing it, like using fluorescents or creating light by other means.”

    But her love for photography remains. “Photography is very good. When we were snapping, black and white, it was finer than this coloured. Back then, if you don’t learn photography, you cannot know it; but it is very different now, as anybody and everybody can now be a photographer.”

    Almost a hopeless situation

    For Mat James, who owns and runs Mat James Computers on Alhaji Alani Street off Ikotun Bus Stop, Ikotun, Lagos, photography, as a profession is gradually slipping away. James should know, because aside computers, he sells cameras, memory cards, runs a business centre and owns a photo-printing machine. This reporter was actually attracted to his shop because of the sign that says ‘photo-printing’ on his sliding doors. He sure could shed some light on whether people indeed make efforts to print the photos they take with their phones and other gadgets or if they just store them in their phones and eventually let them waste away.

    First, James said he does not sell films, as this reporter initially misconstrued. “I sell Memory Cards; films are analogue and nobody uses them in photography anymore. Now people take shots, take out the memory cards and go and print.”

    So then, people come in to print regularly, this reporter shot at him.

    But his answer was negative. As a matter of fact, the 5×7 photo-printing machine, which he bought for N300,000 and which prompted the sign outside has turned out to be a loss for him, because people rarely come in for the service. Aside that, he also said, “It’s like a waste of money for me because when I went back to purchase the printing papers, I found that it was no longer available. Apparently, nobody buys anymore, so they stopped producing it. So now the machine is just lying there idle.”

    To underline the fact that the world is indeed moving away from conventional photography, James said “Two years ago, I buried my mother; but rather than follow the normal trend, I simply hired a photographer, gave him a memory card, and at the end of the ceremonies, I retrieved my memory card from him, while he went away with his camera. Now the images are in my memory card and in my computer systems and I go there to look at them whenever I feel like or need to show it to people. I only printed and framed a few.

    “Even the cameras you see on display on my shelves may be the very last batch, as I’m not planning to replenish the stock. People are just not buying. Some Blackberry phones and androids are delivering better resolutions than most of these cameras, so you really can’t blame people.”

    The Busines Centre menace

    Unlike in the past, when photographers could be found on every major street, this reporter had a heck of a time locating photographers during his hunt for respondents. His search averaged one photo studio per 10 streets or more. What however obtains in abundance are business centres. On a busy street, you could find up to four business centres, with the message: “2 Minutes Passport” staring you in the face. In some more daring  instances, some centres promise “1 Minute, ” knowing fully well that they cannot deliver in less than five minutes.

    Their predominance confirms Ayinde’s complain that they have spoiled the business of photography.

    Media photographers not left out

    Even the media photographers are not left out. Though their income may seem secure, as their salaries are fixed, the reality is that more media houses are making do with less photographers. The Nation’s findings show that most media houses haven’t recruited new photographers in years.

    Unlike in the past when a reporter rarely went on assignment without a photographer, reporters now go on alone, armed only with their smartphones. And except the assignment is with a respected personality or a full media event, reporters hardly bother about the presence or absence of photographers.

    The implication according to Wale Adio, a freelance media photographer is that they may become surplus to requirement in the media line of production in the next few years.

    Light at the end of the tunnel

    However, if this reporter’s encounters with Taiwo Peter Popoola of Popson Photography Concepts and Raphael Kunle of Visual Pictures is anything to go by, then the profession may yet be said to be undergoing some rejuvenation rather than dying.

    Popoola’s studio located on Prince Adeyemi Street, off Governor’s Road Ikotun, no doubt is a far cry from the drab old studios of the ‘old generation’ photographers. Neat, well-decorated with modern props and equipment, Popoola sure has made efforts to remain relevant in spite of all the challenges bedeviling the industry.

    He agrees that the photography profession may well be under threat, especially with the advent and influx of smartphones and other digital gadgets. Even he is not left out of poor patronage, as he says he has to wait until weekend, before making any remarkable sales. During weekdays, he is condemned to waiting hopefully for passport photo jobs, which he says is not as high as it used to be, courtesy the business centres.

    Popoola explained that the only reason he has survived in the industry is because he does not depend on studio jobs alone. “I specialise mainly in outdoor events and portraiture. Our big money earners are weddings, birthdays, naming ceremonies and other landmark events.”

    He charges as high as N200,000 for wedding, and says what stands him out is his ‘packaging’, which he says is endearing and unique. “Our package for a wedding includes pre-wedding shoots, in which he goes to do photo-shoots with the couple at big hotels, beaches and other such exotic places in days leading to the wedding. We then package these and put in an album, on the website and on slides, which scrolls on the wedding day. ”

    He is therefore confident that he would weather the current challenges bedeviling the profession.

    Interestingly, Popoola, a graduate of Banking and Finance from the Polytechnic, Ibadan, never had any ‘training ‘ on the job. Both his parents are professional photographers, hence he was born into it and naturally imbibed the skills. He therefore took it as a hubby as far back as his secondary school days.

    On why photographers’ studios are now so scarce and the old generation photographers have all but disappeared, he said: “I think it’s because we have now gone digital. Yes, some of them have also bought digital cameras and tried to adapt, but there are some skills that most of them are not able to attain or grapple with, because of their level of education, exposure and age.

    “Besides” he says, “There are so many of those tools that we can handle that they cannot grapple with. A lot of them say they can’t withstand the rigours of photo editing, complaining mostly about the impact of the computer on their eyes.”

    Kunle Raphael of Visual Pictures, located on Oke-Salu Street in Ikotun, in his own response goes a bit philosophical in his appraisal of the situation.

    He said: Every business has its own challenges and our own in the photography profession is obvious. Those who are not professionals have invaded the industry, and with the help of digital cameras, they need not bother about skills bothering on camera setting, which used to be one of the strong advantages of a professional. there is also the coming of the smartphones, which has turned everyone into emergency photographers, and left the industry rather open and at a disadvantage.

    To make matters worse, Raphael says the professional photographers’ association is no longer as strong as it used to be. Even the emergency photographers have come together and formed an association, through which they now challenge and fight us (the professional photographers) back.

    On how he is managing to survive despite these challenges, he says, “As one era is going, another one is emerging, and everybody is working hard to make sure they keep up and remain relevant. Once you have equipment and are flexible enough to acquire new skills, then you can still find your footing. That is what has kept us in the business.”

    Unlike before, he also says people rarely get dressed and come to studios to take photographs anymore.”

    “Smartphones have sort of empowered everybody and once they think they look good, all they need is a selfie, or have their friend snap them.

    “The good thing however is that some people still recognise that when they need to take serious photos, the professional photographer’s studio is the way to go. They know there’s nothing like that professional touch and that if it’s not a photographer, it can never turn out right. That has kept us on the job.”

    Raphael says the location or environment of a photographer’s studio goes a long way in determining the level of patronage or traffic he generates. “You could say that we (Visual Pictures Studio) are well located, being that we are on a main street, and this gives us an edge. On a normal day, we get up to 15 customers, who come in for different things, ranging from casual studio shots, to ceremonial, passport size; and some come for upcoming events or shows.”

    Outdoor events remains their major source of income as well and his Visual Studio charges around N50,000 for weddings, including video coverage.

    He laments the fact that passport photos, which used to be their staple income generator has been hijacked by the emergency photographers, but insists again that those who identify with that professional touch still seek them out. “You can’t compare!” He insists.

    On the gradual extinction of the old generation photographers, Raphael says, “I think that’s because everything has gone digital and it’s not everybody that has the capacity to so migrate and upgrade to that digital level. Also some of the equipment we use today are way beyond the comprehension of some of these old generation photographers. And that’s aside the cost. They have to get a fully programmed computer, modern powerful flash, with all its accessories and a powerful digital camera. Prices of a good digital camera starts from around N150,000, and that’s for the average camera. there are others that go for as much as N500,000 and above, depending on your pocket and level at which you want to operate.”

    He insists that the profession will weather the current threat to its existence, saying there will always be those for whom photography is a destiny and they would always find their way into the industry.

    Like the plantain plantation, he said the profession will continue to rejuvenate and re-evolve.

    The future generation

    A testimony to Raphael’s theory of rejuvenation will no doubt be Maryam Azeez, incidentally his apprentice.  Maryam, clearly a teenager, dropped out of secondary school (SSII class) following what she calls ‘a mistake’. She got pregnant, dropped out to have the baby and decided she was done with schooling. Now she has signed a pact with the photography profession, hoping to make good living out of it in the future.

    But how come she picked photography? We ask. Her simple answer is, “It’s my choice. It’s a job I like.”

    She said she opted for photography because she just loves the camera and the way it works.

    Good enough, she has had a fair share of secondary school education and one can only wish that that puts her in good stead in the profession, make her flexible and amenable to change, and not end up like Mrs. Idowu and several other old generation enthusiast, by the road-side, panting.

  • Onobrakpeya’s Abananya as metaphor for change

    Onobrakpeya’s Abananya as metaphor for change

    One month after the opening of his solo art exhibition, The Best of Bruce, Prof Bruce Onobrakpeya was a guest artist at Temple Muse on Victoria Island, Lagos, penultimate Saturday. He  reflected on the symbolic changes he experienced while growing up.  These stories of change he translated into visual art forms, such as the Abananya series, as part of the exhibition, Assistant Editor (Arts) OZOLUA UHAKHEME reports.

    The gathering was a moderate size of collectors, artists and enthusiasts. The stories of change by the legendary artist, Prof Onobrakpeya, which are depicted in Aba na nya series, a metaphor for change, were unique. The guest artist,  in a white native attire and a black cap, arrived at  the venue few minutes before the start of the event. As he took his seat in front of the audience, he was welcomed with a 15-minute documentary, Red Hot: Nigerian creativity, showing some footages of his workshop and studio sessions as well as talks on production processes of art work, inspiration and art as investment, among other issues.

    Onobrakpeya’s stories of change range from political issues to governance, economy and social life of Nigeria since the pre-colonial days. In particular, Aba na nya narrative is a collection of stories, which reflect on changes, small or big, that have enriched or impoverished our lives as the nation moves from traditional to modern time.

    Last December, Onobrakpeya who is one of Nigeria’s greatest experimental artists, presented a magnificent body of works at the Temple Muse Christmas Art Salon, which includes metal foils, prints, plastocasts and his new Abananya series on canvas. Onobrakpeya has received many local and international awards, including a Honorable Mention at the Venice Biennale, and a Living Human Treasure Award in 2006 from UNESCO. He is one of Nigeria’s famous pioneer Zaria Rebels, an art movement he started together with the late Prof. Uche Okeke, Yusuf Grillo, Demas Nwoko and other students at the Ahmadu Bello University, Zaria in the 1950s.  Since his student days, Onobrakpeya and his group have revolutionised our art by drawing attention to our old and timeless African values while appreciating global best-practices and universal human values.

    Despite being in his 80’s, Onobrakpeya continues to amaze his audience with   innovations and experiments;  his new Abananya works, which symbolise change in society, are a series of individual mask- like faces created from engravings and multi-media collages with pieces of cloth, which are photographed using a new xerograph technique. Onobrakpeya has created close to 50 such works with a vision to create a major installation of 100 faces, each representing a unique story of change. The exhibition curated by Sandra Mbanefo Obiago will run till January 30.

     

    Visual interpretation of change

    To illustrate some of the symbolic changes in Nigeria, the master artist recalled how Ogogoro (local gin) was a threat to many people’s lives, the GOWON (Go On With One Nigeria) slogan during the civil war, the impact of NYSC on Nigerian youth, and how an old literate teacher now illiterate of the information technology among others.

    One of such stories set in the early 70s, according to Onobrakpeya, is Egosone the local gin (Ogogoro) drinker who on the whisper that policemen were around in the village dived under his bed to retrieve the bottle of Ogogoro. “The drink is also called Akpetechi, Push me I push you, Sapele water and Emereka. Egosone’s friend, Ovedje was not lucky.  In the raid, he was arrested for possessing a full tin of undiluted brew of the alcohol. At the station, the drink had to be tasted by many policemen to certify that it was truly illicit.

    “In the process,  very little was left at the bottom of the tin that was presented in court as evidence against him. Notwithstanding, he was sentenced to imprisonment with hard labour. Ovedje, overjoyed at his release from prison six months later, was crushed when he learnt that Egosone had died under his bed while trying to hide away the exhibit that would have sent him to jail,” he recalled.

    Onobrakpeya who stressed the importance of protecting our cultural through literature, art and symbolism also highlighted the efficacy of traditional medicine, which was unfortunately linked with superstition and fetish practices. He said all these attitudes are beginning to change as herbs and traditional method of healing are being investigated and put to use not only in special research units but also in government approved hospitals. “A case in point is the Aro Hospital in Abeokuta where Dr Adeoye Lambo employed traditional healers to remove psychological fears from the minds of bi-polar challenged patients before applying orthodox western medicine or even traditional herbs,” he said of the change in healthcare delivery system.

     

    The making of Abananya

     

    The pictures are facial masks which tell stories of change that have affected our collective lives. The stories invite us to tell our stories of the changes. They are composed of lines, textures and colours are engravings photographically combined with the montage off cuts from textile materials. The final image comes in form of a print on paper or canvas. And the process is called xerography. Abananyan is an Okpe word which became well known as an expression of disapproval of inferior new Ankara textile materials introduced into our markets. Abananya is a metaphor for change.The pictures are not graphic illustrations of the stories of change, rather each is a medium through which one rambles back in time. The dominant element in the pictures is mask, riddled with lines through which one can peep to see dark or varied colours of the past buried in our minds. Few of the masks express wonder or surprise; most of them are stoic in appearance, refusing to pronounce good or bad on the changes.

     

    Favourite of the lots

     

    “I don’t have any favourite story among the lots. They are all interesting and exciting to me. But the Gowon, NYSC, Federal Colleges, and the itinerant teacher stand out among them. The entire series is mirroring the many parts of the changes that have shaped the Nigerian society till date. On how art can effect change in society, when artist create work people see it and get the messages therein. Like Totem of Delta, artists use their works to sensitise the people and the environment for a conducive life.

     

    Late Prof Uche Okeke’s

    influence on my art

     

    “The late Okeke practically influenced me into writing my ideas down. He was a great philosopher among us. He repositioned the Uli art for the world to appreciate. He taught me how to document my art. He was a master in that aspect. The academics, collectors and artists will miss him. His Asele Institute was one of the inspirations for the setting up of Harmattan Workshop. I pray someone will take over Asele Institute and develop it. Harmattan Workshop is a space where artists can come together and collaborate to learn techniques under an old master and exchange ideas. The works of the younger artists often inspire my own art. There is need to promote dying art forms such as pottery and blacksmithery, which the workshop always encourage.

     

    Return of Mammy Water

     

    “The Return of Mammy Water series will herald the ascension of Black race in the world in the future. Earlier at the start of the event, he requested for a minute silent in honour of his late friend, Prof Uche Okeke who died on January 5.”

     

     

  • Mumuye tradition and their ancestral god

    Mumuye tradition and their ancestral god

    In Nigeria, most of the spirits of the dead ancestors are represented by masquerades wearing masks, headdress and ancestral figures. The ancestors are believed to continue to exercise control over the living. It is believed that these ancestors return to earth from time to time to judge, punish, curse and bless the people.

    There are many ancestral figures from various ethnic groups in Nigeria, such as Osamasimi wooden head from Owo, Ikenga wooden staff from Igbo people of the East, Haba ancestral figure (Alusi) from Anambra State, Edjo wooden ancestral figure of the Urhobo in Delta State and Ekpo mask in Akwa Ibom State.

    The ancestral figure of the Mumuye people, named after the people of Mumuye, is believed to protect them from diseases, sicknesses, theft and bless them with abundant harvest whenever sacrifices are offered. These sacrifices are for protection from danger as well as clean their lands of evils.

    With a population of 70,000, the tribe is located in Northeast of Adamawa State.  They occupy the Adamawa province – between Jalingo and districts of Modo-Balewa and Maio-Feran. They are the predominant tribes in Zina, Turro, Ardo, Kola, Lau, Gassul and Gasharka. It is believed that the Fulani invented the term Mumuye, which means the people.

    These groups of people were pushed into their areas during the Fulani holy wars, which extended from the 17th century into the early 19th century; they have a lot in common wit their neighbour. They fled southwest into the hills of Eastern Nigeria, where they divided into communities that remained relatively isolated from one another.

    The isolation forms the village area of local groups. They started living in hamlets. It comprises some extended families which are related to each other.

    The major occupation is farming and hunting and it is done by both sex. The people are very strong and hard working and you hardly know the difference between a man and a woman when it comes to work.  They are the largest producers of yams, millet and March, nothing can be grown on the soil. Then the soil is a scrub like land. Millet is the basic crop in the region and is used to make flour and beer.

    They comprise small villages made of one or two extended families and the spouses who have married into those families. Individual lineages are identified with a totemic spirit that is metaphorically embodied in certain animals. The families that might be unrelated may develop political ties, because they both belong to same spirit. The result of this relationship is decentralised power structure that permits the member of each totem groups mentioned above to be of primary importance in Mumuye religion. For a lineage, membership in a certain group is defined by the group to which their ancestors belonged.

    Offerings and sacrifices are made to the family ancestors to appease the ancestor and then, thank them especially during harvest seasons.

     

    Mumuye ancestral god

     

    The Mumuye ancestral god is a wooden figure made of males and females. In tradition, it is believed that our ancestors are our fore-fathers when they are on earth. Those that lived good lives before they died, their spirits are invoked on the wooden figures  where they are used for worship. The Mumuye ancestral gods are involved in their  activities of the people because sacrifices are  offered to the ancestral gods for their works and intentions. Each family has an ancestral figure that prevents them from evil.

    The Mumuye ancestral god is worshipped by the family; every family has ancestral figure and as such have desires for them. Daily, prayers and sacrifices are offered for their need. There is a Mumuye ancestral figure for the community, which protects the village from harm. It cleanses the land from danger. The sacrifice is done during the festival held once a year. During this period, every family will bring out his Mumuye to the resting place of their ancestors (grave). The priest in charge of the community will stand and everybody will bring his offerings and sacrifices to appease his Mumuye .

    Thereafter, the Mumuyes will be returned to their families, but the community Mumuye stays at the resting place of their ancestors (grave) and the priest of Vabo/Vodosu is the custodian of the community Mumuye.

    These deities are used to put married women in order. A wife that disregards her husband, the husband of such wives will connive with the head of the kindred to send the masker to the house at night, the masker will speak through the horn and accuses the woman for depicting the Dosu, because she despises her husband. She will be warned to amend her ways.

    These deities are used to keep the young uninitiated lad in order. The masker always  appear with whips and he will chase stubborn recalcitrant boys or anyone who has the effrontery to remain within his reach.

    In this aspect, each kindred escorts their masker to another kindred’s quarter at night by doing this, they exchange gifts in the name of genius and the other kindred in due course returns the compliments.

    Another benefit gained by the people during the celebration is the bush cow mask dance. It signifies a secret society whose main purpose is to ask the ancestors who are associated with the bush cow for abundance and agricultural fertility.

     

    The importance of the

    ancestral gods

     

    The Mumuye people believed that the skulls of their ancestors is considered the resting place of their souls. The carved wooden statues (Mumuye figure) represent the dead and are placed near the skull of the deceased persons. It is believed that the spirit is able to enter the statue, which can be transported into the house where it is involved in their lives.

     

    • Nnadi is of the National Museum, Lagos.

     

  • Equal Rights: Visual narrative on good governance

    Equal Rights: Visual narrative on good governance

    About two decades after, the realities of military brutality and questions on good governance reverberate in the visual narratives in Mike Omoighe’s solo art exhibition Equal Rights: Unule Unuile Ozese holding at Wheatbaker Hotel, Ikoyi Lagos.

    Recurring questions, such as: “Is it any better in DEM-O-CRAZY as against democracy in philosophy and not necessarily in practice? Where has it been successful? The military are teaching us democracy. Where did they learn it?, are some of the puzzles revisited in the paintings.

    The exhibition, which is featuring 28 works in multi-media, paintings and drawings on paper, explores the delicate balance of love and power by highlighting traditional forms of conflict resolution, vis-à-vis the exploration of Nigeria’s political history. It is sponsored by the Wheatbaker and Veuve Clicquot, and will run till March 20.

    The Yaba College of Technology, Lagos chief lecturer presented two viewpoints in the body of works: the implication of military rule and the cultural object of Ukpo-Esan-fibre art in the Igbabonelimi masquerader’s costumes.

    Unlike the series on masqueraders, the works on military dictatorship, such as Merciless Rider, are embodiment of broad lines running vertical across the canvass while the strokes and vibrant colours that reinforce the beastly nature of the military.

    Though with little or no identifiable figure or image, the works are frontal and engaging.

    Most of the works are rendered in abstract form that oscillates from colourful canvases laden with patterns, sweeping movement and loads of energy to minimal works.

    However, the Igbabonelimi masquerader’s costumes are recreated and documented in a contemporary medium of paintings on canvas to communicate a visual poetry and metaphor as an activist’s social commentary.

    “I have depicted traditional performance art found in the masquerade culture,” Omoighe said, “and have used the symbol of the masquerade to shed light on its’ role in traditional dispute settlement. It is my way of commenting on how our political history of greed, power and corruption can be checked by tapping into our rich traditional philosophy of equal rights.”

    Of these works, especially those in pencils on paper, the artist reveals in bold strokes the strength and energy of the masqueraders as they spine in space. Though without colours, but the images are reminders to the athletic nature of the performers.

    According to him, the exhibition theme is a philosophy of the Esan people meaning equal rights. “The events of the 1993 annulment of the presidential election, which Moshood Kasimawo Abiola was believed to have won, the curfew imposed on Lagos, the horrific images of tanks, bonfires, and protests were not only a shocking experience of ‘war’ to Nigerians but were too heavy to bear.

    “While civil society and the print and electronic media were relaying the events, I resulted to adopting a view point of a ‘child in the wilderness’ in a series of drawings, watercolours, acrylics and oils paintings. But two decades after the events, I can now reflect better on what I saw and experienced in those unbelievable but true-to-life days of military rule in Nigeria — Merciless Rider.”

    To the curator of the exhibition Sandra Mbanefo Obiago, ‘’Omoighe has not yet been given his rightful place in Nigeria’s contemporary art scene. My hope is that this exhibition re-introduces his amazing talent to a growing generation of art enthusiasts at the helm of social media, by shedding light on an art teacher who has greatly influenced the growth and character of contemporary art in Nigeria.’’

  • Lagos reiterates commitment  to education

    Lagos reiterates commitment to education

    •Soyinka advises youths on creativity

    LAGOS State Deputy Governor Dr Idiat Oluranti Adebule has reiterated government’s commitment to provide conducive environment for school children.

    The state government, she said, would soon begin to implement new policies geared towards 360 degree education in public schools.

    She spoke in Lagos during the unveiling of theme for this year’s Vision of The Child competition.

    Mrs Adebule said: “We are proud to be associated with Vision of The Child (VOTC) and will continue to do so as long as it continues to provide children and youths the platform to express their understanding of the world they live in, their vision of what it should be; as well as their dreams and fantasies through painting and literary arts.’’

    She urged the pupils to ask questions, be receptive to ideas and to never believe they know it all.

    “The strategy is to provide teaching and learning environment conducive for total education of school children. The new model school building will provide space for visual arts and sciences, literary and media centre, including the introduction of technology for the senior students,” she said.

    She noted that the children’s creativity is indicative of a hope for a brighter future in Nigeria. She added that the state government is committed to the education of her pupils.

    Nobel Laureate Prof Wole Soyinka, while announcing the theme for this year’s edition, apologised for the gloominess of the previous years’ topics, noting: “We must search thoroughly for an understanding that life is not all sweetness and light, but there is ugliness and there is pain, all of which lead to responsibility.”

    He said childhood is an experience that should be idyllic – all sweetness and light, creativity, and enjoyment of care – because of its fleetingness and how quickly adulthood comes upon one. In his words, “that period of childhood is invaluable, it is sacred.”

    He however promised a racier theme for this edition of the VOTC to coincide with state’s upcoming 50th Anniversary celebration.

    He revealed the theme of the competition to be ‘Sisi Eko @ 50: Ageing gracefully? Or na so-so Pancake?’ He urged the children to enlarge their scope of imagination as broadly and deeply, and as internally and intrusively as they liked.

    At the event were veteran actor, Victor Olaotan; Chief Executive Officer, Diamond Bank, Uzoma Dozie; Consul-General, Federal Republic of Germany, Ingo Herbert; Lagos Black Heritage Festival Coordinator, Jahman Anikulapo; cultural attaché, French Consulate, Pierre Cherrau; former Commissioner for Culture and Tourism, Ondo State, Chief Tola Wewe, among others.

     

     

    VOTC and an exhibition displaying colourful paintings by other past winners.

    To register and participate, a payment of 500 naira should be made into the VOTC account (Account name: Lagos Black Heritage Festival – VOTC, Account Number: 0029500582) at any diamond bank branch. After this, prospective participants may proceed to log on to www.visionofthechild.com.ng and click on the ‘register’ icon. They should then input their details and attach their essay in PDF format. The teller number will be needed to verify the payment, after which they may submit. Registration closes on the 4th of March, 2016.

    As an alternative to the online method, after paying into the bank account, the children are to fill the attached form. Then they are to write their essay on the ruled sheet, and submit the completed form at the VOTC secretariat, Freedom Park, Broad Street, Lagos state. The competition is open to anyone between the ages of eight to twelve, in primary and secondary (public and private) schools in Lagos state, and who has an interest in Arts.

    This year’s edition of the competition is being sponsored by the Lagos state government, Wole Soyinka Foundation and Diamond Bank. It is an annual competition designed to promote reading culture, showcase writing skills among children and youths, promote artistic creativity, encourage interest in science studies, and more.

     

  • ‘Expose girl-child to opportunities in agro cultural-tourism’

    ‘Expose girl-child to opportunities in agro cultural-tourism’

    A Fellow of the African Women in Agriculture Research and Development (AWARD) Lauretta Togonu Bickersteth has said there are opportunities for youths, especially the girl-child in the agro-tourim sector.

    She spoke at he career fair, which has as theme Exposing the girl–child to career opportunities in hospitality, tourism and agriculture.

    The event featured student participants drawn from Senior Secondary School class of St Louis Grammar School, Ibadan, Oyo State capital.

    She said: “I am propelled by the need to nip in the bud the malaise of employment, which is ravaging the fold of employable but unemployed youths. I saw it as a mistake of the government, the parents and us as individuals of not looking inward enough at seeing the vast opportunities wasting away, particularly in the agro-tourism sector.

    Resource persons at the fair included the Chief Executive Officer Mitimeth Achenyo Idachaba; Chief Executive Officer Bims’Life Gardens, Mrs Bimbola Okutinyang; Bimpe Alabi and Mrs O Oluwatoyin.

    The government of Oyo State was represented by officials from the Ministry of Agriculture and Rural Development and a Director from the Culture and Tourism Ministry.

    Each of the representatives praised the efforts of the organisers and emphasised the need for the students to tune their minds away from being employees to being employers.

    The students, who filled the St. Louis Grammar School Hall to capacity, were not only attentive but participated actively as the methodology adopted included motivational forum which prepared their minds with documentary films and culinary demonstration of what are available and how it could be done.

    These provided the students with a picture of what the resource persons were about to present which helped in the understanding of the issues at hand.

    Bickersteth noted: ‘It is a collective mistake as we all look forward to bag a white collar job. Also, there has been absence of a concerted and earnest effort at exposing the students in secondary school to the reality of employment as it concerns white collar jobs and unveil where the opportunities are.’’

    She said she was happy that the method employed at the fair has been effective as students are happy sharing experiences from those who have acquired numerous degrees but have never applied for work, but generate employment.

    Bickersteth said: “I am, however, grateful to Bookstore, Tribune Newspapers, Inspiration FM, BCOS, Fresh FM, Fan Milk, Wavecrest College of Hospitality, Orisun School of Catering for the support and collaboration at making this event a reality.”

    The Principal of the school, Mrs M. A. Ibitoye commended Bickersteth for “her sense of responsibility for bringing this eye-opening Career Fair to her alma mater. This is an immeasurable gift and a necessity, which should be hosted in all the secondary schools in Nigeria.”

    To Duru Excellent, an SS3 pupil, who won the first prize in tourism essay, said: “This is an exceptional career talk and exercise. It has helped in shaping my vision and ambition in life. I am grateful to the organiser not because of the prize but because of what I have gained from this exercise. I hope this can be replicated in other schools.”

    Another pupil, Asuquo Mary, said: “This is one of the best things that ever happened to me in my education journey. From the proceeding and interactive discussion by the resource persons, my mindset about job has been redefined and my mental creativity has been sharpened. Honestly, from today, there is no any idle holiday for me. I have an idea, which I have discovered from the discussions. I am going to make money but I will not reveal it now. I thank Lauretta Togonu Bickersteth who hosted this mental-sharpening career fair in my school.”

     

  • Trauma as Artists Village  is demolished

    Trauma as Artists Village is demolished

    Last Saturday will remain a black day for some artists whose studios were pulled down at the Artists Village located within the National Theatre premises Iganmu, Lagos.

    About 5am, artists woke up to the harrowing growl of destruction leaving behind heaps of art works and properties overrun by bulldozers. Art works and other personal effects worth millions of naira went with the demolition.

    Information and Culture Minister, Alhaji Lai Mohammed was reported to have expressed displeasure over the large extent of destruction incured in the wake of the demolition. It was learnt that the demolition was said to have been ordered by the General Manager, Nation Threatre Complex, Mallam Kalsir Yussuf.

    According to one of the resident artists at the village, Aremo Tope Babayemi, the affected artists are only maintaining civility due to the soothing assurances of the Minister of Information and Culture, Alhaji Lai Mohammed.

    Justin Chinedu Ezirim, choreographer and dancer, has been in the industry for about 15 years was affected. He has won two different dance competitions in Nigeria, Closeup Fest ChallengeandMNET Let’s Dance Nigeria, and he was also part of the choreographers of the recently concluded musical play,Wakaa. His dance studio was brought down on the day in question.

    He said: “On  Saturday morning, we witnessed a demolition without any prior notice. We have different studios here. Some of us slept in the studio because we had an event on Friday and it was late; we couldn’t go home. Imagine sleeping in the studio and it  (the building) was (suddenly) on you. Imagine the trauma! Imagine the shock! See people’s properties being destroyed, including drums that we used our hard -earned money to purchase. I teach children for free as my way of giving back to the society. Out of whatever little profit I make – because dance does not pay in this country – I purchase property for my own studio. Now I don’t have them anymore. How many years will it take me to start saving all over again? We managed to nurture the talent God gave us because we don’t want to misbehave about, we use the talent to represent this country, and when we represent the country, people clap! Why will anyone want to pay us back by demolishing our property? It’s our own money. We pay rent here at a rate which NCAC subsidised for us, so these structures are very legal. Then they say we are hoodlums!”

    To disprove the accusation that they were harbouring hoodlums, he proceeded to mention reputable people who had studios in the artist’s village, including Felix Okoro, who directs popular writer, Odia Ofiemun’s works; Abiodun Olaku; Chief Lari Williams Mufu Onifade, former Chairman Lagos chapter of Society of Nigerian Artists; Olu Ajayi, Aremo Tope Babayemi, Yemi Adeyemi, and many others. He also noted that the likes of Richard Mofe Damijo, Joke Sylva, Jude Orhohra, Asa, Ijodee, and Zule Zoo were products of the Artists Village. How then, he wondered, could anyone accuse them of hooliganism?

    Looking forlorn and melancholy was the Director of Guobadia Art Gallery, Guobadia Monday. Still shaken, he narrated his experience on Saturday morning. At 6 am, he said, he was abruptly woken and told demolition was going on. He did not believe. By the time he came out to check what was happening, he found them already at his doorstep.

    He recounted: “I asked what was happening and as soon as they told me, I started trying to rescue my art works. People started telling me to leave there because I was liable to die. Then, the bulldozer levelled my studio. Some of my materials, a drum of resin, some of the mats, a new fridge I bought, my TV, and others were buried by the bulldozers. I could only rescue few. I asked the policeman why he was doing this to me, and he said ‘did you not get a notice?’ I said I didn’t. Still they ignored me and when I kept following them, I was manhandled. When the boys here saw how badly I was being treated, they tried to intervene. Before I knew what was happening, they brought out guns and started firing. I narrowly escaped. They shot the other boy, Smart, on his leg.”

    Veteran actor, Lari Williams said: “I even asked the Minister why we were not told. He has the authority to demolish the place but at least, we are not animals. We should be told that this is going to happen. 5:30 in the morning, and people just heard of bulldozers. We didn’t even know to what extent they were going. I thought they were going to demolish the whole place. The whole thing went on until it got to a point where they were shooting somebody’s leg! Is that fair?”

    Mr Kenneth Ede, an engineer at the Artists Village, was not present at the commencement of the operation but met some of it and was thankful he was still alive. Narrating his ordeal, he said: “Around 5:30AM, I got a call to start coming down here. I got here and saw things being destroyed. They said it is because we have shanties here, but in my five years here, I have never seen any shanties here. We tried to talk peacefully to Mr Kabir Yusuf, but he refused. Instead we were dehumanised by the policemen guarding him. He was the one that led them, and he was accompanied by someone we later gathered was the D.P.O of Denton Police Station, Oyingbo.”

    He pointed to a gunshot on his car which he claimed was meant for him, but which he narrowly dodged.

    Narrating how the Artists Village came to be, Babayemi said: “The Artists Village project, which belongs to the National Council for Arts and Culture (NCAC) parastatal in the Ministry of Information and Culture is the best policy that has come out of the Ministry of Information and Culture. This was the national headquarters of the NCAC, but when the federal capital shifted to Abuja, all federal agencies had to relocate to Abuja. The NCAC, therefore, decided to subsidise accommodation for us, and the idea is to encourage self-reliance in young creative people. It is not owned by the National Theatre; it is a separate government agency. That is why when the minister came to appease us, he said: ‘None of you will leave for the other – News Agency of Nigeria, National Theatre of Nigeria, NCAC – so you will work together to have a buoyant culture sector’.

    ‘’Because of the minister’s responsiveness and sincerity of purpose, we are deescalating tension within the immediate environment. But we are not resting on our oars to bring Yusuf (the Director-General of National Art Theatre) to book because great injustice has been done to artists who are under the protection of a Federal Government agency.

    The last has not been heard of the demolition however. All effort at reaching the director-general of the National Theatre was unsuccessful.

  • Minister to commission: enlist more sites in UNESCO

    Minister to commission: enlist more sites in UNESCO

    Information and Culture Minister, Alhaji Lai Mohammed, has urged the National Commission for Museums and Monuments (NCMM) to enlist more sites on the World Heritage List as well as showcase the cultural similarities to boost interaction among the various ethnic groups in the country.

    The minister spoke at the opening of a two-day retreat for management staff and curators of the commission in Kaduna.

    He said: “The NCMM has a big role to play, especially in the areas of cultural rebirth, reawakening and re-orientation, which should be targeted at promoting national peace and harmony, youth empowerment, revenue generation as well as improve the non-oil revenue drive for the country.’’

    He also called on the management of the museum to enlist more heritage sites into the prestigious United Nations Educational, Scientific, cultural Organisation (UNESCO) World Heritage List, saying this would widen the spot the nation occupies on the global tourism map. This, he said, would translate to a high influx of local and international tourists to Nigeria and increase revenue drive of the administration.

    The Minister, who was represented by Director Cultural Industries and Heritage, Federal Ministry of Information and Culture Mr. Seyi Womiloju, called on Federal Ministry of Education and state Ministries of Education to integrate Museums Studies in Educational Curriculum, adding that this would create avenue for students to know about indigenous art as well as increase their moral values.

    He also called on the Centre for Earth Construction Technology (CETECH) under the NCMM to be repositioned to organise trainings for youths, to promote indigenous technology as well as tackle the housing challenges facing the nation.

    The Director-General, NCMM, Yusuf Abdallah Usman, stressed the essence of ethical rebirth of Nigerians, saying that it is the intrinsic factor that validates the museum as a veritable platform, to actualise the aspiration of the Federal Government.

    He noted that the museums promote better understanding on heritage they foster dialogue and self-reflection.The museum, according to him, “holds the cultural wealth of the nation in trust for all generations and by its functions and unique position, has become the cultural conscience of the nation.’’

    He charged participants to put in their best and ensured that by the end of the retreat, they would have an action plan, well formulated to provide the way forward for Nigeria in achieving the change agenda, contribute meaningfully as an agency in realising government’s set objectives in museum and generate fund from non-oil ventures.

    Kaduna State Governor Nasir El-Rufai, who was represented by Director Administration and Finance Ministry of Commerce, Industry and Tourism Alhaji Muazu A. Dantata, pledged to assist the commission in the forthcoming exhibition of Nok artifacts recently returned to the country by Germany.

    Citing Nok arts as the earliest ancient culture, dated 1,500 years (500BC-200AD) as one of the evidences of early civilisation in sub- Saharan Africa, the Governor said the state would partner the commission to take inventories of the state heritage resources, and also develop museums in the three senatorial districts as educational resource centres.

    The Emir of Zazzau, Alhaji Shehu Idris, requested of the support of the NCMM in establishing a Palace Museum to showcase the material evidence of the historical development of the Zazzau Emirate from earliest time to date.

    Emir Idris, who was represented by Alhaji Abbas Ahmad Fatika, Sarkin Paddan Zazzau, urged the commission to redouble its efforts in preserving the nation’s heritage sites, monument and artifacts.

    The representative of Emir of Jama’a Alhaji Muhammadu Isa Muhammadu, Alhaji Abubakar Mohammed, praised Usman for holding the retreat for curators and the Management staff, saying it was a good move towards creating a better Nigeria in line with the change agenda of the Buhari administration.

    Among those at the event were District Head of Nok, Alhaji Ibrahim Nok.

     

  • Nigerian author wins Premio Ostana award for scriptures

    Nigerian author wins Premio Ostana award for scriptures

    Nigerian linguist, teacher and writer, Kola Tubosun, has emerged winner of the Premio Ostana International Award for Scriptures in the Mother Tongue, 2016 (Il Premio Ostana Internazionale Scritture in Lingua Madre 2016).

    This is the first time an African author will win the award, the organizers said in a statement.

    The prize which is organised by the Culture of the Chambra D’Oc in the town of Ostana (Cuneo, Italy) is given for the defense of an indigenous language and for educational and informative activities by the recipient to protect it.

    The eight edition of the prize ceremony will take place from June 2-5 in Italy, in collaboration with the Municipality of Ostana.

    Past winners of the award are – Jaques Thiers (2015), Lance David Henson (2014), Mehmet Altun (2013), Harkaitz Cano (2011) and Witi Tame Ihimaera (2010), among others.

    Túbosún studied Linguistics at the University of Ibadan before proceeding to Southern Illinois University, Edwardsville, for his Master of Arts degree in 2012.

    He was awarded a Fulbright fellowship/scholarship in 2009.