Category: Arts & Life

  • A teacher’s love for arts

    A teacher’s love for arts

    Chief James Olatunbosun Lawal is a lover of arts. He is  also a collector and runs a zoological garden. He says man should be closer to animals. He spoke to TAIWO ABIODUN. 

    For Chief James Olatunbosun Lawal, collecting art works and keeping live animals are not a past time. They have become a hobby.

    If Lawal, the proprietor of Greater Tomorrow International College (GTIC), weren’t a teacher, he would have been an art collector or a zoologist.

    Lawal has a big fine art studio and a zoological garden where he keeps some animals, such as Arabian camel, tortoise, donkeys and horses of various species. He also keeps  birds, such as ostrich and peacocks .

    He said: “When I was young, I was very inquisitive about animals and used to draw them thinking I would become a fine artist one day. Again, I thought I would become a pastor, preaching the gospel or a teacher. When I established Greater Tomorrow International College ( GTIC) in Agbaluku, Akoko, Ondo State, I felt it was an opportunity to practise what I’d had in mind – the arts and caring for animals.”

    His belief that the arts sector is a goldmine worth investing in has led to his collecting artworks by various artists. His love and support for the arts also led to the establishment of a well-stocked fine art studio in his school. With it, Lawal is nurturing the talent in his pupils, who he hopes would become  world-class artists.

    “I want my pupils to be great artists and sculptors, like Pablo Picasso, the famous Nigerian painter and first professor of Art Ben Enwonwu and professor in Art History Rowland Abiodun. That is what inspired the establishment of the studio. I am determined to give all it takes to ensure my pupils become first-class fine artists, and whatever they may want to be in the arts. I’m urging them not to relent in their efforts, but to strive be great like those renowned artists in different specialities.

    “We still remember Festival of Arts and Culture (FESTAC ’77) today that attracted all lovers of the arts and culture to Nigeria. If we really mean it as a country, we can make more money from the arts and culture more than the oil we are depending on. If you know how much an artwork costs and appreciates you would like to go into it. No wonder, some of our artists and art collectors are millionaires,” he said.

    Beyond wealth, Lawal said that the arts have the power to shape life positively for the progress of humanity. According to him, the love and expression of the arts can be nurtured by all. He said: “The world we live in is shaped by art. God is the greatest artist as is seen in His creation. The universe, as it were, is God’s design. He created man in His own image, the animal, water, hills, and so on. Indeed, art is not an exclusive to some special persons. You can a sculptor, a textile designer and an art historian, if you develop and nurture the interest. You can also become a carver like the late Professor Lamidi Fakeye, who carved the Oduduwa statue which is still at the Obafemi Awolowo University today.”

    The art advocate is also a lover of animals. He condemned poaching of animals. He expressed sadness over the death of the most loved Lioness Cecil killed by an American dentist, Walter Palmer at the Hwange National Park in Zimbabwe.

    He said: “I was sad and devastated when I heard of the death of the lioness. It is high time people stopped poaching to avoid the extinction of our animals. It’s lovely to have animals; it tells you how great God is to have created and moulded different animals with different shapes and characters. Although it is expensive and time consuming caring for animals, it is also important for the educational development of the child. That is why I think we need them in schools to let our pupils would see them, feel them and understand them better. Without cramming their textbooks, my pupils can write an essay on each of the animals.

    “I am glad people also come from outside to see how our animals. Some had never seen an Ostrich, which the Yoruba call Ogongo Baba Eiye. Many only see these animals on pages of their books. Whenever I come here, they remind me of tales woven around them. I learnt this tortoise is about 75 years of age. Each time I go there to look at it and tell her its stories it would crawls into its shell as if it’s angry at its own ugly stories.”

    For those thinking of owning a zoological garden , he advised: “You would need a lot of money to take proper care of the animals. You must have a veterinary doctor that would be caring for their health.”

    Asked why he didn’t have wild animals, such as lion, tiger, chimpanzee, Lawal  laugh and said: “We wouldn’t want to scare our pupils, would we. The ones we have here are just friendly animals”.

     

  • Onobrakpeya leads GreenHouse Centre’s exhibition

    Onobrakpeya leads GreenHouse Centre’s exhibition

    At 83, celebrated master artist Bruce Onobrakpeya remains true to his art. After featuring in diverse exhibitions last month, this art maestro, who marked his birthday on August 30, will be leading another exhibition this Saturday  in Ogun State.

    The Delta State-born artist is  celebrated for blazing the trail in printmaking, etching, painting and sculpting. He first came into prominence during his years at the Nigerian College of Arts, Science and Technology, which has since mutated to Ahmadu Bello University, Zaria. It was there, he  joined the Zaria Arts Society, a year after he was enrolled at the tertiary institution. He has since become a legend in the art world.

    Onobrakpeya is both the guest artist and keynote speaker at the a fasting GreenHouse Art Empowerment Centre’s forthcoming group art exhibition titled: Nigerian visual artists and politics and the  presentation of the GreenHouse Art Journal which has theme Visual Art Empowerment.

    Having Onobrakpeya at the spotlight of both event the founder, GreenHouse Art Empowerment Centre, Prince Theresa Iyase-Odozi said, was borne out of the recognition of the artist’s achievements and contributions to the development of the arts sector, especially in Africa. According to her, the master artist “remains an inspiration to me and many artists across the country”.

    Etched in an estate that goes by the name St Lucy in Olambe, an Ogun State suburb, the arresting GreenHouse Art Empowerment Centre has gradually become a one-stop spot promoting and supporting artists. The centre, which also promotes the education of the indigent members of the Olambe community, is ran by an artist, Princess Theresa Iyase-Odozi, along with her husband, Victor Odozi, a former Deputy Governor of Central Bank of Nigeria (CBN).

    Established on December 22, 2012, the   Centre is notable for its art-related activities and skill-acquisition programmes. It has since become a “Tourist Centre” which people/families visit for relaxation and in the process learn about art history at a glance.

    According to Iyase-Odozi, the establishment of the centre was borne out of the desire to contribute and enhance society, adding that the exhibition is one of the ways it is promoting the arts and artists.

    She said: “It is always a pleasure to showcase Nigeria’s best in the arts to the world. Nigeria is blessed with people of diverse artistic talents. We really hope the government would tap into the wealth the sector holds. The journey towards the opening of the Centre started with the GreenHouse Art Gallery which was established in 2009 at Olambe. Our mission is to promote Nigerian Art and artists and to empower the youths, women and other disadvantaged groups in society by providing them with skills in arts and crafts for self and paid-employment.”

    In addition to Onobrakpeya, the exhibition, which will run till November, will be showcasing works of 12 renowned  artists in various artistic skills, including: installations, painting, watercolour, textile, ceramics/pottery, mixed-media, sculpture and photography.

    They include: Sam Ovraiti, Ato Arinze, Princess Theresa Iyase-Odozi, Dr Mabel Oluremi Awogbade, Stella Awoh, K.K.Olojo, Juliet Ezenwa Pearce, Bolaji Ogunwo, Stella Ubigho, Oke Ibem Oke and Evelyn Osagie. There will also be the formal unveiling of the maiden edition of GreenHouse Art Journal at the occasion.

    Similarly on the same day, Mrs Iyase-Odozi’s will be holding her third solo exhibition,  titled: Spiritual Contemplation, in a canopied space within the premises of her residence.

  • Spreading message of peace

    Spreading message of peace

    When art collectors, enthusiasts and friends of Ridwan Oshinowo gathered at the opening of his solo art exhibition, tagged: Seeds of peace, the sower and the envoy, at the National Museum in Lagos, not many had the inkling that the show would be more than an art event.

    Apart from attracting a representative of the Deputy Governor of Lagos State, Dr Idiat Oluranti Adebule, and the regular Lagos art enthusiasts, the exhibition was attended by arts and Islamic scholars, such as Prof Sheriffiden Adetoro; Imam AbdurRahman Ahmad; Dr. Owolabi Junaid; Alhaji Rafiu Ebiti and Lt. Col Aliyu Emekoma.

    A talk by AbdurRahman on the theme of the event set the tone for the evening. He urged Nigerians to learn to live together peacefully, noting that everyman is equal before God– whether black or white – and that creativity is a universal heritage of man and not western or oriental.

    He said everything God does points to oneness of sustenance, which defines Islam. “God is the master designer. He creates harmony in all the creations. This also promotes peace among people. However, we are from dust and will return to dust. But we must not fail to take home the messages of the arts. We are united by creativity and may we be inspired to live in peace with one another,” he said.

    Also Adebule, represented by the Head of Service Alhaja Sherifat Jaji, said the message of peace and peaceful co-existence which is being passed through the exhibition is very instructive. She stressed that the need for religious tolerance and harmony cannot be over-emphasised, especially at this time when criminal activities are being perpetrated against humanity around the world in the name of religion.

    “At a time like this, all true adherents of different religions belief must unite in denouncing these criminal elements more importantly, we must also not relent in the effort to regularly showcase the true teachings and tenets of our religion to the world. This is particularly relevant for the young people who must be protected against being led into taking actions and exhibiting attitude that have no basis in our religion. We must commit ourselves to building a peaceful society in which we see each other as one. It is only in this atmosphere that our society can achieve meaningful progress and development,” she added.

    According to Ebiti, the exhibition marked the second attempt to create awareness of the depth and vastness of messages from the Holy Quran, especially as regards peaceful and harmonious coexistence amongst mankind. “Therefore, the theme for this exhibition is very relevance and appropriateness to today’s reality. Islamic art forms especially calligraphy has existed from the early days of Islam whereby mosques and various monuments were inscribed with different quotations from the Holy Quran,” he said.

    Ebiti, however, decried the shortage of Islamic art facilities in the state’s tertiary institutions. “We crave the indulgence of the various state and federal governments to establish Islamic art facilities in our tertiary institutions,” he added.

    The exhibition which ended last Sunday featured paintings, calligraphy and mixed media.

     

  • ‘ANA needs re-engineering’

    ‘ANA needs re-engineering’

    Mallam Baba Muhammad Dzukogi is the Director-General of the Niger State Book and Research Development Agency. He is also a former Secretary-General of the Association of Nigerian Authors (ANA). He is one of the two contestants for the position of the President of ANA come November when the general elections will be held. In this encounter with Edozie Udeze, he talks about his plans and programmes for ANA if elected.

    You want to be the next President of the Association of Nigerian Authors.  Which new ideas do you intend to bring into the running of the association if elected?

    As I stated in many of my interviews, I have a bundle of active programmes which I would be exporting from ANA Niger to the national. I did it before as the General-Secretary where programmes like the introduction of ANA Magazine, Nigerian Writers Series, and National Teen Authorship Scheme were inaugurated at the national. As president, we shall push them further by bringing in more sponsors and also requesting our known art patrons to hold on to what they started. Meanwhile, some of the new ones I am bringing in are the African Writers Summit, an annual calendar of events called Nigerian Literary Circuit where we shall articulate prominent literary events at state chapters and those of the private patrons of the art as one national cross-country literary race. We shall, by God’s grace create platforms for publishing young writers in Nigeria. This is my area of passion and specialisation. Everything about my arts administration is about discovery, mentoring and the promotion of  young writers in the country. The results are there for everyone to see. They know it. Even my post graduate dissertation is currently on Mentoring as an effective strategy for excellent creative writing. It is a case study on the art centre I founded in 2004. We have an aggressive approach to administering the association and the philosophy is regeneration – focus on the young writer or new writers.

    Having been an executive member of ANA in the past, what do you think has been the greatest setback for ANA as a national body?

    It is always lack of fund to operate it. There is also the dimming of the potency associated with the organisation in the past. May be it is due to the attitude of writers of today towards national debate. The tendency is that writers should concentrate wholly on art production and paying less attention on participation in the reordering of society. Whatever they have to say should be done in their works. This is the position of many of them. But, this is not my kind of way. I am always an active participant in the evolution of society. In today’s sophisticated, delicate, simple yet difficult world, I have no patience for the long term maturation of books to reorder society. Literature is no longer about entertainment alone; it is everything good about societal reorientation and appropriation. Once writers show immediate concern on the field about what directly affects them, you gain prominence, credibility and prestige in their eyes. In fact, you get more chances of your works getting more attention. This will positively rob-off on the association. How can you be the conscience and light only in your novels and poetry alone when there is evident darkness out there in your neighbourhood.? You got to stand up and move. This is going to be our way as the new Exco of ANA.

    Most state branches of ANA do not exist or where they do at all, do not live up to expectation, what do you think can be done to make ANA more vibrant?

    This is not true. We have many branches in more than thirty states of the federation. Some are very active, Abuja, Lagos, Niger, Rivers, Bayelsa, Enugu, Imo, Kano, Sokoto, Jigawa, Zamfara, Ogun, Kaduna, Kebbi, Kwara, Oyo, Benue, Taraba, Nasarawa, Edo, Anambra, Borno, Yobe, Abia, Osun, Ondo, Kogi, Katsina, Delta, Ebonyi, Akwa Ibom, we are everywhere. It is just that many do not publicise their activities. It is the reason why the ANA Magazine where chapters publish their annual activities would be resuscitated. Also, the national literary circuit will help in promoting our activities at the national scene.

    ANA is always going cap- in-hand especially when it is time for conventions.  Can’t ANA be made financially buoyant or self-reliant in any way?  What are your plans in this regard?

    Well, art everywhere enjoys solidarity of the community, government and individuals. That’s not entirely bad. Elsewhere, corporate sponsorship of the art makes it flourish. People should voluntarily contribute towards the promotion of the art. It is not bad. Art is not like bread or biscuit where you bake and sale, this one is about extraordinariness of creation. We should not be going cap-in-hand; citizens should recognise that value inherent in the art and come forward to give it the sponsorship it deserves. However, we are able to get governments to make policy moves like establishing book development agency in each state will facilitate works of writers thereby reducing begging. So, we shall be strategic in sneaking into the heart of the nation.

    Your background as one of the backbones behind the running of the Niger State ANA has been impressive.  How did you come this far?

    Unwavering commitment to what we set out to do. While doing it, you remove self from what is corporate to all. When you dedicate your life to servicing the young ones as a teacher and mentor in the art, you get nothing but perpetual goodwill. In Niger, that’s what some of us do – standing by the young writers to grow. It is evident. When you do this sincerely, you last forever. That’s my way. In this journey, parents, government and institutions have come to realise that they can rely on one without qualms. This consciousness is always in me, I go about with it. When you say you will do, do, and more for others. This is the strength. Members know this.

    The Abuja ANA land has been a subject of suspicion and controversy.  What is the real situation of that piece of land?

    Not much I can say now. It’s been running to two years since I stopped being the national secretary. However, we have an existing engagement with a developer. If we get elected, we will be in a position to know exactly how to move forward. We need that land to come alive.

    The reading culture in Nigeria is fast dwindling.  What programmes do you have in place to improve the situation if elected?  How do you make literature appealing to the youths?

    In my last Manifesto while contesting for the position of the General-Secretary, I had this idea of advocating for the introduction of nieghbourhood libraries by youths in streets, wards, communities and settlements or emergency areas like the IDPs but there was no sponsorship. As the president of ANA, committees would be set up to drive the programme. Similarly in that manifesto, I had a programme called BookHawker which was intended to use tricycles to hawk books in our neighbourhoods. For the two years I spent as the General Secretary, I couldn’t initiate that. However, I established it at the Niger State Book Development Agency. Now, the strategy for these programmes was to operate through state chapters to make it functional. This is why most of the programmes would have to be driven by the state chapters. The problem of reading stems from none availability and non affordability of books by children. As an educational psychologist, I am aware that children love colours, stories and entertainment, so, once they can access books, they will read. Already, most chapters have free book distribution programmes that we will intensify. Getting schools to create Art Centres in their premises will be another strategy we will encourage chapters to advocate at state levels. I have an art centre in my former place of work; a secondary school in Minna with a library where people like Odia Ofeimun, Camilus Uka and Mal Dalhatu of FUT, Minna have come to donate many books. These are some of the things we will promote.

    What is your take one the standard of literature in the land at the moment?

    Highly flourishing! This is as a result of writers who go on with their lives as artists without waiting for anyone.

  • Setting agenda for genuine development

    Setting agenda for genuine development

    Title: Letters To The Emir – A Vision For A Heterogeneous Kwara State
    Author: Akogun Iyiola Oyedepo
    Publishers: Integrity Publications, Lagos
    Year of Publication: 2015
    No of pages: 256
    Reviewer: Yemi Adurotoye

    In the book, devoted for mails addressed to the Emir of Ilorin, Iyiola Oyedepo explicitly and graphically detailed his thoughts on how public affairs and governance should be handled in Kwara State

    Passion for growth is a key factor that spurs development in a community, state or the country. Man must become so obsessed with positive attitude to bring about sustainable progress. When Obafemi Awolowo, the late sage and first premier of the Western region, sat down and crafted ‘The Path To Nigeria Freedom’ and various other books that showed his concern for Nigeria as well as pointing the direction he believed the nation should sail, not many of his contemporaries took him serious. Later years, when things had gone awry as Nigeria nation was held down by forces of underdevelopment, the late sage was to be described by the Emeka Ojukwu,  Ikemba Nnewi, as ‘the best president Nigeria never had’. How unfortunate it was for the country!

    To win a soccer competition, there is need for planning; there is need for master-stroke strategies. To start with, both the coach and the technical adviser must agree on the best eleven to field for the match. The match commissioner and the referees must be impartial. These are some of the needed rules and conditions to get the best result from a match that would be free of protest or rejection of result. The same principle, and even much more, applies to managing the affairs of a state.

    In the book, Letters To The Emir, Oyedepo speaks the truth to power, presenting long and different epistles to the Emir of Ilorin. He was frank and straight-forward. His choice of the revered monarch was not born out of unnecessary boldness, but great concern for the development of Kwara State. He regards the Emir as the father figure for all people in Kwara, and more so, his position endures. Perhaps, his stance could spur the Emir to sit the political class and notable stakeholders in the state to discuss how best the state should be run for the benefit of all and sundry.

    The author, a political scientist, lawyer, farmer and politician, in the 256-page book, set agenda for genuine development of his home state, Kwara. The book comprises 27 lengthy mails addressed to the Emir of Ilorin and each one makes a chapter. One needs not bore readers with chapter-by-chapter account of the book, but to let them have the kernel of the message conveyed with copious references to some expressions of the author. It is a must-read, particularly for all stakeholders in the Kwara project, and generally for students of politics, politicians, traditional leaders, community leaders and those interested in developing capacity for visionary leadership.

    Oyedepo, a past cabinet member and lawmaker in the state, does not lose sight of the heterogeneity of the state, but described it as an experiment in political engineering. It is pertinent to ask: Why would a state remain an experiment after 48 years of statehood? The author’s explanation suffices: “Kwara is made up of people with different cultural and historical identities, but united by force of arms, superior Islamic learning, intimidation, political oppression and threat of violence.” To him, interactions across ethnic lines are characterized by distrust and suspicions of one another; these informed his call for ‘a new thinking, a new vision’.

    The new vision he talks about is that of an egalitarian society where everybody will have equal opportunity. He canvassed fairness and justice because he knows that injustice breeds agitation, violence, chaos, destruction and separation. He believes war of conquest is, today, of history; but it is time to build an enduring relationship among the various ethnic and interest groups in the state. True to his fear, the Kwara state chapter of the Christian Association of Nigeria, CAN, raised the scepter of hostility to fight marginalization of Christians in the state last year even as Igbomina people agitated for the creation of Igbomina State, while the Ekiti in Kwara are working out ways to have boundary adjustment to realign with their kith and kin in Ekiti state.

    The corporate existence of Kwara as a state is thus being threatened. And the sources of the threat are many. Ethnic rat-race to overtake and dominate others has manifested in nepotism, prebendalism, favoritism, tribalism and red-tapism. To drive home this point, Oyedepo analyzed  the administrative officers in the state civil service  who are within levels 8 – 17, senatorial district-by-senatorial district, and found out that Kwara central has 131, which is more than the number  that both Kwara south and Kwara north had, which  are 55 and 66 respectively. Pitiably, Oke-Ero local council area did not have more than two of this cadre of civil servants out of a total figure of 252, meanwhile Ilorin west can boast of 54 of these officers.                                                                                                                      The above trend is replicated in appointments, promotions and citing of government projects across the state. Oyedepo, who is also the chairman of People’s Democratic Party, PDP, in the state, enjoins the royal father not to take quietude of people for existence of harmony.  His reason for this is not far to seek, “in a society that parades multi-ethnic groups and diverse culture, unequal opportunity and favouritism are potential threat to good relationship. No side should be made to eat the crumbs from the master’s table.”

    In the eighth mail, he acknowledges that Kwara North senatorial district is one in dire need of developmental projects, urging the people not to sit on the fence, but be articulate and defend their district to attract to them what they are really entitled to. Writing on resource control in the tenth letter, Akogun, who is fondly called, enjoins the Emir to develop passionate interest in the greater Kwara project and convince the people, particularly the other ethnic groups – Igbomina, Ibolo, Ekiti, Nupe and Baruba  about it because unity is a prerequisite for development; only leaders that believe in divide-and-rule that will not encourage it.

    Akogun decries the unwholesome exploitation of women’s weakness for political advantage and the use of money to establish “democratic dictatorship”, describing the situation as monstrous. “How can one person dictate for the governor, his deputy, all National Assembly members, 24-member state House of Assembly, 16 council chairmen and the state commissioners?” the Isanlu-Isin born politician seems to be at loss over the undemocratic scenario. As he reiterates that “Kwara has remained more or less stagnant since 1975”, he put the three civilian governors who had been opportune to be in charge of governance since 1999 to responsiveness tests and scored them abysmally low.

    It was Frantz Fanon, Afro-Caribbean psychiatrist, philosopher, revolutionary writer, who wrote the popular “The Wretched of The Earth” that says: “The measure of all intellectual works is the liberation of the people.” If “Letter To The Emir” achieves the goal of reviving fairness in the business of governance and unity among Kwara people, which Oyedepo intends, the project would be a worthwhile venture after all.

  • Edozie remembers shifting the paradigm

    Edozie remembers shifting the paradigm

    After months of being the first African artist to exhibit at an Art Basel organised by the prestigious Museum of Contemporary Art, North Miami (MOCA), United States of America, George Edozie shares his experience and why he is talking about the show now with Udemma Chukwuma.

    The African artists in recent times have produced works that are competing with the works of their comtemporaries in the international art stage. A large number of these artists are Nigerians. Their works have graced international art galleries and museums, but very little, or nothing is heard about the shows.

    Perhaps, this is so because “we failed to celebrate our own and we failed to recognise our own,” so said a contemporary Nigerian artist, George Edozie. He  said it is appalling and discourage considering the imparts and the waves Nigerian artists are making outside the shores of the country. He said improper documentation is affecting African art. “Before now as an artist I had tried to document the African artists because I found out that the Nigerian art was not being documented,”.  He said artists and African art would continue to suffer if the issue of documentation is not addressed now and that the mindset of the international community will not change about the African art.

    “I was shocked about the kind of questions they were asking me, question such as how I was able to produce my works with the power outage and the Boko Haram insurgency in the country.  I was shocked about their mindset on Africa. Their mindset has more to do with the way and manner African art is being documented. It got to a point they said African art is good but the quality…”

    Edozie didn’t mince words while speaking about his displeasure over the poor recognition Nigerian artists get when they portray good images of Nigeria with their artworks internationally, at press conference recently in Lagos. He continued: “When you go to see shows abroad you find out that Nigerians are participating in the shows and no one is saying anything about it, especially the so called our scholars in Diaspora who claim that they write about art in Africa and Nigeria. We have to celebrate our own, that is what I am trying to say. Art critics, scholars and art writers should write about these shows.” He went further to say that writers should look for how to reach out, not just to focus on the domestic shows. “I was reluctant to talk about the show I had in USA. I just felt maybe we (artists) are on our own in this country. Maybe we shouldn’t bother about people celebrating us because they don’t care or they are not interested in what we do. I was treated like a king in the USA but nobody recognised me here,” he said.

    Exporting African art to the international community through their writing; African artists striving to get into art Basel and international shows he said are some of the ways to expose the artists and their works to the international community. “It is not just sitting in one enclave and waiting for the searchlight to come and beam on them in their studios. They should look for ways to partake in international shows.”

    Edozie’s exhibition was listed among the four best exhibits at the Art Basel and became the best exhibit of 2014 MOCA Art Basel, according to the mail he received from the exhibition curator, Prof Nkiru Nzegwu of Africana Studies, Binghamton University, New York. Certificate of participation was also awarded to Edozie by MOCA.

    The show, Shifting the Paradigm, according to him was designed to tear down aging but still prevalent concepts surrounding the creation, consumption and interpretation of contemporary African art. “Africa is the next art market. A large number of artists are coming up with new creativity, exploring new medium and techniques. Apparently we already know that art has failed in Europe and America, it has dropped. The next place art is booming is Africa. Instead of changing the phase of art again in Europe and America, we decided to shift the paradigm through an African artist and move the art centre from Europe and America down to Africa.”

    Edozie presented massive fiber-metal sculptures and mixed media paintings. The works focused on creativity and the rich cultural heritage of the Onitsha people of Anambra State. Some titles of the works he exhibited were: Nne Nkis (golden fish has no hiding place), Ogolo and Emengini, Thougts of Obiangeli, Asanma, etc. The show, he confessed has opened windows of opportunities for him and currently he has a gallery representing and managing him in USA. Kelechi Amadi Obi who was the official photographer  covered the exhibition from the preparation stage in Nigeria till the opening and closing reception of the show.

    Among the series of events that took place during the show was a lecture theme; The Role of Art in Community Transformation, presented by his Royal Majesty Nnaemeka Ugochukwu Achebe, the Obi of Onitsha, who was a special guest of honour at the Art Basel. The show was curated in Nigeria by Chinwe Uwatse. The exhibition opened on December 2, 2014 and ended on February 2, 2015.

  • ‘I paid salaries in war front’

    ‘I paid salaries in war front’

    Bishop (Dr) Zacheaus A. Adebayo is a retired major in the Army and a doctorate degree holder in Theology. He is also the head and patron of African Church, and heads the Christian Association of Nigeria (CAN),Ogun State Chapter, comprising over 400 communities and two CDAs. In this interview with Taiwo Abiodun, he discusses his career in the Nigerian Army, the Ogboni Fraternity and the state of the nation.

    His diminutive figure notwithstanding, he is a man honoured and well-respected, and his words are like commands. He also speaks with authority, thus reminding one of his military days. As we settled down in his church for this interview, his eyes focused on his life-size photograph, presented to him as a birthday gift. “Do you think it is easy to be 20, 40, 50 or even 70? Many dreamt to attain this age, but destiny never permitted them; so I thank God for my life. I could have died many years ago if not God. I have faced so many challenges in life, threaded dangerous paths and faced life-threatening accidents. I remember when I fell sick and did not take any drug because of my belief and faith. Or is it when I took the risk to enlist in the Army without my parents’ knowledge? Or during the Nigerian Civil war, when I was going to the war front to pay salaries? At 70, I think God still needs me; and I need to contribute my service to humanity. I want to assist the needy, and serve my community and church before I leave this planet earth. I am a Bishop and I know how people are suffering. I have paid many people’s children’s school fees; I have assisted widows that I am not happy with their situations. I also have received many awards from many associations, and communities in outside Nigeria, including from the late Chief Obafemi Awolowo, Alhaji Lateef Jakande.

        His Military Days

    Going down memory lane, Bishop Adebayo said “I once worked at the West Africa Examination Council office, Yaba; from there I went to join the Army in 1965 and gradually rose to the rank of a major. I was in Pay and Records Department, and every time we went to pay the soldiers their salaries, we saw bullets flying about, with many dying. I witnessed the bloody Nigerian civil war; and that is why I don’t pray for war again in this country.

    Back then, I saw the likes of the late Fuji musician, Ayinde Barrister; we were together. I remember Kolawole (Ayinla Kolington), who came to the record to learn B2; I remember Lt. Somefun; and also one Abdukadri who was then Commanding Officer. I retired from the military in 1979 and went into the Lord’s vineyard.

        On the administration of Gov Amosun

    “Our governor, Senator Ibikunle Amosun is still the best governor in Nigeria. He knows where the shoe is pinching us; look at the roads he constructed and those he is still constructing. Soon Ogun State will be competing with other cities like Lagos, Port Harcourt and Abuja in terms of infrastructure, employment, neatness, and development. I recently received a visitor from the USA and UK, who confessed that he no longer recognise Abeokuta, because the town has changed.

    On our part, we the (Ogun State) communities have been assisting the government in terms of development. We provide transformers, built schools, tap water and construct roads. I am the head and leader of 44 Community

     Development Areas and we are doing 70 per cent of CDA development.

    Not a godfather

     Bishop Adebayo denies being a godfather to any politician, even though his position as a community leader and religious leader avail him of such privilege. “God is our Godfather. I am not one of those pastors who go cap-in-hand, begging politicians for money in return for their vote. When people know that one is trustworthy, honest, sincere and not a ‘wayo’ man, they would confide in him and trust him to plead with his people to vote for them (politicians). I have contributed to the enthronement of over 30 monarchs in Ogun State. They know that I am down to earth, strict and would call a spade a spade. If as a politician, you did not do well, I will tell you that nobody will vote for you. I will educate my people on what their losses and gains would be if they vote you. That chair (pointing) is where all past and present governors and aspirants sit, when they come here to solicit for our people’s votes! There is no governorship aspirant in this state that has not come here before, from former Governors Olusegun Osoba, to Gbenga Daniel and the present Governor Ibikunle Amosun. Before Dipo Dina died, he came here. In addition to my position as head of CAN (Christian Association of Nigeria), they know my influence in the communities.

    A short man in the army?

    Asked how he got enlisted in the Army, despite his small stature, the bishop, who said he did not even tell his parents that he was joining the army until after two years, explained that his level of education, which was rare amongst army recruits in those days was his edge.

    “During the recruitment exercise, they brought a scale and we were asked to go there for measurement. If you were not up to 5feet, six inches, some hefty men lurking around would beat and chase you away. I was however enlisted because I was among the few educated ones. I had a secondary school certificate; I had RSA (Account), IAB (Accounts) and was also chattered; so they did not consider my height. You cannot compare our education in those days with today, where whether you passed or not, you will be promoted. Today, I have a master’s degree and a doctorate degree (PhD) in Theology.”

    On Christianity and the Ogboni Fraternity

    “I am not a member now, but when I was young I was a member. In 1952, my grandfather, Jacob Adebayo was the Chief Aro Imo of the Ogboni Society in Abeokuta and I used to follow him to their meetings and ate of the food prepared during the sacrifices. In Ogboni House, all children are given titles to grow up with. I was given the chieftaincy title of ‘Apesinola’ and it was said that when I grow up, I would become a staunch member. As a young man, I was called a pastor/prophet by my father Timothy Oso, because whatever I said then came to pass. After about 15 years since I had been going to Ogboni meetings, I met a preacher around Lafenwa one day, preaching that we should not leave Christian Religion for traditional religion, that whoever was in traditional religion should denounce it and convert into Christianity. These words touched me, so I stopped going the meeting with my grandfather. In 1960, when the old the man (grandfather) died, they were looking for who would replace him and someone who knew a little about his roles at that. But each time they gave me transport fare to go to the meeting, I would not go; then they realised that I had gone back to Christianity, and said ‘he had turned back’ and therefore no longer a member. So I denounced the society a long time ago!

    Asked to explain the difference between Christianity and the Ogboni Fraternity, Bishop Adebayo said:

    “The Ogbonis know how to settle disputes and they are peace makers in families and towns. They tell stories and give examples to teach morals; but now we have abandoned these stories, as we have allowed our religion to overshadow all these morals. Though I’ve had challenges since quitting my membership, but as a bishop, I have held onto my belief in God and have not gone back. But Ogboni is still relevant if we follow its tenets and rules. That explains why some are going there secretly, while others have remained staunch members.

    “But my concern is that, if you want to be a Muslim, be a Muslim; and if you want to be a Christian, be a Christian. I wrote a book on Ifa, herbs, Osanyin, Satan and the Holy Spirit. Satan is in the middle of Holy Spirit and leaves and herbs. It shows those who are rescuing human beings, otherwise Satan would have take over the world. I support those who are members of Ogboni, but they should do it according to how it was laid down.

    On President Buhari and the ‘Baba go slow’ appellation

    Our people are funny and always in a hurry. It is those with blood-stained hands and those who have looted the treasury that are afraid. They thought they could stampede the president; but I know him very well; he was a fine soldier while in the army, a good administrator and was super. Let us give him the opportunity to turn the nation around. He is not jailing innocent people; he only wants the stolen money back into our coffers to make the country great again. Look at how democracy is thriving in Ghana with their leader. Nigeria’s treasury is almost empty; poverty is reigning and people are leaving the country in droves. Let us give him a chance. Now we have light, which was not the case before and the song is ‘the fear of Buhari is the beginning of wisdom. Let the looters return the money; let petroleum and kerosene be available; let jobs be created and you will see that Nigeria will move forward. That was my prayer when we voted for him to bring change and the change is what we are seeing now.

  • Celebrations, as Item elects new ruler

    After four years without a king, the people of Item recently elected a new traditional ruler,  the Okpi of Item, in the person of HRM, Eze Silas Okeofia Igwe, reports Ugochukwu Ugoji-Eke in  Umuahia.

    Saturday, August 8, 2015, will for a long time remain memorable in the minds of the people of Item, as the ancient town of Apuanu Item installed a new Okpi in the person of HRM, Eze Silas Okeofia Igwe.

    For four years since the last Okpi, HRM Eze Kingsley Agwu joined his ancestors, the people of Item have been without a traditional head, despite having several other autonomous traditional rulers.

    The president general of Item Development Association, Bishop Sunday Ndukwo Onuoha, while addressing the mammoth crowd said it was most exciting that the Okpi eventually emerged without rancour and acrimony.

    Speaking, the Grand Patron of Item Development Association, Professor Joe Irukwu, SAN said he had to attend the ceremony because he believed that Okpi remains a cultural and traditional symbol of unity for the people of Item.

    In its presentation, the Obu Ano Item led by Prince Okenwa Ichie, rendered the history of Item, among other historical imperatives of the people, saying that the people of Item originally lived at a place called Potopo. Potopo lies between Ohafia in Abia State and Biakpan in the present Cross River State. It is interesting to note that there is still a place called Item near Igbo Ekwurekeu in the old Afikpo Division, but now in present Cross River State, due to boundary adjustments in 1976.

    The name suggests that the people of this area had something to do with Item people, who either inhabited that place or whose memory and name that town is designed to commemorate. There are traces of dialectal, customary, traditional and cultural similarities in the lives of these people with their Afikpo neighbours, Edda, Nkporo, Item, Alayi and Ozuitem.

    For some reasons, the people of Item in a mass exodus left Potopo fighting some hostile communities and held animals on their way. They first settled at Ozuzuike Item, later shortened to Ozuitem, and having failed to find Akom  raw materials for construction of domestic and war implements, continued their journey.

    However, some members of the group opted to settle at Ozuitem because they could no longer continue on the journey to find a better place, while the rest continued their movement through EBE and OFFIAKA and discovered “AKOM” at Mgbeleukwu and from there, they drove away the original inhabitants of Item and occupied the place.

    Item clan is geographically bounded on the north by Ugwueke clan in Abia State and Akeze in Ebonyi State; on the south by Igbere and Abairiba; on the east by Nkporo and west by Alayi.

    Item is the largest and most populous clan in Bende Local Government Area and it is made up of four (4) ancestral villages, namely Apuanu, Okoko, Amaokwe and Ameke.

    As a result of expiation of farming activities and hunting expeditions, some members of the four (4) ancestral villages established new settlements, which later metamorphosed into five villages namely Akanu, Okagwe, Umuakpa, Okai and Amaekpu and today, Item clan is made up of nine (9) villages with Apuanu as the traditional head.

    The Okpi stool

    The Okpi Stool is an ancient, sacred, foremost or highest traditional institution in Item. The Okpi is the father of Item people. The Okpi is the Paramount Ruler of Item and Clan Head of Item. The Okpi Stool is non-religious and non-political; rather he is the father of all religious and political bodies. Okpi of Item is the head of the executive, legislature and judiciary in Item traditional system of government.

    Item traditional system of government

    Before the advent of the colonial government, Item people had a stable traditional government. Okpi was and still is the father of Item and the pinnacle of the whole genealogy. In Item generally as in most neighbouring communities like Abam, Abiriba and Ututu, the Otosi or Ofo Eze is the system of supreme authority of rulership.

    It would be extremely difficult to describe or explain the influence and importance of the Otosi in the life of Item people. All authorities in the community derive legitimacy from the Otosi or Ofo Eze, hence traditional rulership in Item is hereditary.

    The kindred’s with royal and priestly responsibilities are those that brought Otosi to Item from Potopo. The Otosi or Ofo Eze remains the most important symbol of authority in Item.

    The Otosi or Ofo Eze is a very powerful swagger always left in the authority of traditional Ruling and Royal Kindreds. The Otosi was and remains a source of strength succour, bond of unity, as well as political and religious union, hence you hear the slogan “ITEM BU ULORANI” [Item is one house]. Little wonder, all important cultural festivals in Item, such as Igwa Nmam, Ita Achicha, Iwa Ama and Iri Ndi are celebrated on same day in Item Clan.

    The following are the ancestral royal and ruling kindred in Item: Ndi Okorocha Apuanu Item, Umuafiaji Okoko Item, Ekwo Amaokwe Item and Umuovum Ameke Item. In the olden days, these four royal kindred constitute the Abu Ano Item  Item King Makers and their heads were the heads of the four original villages in Item.

    They were assisting the Okpi of Item, who doubled as the chairman of Obu Ano Item in performing the executive, legislative and judicial functions. In these four villages, they are second in command to the traditional village heads, otherwise known as “AGBA EZE” in Apuanu Item, the Agba Eze is Ndu Ihize, in Okoko Item- Umuogbe Okoko Item in Amaokwe Item  Amafor Amaokwe Item, in Ameke Item Ndi Elekwa/Ugwuapu/Amaoba.

    As farmsteads expanded and increased both in population and socio-economic activities, they were given village status. They include Okagwe, Umuakpa, Akanu, Okai and Amaekpu Item. In other to have efficient and effective government in Item, the heads of the five new villages were admitted into the Council of Chief and Elders, still under the chairmanship of Okpi of Item no matter the venue of their meeting.

    They perform the executive functions in their various villages but were not vested with the sceptre of Otosi or Ofo Eze. Nonetheless, it must be noted that in these five villages only the kith and kin of heads and second in command were the heads, hence it is convenient and appropriate to incorporate them into the supreme council of Obu Ano Item  Item King-Makers.

    No wonder, the colonial government after a careful study opined that Item had a stable traditional government similar to the system in England and congratulated as well as encouraged Item people on their orderly system of government.

    Method of selection and installation of Okpi of Item

    Whenever there is a vacancy usually by the demise of the ruling Okpi, the Stool of Okpi Item devolves on the next senior man in Ndi Okorocha Royal Kindred, except where he objects to taking the office for a reason. Immediately after the death of the ruling Okpi and before new one takes office, the son of the deceased Okpi or a minor a regent from his family is appointed by the king-makers to act as Okpi, until the new Okpi is selected and installed in accordance with age-long tradition of Item.

  • DOMESTIC VIOLENCE Fire is the new weapon

    DOMESTIC VIOLENCE Fire is the new weapon

    Following the recent spate of cases of Nigerians setting their adversaries and enemies ablaze over domestic brawls, Gboyega Alaka beams a search light on the crime, highlighting recent cases and sampling out experts’ opinion on what could be responsible for  the rise of such heinous crime.

    In the past it used to be acid. That was how vicious people dealt with their adversaries; by pouring hot damaging acid on them, and deforming them perpetually. Psychologists say it gives them sadistic satisfaction and a feeling of perpetual victory. In truth, it did, as the victims carry the horrible scars for life and suffer in perpetuity, unless of course they’re lucky and the damage is minimal, or they could by some stroke of luck avail themselves of some kind of surgery or skin graft.

    But like everything, including science and technology, things seems to have ‘progressed’ dangerously. Suddenly, these vicious attackers no longer seem to get satisfaction through acid anymore. Like the devil himself, they now prefer to see their victims roast in the naked fire, and perhaps smell and savour their roasting skin – and perhaps watch life scream out of them. The latest method therefore is to decidedly douse their targets with petrol and then proceed to set them ablaze, lighting a stick of match.

    Blazing August

    In the last twelve months or thereabout, newspapers and the social media seems to have been agog with horrific news of Nigerians setting their neighbours, lovers and even spouses ablaze in broad daylight; mostly over jealousy issues, domestic arguments and brawls. The immediate past month of August may have unwittingly earned itself the appellation of ‘blazing August’, as it seems to have recorded the highest number of such cruelty in recent memory. Hardly did a week pass, without one or two such incidents grabbing the headlines, astounding a nation that seems to be already neck-deep in violence and other senseless killing.

    In one such incident, which occurred mid August in Ede, Osun State, a man whose identity was not immediately revealed, set ablaze his lover, Hadijat Adegoke, his rival, Lawal Muniru, who was said to be sleeping in the house with her on the night and her three children: Fawas (13), Sodiq (eight), and Fathia (six).

    The assailant was said to have been enraged by jealousy after discovering that the woman, Adegoke, said to be married but separated from her husband, was keeping another lover. Out of anger, he allegedly bought some petrol, poured it around the house, said to have been build for the woman by her friends, after she was sent packing by her husband, and set it ablaze, knowing fully well that Adegoke was in the house with her lover.

    The story further said that only one of Adegoke’s daughter, Ishwat, who did not sleep in the house that fateful night, was not caught in the fire and therefore escaped unhurt. All her three siblings suffered various degrees of serious burns and are lying critically ill at the Muslim Hospital, Ede, while Adegoke and her lover Lawal, were said to have died from burns sustained from the attack at the LAUTECH Teaching Hospital, Osogbo, where they were rushed for treatment.

    Another such daring incident that occurred in the second week of August in Idi Oro in Mushin, Lagos had hoodlums set a 17-year old boy on fire, after stabbing him severally, and living him to die. The boy, Lekan Agbaje, however got lucky, as he was rescued by passersby and policemen at the Alakara Police Station and rushed to a private hospital. It was also said that the hoodlums, believing he could never survive the attack, also pasted his obituary poster all over the area. Agbaje is said to be a member of a rival cult group and had been marked out for elimination.

    Just about the same time, precisely on August11, 22-year old Emmanuel Asuquo, an undergraduate of the University of Uyo was doused with petrol, set ablaze and roasted to death, for daring to report a series of daring attacks on his family by a neighbour, Jane Osasa, to the police, at the Ajeromi Police Station in Ajegunle.

    The neighbourhood brawl was said to have taken roots far back in March (2015), when a quarrel between Osasa and Mrs Asuquo, Emmanuel’s mother, left the latter with a gorge on her fore-head, as a result of a stab. The same Osasa also stabbed Emmanuel’s cousin, who was said to have come home to collect N4,000 for some examination fees from her uncle, a few days earlier (August 8).

    Curiously, the multiple assailant was said to be walking free and even threatening more violence on the hapless Asuquo family, causing the deceased’s father, Matthew Asuquo, to openly petition the Lagos State governor, Akinwumi Ambode on the plight of his family, as it seemed the police were not able to do much in terms of instituting justice and guaranteeing their safety.

    In a case of jungle justice, a mob in Calabar reportedly set a young man ablaze, after dealing him several machete blows, for allegedly robbing a woman of her pot of soup. The man, who was said to be in company of two others, was said to have attacked the woman on Mayne Avenue Extension in Calabar South, seizing her pot of soup in the process, until she raised an alarm and neighbours came to her rescue.

    The victim was said to have been unable to run as fast as his accomplices because of the pot of soup he was carrying, which he refused to drop. It was said that robbery attacks on the neighbourhood had become incessant; hence the neighbours took it upon themselves to send a strong message to the criminals.

    A few days before August, precisely July 27, Uchenna Ezeiro reportedly set her lover’s neighbour, Ifeoma Okwor, a 28-year old nurse ablaze in downtown Karmo, on the outskirt of Abuja, over arguments on the former’s hemp smoking habit.

    Ezeiro said to be boyfriend to Amaka, a next-door neighbour to Okwor in the tenement house, was said to be in the habit of smoking Indian hemp, anytime he came around, which Okwor was said to have repeatedly complained about, because the smoke and odour always streamed into her room and made her queasy.

    Things however got to a head on the morning of August 3, when Ezeiro started the smoking again, and Okwor took it up with her neighbour, Amaka; but whilst they were at it, Ezeiro was said to have been enraged by Okwor’s audacity and therefore proceeded to scoop petrol from a nearby generator, doused the unsuspecting Okwor, struck a match and immediately set her on fire.

    Help though immediate, came a bit too late, as burns sustained were said to be so severe that she was eventually transferred from the nearby hospital, where she was initially rushed, to the National Hospital, where doctors battled hard to save her life until she gave up the ghost on August 3rd.

    Reports have it that Ezeiro has been remanded in prison, pending subsequent court appearance, while Amaka, his lover, who was also arrested initially, has been set free.

    In Offa in Kwara State, a 14-year old girl, Mariam Adebisi was said to have been allegedly raped by one Mustapha Muritala, 22, and thereafter set ablaze.

    According to a police prosecutor during a hearing at a magistrate court, Adebisi was said to have been sent out by her mother to buy petrol from a nearby station on June 12, 2015 at about 4pm, when she was waylaid by Muritala, who after beating her into submission, tied her with her bra ropes, raped her, before spraying her with the petrol she went to buy and setting her ablaze.

     Also in that same month of June, a 60-year old man, Yakubu Vong, allegedly set ablaze an eight-year old girl (name withheld) at Sabon Layi in Barkin Ladi Local Government Area of Plateau State on suspicion of witchcraft.

    The old man, who was promptly arrested by the police and placed in custody, allegedly set the little girl ablaze, while urging her to confess to her involvement in witchcraft. It was said that her refusal to confess infuriated the old man, who promptly set the little girl ablaze.

    The girl was said to have died as a result of the burns suffered from the fire at the hospital.

    In April (2015), a woman, identified as Amina Dauda, was arrested and arraigned before an FCT High Court for allegedly setting her husband ablaze.

    According to the prosecution witness, Usman Idoko, Muhammed Matazu, a journalist was sprayed with petrol in his Gwarinpa residence in Abuja, and set ablaze. The reason behind the action was not immediately known, but neighbours were said to have struggled to save Mutazu’s life by taking him to three different hospitals, until he gave up the ghost.

    Not much justice

    Significantly, little has been heard of conviction of perpetrators of this heinous crime, even as cases continue to dot our news space. Perhaps, this is responsible for the impunity with which people have carried on with the crime.

    But in what looked like a welcome development, an Egor Magistrate Court in Benin, Edo State last Monday sentenced one Lucky Esonahae to five years imprisonment for setting his pregnant lover ablaze.

    The 37-year old was arraigned on a one count charge bothering on causing bodily harm to his lover, a crime he committed on July 6, 2015 at Uwelu Quarters in Benin. Prosecution witness, Sergeant Ganiyu Yahaya, said Esonahae poured kerosene on the seven-month pregnant woman’s head, lit a match and set her ablaze and locked her in a room.

    The victim was later rescued by one of her sons and neighbours, who forced the door open and rushed her to the Central Hospital, where she was treated for burns sustained on her hands and forehead.

    According to the prosecutor, Esonahae had accused the woman of infidelity after allegedly returning late from her ante-natal appointment at the hospital, and threatened to kill her.

    Even though the accused pleaded guilty, the presiding magistrate, Igho Braimoh, refused to be lenient, and therefore sentenced the 37-year old to five years in prison with hard labour.

    Applause for prompt judgment, but…

    While many have however welcomed the prompt delivery of justice in this case, since it took just about two months to dispense with the case, a good number of people have wondered at the tenderness of the judgement, considering the gruesome pain the poor woman must have gone though, the stigma of scar she will have to carry for the rest of her life, and the fact that she could have been killed.

    Professor Oloruntoba Elegbeleye of the department of psychology, faculty of Social Sciences, Obafemi Awolowo belongs to the latter group. According to Elegbeleye, “Even if you set somebody ablaze and she does not die in the process, it does not mean the person would not carry the scar for the rest of her life. And carrying a scar is always going to be a sad reminder that something terrible happened to her in the past, and this has a way of working up a negative psychology for the person.”

    He thus queried the quality of the nation’s law system and places the responsibility at the doorstep of the lawmakers. “That borders on the quality of law we have given to ourselves in Nigeria, and many people have been shouting that our laws and penalties need to be revisited. I think we need to take this back to the doorsteps of our lawmakers. If they can just wake up one day and make a law on homosexuality and impose 14 years, I want to agree that the sentence is too light.”

    Interestingly, some members of the public have advocated the Mosaic Law for anyone who dares to go to that length in dealing with their adversaries.

    About the Benin judgment, Nelson Ekujimi, a social commentator wrote on his facebook page that the man should have been burnt too, so he might know how it feels. To underline his annoyance at the judgment, he ended his posting with an outright insulting the convicted criminal by calling him, “Useless man.”

    Benjamin Omowale, who lives in Ajegunle and claimed he was aware of the Emmanuel Asuquo incident, said such incident will only begin to abate, if they know that they will also be burnt alive when they indulge in such wickedness.

    A psychologist’s explanation

    Asked what could cause people to adopt such extreme measure, as setting foes and adversaries on fire, to settle disputes, Professor Elegbeleye said, “It is about the dissipating issue of our value orientation. Using psychological terminology, there is what we call desensitisation. People are becoming desensitised to values we normally hold with sanctity, such as the human life, and this can be as a result of the fact that so very many things have robbed us of who we are as a people. One of them is the way our economy has been managed and the way our fortunes have been managed. So, very many people have been tilted towards the edge and are not able to control their temperament. People have been driven to the edge, and the threshold of anger has become so short. And where people have been so frustrated, they can resort to virtually anything, including setting people ablaze. So, I think basically something has happened to people’s psyche.

    Asked what satisfaction, such action can possibly give to the perpetrators, Prof Elegbeleye said most people who indulge in this kind of actions hardly border about the satisfaction or consequences. “When you allow yourself to be driven to the threshold of provocation, you do not begin to look at the consequences of your action. When you acted on the spur of the moment to satisfy that extreme uncontrollable urge to at least prove a point, you really do not look at justification.”

    He said the fact that things have degenerated to the extent that people believe they can get away with any crime, no matter how heinous, is not helping matters. “It’s just like boko haram killing people needlessly and without any justifiable reason; ethnic killers killing people and going scot-free; robbers invading our homes and going scot-free; this makes life cheaper, and people are beginning to believe that killing is now an option to solving conflicts – which shouldn’t be. But I believe the reason behind it is multi-faceted, not just mono-factored. So when you look at it against the backdrop of what is happening in our country, you begin to understand what is happening.

    For example, Elegbeleye said “If you have graduated for about ten years without a job, and then you manage to get yourself a wife and you’re not able to perform your roles as a bread-winner in the family, it might just happen that something might go off course. And in a way, you may not be responsible for what the consequences of your actions might be. So this is part of it, because I believe that if you wake up at the right side of your bed, you have a job to do, then you will begin to value human life and are not likely to go to that length in settling a conflict, especially if you’re responsible for the upbringing of your children and taking care of the home.

    Insanity as an excuse

    Asked what he thinks of arguments that people who go to that length can only do so because they’re mentally unbalance or because they believe they could hide under the clause of insanity, the renowned psychologist said when it is premeditated, there can be no excuse whatsoever.

    “There are times when it is premeditated. Every human being is capable of evil and it depends on what your motivations are. There are different types of homicides that are being committed on a daily basis at the level of the family, but because we don’t have efficient policing, we do not have a proper record system. Definitely, a person who went to buy petrol and even waited until midnight before executing his action actually planned for it. So that is a deliberate case of assault and murder.”

    Explaining further, he said “I can see that you’re harping on method, but it could have been a dagger. It could have been a gun. What is on the mind of a person who commits that kind of atrocity is that he wanted to eliminate. He probably has it at the back of his mind that the fellow must be eliminated in the harshest way possible; and it has nothing to do with wisdom or lack of it. And that decision, like I said earlier, may have come out of frustration; out of envy; or out of the fact that in the process of living together, something may have robbed the wrong way off the perpetrator; or out of the fact that the perpetrator might be a case of insanity. But we have to perform an insanity test on him, to determine that. In the case of the guy who went to buy petrol, don’t forget that he himself got burnt. So that may mean that he wasn’t in his right senses, especially if he is aware that he could be harmed in the process.”

    He said “All decisions that are premeditated, all decisions that are not taken on the spur of the moment, but are thought out are a function of a cognitive function of the individual. So it depends on what motivated you into doing it. If you have thought it out, there definitely must be something in it for you that made you do it, either to rob your ego, solve your financial needs or other extreme needs. And mind you in this country, if you’re talking of motivation, it does not exclude things like rituals and other things you might not even begin to fathom in the realm of logicality.”

    Asked if the recent rise in this kind of crime is not connected to the spate of impunity that seems to have taken over the nation’s socio-political space in recent time, Professor Elegbeleye said “Even before you finish your question, I say yes emphatically. You see because all over the country, there are pockets of terrible occurrences and our law processes are not efficient enough to bring people to book, I think people are getting more daring. So I think for a long time, we might have to live with this situation.

    A lawyer’s angle

    When asked to comment on the legal angle of such heinous crime, Adebamigbe Omole, a lawyer and former chairman of the Nigerian Bar Association, Ikeja branch, said “In most cases it depends on the degree of the burn. If perchance the burns result into death, then the perpetrator of such act is going to be charged with murder. If it is a hazard posing a threat to the life of the person, then it can be attempted murder. So that will determine the kind of punishment that will be meted out to the person at the end of the day. But if it is just a mere burn that poses no threat to life, then the sentence may be light. And you know that for murder, the punishment is capital punishment. The person will be hanged.”

    He however said there is no law per se that addresses people setting people ablaze. “As of the present moment, we do not have it in the statute book that ‘If somebody sets another person ablaze… such and such would be their penalty.’

    Barrister Omole said the charge will be prepared based on the degree of bodily harm to the victim, and if it results in death, then such incident would automatically have graduated to murder.

    “It is basically like fighting somebody and injuring that person by any other means, you may be charged with injury to the person; and if you give somebody a punch and the person falls down and die, then you will be charged with murder. So it depends on the degree of the injury.”

    On the possibility of pushing a specific law to address this crime, he said that can be done, “In which case it will now be said that if you set people ablaze, this is your sentence. But if you say if you set somebody ablaze, the punishment is 15 years, the question still arises that if you set somebody ablaze and the person dies, what happens? So the matter of the degree or outcome of the crime or bodily harm will still come up, because once it leads to death, it is murder and it is punishable by death.

    And regarding the possibility of hiding under the pretext of insanity, the former Ikeja NBA chairman said, “If a person claims insanity, there will be a need for a medical test; but even then, that will not mean that he will be set free. He will still be locked up in prison, pending the decision of the governor.”

    In conclusion, Elegbeleye inadvertently sounded a warning to would-be perpetrators of such evil: “There is nobody that can set somebody ablaze and go scot-free. It is not possible; as long as the person sustains injury, no matter how minor the injury may be and the case gets to the law court.”

  • ‘My father loved  and fought for me’

    ‘My father loved and fought for me’

    How does it feel to be the daughter of a billionaire with high wire international connections? Mrs. Teju Phillips, daughter of the late billionaire, Chief Dehinde Fernandez, talks to Assistant Editor, Seun Akioye on who her father really was.

    IT was evident that Mrs. Teju Phillips, former Lagos State commissioner for commerce loved her father, the late businessman, Chief Dehinde Fernandez. When asked what she would miss most about her billionaire father, she heaved a sigh, fell silent for a while and under the dark glasses she wore, perhaps to mask her grieve, one could see the twinkle already forming in her eyes.

     It was like a girl falling in love for the first time, and she indeed loved him, it was a relationship Fernandez’ grandson and ace artiste, Aderinola Phillips described as “Father and daughter relationship like no other.”

    Four days after the death of the businessman was announced, the Dolphin Estate, Lagos residence of his daughter was already a beehive of activities. Political associates, friends and family members besieged the residence to pay condolence to the daughter of a man, who lived a life millions can only dream or read about in books or pages of glossy magazines.

    Mrs. Phillips appeared to have none of the air and arrogance of the rich, she picks her telephone calls herself and calls back any missed call. “I will be with you soon,” she told the reporter. “I have to attend to these people.”

    But the soon turned to be almost three hours later.  A stream of visitors kept pouring in; none of them wore the long and depressing faces usually associated with occasions of mourning. Dehinde Fernandez’ death caught many unawares, but it was not totally a tragedy, he was aged 86 on August 12, 2015.

      The late businessman was said to be worth over $8billion when he died, he had interests in energy, gold and diamond mining. He was a diplomat who represented many African countries as Ambassador or served in the cabinets of governments other than his own. Effectively, the last 30 or so years of his life were spent living in many foreign lands.

    He never did anything like the other men, his houses were castles and he had them in all the countries he ever lived. His friends would leave many Presidents seething with envy: the late Nelson Mandela, former United Nations scribe, Kofi Annan, former United States President George W. Bush Snr etc. He had several private jets, luxury yachts and billions in his accounts.

    But for all his worldly possessions, his heart was with his children and Mrs. Phillips was one of his favourites. “I am going to miss his calls. I knew I have a genuine relationship, natural one with him. He fights me, he loves me,” she said, her voice filled with emotion.

    She remembered the last time she saw her father alive, he was already admitted to a hospital in Belgium of an illness which would kill him. “I saw him on the bed and you know when you have a loved one, you don’t really want to see death, I just saw sickness and I knew my father, a strong man, he will get over whatever is there. He was still bubbly in his voice and very sound, so I just thought everything will be alright one day.”

    But everything didn’t turn alright and Phillips even had a premonition that the end was imminent. “Two or three days before he died, I had been really sad, even before I got the news, I was already crying, so when it came, I was wailing in the house. I thank God, that I had a few days of beautiful memories with him,” she said.

    The Fernandez you didn’t know

    Because he declined to hug the limelight many of what we know about Fernandez came from often uncharitable gossips. He was often described as a recluse billionaire, an adventurer decked in gold who was hiding away in his luxurious ship, afraid of the voice of the world.

    So how does that make the daughter feel? “Excuse me!” she cried, turning half way from the reporter. “You are free to your own impression but I know he was not like that.”

    Fernandez may have been a man grossly misunderstood by his own people for as far as is known, he had a large heart. His priority was for Africa to be united. “His sermon always was it is best if we united in Africa,” Phillips said.

    That may have informed his many diplomatic roles for many African countries little of which was known in his native Nigeria. “He represented so many countries in the world, but   Nigerians never gave him any honour. They didn’t give him the opportunity to serve them, it is sad,” she said. She also revealed that he tried to serve Nigeria in similar capacities but was never given the opportunity.

    The phone rang, Mrs. Phillips spoke to the caller for about 10 minutes, some time she expresses her thanks to the caller, some time it was to pass on some vital information. “That was from his doctor in Belgium,” she said.  Since the announcement of his death, many world leaders and dignitaries have been calling Phillips to know the details of the burial. “People are already saying he must be buried like a king, everybody wants to get involved,” she said.

    Hardly surprising Fernandez lived a life only few kings could afford and he enjoyed it to a ripe old age. But he was not a man to let his children go astray for the love of money. His daughter remembered the times he would “bash her to tears.” She said about three months before his death; he still called and spoke to her like “a little girl.”

    He taught his children the value of money, saving and spending and he was not one to indulge. “If you want to do a project and he sees it will succeed, he will support you,” Phillips said.

    Fernandez was a mentor and guidance to his children and grandchildren. Aderinola said he gave the best advice to him. “He encouraged my aspiration and told me the sky was the beginning for me.”

    The phone still rang almost ceaselessly and the stream of visitors unending. At about 3pm, former Governor of Lagos State, Babatunde Fashola arrived. Dressed in a stripe suit, the governor was greeted by the rather curious name of “ Shehu” by some praise singers.

    Fashola appeared changed. He looked thinner and all his hair grey. He hugged as many people as he could and shook hands with others. One man introduced himself as his first driver when he became governor. For his efforts, he got a kind and acknowledging smile.

    Fashola signed the condolence register and wrote for over five minutes while visitors with mobile phones took his pictures. When he was done, he looked up and said “My phonerazzis” in reference to the traditional paparazzis.

    “I owe him a visit I didn’t make, I wanted to go spend some time with him, but it is for us to take lessons from his life. His race is finished and he has gone to a place where life never ends,” he said.

    The former governor had other thoughts as revealed in his tribute, Fernandez was an example of what Lagosians can and actually are. “His fame was legendary and so was his wealth, his lifestyle was inspiring and a source of envy. Rest in peace Papa, all is well. It was a fantastic life, may God grant you His special favour of a place in paradise where life never ends.”

    It is indeed the end of an era, Fernandez, a man who lived life on his own terms and way has fallen.