Category: autopost

  • BREAKING: Former Reps Speaker Ghali Umar Na’Abba dies

    BREAKING: Former Reps Speaker Ghali Umar Na’Abba dies

    A former Speaker of the House of Representatives, Ghali Umar Na’Abba is dead.

    He was 65.

    The Nation learnt Na’Abba died in the early hours of Wednesday in Abuja.

    Na’Abba was born into the family of Umar Na’Abba, a businessman in Tudun Wada, Kano City, on 27 September 1958.

    He obtained a bachelor’s degree in Political Science from the Ahmadu Bello University, Zaria in 1979.

    Read Also; Florence Ita-Giwa retires?

    His early education was at Jakara Primary School, Kano where he obtained his First School Leaving Certificate in 1969.

    He later attended Rumfa College, Kano for his West African School Certificate and was also at School of Preliminary Studies, Kano, between 1974 and 1976, before gaining admission into Ahmadu Bello University, Zaria in October, 1976.

    He completed a postgraduate programme on Leadership and Good Governance at the Kennedy School of Government, Harvard University in the United States in 2004.

    The late Ghali Na’Abba’s funeral arrangements are set to adhere to Islamic rites, with plans for his interment in Abuja.

  • Tinubu orders security agents to fish out killers of 96 in Plateau

    Tinubu orders security agents to fish out killers of 96 in Plateau

    • Attackers raze 221 houses in 15 communities

    • Search for bodies continues

    • Outrage over mayhem

    The scale of the horrendous attacks on communities in Plateau State became clearer yesterday with police giving the figure of casualties at 96 dead and hundreds injured.

    But the chairmen of the two local governments where the dastardly act took place said 155 people were killed with over a thousand injured.

    The figures may rise, according to the chairmen, because villagers are combing the bushes for bodies of those who might have been killed while trying to escape.

    According to them, many people are missing.

    President Bola Ahmed Tinubu yesterday ordered security agents to fish out the killers and vowed that when apprehended, they would not be spared.

    The president spoke when he received governors, who visited him under the aegis of the Nigeria Governors’ Forum (NGF), led by its chairman, Kwara State Governor AbdulRahman AbdulRasaq.

    Condemnations and anger trailed the mindless killings.

    Plateau State Governor Caleb Mutfwang, Northern Governors’ Forum (NGF), senators, House of Representatives Speaker Tajudeen Abbas, the Christian Association of Nigeria (CAN) and Northern Elders Forum (NEF) flayed the attacks.

    On Sunday, Governor Muftwang said 50 people died after the attacks, but police said yesterday that the casualty figure had risen to 96.

    Chairmen of the two councils, Bokkos and Barkin-Ladi Local Government Areas of Plateau State – Monday Kassa and Danjuma Dakil – put the number of the dead at 155, adding that 1,000 persons were injured.

    Kassa told The Nation that his kinsmen were as of yesterday in the bushes searching for their missing relatives.

    Read Also; Be decisive in tackling building collapse, Architects tell Sanwo-Olu

    The Police also said that 221 houses and several vehicles and motorcycles were burnt by the marauders.

    President Tinubu, according to a statement by his spokesman, Ajuri Ngelale, described the situation as “heinous and brutal”.

    The statement said: “Nigeria needs peace and stability to move forward. Nigeria belongs to all of us, and we have to take care of it.

    “President Bola Tinubu strongly condemns the heinous and brutal attacks in Bokkos and Barkin-Ladi Local Government Areas of Plateau State, which resulted in the tragic loss of many lives.

    “President Tinubu directs security agencies to immediately move in, scour every stretch of the zone, and apprehend the culprits.

    “The President also directs immediate mobilisation of relief resources for surviving victims of the primitive and cruel attacks as well as medical treatment for the wounded.

    “While condoling with the government and the people of Plateau State, President Tinubu assures Nigerians that these envoys of death, pain, and sorrow will not escape justice.”

    Police confirm 96 deaths, 221 burnt houses

    The Plateau State Police Command also lamented the attacks, saying the death toll had risen to over 96.

    It said: “Findings from the assessment of the ugly incidents in Bokkos LGA revealed that the total number of villages attacked is 12.

    “Two hundred and twenty-one houses were set ablaze, 27 motorcycles were burnt, eight motor vehicles were burnt down and over 79 persons were killed.

    “Seventeen deaths were also recorded in Barkin-Ladi LGA.”

    The police listed the villages as Ndun, Ngyong, Murfet, Makundary, Tamiso, Chiang, Tahore, Gawarba, Dares, Meyenga, Darwat and Butura Kampani in Bokkos council and Barkin-Ladi LGA as well as NTV, Hurum and Darawat in Barkin-Ladi.

    The command, in a statement by its Spokesman, Okoro Alawari, also condoled the families of the victims.

    Alawari added that the Deputy Commissioner of Police in charge of Operations had been directed to relocate to Bokkos LGA and to deploy well-armed operational forces to other troubled areas to prevent further attacks.

    But Kassa said Bokkos council lost 125 persons while his Barkin Ladi counterpart Danjuma Dakil stated that the number had risen from 17 to 30 in his area.

    Kassa, in a telephone interview with The Nation, said: “The situation on the ground now is not yet Uhuru. We are working tirelessly. We never launched any attack on anyone. They are the ones attacking and we cannot understand why.

    “The death toll from Bokkos now is 125.”

    Dakil also said the casualty figure “is now 30, not 17 as earlier reported”

    The council chairmen added that over 1,000 injured persons were rushed to the Jos University Teaching Hospital (JUTH ) and “several other hospitals in Jos.”

  • President hails Fubara’s commitment to peace

    President hails Fubara’s commitment to peace

    • All eyes on governor, Speaker to implement resolutions

    Rivers State Governor Siminalayi Fubara yesterday got a presidential pat on the back for opting for peace in the Southsouth state. 

    President Bola Tinubu singled him out for recognition among members of the Nigerian Governors Forum (NGF), who visited him in Lagos on Boxing Day.

    Noting that good governance can only occur in an atmosphere of peace, the president praised the Rivers governor for statesmanship. 

    Tension had enveloped the state, following the outbreak of disagreement between the governor and his predecessor, Nyesom Wike.

    Although the President had initially intervened in the crisis, the gladiators went back home to resume hostilities. 

    Irked by Fubara’s position, 27 lawmakers, led by Speaker Martins Amaewhule, commenced impeachment proceedings against him while four lawmakers secured an ex-parte injunction which recognised Edison Ehie as Speaker. 

    To forestall the degeneration of the conflict into violence, President Tinubu intervened for the second time and brockered a truce signed by the two parties at Aso Villa. 

    Supporters of the governor objected to the peace deal, saying that it was undemocratic and dictatorial. 

    But Fubara, in a Christmas Day broadcast, reiterated his commitment to the peace deal aimed at fostering tranquility. 

    President Tinubu said yesterday: “I thank you for your statesmanship. I listened to your broadcast and your emphasis on peace. It is only with peace that effective governance can thrive, and governance has commenced in earnest under my watch”

    Read Also: 50% transport rebate: FG records geometric increase in travelling on Boxing day

    Peace pact: eyes on Fubara, lawmakers

    Eyes are on Fubara and the Martins Amaewhule-led House of Assembly to fully implement the eight items contained in the peace resolutions.

    Out of the eight-point resolution, only two had been fully implemented; one by Fubara and one by the House of Assembly.

    While the Amaewhule-led House, a day after the meeting, implemented resolution two by withdrawing an impeachment notice, Fubara confirmed that he had enforced item four by paying the withheld entitlements of the lawmakers.

    But six other resolutions are hanging.

    Many people believe that the loyalists of the factional Speaker Ehie are behind the protests because Ehie’s interest was not captured in any of the eight-point resolution.

    Efforts by the Amaewhule-led House to withdraw motions it filed in a suit instituted by Fubara in obedience to the ‘Resolution Number  One’ have proved abortive due to some legal hurdles.

    While the lawmakers’ counsel tried to withdraw the motions, Fubara’s lawyer said he had not received a mandate from his client to withdraw the main suit.

    When the Rivers State High Court sitting in Isiokpo, Ikwerre Local Government Area, resumes on January 31, Fubara’s case and the lawmakers’ motions would be withdrawn.

    Rivers people are anxiously waiting for the House to reconvene after the Yuletide to see whether Resolutions Three and Five mandating the governor to recognise the Amaewhule-led House and allow them to choose its place of sitting would be implemented. 

    Stakeholders are also waiting to see whether the governor would implement Resolutions Six and Seven requesting him to re-present his already signed budget to a fully constituted House of Assembly and to reappoint commissioners, who resigned during the crisis.

    Despite the pressure mounted on the governor by persons, who felt their interests would be jeopardised with the full implementation of the agreement, Fubara had reinstated his commitment to the peace pact.

    The governor said having studied the terms of the proclamation, he “has come to the conclusion that the peace pact is not as bad as it might be portrayed by those genuinely opposed to it”.

    He insisted that the peace accord “is not a death sentence”, describing it as opportunity to achieve the needed stability in the state.

  • Expert: how technology impact global healthcare

    Expert: how technology impact global healthcare

    Seasoned software engineer and healthcare technology expert, Olugbenga Abdulai, has shared his insight on impact of technology on the global healthcare system.

    At a press briefing, he underscored technology’s role in revolutionising healthcare, citing innovative solutions that have improved patient outcomes and transformed healthcare.

    Abdulai said technology has been a force for the industry, driving improvements in patient care, operational efficiency, and accessibility.

    He asserts: “The impact of technology on healthcare has been profound, and we’re only just beginning to scratch the surface of what’s possible.”

    Abdulai highlighted the emergence of telemedicine, electronic health records, and data analytics as key drivers of this transformation.

     “Telemedicine, for instance, has enabled remote consultations, reducing the need for physical hospital visits and improving access to healthcare services, especially in rural or underserved areas,” he explained.

    Read Also: ‘Competitive healthcare boosts development’

    Furthermore, Abdullai emphasised the role of artificial intelligence (AI) and machine learning (ML) in enhancing healthcare outcomes.

    “AI-powered algorithms can analyze vast amounts of medical data, identifying patterns and predicting patient outcomes, enabling healthcare professionals to make informed decisions and improve treatment plans,” he said.

    Abdulai added personalised medicine is another area of impact. Genomic data and advanced analytics enable tailored treatment approaches, leading to better patient outcomes and more effective disease management.”

  • Red wine Christmas: Pamper yourself

    Red wine Christmas: Pamper yourself

    Babes, but why…? Why did they have to make it mandatory for us to wear a red dress?”

      Those were the words of Tinu, the geologist, who came out of her room that Monday evening, complaining about the choice of colour for the estate’s ‘Red wine Christmas’ party, grabbed a cup of water and walked back in still fuming about the matter. 

    “What if somebody does not have one? What if I didn’t have one? I would now be forced to order for one by force … imagine…!”  Hello o … Evelyn, why are you not talking?” quizzed the angry Tinu, who was somewhat suspicious of my silence.

    But Tinu’s complaint was the last thing on my mind as I busied myself with the bowl of catfish pepper soup in front of me. The head was like a hard knot I needed to crack – in fact, the entire dish was a mystery to me. With every sip, I tried to decipher the ingredients, particularly the spices, used in preparing it.

    My silence seemed to worry her as she poked her head from inside the room and said: “Evelyn …, no be you I dey talk to. Wetin you dey do sef?”

    “Hmmm…so sorry my sister,” I apologised as I caught my breath after swallowing a large chuck of fish. “This pepper soup want finish me. Na wetin you take cook am?”

    The words seemed to draw a smile on her face and for one minute, it took her attention from the red dress issue, compelling her to explain the process and just as she concluded, the doorbell rang. It was Sexy Jola and Ada. And they were looking fabulously gorgeous – all in red dresses.

    “See fine babes! Gals, you fine. I love your outfit,” I praised.

    “What are you girls doing? The party has started downstairs; and Christabel, the Fashionista and Tamara have outdone themselves. Everything is on point. Oya na make we dey go,” urged Jolaolu. But on seeing my plate, she joined me at the dinning and raised the alarm over my plate.

    “This one na cheating o. Tinu, I thought we were very close. How come na only Evelyn dey enjoy this banquet?”

    Read Also; BOOK REVIEW: The story behind the glory

    “No vex, I still have some in the pot. I will pack some for you after the party,” pleaded Tinu.

    “Pack for me too o. No be only Jola like better thing,” Ada interjected and joined us at the table.

    “I will, dear. Before you walked in I was complaining to Evelyn about the choice of colour for the dress. They should have just left it open and asked that we wear an evening dress or something formal …” and so began another session of complaint by Tinu.

    “I think we ladies should look beyond the colour to what inspired the party. Let’s just relax and unwind and pamper ourselves and share happy moments with our loved ones. That’s my take on the whole thing o,” Ada offered.

    “I agree with you, Ada. Abeg Tinu relax joor,” I urged.

    Reiterating my words, Jola stated: “I too didn’t like them mandating us to wear red dress. And what is this thing about the colour red that people usually associate with Christmas that made them choose it as a colour to wear sef? I didn’t like it initially. But then my husband reminded me of one red dress I haven’t worn in a long while. And after seeing the sparkle in his eyes when I wore it, I knew tonight na tonight. I forgot about the reason I was fusing in the first place,” laughed Jola. We laughed too, stood up and left for the party.

  • ‘Hair, for me, is celebratory’

    ‘Hair, for me, is celebratory’

    For multidisciplinary artist Jessica Soares, beauty standards start with one’s hair. The 33-year-old, a self-taught artist, with a background in Marketing from Redeemer’s University, has since become a passionate voice that encourages people, particularly women, to embrace their beauty.  Her compelling recent debut exhibition, tagged ‘Who We Are When The Glory is Gone’, held at Rele Gallery, Lagos, delves into the profound emotional and artistic journey of as she wrestles alopecia—a condition characterised by hair thinning and loss. Soares lives with this condition which she inherited from her mother. Through her creative voice, she speaks on her journey and more. EVELYN OSAGIE writes

    Beauty: Why is alopecia such an issue

    It is important because hair is important to every woman. Imagine you having to deal with the thought of losing your hair all the time compared to others who have healthy hair. You go to the salon and you’d hear sad remarks about your hair. Hair is a very important aspect of beauty. Beauty standards start with your hair.

    Beauty to me

    The world has projected beauty to be of a certain standard. Even if you don’t have hair, some people will ask you ‘When are you going to grow your hair?’ Some men even think that not having hair is about you just wanting to be dominating, be in control of the man. There are different myths around not having hair that many people are still battling with.

    Hair, for me, is celebratory. If I have hair, I am very happy. I try to do what I can with it knowing that in the next few weeks, I may not have them. If I don’t have them, it is still fine for me. It is a win or lose situation. I am happy when I have it and when I don’t; I am doing whatever I can. I am coming to an acceptance with it and there will be a day that I will completely go bald because there is nothing left to keep.

    Relationship of a woman to her hair

    The woman’s hair is a crowning glory. In Yoruba, it is called ‘Eleda’ or ‘Ori Ade.’ People would see hair as what defines a woman. Imagine you being without your crown, who are you as a person.That is why I ask the question, “Who Are We When the Glory is Gone?’ Does that make me less of a woman? Does that make me less beautiful? That is where all that was coming from.

    My journey

    It has been very good. I suffered from the condition so this is just me documenting my experience and what I have been going through since I was a child. I inherited the condition from my mother and my mother also inherited it from her mother. It is hereditary.

    My mother often wore wigs to conceal her hair loss, opposing wearing scarves, the more appropriate option. My grandmother also hid her hair beneath scarves, becoming a mystery as people never saw her without her head covered. I wish I could have told her before she passed. It had a name and it was okay. Although my hair played a profound role in my life because of hereditary alopecia, I only discovered the name and nature of her condition in 2020 during the pandemic, when my hair suddenly fell out again.

    This transformative moment compelled me to delve deeper into my research on the health condition, reshaping my perspective and inspiring my art. I shifted from wishing for voluminous hair to embracing vulnerability, a pivotal step I took at the Rele Art Foundation in 2021. My art became a canvas for documenting my journey, from childhood experiences to evolving self-perception and strategies for life with alopecia.

    Read Also; BOOK REVIEW: The story behind the glory

    My research findings

    During my research, I found that the male folks also suffer from alopecia. It is not just for children. The male suffers. There are different kinds of alopecia: some affect the back of the head, some right in the middle or in the front. Some men don’t really care whether they have hair or not.

    My art journey

    Having no formal training about art, I went ahead to learn to develop and build her works through different mediums of art. I nurtured my passion into pursuing art as a full time job, studying and creating with different styles and techniques to finally find that one unique style that differentiates me and truly tells my story

    My works express/show my love for hair and the struggles I faced having to grow hair as a child. My creative drive for art grew from story books; my grandma would encourage me by always making me makeshift tracing papers (using cooking oil and plain paper).

     In 2021, I was selected to be part of the Rele Arts Foundation Young Contemporaries Residency and have gone on to take part in the group exhibition ‘Good Things Come In Threes’, (2022), Rele Gallery, Los Angeles, as well solo exhibition ‘Who We Are When The Glory Is Gone’ (2023) Rele Gallery, Lagos.

     My exhibition beyond the human hair

    My works draw from personal experiences in exploring the complexities and social notions around women’s hair in contemporary society. Combining drawing and painting techniques, my feature elaborately detailed figures swathed in colourful fabrics. My works also utilise the Adire fabric in exploring issues of legacy and familial bond.  I want people to be able to relate and see themselves in it as well in different areas of their lives. This is about expectations and the things people are going through as individuals. The times with hair are moments of vibrant expression, while my thinning patches symbolise life’s cycles, prompting me to cut her hair. I can be vulnerable enough to define myself this way. Even if it’s not hair you’re dealing with, just know that it doesn’t define you. With my works, I just don’t want to talk about hair alone. I want to talk about different things bothering women that are not able to speak about. I will be their voice and use my art to speak about it.

    My connection with the exhibition curator, Wana Udobang

    Udobang played a vital role in creating my exhibition. It was much more than curatorial passion for her. We met during the Young Contemporary Art that we had last year at the National Museum. She suffered alopecia, which led her to shave her hair as well; so, it was more or less a deep connection for her and she just wanted the show because it tells her story as well. It was more or less a match made in heaven.

    On my installation that looks like a salon

    Due to what I am experiencing, going to the salon has been a lot for me because people are constantly asking me about my hair and it was always a problem for me. I would rather stay at home and have people. I am a very shy person and probably always the last to leave the salon because I didn’t want people to see my hair. Growing up, I just found comfort in the home service for my hair.This is like the home service set up in my house and this is called ‘Jessica Salon.’

    Inspiration behind my exhibition

    I intend to bring more awareness into the situation and to let people know that it is not okay to think that women without hair are not enough or not beautiful enough. This is to make people be comfortable with whatever they are going through and not let a condition define you. The truth of the matter is that you are still beautiful in and out. You should not let the world project whatever they see on you. I see myself taking the campaign outside the country. I want to speak more on it and be more elaborate on it.

  • Homage to African novels

    Homage to African novels

    Ayobami Adebayo’s sophomore novel, A Spell of Good Things, made the longlist of this year’s Booker Prize. Her first novel, Stay With Me, won the 9Mobile Prize for Literature and was shortlisted for the Women Prize for Fiction. In this interview with OLUKOREDE YISHAU, the author sheds light on her latest work, writing and related issues.

    In ‘A Spell of Good Things’, your worthy sibling to the phenomenal ‘Stay With Me’, you never mentioned the name of the town the story is set. What informed this decision? 

    I wanted the language to indicate its setting to readers who recognise the dialect. For those who don’t, I was happy for them to read the location as a town in Nigeria’s Southwest.

    Unlike your first novel, A Spell of Good Things is heavily political. Why did you decide to take on this monster subject that is at the heart of Nigeria’s inequities?

    Nigerian history and politics have always been fascinating to me.When I was working on my first novel, some of the earlier drafts explored the coups of the eighties, both failed and successful, more heavily. However, at some point I realised that most of the detours I’d included did not work seamlessly with the story at the heart of the book. I cut out what I felt was extraneous and retained only traces of what had been there before. That way I was able to craft Stay with Me into the intimate novel it needed to be.  In A Spell of Good Things, I think I struck the right note from the beginning. Such that the politics doesn’t feel extraneous but is as integral as every other aspect of the novel.

    Until now, readers of Half of A Yellow Sun are still asking Chimamanda where Kainene is. I suspect that in the case of A Spell of Good Things, readers will be asking you who won the election. Should we just take it that the violent one had his way?

    I like to leave a few things in my books to the reader’s imagination, and this is one of them.

    Eniola’s father apparently becomes depressed after his retrenchment. In Nigeria, mental health is downplayed despite our socioeconomic situation which promotes depression and other mental health issues. Lakunle’s violent ways also suggest a demented mind. Were you trying to point attention to this serious issue which we sweep under the carpet in Nigeria?

    Definitely.

    Wuraola’s mother, Yeye, experienced poverty growing up and sees life as “war, a series of battles with the occasional spell of good things”. Yeye also believes that in Nigeria “real wealth was intergenerational, and the way Nigeria was set up, your parentage would often matter more than your qualifications”. Is our reality this grim?

    For many young people who are born into poverty, things are quite grim.There are obviously exceptions but on the whole, many options that people have for some kind of upward mobility continue to disappear. One that the novel illustrates is access to education. There is a generation of Nigerians who got stellar secondary school education from public schools. It is unfortunate and ironic that some of them have supervised the collapse of those same institutions.

    Read Also; Florence Ita-Giwa retires?

    The book indicts a political class with little or no concern for the people’s needs, but capitalises on a largely poverty-stricken population to achieve selfish goals. Have you had a politician taking you on for pointing out their flaws?

    That hasn’t happened yet. There are also journalists doing the work to point out this vicious dynamic every day.

    This book is proudly Ijesha, proudly Yoruba and proudly Nigerian, because you freely used Ijesha, Yoruba allusions and Nigerian English without bothering whose ox is gored. Are you an apostle of Chinua Achebe’s desire for African writers to do with English language what the owners didn’t dream of?

    Considerations around language are critical for any writer, particularly writers from post-colonial spaces. If we look back at submissions from the Makerere African Writers conference of 1962, it is clear that the conversation around language has been an ongoing for a while. I do lean towards Prof. Achebe’s intervention about this question. For me, such considerations are threaded through with the awareness that there is another language pulsing through the English I write. I think it often stands out when I am translating dialogue, since I am trying to replicate not only semantics but also rhythm and syntax. I am a Yorùbá woman writing in English, mostly about Yorùbá people. The metaphors with which many of the characters would articulate their lives shape the language I write in, and with each book, I ask myself how my work can honour these realities.

    The novel pays homage to some great African novels whose titles serve as the sub-titles for its parts. The first part is named after Sefi Ata’s Everything Good Will Come, the second part is named after Chika Unigwe’s On Black Sister’s Street and the third part is titled Waiting for An Angel, Helon Habila’s first novel. The fourth part is named after Teju Cole’s Everyday Is for The Thief and the last part is named after T.M Aluko’s Foreman. Why did you do this?

    There are several reasons. For one, these are all books that are engaging in insightful ways with Nigeria. Each one of them has been significant to me as a writer and I wanted to highlight that in some way. Also, as I travel the world, I’m always asked to recommend books by other Nigerian writers, and these are some of the books I hope anyone who is curious about contemporary Nigerian fiction will pick up.

    What does your writing look like?

    I go through several drafts before I start sharing my work with my first readers for feedback. When I’m working on the first draft, I’m pretty consistent and going at it every day, with a word count in mind. And when I get to the end of that, usually I take a break from it. Then I come back to read what I’ve written, and that’s when I really feel that I start working on a novel, or on a story or on an essay. I start revising and tinkering with things. My first drafts are quite messy. I have things in caps – a scene might end with, ‘There needs to be a conversation about x and y’, or ‘Why does this person do this?’ Then I go into the second draft thinking through those questions that I asked myself. I go from the beginning to the end again, and by the third draft, I’m considering how things connect to each other. I’m thinking about the structure. I probably do at least five drafts before I send it to my first readers for initial feedback that I can incorporate into a subsequent draft.

    How will you describe a great writer?

    I’m going to quote Maya Angelou here because I think she described it aptly when she wrote as follows in Letters to my Daughter, “All great artists draw from the same resource: the human heart, which tells us that we are more alike than we are unalike.”

  • Stemming gender-based violence in FBOs

    Stemming gender-based violence in FBOs

    As the world marks this year’s 16 Days of activism against Gender-Based Violence (GBV), PRECIOUS IGBONWELUNDU reports that the Ruth Sisters Fellowship International and non-profit organisations converged on New York, United States to chart a way forward against abuses in faith-based organisations (FBOs).

    In April, last year, Nigeria and, indeed, the entire world, were shocked by the news of the death of Gospel singer, Mrs Osinachi Nwachukwu. More shocking were allegations that the woman with the golden voice, whose songs touched many lives, was a victim of domestic violence from her alleged abusive husband.

    Worst still were allegations that her spiritual parents knew about her ordeal but persuaded her to endure and continue to pray/fast for her husband to change instead of walking away from the union.

    Like Osinachi, many victims of gender-based violence in ministries across the world have been conditioned to embrace the culture of silence. There are several wives of pastors, imams, gurus and other heads of spiritual organisations who are daily subjected to sexual, physical, mental, emotional or socio-economic abuse by their spouses but cannot speak out because their voices have been silenced.

    Against this backdrop, the Ruth Sisters Fellowship International, through its ‘Our Voices Because We are Involved’ initiative, collaborated with the Veteran Association of America to spotlight the rising cases of abuses in FBOs at a conference themed “Invest to prevent gender-based violence” which held on December 9 in New York City, United States (U.S.).

    Setting the tone for the discussions, the Rector of the fellowship, Prof. Adaeze Okika said GBV in FBOs has continued to rise despite various enactments and resolutions by the UN.

    She said her organisation saw the need to be the voice of victims of GBV in FBOs and to educate them on the need to speak out.

    The rector said the fellowship had in the past few years, partnered over 6,000 civil societies to create awareness about GBV on women in FBOs as well as develop indices for advocacy and improved pulpit vocabulary for women ministries.

    “To further this course, we launched the initiative ‘Our Voices Because We Are Involved’ and have maintained our stand that women in FBOs should be protected to advance their inherent potential and kingdom skills in advocating Generation Equality and gender equality…”

    Okika also noted that several actions geared towards the elimination of GBV had been government-centred with very little done to get FBOs involved since the menaces were prevalent in such communities.

    “Since 2015, the UN SDG 2030 has advocated that no one should be left behind. So, it is expected that policies on GBV will be inclusive. Generally, it has been observed that these laws usually end with the government and their agencies.

    Read Also; Florence Ita-Giwa retires?

    “Those in FBOs are not usually in the know of these laws. As a result, when such things happen, they resort to praying, fasting and enduring. This has led to avoidable deaths.

    “From social media posts, it is evident that there is a high rate of GBV in FBOs. We have seen wives of ministers suffer domestic violence and they cannot speak out for fear of being judged by society.

    “This is why the Ruth Sisters Fellowship came up with the initiative to take the message to FBOs so that we can educate them about what the UN Women is doing on GBV, get them actively involved in eliminating the menace by shunning the culture of silence. “We believe that voices must reach out. We believe that by the time we begin to rent our voices in churches, mosques and other religious gatherings, the awareness would have been created and victims would know what to do…”

    According to her, the UN’s 16 Days of Activism against Gender-Based Violence was an important campaign aimed at raising awareness, promoting gender equality and ending violence and discrimination against women and girls.

    “It begins on November 25, which is the International Day for the Elimination of Violence against Women, and ends on December 10, which is Human Rights Day.

    “This campaign is significant as it brings attention to the systemic issue of gender-based violence that continues to persist in societies globally. It provides a platform for individuals, organisations and governments to come together and take action towards ending violence against women, girls, boys and men.”

    The founder of Miss CARCOM International Foundation, Dr. Monica Sanchez, said: “The 16 Days of Activism also serves as a reminder that addressing gender-based violence is not just a women’s issue, but a societal issue that requires collective efforts. It encourages both women and men to actively participate in combatting gender inequality and challenging the patriarchal systems that perpetuate violence and discrimination.

    “However, reflection on this campaign also brings attention to the fact that ending gender-based violence requires sustained efforts beyond the 16 days. Governments and institutions need to enact policies and provide resources to create a safer environment for women and girls.

    “Education, awareness, and prevention programmes should be implemented to address the root causes of violence and encourage respectful and equal relationships. Additionally, the United Nations and member states must continue to engage in addressing the intersecting forms of discrimination and violence faced by marginalised communities, such as indigenous women, individuals, and women with disabilities. These groups often face heightened levels of violence and face additional barriers to accessing justice and support services.

    “In conclusion, the United Nations’ 16 Days of Activism against Gender-Based Violence is a vital campaign that raises awareness and promotes action to end violence against women and girls. It serves as a reminder that the fight for gender equality and the eradication of violence is an ongoing process that requires the participation and commitment of individuals, communities, and governments worldwide.

    To the Chief Executive Officer (CEO) of Favor Aint Fair Non-profit Organisation, Dr Demetria Sherman, preventing violence against men and women in ministries was critical and demanded unwavering attention as well as concerted action.

    “In a world where incidents of gender-based violence continue to plague our communities, it is imperative that we come together as a unified force to address this pervasive issue. We must recognise that violence does not discriminate based on gender, and our efforts to combat it must be inclusive and comprehensive,” Sherman said.

    “Investing in education and training resources is a powerful and proactive step towards preventing violence. By equipping individuals with the knowledge, skills, and awareness to recognize and address violence, we can create a culture of accountability and empowerment.

    “Education is the cornerstone of change, and it is through education that we can challenge harmful attitudes and behaviours, dismantle stereotypes, and foster a culture of respect and equality.

    “Training resources play an equally crucial role in our collective efforts. They provide the tools and strategies necessary to intervene in potentially dangerous situations, offer support to survivors, and engage in constructive dialogue that promotes healthy relationships…

    “As we gather here today, let us reaffirm our commitment to unity in the face of adversity. Let us unite in our shared goal of building a world where violence is not tolerated, where every person can live without fear, and where respect and dignity are the cornerstones of our interactions.

    “Let us invest our resources, not only in material terms, but also in our time, energy, and advocacy, for the cause of preventing violence against women and men. “Together, we have the power to effect positive change. Let us leverage our collective strength to create a future where everyone, regardless of gender, can thrive in safety and security.

    “I am confident that with our unity and investment in education and training resources, we can and will build a world free from the scourge of violence,” she said.

    In his presentation titled “Investing in Women and Girls as Antidote against Violence: Challenges and Prospects,” a Catholic Priest and founder of Hopeyet Foundation, Dr Vincent Bulus recommended adequate representation of the vulnerable populations, reparation and research as ways to end the menace.

    He said investment in education was key to helping women and girls become less vulnerable to violence, adding that gender equality was beneficial to economic and social progress as it enables women to improve their position in life. “Establishing an inclusive workforce where acceptance and safety would undoubtedly benefit all people in the society,” he said.

    Speaking on emotional and psychological balance, especially among children, the President Chenka Horizons, Dr. Esther Okoye called for immediate action to stop the rampant issue of abuse affecting people from all spheres of life.

    She emphasised the significance of community-based approaches in combating the rising trend of gender-based violence, emphasizing the need to assist children who frequently encounter diverse types of maltreatment.

    She stressed the importance of combating abuse not just in private residences, but also within academic institutions noting that while these discussions may be challenging, they were crucial.

    “When abuse is happening in a home, the people that suffer are the children. You know there’s a saying that when two elephants fight, the grass suffers so the children are the ones that are suffering. They are the ones that are feeling the impact of those abuses.”

    Dr Okoye highlighted the significance of cultivating a caring community and fostering a strong sense of inclusion among individuals when dealing with mental health difficulties.

    She stressed the crucial role that education plays in enabling people to identify signals indicating mistreatment while also showing sympathy towards those who have undergone distressing experiences.

    She said: “We have to create a compassionate society, a compassionate environment by telling kids that you care whether in the classroom or outside the classroom.

    “There’s a sense of belonging we all need to have. When you are treated differently, you will feel it, you know that something is not right, and you will know that someone is not taking care of you, not giving you what you want or not bringing you into the fold. So, it is very important.”

  • Ifako-Ijaiye lifts 80 with digital, graphic skills

    Ifako-Ijaiye lifts 80 with digital, graphic skills

    By Elizabeth Ebiniyi

    Ifako-Ijaiye Local Government, Lagos State has graduated 80 indigenes of the  area trained in Digital Marketing and Graphic Design. 

    Its Chairman, Prince Usman Akanbi Hamzat,  said: “The graduates presented with certificates were trained on digital marketing and graphics design within the last four weeks by the Council in partnership with GIZ, Germany.

      “The graduands went through expert-led sessions, hard on practical and interactive sessions with GIZ Germany, our partner and gained valuable insights in latest techniques, trends and best practices in digital marketing and graphic design.

    Read Also; Florence Ita-Giwa retires?

     “It would be recalled that our Council on February 20, 2022 trained 20 members of staff at our Bead and Accessories Production Workshop at the Local Government Council and further exposed  participants to  intensive training and guidance under  world-class instructors in the jewelry-making industry in Canada.”

    Upon their return to Ifako-Ijaiye, the participants were equipped to transfer their knowledge to others. 

    These trainers of trainers (TROT) would continue to receive support from the local government and create a cycle of new entrepreneurs who are to be provided with the materials to access  shops, and financial empowerment to kick-start their entrepreneurial businesses and become self-employed too, the chairman added.

     “We are committed to nurturing the creative talents within our community,” the chairman added.  

  • Oriade chair vows to complete ongoing projects

    Oriade chair vows to complete ongoing projects

    By Mariam Ololade

    The Chairman of Oriade Local Council Development Area (LCDA), Rahmatallahi Akinlola-Hassann, has pledged to complete ongoing projects in the council before leaving office at the end of her tenure.

    She  assured residents of improved welfare and infrastructural development during the 2024 fiscal year.

    The council boss gave this assurance while presenting the 2024 budget tagged Budget of Realisation and Empowerment to the Legislative Arm of the council.

    The 2024 budget estimate is put at N4.9 billion.

    From the total budget, the Recurrent expenditure stands at N3, 135, 736, 163.17 while the Capital expenditure stands at N1, 764,739,701.29.

    Read Also; Florence Ita-Giwa retires?

    Speaking on the performance of 2023 budget, the council boss noted that Health, Education, Empowerment, Infrastructure and Environment took the lead with average of about 90 per cent delivery.

    Akinlola-Hassan expressed hope that the legislative House will accord priority and give accelerated passage of the budget.

    “I remain committed to improving the lots of the people and ensure that the council move forward. We will ensure adequate infrastructural and also stomach infrastructure to the people of the council during the coming year,” she said.

    While receiving the budget, the Leader of the Legislative House, Jamiu Shittu, promised accelerated hearing and quick passage of the proposal.

    He said the Legislative arm has been working as a team in the last two years to deliver the dividends of democracy to the people of Oriade LCDA and environs.

    Shittu expressed the need for the executive to increase the Internally Generated Revenue (IGR) by blocking the leakages despite the rise in Federal allocation to the third tier of government.

    He enjoined the executive to ensure transparent implementation of the budget without fear or favour.