Category: Arts & Life

  • Jonathan, others salute Soyinka at 80

    Jonathan, others salute Soyinka at 80

    Jonathan applauds Soyinka’s contribution to arts, mankind

    President Goodluck Jonathan has congratulated Nigeria’s most famous living literary giant and Nobel laureate, Prof. Wole Soyinka, as he attains 80 today.

    Jonathan, in a statement by his Special Adviser on Media and Publicity, Dr. Reuben Abati, felicitated with the globally-renowned academic, dramatist, poet and literary icon.

    It reads: “As he enters the elite club of the world’s highly revered octogenarians and very special people who have made very significant and indelible contributions to their countries and humanity, the President joins Prof. Soyinka, his family, friends, associates, readers and fans across the world in giving thanks to God Almighty for his glorious life of service to the arts, his nation and mankind at large.

    “On the happy occasion of the Nobel laureate’s 80th birthday, President Jonathan applauds his life-long dedication and indefatigable commitment to using his acclaimed genius and talents, not only in the service of the arts, but also for the promotion of democracy, good governance and respect for human rights in Nigeria, Africa and beyond.”

    The President assured Prof. Soyinka that he will always be celebrated and honoured by his proud countrymen, women and children for his famed literary works and for his exemplary career which, he noted has inspired others to take up a life of selfless service to humanity.

    He wishes Prof. Soyinka very happy 80th birthday celebrations and prays that God Almighty will grant him many more years of good health and strength to continue with his devotion to making the world a better place for his people and all who live in it.” It stated.

     

    Soyinka, a gift to humanity – Aregbesola

    The Osun State Governor, Rauf Aregbesola, has described the Nobel Laureate, Professor Wole Soyinka, as a rare breed and a precious gift not only to Nigeria but also the Black continent and humanity as a whole.

    Aregbesola made the remark as mark of honour to Soyinka, who celebrates his 80th birthday today.

    In a statement by the Director, Bureau of Communications and Strategy, Office of the Governor, Mr. Semiu Okanlawon, the governor said Soyinka represents for the country and every black man a beacon of hope.

    He described the Nobel Laureate as a poet-prophet, prodigious playwright, freedom fighter, political activist and creative enigma.

    According to the governor, Soyinka has been fearless in his fight for a just society, democracy and return of military to the barracks.

    He said: “Professor Oluwole Akinwande Soyinka is, undoubtedly, one of the icons of the African continent. He is a gift not only to Nigeria but also the whole world. A cerebral academic, prolific playwright, poet-prophet, essayist, conversationalist, political activist, human rights crusader all rolled into one.

    “A lot of people paid the ultimate prize for the democracy we enjoy today, but Professor Soyinka was lucky to come out of the bloody struggle alive. He believed in and fought for oneness of the Nigerian nation state and was jailed during the civil war.

    “In the fight for the return of military to the barrack and the de-annulment of June 12 Presidential election won by the late MKO Abiola, he was almost assassinated had he not had a rapid dialogue with his legs (apology to him).

    “As he celebrate his four scores of existence on earth, we could not but wish him many more prosperous years and may the ink in his pen never run dry,” Aregbesola said.

     

    Akume felicitates with Soyinka on 80th birthday

    SENATE Minority Leader, Chief George Akume, has congratulated Nobel Laureate, Prof. Wole Soyinka, on the occasion of his 80th birthday.

    In a press statement signed by Akume, he described the literary icon as a statesman, social critic who is neither swayed by money nor intimidation, adding that Soyinka’s life has been filled with many successes that have made him a household name throughout the world.

    The statement reads in part: “It is a thing of immense joy to me and I wish to on behalf of my family and the good people of Benue North-West Senatorial zone felicitate with our literary icon and a Noble Laureate, Professor Wole Soyinka, as he celebrates yet another milestone. His has been a life filled with many successes as he has conquered in everything he chose to do.

    “He is a statesman, a social critic who is neither swayed by money nor political intimidation. He is always on the side of the people and justice. Above all, his humility even in unrivalled successes sets him apart. Therefore, it is an honour for me to associate with him as he turns 80.

    “Worthy of mention is the zeal with which he has continued to promote the African culture, unity and progress in all he does. He is indeed different in many ways and that is why he is WOLE SOYINKA. As he celebrates, we should also celebrate because he is a voice against corruption, oppression, unpopular government policies, poverty and all that is not for the good of the general populace.

    “As he marks this milestone today, it is my earnest prayers that the Almighty continue to keep him in sturdy health, provide him with the strength to continue his great contributions to nation building as well as grant him many more fruitful years ahead.”

  • All for 1914

    All for 1914

    In Because of 1914, Odia Ofeimun, renowned poet and writer, presents a society fused together by external forces, that today all indices of differences still stare the people in the face.  Edozie Udeze who watched the premiere of the stage dance-drama, which was infused with poetry and music, reports that the issues involved in the 1914 amalgamation of Nigeria will never peter out so long as all the socio-political, religious and economic dichotomies embedded in the system persist

    With poetry, dance and drama, Odia Ofeimun’s latest offering, Because of 1914,  which was premiered at the Muson Centre, Onikan, Lagos, last weekend has ushered Nigerians into an era when the people need to re-think reasons why they have to continue to stay together or make the project called Nigeria drift apart.  The title of the dance-drama is derived from the 1914 amalgamation of the nation in which the Northern and the Southern protectorates were fused into one by the British government to have Nigeria as we have it today.

    But for the beauty of total theatre, Ofeimun used the elements of poetry, music, remarkable events, cultural issues, political differences and social cohesion of the different tribes and ethnic groups in Nigeria to make the story into theatre.  The people were represented and dressed in their usual local costumes and native dresses to make the show complete.  The writer who is also a renowned poet has always devised new methods to put myriad of Nigerian socio-political issues into the stage.  The idea, he has always maintained, is to enable the people come closer to the issues that have shaped the nation’s political terrain over the years.

    Odia Ofeimun had in his two previous experiments of this nature, captioned The Return and Nigeria, The Beautiful, showcased both Africa and Nigeria as places where people could find peace and solace if the indices of leadership and followership are properly defined.  However, in Because of 1914, the poet took his time to bring out all the problems that defined the amalgamation and what the people did not do right to make the union work.

    Today, Nigeria is a nation walking on its tethers where mutual suspicion, fear, tribal sentiments, economic dominion and hatred for what is good have been the order of the day.

    The play opened with the playing of the drums, in a solemn but evocative form.  The solemnity of the drums was to usher in a society where the people have found themselves at the crossroads of confusion and poverty.  The drummers, dressed, in the national colours of green-white green with native caps to match played the drums to sychronise with the pitiable conditions of the people.

    The songs, which were composed by Felix Okolo, the director of the drama, were meant to soothe the stories.  The poetic lines were done to explain away most of the knotty and terrible situations that have been of grave concern to the entire nation.

    In the beginning, the tribes existed as indivisible entities, each cohabiting harmoniously with their neighbours.  The idea of coming together never crossed their minds.  They were happy being who they were and doing what suited them.  Every tribe held their cultural values in high esteem and so the idea of forcing them to lose their identity or being some other persons did not arise.

    Therefore, the respect for the other person was there.  For the exchange of goods and others, people had to travel from their places of origin to the next, to have exchange of ideas and engage in trade.  Life, generally, was good and totally in order.  Yet, when the British came, they took their time to understudy all these issues.  In truth, they saw these differences, they knew they were quite irreconcilable differences that would not make for a total cohesion or unity.   Yet, they ignored them all to give the nation its new name called Nigeria.  From that moment in time till today Nigeria has been tottering between existence and life, between what is good and what is bad and so the whole experiment seems to be on the backward slide.

    Then oil was not yet the binding factor.  The binding factor was to use the palm oil of the East and the Kola nuts of the West to unite the entities into one.  The groundnuts pyrami of the North was also an issue.  Yet their inability to catch up in terms of education was used as a yardstick to fuse them with the South.  This total new approach was indeed to the benefit of the North who were supposed to use the educational advancement of the South to their own advantage.

    As each of these segments of dichotomy was introduced on stage, the artistes used both poetry and dance drama not only to explain them away,  but used stage mesmerisation to douse the weight of the message and then allow the entertainment aspect of it to speak to the audience.  Both the music and the costumes suited the era in question and people were seen nodding their heads and shuffling their legs to the rhythmical movements on stage.

    The narrator used powerful poetic lines to tell the people the stories.  There was a complete blend of the major and minor tribes to present a comprehensive scenario of a total nation.  A nation where the wishes of the Whiteman were allowed to decide the future and the fate of the local people, the owners of the land.

    So, why would 1914 be the main watershed in the national life of Nigeria as a nation?  Why would it be this bad where the people still find it difficult to trust one another?  Why is it that people are yet to come to terms with religious, political, social and economic differences and then use all these to their own advantage?  It is just that some people have decided that sowing the embers of discord and hatred is their own hallmark.  They benefit from the chaotic situation in order to perpetually keep the people in the background.

    The dances therefore told the stories on stage.  The dancers were trained to perform in conformity with the annals of historical factors that shaped the era.  Each dance truly dramatised Nigeria and brought out the total element of Nigeria and why 1914 will continue to remain an issue.

    It was the arrogant posture of Lord Lugard that finally pissed people off.  Appearing on the stage like a colossus, he told the people of how her majesty was the lord of the manor, how she has gone round Europe and now Africa to plant the seed of colonialism.  And therefore, no one could stop her, could make her halt until the whole of humanity embraced the British culture.  It was a task that must be accomplished so that Africa would know that Britain is a great Kingdom indeed.

    As he spoke, the arena wore a solemn look.  The ambiance was sombre; people listened with rapt attention; not even in a hurry to discountenance or counter his utterances.  In the meantime the drums played, other instruments pelted away to ensure that the dance drama itself was complete to make for total theatre.  Then Lugard went on:  “We have taken over Africa, from the Arab world all through the deserts.  Europe does not sleep because her majesty is on the throne.  We’ll take over all the nooks and crannies of this continent and other places.  We’re imperialists, great custodians of great empires.  We take and overcome.  We build empires in the deserts to suit our whims and caprices.  These are to help investments for we ourselves do not invest.  We build railways from mangrove to the hills, to the savanna.  We know the future better than the people themselves.

    “We do not teach people how to be free or how to ask for it.  We will continue to dominate until they know how to fight for themselves and be free.  That is the ideology of the Great Britain.”  But soon after, some leaders with conscience, with unbridled courage, focus and commitment began to appear on stage.  Their mission was to dislodge the colonial masters from the helm of affairs.  “We will have schools, we need sound and productive education to be able to liberate ourselves, the entire kingdom from the furnace of hegemony…”  And so the struggle began and the internal differences that have since kept the people divided began to rear their heads.  But the people needed to be free first.

    Amid poverty, amid misery, in the presence of abundant resources, the nation therefore tried to exist.  The level of hopelessness; the distrust and endless struggle to live, all came together to give a complete blend to Because of 1914.  Ofeimun said one has to watch the story on stage to really appreciate the issues involved.

     

  • Making a case for regional growth

    Making a case for regional growth

    Whoever thought about forming economic blocs must have known that combining two ‘good’ heads to form one is better than ploughing ahead solo at achieving success. Hence, it does not come as a surprise when various professional bodies, community, and nationalities gather together to gain from the powers of synergy.

    Such liaisons have galvanised into the formidable associations like the United Nations (UN), North Atlantic Treaty Organisation (NATO), and the Association of SouthEast Asian Nations (ASEAN). Closer home to Nigeria, the Africa Union (AU) and the Economic Community of West African States (ECOWAS) have been established. The gains of such unions can never underestimated, hence, some jostling to belong have occurred. It was these gains that brought about the formation of the European Union (EU) by 12 countries in 1993.

    And in the country, the call for regional economic bloc has also been screamed. In the early years before Nigeria’s independence and shortly after, regions such as the southwest pioneered integration. The region championed development causes such as farming and industry and it quickly became an economic force to reckon with. Well, that was before the discovery of oil in the Niger Delta and the country’s dependence on the black gold.

    But in recent times, the southwest comprising Yorubas, have come up with Development Agenda for Western Nigeria (DAWN), a regional success road map. And complementary to that, two companies – Vintage Press Limited, publishers of The Nation newspaper, and CEEDEE Resources, – organised in 2012 and 2013, a Legislative Summit in Ibadan and a southwest Expo in Osogbo respectively. It was a product of that synergy that resulted in the book, Regional Integration; Strategy for National Development.

    The 162-page book is a compendium of papers from politicians, technocrats, academics, as well as traditional leaders, all pursuing the goal of regional integration.

    The Osun State governor, Ogbeni Rauf Aregbesola, posited that the time for the idea of regional integration has come. He also advocated that the policy thrust should focus on some critical areas such as employment, education, transportation, healthcare and agriculture.

    And looking at the future to expand the tentacles of DAWN beyond the current states of Lagos, Ogun, Oyo, Osun, Ekiti and Ondo States, Dipo Famakinwa, the director-general of the DAWN Commission stated: ‘DAWN is a challenge of leadership. The whole world is leaving us behind and we cannot continue to put the lives and well-being of about 40 million in jeopardy.’

    To this end, the region would synergise efforts, especially concerning trade and industry, and setting up target landmark projects in road and rail construction, healthcare and provision of a ‘Regional Technology City).

    He also canvassed extending DAWN’s gains to include people in Kwara, Kogi, Edo and Delta States.

    A former governor of Ogun State, Aremo Olusegun Osoba considers the drive for regional integration as a return to the region’s early success.

    ‘The regions enjoyed measurable autonomy from the centre,’ he stated. ‘They enjoyed fiscal federalism, retaining at least 50% of revenues derived within their territories. They had their own separate constitution as well as regional police to ensure security.’

    According to him, had the arrangement progressed, Nigeria could have currently been at par with the Asian Tigers.

    And while most presenters spoke glowingly of regional integration, Hon. Abike Dabiri-Erewa, chairman, House of Representatives Committee on Diaspora, observed that ‘regional integration is very imperative in Nigeria today because the federalism practiced today is not only lopsided, but it is also counter-productive.’

    She also skimmed on some demerits of regional integration to include rivalry for donor funds, contradictory obligations and loyalty for member states, fragmented economic spaces and inconsistent objectives and conflicting operational mandates.

    The contributors also include Governor Kayode Fayemi of Ekiti State, Governor Abiola Ajimobi of Oyo State, Senator Olorunnimbe Mamora, Hon. Olawale Oshun, the chairman of Afenifere Renewal Group, and Hon. Adeyinka Ajayi, chairman, House of Representatives Committee on Aids, Loan, and Debt Management. Others were Professor Akin Oyebode, Professor Adebayo Williams, and High Chief Omowale Kuye, Otun Olubadan of Ibadanland.

    Overall, the book comes across as a distillation of a peoples’ idea and their efforts toward achieving socio-political and economic strength, the ‘bringing back’ if you may, of something they had enjoyed in the past.

  • Managing tourism

    Managing tourism

    Tourism is now a major engine of growth and development contributing significantly to Gross Domestic Product of many nations.

    Arising from the Earth Summit in 1992 organised by World Commission on Environment and Development in Rio de Janeiro, sustainability has become a major ingredient for development.

    This book takes a cue from the publication of the World Tourism Organisation ( Indicators of Sustainable Development of Tourism Destination a Guidebook) to further help and inform Policy Makers and Destination Managers to obtain as much information as possible to guide their decision making process.

    To further articulate and interpret the subject matter, a set of component issues are provided including its performance indicators and verification to allow deeper knowledge. Sustainable development of tourism is applicable to all forms of tourism without exception.

    Tourism destination cannot exist without tourism product. Tourism products are the assets of the local community. They include complimentary attractions such as natural resources (beaches, waterfalls, mountains, ecosystems and landscapes) cultural and historical resources (festivals, historic sites, museums, local food) infrastructural facilities (roads, marinas, airport terminals) and support services ( tour operations, courier services, insurance, tourist information office etc).

    These attractions are planned in an integrated manner with the community aspiration and their active participation. The planning also involves creating partnership with other stakeholders such as travel agents, the tour operators, the hotel owners, the transporters  and owners of the heritage sites to mention but a few.

    These attractions are planned in an integrated manner with the community aspiration and their active participation.  The planning also involves creating partnership with other stakeholders such as the travel agents, the tour operators, the hotel owners, the transporters and owners of the heritage sites to mention but a few.

    There should be fundamental principles of creating tourism products, its development guidelines, planning process and marketing strategy.  Planners are encouraged to develop as many as what to see and what to do because tourism products are amalgamation of attractions, because the more of what to do and what to see; the more the visitors are attracted to the destination.

    The author made reference to the United Nations World Tourism Organisation and the United Nations Environmental Programme, which set out twelve aims towards achieving sustainable development through tourism.

    From the United Nations Development Programme (UNDP), Human Development Report of 2003 reviewed in 2011 and 2013 respectively, it was reported that these aims are set to reduce poverty in the world.   Already over 1.2 billion people are in extreme poverty level.  More than two-third of them live in Asia, half of them are in South Asia while one fourth reside in Sub-Sahara Africa.  The larger majority of the poor live in medium and large size countries.  More than sixty percent of the event world’s poor reside in just five countries and other less developed nations live in hunger and malnutrition, lack access to good health, water, housing, education and basic skills.

    The book tourism development is recommended to some of these countries as a means of combating poverty thereby reducing their poverty level and improving their quality of life.

    The overall objective of the concluding part of the book is to identify specific policy areas for which policy implementation can be formulated to reduce poverty and improve the well-being of the people.  The policy area articulated include conservation of physical integrity, visitor’s fulfilment, economic viability of tourism enterprises, its local prosperity, employment opportunities and the impact on the wellbeing of the local population.

    Visitors appeals are the attractions of the destination which could be natural, cultural, historical and manmade.  Maintenance and conservation of the attractions with respect to local circumstance are subject to policy formation.  Government is encouraged to develop appropriate policies that will bring about deliberate actions towards sustainable development.

    Sustainable development of tourism requires sound planning as well as protection and management of key elements such as destination assets, involvement of the local community and other stakeholders.

    Where no plan exists in a locality, it becomes imperative to identify possible assets and collate data on all elements associated with tourism potentials and threats.   Where a plan exists, then evaluate current tourism plan, issues and objectives to improve upon the existing system and initiate plans in consonance with sustainable development of tourism.

    The chapter is designed to provide in-depth study on destination planning and development by throwing more lights on tourism and planning, destination elements and characteristics, types of planning approach, destination development and control including parties that make tourism work at a destination.  Policy Makers and Destination Managers are encouraged to understand the planning process in tourism and what makes tourism work sustainably in a destination.

    Who has the mandate to plan and manage tourism destination?, the author asks.

    He went further in the publication to describe tourism as multi-sectorial and multi-discipline where no single entity (stakeholder) can lay absolute acknowledge to its management.  It bore on the importance of destination managers to understand the policy behind sustainability.

    The highlight of the success of the any destination is based on the following:

    •Emphasis on poverty reduction and increase on the quality of life of the local residents;

    •Protection of unique ecosystem, heritage sites and places of memory.

    •Establishment of the role of private sector in the planning, financing, implementation and ownership of the tourism operations;

    •Ensuring that the poor play active  role in the supply of goods and services including management of destinations;

    •Development of effective marketing and promotion strategies;

    •Co-ordination of essential government services;

    •Creating awareness among the stakeholders and the local community;

    •Ensuring implementation of regulation and control throughout the destination area.

    Tourism Destination Management; A Guide for Policy Makers and Destination Management gives an insight into the roles of various stakeholders and the Destination Management Organisation in the overall management of the destinations.

    Tourism destination is a place where visitors spend atleast one night. It covers a geographical and administrative boundary where products and services are offered to the visitors.

    Visitors in turn absorb complimentary and experiences, and share same with other (friends, families, colleagues and group).  These complimentary and experiences are expectations.  They could either be interesting or unpleasant.  It is a place where several actors and stakeholders nest, network and offer their services.  They are not limited to the following; public authorities, destination management organizations, transport operators, accommodation providers, heritage conservators, travel agent, tour operators, tour guide, financial institutions, other ancillaries and service providers including the host community.

    Destinations vary depending on their assets and unique attractions.  While issues affecting one destination may be similar to the other but several destinations are distinct in their attractiveness.  This chapter is designed for tourism professionals and managers of destinations to understand and appreciate the complexity, flexibility, similarity and uniqueness of destinations.

    It is certainly possible that issues affecting cultural heritage sites in the areas of protection and conservations are likely to have similar issues of ecosystem and biodiversity with beaches and coastal zones.

     

  • Child’s play

    Child’s play

    With the long vacation for schools fast approaching, the National Troupe is preparing to host the fourth edition of its annual Children Creative Station Workshop (CCSW). The workshop is conceived as a long vacation theatre workshop for children between the ages of five and seventeen and it is primarily aimed at exposing participants to general theatre practice and appreciation of the creative arts.

    The 2014 edition according to the coordinator of the project and director in charge of Drama of the National Troupe, Ms Josephine Igberaese, would begin as from the first week of August 2014 and will run for a period of one month. She also disclosed that at the end of the creative workshop exercise, the participants would be expected to put up a performance that will detail all they have learnt during the one-month training period. ‘What we are doing is in line with one of our objectives which is to encourage the development of children’s theatre. But beyond that we have used the project successfully over the last three years to groom future theatre practitioners who may want to take up a career in the theatre and allied genre like taking part in Nigeria’s Nollywood’’.

    Explaining further that one of the other objectives behind the exercise is to engage the children creatively during the long holidays,

  • Soyinka at 80: I am going  to celebrate in the forest

    Soyinka at 80: I am going to celebrate in the forest

    There was poetry. There was music. There were tributes, reflections and speeches on the state of the country. The grand finale of the Wole Soyinka Prize for Literature drew the literati to the prestigious Civic Centre on Victoria Island, Lagos. It was also a night of revelations – Soyinka announced where he would celebrate his 80th birthday. Evelyn Osagie writes.

     

    Prof Wole Soyinka will be 80 on Sunday. Ever wondered where the Nobel laureate would be celebrating this year’s birthday?

    “I am going into the forest to celebrate my birthday. I invite you all. But bring your own weapons, because most of them are in the wrong hands,” Soyinka told guests at the grand finale of the Wole Soyinka Prize for Literature held at the Civic Centre, Lagos.

    The event drew eminent personalities, particularly from the academia, the literati and the theatre. They include renowned playwright and poet, Prof John Pepper Clark; former presidents of the Association of Nigerian Authors (ANA), Prof Femi Osofisan, Prof Olu Obafemi, who is one of the prize’s judges and ace poet Odia Ofeimun; Prof Akin Oyebode, who gave the keynote address; University of Lagos (UNILAG) Deputy Vice-Chancellor (Management Services), Prof Duro Oni; Founding President, WRITA, Mrs Mobolaji Adenubi and Prof Akachi Adimora-Ezeigbo.

    Others were Rivers State Governor Rotimi Chibuike Amaechi; Delta State Commissioner for Information and Strategy, Richard Mofe Damijo and human rights activist, Mr Femi Falana.

    This year’s prize was dedicated to the drama genre. And it was no surprise that the Lumina Foundation, organisers of the prize which seeks to promote excellence in the literary arts on the continent, chose to hold the event eight days to Soyinka’s birthday.

    In fact, it was deliberate, and the Nobel laureate knew. “This is not when they run their show but they meant to bring it around Wole Soyinka’s birthday,” he said.

    And as in most events featuring the eminent scholar, what was meant to be a night announcing the winner for the fifth edition  of the prize turned out to be one of revelations, reflections and well-crafted speeches on the state of the country, in addition to accolades, poetry by Crown Troupe and Dr Promise  Ogochukwu as well as music by the Steve Rhodes Orchestra and Glo ambassador, Bez.

    No doubt, the state of the nation has remained a topical issue in the public space and at intellectual  events. This event was no different.

    Indeed, if it were to be a dramatic piece where naming of the title were open to the audience, given the speeches of Soyinka, Prof Oyebode and  Governor Amaechi, guests would have forenamed the script; “Our Military has Gone Mad Again”; “Stop bullying us”; “Role of the Military in Nigeria’s underdevelopment”; and “The Travail of Nigerians in recent times”. “The Constitution has outlived its usefulness”; or perhaps “The National CONFAB: Nigeria’s last stop before final descent into anarchy”, and not forgetting “My Only regrets as Soyinka turns 80”.

     

    Soyinka’s argument

     

    The Nobel laureate condemned the killing of Youth Corps members after the last Presidential election, expressing regrets over the Chibok girls, adding that the older generation has failed the present. He also spoke against the burning of BRT buses and public harassment by soldiers in Lagos last Friday. He described the soldiers’ action as an act of “madness”, likening the pandemonium that ensued after the death of an army officer in an accident involving a BRT bus, to the late playwright Ola Rotimi’s play, entitled: Our Husband has Gone Mad Again.

    “When Oyebode catalogued some of the woes of this nation, I think he forgot one item. Our lives are exposed to political hazards as listed by him but he forgot one of them, and that is the military. Our military have gone mad! How many people die every day in this nation? How many citizens have we lost because of the lunacy of Boko Haram? We haven’t gone in the streets, burning down buses, terrorising the populace simply because we’ve lost one of us. Go and study how the military behaves in other societies and stop bullying us. What makes you different from the ordinary people: because you carry guns?”

    While noting the efforts of the military in fighting the Boko Haram insurgency, Soyinka, however, demanded that the culprits in the Lagos incident be brought to book.

    He said: “I have been in support of the indomitable role the military have been playing in the fight against the most horrendous menace that has besieged our existence in this country. But when they turn around, simply because of one of them accidentally killed on the road, I now consider these, as allies of Boko Haram. And so, I demand of the Commander-in-Chief himself, we want an example made. Somebody somewhere is guilty for this assault on our security.  We take enough every day…we take enough!”

     

    Oyebode’s musings on the nation

     

    From how Nigeria came into its present state to the consequence of military intrusion into its political space, which he referred to as “the years of the locust”, to the need for a new constitution that would “capture the spirit of the age” and the responsibilities of leaders and the led, Prof Oyebode called for a complete overhaul of the system.

    While urging the government to take drastic proactive steps and establish legal frameworks that would curb corruption, insurgencies and kidnappings, the scholar said salvaging the country from descent depended on all. He described the on-going National Conference (CONFAB) as Nigeria’s last resort from anarchy.

    “There is a universal consensus that things cannot continue the way they have been. With an enlightened and forward-looking leadership in place to formulate policies and ensure the implementation of same, the overall progress and development of society is guaranteed. Also, the quality distinguishing dictatorship from democracy is the ability of the populace to reject all mouth-teasers of public office holders and insist on full compliance with due process. People must constantly keep the leaders on their toes; and ensure that laws and due process, accountability, transparency and good governance are strictly observed in the polity.”

     

    Amaechi’s regret

     

    Eulogising Soyinka, Amaechi described him as “man of great policy”. As he marks his 80th birthday, Amaechi said: “I have only one regret and it derives from the fact that while we all know you’re a connoisseur of wines, I do not drink alcohol – in whatever form. And, therefore, I cannot even drink to toast to your good health. But I give you my word, sir, that when next you go hunting for wildlife, I will accompany you. I salute you sir and wish you well and a happy birthday in advance!”

     

    Adenuga’s words

     

    In his goodwill message read by Globacom Head of Corporate Sales, Kamaldeen Shonibare, Globacom Chairman Dr Mike Adenuga, said Soyinka’s contribution to the development of Literature in the continent serves as inspiration to all, including the brand. “As a teacher, role model, social activist and advocate, Soyinka has directly impacted millions of lives on the continent of Africa and beyond. We are deeply honoured to be part of a project like this, which celebrates this living legend and seeks to encourage the coming generation to aspire to attain such academic excellence in the literary world,” Adenuga said.

    The prize is sponsored by Globacom along with Macmillan Nigeria Publishers Limited, SAPETRO, among others.

     

    And the winner emerges…

     

    And like a dramatic piece, the foregoing scenes at the grand finale added to the suspense of the air as guests waited patiently for the announcement of the eventual winner. But that part of the script came towards the end of the event.

    After months of rigorous assessment by the five-man panel, Obafemi announced former Association of Nigerian Authors (ANA), Oyo State Branch Chairman, Mr Akin Bello winner of the prize. He was crowned by Soyinka, assisted by the organisers, Governor Amaechi and Globacom Head of GloWorld, Titi Ebinisi.

    His work beat those of Othuke Ominiabohs, Toyin Abiodun and 160 others to the $20,000 prize money and the prestigious trophy made up of a matchet handle with a pen as its blade, resting on a scroll.

    And in waiting for the announcement, joyous Bello said: “It was more of a wait and see game: while waiting for the announcement, I had said may the best entry win!”

    Winning the prize, he said “felt great!”

    “Next to being published, recognition brings joy and buoys up one’s confidence as a writer. At my being nominated people’s reception to the book changed: it’s heartening that people are noticing and talking about the book again. Now as winner, I can only imagine what is to come,” he said.

    Other guests in attendance were ace actresses Taiwo Ajai-Lycett and Abiola Atanda; members of the Lumina Foundation  board, Mrs Francesca Emanuel (Chairperson); Lumina Foundation Founder, Dr Ogochukwu, Dr Yemi Ogunbiyi; Mr Akin Ajayi; Mrs Oyebola Adetola; Mr Jahman Anikulapo formerly of The Guardian and Mr Toyin Akinosho of CORA, among others.

  • ‘The Ado Bayero I knew’

    ‘The Ado Bayero I knew’

    In this tribute, renowned environmentalist Chief Newton Jibunoh relives his friendship with the late Emir of Kano, Alhaji Ado Bayero

    It was Kenneth Blanchard that said “The key to successful leadership today is influence not authority”. This statement depicts the person of  the late Emir of Kano, Alhaji Dr Ado Bayero, who successfully ruled his subjects for 50 years but whose reign unfortunately ended in the early hours of June 6, 2014 after his recent return from an overseas medical trip. He led with influence, he was a propagator of peace, an ambassador of goodwill and a leader full of wisdom.

    I have numerous fond thoughts and memories about the person of His Royal Highness The Emir of Kano.  I will attempt to share some.

    I first came into contact with him when I returned from my expedition across the Sahara Desert in 1967. He was very interested in knowing why I would venture into a risky sojourn like that and I could see his curiosity was heightened by his own desire for adventure.  I would later on get to know that he was passionate about the impact the encroaching Sahara Desert was having on his constituents. He went on to ask to go with me when next I was embarking on another trip across the Sahara Desert which unfortunately did not materialise until over 30 years after. That marked the beginning of our close friendship, which has spanned over 40 years.

    A true leader to his subjects, HRH Emir of Kano stood by me when I started campaigning about the dangers of the encroaching desert in Northern Nigeria. His support for my cause for a better environment proved to be invaluable especially with the establishment of Fight Against Desert Encroachment (FADE) in May 2000. Our pilot project was flagged off in Makoda town located in the Makoda/Danbatta Local Government Area in Kano under the chairmanship of His Royal Highness.He was extremely supportive from the beginning and was present not only at the unveiling ceremony but also at subsequent tree planting secondary schools’ competition ceremonies that FADE holds biennially. He has been gracious enough to allow these ceremonies take place within the Emirate Palace and had personally handed out prizes to students from winning schools. He was to his death, the Chairman of FADE, a position he held from inception.

    I recall we travelled together on a number of environmental Summits worldwide such as to the World Summit on Sustainable Development in South Africa, the Festival of the People of the Desert in Algeria and another in Dubai.

    A lover of peace and huge promoter of Arts, he was present at the official opening of DIDI Museum in Lagos in May 1983 and DIDI Museum Skills Acquisition Centre in Akwukwu-Igbo, Delta State in 2008 and also attended a number of exhibitions in DIDI Museum Lagos. He later became the Chairman Board of Trustees for DIDI Museum. He recently sent his brother, Tafindan Kano AlhajiTijani, who unfortunately passed on this year, to represent him at the unveiling of the new DIDI Museum in July 2012.

    When I decided to host an exhibition to celebrate “The Masters of Arts” that had passed on, he agreed to host the exhibition which was to be tagged “How Legends are made”. In his usual jovial self, he told me a joke of how ancient legends were made. He recalled one night roughly at about 2 a.m, he was unable to sleep and decided to walk out to his balcony and enjoy the view of the stars. This was shortly after the annual festivities and the palace had just received scores of bags of rice as gifts which were inside the courtyard. Out of the dark came one of his most senior security guards who snuck in to steal not one but a number of the bags of rice while checking to be sure he was not seen. Unknown to him, His Royal Highness could see him from his vantage position at the balcony and even saw his cap fall down. Commotion broke loose the following morning when palace guards noticed that there were missing bags of rice. The voice of this security guard was the loudest calling out on knowing who the thief was. The Emir in his usual demeanour calmly told everyone gathered that he knew what happened the previous night before going ahead to narrate what transpired without mentioning who was responsible. The culprit’s voice defensively rang out shrilly saying “Our Emir is a god, even when he is asleep, he sees everything that goes on” because he assumed the Emir could only have known what transpired that night because of his supernatural powers. That to him exemplified how Legends were made. His Royal Highness was gracious enough to keep him in his employ.

    Despite his position, he respected me as a friend. I recall during President Shagari’s era, sometime in the early 1980’s when the Emir was the Chairman of Foundation Construction (now Costain West Africa) and I was the Managing Director. He arrived at the Lagos airport to attend our quarterly board meeting and I went to the airport to receive him with the usual escorts and was even able to get the escorts to the tarmac, to wait for him at the foot of the arriving plane. About the same time, President Shagari was traveling out of the country and immediately most of the ministers that came to see off Shagari, when they heard the Emir was arriving, about seven of them trooped down with me to receive him particularly those from Northern Nigeria. Unfortunately in their excited state, I was pushed back till I found myself being the last person in the group of eight! As soon as he alighted, he offered his hand the way he normally does. Practically all of them who lined up ahead of me refused to shake him in reverence to his position but when he got to me I also decidednot to shake his hand but instead,he grabbed my hand from my chest where I had placed it with a firm grip and shook it. That was the kind of affirmation he gave friends and that act touched me.

    Despite his busy schedule, whenever he was in Lagos, he would pay me a visit at some of the project sites where I was responsible for the foundation works such as the Federal Palace Hotel Ikoyi, Eko Bridge and National Theatre, Iganmu. A dear friend, he has stayed in my houses both in Lagos and Akwukwu-Igbo on a number of occasions and it was always a delight to host him. He was diligent with remembering the names of all my children and always asked after them whenever he was in Europe and America.

    I also remember when I decided to build a mosque for the Muslims in my community. The nearest mosque was in Issele-uku and when my security guard had an accident while going to observe the Friday Jumat, upon his recovery I decided to help them build a mosque that could cater for the immediate locality. To avoid grieving anyone morally, I paid the Emir a visit to enquire if it was acceptable for a non-Muslim to build a Mosque. Then he told me of Prophet Mohammed’s commission that the three things a man could do to enter paradise were namely to plant economic trees, provide water for the masses and finally build a place of worship for his followers. He said I was already doing the first two due to my environmental projects and the building of the mosque meant I qualified on all three counts. He later on went on to assist financially, physically and morally and it is interesting to note that the mosque is the only well-structured mosque in that vicinity till date.

    He was a strong promoter of national peace, developmental growth for his people and a strong advocate for environmental causes and women empowerment.

    My friend, my brother, an endearing philanthropist, a quintessential gentleman, a pacifier, a bridge builder and a wonderful diplomat, he was His Royal Highness Emir of Kano, Alhaji (Dr.) Ado Bayero.

    We pray that God gives the Ado Bayero family, Kano Emirate Council and the entire country the grace and fortitude to bear the loss. In a country bereft of moderate and genuinely socially accommodating monarchs, he was such a refreshing, peace-loving, approachable and extraordinary ruler and he will be sorely missed.

  • Martyrs  of democracy

    Martyrs of democracy

    Hafsat: This is not the Nigeria my parents died for

    Abdul: The money you steal will mean nothing if Nigeria breaks up

    Like their parents, Mrs Hafsat Abiola-Costello and her brother Abdul are rights activists. Years after the death of their parents – Alhaji Moshood And Alhaja Kudirat Abiola – they are keeping their legacies alive. The Kudirat Initiative for Democracy (KIND) seeks to strengthen civil society and promote democracy. In this chat with Evelyn Osagie, they speak on their parents’ legacies and national issues. 

     

    What is the lesson behind your parents’ legacy?

    Hafsat: It urges us to be a voice of courage and of hope for Nigerian people. We should show others the way; and be like a candle in the darkness. And by our own examples the government would be awaken to its responsibilities. They cannot be so far from the dangers pointing fingers, casting blames. Nobody is interested in blames; we are interested in solutions. We know that the problems in Nigeria were not created by this administration but so long as this administration is governing Nigeria now, we expect it to solve the problems. And to show that that is why they are here; not giving us explanations why they cannot.

    As we remember our parents’ sacrifice, we say to the Nigerian government that people laid down their lives: not just Kudirat, not just MKO, but hundreds of Nigerians. And if we count the thousands of Nigerians who die daily because the country has not been working, it would  be a million. How many died in Libya because they were running for saver pastures when the insurgency occurred. How many have died trying to cross to North Africa to go to Europe and in the waters of the Mediterranean on their way in search of better life. If we think of all these Nigerians, in this anniversary, let us commit ourselves to standing for truth and for Nigerians martyrs so that the labours of our heroes past should be in vain.

    We say their blood is calling for change and for a better Nigeria. We may be ants today but we can be giants tomorrow and it takes the decisions that we make from here on. Nobody wants to be away from his own country. If Nigeria were working, so many of our people out there would be on their way home.

    Could you recount those years of struggle after the cancellation of the June 12 election?

    I remember after my father had been jailed and was imprisoned, my mother started working to protest and be part of the movement. And at that time, one of the things she told me she had to do was go on a meeting with an elder that has since passed on, Pa Adekunle Ajasin, who was one of the leaders of NADECO. All of the activists would usually go to him faraway in Owo. And I remember that for one reason or the other there was no one to take her to one those meetings. She was alerted about the meeting at 11pm: she got in her car and drove the six hours to that meeting and I know she would have seen Dr Joe and others there that night.

    What have you done to ensure parents’ legacy is kept alive?

    I feel that we have to emulate their courage. That is the mind behind KIND, an organisation I founded in my mother’s honour and try to live in my parents’ spirit.

    For those years, Campaign for Democracy (CD), led initially by Dr Joe Okei-Odumakin and the late Dr Ransome-Kuti, has been coming for an annual pilgrimage to our house, especially my mother’s grave. I appreciate all CD members for their dedication and commitment. There are no words with which to thank them for being steadfast to my family.

    I, on behalf of the Abiola family, thank them for staying true to the values that my parents were seeking in the June 12 struggle. I also want to encourage you that you must not allow the politicians who have their own agenda to divide us as a country and as a people. MKO won that June 12 election, in large part, because of the northern people. Had he not had the northern votes, we would not have had June 12 today. And yet today, there are people that are saying that the North is against democracy and the Boko Haram issue is because the north is against a democratic government that is run by somebody from the South. Had the North been against a democratic government that is run by somebody from the South; would we have had June 12? This is because the North had most of the votes and they gave those votes to MKO in that election. Let’s not allow ourselves to be divided and distracted. The fundamental problem in Nigeria right now is poverty. MKO knew it and said in the midst of poverty all you’d have is to groom guerilla cells cross Nigeria; and it is what we are seeing today. He said this over 20 years ago and it is coming to pass.

    First, we have the militants in the South-south; and now Boko Haram in the North-east. Until we solve this problem of poverty in Nigeria, we’d continue to have this problem to deal with. Today, it is in the North-east; tomorrow it could anywhere else.

    Do your parents sacrifices hold lessons for politicians?

    Of course. When a leader says he is a leader for Nigeria, he has to decide which Nigeria is he a leader for? There are so many Nigerians and so many different kinds of Nigerians: there are those who do all kinds of cruel and evil things but you also have decent people in Nigeria. And I’d like to think that they are the majority: those who work in an honest way, doing the right thing every day, living by the rules and sacrificing themselves for a better tomorrow.

    We need our leaders to live and work and dedicate themselves to those Nigerians and not to those who would sell themselves for a pot of porridge. We want a leader that is going to lead Nigeria to greatness now. We don’t want to be second best or second class; that is not the country that Nigerians dream of and my parents gave themselves for because they really believed in the greater Nigeria –the country that all the 170 million people can get a fair share of our resources and essential services –and they died for that country. My father knew always what was at risk; and he used to say this pro-democracy struggle is like a man standing in front of a moving train. He knew that he could die, but he thought that it was better to have lived for something worthwhile than to live for nothing – is it oil wells, is it money? And then when you die, people will vilify your name. But today, he has been dead for a very long time, and he is still remembered in a way that does my family proud. My mother is still remembered in that way and so, we are very thankful.

    And I think our leaders should remember that if what they are doing is making sure a few people get private jets, that’s not the path to Nigeria’s greatness. The path to Nigeria’s greatness is when Nigeria people are building the planes that the world is buying. The path to Nigeria‘s greatness is not whether we have limousines and the latest Mercedes G-wagon and all of that nonsense. The path is when Mercedes opens a factory in many cities across Nigeria to employ our teeming youths; it is when graduates are coming out of universities and can find jobs. We don’t need our president to be a multi-billionaire; but we want Nigerians to have a decent life – to have what they need and be able to access quality healthcare.

    We need our mothers to go to hospitals when they want to have a baby and not be wondering if there is going to be light in the theatre; and if the baby is born early like my daughter was, whether there is going to be a working incubator? We need those simple questions answered before our leaders can take care of their own needs or wants because frankly, who needs a private jet? Many of the world leaders don’t even have this. So, we want our leaders to awaken to the real greatness that is possible and open to Nigeria. Also, for Nigeria to attain that greatness, they must be willing to sacrifice their own greed. Nobody is going to remember whether our president had a private jet in a hundred years from now, but they would remember that Nigerians lacked good leaders and those leaders sold our people in the way that hundreds of years ago, many of our leaders sold Nigerians and black people into slavery. We still remember that. We don’t even remember the names of those leaders and if we were to remember them, we would curse them. That is the opportunities that are before our leaders today: the opportunity for greatness and the opportunity for greed and pertinence. And we have seen enough greed and pertinence. We hope they embrace the latter now.

    But like I’ve said before, we still have new blood coming in. Even while we have so many sycophants, opportunists and people who would probably sell their own parents for money, we also have Nigerians that you could not buy for billions of Naira. You could not just buy them because they are committed to Nigeria and would not sell their countries. They are committed to not only remembering our heroes, but also dedicating themselves to living the ways our heroes did; and give themselves for Nigeria to be better.

    Two months ago, President Obasanjo recognised your father, how do you feel about it?

    If he wanted to recognise MKO Abiola now, it’s good for him but MKO Abiola was always the greater man. And you cannot recognise somebody that is more than yourself. MKO Abiola did not require General Obasanjo to recognise him, he required the Nigerian people to see his heart and they did, and that was why they rewarded him with the June 12 election, an election that was so free and fair that no Nigerian leader can claim that kind of mandate even till today.

    How would you describe the growth of democracy in Nigeria, given the fact that people like your father and mother actually stood and died for that cause?

    Abdul: The fact we still have democracy is something that we should hold up. I think if not for the death of both my parents, we would not have this democracy even at this point. The way Nigeria is now and with the problems it is facing, if there were to be a military coup, they would have a basis to form a coup. And this is a fundamental problem.

    I call on the leaders, people who have benefitted from the sacrifices that my parents made, to standup. Nigeria must be sustainable. Whatever the amount of money they have stolen or they are planning to steal would only make sense if Nigeria stays one. If they continue stealing and Nigeria should break up then the money is basically useless.

    Do you think government is doing enough to honour the memory of your parents?

    I do not think that they are doing enough, but again, it is not about them honouring my parents – they should honour the people because they are the ones that will still vote for them in 2015.

    Many remember your mother persistent and dedication towards the struggle for a better Nigeria, how would you describe her?

    Alhaja Kudirat Abiola, ahhh! She was amazing, that I can say. Although I knew when I was born that I was not just born into any regular family: we had everything we wanted, she did not ever want me to feel that way at all. As a matter of fact, she’d always ask me to go to school in a 504; and I used to always wonder “Why would Momsi always tell me to go to school in a 504 when there were many cars in front of the gate that we could easily have gone in; why do we always have to go in a car that we used to park at the back which they used it to go to the market?” But she was trying to teach me a lesson: she wanted to let us know, at that point which was a critical time for one to learn that kind of lesson, that even though one had everything, there were other people who did not have so that one was able to appreciate the fact that and at the same time, put oneself into the shoes of others.

    And I think that basic lesson should be taught to every child because I see the new crop of kids now and wonder where we are going. Because when I was growing up and my mother asked what I wanted to be: I wanted to be a soldier or a policeman. As far as I am concerned, those are jobs where you were putting your life down to serve or help other people. But now we find that is not so with the kids. I actually asked a girl what she would like to be when she grows up, and she said she wanted to be the wife of a Senator. I don’t think that is where we want our children to be right now. If she had said she wanted to be a Senator, I would have been happier. I think that my mother was a woman ahead of her time, the same way my father was. She knew the intricacies of the world we live in and how it’s an up-and-down circle. That one day you might have it all and the next, you might lose it all. So you always have to be very careful in all the decision you make because you might not be the one to face the consequences but your family. So, the decision we make and the way we bring up our children are very important.

    And so, my mother was a woman that all women should aspire to be like: she was the best that a wife and the best that a mother could be. She was always caring and always nurturing. She was a complete woman.

    How would you describe the fight she was in at the time and what is obtainable right now.

    18 years down the line, the questions to mind is that everybody accused of the crime of the murder of my mother are still out there and, basically, all of them have all been released. We have an arm of government that is supposed to take responsibilities for this sort of crimes; so I call on the Judiciary to really step-up for the common man because I do not see any true change in Nigeria.

    Comparing 1993 when the whole thing started till date, Nigeria has become worse over the years. In 1993, I could remember that a dollar to naira was 1 to 1.Nowit is one to 160, it’s ridiculous! And I don’t see how anyone is supposed to cope with this. We have a standard that says that the average Nigerian is making $2 per day, how are we supposed to survive? I have two children and I know how much I’m spending on school fees – and its kindergarten. If we continue this way, I’d get to my gate one day and the gate man would start beating me.

    18 years on, do you still miss her?

    I don’t think it is a matter of her being gone for 18 years but what we have been able to do with those 18 years. 18 years is a very long time. I remember I left Nigeria in 1996, I saw things had gone worse and I was upset because  I felt this was not what my family sacrificed so much for.

    One minute I was at the top, the next everything scattered. I felt if we all, that is all Nigerians, would benefit from this things would be okay. But unfortunately, I don’t those for whom my parents died for benefiting. And all I can do is talk and use the platform that I have to campaign for change. But what we need is for you the people to stand up and question your leaders and tell them that you are not happy. If you see them, stop them and say “our roads are not fixed”. Nobody is going to give you anything, if you don’t demand it of them.

    With my parents gone, no one would give me anything; I have to go out there and work and make things happen. Let everybody go out there and try to make things happen in their own little way.

    Could you share with us on the experience that morning your mother died and its relevance to Nigeria’s democracy?

    That day I remember that I didn’t want to go to school… I was 11-and-a-halfthen…And I remember there were so many reasons why I didn’t want to go to school. I felt something was going to happen. A couple days before the day she died, she was arrested and I didn’t see her when I got back from school. And that seemed strange because Momsi was always at home. She came back the next day and made-up a statement that something happened. But I later found out she was arrested. So that morning she died even though she had wanted me to go to school, I wasn’t particularly enthusiastic about school. I don’t know who at that age would have wanted to go to school with all that was happening then. But she wanted to make it clear to me that education is important, and that, I think, is a fundamental. The polytechnics have been on strike for over nine months. We have kids graduating without finding any job. Before you know it, things are going to implode.

    If I had gotten my way and stayed home that day, God knows what would have happened. I’m happy that she sent me to school. And even after she was gone, I knew one thing that I should be in school all the time. So I went to school; I’m through and I’m back home. I have a family now; and I’m thinking about how to sustain Nigeria because my kids are here in Nigeria – not in America or London. And I don’t want them to be in America or London. The foreigners are not going to do anything for us; we are going to be the ones to things for ourselves. I want Nigerians to look within themselves, if Abiola was once in Abeokuta and was cutting grass to go to school and now made all the money that he made to have this big house that he has in Ikeja with all the private jets, everything, then I am telling you the power is within us.

    If I was put in my father’s shoes, I don’t even know if I would have left Ogun State. So, if we think the problems of this country are too much, we are just pushing the blame on somebody else. We shouldn’t have anybody come and tell us how to take care of ourselves. We are adults, smart and intelligent. We are the giant of Africa: so, if other African countries are not calling for foreign support, I don’t see why we should and if any other African wants to call for foreign support, that support should come from Nigeria.

  • Now that  Ake Film  is done

    Now that Ake Film is done

    After about one year, the producation of Ake film has been concluded, Temitope Olorufunmi, reports.

    As work ends at the locations of the film production of Wole Soyinka’s childhood memoir Ake which has been continuously in production for about a year, the film is showing off its ‘’galaxy of stars”, its impressive show of leading Nigerian actors and actresses.

    The film’s executive producer and director Dapo Adeniyi reveals that more than 15 hours of film rushes have been shot and they will eventually be whittled down to two hours in the final cinema cut. “This is a challenge with any epic movie originating from a major literature text. There is too much content and it is difficult to leave any item out. Many viewers would love to see specific episodes in the narrative reproduced in the adaptation but the cinema  mode has its own constraint in terms of time. No one would endure more than two hours in the cinema and this is a major consideration “ he said. The film has a cast of more than 300 out of which stand out names of artists who are already famous through premium productions.

    The matron of the Nigerian English Language theatre, Mrs Taiwo Ajayi-Lycett, features as one of the outspoken Egba women in the wake of the famous Egba women’s riots of 1945. Yinka Davies, the musical icon, features as Mrs Funmilayo Ransome Kuti, Toyin Abiodun the writer and actor is Reverend I.O Ransome Kuti. A big surprise is Chief Festus Onigbinde, former national technical director and head coach of the Super Eagles, currently a top ranking Fifa official who appears in the film as Rev. J.J Ransome Kuti, father of I.O Kuti. Lanike Onimisi and Gbenga Ajiboye are Mr and Mrs Soyinka (Wole’s parents) respectively. Wale Adebayo (of the Sango fame) is spirit man while Bayo Bankole (Boy Alinco) in Papa Ajasco TV series features as Iku, the scoundrel student of Abeokuta Grammar School who led the team that stole Mrs Kuti’s fowl. Yeni Anikulapo Kuti stars as Mrs Odufuwa and Yemi Solade is Broda Pupa. Afeez Oyetoro  (Saka) is Mr Latinwo, a guest who constantly devoured the HM (Mr Soyinka’s) meals, who called regularly at lunch times. Joke Muyiwa is the old woman from Ago-owu. Bose Oladele and Mel Ogunremi are Lawanle and Mrs Buko respectively. Samsideen Adesiyan is Mr Buko among a whole host that includes the current British Council Director Alex Bratt and diplomats from the British Consulate and French schools.

    Three child actors took on the role of Wole in the ascending order of years four, six and 11. Wole at four is Fumbi Oladele, Wole at six is Mofiyinfoluwa Oladele whose part is the longest and Jedidiah Ogunremi. They are considered as very outstanding performers and their choices quite apt especially in terms of their physical resemblances to the Nobel laureate at those age grades. The director and his advisers made enormous uses of archival photographs and footages in the production preparations and design.

    According to the director,“We were attentive to the importance of physical resemblances to the actual people whose stories are told in Ake. And we were very fortunate in that we did not have to labour too much or travel too far in finding those we wanted. In one or two cases, we had to live down that factor and favour performance ability. I will cite the example of Rev. I.O Ransome Kuti. The actual  Rev Kuti was full bodied and huge but the gravitas which Abiodun brings into that role was too good to miss.

    “One other distinction of Ake production is our introduction of set replacement and set extension by means of green screening. Through the use of green screens also known as croma key, buildings can be added to a set or replaced. An automobile can run on the streets of Abeokuta and Lagos  but were actually driven at a corner of England. This is a case of what you see is not what you get. It is the world of make believe, isn’t it? When all is said and done.

    ‘’We have also deliberately privileged old architecture in this production. Many Brazilian and colonial  styled houses are bought into the feature film to celebrate aspects of our oral history that we are losing very fast.

    ‘’ It is our hope that Ake would revive our interest in pristine architecture and other monuments. The most challenging  part of the work had been to keep faith with the period that the film covers, 1935 to 1945. The changes are enormous. We are dealing with a lot of visual noises. We dealt with many in production. Post-production which would be completed in the UK will take care of the rest’’.

    Ake is planned for a very limited  VIP viewing in July 2014. The main premiere is scheduled for September. And as for its involvement with Professor Soyinka’s 80th birthday, the director says:

    ‘’Soyinka’s 80th birhday is not a matter of a few days. The celebration is already in the air and will remain in the air for some time. The film is too big and too important. It is a spectacle not only for our time but for generations to come. One of our goals is to send the readers of Ake back to the book. And we hope we will really succeed in doing that.’’

  • Literary feast for Gowon, Wood

    Literary feast for Gowon, Wood

    Sifa Asani Gowon and Molara Wood were guests at Writer Session last Friday. The event, which is a long-running literary initiative by the Abuja Writers Forum, held at Nanet Suites in Abuja’s Central District. It featured side poetry performance, a raffle-draw for books, and an exciting dose of live music.

    Sifa, a mother of two, lives in the raggedly beautiful and somewhat tortured city of Jos and spends most of her time between writing, doing wife and mommy ‘runs, and baking (for both business and pleasure). She began by writing short stories sporadically as she was growing up- nothing serious. She never had a real desire to become a writer as such. She had other dreams, other pursuits. That and the fact that before she got a laptop she was just too lazy to pick up a pan and write in a book! But then, that all changed when she turned 28 (and had a laptop) and decided to sit down and type out a short story that slowly became a book.

    Her debut novel, Playing by Her Rules, is a love story set in Nigeria that incorporates aspects of faith, humour and easy going dialogue among characters. Readers will be able to recognise the nuances in relationships between these characters as well delve into issues ranging from mixed-race identity, tense family situations and clashes of personalities and core principles.

    Sifa is currently working on short stories to be included in two anthologies (that will hopefully be published) and has just finished the first draft of the sequel to Playing by Her Rules. It is her hope that she will publish more of her work in the future.

    Molara won the inaugural John La Rose Memorial Short Story Competition, and received an award from the Commonwealth Broadcasting Association. A journalist, essayist and critic, and sometimes, a poet, she has lived and studied in Nigeria and the United Kingdom. She has lived in what she terms the 3 Ls – Lagos, London and Los Angeles – with more life spent in the first two, than the third.

    Her writings have appeared in a number of publications and for a while ran a popular literary blog. She maintained an Arts column in the Sunday Guardian; and later served as Arts and Culture Editor of NEXT Newspaper. She is currently Special Assistant to the President on Documentation.

    Indigo, her first book is a collection of short stories. From Nigeria to the Diaspora, joy, sadness, anxieties and triumphs fill the canvas with lush, vivid colours. Themes of loss and longing, past and present, home and away, mysticism and modernity, trauma and healing, truth and lies, masculinity and a woman’s place – all are deftly explored in this mesmerising, sometimes devastating collection of short stories.

     

    • Iyorngurum is General Secreatary, Abuja Writers’ Forum (AWF).