The Nation Newspaper

Category: Arts & Life

  • King Concord steps up for CPUT Students: A Philanthropic effort that speaks volumes

    King Concord steps up for CPUT Students: A Philanthropic effort that speaks volumes

    In a time when financial hardships continue to impact students across South Africa, one influential figure is using his platform to step in and provide real, tangible support. Okuafiaka Bright Onyebuchi, popularly known as King Concord, has once again demonstrated that leadership extends beyond the nightlife industry and into the heart of community upliftment.

    Recently, King Concord led a charity initiative aimed at providing essential resources to struggling students at Cape Peninsula University of Technology (CPUT). With education costs rising and living expenses becoming an increasing burden, many students find themselves in difficult situations, often having to choose between necessities and their education.

    But this is not unfamiliar territory for King Concord. For over a decade, he has been deeply involved in philanthropy through his organization, the Happy Man Foundation for the Less Privileged. His foundation has supported countless individuals, providing aid to underserved communities, funding relief efforts, and ensuring that help reaches those who need it most.

    Understanding the weight of these challenges, King Concord mobilized his network and resources to ensure that students in need did not have to face these struggles alone. His initiative was not just about donations—it was about taking action and showing up for a community that often goes overlooked.

    “I know what it means to hustle, to try and build something for yourself when the odds feel stacked against you,” said King Concord. “If I have the ability to make that journey easier for others, why wouldn’t I? When God blesses you, you must bless others.”

    Beyond the material contributions, his presence alone sent a strong message: that influence should be used for impact. King Concord’s philanthropy isn’t performative—it is consistent. His efforts serve as a reminder that success is not just measured in personal milestones but also in the lives one touches along the way.

    As the event drew media attention and local recognition, many students expressed their gratitude, emphasizing that this was more than just charity—it was a lifeline.

    “When someone of his stature comes forward and actually helps, it gives us hope,” a student shared. “It makes us feel seen.”

    This latest effort adds to King Concord’s growing list of community initiatives, reinforcing his commitment to giving back and using his platform to drive positive change. With his influence expanding beyond South Africa, the question is not just how much he has done—it is how many more lives he will impact next.

  • HardFacts Studios announces ‘The Bitter Feminist’ Docudrama Series

    HardFacts Studios announces ‘The Bitter Feminist’ Docudrama Series

    HardFacts Studios is set to present ‘The Bitter Feminist’, a compelling narrative documentary exploring the challenges, stereotypes, and systemic oppression women  face in Nigeria and sub-Saharan Africa. Created by Daniel Chukwuemeka and Ijeoma Chinonyerem, the series examines the intersectionality of feminism through the powerful narrative of Ringret, a young woman from Northern Nigeria who survived rape and forced marriage.  

    ‘The Bitter Feminist’ amplifies women’s voices, demanding a radical re-evaluation of societal structures and gender inequities.  

    The docuseries will premiere at the iRep festival in Lagos in March   2025.   

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    “This project is significant to us,” says Ijeoma Chinonyerem, co-creator of the series. “It’s about giving voice to the women whose stories often go unheard and challenging the narratives perpetuating inequality. We hope ‘The Bitter Feminist’ sparks conversations and inspires real change.”

    The five-episode series delves into the lives of women who identify as feminists, showcasing their defiance of traditional gender roles and societal expectations. 

    “Ringret’s story powerfully demonstrates female resilience and resistance. Through candid interviews and impactful storytelling, ‘The Bitter Feminist’ illuminates the cultural, religious and socio-economic factors influencing the struggle for gender equality. Each episode addresses a critical issue: pervasive   misogyny, the devastating consequences of child marriage, restrictive gender roles, the complexities of consent, and the realities of transactional sex.

    “The narrative docuseries critically examines the cultural and institutional barriers perpetuating gender oppression while celebrating women’s unwavering determination to challenge these norms,” Chinonyerem added.

    ‘The Bitter Feminist’ is produced by Isaac Newton Akah and directed by the  talented Priye Diri. The film showcases the voices   and ideas of accomplished women and will leave viewers feeling empowered and motivated.

  • Vibes and Steeze co-founders Omowole, Omole advocate local art, music, creativity

    Vibes and Steeze co-founders Omowole, Omole advocate local art, music, creativity

    Cletus Omowole Ugbosanmi and Mark Omole are the visionary co-founders of Vibes and Steeze, a dynamic cultural platform dedicated to uplifting local visual artists and DJs. 

    Together, they have built an innovative space designed to showcase creativity and promote emerging talent in the realms of art, fashion, and music.

    With a shared passion for supporting artists who draw, paint, and create visually compelling work, Omowole and Mark launched Vibes and Steeze to connect local creatives with broader audiences. 

    The event blends live art exhibitions, interactive showcases, and DJ performances, offering a multi-sensory experience that celebrates originality and cultural expression.

    Outside of curating events, Omowole is an IT professional, fashion designer, and has an eye for innovative designs. He also has a deep love for basketball, enjoying the sport both competitively and for leisure. An avid traveler, Omowole explores new cultures and inspirations that feed his creativity. With a master’s degree in Information Technology, he combines his technical expertise with his creative talents to make an impact in both industries.

    Mark is a talent manager and a lawyer, bringing his legal expertise to ensure that Vibes and Steeze runs smoothly from both creative and business perspectives. He also holds a master’s degree in law and enjoys exploring new cultures and recipes, which enrich his personal and professional life.

    Under their leadership, Vibes and Steeze has become more than just an event—it’s a launchpad for local talent and a hub for artistic collaboration. By fostering strategic partnerships with brands, influencers, and creatives, Omowole and Mark have positioned the platform as a catalyst for growth within the creative community.

    As advocates for independent artists and DJs, Omowole and Mark continue to push boundaries, using Vibes and Steeze to empower creatives and ensure their work receives the recognition it deserves.

  • Tackling Nigeria’s N3.5 trillion post-harvest losses

    Tackling Nigeria’s N3.5 trillion post-harvest losses

    Nigeria, a nation heavily reliant on agriculture, faces an alarming crisis: post-harvest losses. Valued at a staggering N3.5 trillion annually, these losses not only harm the economy but threaten food security and public health. The solution lies in strengthening cold chain infrastructure, which can drastically reduce waste and enhance food safety, reports Associate Editor ADEKUNLE YUSUF 

    In a nation where agriculture is a key contributor to the economy, Nigeria faces a staggering challenge that undermines its agricultural potential: post-harvest losses. According to the Organisation for Technology Advancement of Cold Chain in West Africa (OTACCWA), these losses have been valued at a jaw-dropping N3.5 trillion annually. This is more than just a financial burden; it is a crisis that affects food security, public health and economic growth. But there is hope: the answer lies in a much-needed investment in cold chain infrastructure.

    Agriculture plays an essential role in Nigeria’s economy, employing millions of people and contributing to the nation’s gross domestic product (GDP). Despite the significant efforts of Nigerian farmers, the country is losing a massive portion of its agricultural produce every year. According to the OTACCWA, about 40% of harvested crops perish before they reach the market. This translates into huge losses in terms of both food and finances, and more critically, it exacerbates food insecurity for millions of Nigerians.

    Post-harvest losses are caused by a variety of factors, including inadequate storage facilities, poor transportation systems, insufficient access to modern preservation technologies, and the lack of a functional cold chain infrastructure. The absence of proper refrigeration and temperature-controlled systems causes produce to spoil, and this problem is especially severe for perishable goods like fruits, vegetables, meat, dairy, and seafood. Without cold chain solutions, such products are highly susceptible to spoilage, contamination, and loss of nutritional value.

    This issue is more than just an inconvenience—it is a significant economic burden. The N3.5 trillion loss, according to OTACCWA, could be better utilised in ways that would uplift Nigerian farmers, increase the availability of fresh food to consumers, and promote food security. Additionally, the global agricultural export market is an area where Nigeria has considerable untapped potential. With a functioning cold chain system, Nigeria could not only reduce domestic food losses but also improve its competitiveness in global agricultural markets.

    Cold chain infrastructure, which involves the use of refrigeration and temperature-controlled transportation to preserve perishable goods from farm to market, is seen as a critical solution to reducing post-harvest losses. Mr. Alexander Isong, the President of OTACCWA, emphasises that cold chain systems are not just about preservation. They are key to ensuring food safety, nutritional integrity, and the overall quality of agricultural products. In his address, Isong pointed out that without a reliable cold chain infrastructure, it is impossible to ensure that perishable goods maintain their optimal quality, which ultimately leads to the high rate of food waste in the country.

    A robust cold chain system plays a crucial role in maintaining the freshness of products, preventing microbial contamination, and extending the shelf life of perishables. For instance, refrigeration keeps dairy products, meat, seafood, and fruits fresh, reducing the risk of bacterial growth and spoilage. It also ensures that food retains its nutritional content, providing healthier options to consumers. For Nigerians, especially those in rural or underserved areas, this means that high-quality, nutrient-dense food will be more widely available.

    The impact of improving cold chain infrastructure extends beyond just reducing waste. It also contributes to better public health. When fresh produce is kept at the right temperatures, the likelihood of foodborne illnesses caused by bacterial contamination decreases. In turn, this creates healthier communities and reduces the burden on the healthcare system. The Nigerian government and private sector stakeholders must prioritise investments in cold chain logistics and storage solutions. This includes building infrastructure like cold storage warehouses, improving refrigerated transportation networks, and providing training and resources for farmers. While these solutions come with an initial cost, the long-term benefits far outweigh the investment.

    The key to making this a reality is collaboration between the government, private sector, and international stakeholders. Policies that encourage investment in the cold chain sector need to be enacted. Financial incentives such as subsidies or tax breaks for companies investing in cold storage facilities could also go a long way in driving growth in the sector. In addition, greater access to affordable financing for farmers will help them invest in the necessary tools and technologies to preserve their crops.

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    Furthermore, a strategic focus on logistics is necessary to make cold chain solutions feasible. Transporting temperature-sensitive goods from farm to market requires a reliable and efficient distribution system. Cold storage facilities need to be spread across the country to ensure that no region is left behind. Creating cold chain hubs in key agricultural regions and improving the road infrastructure will enable farmers to access these facilities more easily, reducing both the time and cost of transporting perishable goods.

    Addressing post-harvest losses and improving cold chain logistics can also boost Nigeria’s position in the global agricultural export market. The country’s agricultural export earnings stand at approximately $2 billion annually. However, with proper cold chain infrastructure, these earnings have the potential to grow significantly. Isong notes that Nigeria could see its agricultural export earnings increase to $10 billion over the next five years if the cold chain sector is properly developed.

    One of the key benefits of a stronger cold chain infrastructure is the ability to meet international food safety standards. Nigeria’s agricultural exports currently face significant challenges in global markets due to the lack of reliable cold chain logistics. Many countries that import Nigerian produce require compliance with international food safety certifications, such as HACCP, ISO 22000, and Global G.A.P. Without a proper cold chain system in place, Nigerian farmers risk having their exports rejected due to spoilage, contamination, or failure to meet quality standards. Strengthening cold chain logistics ensures that Nigerian produce remains safe, traceable, and of high quality, thereby increasing its appeal in international markets.

    The importance of tackling post-harvest losses cannot be overstated. A nation’s food security is integral to its overall well-being, and Nigeria’s efforts to combat post-harvest losses will significantly improve its chances of achieving self-sufficiency in food production. As Isong highlighted, cold chain solutions are not just a luxury, but a necessity for ensuring national food security. As Nigeria’s population continues to grow, the demand for food will increase, making it more important than ever to preserve the food that is already being produced.

    By investing in cold chain technology, Nigeria will be able to significantly reduce post-harvest losses, improve the nutritional value of food, and enhance public health. A more efficient agricultural sector will also create new opportunities for Nigerian farmers, stimulate economic growth, and position the country as a competitive player in the global agricultural market.

    As part of the efforts to tackle these challenges, OTACCWA is hosting the 7th West Africa Cold Chain Summit & Exhibition in March 2025. This event will provide a platform for stakeholders to discuss the critical issues surrounding cold chain logistics, food security, and agricultural export competitiveness. It is an opportunity to foster collaboration and innovation, as well as to promote the development of a reliable cold chain infrastructure across the region. As Nigeria works toward resolving its post-harvest losses crisis, it must remember that the solutions lie in strengthening the cold chain sector. Through strategic investments, innovative solutions, and collaborations across the public and private sectors, Nigeria can dramatically reduce its post-harvest losses, enhance food security, and position itself as a leader in the global agricultural market.

    Tackling Nigeria’s N3.5 trillion post-harvest losses is not just an economic challenge but a call for action that will have long-term benefits for food security, public health, and the agricultural economy. A modern cold chain system, combined with improved infrastructure and logistics, will be key to mitigating these losses and boosting Nigeria’s agricultural sector. As the country takes steps toward a more resilient food system, it must embrace cold chain technology as an essential tool in preserving its agricultural bounty and securing a healthier, more prosperous future for all Nigerians.

  • In honour of alma mater at 70

    In honour of alma mater at 70

    After seventy years, old girls of Lagos Anglican Grammar School, Surulere, held an inaugural global reunion themed Cherished memories, reunion and fundraising, to give back to the alma mater that nurtures generations of women. The gathering, which also witnessed the launch of 250million naira endowment fund, recently provided opportunities for the old girls to reconnect with one another while sharing fond memories of school days. Venue was the Arcade Hall, Eko Club, Surulere, Lagos, Assistant Editor (Arts) OZOLUA UHAKHEME reports.

    For the first one hour, the camaraderie at the Arcade Hall, Eko Club Surulere, Lagos, was palpable as many engaged in backslapping, hugging, group and individual photo shoots including ‘selfies’ and exchange of pleasantries. The joy on their faces was immeasurable as many were seeing for the first time in decades after leaving school. Despite these years of going separate ways to different parts of the globe, they literarily put forward their ‘best in everything’ to honour their past, strengthen their present bonds and build a brighter future for their beloved alma mater. Their beautifully designed purple attire made from tie and dye fabric did not only symbolise strong bond, but also accentuated the aesthetics of the hall decorations and lightings. And it was a field day for phone camera users and professional photographers that dotted the expansive hall.  

    Welcome to LAGGSOGA Global Reunion and launch of 250million naira Endowment Fund, which was also the 70th founder’s day anniversary of Lagos Anglican Girls Grammar School, organised by the old students association in partnership with the school management.  

    President, LAGGSOGA, Mrs. Grace Ben-Okezie described the gathering as not just a reunion but a ‘call to action, and commitment to raise the banner higher by giving more back to the institution that nurtured us and continues to mold generations of young women.’

    She said for 70 years, Lagos Anglican Girls Grammar School stood as a beacon of excellence, shaping young girls into women of integrity,

    resilience and purpose, lady-warriors designed to gracefully confront and vanquish challenges. She noted that every student carries cherished memories of ‘our time within our school’s walls memories of friendship, learning, and the values that have become the foundation of our lives; memories of corrections and guidance; memories that at times bring tears to the eyes.’

    According to her, the launch of the endowment fund was more than an expression of gratitude, but also a demonstration of their resolve to empower the school to meet the evolving challenges of modern education ‘as we raise more young girls of today to become graceful lady-warriors that will conquer tomorrow and in turn contribute to sustaining and embellishing the legacy.’

    “Our contributions today will help preserve this beautiful legacy and equip it to indeed inspire and shape future generations of leaders who can hold their own against the best anywhere and anytime,” she added.

    In her key note address, the former Lagos State Head of Service, (HoS) Mrs Josephine Oluseyi Williams, urged the alumni to encourage one another to serve as ambassadors of the school by promoting its values, mission, and achievements. She stated that the association can also amplify the institution’s achievements, hopefully, by educating our alumni that make it a white light in their previous endeavors. This, she said, would ensure that the school legacy remains strong.

    Mrs Williams, a 1967 set, said the reunion provided opportunity to write a new chapter in the life of the association, which calls for members to harness their collective power.  “It is not just as leaders, but as a united force under the banner of our alumni association. Empowering this association means empowering one another as well as our institution and the generation that will follow on our footsteps.

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    “We should encourage one another to serve as ambassadors for the alma mater by promoting its values, mission, and achievements with their respective network. We can also amplify the institution’s achievements, hopefully, by educating our alumni that make it a white light in their previous endeavors. And ensure that the school legacy remains strong and ready.

    She stressed that there is no undermining the potential of fundraising to drive positive change and make meaningful difference in the lives of students and the broader community.

    She therefore encouraged every alumnus, whether in Nigeria or in diaspora to get involve, noting that each member can either register for mentorship programmes or participate in fundraising campaigns.

    “Let us remember that as alumni we are not just old students. We are a collective force for change. We have the power to shape the future of our students and our community. We have the power to inspire, motivate, and empower the next generation of leaders. This association is not just an organization. It is a family. A family backed by shared experiences, aspirations, and commitment to making the world a better place. Together, we are unstoppable. Let us show the world what it means to be proud alumni of this great organization,” she added. 

    The hosting of the national reunion 70 years after the founding of the school meant much to the immediate past President LAGGSOGA, Mrs Yetunde Olatokunbo Ladega, who has spent about 20 years as secretary and president of the association. She recalled that she has been involved with the old girls association for long as she served two presidents as secretary before becoming the president.

    “I am excited that I’m alive and seeing some of my mates. I’m also excited that I’m seeing my seniors, some I didn’t meet in school, some I met when I was in school. I’m excited that I’m seeing the juniors too that were in school when I was in school. And also those who never met me, but some of them actually knew me when I was president. So it’s a joy for some of us to be seeing ourselves for the first time and also to put a name to the face,” she said. 

    To Ladega, the essence of the gathering is to thank God, celebrate the school, and celebrate themselves, while recognizing and giving awards to those who have done so well.

    “We can’t catch everybody, but some have been identified and we are giving them the award today. We are also celebrating the fact that we are able to give back to our school. Some of us left 50 to 60 years ago. We have a lady here who is one of the first set. She’s here with us. So it’s a joy, to be relating with her as if we are friends.

    President LASAGGOSA (UK/Ireland Chapter) Mrs Augustina Makasy, a member of 82 Global set, who came in from UK described the gathering as memorable and refreshing because it brought back sweet memories of those years when they were in school.

    “For the growth of our alma mater, we are launching a 250 million endowment fund to help finance some projects in the school. Interestingly, this is the first time we are having a national reunion. It is always good to give back to your school, irrespective of where you are,” she said. 

    Some alumni and corporate bodies who have consistently impacted the school positively were honoured at the event. On the honours list were Lady Olabisi A. Ayoku who got the Lifetime Achievement award for her lifelong contribution and commitment to her profession, community and alma mater. Ms. Busola Phillips, Mrs Yomi Labode, Mrs. P. F. Benson and Mrs. B. Durojaiye got the posthumous awards, while Outstanding Service Award went to Mrs. Jomion Olayinka Shogbola for dedication of her time, resources and expertise to support the alumni and the alma mater.

    Hon. Mojisola Meranda and HRH Olori Olufunmilayo Arinola Jibola-Oluyede got the Distinguished Alumni award in recognition of their remarkable achievements in professional and personal endeavours. But, Mrs. Adenike Oyefeso got the Excellence in Leadership Award for demonstrating exceptional leadership skills in her chosen field and community.

    Mrs. Olasubomi Iginla-Aina (MBE) got the Community Impact Award in recognition of her positive influence on her community through service and initiatives.

    Innovation and Entrepreneurship Award went to Mrs. Sola Salako-Ajulo for showing exceptional creativity and success in business/innovative projects.

    Honorary Alumni Award for significant contribution to the success of the 70th Anniversary was given to Lotus Bank, Nigerian Bottling Company Plc, and Nigerian Breweries Plc, while Generational Legacy Award went to Ijoma  Inyang family for being the family with three generations of women who attended Lagos Anglican  Girls’ Grammar School, Surulere, Lagos.

    The journey of LAGGSOGA has been a bumpy one as there were efforts to found the LAGGSOGA many years ago, but was on and off until 1991/1992 when it stabilized. A meeting was hosted by late Mrs Yomi Labode who was then the Principal, which enabled old girls to connect with her. The first president of the association was Mrs Patience Fehintola Benson (the first Head Girl) who passed on last year. She was succeeded by Mrs Ladun Durojaiye (2004-2015), Mrs. Tokunbo Ladega (2015-2023) and currently Mrs Grace Ben-Okezie.  

  • NLNG prizes spotlight AI, Digital Innovation

    NLNG prizes spotlight AI, Digital Innovation

    The Nigeria Prize for Science and the Nigeria Prize for Literature have opened submissions for their 2025 awards. This year, the Science Prize is looking for innovations in Information and Communication Technology (ICT), Artificial Intelligence (AI), and Digital Technologies that can drive development. Meanwhile, the Literature Prize is calling for entries in Prose Fiction.

    The focus on AI comes as the technology continues to reshape global economies and industries, creating new job opportunities and transforming productivity. Recent studies suggest that AI could add between 2.6 trillion and 4.4 trillion to global corporate profits each year.

    “The rapid evolution of AI and digital technologies provides a unique opportunity for Nigeria and other developing nations to leapfrog traditional development trajectories. Our goal is to celebrate groundbreaking solutions that can directly impact Nigeria’s journey toward sustainable development,” said Prof. Barth Nnaji, Chairman of the Advisory Board for the science prize.

    “Artificial Intelligence isn’t just a tool; it’s a game-changer. From optimising agriculture in diverse climates to improving public health infrastructure and transforming Nigeria’s digital economy, AI holds immense potential to drive inclusive and sustainable growth,” he added.

    With a USD 100,000 prize, the science competition is open to global scientists and innovators whose completed works demonstrate a proof of concept and tangible social impact.

    The Nigeria Prize for Literature, one of the country’s most prestigious literary accolades, shifts its focus to Prose Fiction for the 2025 edition. Authors of Nigerian descent, resident anywhere in the world, are invited to submit books published from 2022 onward for a chance to win the USD 100,000 prize.

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    “Prose literature is a mirror reflecting our society. Through storytelling, we find ways to understand our collective experiences and envision a better future. This year’s competition promises to bring forward stories that resonate deeply with both local and global audiences,” remarked Prof. Akachi Adimora-Ezeigbo, Chairperson of the Advisory Board for literature prize.

    Prose Fiction continues to attract one of the highest number of entries since the inception of the prize in 2004. Last Prose Fiction cycle in 2000/2021 pulled over 200 entries for Nigeria authors. Only four (4) winning entries have emerged in the Prose Fiction competition since the inception of literature prize in 2004. Past winning entries include Yellow Yellow by Kaine Agari (2008); On Black Sisters’ Street by Chika Unigwe (2012); Season of Crimson Blossoms by Abubakar A.  Ibrahim (2016); and The Son of the House by Cheluchi Onyemelukwe-Onuobia (2021).

    Complementing this is the Nigeria Prize for Literary Criticism, which seeks critical essays focused on contemporary Nigerian literature, particularly new writings in prose. The prize is worth USD 10,000.

    Speaking on the commencement of the prizes’ cycle, Sophia Horsfall, General Manager, External Relations and Sustainable Development, emphasised the significance of the 2025 competitions. She stated that research have shown the immense potential of Information and Communication Technology (ICT), Artificial Intelligence (AI), and digital technologies in reshaping global industries and societies, offering innovative solutions to some of humanity’s most pressing challenges.

    She stated that as the world transitions from the Industrial Age to the Intelligent Age, these advancements provide new opportunities to drive economic growth, foster social progress, and build a sustainable future.

    NLNG continues to contribute significantly to national development, by championing innovation, creativity and ensuring that science and literature remain vital pillars in shaping Nigeria’s future.

  • Jegede discusses comprehensive guide on trademark law in Nigeria

    Jegede discusses comprehensive guide on trademark law in Nigeria

    A founding partner at Resolution Law Firm, Johnson Olusola Jegede Esq, has released a new book titled: “Trademark Registration and Law in Nigeria (Explanations & Materials).”

    The book serves as an authoritative guide for legal professionals, business owners, and scholars seeking a deeper understanding of Nigeria’s trademark laws and registration processes.

    With more than a decade of experience in intellectual property law, Jegede has crafted a resource that breaks down the complexities of trademark protection into clear, practical insights. Covering everything from foundational legal principles to real-world case studies, the book provides step-by-step guidance on securing and defending trademarks in Nigeria’s competitive business environment.

    “I am thrilled to present this book, a culmination of extensive research and practical experience,” Jegede said.

    “Trademark protection is vital for businesses, yet many struggle with the legal intricacies involved.

    This book simplifies the process, offering clarity on legal obligations and best practices to ensure businesses safeguard their intellectual property rights effectively,” he added.

    The world is in an era where brand identity is crucial to business success, trademark disputes and infringements are on the rise.

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    Jegede’s book not only explains the legal framework governing trademarks in Nigeria but also offers practical solutions for business owners to avoid costly legal battles.

    Key highlights include detailed explanations of trademark laws, easy-to-understand legal materials, and expert commentary based on Jegede’s extensive career in intellectual property law.

    Beyond its appeal to legal practitioners, “Trademark Registration and Law in Nigeria (Explanations & Materials)” is a valuable resource for entrepreneurs looking to protect their brands from unauthorised use. It emphasises the importance of early registration and proactive legal strategies in securing trademarks against infringement.

    “A strong trademark strategy is a business asset,” Jegede added. “This book not only explains the law but also provides the tools necessary for businesses to secure their brands and thrive in a competitive market.”

    As one of Nigeria’s leading voices in trademark law, Jegede’s latest work is expected to become an essential reference for law firms, corporate organizations, and individuals navigating the country’s legal landscape.

  • ‘My shrine still forbids twins’

    ‘My shrine still forbids twins’

    Mazi Okoroafor Okereke Okorro is a well-known Aro man. Okereke is from the lineage reserved to serve the Ibini Ukpabi, the long juju oracle of Arochukwu. In this chat with Edozie Udeze in his house in Arochukwu, he states why and how the long juju has come to remain a mystery and why the shrine in his compound still abhors twins. He reveals so many other things about Aro history.

    Arochukwu, a town in Abia State, is a locality filled with history. From whatever angle you look at the town, from today and back into history, it’s story cannot be exhausted. From time to time, events take place in the large town that help to reappraise its place in history and let the world remember that Arochukwu has had the best network of business organizations and religion in Igboland. And in all these, the place of Ibini Ukpabi, otherwise called the long juju oracle of Arochukwu has come to occupy a central role in the socio-cultural and religious setting of the people.

    Even in recent times, Ibini Ukpabi is still alive in the everyday activities of the people. Although it is not as pronounced as it was before now within the subconscious of every Aro person, home and abroad. Ibini Ukpabi remains the soul of the town in terms of spiritual guidance, control and ordinance. The shrine is still there. The officiating priests still operate even though at the time of this report there is no presiding one yet. There is a vacuum only because the people are waiting for the gods to appoint and pronounce a new person to take over the affairs of the shrines of Ibini Ukpabi. Even then the main family that produces the chief priest is still active, ready, and willing to step in as soon as the gods point the way forward.

    Mazi Okoroafor Okereke Okorro of Nde Okoro compound Ibom Arochukwu is also from the lineage that produces the chief priest of Ibini Ukpabi. A well cultured man, Okereke was very receptive to questions pertaining to the workings of the long juju. For the sake of history, the long juju was attached and destroyed by the British forces in the early 1900s. According to Britain the operations of the shrine and its deity were innocuous. When their forces found it difficult to subdue the Aros and their natural network of intelligence they descended on the operations of the Ibini Ukpabi. By then, Ukpabi, Aros supreme deity was the soul of their secretive tendencies towards success and progress and smartness almost in all spheres of life.

    But when the relics of the deity were destroyed, the soul could not be caged. Not then. Not today, either. This is what Mazi Okereke succeeded in justifying in this chat which took place in his country home at Ibom in Arochukwu. “That shrine as it has been told us by our people, it is when you have the need that you come there to consult it. Yes. The need in terms of those who are looking for the fruit of the womb or you are a trader and not doing well, you go there. That was in the olden days. And the oracle of Arochukwu would find solutions to your needs. Sometimes, your market was not doing well or you have land dispute with your people or such other native issues, then you go to Ibini Ukpabi. Yes, the long juju knows all secrets. It stays in secrets and it sees all secrets. That is how it operates. The long juju dispenses justice judiciously that it became well-known all over the Eastern fringes of Nigeria and even beyond. Before you leave your home from wherever to Aro to consult it, it knew you would come. The deity would immediately remember your name, your mission, what trouble that made you to leave your home to come to Arochukwu. It was like that, truly. So that was the power. As you are coming, approaching the scene, it will call your name, tell you why you are there, what is happening where you are coming from. It can tell you whether you are the person that caused the atrocity or not. So there is a power like that. But when you say it, people will ask you, how can that happen? That is why Ibini Ukpabi itself says it is the one that sees all from a secret place”.

    For a long time, in fact for centuries the Aros used this deity to control the conscience of Igbo people. Mazi Okereke was asked to explain the modus operandi of this lugubrious deity that outsmarted everyone in the Eastern part of Nigeria in the past. What actually kept the so-called secret secretive that no one was able to fathom how the deity functioned or came to be so revered and obeyed  and consulted and trusted beyond limits. Okereke said: “Exactly what I said before. By then there was power. The power of Ibini Ukpabi was its ability to see all, unearth all, discover all and proclaim all. If it tells you what to do and you refuse to do it, you’d face the consequences. There is this saying by the deity, if you accept what I say, what I say must happen. It is a refrain very popular here in Aro”.

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    But is it true that most people who went there were also sold into slavery? “No, it is not correct. It is not. One, Ibini Ukpabi when you are approaching would say you are the one that stole the property in question. And truly you are the one. And that Ibini Ukpabi would eat the person, meaning that it would give you the deserved punishment. Now when you get there and you are still telling lies or denying that you are not the person that committed the offence, Ibini Ukpabi would truly eat you. It was like that really. It was not that they would take the person into slavery. No. Before then, the slave market was different.

    “People would go to different places then to buy slaves. It was a market on its own. At times too, some families would willingly sell one or two of their kids they felt were unduly stubborn or irresponsible. That was the sort of stories we heard that happened that time. Some families would sell them and use the money to feed the good ones. It was all over the enclave called Igboland. It was 5 not therefore because of Ibini Ukpabi. Ibini Ukpabi could not and never took somebody by trick into slavery or sold you to anyone for that matter.

    “Different people, from different areas of Igboland would sell their people to us. We would then sell to the slave merchants. We were the middle men of that business for a long time in history. Between the Igbos and the white men we were the bridge. The local Aro traders then, this was their business. It was their market when people brought slaves for them to buy. Ibini Ukpabi had nothing to do with it”.

    History says and maintains that once these slaves were bought they were transferred to Calabar for an onward journey to the New World. The New World then was America where plantations were fast springing up. The journey across the Atlantic saw many of the slaves chained and some padlocked in their mouths so that they would not talk or eat or scream. Some even committed suicide by jumping into the sea. This was how so many Igbos were dumped in places like Haiti, the Caribbean Islands of Jamaica, Trinidad and Tobago, Barbados and so on. Most of the slaves in Haiti, in fact like 80% of them are of Igbo stock and are still stubborn to the hilts.

    So, due to the closeness of Aro to the beaches and marines in Calabar where the European slave merchants were permanently stationed, the movement across the Atlantic called the triangular movement became highly encouraged. So, for a long time, able bodied youths, men and women from these areas of Nigeria disappeared into the New World. The network of slave trade and slavery then became highly ordered that it was hard to puncture. The Aros thus far became wealthy and domineering owing to this source of nefarious role. For far too long, they were in control and no other people or race were able to dislodge them. So, with the fear of Ibini Ukpabi as the supreme deity and the Aro themselves as the closest friends of John Hawkins, the man who took the first set of slaves in 1414 and later Christopher Columbus and others, the slave market boomed beyond compare. Consequently the Aros became somewhat arrogant, untouchable, rich and highly connected dealing directly with the European and Americans who filtered away the Igbo into different plantations all over Europe and the New World.

    But what did you do to Britain that made them to destroy the long juju? “When the Europeans came particularly Britain, they discovered that the Aros hated and killed twins. So, because of this, they used that as an excuse to invade the shrines and destroy the place. They discovered that people did sacrifices to Ibini Ukpabi and that the deity forbade twins. Even here in my house now, look over there, you can see a shrine there. Twins cannot enter there up till today and even now as I am talking to you. Whoever that is twins cannot enter there now. Yes, that is the way it is”.

    So, you still have unpronounced fight and grudge and hatred against twins? “Yes, yes. That is why in those days once a woman had twins, she would be sent away immediately so that she would not contaminate other women in the household. It was forbidden then. When Europeans came, they discovered all these. They said the Aros were involved in too many obnoxious businesses. They killed twins, they were involved in slave trade, the Ibini Ukpabi held supreme. Then they acted to curtail our excesses”. By this time anyway the Europeans had officially abrogated slave trade, yet the Aros still stuck to it. Britain was mad at them, hence they planned and executed big assault on all that empowered the Aros.

    “When Britain came, some people were secretly involved in the trade. They first arrested them. Some of them remained in prison for a long time. But then Britain wanted also to colonise Aros and we refused. This also angered them. So, they also met resistance because the Aros felt that they were government unto themselves and no one could govern them unduly. That let to a fight that is known as the Anglo – Aro war. The Aros actually proved tough to the British who initially found it difficult to subdue the Aros. Because of the intelligence of the Aros, you know Britain does not always like those who always prove more intelligent than them. That was why they hated us because of the Aro man’s stubbornness. The Ibini Ukpabi therefore is spiritual, it is a mystery. It had powers to perform, to do everything, anything. So, Britain could not cage it or its spirit.

    It could be recalled that this was where Mary Slessor lived almost her entire life picking and saving twins. Before she came, twins were never allowed to live. But it seems up till today many decades after the death of Mary Slessor, the abhorrence of twins is still deep-rooted in the hearts and minds of some people. Mary Slessor even built schools and orphanages and established churches through which she and other missionaries preached the gospel of saving twins and nurturing them and their mothers. But it is incongruous that the smell and hate of twins still resonates and reverberates in some quarters in this area and probably beyond.

  • Agaba in the bowel of Archangel

    Agaba in the bowel of Archangel

    Book Review

    Title: Agaba Goes To College
    Author: Igba Ogbole
    Year of Publication: 2024
    Publishers: Koligba Books, Benue State
    Reviewer: Edozie Udeze

    To begin with, this lovely book that takes men and other choice readers back to those formative years of innocence and the struggle to find the right rhythm in life is dedicated to all seekers of knowledge.  Those who have stories to tell of the hurdles they crossed, the storms they weathered, the frustrations they bore, in pursuit of that which they sought , have to emulate this euphoric story-teller.  Now properly set, the title of the book also says what the book has come to address. The title is straightforward and goes to demonstrate that this story is for those who started out on the dot of time, craving for knowledge, aspiring to seek to overcome the world and hold the future in their hands.

    Hence, Agaba Goes To College, college here symbolizing secondary school or grammar school, or commercial school depending on the nomenclature of the one you were privileged to attend.  But the author, a fantastic story-teller who painstakingly follows the sequences with apt and care is known to be a man of details.  Igba Ogbole tells stories with ease and grammatical correctness.  He follows familiar terrain in some rural, agrarian settings in certain areas in Nigeria to situate his penetrating tales.  In this case, Agaba Goes To College appears to be his odyssey, the story of his early life. It entails his story right from primary school to secondary school. It is the story of odds of a little boy almost impressionable, naïve but with that irrepressible spirit and zeal to prosper.  A little boy who sets out to acquire knowledge with the help of his parents.  Knowledge is power, the author seems to reiterate in the retrospective tale that is full of intrigues.  The familiar but tortuous terrain  replicated in this novel is like a representation of what most young people in the 1970s and some parts of 1980s passed through to see themselves through colleges and grammar schools.  Ogbole draws tears and joys and affections and more into your eyes as you go through the book.

    It is just that the language, the setting, the narrative style, the concept and so on, seem a bit like the popular book by Nzekwu called Eze Goes To School.  This book and the concepts of Ogbole’s Agaba Goes To College, though told by different authors and about different locations, equally represent a larger Nigerian society where the quest for education are alike.  And when Ogbole, a born story-teller, journalist, broadcaster, opinion molder, and author was reminded about the story that must be told by he himself, the compulsive impulses to go back to the drawing board truly hit him like a thunderbolt.   Then the journey began.

    ‘The year was 2021′, he says.  ‘The special aura which defines the celebration of Christmas could already be felt.  The jingle bells were sounding loudly in most neighbourhoods’.  But Terkimbi, his secondary school classmate could not succumb or wait  – ‘old boy go on and write the story of our early lives at Mt. St. Michael’s Secondary School in Aliade, Benue State’.  It was an order, no, net yet so.  It was like a mandate, a mantra bestowed with irrevocable aura. And as a writer, an  author with a yawning gusto, Ogbole quickly cought the burg and went to work soon after.  The result of the resolve is this fifteen chapters of 126 page novel divided into sections and themes.  The idea of this special arrangement is to be able to define each era, every period and segment in the life of Agaba at the famous Mt. St. Michaels, a school patterned after Archangel Michael, the head of the heavenly armies of God.

                  Told in simple presentation, but then Saint Michael is like a chronicled event.  Ogbole is in every sense a record keeper, a chronicler of history, an event documentalist or if you like an archivist given totally to a great retentive memory.  ‘I remember the first holiday I experienced while at St. Michael’s’, he says on page 109, being the last chapter of the book.  Then you ask: how many people after forty to forty-five years, can still remember vividly an event that happened that long ago?  Yet Ogbole is a systematic thinker, keeper of things visible and invisible.  Read the book if you will, to refresh your own ideas about what you were decades age, those years of innocence when you were roaring to go.  When mummy and daddy toiled endlessly to see you become a man for the rest of your life.

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    Now chapter one opens with: In the beginning.  Like it is usually said in history, to begin from the beginning is logical.  That is Ogbole’s approach. ‘Agaba is my name.  That is the name my father, Ezembi gave me at birth’.  This instantly whets your appetite to go on.  It is a simple but illustrative and infectious introduction to a story of profound foundation.  Yet, it shows how the Idoma and the Igbo have shared cultural and traditional affinities overtime. The story-teller makes this known and no one who is at home with the closeness of Idoma with the Igbo in terms of marriage, name, language structure, food, ideas, and other concepts that can dispute the same semblance in this book.

    In chapter 2, Obey is not afraid, the pupils in primary school have begun to fit into school system…  ‘That bystanders heard me chanting incantations in a strange language when I landed’ page 21.  Primary school life has set in with the pupils playing their pranks in and out of school.  Agaba is caught in his own web.  In chapter 3 captioned the entrance examination into secondary school, Ogbole remembers how tough and rigorous it was.  He is able to tell a story that is too good to forget. ‘My choice in the Catholic Common Entrance Examination was Mt. St. Michael’s Secondary School, Aliade.  Aliade is in Gwer Local Government Area of Benue State… page 23 and he then goes on to offer three reasons for his action.

    In chapter 4, Agaba has more days, more hope as his mantra.  ‘And feeling like a small king, I was escorted to the motor park’. Then the long but futuristic journey outside his cradle has commenced.  He goes on:  ‘Though I was smiling from ear to ear, my stomach was churning and my heart thumping under an earthquake of apprehension which was bubbling like the sound of distant waves’, page 34… And so the journey to destiny, to the future is here for Agaba.  In chapter 5, headlined Otukpo to Aliade, he gives us a vivid geographical description of this experience.  It is clear the rural areas of the time were a little more rudimental or that not much has changed ever since.  But Ogbole uses his special literary license to tear at it somewhat.  He says on page 45 ‘at the park, it was another more days, more hope lorry that was loading’.  Then his uncle struck a conversation and subsequently, the journey begins.  It is a journey to Aliade, home base of Mt. St. Michael’s, a Catholic school like no other.

    In chapter 6 he situates Hey, green horn, come here.  In some secondary schools, you are simply called a toad until your tail is cut.  It was the same in Agaba’s school. And Ogbole stylishly captures it for posterity.  Listen to him: ‘we were actually welcomed into the school compound by the huge, awesome statue of Saint Michael, the Archangel standing victoriously astride the fallen Lucifer with a long spear in his hand positioned to pierce Lucifer’s throat page 53…  Then, it was a Monday, my first in St. Michael’s’.  The power of details and clear presentation help Ogbolse to draw attention with compulsion.  It is good.  It is irresistible, thoroughly engrossing. In chapter 7, we all see the school in Saint Michael, the Archangel.  The school bubbles and the students live their lives in conformity with set rules and ordinances.  The novelist remarks: ‘Archangel Michael is the defender of the Church and all Christians … He equally calls men for life on earth to their heavenly judgement…’  After all it is Quis ut Deus, page 65 being the motto of the school. It is a latin word that gives the young minds the impetus to seek knowledge ad infinitum.

    Chapter 8 is Akpakpa and Ibier to the rescue, describing the normal but unusual recipe in the dining halls of most secondary schools of the days of yore.  He opens the chapter without ceremony.  He opines: ‘I remember vividly that in the early days, I had no appetite for the food served in the dining hall and the mannerisms that must be observed in the eating process’.  But what do you when you spot maggots in your food? It is all part of the experiences of Agaba in college, ditto so many others in those days.

    So in chapters 9 to 15, he carefully gives more details of how the teenage boy became a man in due time.  The stages define what it takes to grow from primary to secondary school and what our parents usually sacrifice to see us become what they want us to be.  Agaba passed through the usual tests of most people of his era, yet what stands him out is that he never deviated or tried to disappoint his folks or mates.

    And so with appropriate colour illustrations, Ogbole brings back to memory era of going to college from a rural place and in a rural place.  The journey from the teething age into adulthood, though strenuous, still saw Agaba weathering the storms of life.  And this is why he says on page 124, ‘throughout the period of the holiday lasted I saw my village of birth in new light.  Given the Aliade environment, I realized that my village was not alone in its rustic nature’… Thus, it has come be.

  • Valentine’s Day: Why Nigerians must embrace love beyond romance, by Akindele

    Valentine’s Day: Why Nigerians must embrace love beyond romance, by Akindele

    Valentine’s Day has become a global cultural phenomenon, marked by romantic gestures, roses, and chocolates, according to public relations expert, Barnabas Akindele.

    He believes that in Nigeria, the essence of this day often takes on a communal spirit, showcasing our vibrant culture of togetherness. Yet, it also presents a timely opportunity to introspect and rediscover the transformative power of love starting at the individual level.

    In his words: “In a society like ours, often characterised by economic challenges, social tensions, and rapid urbanisation, love is not just a luxury, it is a necessity. The demand for love transcends the romantic sphere. It finds expression in our relationships with family, friends, strangers, and, most importantly, with ourselves. Valentine’s Day, therefore, is not solely about gifting; it’s about giving something deeper—empathy, kindness, and understanding, qualities that are sorely needed in the Nigerian context today.”

    Nigeria, with its diversity, Akindele said, thrives on its unique ability to bring people together across tribes, faiths, and socioeconomic backgrounds. Yet, recent years, he argued, have tested this unity, with issues such as political divides, youth unemployment, and social injustice creating fractures in our collective harmony.

    “Many Nigerians carry unspoken emotional wounds, from the stress of survival in a tough economy to the trauma of societal inequities.

    “This is where love, as a conscious act, becomes vital. Love is not merely an emotion but a decision to see and acknowledge the humanity in others, regardless of their differences. When individuals intentionally practice acts of kindness, forgiveness, and compassion, they create ripples that can heal families, strengthen communities, and transform society.”

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    This Valentine’s Day, Akindele has urged Nigerians to look beyond flowers and dates and embrace the deeper meaning of love that transforms lives and strengthens communities.

    For the public relations expert, love is not just a personal virtue, it is a national asset. According to him, a society that fosters love at the individual level builds a foundation for collective growth.

    “When Nigerians love themselves and each other, it reflects in their sense of community, cooperation, and resilience. Imagine a Nigeria where love inspires people to mentor the youth, care for the elderly, bridge ethnic gaps, and address societal challenges with empathy. This vision is achievable if we all start today—one act of love at a time.”

    Valentine’s Day, he added, is more than a date on the calendar; it is a reminder of the power we hold as individuals to love, heal, and transform our society.

    “In a country as diverse and dynamic as Nigeria, “Love should not be a fleeting emotion but a daily choice to see and celebrate our shared humanity.

    “So, as you buy gifts or plan outings this Valentine’s, remember: love is a verb. It is in the way you treat yourself, the way you uplift others and the way you choose unity over division. Nigeria needs love—and it starts with you,” he stated.