Category: Femi Abbas

  • FOMWAN, MSSN mourn Aisha Lemu

    The Federation of Muslim Women’s Associations in Nigeria (FOMWAN) and the Muslim Students’ Society of Nigeria (MSSN) said their hearts are still flowing with sorrow and grief over the death of British-born educationist Bridget Aisha Lemu.

    The late Hajia Lemu, 79, died on Saturday after a brief illness.

    The FOMWAN founder and pioneer National Amirah (President) has been buried according to Islamic rites in Minna.

    A statement by FOMWAN National Amirah Dr Halimah Jibril and Public Relations Officer Dr Sumaye Fadimatu Hamza said it is hard to believe that “our own Aisha Lemu has answered the Divine call; we know that every soul shall taste death.

    The group said: “The demise of the founding member of our association came as a great shock to the members of this great Islamic women association, and the entire women folk in general.

    “Until her death, she was the Chairperson of the FOMWAN National Board of Trustee. She was a symbol of unity, sincerity, integrity, justice and piety. She did her best to propagate Islam with her wealth and health using FOMWAN and other vibrant religious avenues as good platforms.

    “She took FOMWAN beyond Nigeria and remained a role model to Muslim women. Her memory and the inspiring legacy she left shall forever remain in our minds and in the history of spreading the message of Islam across the globe. We pray to Allah to forgive her shortcomings, reward her efforts and grant her Al Jannatul- fridaus.

    MSSN Lagos State Area Unit Amir Dr Saheed Ashafa condoled with the Lemu family and the FOMWAN.

    He described the late Lemu as an incomparable icon.

    Ashafa said: “the late Aisha Lemu left her footprint in the sand of time. She made immeasurable contributions to Islamic education with her valuable books for students of Islam.

    “Her approach and style were unique and unparalleled. She will also be remembered for successful parenthood. Her children stand out among peers and take after their parents to bear the torch towards the corner of darkness.”

  • Nigeria’s Triangular Axis of Evil

    History is not just a teacher of all times for all living human beings. It is also a permanent school that constantly reminds mankind of the lessons to learn from the various events and experiences of the past as a means of guidance towards the future.

    About 900 years ago, an Arab poet of the second Umayyad Dynasty, in Spain, came up with a bewildering stanza that is now more relevant to Nigeria than his own nation and his own time. An  excerpt from the poem went thus: “Here is the period in human life about which we had been seriously warned in the words of Ubayy Bn Ka’b and those of Abdullah Bn Mas‘ud; Here is the period in which truth is meant to be totally rejected; And falsehood as well as evil machinations are to be warmly accepted and upheld as societal norms; Should this period continue to swing dangerously (like a pendulum over our nation) without any positive change, the world will surely forage into a stage in life when grief over deaths will become an aberration even as rejoice over the birth of new babies will become an anathema”.

    Observation

    Today, judging Nigeria’s situation, by what we can see and feel against what we are yet to witness or experience, can any prediction be more accurate and more appropriate for our country than the above quoted poem? With the seeming ongoing resistance to positive change and persistent entrenchment of evil machinations as we are witnessing today, how can there be any hope for a better future? Yet, the charlatans who use religion as an instrument of threat and intimidation through propaganda and blackmail refuse to see the possible danger ahead.

    Axis of Evil

    Today, Nigeria is dangerously entangled in a triangular axis of evil, the consequences of which cannot be foretold with precision. That axis is like a crushing pendulum swinging restlessly over Africa’s most populous country with a threat of ruins. That triangular axis consists of three dominant, vocal  blocks of evil. Each of them is an implacable enclave serving as an abode for its designers. One of those enclaves is the abode of politicians, another is for the palace of the clergy and the third is for the igloo of the media.

    While the Politicians stand out as the engine room of virtually all the evils afflicting our country, the clergy represents the dangerous chimney through which the polluting smoke of that evil oozes out to suffocate the populace spiritually in the name of God. On its own, the media serves as the megaphone for both the politicians and the so-called clergy through the instrumentality of satanic propaganda.

    Disappointing Leg

    Of the defined evil axis above, the most disappointing leg is the clergy. From time immemorial, religion had stood out as the societal salt used as a preservative for all other ingredients with which to prepare a delicious soup of life for the consumption of all and sundry at any stage. But with the sudden adoption of ‘ashes’ to replace salt as the main ingredient of preservation in the 20th century, courtesy of the capitalist West, how can the soup of life be tasteful anymore to its consumers? Ordinarily, Salt should be salt in its natural form. To pour ashes on it in the name of spiritual preservative is to deprive it of its natural value and render it totally useless to its consumers. Thus, with the importation of a hitherto unknown brand of a religion from the West, which is bitterly coated in capitalism, Nigeria has dangerously become a polluted country with a suffocating smoke. Those who are responsible for this situation are the fraudsters parading themselves as prophets and are issuing satanic statements with which they deceptively rationalize their claim of prophet-hood.

    The Role of Money

    Incidentally, the bottom line for all these evil machinations is nothing other than the vanity called money. Let money be removed from Nigeria’s mode of worship today and sanity will return fully to our society with required serenity.

    Today, with importation of ashes as a replacement for salt,religion, like politics, has become a big business in which greedy merchants and charlatans are desperately engaged for unbridled avarice and unlimited aggrandizement at all costs without consideration for decency and even conscience. In that case, of what use is the claim of religion without conscience?

    Commercialization of Religion

    Commercialization of religion which enables private individuals to invest in building of castles, as business ventures, has seriously diminished the value of religion in taste and in substance.

    In Nigeria, today, our only respite, as Muslims, is that Nigerian Imams are not engaged in hateful sermons and public incitement to boost their religious businesses that fetch them private, executive jets illegally at the expense of their congregations.

    Were Nigerian Imams also to commercialize Islam and preach hatefully like some self-hipped charlatans in the name of religion, Nigeria would have ceased to be a country by now.

    Warning

    Those who take religion as a ‘do or die’ business that must fetch them luxurious lifestyle should know that they do not have monopoly of provocation and threat as the patience of Nigerian Muslims is getting exhausted.

    Elasticity has its limit.

    Yellow Journalism

    When journalism was a real profession in Nigeria, its practitioners knew that they were like Eskimos living in Igloo. If anything happened to Igloo, the Eskimos’ lives became exposed to danger. Today, however, it has become evident that journalism is just a matter of nomenclature.

    What matters to the journalists of today, especially in the Southwest of Nigeria, is the conspicuous immoral padding that reportorial entails. That profession is now virtually a matter of cash and carry in favour of the highest bidder. That is why news reports these days are mere expression of wishes and fabricated stories with which to justify the brown envelopes that serve as padding for most of those parading themselves as journalists.

    As for the politicians, nothing is strange. It is a common knowledge that the enclave in which they dwell is the real home of the Lucifer.

    But to think that their ruinous actions can continue unabatedly is nothing other than self-deception. Where are the politicians of yesteryears? To be forewarned is to be forearmed. Long live Nigeria!

    Shehu Shagari: The Demise of a Presidential Icon Following the announcement of the demise of Nigeria’s first elected Executive President, Alhaji Shehu Usman Aliyu Shagari last Friday, the Nigerian Supreme Council for Islamic Affairs (NSCIA) issued a press statement with which it condoles with all Nigerians including the family of the deceased. The full contents of the statement are as follows:

    When the media waves came up with breaking news announcing the demise of a Nigerian political icon, Alhaji Shehu Usman Aliyu Shagari, last Friday with a reverberation effect across the world, many Nigerians with rich experience in various aspects of life began to dust their diaries for a recount of the episodes that propelled the deceased to have made history as much as he was, himself, made by history.

    Like an Elephant

    The late President Shehu Shagari’s life was like a huge elephant surrounded by blind men and women of letters and substance.

    To describe the features of that proverbial elephant, each of the persons that surrounded it would only be able to give an account of the area he/she is able to touch on the body of the mammoth animal and not the whole of it.

    Besides, Alhaji Shehu Shagari was such a household name, that no serious political operator or aspirant can afford to discountenance in Nigerian history without incurring an expensive cost.

    Religious Concern

    However, the aspect that concerns the Nigerian Supreme Council for Islamic Affairs (NSCIA) most in Alhaji Shagari’s life’s odyssey is religion.

    It can be recalled that it was he (Alhaji Shagari) as Nigeria’s first elected Executive President, that approved the sum of N10 million each for the commencement of building a National Mosque and a National

    Ecumenical Church in Abuja at a time when naira was really strong and the foundation of Abuja as a city was just being laid.

    That Presidential gesture, which no religious group rejected, was a confirmation that Nigeria is indeed a multi-religious and not a secular country as being mischievously peddled in certain quarters for selfish reasons.

    Today, the two houses of worship are conspicuous in Abuja with their grandiose postures to the finite attraction of foreign tourists who see them as symbols of national unity.

    Maitatsine Crisis

    It is historically unforgettable how the late Executive President tackled diplomatically and militarily, as then warranted, a frightening national crisis engendered by one Cameroonian charlatan called Muhammad Marwa Maitatsine in most parts of Northern Nigeria in the guise of religion during the country’s second republic. It was his presidential determination to keep the unity of Nigeria intact  that checkmated that devastating menace.

    Alhaji Shehu Shagari was, though, a quiet and easy going personality, nonetheless, he never wavered in taking necessary decisions in the interest of national unity in the country.

    His Lifestyle

    As a Muslim, Alhaji Shagari never hesitated in upholding the principles of justice, fairness and equity which his religion (Islam) emphasizes.

    As a teacher in the early part of his life, he was exemplary in touching the lives of his students positively and in grooming those

    students for future leadership.

    As a politician, he displayed such a special trait that distinguished him as a template designer and a dark horse in Nigeria’s political racecourse.

    His Political Sagacity

    This man’s political sagacity was like a major Faculty in the University of Life, into which many forward-looking leadership aspirants in Nigeria were eager to seek enrolment for specialization in African political education.

    Alahji Shehu Shagari was the eminent Dean of that faculty even as the vibrancy of his tenure which remains unequalled till date is a testimony to the template he set for Nigeria’s democratic dispensation.

    Lesson to Learn

    For Nigerian generations of the colonial era as well as those of the first and second republics, a major falcon of reference has flown away forever leaving some of his surviving peers to mere dreams in communication encounter.

    The Nigerian Supreme Council for Islamic Affairs (NSCIA) under the leadership of its President General and Sultan of Sokoto, Dr. Muhammad Sa’ad Abubakar, CFR, mni, and the entire Nigerian Muslim Ummah hereby

    commiserate with the Federal and Sokoto State governments as well as all the citizens in the country imploring them to learn from the exemplary lifestyle of this icon and emulate it for the progress of Nigeria.

    The NSCIA particularly condoles with his family and Chieftains of the Sultanate of Sokoto State among whom he was a front liner in his life time.

    We pray the Almighty Allah to repose the soul of Alhaji Shehu Shagari in etrnal bliss and grant his immediate and extended families the fortitude with which to bear the agony that may arise from his demise.

    “Surely we are all from Allah and to Allah we shall all return”. “Inna Lillah, wa inna ilayhi raji’un”.

  • MSSN to governorship candidates: support hijab, get our votes

    The Muslim Students’ Society of Nigeria (MSSN), Lagos State Area Unit has maintained that unconditional approval for pupils to wear hijab in schools will be one of the criteria for voting for any governorship candidate in the state.

    Its Amir, Dr Saheed Ashafa, said this at a briefing on the state of the nation and the organisation’s ongoing 106th Islamic Vacation Course (IVC) holding at the Human Capital Development Center (HCDC), Noforija, Epe.

    He said: “Let me get something clear. MSSN Lagos is not a political organisation but millions of our members are qualified voters. We have sensitised them enough to get their Permanent Voters Cards (PVCs) and the need to be peaceful during the election. We have been very careful in taking a position on the governorship elections in Lagos State, but we will not support any candidate that will deny us any of our rights. We also urge the candidates to engage on issue-based campaign.”

    According to him, assault on pupils wearing hijab is a violation of their right.

    He warned principals and teachers who still punish pupils for using hijab despite the circular from government to desist from doing that.

    Such action, he said, was capable of endangering the peaceful coexistence of people of different faiths in the state.

    “We know the implication of a matter in court and the implication of working contrary to that. However, every assault that happens in Lagos is taken up by the society. Probably people think we will take to the street and create chaos. We are not going to do that. We will follow the constitutional procedures in seeking redress.

    “Recently, a Vice-Principal was removed from office due to assault on pupils in hijab. This is a step in the right direction, even though we are not after removal of anyone from office, but what we are saying is that the pupils should be able to enjoy their right to use hijab,” Ashafa said.

     

     

     

  • Muslim’s death and funeral

    Monologue

    The world is shrinking in time and in space. Even despite the geometrical growth of human population across the globe and the unprecedented advancement in technology, today’s world keeps lamenting a dearth of quality men and women. We now live in an era in which societies are full of people without virtues and families are merely a matter of nomenclature because marriages have become an institution with no meaningful connotation.

    Unlike in the past few decades, it is the parents that teach their children how to steal public funds and property and how to kill as a means of facilitating the accumulation of illegal wealth. It is from parents that today’s children learn the avarice and aggrandisement through a notorious capitalist theory of “the end justifies the means”. In that satanic theory, all that matters is to acquire wealth without regards for conscience, morality and feeling for others. That is the main trait that Nigerian politicians can publicly exhibit with unbridled audacity to confirm their superiority over the evidently wretched Nigerian populace whose wealth they are using any available political system to steal insatiably.

     

    Undisputable reminder

    This article is an undisputable reminder to many Nigerians, especially Muslims, whose pattern of life has no template and who live by devilish imitation rather than decent emulation. Such are Muslims who, like most non-Muslims in the country, have exchanged the perpetual goodness of their hereafter for an ephemeral comfort of this temporary life which can fetch them everlasting retribution after death.

    The reference here is not to Muslims alone but to most Nigerians, especially politicians, who, like wild mammals, wonder aimlessly about in towns and villages mainly in search of sheer vanity. Such Nigerians have a choice between accepting and rejecting this bitter reminder depending on how they want their ends to be in life.

     

    Preamble

    Mother earth can be described as man’s inseparable companion. She accompanies man day and night, in life and in death. She surpasses biological mothers in playing her role in the life of man. It is from a chip of the mother earth that man is said to have been created.

    Allah informs us through Qur’anic revelations thus: “From her (the earth), We created you and into her (the earth’s) belly We shall return you”. Q. 20:55. Incidentally, it is on that same earth that certain devilish Nigerians are committing all sorts of atrocities without minding the consequences.

     

    Mother’s role

    In playing the role of a mother, the earth carries man on her head when the latter remains alive and transfers him into her belly after his death, for necessary incubation in readiness for the resurrection that will see him through the inevitable Day of Judgment. In that process, there is a similarity between the duties of a primary mother (the earth) and that of a secondary one called biological mother.

    While the biological mother cares for man only when she and man are alive, the mother earth cares for both in life and in death. Unlike that of the biological mother, which is temporary and definite, the life span of the mother earth is permanent and indefinite.

     

    Age of the Earth

    Some scientists have endeavoured to give us different ages of the earth using all sorts of geological and technological devices. But we came to realise that the only authentic knowledge of that wonderful creature is obtainable only from the Almighty Allah Who created her and scheduled her life span. However, if scientists insist on their knowledge of the age of the earth, do they also know her life span?

    The earth is not just a carrier of unlimited weight; she is also a scale of unlimited measure. From time to time, she weighs the load on her head as well as the one in her belly and balances up both for natural equanimity.

    Without the earth, creatures like forests, deserts, mountains and oceans would have no habitat to call their own and the long term fossils which turn into what we now call minerals would have had nowhere to hibernate for terminal incubation. Before all these and millions of others matters yet to be identified, that are pearled in the soil, the earth had been in existence. And by the time all of them might have vanished into permanent oblivion, according to their scheduled time, the earth will continue to be in existence until Allah’s scheduled time for her termination comes. But that is beyond any human knowledge.

     

    Our Knowledge of the Earth

    Through Allah’s revelations, we came to know that man was created from the earth. We also came to know that the belly of the earth serves as the main store for most living and non-living things even as it provides habitat for many others on her head. What we are yet to know is the source of the earth in creation. From what was the earth created? In luring us to reasoning, Allah has severally called the attention of man to the nature of certain creatures like the mountains, the valleys, the oceans and the seas, the minerals and the human and animal fossils buried in the belly of the earth as well as the varieties of plants and insects which dot the earth like a galaxy of stars on the Milky Way. He (Allah) has also challenged man to observe the very nature of the wonderful carpet called the earth and create its like if he can.

    All these are to enable man to know that all things except the grace of Allah will perish. And Allah confirms severally in the Qur’an that a divine record is being kept for reassessment of the existence and functions of all things on earth.

     

    The parable of the Hereafter

    Any Muslim who has performed Hajj with full consciousness of piety will understand the gravity of the mysterious phenomenon called death. We came into the world naked. We brought nothing into it except the placenta. And, as soon as we settle down as babies on the laps of our biological mothers, we forget completely about the journey that brought us into this ephemeral transit called the world as well as the ephemeral luggage called placenta that accompanied us into the world.

    No one remembers again how he or she travelled down into the world. No one can describe the features of the womb through which he or she sailed into the transit port called the world. Even the real purpose of our mission in the world becomes lost on us until we are taken through a new earthly tutorial that makes us what we grow up to become. Except by imagination and mere guessing, no book or document has shown the role of human placenta in the journey of life. Or could that natural hand luggage have been in vain?

    Placenta in the life of man is just a symbol of vanity which life represents. A sincere pilgrim prepares for Hajj as if he is preparing for death. His journey for that mission is unpredictable. No one knows for sure who will return from the journey and who will not. That is why an intending Muslim pilgrim makes all necessary provisions for his family and leaves vital instructions or advice behind including his or her will. It is a way of saying “in case I do not return from this journey, these are the steps to follow in my absence as a way of keeping the family life going according to the will of Allah”.

     

    Causes of Death

    At the end of every Salat in both Sacred Mosques in Makkah and Madinah, especially during Hajj, there is a funeral prayer (Salatul-Janazah) for a number of deceased people which confirms that people die in virtually every minute of life. Some people die while observing Salat. Some die while eating. Some die in toilets. Some die while talking. Some die by domestic or automobile accidents. Some die in the market with their wares for sale or purchased goods for consumption even as the wristwatches on their hands keep working.

    Some people die while stealing other people’s property. Some die in the process of killing some other people. Death in such circumstances is either a matter of destiny rather than ill health or old age. It is only in our own part of the world that death is ignorantly presumed to be caused by ill health or old age. If regular thinking of death is one of the items in every human programme of life, this world would have been a very peaceful abode for all and sundry.  That is why an Arab poet crafted a stanza to remind man that death could strike at any time by any means. This is how he put it: “Whoever does not die of sword may die of anything else; There are many ways of dying but death itself is only one”.

     

    Impact of Death

    Just as no man can remember to ask about his placenta after settling down in life so can no dead person can remember to ask about his property or his money after   death. As a matter of fact, no dead person knows that he or she has left the shores of this world. Death is like a dream. You move from one spot to another as if you are alive. You interact with people, at times dining and wining with them and at other times rejoicing or grieving with them without knowing that you are already dead

     

    Care for Cemeteries.

    Meanwhile, one important role of the living Muslims is to take care of the cemeteries in which their departed fellows are buried. No cemetery should be allowed to grow bushy or be left un-kept. The environments of those buried in the cemeteries deserve as much care as when they were alive. And the living should always remember that sooner or later, they will join those in the belly of the earth.

    Muslim cemetery should be like a settlement of equal beings where no traces of segregation can be found. Such a cemetery should be kept tidy by the living and protected against any possible invasion or destruction. A non-Muslim should not be assigned or employed to watch over a Muslim cemetery because of the differences in religious dictums which he/she may not be familiar with. The cemetery should be constantly weeded and even swept at all times. The maintenance of a Muslim cemetery should be the responsibility of every member of the concerned community either in terms of service delivery or contribution to the payment for such service. But such contribution should not come from stolen money or corrupt act. No funeral ritual bath (Ghuslul-Janazah) or funeral service (Salatul- Janazah) should be performed in a cemetery. It is desirable to plant trees in the cemetery either for the purpose of protecting it against erosion and sand storm or for making it cool and serene.

    It is preferred that a Muslim be buried where he or she died and not be transported to a very distant location or country which may cause delay in burial or require an embalmment for the corpse. The corpse of a deceased Muslim is laid in the bare grave without a coffin (if permitted by local law and if the grave is not water lodged). And the corpse is laid on his or her right side, facing the Qiblah.

     

    Prayer for the Dead

    While most Muslim members of the concerned community are expected to attend the funeral prayers, only men and not women in the community should accompany the corpse to the gravesite. This is to avoid the emotional weeping that is natural with women and which may cause distraction in the process of Salatul-Janazah. The relatives of the deceased may observe a three-day mourning period without necessarily displaying signs of joy and ceremony. Widows are to observe an extended mourning period (Iddah) of 4 months and 10 days privately in accordance with Qur’anic prescription. See Q, 2:234.

    During the Iddah period, the widow is prohibited from remarry or wearing of ostentatious clothing and jewelleries until the Iddah period is over. Observing the third day or eighth day or 40th day after burying the deceased as a day of entertainment is an act of extravagancy which Allah abhors.

    When a person dies, everything he/she possesses in this earthly world is left behind, and there are no more opportunities to perform any acts of righteousness and faith. Prophet Muhammad (SAW) once said that three things may, however, continue to benefit a person after death.

    These are charity given during lifetime which continues to help others, imparted knowledge from which people continue to benefit and regular prayers of righteous children for their deceased parents.

     

     

    Life as a Transit

    Life is a transit. There is a time to be conceived in the mother’s womb. There is a time to be born into the world. There is a time to grow up and become a man or a woman. There is a time to work and earn a living. There is a time to marry and bear children. There is a time to rejoice over the pleasantries of life. There is a time to grieve over certain calamities or tribulations. There is a time to be strong.

    There is a time to be weak. And finally, there is a time to die and be buried as a corpse. No time can be substituted for another. In all these, the earth has a role to play. Her role can neither be substituted nor denied. And when the time comes, we shall all be assembled in the presence of the Almighty Allah to give the account of our sojourn on earth. And, based on such account, each person shall take his final abode in paradise or hell. Thus, death is like a visa which authorises the right of entry into paradise or into hell where greed, avarice and all other evil machinations have no role to play. The prerequisites are there to choose from.

     

  • Afenifere: The Cry of Owl

    “O Allah! Rescue us from (the evil) of this (Yoruba) nation of oppressors and raise for us a formidable leader who can stand as our guardian in the face of treachery and oppression…” Q. 4:75

    Preamble

    In Yoruba mythology of yore, there was a bird called owl to which a strange myth was attached to the detriment of its coiners. According to that mythology, the owl was a symbolic bird that was highly respected for playing the role of alerting other birds regarding their times of sleeping and of waking up, as considered necessary, to save them from falling prey to predators. That special   but voluntary role made the owl a distinguished bird with awful posture wherever and whenever it appeared in the midst of other birds. But with time, the owl began to feel important as it started turning its voluntary service into an obligation for which others must pay even at the expense of their convenience. With that clandestine design, it stopped working for self-survival and went round to demand payment of compulsory tax from other birds on a daily basis in the wrong belief that without its own voluntary service, no other bird could survive.

    When it became apparent that the owl’s new flamboyant lifestyle was fully dependent on the sweat of the other birds, a joint decision was taken to do away with its voluntary service that was being turned into an enslaving imposition.

     

    How the Owl Became Pariah

    Through a unanimous decision of all the birds at a meeting, the payment of compulsory tax which the owl had cunningly imposed on the

    other birds was stopped. By then, those other birds had adapted to the times of sleeping and waking up without any disturbing noise by the

    owl. On the other hand, the owl also had fully adapted to feeding itself from the sweat of other birds haven taken its voluntary service for a full time job. Thus, with the stoppage of the owl’s unnecessary service, the latter became a disturbing idle entity which the other birds generally avoided.

     

    Like Owl, Like Afenifere

    The similitude of the owl of yore is like that of a Yoruba Christo-political group called Afenifere which today cries out disturbingly at random to make an untenable Christo-political demand from the generality of the Yoruba people of the the Southwest Nigeria.

    The group clandestinely assumed the position of a self0appointed megaphone for the Yoruba nation even as it illegally proclaims itself as the symbol of Yoruba thought on public issues including political decisions.

    Like the above cited mythological owl, Afenifere does not realize how irrelevant it has become in Yoruba land haven lost the service it once voluntarily decided to render to that sophisticated tribe in Nigeria.

     

    Meaningful Life

    Human life is like a coin with two sides. While one side bears the symbol of a crowned head, the other bears the sign of an animal’s tail. And the choice of head or tail is left to the custodian of the coin as determined by the contemporary democratic dispensation.

    Today, as in the primordial time, the essence of a meaningful life for any conscientious human group or individual in any decent society is not just to live and let live but also to work for posterity by nurturing the younger ones decently for an enduring heritage and by grooming them for impeccable continuity of a meaningful life. Anything contrary to that is nothing other than a fake life to which no decent individual person or group will want to be associated.  That is the factor that now makes Afenifere a pariah entity among the Yoruba people just like the owl of yore among other birds in the forest.

     

     The Nature of Owl

    Anybody who knows how the mythological night-marauding owl rigmaroles with its nauseating antics will not be surprised by the abominable role that the so-called Afenifere group is playing comically through the Southwest media today in Nigeria to the detriment of the overwhelming majority of Yoruba people who are Muslims. Here is a Christo-political group that operates like a fish in a shallow well which ignorantly proclaims itself the king of all aquatic animals including whales, sharks and hippos. The tendency for such a fish is to deceptively perceive its hollow environment inside the shallow well as larger than all oceans and seas in the world. And that is exactly what  the octogenarian members of Afenifere are doing with their deemed eyes of the past, to proclaim themselves as the leaders, in Yoruba land, who must dictate to the modern Yoruba people on what to do or not to do about their political and religious lives. Ironically, these are men and women of yesteryears who had spent their time and the time of their children as well as that of their grandchildren running after ephemeral benefits for themselves alone but still not satisfied with their accumulated wealth. Even at the twilight of their lives, these mostly octogenarian grandpas and grandmas are still seeking an opportunity to spend the time of their great grandchildren for their own parochial benefits alone.

     

    Weak Vision and Improvidence

    At a time when vision rather than improvidence is the order of the day, it is strange that this group’s deleterious political activities are still geared towards the search for self -relevance even where and when relevance for their primitive wish has become anachronistic. But what else should be expected from a group that once claimed to be progressive but has now terribly retrogressed into ultra-conservatism in the sheer belief that conservatism is today’s real bastion of stomach infrastructure for septuagenarian and octogenarian citizens who are in the twilight of their lives? Isn’t that belief a euphemism for advanced corruption? What legacy can such Nigerians leave behind for young Nigerians of today and tomorrow?

     

    Glass House

    Living in a glass house is a proverbial cliché connoting dignity in all its ramifications. In the English culture, anybody who is said to be an inhabitant of a glass house is deemed to be exemplarily dignified in utterances, actions and conduct. In virtually all civilized cultures of the world, that cliché is mostly attributable to elderly people who, because of their seeming leadership qualities, are deemed to be exemplary in knowledge and experience. It is only where a deviation occurs that pestering of verbal or written missiles becomes a weapon of ‘infra dignitatem’ from the victims of oppression. Those who are close to the so-called Afenifere should let that group know that today’s world is fast changing in such a way that the onetime values of pedigree are no longer a measure of dignity.

     

    The Plight of Yoruba Muslims

    The Yoruba Muslims of the current generation in the Southwest of Nigeria who were never privileged to witness the political and religious trauma which their parents and grandparents suffered in the hands of Yoruba oppressors in the 1950s and 1960s in this region, when Yoruba Muslims had not fully imbibed Western literacy, are still feeling the impact of that trauma today.  They may however take advantage of today’s atrocious spectacle to retrospectively view the religious cloak of those years and use same to unmask some dubious characters, who hid under those evil cloaks to stifle lives out of their parents socially and psychologically in those years to the detriment of today’s Muslim generation in the region.

     

    Religious Politics

    In 2015, when the general election was approaching in Nigeria, Afenifere told a particular Presidential candidate that Yoruba people had decided to give him their block voting. That insulting pronouncement in the name of Yoruba tribe, in anticipation of a richer stomach infrastructure, for its obscure members alone elicited a common question. Who mandated Afenifere to make such an fraudulent proclamation in the name of Yoruba nation? And,  eventually, both the Presidential candidate and the proclaimers of the fraudulent statement failed woefully. But characteristic of shameless people who often pursue their desired ambition desperately, the proclamation was repeated a couple of weeks ago as a confirmation of shamelessness on the part of those whose permanent political hallmark is self-aggrandizement. The fact that no one can give what he does not possess cannot be faulted. The days of abracadabra in local politics are gone forever.

     

    2014 National Confab

    Sometime early in 2014, this same group which sold the idea of national confab to President Goodluck Jonathan desperately hijacked the Southwest list of the Presidential nominees to that confab and chose 15 of its members (all non-Muslims) to the exclusion of the entire Muslim populace in the region whose numerical strength cannot be underestimated. It took the rebellious formation of a splinter group named A’fenifere Renewal Group’ for the greedy Afenifere to concede only one seat to the leader of that splinter group who was said to be the representative of millions of the Southwest Muslims at the national confab.

    When, in reaction to that clandestine act, the Muslim Ummah of the South West of Nigeria (MUSWEN) wrote a memo to the National confab to put the records straight, Afenifere quickly but deceptively wrote a letter to the Southwest Muslim Ummah (MUSWEN) inviting the latter to a meeting of mutual understanding. But characteristically, that deceptive meeting never saw the light of the day as Afenifere displayed its usual chameleonic prank as a way of dodging the meeting which it initiated.

    If a group of octogenarian members of Afenifere can still be known for such pranks even at the twilight of their lives, what legacy will they leave behind for the future leaders in the region?

     

    Evidence of Ignorance

    What these people do not and may not know in a foreseeable future is that with the coming of internet and social media the definition of literacy has tremendously changed from mere ability to read and write some old wives’ tales and fables to that of modern browsing and messaging through the internet in the 21st century. And without such standard of literacy this time around any person who still claims to be literate is half-dead. However, it takes only the seeing to recognize the light and make the best use of it. Therefore, it cannot be a surprise that the members of Afenifere group are still snoring in their primordial sleep while expecting others to be off line like them.

    Even in Yoruba land where Afenifere is supposed to be based, the group merely operates in certain obscure corners of the region only to randomly roar out to impress its ignorant allies in the Middle Belt and the Southeast on the pages of some obscure newspapers. But since

    the dance of a dragon fly on the surface of a brook can only be in a mandatory rhythm of the drummer beneath the water, no one should expect the owl to come home to roost for a meaningful purpose.

    Judged by the public utterances and conducts of its members, AFENIFERE has become a ridiculous paradox between yesterday’s fictitious dream and today’s disappointing nightmare. Had the members of the so-called Afenifere group known how much they have become a laughable stock in Nigeria today, they would have probably reclined into their obsolete shell and stopped behaving like the owl among birds.

     

    The 21st Century Southwest Muslims

    To this so-called Afenifere group, the usefulness of the Muslim multitudes in the Western region does not transcend voting and clapping for the region’s ‘lotus eaters’ which Afenifere typifies.

    Despite the glaring difference between the Muslims of the 1950s who were treated like slaves and those of the 21st century who are highly sophisticated in essence and substance, the group still plays an ostrich by pretending not to take note of that conspicuous change hence the ignorant wish to maintain its primordial status quo.

     

    Warning

    Let it be known to this self-elevated group that the antics of the yore with which the so-called Afenifere outsmarted and relegated Yoruba Muslims to the background in the past have gone with the irritating particles of the past. And any further attempt to want to continue such primitive antics to the detriment of Yoruba Muslims will be adequately resisted in letters and in law. We have paid our due in terms of tolerance, patience and endurance. Elasticity has its limit.

    No group of sheer opportunists that still ignorantly believes in the deceptive gimmicks of the past will be allowed anymore to continue riding roughshod over the Muslims of the Southwest. Enough is enough.

    Gone are the days when wisdom was genuinely attributed to old age because old age then personified wisdom based on experience. Like the rise of a modern building from the debris of the old mud building, the Yoruba Muslims of this generation have come of age and can no longer be swept into the refuse bin with the rubbles of the past. We do not need a borrowed mouth to speak out for us and nobody has a right to speak for us without our mandate.

    As it takes two to tango it must also take a give and take relationship to ventilate a peaceful environment in a multi-religious society. No group should assume any vain superiority over others and expect peace to thrive. To live side by side and cohabit in harmony, mutual respect must be in the front burner of our relationship.

  • 2019: Don’t be used as instruments of destruction, says don

    AS the 2019 general elections gather more momentum, Muslims have been warned to be pragmatic and never allow politicians to use them to foment trouble in the country.

    Dr Abdul Rafi’i Adebayo of the Department of Religions, University of Ilorin, gave the warning while delivering the ninth Annual Lecture of The Glorious Islamic Centre, Lagos.

    Adebayo dwelled on the teachings of the Qur’an  while discussing the theme “Al-Quran: The White Cloth in a Stained Hand,” emphasising the need for Muslims to be politically aware and actively participating in the state polity.

    “The Qur’an is an embodiment of knowledge and there is not an aspect of human life that the Qur’an doesn’t touch. When it comes to politics, Islam has a say in the system, calls for justice and equity,” Adebayo said.

    He added that the Qur’an has comprehensive explanation on the responsibility of leadership and the led, including the means by which  leaders are chosen.

    “We must realise that Allah gives us that freedom of choosing our leaders, including the qualities and conditions we must look out for in our leaders which doesn’t negate the doctrine of the democratic system we are used to, regardless of whether it is constitutional, monarchical or any other systems of government,” he said.

    He added that Islam identiefies with the core values of leadership, constituted authorities and the rule of law.

    “The Qur’an is not just to be read, rather, we must make sure it touches all aspects of our lives,” Adebayo said.

    In his message to the electorate ahead of the 2019 general elections, he said Muslims must be law-abiding, ensure they maintain peace and refrain from being used as instruments of destruction.

    “It is your constitutional right to vote. You do not have any excuses whatsoever if you have the opportunity to vote and refuse to vote.

     

     

  • Islam and Global Warming

    Monologue

    “Verily in the creation of the heavens and the earth; in the alternation of the night and the day, in the change of the winds, and the clouds compelled between heaven and earth, are signs for a people who can reason.” (Quran 2:164).

    Preamble

    Today’s Today’s world is grabbling with two seemingly insuperable calamities. One is terrorism. The other is global warming. From all indications, the latter is a major vause of the former.

    It may not be an exaggeration, therefore, to conclude that a twin-headed pendulum must have ushered the contemporary mankind into the new millennium called 21st century.

    The twin-head of the referred vicious pendulum seems to have become a spectre haunting the continued existence of mankind and threatening to sweep the world of homo-sapient into a permanent oblivion.

     

     Reminiscence

    Sometime in March 2010, a rumour sprang from an unknown source and landed in Nigeria, as usual, flying around through the social media with invisible wings of a sphinx. The main gist of that rumour was a warning to the people against what was called an acid rain that could fall in the last week of March, that year. According to the rumour which sent panic to the spines of most Nigerian urban dwellers, anybody beaten by that rain would automatically become a victim of skin cancer. Although some people linked the rumour to a source in the US, that source eventually turned out to be a hoax as it could not be actually ascertained. The fact, however, was that the whole story around it had to do with global warming now called climate change and its effect on human life.

     

    Global Worry

    Worried by the signal which this spectre is currently sending across nations in the world today, most leaders of those nations have become so restive that besides that of terrorism, the only reverberating noice that rents the air globally today is that of Climate Change. Thus, most friendly as well as mutually antagonistic nations are forced to come together in meetings, conferences and seminars against the common enemy called climate change, to find solution to the threat which the environment poses to the existence of mankind.

     

     Islam’s Position

    From its very inception, Islam has been very explicit on the issue of environment and that was why the early Muslim scientists engineered and championed the study of meteorology and placed a premium on it. This further confirms the fact that the divine religion called Islam is neither a mere dogma nor a religion meant for a particular time, place or people. It is rather a religion of knowledge for all times and all races of homo sapient. At an international conference on global warming some years ago, a Muslim scientist  gave some Qur’anic insight into the causes and effects of global warming in a lecture that has since become an international template for nations that are concerned  about the effect of climate change in their environments agriculturally and healthwise. An excerpt from that lecture is as follows:

    “One of the issues that give the world a concern currently is global warming. Experts around the world have been warning peoples and  governments about this for decades and theyhave been urging governments to act faster in slowing down the rate of global warming. They warn that there is a 75% risk that global temperatures will rise a further two to three degrees in the next 50 years. The consequence of this would be dramatic. In fact a rise of just one degree would melt the Greenland ice sheet and drown the Maldives, but a three degree increase would kill the Amazon rainforest, wipe out nearly half of all species facing extinction and wreak havoc with crop yields due to weather changes”.

     

    Hot and Cold Cycles

    “Whilst the global climate goes through hot and cold cycles, what is worrying about the current phase is the pace of change that could send humanity first into a final spin. Although man has certainly benefited from technological advancements that have given us plastics, air travel and cheap food – what is important is to maintain a balance so that excessive consumerism does not ride roughshod over nature’s harmony”.

     

    Man’s Trusteeship on the Earth

    “In Islam man is given the role of trusteeship over the earth, which is a huge responsibility. In the past, man had to be careful how he treated his local environment since excessive grazing or agricultural activities could bring ruins to his livelihood. His knowledge about environment was though limited, nevertheless, in the event of a disaster either through ignorance or abuse, he knew that he could resort to moving elsewhere and start to live all over again. That was in the primordial time. Now we should have no excuse for ignorance as we must have learnt from our past to avoid misuse. But what is worrying is that the impacts of our behaviours are not just local anymore, they are global. If we fail to act in a responsible manner then we cannot simply relocate because there will be nowhere to go. It is therefore vital that as producers, manufacturers and consumers, we ensure that we give due consideration to the impact of our actions. Such a responsibility is not just that of the East or the West but a responsibility for all of us in the entire world”.

     

    Man’s Attitude to Environment

    “Islam teaches us that God has continued and will continue to provide us with ample resources for all times. But through man’s misuse, this balance may change. It is this personal greed of human beings that makes them squander these resources and deprive others who may need them more usefully”.

     

    Qur’anic Warming

    “The Glorious Qur’an warns mankind in Chapter 7, verse 32 thus: “O children of Adam! Eat and drink but exceed not the bounds; surely He (Allah) does not like those who exceed the bounds”. Islam’s overall message is promotion of harmony through moderation. The message accepts that we need to use resources for our progress but this should be done wisely and in a sustainable manner, so that a satisfactory medium is found. The Glorious Qur’an relates in Chapter 25, verse 68 thus: “Those who, in their spending, are  neither extravagant nor niggardly but moderate between the two…”.

    So, as individuals, we should act on the Qur’anic injunction that promotes balance and prohibits excess even as nations need to be more willing to share knowledge for the sake of the planet rather than for profit against collective action and collective responsibility. It is only by doing so we may be able to win the pleasure of God and honour our trusteeship of the earth for the benefit of the present and the future generations”.

     

     Raising the Stakes

    A few years ago, a top scientists’ conference held in Britain raised the stakes for the dangers of global warming, with concerned scientists outlining a timeframe for the massive horrors awaiting mankind unless swift actions were taken at the right time. The findings in that conference were not in any way different from the position of Islam on the subject over 1438 years ago.

    The three-day conference held in the south western British city of Exeter focused on scientists’ latest assessment of the global warming problem, according to Agence France-Presse (AFP).

    The conference frankly concluded that global warming would boost outbreaks of infectious diseases, worsen shortages of water and food in vulnerable countries and create an army of climate refugees fleeing uninhabitable regions.

    The conferees even gave a detailed timetable of the destruction and distress that global warming was likely to cause to the world, according to a British daily (The Independent).

    The scale of these impacts varies from time to time and from region to region depending on the speed and degree with which fossil fuel pollution is tackled as well as the growth rate of the world’s population and how well countries can adapt to climate shift. The whole species of animals from frogs to leopards, living in vulnerable areas and with nowhere else to go, is forcing them to face extinction due to global warming.

     

     Impact on Ecosystem

    The study, according to reports, pulls together, for the first time ever, the projected impacts on ecosystems and wildlife, food production, water resources and economies generally across the earth, for the rise in global temperature expected during the next hundred years”.

    “The resultant picture gives the most wide-ranging impression yet of the bewildering array of destructive effects that climate change is expected to exert on different regions, from the mountains of Europe and the rainforests of the Amazon to the coral reefs of the tropics.”

     

    Environmental refugees

    “Produced through a synthesis of a wide range of recent academic studies, the case of environmental refugees was presented as a paper to the international conference on climate change held at the UK Met Office headquarters in Exeter by the author Bill Hare, of the Potsdam Institute for Climate Impact Research, Germany’s leading global warming research institute. According to a study quoted by Rajendra Pachauri, Chairman of the UN’s top scientific authority on climate change, by 2050 as many as 150 million environmental refugees may have fled coastlines areas vulnerable to rising sea levels, storms or floods, or agricultural land that may become too arid to cultivate.

    In India alone, there could be about 30 million people displaced by persistent flooding, while a sixth of Bangladesh could be permanently lost to sea level rise and land subsidence, according to the study.

    On this, the Independent Newspaper revealed that the conference was called personally by the then British Prime Minister Tony Blair as part of Britain’s attempts to move the climate change issue up the agenda during the UK presidency of the G8 group of rich nations, and the European Union.

    There were already disturbing warnings from the latest climate research, including the revelation from the British Antarctic Survey that the massive West Antarctic ice sheet might be disintegrating – an event which would raise sea levels around the world by 16ft (4.9 metres) per day if it really happened”.

     

    Impact of Climate Change

    “Hare’s timetable shows the impacts of climate change multiplying rapidly as average global temperature goes up, towards 1C above levels before the industrial revolution, then to 2C, and then 3C. It is when the temperature moves up to 2C above the pre-industrial level, expected in the middle of this century – within the lifetime of many people alive today – that serious effects will start to become thick and fast as studies suggest.”

     

    Movement of Temperature

    According to the paper, when the temperature moves up to the 3C level, as expected in the early part of the second half of the century, these effects will become critical. There is likely to be irreversible damage to the Amazon rainforest, leading to its collapse, and the complete destruction of coral reefs is likely to be widespread”.

    The conference, however, ended up on a positive note, with the forum showing how far the argument for carbon sequestration has come, with a series of experts insisting it could be transformed from fiction to fact”.

     

    Epilogue

    Of all the elements in the ecosystem that safeguards the existence of all living organisms, air gets the least attention of man. This is because of its unlimited abundance that makes it to be taken for granted. But, ironically, without the air, the entire ecosystem cannot be sustained for the existence of man and other living beings. “Since the atmosphere performs all biological and social functions of man, its conservation, pure and unpolluted, is an essential aspect of the conservation of life itself which is one of the fundamental objectives of Islamic law.  Again, whatever is indispensable to fulfill this imperative obligation is itself obligatory. Therefore, from Islamic point of view, any activity which pollutes it and ruins or impairs its function is an attempt to thwart and obstruct God’s wisdom toward His creation.  This must likewise be considered an obstruction of some aspects of the human role in the development of this world”.

  • Islamic scholars preach unity, moderation in Makkah

    A two-day International conference on unifying the stance of scholars and preachers has been opened in Makkah, Saudi Arabia under the auspices of the Muslim World League (MWL).

    The conference, themed: “Islamic Unity, the Perils of Labelling and Exclusion’’ has scholars and preachers from all over the world including Nigeria in attendance.

    MWL Secretary Dr Mohammad Abdulkarim Alissa, said the conference was to harmonise the stance of scholars and preachers, disseminate the values of moderation, strengthen the bond of brotherhood and harmony among Muslims and reject the rhetoric of labelling and exclusion.

    He listed other objectives of the two-day conference as to unify messages of Muslim scholars, preachers and thinkers and bring their views together through upholding Islamic and cultural understandings of the universal law of God.

    Others include to promote the awareness about the importance of disseminating the values of scientific, ideological and social moderation and to show the factual truth of religion of Islam to all.

    Alissa added that the conference will equally propose practical initiatives to thwart all forms of animosity, hatred and sectarian conflict.

    It will equally establish communication channels connecting different followers of Islamic schools of thought and sects to expand bridges of trust, understanding and cooperation based on common Islamic denominators to corner the sectarian and extremist narratives.

     

     

     

  • Why Terrorism Thrives?

    “There are good men in every land; the tree of life has many branches and roots; let not the topmost twig presume to think that it alone has sprung from the mother earth; we did not choose our races by ourselves; Jews, Muslims, Christians, all alike are men; let me hope I have found in you a man”. Gotthold Ephraim Lessing

    Today’s article was first published in this column on February 26, 2010. It was the entitled ‘Solution to Terrorism in Nigeria’. The article is actually an excerpt from a lecture prepared by yours sincerely, the delivery of which the Christian wing of Nigerian Inter Religious Council (NIREC), prevented with unbridled audacity. That lecture was supposed to be delivered in Uyo, Akwa Ibom State, where NIREC held a meeting on finding ‘Solution to Terrorism’ in Nigeria. Two persons had been nominated and invited to deliver lectures on that crucial issue. One of them was a Professor from the University of Jos who was nominated by CAN. The other was yours sincerely as the nominee of the Nigerian Supreme Council for Islamic Affairs (NSCIA). At that time, the Sultan of Sokoto, His Eminence, Dr. Muhammad Sa’ad Abubakar, CFR, mni, and Pastor Ayo Oritsejafor were the heads of NSCIA and CAN respectively. And as co-Chairmen of NIREC, the two of them were present at that meeting.

     

    Antecedent

    Some weeks before the meeting, my prepared lecture had been sent to the organizers on their request. But unknown to me and the NSCIA, some CAN members of NIREC had held a secret meeting to arrange the prevention of the delivery of that lecture having gone through its contents in advance. Thus, when we got to the venue of the meeting, they raised objection to the presentation of my lecture and threatened to walk out on the Muslim members if the latter insisted on its presentation. As a demonstration of maturity and tolerance, fter some arguments on the issue, the NSCIA members decided to let them have their way in the interest of peace and harmony. However, a few weeks later, the lecture was published in this column in form of an article and since the column is also online, reactions to the article came in scores from all parts of the world. The repetition of its publication here is in response to the demad of some readers who think it is more relevant to this time than when it was first published. Here it is:

     

    Observation

    Perhaps the world is restive today because some people do not agree with the quoted axiomatic poem at the opening of this article. Those who constitute the topmost twig on the tree of life are hardly convinced that the food which keeps them aloft is supplied by the roots of that same tree hence their trampling on those roots.

     

     Qur’anic Revelation

    The Almighty Allah who created the entire universe had revealed to us in Qur’an 49:13, over 1400 years ago thus: “Oh mankind! We created you as males and females, and we classified you into races and tribes that you may interact (and benefit from your diversity); surely the best of you are the ones who fear God most”.

     

    Analysis

    On the tree of life, there can be no foliage without stem just as there can be no stem without roots. The fact that the roots are buried beneath the earth while the stem stands tall above it does not make the roots inferior. As a matter of fact the stem subsists above because the roots hold forth beneath the earth.

    It will be parochial and self-deceptive to think that the current trend of terrorism around the world is just about religion. The factors that gave rise to terrorism clearly transcend religion. Other prominent factors such as political, economic, social and cultural ideologies, which had been bones of contention for centuries among nations, are more attributable to terrorism today than religion. If violence is what constitutes terrorism, then, it never emanated from religion though religion has mostly been used as a cover up and blamed for it.

     

    Genesis of Terrorism

    As at the time when the first act of terrorism was perpetrated by a Jewish Zealot group, about 2000 years ago, neither Christianity nor Islam had taken any firm root. Although Prophet Isa (Joshua) who later became Jesus on the tongues of English speakers had just come and gone by then, his divine mission had not reached the Gentiles who named it Christianity and spread it to other parts of what is now known as Europe. And by that time, Muhammad (SAW), the Prophet of Islam, had not been born in Arabia.

    Therefore, the Jewish terrorism that began in year 6 AC was rather a violent expression of resentment for domination over the Jews by the Roman gentiles than a fight between two religions. By connotation, that resentment was a resistance to the domination of a culture by another culture. Thus, as it was in the beginning, so it is today.

     

    International Terrorism

    Today’s international terrorism, tragic and condemnable as it is, only accentuates the bitter resistance to domination of certain cultures by others especially as exhibited by the relationship between the West and the East.

     

    Invention of Bomb

    In modern time, the origin of bomb invention and detonation as an instrument of that resistance which came to be called terrorism today goes back to 1939. In August that year, a German American physicist Albert Einstein wrote a letter to the then U.S. president Franklin D. Roosevelt to hint him of the possibility of inventing a powerful explosive device through the fission of uranium. With that, he said, it would be possible to enter the just ensuing European war strongly. He then warned President Roosevelt against the danger of allowing other nations to develop it before the US. In response, the U.S. government established a top secret Manhattan Project in 1942 to develop an atomic device. The leader of that Project was a U.S. Army Brigadier General Leslie R. Groves whose team worked in several locations but largely at Los Alamos, New Mexico, under the direction of American physicist J. Robert Oppenheimer. The team finally designed and built the first atomic bomb which was first tested at Alamogordo, New Mexico on July 16, 1945.

    The energy released from that explosion was equivalent to about 20,000 tons of Trinitrotoluene (TNT). And towards the end of the World War II, precisely on August 6, 1945, the United States dropped the first atomic bomb on the Japanese city of Hiroshima killing about 60000 to 70000 people within minutes. It was followed by another which was dropped on the city of Nagasaki three days later on August 9, 1945, killing about 40000 people. The first bomb dropped on Hiroshima was called ‘Little Boy’. The second one dropped on Nagasaki was named ‘Fat Man’. The single explosion on Hiroshima destroyed 68% of the city and damage 24% of what remained of that city.

     

    Japa’s Reaction

    As a result of that unprecedented calamity, Japan which fought the war on the side of Germany was forced to surrender unconditionally to the allied forces on August 14, 1945. Thus, in less than one week, America conquered Japan with the help of atomic bomb and thereby sent a frightening signal to other countries that had ambition for war.

    From thence, atomic bomb became the darling weapon of all rival powers and the race for acquiring it thus began in earnest especially when it was seen as a new commercial venture.

     

    Possessors of Atomic Weapons

    Today, the United States and seven other countries have openly declared that they possess atomic weapons and have conducted one or more nuclear test explosions to demonstrate their military capabilities to assume domineering power over other nations or ruin the world. Those other countries are: Russia which first tested her own in 1949 under the former Union of Soviet Socialist Republic (USSR); Britain (1952); France (1960); China (1964); India (peaceful test in 1974 and nuclear test in 1998); Pakistan (1998); and North Korea (2006).

     

     The Stand of Israel

    On her own, Israel is generally believed to possess weapons of mass destruction even though she has not owned up to that fact because she has never openly conducted any nuclear test. Thus, the total number of countries generally recognized as possessors of nuclear weapons, including Israel, is nine.

    A tenth country, (South Africa), also once admitted that it developed a small arsenal of nuclear weapons which she completed in 1977, but which she claimed to have dismantled in the early 1990s when that country’s Apartheid regime wanted to hand over power to the indigenes.

     

    The Role of USSR

    When the Soviet Union broke up in 1991, three of the 15 newly independent countries under its former imperial authority had nuclear weapons on their territories. By the mid-1990s however, the three countries: Belarus , Kazakhstan , and Ukraine had transferred all their nuclear weapons to Russia. Of the nine states recognised as possessing nuclear weapons, therefore, only five have graduated into develweapons known as thermonuclear arms. They are the United States which first tested it in 1952; Russia (1953); Britain (1957); China (1967) and France (1968). The five countries have since constituted themselves into super powers having created monopoly for the device.

    However, some other countries are believed to have secretly developed thermonuclear weapons but reattention to themselves unnecessarily and thereby attract the UN sanctions.

     

    Proliferation

    At a time, the fear of proliferation of nuclear arse the idea of Non-proliferation of Nuclear Weapons Treaty which was signed in 1968. By that initiative, virtually all countries of the world, besides the known nine nuclear nations, had since formally pledged not to manufacture those weapons. The pledge was under the 1968 Treaty on the Non-Proliferation of Nuclear Weapons, which came into force in 1970. The treaty has since been ratified by about 187 non-nuclear weapon states.

    However, efforts to curb nuclear proliferation have faced a series of new major  challenges. First, the kistani nuclear expert named Abdul Qadeer Khan, has shown that nuclear proliferation could be actively assisted not only by national governments, but also by private persons and organisations that have access to its key knowledge and equipment. For instance, Khan’s sale to Libya of all the key elements needed to build a gas centrifuge uranium enrichment plant and a proven nuclear weapon design was unprecedented. The same Khan was later suspected to have transferred most, if not all, of these to Iran and North Korea, as well. And who knows, there may be many other nuclear experts like Khan around the world who may be consulting secretly for some other ambitious nations.

     

    UN’s Resolution 1540

    Following the arrest of Khan, a UN Security Council Resolution 1540 was passed in 2004 to further emphasize the importance of non-proliferation Treaty. That Resolution was expected to encourage countries like Pakistan and Malaysia to better control activities related to weapons of mass destruction within their borders and to prevent improper exports. The effectiveness of that new element of the non-proliferation “regime” however remains uncertain even till date.

     

    Original Treaty

    The original treaty which is still in force has five nuclear weapon state members and 187 non-nuclear weapon state members. India, Israel, and Pakistan never joined the treaty, thereby reserving the legal right to develop nuclear weapons. North Korea became a party to the treaty in 1985 but renounced it in 2003, exercising its rights under the treaty’s withdrawal provisions. North Korea’s action highlighted one of the treaty’s major limitations.

     

    Concern

    The problem concerning terrorism here is neither about the signing or breaching treaties per se nor about armament reduction. It is rather about some nations’ determination to balance power with rivals. This was the factor that led to the invention of atomic bomb by the US in the first instance. And this factor has now advanced into balance of terror not only among nations but more between those perceived as oppressors and the non-state groups who feel oppressed as the knowledge of developing nuclear weapons keeps spreading.

    There is hardly any morality in trying to prevent some nations from developing nuclear or atomic weapons when that is the only thing that qualifies some so-called super powers to exercise self-acclaimed veto power as a means of bullying on other nations. Is it not a norm that a caller for equity must come with clean hands? To abide by this norm and follow the path of morality, the nuclear nations that are now haunting others against proliferation should also disarm if peace must reign in the contemporary world. Nuclear monopoly is an evidence of imperialism prompting rebellion and terrorism around the world today.

     

    Policing Nuclear Proliferation

    Policing nuclear proliferation as is now the case by the Super Powers can never ventilate a peaceful atmosphere for the world. It will rather aggravate the existing conflict situation. Proliferation is only possible with the existence of a substance that can be proliferated. And, the only means of stemming terrorism around the world is for those who manufacture and are in possession of destructive weapons to stop their activities along that line. The alternative is to liberalize development of nuclear weapons and let any capable nation possess them without fear of sanction. After all, there is no guarantee that the so-called five super powers campaigning against nuclear proliferation today cannot use  or sell its technology to certain favourites nations tomorrow if compelled by what they may call necessity.

    The fact that the US and Russia on the one hand, and India and Pakistan on the other, have been unable to use nuclear weapons against one another despite their open mutual hostilities and tight diplomatic scrutiny is simply because they all possess such weapons.

     

    Terrorism and Militancy

    Terrorism often begins with ordinary militancy. But when the threat of state power is intensified against rebels, the tendency is for an all out violence to become the necessary weapon with which to counter state terrorism. Thus, to those called terrorists, violent activities are only a counter terrorism measure available for checking state oppression. The case of the South/South of Nigeria during Obasanjo regime was a good example of that.

     

    America’s Bully on Nigeria

    If Nigeria were a nuclear nation, the US would not have listed her as a nation under terrorism watch on the account of an isolated case of attempted terrorism by one single Nigerian called Umar Farouk Abdul Mutallab. After all, an American citizen, Timothy McVeigh, committed a by far more devastating act of terrorism in the US City of Oklahoma on April 19, 1995 killing 168 people at once and the US did not, as a result, list herself as a nation under terrorism watch. The worst that happened to McVeigh was a court trial that earned him a death sentence in 2001. And since the case of Mutallab had been charged to a court of law since December 25, 2009, why has Nigeria’s name not been removed from that list? The truth is that the US only uses the self-imposed power to witch-hunt potentially great nations of the world under one excuse or the other to prevent those countries from becoming future rivals. Such a unilateral and extra judicial decision of punishing a whole country of about 170 million people for the misdemeanour of a single citizen can only further provoke terrorism inadvertently. It can never curb it.

     

    Curbing Terrorism

    From the foregoing, it seems the most effective way of curbing terrorism to adopt a policy of reasonable dialogue which the UN should moderate with sincerity and self-dignity. This can only become possible if the notion of super and veto powers is obliterated or de-emphasized at least to enable concerned parties dialogue conditions to be nutrally lay down by the UN. The lopsidedness created by the super power syndrome has turned the whole world into one massive animal farm in which all animals are supposed to be equal but some are claiming to be more equal than the others. This was the kind of situation which forced some former colonies of imperial powers, including the US, to rebel against their colonizers in various ways, in order to become independent.

     

    Agression

    One can imagine what could have happened if other super powers like Russia and China were to be as aggressively belligerent as the US and Britain. Arrogance of power is a major toga propelling terrorism in the various parts of the world today. And, this must be shed if terrorism must be sincerely repelled. Terrorism has become such a massive monster that no single country or click of power mongers can confront without the cooperation of all other countries. And such cooperation must be on the terms of those other countries and not on master/servant terms as reliability on the use of weapons alone to curb terrorism has proved to be a failure.

     

    Internal Terrorism

    As for internal terrorism which is far more dangerous than the external one, only good governance can effectively chexkmate it. For instance in a country like Nigeria where the wind of multifarious terrorism is blowing forcefully and incessantly from the rulers towards the ruled especially in terms of economy and corruption, how can individual or group terrorism be prevented? Here is a country naturally endowed with all needed human and material resources but all of which have been turned into a thorny noose, in the hands of the so-called rulers, with which to hang the ruled. If after 50 years of independence, the self-styled giant of Africa is still wallowing in abject poverty in virtually all fields of human endeavour, despite the enormous resources at her disposal, what further evidence does one need to acknowledge such a country as a fertile ground for terrorism?

    With trillions of Naira accruing to our treasury annually for almost two decades in the fourth republic, all we can show for it is global notoriety earned from endemic corruption. No national airline, no shipping line, no rail system, no pliable roads, no waterways, no electricity, no drinkable water, no industries, no jobs for millions of able bodied youths, no standard hospitals, or befitting schools or Universities of worth, no edible and satisfactory foods and even some times, no fuel in an OPEC member country. Yet, citizens are told, to roll out the drum in celebration of independence anniversary every October. The question here is: besides squandering the scarce resources, what are we realy celebrating? Is it the perpetual darkness forcing Nigeria to become the worst environmental pollutant in the world through the use of power generators, or a big army of idle hands that has become a time bomb or a ridiculous and unbridled election rigging that has turned our country into a laughing stock in the comity of nations or the onetime self-deceptive REBRANDING SLOGAN devised to further cajole the world into believing that Nigerian government was taking a positive step or an assembly of TOKUNBO HUMAN CORPSES coming from various hospitals around the world because we are incompetent to establish befitting hospitals of our own or a conglomerate of OKADA motorbikes that has become a frightening spectre on our roads haunting our men and women blood and bones or the array of advertisements and sale of foreign visas to our own youthful citizens to enable them migrate from this ‘HELL’ of a country? As a people, we are terrorised not just by our government policies and insincerity physically and psychologically.

     

     

     

     

     

     

    At over 50 years of independence, is Nigeria qualified to be called a country or one big jungle where all hunting spree is the order of the day? If a spade must be called a spade, Nigeria is not qualified to talk about checking terrorism because ours is a country where the egg of terrorism had long been gallantly laid, by our government, the hatching of which is just manifesting now. If two generations of Nigerians, since independence over 50 years ago, have not seen any reason why this country claims to be an OPEC member, then there is a heavy cloud in the horizon, will bring a rain of hope?

     

     

     

    Good Governance

     

    In any country, internal terrorism is effectively stemmed by good governance and not by sheer propaganda either in the name of ‘REBRANDING’ or empty promises while the looting of the national treasury is preferred to reorientation with self-discipline. No nation can eat her cake and still have it. God save Nigeria.

     

    The second segment of this article may soon be published in this column if necessary.

  • Nawair-ud-Deen: The Emergence of a ‘Beaming Light’

    “Of course, the path of honour does not lie down in flat miles. It is rather in the imagination with which you perceive this world and the gestures with which you raise your banner that the honour finds its domicile”. Anonymous

    Abeokuta, the capital city of Ogun State was agog penultimate Friday with the royal presence of the Sultan of Sokoto and President General of Nigerian Supreme Council for Islamic Affairs (NSCIA). His Eminence, Dr. Muhammad Sa’ad Abubakar, who was proudly accompanied by the Deputy President General (South) of the NSCIA, Dr. Sakariyau Olayiwola Babalola and a host of other crème de la crème of Nigerian society.

    The purpose of the grandiose occasion was the commissioning of the National Mosque of Nawair-ud-Deen Society of Nigeria, at Oke Ijeun, Abeokuta. It was the second Mosque commissioned by His Eminence in the Southwest of Nigeria in the last six years. The first was the Islamic Centre,  Bodija, Ibadan, which he commissioned in 2013.

    The Chief host at the occation was the Governor of Ogun State, His Excellency, Muhammad Iklil Ibikunle Amosun who graced the event with a retinue of great men and women in his entourage. They were all ushered in by the National President of Nawir-ud-Deen Society of Nigeria,  Alhaji Rasaki Oldejo, who was the host. The keynote address of the day was delivered by the Secretary-General of Nigerian Supreme Council for Islamic Affairs (NSCIA), Professor Ishaq Olanrewaju Oloyede, OFR, FNAL, who is also the current Registrar of the Joint Admission and  Matriculation Board (JAMB). A galaxy of other personalities too numerous to mention here were present on that occasion.

     

    Preamble

    Human life is like a seed planted in the belly of the earth with an expectation of harvesting it in multiples at the right time. Without the grace of Allah, no planted seed can germinate in its grave-like place and grow into a gargantuan tree providing shades with oxygen and bearing edible fruits for mankind.

    That is the parable of a Nigerian Muslim group called Nawair-ud-Deen Society of Nigeria.

    That society which is a household name internationally today did not ome into existence by fortuity. And its progressive leap in piloting  educational development of Nigerian Muslim Ummah till date has not been by fortuity. Here is a Nigerian Muslim society that came into existence with a purpose and a focus both of which have since remained on course based on genuine intention.

     

    The Beaming Light

    The name Nawair-ud-Deen simply means the ‘Beaming Light’ of (Islamic) religion. And since that light was kindled in 1939, it has consistently been beamed educationally and spiritually on generations of Nigerian Muslims who are in need of the right guidance.

     

    Genesis

    Saturday, November 4, 1939 (79 years ago) was like yesterday. That was the historic day on which the glow of the beaming light called Nawair-ud-Deen was formally kindled. On that day, 10 young Muslim friends with ardent Islamic consciousness publicly announced to the world the formation of a Muslim group named Nawair-ud-Deen Society of Nigeria. That announcement which came to climax the series of meetings and deliberations that preceded it was like a planted tree of hope.

    The coinage of the name Nawair-ud-Deen was in tandem with the noble intention of the Society’s initiators. The intention was to create a beaming light of knowledge and piety for Yoruba Muslims who had been longing for divine guidance that could see them through the dark tunnel of life.

     

    Reaction

    The decision of those 10 men to form the new Society was a reaction to the ridiculous discrimination against the then Muslim Community by the early Christian mission schools. That discriminatory behaviour was even visibly extended to Muslim children of school age either through denial of admission into Christian mission schools or through forceful conversion of the few who were admitted into those schools to Christians.

    The nauseating challenge posed by that intemperate religious discrimination was what pushed those 10 young friends to jointly form a formidable group that metamorphosed into Nawair-Ud-Deen Society of Nigeria. Thus, with the formal inauguration of the Society in  Abeokuta, Ogun State, on the glorious Saturday, of November 4, 1939  the long awaited light came to Yoruba Muslims of the time as a rescue  from the darkness of the tunnel. And by the grace of Allah, that well  planted proverbial seed, germinated on a fertile soil and grew into a  deeply-rooted tree with gorgeous foliages sprouting loftily into the  firmaments of educational orbit as globally witnessed today.

     

    Objective

    The objective of the bold, ingenuous efforts that brought ‘The Beaming Light of Islam’ (Nawair-ud-Deen Society) into existence was not just  to pave way for Nigerian Muslim children towards acquisition of  Western education. It was also to emancipate those children from the  shackles of obnoxious conversion to which they were being subjected  with audacious coercion in the Christian mission schools.

    It can be recalled here that at that time, most of the Western  oriented schools in existence were established, owned and controlled  by Christian Missions with a strong backing of the then British  colonial government that grant-aided them officially.  Incidentally,  at that time, the overwhelming majority of parents and potential  parents in Yoruba land were Muslims who abhorred the use of Western  education as bait for conversion of their children to Christians.

     

    Focus

    The main focus of Nawair-ud-Deen society from inception has been on  the following:

    1. To promote, foster, encourage and sustain the religion of Islam.
    2. To promote the educational, moral, social and cultural advancement of the Muslim Community.

    iii. To establish and maintain Mosques and schools, bookshops,  magazines, libraries, printing press and any other businesses of  interest to Islam as well as for the advancement of the Muslim  Community generally.

    The implementation of that focus was designed to be carried out with  members’ financial contributions and random collection of appeal funds  from the general public as may be necessary.

     

    Before Mission Schools

    To Muslim parents in Yoruba land, before the arrival of Christian  mission schools, the only meaningful education in vogue, was the  Qur’anic education, not because of any material benefit which it could  fetch, but because of the potent knowledge about Allah and the  thoroughness of moral discipline it inculcated in pupils of juvenile  age. That was a time when the prevailing serenity in the society was  ventilated by positive workings of conscience which Qur’anic education  emphasized in emulation of the tradition of Prophet Muhammad (SAW). On  the contrary, the emphasis of Western education, when it came, was on  the material benefits accruable to those who acquired it at the  expense of conscience and morality.

     

    Indoctrination

    To the generality of Muslims of that time, the most disturbing aspect  of Western education (as administered in Christian missionary schools  in Nigeria), was the tendentious indoctrination of Muslim pupils  against Islam and its growth in Yoruba land. Thus, the adoption of  coercive conversion and indoctrination, in those schools, as a  strategy for turning Muslim pupils into their parents’ enemies was  seen as a grand design to obliterate all the traces of Islam in the  Southwest region of Nigeria.  And that was the main cause of the  disharmony that crept into Yoruba land through religious  discrimination even within homogeneous families. Therefore, to curb  that spiritual menace which put them at a gross disadvantage, some  foresighted Muslims of that time had to rise and device a means of  establishing schools for their own children.  And such a device did  not prompt them to prevent the children of non-Muslims from attending  their own schools.

    It is necessary to add here that no Christian pupil who attended any of the schools established by Nawair-ud-Deen schools can relay any  experience of an attempt to convert him/her to a Muslim. On the  contrary, the Islamic educational policy was and still is to encourage Christian pupils to worship according to the tenets of their faith.

    That policy is the heritage of all Muslims based on the doctrine of Islam.

     

    Tentacle

    As a touch bearer, from its humble beginning in 1939, Nawair-ud-Deen  Society of Nigeria has spread its tentacle across Nigeria and beyond  by beaming its light to all corners of the country. Currently, the  Society has eight specific zones in Nigeria. These are: Ogun, Lagos,  Oyo, Osun, Ondo/Ekiti as well as some States in the North.

    Also, branches of the Society are in existence in some West African countries as well as in Europe particularly the United Kingdom. And  despite that  spread,  the Society’s administration is smooth and harmonious.

     

    Education

    In the realm of education  (Islamic and Western), Nawair-ud-Deen Society of Nigeria has proved to be in strong and progressive partnership with the government in grooming responsible men and women for the future of the country through the provision of qualitative education esprcially for Muslim children.

     

    Schools Expansion

    The introduction of Free Primary Education in the Old Western Nigeria in 1955 threw a big challenge to the Society. But with strong determination, based on genuine intention, that challenge was met by the grace of Allah despite the unimaginable demand by a large number of children seeking acquisition of Western education. The immediate solution at that time was establishment of more schools for the enrolment of the growing population of school age Muslim children.

    That was also done despite the scarcity of funds. In addition, the Society also had to establish a Grade III Teachers’ Training College to facilitate the recruitment of competent teachers for all its established schools.

     

    Schools Takeover

    By the time the Nigerian Military Government under General Yakubu Gowon decided to take over mission schools in 1975, Nawaair-ud-Deen Society (then 46 years old), already had over 160 primary schools and six secondary schools across the country. Although most of the graduates of those schools had either secured quality jobs in various parts of the world or proceeded to various higher institutions for professional or conventional courses in Nigeria and abroad, nevertheless, the unexpected takeover posed a new challenge to the Society.

     

    Products of the Schools

    It was a matter of delight that many products of Nawair-ud-Deen schools had graduated from various Universities at the time of schools takeover, as that became a great incentive for the younger ones aspiring to pursue their educational careers to higher institutions.

    Thus, without wasting any time,  after the schools takeover, the Society began a new educational voyage towards the ‘Cape of Good Hope’ with determination to succeed. And, even now, it has not relented a bit. Just last April (2018), a well-known Nigerian philanthropist and business mogul, Alhaji Aliko Dangote, GCON, handed over  a three-storey building complex of 36 classrooms, three laboratories and a number of craft shops worth over N250 million to Nawair-Ud-Deen Comprehensive College, in Lagos. That wonderful donation was a great booster to the Society’s education programme that is still ongoing.

    It is also on record that individual and group members of the Society have not forsaken the schools taken over by the government as they continue to rebuild some dilapidated buildings in some of those schools while providing necessary facilities lacked in others.

     

    The Alumni

    Today, thousands of producets of Nawair-ud-Deen Society of Nigeria are  University graduates in various fields of human endeavour. Some of  them have occupied a variety of positions in public and private establishments in service to the nation and to humanity. Among them are those who have served as Ministers, Permanent Secretaries, University Professors, Medical Doctors of great repute, Exemplary Engineers, Learned Judges, Senior Advocates of Nigeria, Mechanized Farmers, Business Tycoons and a host of others, men and women, too  numerous to mention here. They  constitute the profitable fruits of the proverbial tree that was planted in 1939 and named Nawair-ud-Deen Society of Nigeria. Their Alumni Association has become a great pride and asset to the Society. If greatness of a Society should be measured in terms of its products and achievements, then, Nawair-ud-Deen Society of Nigeria is eminently qualified to be classified as a great Society by all standards. Alhamdu Lillah!

     

    Healthcare

    Although the scarcity of resources is making it difficult to cope with all spheres of development, Nawair-ud-Deen Society of Nigeria has never discountenanced health matter knowing its significance in the life of man. For this reason, all branches are being encouraged to endeavour to provide health clinics for use by members and their neighbours irrespective of  religious, tribal or racial differences.

    Thus, wherever such clinics have been established, they are put to the use of all and sundry as they effectively complement government health  care facilities.

     

    Administration

    The National President of Nawair-ud-Deen Society of Naigeria is statutorily the head of the administrative arm of the Society. The current President/Head of Administration is Alhaji Rasaki Oladejo,

    FCS, who presides over the National Working Committee and the National Executive Council (NEC) meetings. The NEC is the highest  decision-making body that constitutes the main authority in the Society. Alhaji Oladejo’s indefatigability has further boosted the image of Nawair-ud-Deen as he became the Chairman of the Finance Committee of Nigerian Supreme Council of Iskamic Affairs (NSCIA).