Category: Arts & Life

  • LBHF announces children art contest

    LBHF announces children art contest

    All is set for the celebration of the artistic talents of school children in Lagos at the 2015 edition of the ‘Vision of the Child’ competition. Sponsored by Diamond Bank Plc with support from the Lagos State government, ‘Vision of the Child’ is an innovation of the Lagos Black Heritage Festival. The theme of the 2015 edition scheduled to hold next year between March 30 and April 6 is ‘The Road to Sambisa.’

    According to the organisers of the event, the competition which aims to promote creative skills is open to students interested in reading, writing, and painting, and aged between eight and 12 in in public and private schools in Lagos State.

    Registration which opened from November 13 will close by December 19 while screening of entrants begins on January 12, 2015.

    Interested students can either apply by filling out a paper form or electronically by logging on to www.votc.lagosblackheritagefestival.comand following the instructions.There is a registration fee of N500.

    To qualify, interested participants will submit a poem, essay or short story of 300 to 500 words based on the theme. Shortlisted candidates would then be invited to Freedom Park, Lagos, given paint brushes, easels, and colour to paint their ideas.

    The festival consultant, Prof.Wole Soyinka changed the format to three prize-winning categories – one on painting, one on writing, and the grand prize based on the combination of writing and painting.

    The Lagos Black Heritage Festivals is a series of cultural celebrations held within the Lagos metropolis and Badagry. It composes of events such as the Lagos carnival, beauty pageant, and boat regatta which takes place on the Lagos lagoon.

    Students from 620 schools participated in the 2014 edition.

  • Abuja Carnival kicks off tomorrow

    The annual Abuja carnival instituted by the Federal Government ten years ago as a rallying point for Abuja residents and visitors takes off tomorrow.

    In a statement, the Minister of Culture and Tourism, Chief Edem Duke said that this year’s carnival will feature all the traditional programmes and a few additional ones. They include, contemporary musical fiesta, exhibitions, street carnival, masquerade parades, boat regatta and more. According to him the carnival is a continued demonstration of our unity in diversity as states of the federation display their unique heritage through a carnival platform thus building bridges and enhancing friendship, among others.

    In his own reaction, the director of Abuja carnival, Biodun Abe said that this year’s theme is Creating an enduring creative nation which is to encourage artists of all genres to be more up and doing in their profession. The carnival will be declared open by President  Goodluck Jonathan at the Eagle Square, Abuja, and will come to an end on November 27th at the same venue

  • ‘Nigeria consumes its courageous voices’

    ‘Nigeria consumes its courageous voices’

    Nineteen years after, the death of Kenule Beeson Saro-Wiwa is still raising dust in some quarters. As civil rights activists, scholars and writers across the world commemorate the anniversary of his brutal execution this month, critics say Saro-Wiwa represents Nigeria’s unfinished business. But, is his struggle a waste? Critics highlighted his relevance to the struggle for change and more. Senior Correspondent, Evelyn Osagie reports.

    There is something about November. As the air begins to change and the days begin to hurry to the close of the year, the Nigerian literati have come to approach the month with mixed feelings.

    It has become a month of sober reflections as they remember two of their iconic voices –Chinua Achebe and Ken Saro-Wiwa.

    Incidentally, both writers are dead. One died at the ripe age of 83; the other’s life was cut short. And so, while it is the birthday anniversary of one, it is the month the other, Saro-Wiwa, met death brutally, 19 years ago, on November 10 to be precise, in the hand of the then military junta.

    That Friday, the literati received the news of his execution with much pain. And, as if it were an icing on a cake, his death, critics say, broke “the icing” that held together “the cake” of peace in the oil rich Niger Delta region, birthing several protests which, they opined, ignited the restiveness that the region later witnessed.

    Nineteen years on, Wiwa is still being remembered for the struggle, his sacrifice and the change. As the literati commemorate his death anniversary this month with diverse activities, it calls to mind a symposium on Life and Work of Ken Saro Wiwa: Possibilities for Nigeria held at the just-concluded Port Harcourt Book Festival, Rivers State.

    In short, he was a focus at this year’s edition. Several segments were dedicated to him, including a visit to his office that now houses the Ken Saro-Wiwa Foundation established by his children.

    The organisers, led by Mrs Koko Kalango, said it was an attempt to immortalise him. According to them, they not only believe the late Saro-Wiwa is worthy of emulation, but that the lessons in his example, if emulated, hold a roadmap to Nigeria’s advancement as a nation.

    Little wonder that the symposium had as keynote speaker and discussants, scholars from his home state – Rivers.

    Leading the deliberations was the keynote speaker, Prof Daniel Ogum. With him were the Head of Department, English Studies, University of Port Harcourt (UNIPORT), Prof Nkem Okoh; Prof Onyemaechi Udumukwu; Dr Chinyelu Ojukwu; Dr Obari Gomba, who moderated the forum.

    They called him a “visionary social philosopher”, “an uncompromising environmentalist”, “an activist-qua-activist”, “a fearless leader”, “lover of his Ogoni ethnic nation” and more. Saro-Wiwa’s legacies and achievements as a creative icon, they say, live after him.

    Ogum, in his paper entitled: Literature and Legacy called the late Saro-Wiwa “the legendary martyr for humanity”. The martyr, according to him, represents “the unfinished business of Nigeria”, adding that like a yam seedling, although buried in the mound of the Niger Delta liberation farm, Saro-Wiwa is regenerating.

    Lamenting that instead of fighting insurgents, Nigeria is in the habit of killing its brightest minds, he linked the Niger Delta aggression and the Boko Haram insurgency to bad governance, warning that much more would happen if the pressing issues are not addressed. He decried that the region is in a sorry state, urging government and the oil companies to learn from the Saro-Wiwa tragedy.

    He said: “Nigeria structure should preserve, not destroy courageous positive voices. People who spoke up in protest of appalling conditions in the Niger Delta were at risks of attacks, threats to their lives and death. The present mayhem appears to be a blast of a keg of the gunpowder of past misdeeds and negligence. Boko Haram insurgents have questioned our nationhood Had companies acted responsibly in their host communities over the years, there would have been no Ogoni and Shell Crises, no Egni and Total E&P Memorandum of Understanding crises, no Umuechem bloodbath, no Odi disaster and amnesty related issues.

    “Saro-Wiwa came with a message which lives on in his absence. And our thought is to align with Wiwa’s vision of advancement through the principles of equity, who called on the Ogoni people to standby fearlessly and fight for their rights…quantum leap, saying if you must go to equity, you must keep your hands clean. Nigeria cannot be changed until its leadership commit to changing it. It is also hoped that the government, the trans-national oil companies and their agencies will be guided by the landmarks of this event in making policies, especially those policies that affect ethnic minorities.”

    While urging the young, especially up and coming writers, to emulate the example of the late writer, Prof Okoh said: “A writer who is not ready to die for justice is not ready to be a writer. Wiwa was one writer who was not afraid to confront injustice and corruption. Young writers can learn a lot from Wiwa and the role of an artist in development. However, if you are going to confront the authorities you must be ready for the consequences.”

    His comment sparked off heated reaction from the young in the audience and another debate, as many asked: “Must we die before Nigeria gets better?”

    On her part, Dr Ojukwu sued for peace, she urged the youths to shun violence, but to “keep negotiating for peace and talking until agreement is reached”. While calling for forgiveness and reconciliation in the hearts of youths and Nigeria, she named the massive education of youths and women as one of the remedy to curbing insurgencies.

    “For me, therefore, the possibilities for Nigeria are captured in Ken Saro-Wiwa’s booklet, Letter to Ogoni Youth, where he most importantly admonishes the youth of Ogoni to embrace education, hard-work, self-discipline and shun corruption. He, however, adds that: “The qualities which I have urged upon you in this letter are general and should all Nigerians acquire them, we will have a better country catering fairly to the interest of all citizens”. There must always be some light at the end of the tunnel,” she said.

    Prof Udumukwu, who described Wiwa was a gift to Nigeria and not just Rivers State, said the government should make its environment favourable to its young and creative minds. He said: “The ability to recognise our differences is where our possibilities lie. Nigeria’s possibilities can be realised by encouraging a vibrant and active reading culture that goes beyond the university and schools to market places and motor parks.

  • Beyond alcohol,  benefits of drinking beer

    Beyond alcohol, benefits of drinking beer

    Let me commence this contribution to this historical conference on Beer and the Healthy Lifestyle by expressing my gratitude to organisers of this symposium, for the invitation to chair and speak at this occasion. I am particularly gratified that that at last the Nigerian beer drinkard (as the Nigerian writer would have put it) is being served by a Nigerian conference. Beer has been an important component of a healthy life style in human history for over four thousand years. It continues to be.

    My particular interest in beer and other beverages such as palm wine and grape wine began long ago, as a boy sent by my grandfather to harvest the juice of the palm tree which had been cut down and laid horizontal for easy collection. Later travels and further immersion in lifestyles led to particular passion for the ultimate relationship between alcohol and beer.

    Each area of human manipulation and invention contains an abiding puzzle. With car making it is always to invent a car that would, like the horse that inspired the automobile, move itself without a rider. The invention of automatic transmission brought that day forward. Today self-driving cars are being tested and we might have soon self-driving cars competing with life horses on the race course!

    In the field of aeroplanes, it would be the one that would fly without a pilot. Today, drones fly past birds to do what they need to do. What then is the abiding puzzle in the case of beer brewing? Before I go into this I want to quote some of the major ways that Beer and Beer Brewing has enriched the languages and cultures of the world.

    “It was the accepted practice in ancient Babylonia 4000 years ago that for a month after the wedding, the bride’s father would supply his son-in-law with all the mead he could drink. Mead is a honey beer, and because their calendar was lunar based, the period was called the ‘honey moon’ – or what we know today as the honey moon.”

    “Before thermometers were invented, brewers would dip a thump or finger into the mix to find the right temperature for adding yeast. Too cold, and the yeast would not grow. Too hot, and the yeast would die. This thumb in the beer is where we get the phrase ‘rule of thumb’.”

    “In English pubs, ale is ordered by pints and quarts. So, in Old England, when customers got unruly, the bartender would yell at them to mind their own pints and quarts and settled down. It’s where we get the phrase mind your p’s and q’s!”

    “Beer, we are told, was the reason the Pilgrims landed at Plymouth Rock. It’s clear from the Mayflower’s log that the crew did not want to waste beer looking for a better site. The log goes on to state that the passengers were hasted ashore and made to drink water so that the seamen might have the more beer.”

    “After consuming a bucket or even two of a vibrant brew they called ‘aul’ or ‘ale’, the Vikings would head fearlessly into battle often without armour or even shirts. In fact, the term ‘berserk’ means ‘bare shirt’ in Norse, and eventually took on the meaning of their wild battles.”

    “In 1740 Admiral Vernon of the British fleet decided to water-down the navy’s rum. Needless to say, the sailors were not too pleased and called Admiral Vernon Old Grog, after the stiff wool grogram coats he wore. The term ‘grog’ soon began to mean watered down drink itself. When you were drunk on this grog, you were ‘groggy’, a word still in use today.”

    I remember that one particular brand of beer Becks had been so domesticated that when my Uncle called for his Abeke I knew where to go and bring her!

    Now to go back to that abiding puzzle mentioned in the case of the automobile and aeroplane industries, which is still to be resolved in the industry of brewing of beer. What is the correct alcoholic content to make beer the best beer can be? Whoever can discover that formula would have done in beer brewing what the automobile and aeroplane industries have done for the pleasure car and the aircraft? Brewers have reduced the alcohol content drastically to create Beer Lite. At other times brewers have increased the alcohol content to hasten intake and effective inebriation! And there has been non-alcoholic beer as well.

    In the rest of this presentation I wish to look at the health benefits of each one of these versions of beer: the non-alcoholic, the lite and the high alcoholic content. But let me sound a note of warning. All cultures preach one particular central virtue over and above every other virtue. In the Yoruba culture it is possible to state categorically that moderation, iwotunwosi, the washing of the left hand and of the right hand, is the singular pillar of existence as contained in the Ifa Divination poems “highly valued by the Yoruba as the guardian of Yoruba culture, the wisdom of the ages and the teachings of the ancestors and the divinities.”

    In terms of drink, “to drink moderately is to drink within the limits set by your health, the society in which you live and your obligations towards your family and friends: this means 1 – 3 drinks a day for most men. Women are more sensitive to alcohols, so they are advised to drink less than men: 1 – 2 drinks a day.” This amounts to a quarter litre glass having between 4 and 5 per cent alcohol 10g by volume. This approximates to beer lite.

    Alcohol and the natural raw materials from which beer is brewed are good to drink and are also good for the health. They are not health risks when taken moderately. Foods and drinks consumed by human beings contain both bad fat and good fat. When alcohol is consumed there is an increase of good fat. This is the fat that the body can easily convert to energy. Bad fat has a habit of sitting at the neck or at the guts or anywhere else that would give it space. Alcohol does not contain this bad type of fat.

    There is also medical evidence that alcohol consumption has a blood thinning effect and this leads to the reduction of the tendency of blood to form clots. As we know now blood clots prevent the flow of blood to the heart and the brain thus causing massive heart attacks. It is also true that moderate alcohol consumption reduces the inflammation of the inner linings of the nerves as well as a lower level of insulin resistance. Any alcohol, whether sourced from beer or wine or any other beverage, protects the heart. How much and how often must be governed by the rules of moderation spelt out earlier. The consumption of beer with a meal is considered a better way rather than drinking on an empty stomach.

    Specifically, there are some illnesses and diseases which can be prevented, minimised or completely prevented by the consumption of alcohol. Some of these are Diabetes Mellitus, weakening of the bones (osteoporosis) as a result of the increase in blood of oestrogen associated with alcohol consumption in women. Others are Dementias which is the decline of cognitive ability with the advance of age. Parkinson’s disease, Gallstones and Kidney stones are other illnesses.

    These illnesses and diseases are helped by the presence of flaveroid and silicon, minerals present in beer. Moderate consumption of alcohol creates a feeling of well-being, reducing stress and tension.

    Moderate consumption of beer for health effects:

    Beer drinking can make a positive contribution to a healthy diet because of its wholesome raw materials used in brewing beer. These natural raw materials are cereals, hops, yeast and water. There are soluble fibres derivable from the cell walls of barley which are good for human health. All these natural materials contain antioxidants, vitamins especially of the B variation, silicon and fibre. Beer generally on the average is 93% water. As a result beer is a thirst quencher of the first order with low alcohol. Research on alcohol-free beer has shown that these benefits are also present as well. This would mean that it is not only beer that has alcohol content that gives these benefits. So, beyond alcohol, the potential beneficial effects of the natural ingredients of beer are likely to apply to non-alcoholic beer.

    Going further on barley’s soluble fibre, two glasses of beer contains in average 10% of the recommended daily intake of soluble fibre. Some beers can provide up to 30% of this food item. Fibre slows down digestion and absorption of food and reduces cholesterol levels. Cholesterol as we all know or should know helps the risks of heart disease.

    People who drink beer have protection from bacterium helicobacter pylori, a bacterium known to cause the majority of stomach ulcers and may be a risk of stomach cancer.

    Depending on style and process of brewing antioxidants present in beer from malt (barley) and hops as ingredients can be high or low. It is generally believed that antioxidants may play a role in the protection against cancer through their action against free radicals. Antioxidants also inhibit blood clotting.

     

    Vitamins and Minerals:

    Present in beer and various forms of vitamin B: macin, riboflavin (vitamin B2) pyroduxine (vitamin B6) folate (vitamin B9) and cabolamin (vitamin B12).

    Some of the minerals present in beer are high potassium, low sodium, low calcium and rich magnesium which protects against gall stones and kidney stones formation. Silicon intake is associated with healthy bones.

     

    Hops:

    Small quantities of the flower from hops are used to preserve beer as well as to flavour it. Beer is the only dietary source of hops and flavonoids found in hops helps to fight cancer.

    Beer does not contain fat or cholesterol and it is low in free sugar. Any calories which beer contain, comes from the alcohol content. And as mentioned earlier research into non-alcoholic beer shows that the benefits derivable from beer with alcohol are also found in beer without alcohol.

    I would like to bring these comments to a close by quoting a poem that should be familiar to all of us. It is the sum total of what I have been saying in the last so many minutes:

    “I am not scared of goblins or ghouls and things that go bump in the night

    Werewolves and bats and witches and such do not give me much of a fright.

    But there is this one thing that scares me to death and only this one thing I fear.

    And that’s to open my fridge at night and find that I’m all out of beer!”

     

    •Prof. Omotosho is a Professor of Drama at the Department of Drama, University of Stellenbosch, Cape Town, South Africa

  • US museum honours Onobrakpeya

    US museum honours Onobrakpeya

    In appreciation of his contributions to the arts, Prof Bruce Onobrakpeya has been honoured by the National Museum of African Art, Smithsonian Institution, Washington DC, US, reports Assistant Editor Ozolua Uhakheme.

    From the calibre of guests, one could imagine the class of event. The colourful ambience of the National Museum of African Art,      Smithsonian Institution, Washington DC, US penultimate Wednesday, also left no one in doubt of the significance of the 50th anniversary gala in the history of Smithsonian.

    The grand banquet was attended by top creative minds, such as former American Ambassador to Nigeria, Dr. Robin Sanders, Drs Bill and Camile Cosby, Prof. Perkins Foss, Samuel L. Jackson and his wife, Dionne Warrick, Victor Ekpuk, Inalegwu Okwa, Aki Debayo Doherty, Kagbare Onobrakpeya, among others.

    But, it turned out to be a celebration of everything that is noble and ennobling about Nigerian arts and artists. And the star of the day was Nigeria’s Prof Bruce Onobrakpeya. To the founder, Bruce Onobrakpeya Foundation, and initiator of Harmattan Arts Workshop, it was a day of honour. He was honoured by the Smithsonian Institution in recognition of his significant achievement in the arts over six decades.

    Director and Chief curator, National Museum of African Art, Smithsonian Institution, Washington D.C. US, Dr. Christine Mullen Kreamer said: “It is with great pleasure that we invite you to the Smithsonian Institution National Museum of African Art to participate as our artist honouree at our museum’s 50th anniversary Gala on November 7. We would be honoured to recognise your significant achievement in the arts over more than sixty years and your contributions to furthering the careers of many artists within and outside Nigeria. You are an inspiration to many.”

    In his acceptance speech, Onobrakpeya described the honour as a crown for a lifelong effort in his creative endeavours. He said it is also in recognition of the hard work of different people and groups who are dedicated to the building of artistic personalities and relevance, for the visual art particularly, the old and modern African art.

    The elated living legend said: “I am happy and very grateful for being an honoree during the celebration of fifty years of life of the museum of African Art Washington D.C. I thank the museum for the honour. It is a great recognition and a crown for a lifelong effort in my creative endeavours.

    “The honour is also recognition of the hard work of different people and groups who are dedicated to the building of artistic personalities and relevance, for the visual art particularly the old and modern African art. I hold the award on behalf of my family for whom my restless work as an artist has denied my time and funds. I also hold it for my friends, fellow artists, individuals and corporate sponsors, cultural engineers including the press.  It is an affirmation that their labour continues to yield positive results. I congratulate the Museum of African Art for its golden jubilee.  May it continue to grow in the development of the visual art from Africa and Diasporas to the benefit of the entire world.”

    Back home, President Goodluck Ebele Jonathan applauded the honour conferred on Onobrakpeya, one of Nigeria’s most renowned artists, by the Smithsonian National Museum of African Arts in Washington DC, US.

    In a congratulatory letter to the world-famous 82 years old sculptor, painter and print-maker who was named the Artist Honouree on the occasion of the museum’s 50th anniversary celebrations, President Jonathan said that Prof. Onobrakpeya’s outstanding and remarkable portfolio of works over several decades made him very worthy of the recognition by one of the most distinguished art institutions in the world.

    “You are indeed a Living Treasure of Nigeria. From your first, decisive intervention as a member of the Zaria Art Society when you and your colleagues fused colonial art practice with traditional art-forms and philosophy, you have been the consummate artist.

    “Indeed, there is hardly any individual more deserving of recognition at the Smithsonian’s celebration of 50 years of African art and culture. You have been a catalyst as well as a mentor and inspiration to generations of artists.

    “I note that the Washington programme at which you were honoured included an event tagged, ‘Conversations: African and African American Artworks in Dialogue’. This too is apt, for you continue to be at the forefront of dialogue between artistic traditions in Nigeria and around the world.

    “Closer to home, your works in the State House Art Collection have given me many moments of meaningful reflection, as I am sure they have done for many visitors to the Presidential Villa,” President Jonathan wrote to Prof. Onobrakpeya who received the UNESCO Living Human Treasure Award in 2006.

    Declaring that the celebrated artist’s works have been “a high point of beauty and dignity” in the lives of Nigerians, the President prayed that Prof. Onobrakpeya will continue to ennoble the country’s cultural space for many more years.

  • Terra Kulture: Celebrating decade of excellence

    Terra Kulture: Celebrating decade of excellence

    In the past 10 , Terra Kulture, Lagos has positioned itself as a leading gallery featuring over 80 per cent of leading artists at its gallery. It has also impacted positively on the performing artistes, writers, fashion designers and Nollywood stars, In this article, its funder Bolanle Austen-Peters writes on the journey so far.

    Terra Kulture, Lagos, is an educational and recreational private sector organisation set up in 2003 to promote the richness and diversity of Nigerian languages, arts and culture. It commenced operations in 2004.

    Today, Terra Kulture is a resounding success recognised as a major cultural hub in Nigeria for expatriates, students, Hollywood and Nollywood stars, artists and members of the diplomatic corps. When Terra Kulture started, the founder Mrs. Bolanle Austen-Peters was supported by Mr. Tayo Aderinokun the late Managing Director/Founder of GTBank.

    Terra Kulture has positioned itself as the leading gallery in Nigeria with over 80 per cent of the major and young artists having exhibited at its gallery. The gallery has exhibited artists such as Kolade Oshinowo, Abiodun Olaku, Bruce Onobrakeya, Ablade Glover, Abayomi Barber, Olu Amoda, Sam Ovraiti, Alex Nwokolo, Ndidi Dike, Olu Ajayi, Sam Ebohon, Lekan Onabanjo, Defactory studio, Iponri studio, Guild of professional fine artists of Nigeria, Diseye Tantua and Segun Aiyesan .

    It has successfully changed the face of the art practice in Nigeria in the 10 years of its existence, professionalising the art business and promoting cultural heritage. It also started an art Auction House in 2009 with the late Aderinokun having raised the idea. Terra Kulture auction has grown to become one of the leading auction houses in Nigeria, stimulating activities and growth in the secondary art market with hundreds of works sold, boosting the growth in the primary market. The auction house has also helped in valuation of works and promoting price stability.

    In 2006, Mrs. Austen-Peters initiated the Theatre @ Terra project ignite growth in the theatre industry. Today, Theatre @ Terra is the only consistent theatre house in Nigeria with live plays every Sunday and with renowned Nigerian thespians that include Segun Adefila, Joke Silva, Wole Oguntokun, Kenneth Uphopho, Nick Monu, Sefi Atta, Uche Nwokedi and Gbenga Yussuf.

    Terra Kulture has also played a major role in the literary art with its bookstore promoting hundreds of Nigerian books and organizing book reading sessions to help promote reading culture in Nigeria. The centre has hosted writers such as Prof. Wole Soyinka, Chimamanda Adichie, Sefi Atta, Tony Kan, Lola Shoneyin, among others.

    Terra Kulture, reading room and, virtual office has been part of the success stories of many companies which started small at Terra Kulture but grew to own their own office spaces. It has also supported the ambitions of many people who have studied for many local and international exams at Terra Kulture

    Terra Kulture has played host to most of the foremost primary and secondary schools in Lagos who over the years have consistently visited the centre on excursions to learn more about Nigerian art and culture. Terra Kulture has also conducted cultural orientation programs for some embassies and foreign missions in Nigeria, teaching them about our culture, way of life and language.

    Nigerian fashion has also enjoyed the Terra Kulture touch with award winning brands like Ituen Basi, Tae and many more having been promoted at Terra Kulture. It has also played host to numerous fashion shows and fashion label launch.

    Of recent Terra Kulture has ventured into the promotion of Nigerian movies. Its introduction of Nigerian movies to the corporate world through corporate private screenings has revolutionalised movie promotion in Nigeria, thereby bringing Nollywood to the fore front of corporate entertainment.

    In its 10 years of existence Terra Kulture has organised over two hundred art exhibitions, seven art auctions, ninety plays, sixty book readings and over ten thousand adults and children have attended its language classes and excursions.

    In association with Bolanle Austen-Peters Productions, Terra Kulture raised the bar in the theatre industry with the production of SARO the Musical last year, a production which enjoyed numerous accolades and reviews from international media houses including the BBC and SKY News and has since produced five additional plays despite the lack of infrastructure to support such.

    A proudly Nigerian organisation, Terra Kulture has been in the forefront of the promotion of Nigerian art and culture, developing talents and creating employment in the sector with the employment of over 60 staff and the creation of over 150 additional ancillary jobs on a monthly basis through its theatre and arts products.

    Some of its staff have grown to become experts in art and culture matter, travelling to  various countries for work and professional development. This has positioned them to be leaders in the industry and has helped in making Terra Kulture a truly professional art centre.

    Despite the difficult business environment Terra Kulture has continued to excel in all aspect of the arts, a sector that is heavily funded by the government and grants all over the world but that suffers neglect in Nigeria. Terra Kulture has been passionately encouraging investments in the arts and cultural sector, building capacity and also discovering and developing talents.

    With the visionary leadership of the founder Mrs. Bolanle Austen-Peters, Terra Kulture continues to attract local and international attention and accolades, standing out as model in the art business helping drive growth in the sector.

    In celebrating 10 years of innovation and value add, Access Bank is partnering with Terrakulture in promoting its  programmes through its sponsorship of the anniversary celebrations and Saro the Musical 2 coming up between December  24 and28  . This is consistent with Access Bank’s commitment to the promotion of Arts and Culture and women owned businesses.

    With a decade of outstanding service to Nigeria, and now with the backing of Access Bank, Terra Kulture is well-positioned as the cultural hub of Nigeria and truly the   Cultural Centre.

     

    •Mrs  Austen-Peters is the proprietor of Terra Kulture

  • ‘To be HIV- positive is not end of life

    ‘To be HIV- positive is not end of life

    Mrs Stella Ebelu has lived with HIV for two decades, since she was a spinster. Now married, the mother of five children, tells OYEYEMI GBENGA-MUSTAPHA her experiences and how she survives as a woman living with HIV/AIDS.

     

    How did it all start?

    I am Stella Ibianujulu Ebelu,  37 years old, living with HIV since 1994. I am at the moment a treatment support specialist. I read Hotel Management and Catering. I became infected with HIV through blood transfusion. I am a mother of five children, three boys and two girls and all of them are negative, that is, none of them is living with HIV. I had a growth on the back of my neck. I went to the hospital and after many tests and screening I was told I will need to undergo surgery to remove the tumor. And I will equally need blood for the surgical intervention. Then I was single. My people were told and my brother volunteered to donate blood for me. He is now late. The operation was done and I was discharged. After six months I started feeling sick. I developed herpes and I was taken back to the hospital. Screenings and other tests were conducted. There and then, I was screened for HIV and I turned out positive. My world collapsed like a pack of cards. I didn’t know what to do or make out of my life. As a single lady many thoughts crossed my mind and I became worried on how to carry on with my life. The hospital intervened by counseling me. The drugs introduced to me then, were highly expensive.

    I then relocated to Enugu, and started living with the determination to live and survive. How to go about my life not infecting others, as well as live without coming down with AIDS were utmost on my mind. There and then, a trader-man from Kafanchan showed interest in me. And said he wanted to marry me. Before we could go far in whatever existed between us, I told him about my HIV status. He doubted me and said that was a huge ploy by me to discourage him. He said he will not give up on me that he genuinely loves me. And said that he will only believe me if we both go for testing and screening in a hospital. I agreed. After the screening, the results indicated that he is negative and I am HIV positive. So, I asked him what the next step would be, and to my surprise, he said he will go ahead with his plan to marry me. I asked him why; he said I am truthful and that he loved me and can trust me with his life, because if a woman could not hide such a secret from a man that is well-off then the woman must not be given up. I saw through him, his sincerity and genuine love. So, I took him to my people. They welcomed him and asked him if he knew my status. He answered them in the affirmative. And that was how we commenced steps to marriage.

    As Christians, we wanted to do church wedding so we informed my pastor. My pastor said we should go for some screenings such as for hepatitis, blood type, Rhesus and HIV. We both did series of screening; the results were all negative, except mine that turned positive for HIV. He told my fiancée what he would be doing with a HIV woman, knowing he is the only son. My fiancé insisted he wanted me and no other lady. My pastor put his feet down that the marriage can’t hold, more so in his church. So, I and my fiancé settled for traditional wedding. As fate would have it, there were crisis at Jigawa that spread to Kafanchan so we decided to settle in Abuja. I enrolled for antenatal care at Asokoro General Hospital, Abuja; the drugs were not free then. Nurses and counselors really supported me. Then there was the introduction of Prevention of Mother to Child Transmission of HIV (PMTCTH). PMTCT is a top priority for PEPFAR, an international body that provided antiretrovirals (ARVs). In 2002, we had our first baby. I was resolute not to become a burden to my people, the nation or anybody. I took responsibility for my health by accessing the drugs and using them. I did not miss my antenatal clinic days. There were phases in the drug policy- from being expensive, to being subsidised and totally free. Because I was taking my drugs and kept to good diet and nutrition, my viral load really came down and I was able to deliver my children through birth canal (normal delivery) not through cesarean section (CS). And I breast fed them each for six months, no water, herbal drinks or baby food, just breast milk only.

    How did you survive the stigma and discrimination associated with breastfeeding?

    I suffered an intimidating stigma and discrimination at its highest peak. When I was single and confirmed HIV positive, my stepmother used to humiliate me. She will not associate with me or use anything with me in the house. If I used a cup to drink, she will either throw it away or restrict me to just that cup alone. She said the water in the kitchen pot will be infected if I used same. She will tell our neighbours not to play with me or didn’t they know my status. Many women will take away their children inside and tell them not to play with me. My friends in the neighbourhood abandoned me. At a stage I just summoned courage and decided to live my life.

    So, when I got married, and stopped breastfeeding my first baby at six month, I was naturally afraid of what people will say and actually people raised eyebrow. In fact, when we travelled to my husband’s place, his people were asking me why I stopped breastfeeding the child at six month, thinking I was wicked. But my husband will stand for me. He will tell them that he did not want me to suffer myself that six months were enough to breast feed. I can say boldly that my husband is my backbone. He supports me. So, with time people knew my pattern of breastfeeding for just six months. Some guessed reasons why. But all my five children, the last born, a male, is two years and does not have HIV.

    What do you do for a living?

    I have acquired experience and can share with others that being positive is not the end of life. I now counsel women, especially pregnant women. I visit them at home, encourage them. It is a delight when you see a pregnant woman move from fear to fulfilment, in terms of taking her drugs, to save delivery and producing negative baby.

    What message do you have for the society?

    The misconception people have about HIV/AIDS is high.  HIV is not a deadly sickness. One must do the right things for it not to move to AIDS stage. Just like managing High Blood Pressure from turning to stroke. I want to thank the government for providing the drugs for free. Positive people should be strong and forget what people are saying that can lead to stigma or discrimination. Let us mind what God says about us. His word is final. I will encourage all women to always check for their status and access treatment once positive. I could have five HIV Negative children because I know my status and accessed treatment. Many pregnant women should go to traditional birth attendants (TBAs) who don’t even know their HIV status or how to go about treating and caring for them. That is the first step, the second thing is to accept the reality of your status and thirdly, follow it up with adequate treatment. There are mentoring mothers, counselors and treatment support specialists in our hospitals nationwide to help you out cope with the status and the pregnancy, who will help out with their experiences.

    What advice do you have for Nigerians?

    The world has moved on in the area of HIV/AIDS. And Nigerians should update themselves on HIV/AIDS. And for men out there, they should emulate my husband. Support your wife, your family. What will you gain if you mess up your home by pushing out your wife and children? It is the way you package yourself and your home that will determine how others will relate with your family. If that man had chosen to throw me out, today I won’t be this happy because that aspect of my life will ever be there. And probably won’t be able to save all these lives am saving. Society at large should stop stigmatising but rather support positive people. And for positive people, nutrition is very good in the fight against HIV. Eat well balanced nutrition, HIV does not select food, like diabetes, ARV is toxoid and a lot of fluid is required, i.e eight cups of water in a day, rest and don’t compromise your treatment. Avoid alcohol, smoking, herbal concoction and live a productive life.

  • UNICEF, Commission make case  for birth registration

    UNICEF, Commission make case for birth registration

    Moved by the importance of birth registration to the nation’s development the United Nations Children’s Fund (UNICEF) and the National Population Commission (NpopC) are collaborating with the media to improve birth registration in the country. To acquaint the media with issues surrounding birth registration, they held a workshop in Kaduna for journalists from across the country, reports Evelyn Osagie.

    Today’s developmental challenges and security requirements has raised a renewed concern of population experts for having in place a veritable registration system.

    An effective system of vital registration is critical in the life of any nation, experts have said.

    It is this concern that informed the policy decision to ensure 100 per cent registration coverage by 2015, according to the Chairman, National Population Commission (NpopC), Abuja, Mr Eze Duruiheoma (SAN). Describing “Civil Registration” as the continuous, permanent and compulsory recording of the occurrence of vital events, such as births, deaths, morbidity, marriages, divorces, etc, by a registrar on a continuous basis in accordance with the legal requirements of a country, Mr Duruiheoma said, it provides government with needed information that would help in policy interventions to improve the quality and standard of live of the citizenry.

    He decried the low rate of birth and death registration coverage of hard to reach areas, particularly in the Northern. He noted that despite the commission’s efforts and the 36,000 registration centres across the country, the 2013 Demographic Health Survey say 43 out of every 100 child under the age of five go missing at birth.

    To change the trend, the Commission Chairman said the commission is partnering with relevant agencies and bodies. “The commission has embarked on multi-sectoral approach via collaboration with all relevant agencies, such as UNICEF, and institutions to consolidate the gains. UNICEF has been remarkable and outstanding in this effort. The Commission with the support of UNICEF have established excellent working relationship with the health sector.

    “Integrating birth registration services into the national health care delivery is on-going basic service program that avails the Commission the use health centres and personnel to boost the registration. Similar partnership is being worked out with the Education sector, faith-based organisations and some NGOs to improve on the registration outreach and coverage,” Mr Duruiheoma said.

    He made the observations at a three-day workshop for journalists in Kaduna in collaboration with United Nations Children’s Fund (UNICEF).

    While blaming the low rate on the lack of adequate public awareness on the importance of birth registration and ingrained socio-cultural beliefs that impacts negatively on registering births and deaths, he said: “The commission is partnering with the media  to intensify publicity and public enlightenment of the vital registration exercise, particularly at the grass root level”.

    The key messages developed by the media on birth and death registration along with the commission’s efforts, according to the Hon. Usman Ya’u Jama’a, Federal Commissioner representing Kaduna State, is sure to “greatly ameliorate the daunting challenges of ignorance and inadequate enlightenment that is posing a serious challenge to our efforts at attaining  the 100% registration by 2015”.

    On her part, United Nations Children’s Fund (UNICEF), the Child Protection Specialist, Sharon Oladiji has raised concern over the refusal of the leadership of seven out of the 29 out of the 36 states to sign a Memorandum of Understanding (Mou) with NpopC. She urged other the states, which include Lagos, Ogun, Rivers, Cross Rivers, Sokoto, Zamfara, Niger and the Federal Capital Territory (FCT), Abuja, to draw inspiration from their counterparts.

    Communication Specialist with UNICEF Abuja Office, Mr Geoffrey Njoku, expressed hope that the dreams of attaining 100 per cent birth registration rate in 2015 can be achievable through the help of the media. He called for support from media practitioners and administrators, saying: “Vital Registration is the rights of every child and aids national development.” He said: “UNICEF is collaboration with the Vital Registration Department of NpopC to scale up birth registration rates, especially in the country’s northern parts. We call on the media to be at the vanguard of the campaign.”

    Communication Officer, UNICEF Lagos Office, Blessing Ejiofor, called for the cooperation of every citizen in ensuring that their wards are duly registered, while urging government at all levels to put in place laws that would require parent to compulsorily register their wards.

    At the end of the workshop, participants said, they were ever so determined to lend their voices to the campaign.

  • Strengthening bond between Egba, Yewa in Diaspora

    Chief ‘Femi Shodunke, is the President of Olumo Progressive Association, Canada, a socio-cultural Yoruba sub-ethnic group of Egba and Yewa indigenes from Ogun State. The former Deputy Editor of the Nigerian Compass newspaper speaks on the leadership of his association its successes and challenges, and the Nigerians in Diaspora in an interview with Assistant Editor (Arts) OZOLUA UHAKHEME.

    What are the objectives of your association?

    “Thank you. Let me start by saying that we are a group of Egba and Yewa indigenes in diaspora in Canada.  Our association was founded in 2006.  The association is to, among others, promote family atmosphere and unity among Egba and Yewa descendants; to promote cultural and social values of our sub-ethnic (and Yoruba in general) tradition, norms and values; to improve and uphold the image of our people and to protect our reputation in Canada.  It is, similarly, our focus to involve in the provision of infrastructure and amenities, and to engage in communal projects in Canada and also to help, and contribute to the development of Greater Toronto Area community, Canada and Nigeria in the areas of socio-economic, education and health advancement, among many.

    Olumo – the rock – is in Abeokuta, and it is synonymous with the name of your association, but there are Yewa indigenes among your members.  Why not a joint name?

    For you to understand why the name is like that there is the need for a bit of historical background, explanation and understanding of the rationale behind it.  This association was originally founded by the Egbas.  Later, more members came in who are Egbas too, but historically their ancestral root is in Yewa.  In fact, virtually all of them were born in Abeokuta – in Ibara, Oke-Ilewo, and Joga, though these communities too are in the main Yewaland. These areas are in Abeokuta, in what we generally called Egbaland.  So, to a larger extent these members are Egbas in actual fact.  And in fact, outside the country we don’t even remember who this is or that once we are able to share similar identity, ideas and aspirations together.

    Are there ties between Olumo Progressive and other similar associations promoting the image and interest of Nigerians in diaspora?

    Yes indeed, we relate quite well with other associations as at when and where necessary, particularly in the advancement of our ethnic culture, particularly Yoruba and Nigeria in general.  Under the umbrella of Yoruba Community Association, indigenes of Owo, Ekiti, Eko, Kwara and Ile-Oluji do come together and meet to promote the course of Yoruba race, and Nigeria in general.  We also relate cordially with other associations representing Nigerians in general here in Canada.  Similarly, we relate well with similar bodies outside Canada.  For instance, Olumo Progressive Association is one of the 17 chapters of Egba National Association US and Canada and barely couple of months ago, we met in Dallas, Texas, US to celebrate the 5th Biennial Convention of our association and virtually all the 17 chapters were in attendance.

    How do you relate with those at home and how do they feel the impact of your association?

    Definitely, home is our base and that’s where we come from to this part of the world.  Therefore, we cannot forget our people at home.  Part of the relationships led to the constant presence of Alake and Paramount ruler of Egbaland, Oba Adedotun Aremu Gbadebo, and his team, and Otunba of Yewaland, Chief Ayinde Ibikunle at our events, most of the time.  Similarly, because we monitor events going on at home, that was why we were able to identify our fellow indigenes doing great things at home to develop our communities, and the decision to honour them in faraway US, the national headquarters of Egba National Association.

    However, let me quickly say that recently our chapter in conjunction with Egba National Association gave N1 million scholarship to indigent students chosen from our communities to cushion their financial burden in higher institutions in Nigeria. Also, our chapter is working on donation of some health equipment to our people back home in Nigeria.  And in order to further the advancement of Yoruba language in Canada, we are planning to donate some historical books on Egbaland to some libraries here, as there are plans by the Yoruba Community Association to ensure the inclusion and teaching of Yoruba language in Canadian high schools.

    As President of your association, how has the journey been?

    Well, it is full of challenges in various dimensions, particularly in a foreign land.  But with the support of my loyal members, we are forging ahead in the overall interest of the association, our members and our people at home.  In fact, under my able leadership, we’ve won the right to host the next convention of Egba National Association holding here in Toronto.

    And we have mapped out plans for other projects for the immediate benefit of our people here in Canada and in Nigeria.

    What are the major impacts your leadership has made in the last one year?

    The cohesion of our members in this part of the world is very significant, as this environment is more of an individualistic society compared to our home country where family ties and cohesion are of greater necessity.  However, as part of cohesion, we meet regularly, give pieces of advice to members, and helping those in need in the area of immigration issues amongst others.  You’ll recall that I told you earlier that we’re part of the N1 million scholarship assistance to students in Nigeria.   And we relate well with government agencies, and our name, Olumo Progressive Association, is well known not only in Ontario, but the entire Canada.

    What are you doing to maintain good image for your people and Nigeria in Canada?

    It is a must task for us to ensure good image for our people and our country.  Therefore, this is why from our level we carry out adequate screening for intending members.  Only those that are found in good character, names and have identifiable sources of income are allowed to be members, not just anybody because we want to be many.  And our members are found in various sectors of the Canadian economy and social life doing their best legitimately, though there is the possibility of few erring ones, but we have not recorded such to my knowledge anyway.  Besides, you should trust Nigerians, we always excel wherever we find ourselves, and we are doing that here – contributing our significant quota to the development of Canada in various sectors of life and development in this land of greater opportunities.   For instance, the slogan of Ontario is “Yours to discover” and our people are, indeed, taking the ample advantages to discover the milk and honey in Canada.

    What is your professional background?

    I am a trained journalist.  I started my journalism career at Ogun State Polytechnic (now Moshood Abiola Polytechnic), Abeokuta where I studied Mass Communication and got Higher National Diploma (Upper Credit). I later went to the University of Ibadan where I obtained a Master of Communication Arts.  Let me however, remind you that I’ve worked in National Concord, The Comet, The Nation and lastly the Nigerian Compass, where I was the Deputy Editor (Sunday), before I moved to Canada four years ago. You’ll see all along that I am a newspaper man.  And in Canada in order to prove my worth – when I was faced with the challenge of “You never school here” coupled with no practical knowledge in North America – and to sharpen my professional dexterity with modern trend in journalism, I decided to enrol for a Master of Arts in Media Production at Ryerson University, Toronto, which I concluded last year.  And I have been doing my job, and looking forward to being independent in my chosen profession pretty soon – to realise my long-term ambition of publishing online, particularly as my master’s thesis is on online publication for effective political information dissemination, enlightenment and education.”

  • Transcorp Hilton wins World Travel Awards

    Transcorp Hilton Abuja, for the second consecutive year, has won the prestigious Nigeria’s leading hotel 2014 and Nigeria’s leading MICE hotel 2014 awards presented by World Travel Awards.

    The General Manager Transcorp Hilton Abuja, Mr Etienne Gailliez, was delighted by the recognition, saying: “To receive these two prestigious awards in key categories from World Travel Awards is a great honour and an achievement for our hotel and indeed for team members who have and continued to work tirelessly to make ours the leading world class hotel in Abuja.  I am delighted that our commitment to the consistent delivery of world class experience to all our guests has been recognised once again by a reputable industry watchdog. I have no doubts that the awards will spur us to work even harder and attain greater heights of excellence.”

    Managing Director and Chief Executive Officer, Transcorp Hotels Plc, Mr Valentine Ozigbo, who received the awards on behalf of the hotel at the Nigerian stand at the World Travel Market in London last Wednesday, said he was pleased that the outstanding work and dedication of the team at Transcorp Hilton Abuja continues to be recognised internationally.

    Director-General of Nigerian Tourism Development Corporation, Mrs Sally Mbanefo noted that it is remarkable that Transcorp Hilton Abuja has won these awards consecutively.