Category: Femi Abbas

  • A day of citations

    IT has been asserted severally in this column that the similitude of column writing in a national newspaper on a weekly basis is like pregnancy in the womb of an expectant mother. When the pregnancy reaches advanced stage, its carrier can hardly have a moment of respite until she has been delivered of a bouncing baby whose cry will ginger her into consciousness.

     

    The problem of a columnist

    The problem of a quality columnist is not a dearth of ideas but a deluge of them. No columnist of worth will ever be in want of vocabulary to use in   presenting his thoughts and ideas to his readers. A strong linguistic background and many years of experience in reading and writing would have taken proper care of that. Thus, a worthy columnist faces problem only when it comes to choosing the subject of his writing. Such is the weekly intellectual agony which any newspaper or magazine columnist, anywhere in the world, is compelled to pass through from time to time.

     

    Dilemma of a columnist

    While a columnist is busy ruminating on an issue to write about, several other issues will spring up and start throwing themselves to him torrentially in such a way that he may easily falls into  a dilemma or even confusion.

    That was the case with yours sincerely this week. Today’s topic was not at all, in the cluster of subjects competing for consideration in this column. But usually, in the melee of searching the brain for a subject that will attract the attention of readers and quench their intellectual thirst, an experienced columnist should be able to push his God-given skill to the front burner to meet the momentary taste of his readers.

     

    Skill as a hobby

    Ability to speak or write intellectually is a gift from Allah which grows into a skill over   time. And it becomes much easier when such a skill becomes a hobby. Speaking, no matter how eloquently done, cannot be as important as getting audience. So is writing. A speaker can be classified as an orator only by the audience that listens to him always and benefit from the richness of his speech. Experienced radio and television broadcasters can attest to this. In the same vein, an author or a columnist can be celebrated or denigrated only by his readers. Any writer who takes his readers for granted, therefore, does so at his own risk. Such a writer may not be qualified for an author or a columnist. Today’s topic in this column was chosen extemporaneously out of the miscellany of others that were earnestly putting themselves forward for prompt attention.

    The topic is more about the modern virtue which gives the modern man a worthy life to live. That virtue is education that serves as the master key to the door of knowledge. Without knowledge, human life would have been worthless. Today, the main symbol of knowledge is the citadel called University. The master key to that citadel is not certificate as mostly misconceived, especially in Nigeria, but the use to which it is humbly put.

     

    Home of knowledge

    Abeokuta, the traditional home of knowledge and culture in Nigeria, will be agog tomorrow, Saturday, October 20. That is probably another day on which a famous Yoruba adage: “every day is like a festival”,  will be further ascertained with its deep-rooted meaning. And that is the destination of today’s cruising yacht of writing called ‘The Message’ Column. And the anchorage is Crescent University, Abeokuta (CUAB) where morality is the permanent rule. That is the place where a miscellany of citations will be read when some great Nigerians will be conferred with doctoral degrees  (Honoris Causa) in some notable areas of human endeavour. Dr. S. O. Babalola is one of those to be so conferred and the expected citations to be read at that occasion, in respect of person is of particular interest to this columnist.

     

    An alternative citation

    Life is a school in which many apartments are available. If you are lucky to study in one department, do not assume that you have acquired all the needed education with which to survive the oddities of life. It is one thing to pass through a school. It is another to allow the same school to pass through you. That is the real essence of any education that will culminate in useful knowledge.

    The unassuming Octogenarian gentleman popularly known as Dr. S. O. Babalola has been on stage in Nigeria’s amphitheatre of positive actions for more than 50 years. Yet, he still surges ahead to the satisfactory comfort of those around him, home and abroad. If I were in a position to present this exemplary man’s citation at any public event, below is what I would have liked to present:

    “This is a citation and not a summary of a biography. It is the citation of one of Nigeria’s iconic leaders who is eminently qualified to be cited vertically from the pack of his horizontal peers. This citation is unconventional. Unlike many other citations, the emphasis here is neither on the date and place of birth nor on the schools attended and the certificates obtained. The emphasis here is rather on a citation from which most people, present here or absent, will learn how to keep the track of life without falling by the way side.

    If, on any occasion, every citation is about date of birth, schools attended or wives married the day will be tastelessly dotted with sheer rhetoric and heavily clouded by a boring monotony. The world is fast changing with dynamism and anybody who refuses to join the train of change before it leaves the station will be left behind to do so on another day.

     

    The Cornerstone

    “While man’s desires and aspirations stir, he cannot choose but err; yet, in his erring journey through the night, instinctively, he travels towards the light”. By Johann Wolfgang Von Goethe

    The above poem is the parable of a rejected stone that has turned out to be the cornerstone of the house. Those who can still remember the history of Prophet Ismail, (the first son of Prophet Ibrahim) should be able to recall that the son was once ejected with his mother, from their family home and banished to a desert asylum at a place now called Makkah.  Today, we can all see the outcome of that episode in the everlasting uniqueness of Hajj as the fifth pillar of Islam. As it was in the primordial time, so it is in the contemporary time”.

     

    Profile of an Icon

    “We have a man in our midst here today, whose rising profile has enabled us to know that the purpose of human life is not just to live comfortably and be happy. Beneath many days of happy mood are some quiet nights of sleeplessness and tears of sorrow. That is the secret of human experience which should serve as the first lesson to be learnt in a citation. Dr. S. O. Babalola, OON, is a man who combines humility with conscience to form an identity by which he is generally known. That is an identity that clearly distinguishes a man of honour from men of wealth. We should all know that humility based on conscience is the most active cursor of piety.

     

    His rising profile

    Perhaps, if Dr Babalola had not exprienced rejection in certain quarters, at a stage in his life’s odyssey, he would not have emerged as the President of the Muslim Ummah of the South West Nigeria (MUSWEN) which is the umbrella body for all Muslim organisations in the region. And if he had not become the President of MUSWEN, he would probably not have risen to the post of Deputy President-General (South) of the Nigerian Supreme Council for Islamic Affairs (NSCIA). With the latter post, he is the paramount leader of all the Muslims in the entire Southern Nigeria by the grace of Allah. What could have made this possible besides destiny through the guidance of Allah?

    Now, if, in the course of reading HIS citation, we trace the background of this man to any school or madrasah he attended at the early age of his life, what lesson are we to learn from that? If we describe him as one of the foremost but quiet philanthropists currently in Nigeria, and list the chain of his philanthropic gestures, what uniqueness can we derive from that for him? If we say here that he is married with children and he gave those children qualitative education how does that make his life different from the lives of his peers? All those are a common feature of common citations often presented publicly, sometimes, to the boredom of the audience.

     

    The difference he makes

    What actually makes conspicuous difference in this man’s life, which only a few people are able to perceive and focus, is his ability to identify, early in life, the factors of equanimity in human life.

    That is the guiding principle adopted by Dr Babalola who rose from the dungeon of obscurity to a very high pedestal of limelight in integrity despite all odds. But he added an addendum of his own to that principle. That addendum which has become a template for those who are willing to learn is as follows:

    “To be happy in life you must make others happy. And to live in peace, you must ventilate a peaceful environment for others. Happiness is based on peace and peace from man to man is reciprocal”.

    Thus, for Dr Babalola, rising to become a towering leader was not by fortuitous. He had painstakingly studied the qualities of a good leader and he has patiently imbibed those qualities through self-discipline and divinely guided inspiration.

     

    Qualities of good leadership

    Anybody who cares to know the qualities of good leadership which form the ladder that took this great man to this stage of his life will discover those qualities to be as follows:

    Meaningful focus; interminable patience; relentless confidence; untamable courage; inspired innovations; natural humility; irrepressible endurance; insubordinate assiduity; divinely-guided self-motivation; impeccable resilience; enviable transparency; unequalled generosity; plausible accountability; unfaultable authenticity; intractable decisiveness; absolute contentment and, of course, unpolluted conscience.

     

    Question

    Now, which of these qualities cannot be found in this man? And which of them should not be emulated by young men and women who are aspiring to be leaders tomorrow? This reminds one of a stanza in the poem of an Arab poet thus:

    “He is not a man whoever relies on the achievements of his parents to exhibit pride; a man indeed is he who can stand out of the pack with his head raised, and say: here I am today, despite all odds of life”.

    Today, at the peak of his ladder of excellence, Dr Babalola has become a school for those who want to study the ladder of life and how to mount it to the top. You can now see why a citation like this is said to be unconventional.  In modern time, this is what a citation should be to enable future leaders to learn from it in preparation for the mantle of leadership.

     

    Conclusion

    This alternative citation is hereby concluded with a prayer that was once offered poetically by an American woman (J. Walch) who dedicated her entire life to the service of mankind upon which she died. That prayer has since become a daily rhyme for Dr Babalola in words and in action. It goes thus:

    “God make my life a little staff, upon which the weak may rest, that what so health and wealth I have may serve my neighbours best”.

    We pray the Almighty Allah to preserve his life and imbue him with continued sound health, guidance and protection, that he may serve humanity for long in good spirit. Amen.

     

  • When tomorrow comes 2

    “Let there become of you a nation that shall call for righteousness, enjoin justice and forbid evil. Such are people that shall surely triumph (in the end)”. Q. 3: 104.

    This is not just an article. It is rather a letter of admonition coming from ‘The Message’ column to Nigerian politicians. Similar letters had been written through this column to this same generation of politicians in the recent past. But letters of this type seldom come to the arena of politics where conscience is banished and virtually everything in Nigeria’s political life is based on whim engendered by self aggrandizement which is considered to be the ultimate goal. Coming up at this precarious time of political labyrinth in Nigeria, this letter is necessitated by the current frightening political tension that is fast becoming a bubble which may burst anytime from now unless the Almighty Allah comes to the rescue of our country with His divine mercy.

    If you, Nigerian politicians, think that you can escape any calamitous consequence of your ongoing political machinations which you are tendentiously weaving around Nigeria without an iota of remorse, you may be day-dreaming. The evil plans of those who engaged in similar machinations before you in the 1960s, 1980s and 1990s had ended up in a forlorn. There is a lesson in that for those amongst you who are wise enough to seek the guidance of Allah.

     

     Functions of conscience

    “Conscience”, according to Uthman Dan Fodio, “is an open wound which only the truth can heal”. But one can talk of healing a wounded conscience only where and when it has not become cancerous.

    Prophet Muhammad (SAW) once gave a vivid description of the signs by which hypocrites can be identified.

    He said “hypocrites are known by three signs: When they talk they lie; when they promise they renege and when they are trusted they betray”. In other words, conscience is not a befitting garment for any hypocrite to clad in.

    Most of you (Nigerian politicians) so much typify the above Prophetic description of hypocrites that one wonders if the Prophet had Nigerians like you in mind when he was expressing that axiomatic Hadith.

     

    Deceptive motive

    It will be recalled that when most of you started agitation for a return to democracy for the fourth time in the late 1990s while a despotic military demagogue held sway, your seeming focus was on liberation of the Nigerian citizenry from the crushing claw of military despotism. And you did that in the name of freedom fighters or human rights advocates. But hardly had you succeeded in leading the masses to drive away the military boys than some of you began to agitate for your own negative political enclave through your selfish interest by claiming to want ‘to serve your people’.

    Thus, based on that claim, your godfathers or godmothers warmly embraced you not minding your hidden agenda especially when such agenda did not contradict theirs. That claim, which was the bait with which you deceptively lured ordinary Nigerians into the struggle that ended up in raising your own political pedestal to the height upon which you stand today was a covenant. And that covenant was not just between you and the people you claimed to want to serve but also between you and the Almighty Allah who knows every manifest and hidden agenda. Allah will surely hold you accountable for whatever agenda you adopt to exploit the innocent masses of this country.

     

    Fraudulent constitution

    To you, it does not matter whether you were genuinely elected or surreptitiously smuggled into office through the back door by your godfathers thereby  depriving others (who are more qualified than you), of their legitimate rights. Such could not have mattered to you since the constitution under which you operate politically is, itself, fraudulent. Here is a military constitution imposed on the populace without any impute from the same populate who constitute the electorate. In that constitution is the immunity which is exclusively reserved for some political demagogues to fraudulently authorize them to steal public funds unlimitedly and commit any unquestionable crime with impunity in the name of governance. What else is called despotism?

    And now, an addendum has been added to that fraud with the promotion of ‘Not Too Young To Rule’ bill into a law which is actually meant to replace yourselves, as  politicians, with your own children. That is a way of empowering those children to utilize your massively stolen wealth to continue your rule over Nigerians.

    Whether you knew it or not, you are hereby reminded that your original claim before you were smuggled into whatever position you occupy today will be weighed against your action or inaction in that position after you eventually vacate the stage by displacement or by death. And you will be judged not just by history but by the Almighty Allah whose divine judgment cannot be appealed.

    Remember that just as you will call on Allah for justice if you were in the shoes of the deprived ones so will those you deprive take your case to Allah’s court in quest of justice. And the prayer of a cheated person, according to Prophet Muhammad (SAW), never suffers a denial.

     

    Reminder

    As some of you once shamelessly graded figure 16 higher than figure 19 sometime ago and audaciously classified unbridled theft as a lesser crime than corruption, all in the name of politics, you must remember that Allah’s justice can neither be manipulated nor subverted. And no matter how long it may take, Allah’s justice will take its course perhaps when you least expect in life.

    When some of your colleagues were made to face the music of their criminal acts recently, you were expected to learn a lesson from their plights. But since a dog that will die in perdition will never heed the warning whistle of a hunter, it is not surprising that despite your conspicuous political misdemeanour, you are still arrogating the nation’s leadership to yourselves without thinking of the lessons that the younger ones including your own children can learn from your conduct on their way to the top. In words and actions, you have evidently demonstrated that you are not in anyway, qualified to bequeath any sensible legacy to the future generations, an indication that once you can satisfy your satanic greed, the future is of no relevance to you.

    If anything, your thoughtless public utterances, your shameless public actions and counter actions as well as your devilish body language are more destructive to Nigeria’s future than ever imagined. In fact, you can be called any name other than patriotic gentlemen and women of honour that you deceptively call yourselves. As a result, you are unprecedentedly a disgrace not only to Nigeria as a country but also to the entire civilized mankind. However, since you have permanently enlisted immorality as a vital political instrument without thinking of its consequences, you are free to behave like typical intoxicated horses gallivanting aimlessly around without reins.

     

    Life without justice

    In Islam, three issues are fundamentally sacrosanct, none of which Allah takes lightly. These are non association of anything with the oneness of Allah, sacredness of life and dispensation of justice. It is almost an unforgivable iniquity for any human being, especially Muslims, to associate anything with Allah or engage in murder and injustice under any guise. Thus, anybody who kills fellow human beings extra-judicially in the name of religion, ethnicity, politics or even economy is nothing but an agent of Satan. In Islam, killing a fellow human being deliberately under whatever guise, without passing through a due process of law, is such a grievous sacrilege that cannot and should not be perpetrated without commensurate penalty. If such a penalty is not applied here on earth, it will definitely be applied in the hereafter. Yet, killing fellow human beings directly or clandestinely is the major political means of gaining power and access to illegal wealth by you Nigerian politicians.

     

    Allah’s wrath

    Besides paganism, nothing draws the wrath of Allah  faster than the two crimes mentioned above which Satan may continue to ask you to ignore at your own peril. Murder is physical termination of the life of a fellow human being. Injustice is killing a person mentally, psychologically, politically, economically or spiritually by denying him his legitimate right. Now, which of these have you not employed officially and privately in the course of your political journey? How will you explain these to Allah?

     

     Legislative duty

    In Islam, rule of law is the foundation of justice but legislation is the material with which that foundation is built. Those of you who voluntarily chose to legislate for the rest of us hardly see yourselves as the foundation layers of justice who should not betray the course of justice. As legislators, you are looked upon by most Nigerians as honourable leaders neither because you are more qualified intellectually than those for whom you legislate nor because you are wiser and more experienced than them. What makes most of you legislators in the lower or upper chamber of the legislative arm of government is sheer expediency arising from queer inadequacies sadly fostered by our so-called political system which gives room for open gerrymandering and audacious manipulation. If such opportunity comes your way illegally, let it not be mistaken for good luck. It may rather be a calamity waiting to strike your lives in the near or far future.

    And when it strikes, no one except Allah can tell the extent of its effect. At least you can see how the consequences of the heartless annulment of June 12, 1993 Presidential election have become a draconian spectre chasing the ghost of every Nigeria today even more than two decades of licking the political wound inflicted on our country by that satanic annulment.

     

    Subversion

    Due to lack of conscience, most of you may have forgotten, but you need to be reminded that shortly after you took oath of office either in 1999 or 2003 or 2007 or 2011 or 2015, you started subverting the covenant into which you voluntarily entered with the people who sincerely elected you into office in trust. That covenant was, according to you, to serve them (the people) diligently. And, in a civilized society, people who so choose to serve are seen as nothing other than servants. But, in your own case, no sooner had you been sworn into office than you started calling yourselves leaders and not servants again. By implication, you have so dangerously promoted desperation and impunity to the front burner of Nigerian politics that whoever thinks of serving the country today, through any public office, is seen as a devil that must be kept at an arm’s length. That is where most of you belong. From your public conduct, any right-thinking person can vividly see the types of families you are raising for the nation.

     

    Executive duty 

    As members of the Executive arm, when some of you travel abroad officially, at people’s expense, you are never alarmed by the way the systems work in those countries. You never bother to ask questions about the effective functions of electricity, the smoothness of roads, the flow of portable water and the excellent educational system that promotes probity and decorum in those countries. Rather, your primary concerns are the personal ephemeral gains accruable to you at the expense of the Nigeria’s present and future. For the past 19 years of Nigeria’s fourth republic most of you have been at the saddle of government directly or indirectly without being able to show in concrete terms what value has that length of time added to the lives of ordinary Nigerians. Your emphasis is on power with impunity rather than good governance and you often go about it in such a manner that gives the impression that government is much more about destruction than construction. Your brutish law breaking rather than clement law making is an attestation to this fact.

     

    Nigeria as an OPEC country

    As political leaders that you call yourselves, you do not even feel ashamed that Nigeria has remained the only OPEC country importing refined petroleum products for domestic consumption simply because you are beneficiaries of the corrupt device which you deliberately put in place to ensure the workability of that device.

    Even if Nigeria never had electricity before 1999 but decided to start one at the commencement of the fourth republic to boost her economy, is a period of 19 years not enough to provide a functional electricity especially given the enormous amount of wealth with which this country is endowed? In modern time, no technological device provides as much opportunity for jobs and economic growth as electricity. Yet, it is that major device that you deliberately hold down to deprive the populace of the wherewithal to rise mentally and intellectually. And that is to enable you to the citizens of your country into perpetual slaves to be ruled forever. In such a situation, why wouldn’t corruption be unconscientiously legislated into legitimacy? And now, Nigeria is held to a standstill because every one of you must personally have a chip of juicy future now without caring about what may even become of your own children in that future.

    As fathers and mothers, most of you will say amen when people are praying for responsible men and women, yet, you have nothing in you that can serve as good examples for your children that can accentuate your cry of amen..

    You tell lies with relish. Yet you want your children to be truthful. From where do you expect them to inherit truthfulness? You steal public funds with unbridled audacity. Yet you do not want your children to be called thieves. What other names should the children of thieves bear other than thieves?

     

    Sermon

    From the pulpit of genuine conscience, ‘The Message’ column hereby implores you Nigerian politicians to search your conscience if you have obe at all and fear the Almighty God in your own interest. Remember that some people had governed this country in the past. Among them were those who tried to combine the roles of the executive, the legislative and the judiciary arms together, in the name of military rule, made possible by coup d’état and the barrels of gun. Where are they today?

    Governance has its tenure. At the commencement of a tenure, four years may look endless, but for the wise, it is not more than a flash of lightening  which only a fool will rely upon to walk his way through the darkness of the night. You are in government today. But remember that you will soon become former this or former that just like those before you.

     

    Duties of public Servants

    Ordinarily, the duty of Civil Servants as government officials, whether in the executive, legislative or judicial wing, is to serve your country in such a way that you can create a historical window for yourselves and your children through which the future generations can retrospectively peep into your service lives with reverence. But since everything in Nigeria has been peculiarly monetized (courtesy of Obasanjo regime), it has become a rule that those who hold sway in government, in whatever capacity, are the Lords who must take the lion’s share of our national cake through our lean annual budgets. That is why you randomly but embarrassingly throw some damaging pebbles into our political brook to cause unnecessary ripples in the serenity of that brook to the total disadvantage of today and tomorrow.

     

    Observation

    Some of you,       l         egislators, think or talk of impeachment only when your salaries, allowances or extra budgetary largess suffers a reduction or delay. And some other times, your thoughts along that line are devilishly influenced by blind ambition for power grabbing. It does not matter to you whether or not the entire workforce in Nigeria remains unpaid for years. Once you are able to amass whatever comes your way legally or illegally the rest of the populace can go on hunger strike forever. It is rather shameful and disappointing that even some of you who claim to be Muslims are participating in such an evil charade despite your proclamation of Islam.

    Conscience, though invisible, has a mirror which only a few people know of. That mirror is shame. A person without shame is a person without conscience. And that is the main distinction between a genuine Muslim and a nominal one.

    Prophet Muhammad (SAW) once admonished the Muslims thus in respect of shame: “once you are bereft of shame, you can go ahead to do whatever you like”. This means that without shame you are a nonentity who can even strip naked in a market place in readiness for a brawl. We can all see the example of this in a former President of this country who is now menstruating through his mouth at any public place even as an octogenarian.

     

    Admonition

    Dear Nigerian politicians, let it be kept permanently in your brain that the only thing which keeps people alive in history even long after their demise is service to humanity. Prophets Isa (Jesus), and Muhammad (SAW), had neither bank accounts nor estates to bequeath to anybody. Their legacy is more than any material wealth inherited by the entire world today. That heritage is service to humanity. What is your own planned legacy if only for posterity? That is a big question which only people with conscience can answer. And, as Muslims or Christians, you should be able to answer it if you truly follow the right guidance of those noble men of impeccable character.

     

    Remember that you are in a ship already cruising actively on the high sea towards the shore. And at that shore are fierce customs officers waiting to check the contents of your luggage and your cargo. Remember that if you cultivate friendship with Satan he will favour your wish. But if he grants you one favour, he will surely take ten from you in return. Be Muslims by name, conduct and mannerism. Whatever you do as Muslims will affect the image of Islam in one way or the other. I hope you will return home from your political odyssey as Muslims and not as renegades. Remember all these and adjust now that you may be able to raise your head aloft when tomorrow comes.

  • CUAB: A Galaxy of Stars

    Alumni and Alma Mater are two primordial words that refuse to go into extinction with a primordial language called Latin. The refusal of those two words to go down the drains of history as sustained by the imperishable values they represent in the cotemporary world is a further confirmation that the universe is truly dynamic. We are living witnesses to that factual assertion.

    Ordinarily, if anything is deemed different between the world of the past and that of the present, it is the utilization of the values in both as relevant to their times of existence.

    Perhaps the above assertion is what a private University called Crescent in Abeokuta, Ogun State of Nigeria is accentuating today with its uniqueness in turning a historic legacy into an incredible heritage.

     

    Connotation  

    Galaxy is a celestial world in which stars of all sizes, shapes and measures dwell dramatically sometimes to the consternation of all other existing creatures. Without galaxy, there can be no place for stars to display their skills. And without stars it may be difficult to fully appreciate the values of galaxy. Thus, the co-existence of both is what keeps the universe going through the days and nights that graduate into weeks, months and years in the life of man.

    The co-existence of galaxy and stars as cited above is a parable through which the symbiotic relationship of the Alma Mater called CUAB and its graduates called alumni is exhibited despite the relatively young age of both.

     

    CUAB As a Galaxy

    In its own terrestrial right, CUAB is a Nigerian galaxy that provides a befitting intellectual habitat for its alumni even as the latter keep the glory of the former aloft with moral equipment in all parts of the world. That habitat is not of intellectualism alone. It is rather more of good character which CUAB considers as the main propeller of dignity in all spheres of human life. In CUAB, education without good character is like smoke without fire which can neither cook nor produce coal for other purposes. To this exemplary University, Character is a major factor in the assessment of education and civility in man which should not be compromised in any circumstance. Any man who claims to be educated must be a model of good character. A supposed educated person who lacks good character is like a crown prince who dances naked to an inaudible music in an open market. That is exactly how the Crescent University perceives any University graduate without good manners. And that explains the reason for CUAB’s placement of premium on good manners for any student that passes through it. Take a second look at any graduate of Crescent University anywhere and you will immediately feel the aura of discipline and morality.

    The name Crescent is symbolic of both dream and realization. And just as the tiny celestial Crescent  gives birth to the gorgeous moon so does the moon turn round to rekindle the glow of the crescent. It is a dynamically reciprocal function carried out naturally. Thus, in what seems to be a natural continuum, the cycle of life rolls on progressively to infinitude.

     

    The impact of CUAB

    Today, Crescent University, Abeokuta (CUAB), is quietly reshaping the structure of Nigerian society by moulding a new generation of men and women that can be called worthy Nigerian citizens. Within 13 years of its existence, this glorious citadel of knowledge and excellent morality has signaled to the entire world that University is not merely for obtaining meal tickets in the name of certificates but an indispensable hub of positive signposts for human civility. That signal is evident in virtually all the graduates of CUAB who have distinguished themselves vertically in various fields of human endeavours where others of their peers are only struggling to seek survival horizontally. With such an exemplary impact, therefore, it cannot be strange that full concentration on good character-based education and its adequate usage for the benefit of mankind is the priority of the Crescent University.

     

    A Country’s Attitude   

    In a country like Nigeria where good deeds are hardly noticed or acknowledged, it cannot be a surprise that Crescent University has not attracted the attention of any government (State or Federal) for an encouraging accolade that can pave way for impeccable emulation. But the consolation here is that while Nigeria for which the graduates of CUAB are intentionally produced for development remains indifferent, some foreign countries that appreciate the quality embedded in morality and are benefiting tremendously from the prowess of CUAB graduates continue to ask for more. This confirms that the likes of CUAB alumni in Nigerian universities are very, very rare.

     

    Parent’s Reaction

    Some Nigerian parents who had planned to send their wards abroad for University degrees but decided to change their minds and take such wards to CUAB can testify to the facts above. The decision of those parents paid off in terms of the comfort they now enjoy in monitoring their wards effectively against consumption of illicit drugs and involvement in such iniquities as rape, sodomy and lesbianism which are particularly rampant in Western countries. Besides, the cost of financing those wards in CUAB is much cheaper than keeping them abroad where thorough monitoring is almost impossible.

     

    African Attitude

    Incidentally, It is a well known fact that in Africa where imitation is a norm, great values are not appreciated in the lands of their dwellings. If all students of Nigeria’s tertiary institutions were exposed to the same intellectual and humanitarian orientation as that of CUAB, perhaps Nigeria would not have become a pariah country that she is today.

     

    The Super Stars

    Among the super star graduates that form the Crescent galaxy that fly the flag of CUAB around the world are the following:

    1. Rafiat Alli, a 2013 first class B.Sc graduate of Accounting. She went to the United Kingdom (UK) where she also stood out of the pack by emerging as the best M. Msc. student with distinction in Forensic Accounting at Pretsmouth University, UK.
    2. Adenike Gawat who made a first class B.Sc in Mass Communication at Crescent University and was helping a Nigerian bank to build an ICT department when she won a scholarship to study for M. Sc. at Robert Gordon University in Aberdeen, Scotland where she topped the ladder of academic work to clinch a distinction at M.Sc level in Corporate Communication and Public Affairs in 2014. It was Adenike’s character and not just academic brilliance that forced her lecturers in Gordon University to become inquisitive about her academic background in Nigeria. That university had to send some staffs to Crescent University to ascertain the authenticity of Gawat’s claim that she graduated from a Nigerian private university. And after confirming that claim, the university became eager to have more students from CUAB for masters and Ph. D in Gordon. That was an excellent matter of Honour for Nigeria at the instance of a well mannered Nigerian student from CUAB. And when Adenike finally graduated with distinction at masters level from Gordon University and returned to Nigeria to pick up  a job, she became a darling job seeker that every employer wanted for boosting of business with honesty influenced by morality. But while she was still ruminating on which of those jobs to settle down with, an international bank in Switzerland traced her to Nigeria and hijacked her for a fantastic job with fantastic package.
    3. The best graduating student at the 7th convocation of Crescent University was Miss Oyinkasola Fagbohun. In her valedictory speech, this 20 year old distinguished student dismissed the surreptitious insinuation that private university certificates in Nigeria are cheap. This is how she expressed her view on the matter: ” I was one of those who always thought that private schools were a piece of cake but to my surprise it wasn’t like that. In fact, it was not a business as usual here (in CUAB)….”. Fagbohun led 434 other students from Colleges of Information and Communication Technology, Natural and Applied Sciences, Social and Management Sciences as well as Environmental Sciences to emerge as the 2015 best graduating student thereby winning the vice chancellor’s prize, the college prize and the departmental ( Economics) prize respectively.
    4. The best 2013/2014 graduating student of crescent University, is Ibrahim Ayoola Olatunde. As the valedictorian of that academic session, he eloquently revealed the secret of his success in a captivating manner.

    Four years before his graduation, Ibrahim Ayoola Olatunde was in the crowd when Fatimot Titilope Ajagbe was celebrated as the best graduating student of Crescent University.  According to him, it was on that day, as a 100-Level student, that he also decided to work hard to score a Cummulative Grade Point Agregate (CGPA) that could make him the CUAB’s valedictorian of his graduation session. That desire, backed up by unflinching determination, was fulfilled when the young man led 247 fellow students to emerge as the best graduating student for the 2013/2014 academic session.

    The then 23-year old man graduated with a Cumulative Grade Point Aggregate (CGPA) of 4.76 from the Computer Science Department, College of Information and Communication Sciences (CICOT) of the university. Below is what he had to say on that occasion:

    “I became determined to take the prize when I witnessed the 2010 Best Graduating Student, Fatimot Titilope Ajagbe speak of her success. I told myself that if a female student could bag the award, then I could also develop myself to achieve the same feat”. He added that getting permission to leave the campus only three times in a month, according to CUAB’s regulation helped him very much to manage his time and academic resources in such a way as to be imbued with the type of discipline not known with most Nigerian Universities.

    All the above mentioned students and others whose names are not mentioned here have either gone for their post graduate studies in various parts of the world outside Nigeria or secured gainful and qualitative employment in first class companies and establishments. These were possible not because of their academic brilliance alone but because of the non-such character that stands them out of the pack . They are the worthy ambassadors of their country Nigeria.

     

    CUAB’s 2018 Convocation

    On Saturday, October 20, 2018, according to the Public Relations Officer (PRO) of Crescent University, the 10th graduation ceremony of the 13-year old citadel of academic and moral excellence will come up in the main auditorium of the University as usual. On that occasion, this year’s nominated valedictorian, Miss Ayokunnumi Tiamiyu has, in preparation for her impending historic valedictory speech,   showered accolades on the Founder and Proprietor of CUAB, His Excellency Judge Bola Ajibola for reviving her university education through scholarship when she was on the verge of dropping out owing to her parent’s inability to continue to pay her tuition fee. The jubilant 21-year old Tiamiyu will be leading the pack at the 10th convocation with a Cumulative Grade Point Aggregate of 4.91 from the  Department of Microbiology, College of Natural and Applied Sciences (CONAS).

    With her CGPA of 4.91,Ayokunnumi Tiamiyu has emerged the very best of all the best products of Crescent University who have graduated with First Class so far.

    According to the scholar, she had already lost hope of continuing her studies at Crescent University and was almost requesting for her transcript to be able to  seek admission into a public university when her attention was drawn to Bola Ajibola Scholarship for Academic and Moral Excellence. That was during her 200-level in 2016, when she was on a grade point of 4.95, the highest any student of Crescent University has ever scored.

    In her narration, she stated as follows: “a few months later,I got a call from the Deputy Registrar,Alhaji M. A. Lawal to come and apply for a scholarship which he had discussed about with the Vice- chancellor of the University, Prof. Ibraheem Gbajabiamila who was so highly impressed by her first class grade performance that he assured her that she would get the scholarship albeit with a caveat that she must maintain her CGPA sthroughout her studies. And just a few weeks later, Tiamiyu got another call from the university that her scholarship had been granted and that she should come for an acknowledgement of same.

    Thus, the elated scholar who confessed that she had never met Judge Ajibola personally described the former judge of the International Court of Justice as a generous man whose generosity continues to amaze her. She saluted Judge Ajibola’s industry and selfless investment, a part of which she benefitted from.

     

    Honouris Causa

    The University’s PRO also disclosed that the university will also be honouring the Deputy President,South-west,Nigerian Supreme Council for Islamic Affairs (NSCIA),Alhaji Sakariyau Babalola, with Doctor of Science honouris causa Business Administration for his philanthropic contributions to his country’s higher institutions from time to time. As the day of CUAB’s 2018 convocation is fast drawing near, the world is waiting to usher another glorious scholar of civility into the hobbit of galaxy. God bless the Crescent.

    God bless its proprietor.

     

     

     

     

     

     

     

     

     

     

     

     

     

     

  • CUAB: A Galaxy of Stars

    Alumni and Alma Mater are two primordial words that refuse to go into extinction with a primordial language called Latin. The refusal of those two words to go down the drains of history as sustained by the imperishable values they represent in the cotemporary world is a further confirmation that the universe is truly dynamic. We are living witnesses to that factual assertion.

    Ordinarily, if anything is deemed different between the world of the past and that of the present, it is the utilization of the values in both as relevant to their times of existence.

    Perhaps the above assertion is what a private University called Crescent in Abeokuta, Ogun State of Nigeria is accentuating today with its uniqueness in turning a historic legacy into an incredible heritage.

     

    Connotation  

    Galaxy is a celestial world in which stars of all sizes, shapes and measures dwell dramatically sometimes to the consternation of all other existing creatures. Without galaxy, there can be no place for stars to display their skills. And without stars it may be difficult to fully appreciate the values of galaxy. Thus, the co-existence of both is what keeps the universe going through the days and nights that graduate into weeks, months and years in the life of man.

    The co-existence of galaxy and stars as cited above is a parable through which the symbiotic relationship of the Alma Mater called CUAB and its graduates called alumni is exhibited despite the relatively young age of both.

     

    CUAB As a Galaxy

    In its own terrestrial right, CUAB is a Nigerian galaxy that provides a befitting intellectual habitat for its alumni even as the latter keep the glory of the former aloft with moral equipment in all parts of the world. That habitat is not of intellectualism alone. It is rather more of good character which CUAB considers as the main propeller of dignity in all spheres of human life. In CUAB, education without good character is like smoke without fire which can neither cook nor produce coal for other purposes. To this exemplary University, Character is a major factor in the assessment of education and civility in man which should not be compromised in any circumstance. Any man who claims to be educated must be a model of good character. A supposed educated person who lacks good character is like a crown prince who dances naked to an inaudible music in an open market. That is exactly how the Crescent University perceives any University graduate without good manners. And that explains the reason for CUAB’s placement of premium on good manners for any student that passes through it. Take a second look at any graduate of Crescent University anywhere and you will immediately feel the aura of discipline and morality.

    The name Crescent is symbolic of both dream and realization. And just as the tiny celestial Crescent  gives birth to the gorgeous moon so does the moon turn round to rekindle the glow of the crescent. It is a dynamically reciprocal function carried out naturally. Thus, in what seems to be a natural continuum, the cycle of life rolls on progressively to infinitude.

     

    The impact of CUAB

    Today, Crescent University, Abeokuta (CUAB), is quietly reshaping the structure of Nigerian society by moulding a new generation of men and women that can be called worthy Nigerian citizens. Within 13 years of its existence, this glorious citadel of knowledge and excellent morality has signaled to the entire world that University is not merely for obtaining meal tickets in the name of certificates but an indispensable hub of positive signposts for human civility. That signal is evident in virtually all the graduates of CUAB who have distinguished themselves vertically in various fields of human endeavours where others of their peers are only struggling to seek survival horizontally. With such an exemplary impact, therefore, it cannot be strange that full concentration on good character-based education and its adequate usage for the benefit of mankind is the priority of the Crescent University.

     

    A Country’s Attitude    

    In a country like Nigeria where good deeds are hardly noticed or acknowledged, it cannot be a surprise that Crescent University has not attracted the attention of any government (State or Federal) for an encouraging accolade that can pave way for impeccable emulation. But the consolation here is that while Nigeria for which the graduates of CUAB are intentionally produced for development remains indifferent, some foreign countries that appreciate the quality embedded in morality and are benefiting tremendously from the prowess of CUAB graduates continue to ask for more. This confirms that the likes of CUAB alumni in Nigerian universities are very, very rare.

     

    Parent’s Reaction

    Some Nigerian parents who had planned to send their wards abroad for University degrees but decided to change their minds and take such wards to CUAB can testify to the facts above. The decision of those parents paid off in terms of the comfort they now enjoy in monitoring their wards effectively against consumption of illicit drugs and involvement in such iniquities as rape, sodomy and lesbianism which are particularly rampant in Western countries. Besides, the cost of financing those wards in CUAB is much cheaper than keeping them abroad where thorough monitoring is almost impossible.

     

    African Attitude

    Incidentally, It is a well known fact that in Africa where imitation is a norm, great values are not appreciated in the lands of their dwellings. If all students of Nigeria’s tertiary institutions were exposed to the same intellectual and humanitarian orientation as that of CUAB, perhaps Nigeria would not have become a pariah country that she is today.

     

    The Super Stars

    Among the super star graduates that form the Crescent galaxy that fly the flag of CUAB around the world are the following:

    1. Rafiat Alli, a 2013 first class B.Sc graduate of Accounting. She went to the United Kingdom (UK) where she also stood out of the pack by emerging as the best M. Msc. student with distinction in Forensic Accounting at Pretsmouth University, UK.
    2. Adenike Gawat who made a first class B.Sc in Mass Communication at Crescent University and was helping a Nigerian bank to build an ICT department when she won a scholarship to study for M. Sc. at Robert Gordon University in Aberdeen, Scotland where she topped the ladder of academic work to clinch a distinction at M.Sc level in Corporate Communication and Public Affairs in 2014. It was Adenike’s character and not just academic brilliance that forced her lecturers in Gordon University to become inquisitive about her academic background in Nigeria. That university had to send some staffs to Crescent University to ascertain the authenticity of Gawat’s claim that she graduated from a Nigerian private university. And after confirming that claim, the university became eager to have more students from CUAB for masters and Ph. D in Gordon. That was an excellent matter of Honour for Nigeria at the instance of a well mannered Nigerian student from CUAB. And when Adenike finally graduated with distinction at masters level from Gordon University and returned to Nigeria to pick up  a job, she became a darling job seeker that every employer wanted for boosting of business with honesty influenced by morality. But while she was still ruminating on which of those jobs to settle down with, an international bank in Switzerland traced her to Nigeria and hijacked her for a fantastic job with fantastic package.
    3. The best graduating student at the 7th convocation of Crescent University was Miss Oyinkasola Fagbohun. In her valedictory speech, this 20 year old distinguished student dismissed the surreptitious insinuation that private university certificates in Nigeria are cheap. This is how she expressed her view on the matter: ” I was one of those who always thought that private schools were a piece of cake but to my surprise it wasn’t like that. In fact, it was not a business as usual here (in CUAB)….”. Fagbohun led 434 other students from Colleges of Information and Communication Technology, Natural and Applied Sciences, Social and Management Sciences as well as Environmental Sciences to emerge as the 2015 best graduating student thereby winning the vice chancellor’s prize, the college prize and the departmental ( Economics) prize respectively.
    4. The best 2013/2014 graduating student of crescent University, is Ibrahim Ayoola Olatunde. As the valedictorian of that academic session, he eloquently revealed the secret of his success in a captivating manner.

    Four years before his graduation, Ibrahim Ayoola Olatunde was in the crowd when Fatimot Titilope Ajagbe was celebrated as the best graduating student of Crescent University.  According to him, it was on that day, as a 100-Level student, that he also decided to work hard to score a Cummulative Grade Point Agregate (CGPA) that could make him the CUAB’s valedictorian of his graduation session. That desire, backed up by unflinching determination, was fulfilled when the young man led 247 fellow students to emerge as the best graduating student for the 2013/2014 academic session.

    The then 23-year old man graduated with a Cumulative Grade Point Aggregate (CGPA) of 4.76 from the Computer Science Department, College of Information and Communication Sciences (CICOT) of the university. Below is what he had to say on that occasion:

    “I became determined to take the prize when I witnessed the 2010 Best Graduating Student, Fatimot Titilope Ajagbe speak of her success. I told myself that if a female student could bag the award, then I could also develop myself to achieve the same feat”. He added that getting permission to leave the campus only three times in a month, according to CUAB’s regulation helped him very much to manage his time and academic resources in such a way as to be imbued with the type of discipline not known with most Nigerian Universities.

    All the above mentioned students and others whose names are not mentioned here have either gone for their post graduate studies in various parts of the world outside Nigeria or secured gainful and qualitative employment in first class companies and establishments. These were possible not because of their academic brilliance alone but because of the non-such character that stands them out of the pack . They are the worthy ambassadors of their country Nigeria.

     

    CUAB’s 2018 Convocation

    On Saturday, October 20, 2018, according to the Public Relations Officer (PRO) of Crescent University, the 10th graduation ceremony of the 13-year old citadel of academic and moral excellence will come up in the main auditorium of the University as usual. On that occasion, this year’s nominated valedictorian, Miss Ayokunnumi Tiamiyu has, in preparation for her impending historic valedictory speech,   showered accolades on the Founder and Proprietor of CUAB, His Excellency Judge Bola Ajibola for reviving her university education through scholarship when she was on the verge of dropping out owing to her parent’s inability to continue to pay her tuition fee. The jubilant 21-year old Tiamiyu will be leading the pack at the 10th convocation with a Cumulative Grade Point Aggregate of 4.91 from the  Department of Microbiology, College of Natural and Applied Sciences (CONAS).

    With her CGPA of 4.91,Ayokunnumi Tiamiyu has emerged the very best of all the best products of Crescent University who have graduated with First Class so far.

    According to the scholar, she had already lost hope of continuing her studies at Crescent University and was almost requesting for her transcript to be able to  seek admission into a public university when her attention was drawn to Bola Ajibola Scholarship for Academic and Moral Excellence. That was during her 200-level in 2016, when she was on a grade point of 4.95, the highest any student of Crescent University has ever scored.

    In her narration, she stated as follows: “a few months later,I got a call from the Deputy Registrar,Alhaji M. A. Lawal to come and apply for a scholarship which he had discussed about with the Vice- chancellor of the University, Prof. Ibraheem Gbajabiamila who was so highly impressed by her first class grade performance that he assured her that she would get the scholarship albeit with a caveat that she must maintain her CGPA sthroughout her studies. And just a few weeks later, Tiamiyu got another call from the university that her scholarship had been granted and that she should come for an acknowledgement of same.

    Thus, the elated scholar who confessed that she had never met Judge Ajibola personally described the former judge of the International Court of Justice as a generous man whose generosity continues to amaze her. She saluted Judge Ajibola’s industry and selfless investment, a part of which she benefitted from.

     

    Honouris Causa

    The University’s PRO also disclosed that the university will also be honouring the Deputy President,South-west,Nigerian Supreme Council for Islamic Affairs (NSCIA),Alhaji Sakariyau Babalola, with Doctor of Science honouris causa Business Administration for his philanthropic contributions to his country’s higher institutions from time to time. As the day of CUAB’s 2018 convocation is fast drawing near, the world is waiting to usher another glorious scholar of civility into the hobbit of galaxy. God bless the Crescent.

    God bless its proprietor.

     

     

     

     

     

     

     

     

     

     

     

     

     

     

  • Crescent University: The difference is clear

    Preamble

    As there any university in Nigeria today that evidently distinguishes between education and literacy? Yes, it is Crescent University, Abeokuta.

    What most Nigerians do not understand about higher institutions is that admission into Universities or Polytechnics or Colleges of Education does not necessarily fetch education as expected by men and women of civility. Many ignorantly placed premium on certificate these days (which only fetches meal ticket). This has eroded the value of education in human life. Today, most higher institutions concentrate on advanced literacy for the purpose of paper certificate instead of human value. This is where Crescent University clearly makes the difference by which it separates the wheat from the chaff.

    One of the best ways of evaluating the quality of a university or any other higher institution is to evaluate the products of such institution in terms of conduct and civility. It is on that basis that Crescent University deservedly catches the attention of ‘The Message’ column today.

     

    Three years ago

    When Crescent University was celebrating its 10th year anniversary in 2015, the attention of yours sincerely was fortuitously drawn to its uniqueness by certain patriotic Nigerians, home and abroad, who had been following its track record as a young Nigerian private university. That was due to the distinctive but quiet status of a citadel of knowledge accorded it in various parts of the world. Those unique recognitions for Crescent University were from the western world where the global reputation for quality education resides eminently today.

    Thus, in response to the clarion call by those patriots, yours sincerely zoomed into  research for confirmation of their assertions or otherwise. And when those assertion became confirmed with facts and figures, I had no option other than to put my pen to paper in accentuation of their findings. That is a way of showcasing the great potential with which some Africans are endowed in the realm of knowledge.

    Below is what I wrote on that subject in this column on June 5, 2015. The article was entitled Crescent University @ 10. Here it goes:

    “Do you not see how Allah projects a parable of a single valuable word like a gargantuan tree which roots are firmly planted in the belly of the earth while its foliages sprout magnificently into the firmaments of the orbit? It yields valuable fruits every season by the grace of Allah. Thus Allah sets forth parables for human beings that they may be mindful (of their Creator’s grace)”. Q.14:24

     

    Similitude

    The similitude of the above quoted verse of the Qur’an is like the Nigerian-based Crescent University, a modern FIRST among equals in the realm of knowledge and civilisation. In theory and in practice, the establishment of that University in today’s Nigeria is like today’s conscientious prayer with a solo intention to which tomorrow is eagerly waiting to chorus AMEEN.

     

    History and man

    History and man are like Siamese twins. The one cannot do without the other. History makes man just as man makes history but the latter is deemed greater than the earlier. This is because it takes little or no efforts at all to be made by history. But on the contrary, it takes man a lot of efforts, sometimes guts, to make history. A Nigerian of rare breed and unique personality is currently exhibiting this assertion. Through the royalty of his birth, he became a product of history. And through the aristocracy of his intellect he turned round to become a maker of history. That personality is His Excellency, Prince Bola Abdul-Jabbar Ajibola, SAN, KBE, LLD, D. LTT, CFR, a unique Nigerian who does not need to be introduced before recognition in any part of the world. By all standards, this man stands out vertically in a distinguished world where most others of his peer are dwelling horizontally. As a product and a maker of history, he is today qualified not only to be a proverbial confluence of knowledge and civilisation but also a manifest signpost in the world of intellectualism the like of whom the world seldom rears in centuries.

     

    Philosophy

    Looking closely at Prince Ajibola’s background and comparing it with his lifestyle, one may tend to believe that he shares his philosophy of life with that of another great Nigerian of blessed memory, who became a model for scores of other African leaders even long after his demise. That other great Nigerian is Dr. Nnamdi Azikiwe, Nigeria’s first President who was popularly known and called Zik of Africa.

    While revealing that philosophy in his autobiography entitled ‘My Odyssey’, which he published in 1970, Dr. Nnamdi Azikiwe wrote thus: “Man comes into the world and while he lives, he embarks upon a series of activities absorbing experience which enables him to formulate a philosophy of life and to chart his courses of action. But then he dies, nevertheless, his biography remains a guide to those living who may need guidance either as a warning on the vanity of human wishes or as encouragement or both”.

    Prince Ajibola might not strictly be a contemporary of ‘Great Zik’ but he surely shares the qualitative life that granted Zik the qualitative history with which his footprint was firmly planted on the sands of time.

    Like the colossal Zik  of the 1940s, 50s and 60s, Prince Ajibola has personified intellect and integrity since  the 1970s through the 80s and the 90s for the world to behold with admiration. And like a summer rainbow giving a treasured delight to its beholders, Prince Ajibola’s mark of intellectual influence cuts across all spheres of humanity in an indelible manner.

     

    Like UNN like CUAB

    In Dr. Azikiwe’s philosophy intimately shared by Prince Ajibola, there is an angle that strongly believes in giving more to the world than what has been taken from the world. That angle was what prompted the Great Zik to establish the first private University in Nigeria (University of Nigeria, Nsukka) in 1960 which he dedicated ‘to all those who continue to do good in spite of man’s inhumanity to man’. It is the same philosophical angle that prompted Prince Ajibola to singularly establish Crescent University in a country where ignorance still thrives vehemently and at a time when the pessimistic word ‘impossibility’ was and is still in vogue.

    Today, there is a historic ‘Crescent University in Abeokuta established in 2005 as much as there is the ‘University of Nigeria in Nsukka, established in 1960’. While the two Universities coexist glowingly albeit in different parts of Nigeria, the only difference that so far remains between them is the age gap. And who says the young cannot grow? After all, UNN also started one day and has now outgrown the teething age.

     

    How it all began

    “While man’s desires and aspirations stir, he cannot choose but err; yet, in his erring journey through the night; instinctively, he travels towards the light”. Johann Von Goethe

    The dream of Crescent University began in 2002 when the Educational Board of Islamic Mission of Africa (IMA) recommended the establishment of a University to be named Crescent in Abeokuta. The academic committee set up for that purpose later submitted its recommendation to IMA which presented it for registration. Then, the National University Commission (NUC) approved the establishment of that university in 2005 while the academic programmes commenced in earnest in December of the same year.

    According the Proprietor of the university, Prince Bola Ajibola, in a press interview, the objective of this university is to assist Nigerians in closing the widening gap between attainable potential student population and limited space in Nigerian education system. Thus, the Crescent University hopes to produce the kind of graduates that will fit into the current economic and social agenda of any progressive country. It hopes to gradually ensure total quality assurance of consciousness in terms of its staffing, its teaching and learning environment, its equipment support base and its infrastructure and super structural development.

    In addition, the university is designed to build a new generation of graduates imbued with industry and diligence as well as to inculcate spiritual reawakening and moral uprightness in the development of humanity. As a unique element, this university is designed to assist in the global quest for accelerating the education of the girl child towards the build-up of intellectual Womanhood.

     

     A University for all

    Towards this end, all students are welcome in the university irrespective of colour, race, tribe and creed. Along this line, the administration of the university shall be guided by Islamic tenets and practice. Meanwhile, in the said interview, Prince Ajibola as the proprietor of the university said: “I have pledged my life to developing this vision and I hereby use this medium to invite you all to join several others that are supporting this mission.”

    Prince Ajibola’s mission is perfectly in tandem with Crescent University’s philosophy which includes the following:

     

    • To provide access to education for the increasing population of eligible candidates

     

    • To create a new breed of Nigerians imbued with loyalty to God, the nation and the fellow men.

     

    • To motivate candidates to develop entrepreneurial skills for men in an ever changing society

     

    • To equip and prepare an enabling environment in which teaching and learning shall be conducted in an atmosphere of harmony, peace and love.

     

    • To equip our graduates with decent character and encourage them to learn consciously about the fear of God in their daily lives.

     

    Objectives

    The real objectives of the university are as follows:

    • To produce graduates empowered with knowledge for sustainable living in an ever changing world. This requires adequate and up to date facilities including lecture rooms, laboratories, studios, healthy officers and comprehensive use of information technology.
    • To offer education guided by Islamic principles and tenets of spiritual and moral discipline. The intention here is to employ the teachings of Islam as a veritable tool for ordering life with the consciousness of doing good and shunning evil deeds as well as for interacting with others in harmony, peace and love.
    • To promote exemplary research and services piloted towards the achievement of human development.
    • To encourage and promote higher education for women. The strategy here is to place emphasis on the enrollment of female students in the ratio of 60:40 (female: male) hitherto subsumed in the overall 60:40 (science: arts) ratio as prescribed by the National University Commission (NUC).

     

    Motto

    The motto of the university is ‘Knowledge and Faith’ which emphasises the principles of pursuing academic excellence in a Godly way as envisioned in the mission and the Founder’s Day’s statements. This is gloriously celebrated on the 22nd of March, every year as an encouragement to the rightly guided students of today who will become great leaders of tomorrow.

     

    Great reminder

    With its actions and pace, Crescent University has come to remind us of the world’s oldest University in existence today. That university based in Cairo, Egypt, is called Al-Azhar. It is one of the most important Centres of intellectualism and Islamic civilisation in the world. Al-Azhar University was established in Cairo, Egypt, in about 960 CE by one Jawhar, a liberated slave who became an army General during the reign of Caliph Muiz of the Fatimid Dynasty. It later became a full fledged university in about 977 through the influence of a Muslim convert (Ya’qub Bn Qillis). Then, it eventually developed as a major global center of Islamic scholarship, providing education for students of all ages and races.

     

    Evidence of Determination

    Out of determination to impact positively on the lives of others and to show gratitude to Allah, Prince Ajibola sold out virtually all his properties for the purpose of using the proceeds there from to establish the Islamic Movement for Africa, IMA, which gave birth to projects like IMA Nursery and Primary School, IMA Colleges, the Crescent University and the IMA Hospital, also in Abeokuta. This is a confirmation that real men think more of what they can give to the world than what they can gain from the world. Perhaps, it was to such men that Williams Webster referred in his famous axiomatic oration when he said:

    “If we work marble it will perish; if we work upon brass time will efface it; if we rear temples they will crumble into dust; but if we work upon immortal minds and instill in them just principles we are then engraving that upon tablets which no time can efface but will brighten to all eternity”.

    Al-Azhar University celebrated its 1000 years of existence in 1977 and yours sincerely witnessed that occasion as a student then in Cairo. It is our wish and prayer that Crescent University too will one day celebrate a millennium of existence and more by the grace of Allah. Long live Crescent University, long live its proprietor.

    The brief profile of Crescent University and that of its proprietor is just an indication of a worthy legacy today that is rapidly becoming a worthy heritage of tomorrow.

     

    The Graduates of Crescent University

    Most graduate of Crescent University, so far, are not just alumni but wonderful Ambassadors of that citadel in various parts of the world. Some of them will be exhibited with their activities and wherewithal in this column next Friday, in sha’Allah. Watch out!

    Governance, like culture, has a variety of colours, flavours and tastes. What is called democracy in a State may amount to despotism in another State. Governance, whether democratic or monarchical, is fundamentally a function of culture. That is why a country like Britain claims to operate politically on a constitution that is partly written and partly conventional. Borrowing a foreign culture to practice democracy through a constitution written in a foreign language is like borrowing another man’s mouth to eat. Into whose stomach will the food go?

    “Allah does not change a people’s lot unless they change what is in their hearts. If He seeks to afflict them with a misfortune, none can ward it off. Besides Him they have no protector”. Q. 13:11.

     

    N1.5b Islamic Centre for Oyo

    Sultan of Sokoto, Alhaji Sa’ad Abubakar will lead prominent Islamic leaders to Ibadan on Sunday for N1.5 billion fund raising for the proposed International Islamic Centre for the Muslim Community of Oyo state (MUSCOYS).
    A statement by the MUSCOYS Public Relations Officer, Alhaji Abdur-Rahman Balogun, said Oyo state Governor Ishaq Abiola Ajimobi will host his colleagues from Osun, Ogun, Kano and Kaduna states.
    Other guests expected include President Dangote Group of Companies Alhaji Aliko Dangote, Alhaji Rasaki Oladejo, Alhaji Ahmed Raji (SAN), Alhaji Sakariyau Babalola, Alhaji Daud Makanjuola, League of Imams and Alfas in Yoruba land and other Islamic chiefs.
    The multi-purpose International Islamic Centre will be the first of its kind in Nigeria and West Africa as it contains all facilities for the Muslim Ummah

  • Happy New Year

    The appearance of today’s title in this column once in a year often looks strange and even odd to most Nigerian readers because it does not fall in January.  In Nigeria, like in most other African countries, South of the Sahara, the idea of ‘New Year’ is ignorantly believed to be peculiar to January which is the first month of Gregorian calendar. That is the effect of colonial scar on the body of   our continent.

    From whichever angle it is viewed, European colonialism has a thick Christian coloration that still portrays African culture in a rainbow of colonial Christian religion and tradition. For instance, it is a well known fact that out of the 104 days of official religious holidays in Nigeria today Islamic religion enjoys only five   days (two days for Eidul Fitr, two days for Eidul Adha and one day for Mawlidun-Nabiyy). Yet, the Nigerian Christians continue to incessantly allege islamization of the country especially whenever a Muslim happens to be the President.

    Even at the state level, the sour but monotonous song of islamization gets loudest whenever a Muslim is elected as Governor. And the hatchet job is invariably done by the Christian dominated media. Incidentally, this irredentism occurs mainly in the Southwest (the enclave of the media) where Muslims have the largest population in Southern Nigeria.

     

    The Colonial Era

    Throughout the 99 years of the British colonial era in Nigeria, the Southern Muslims were never allowed any public holiday to celeberate their festivals. It took Nigeria’s first and only Prime Minister, Sir Abubakar Tafawa Balewa to address that malicious injustice by granting religious holidays officially to Islamic festivals nationally after independence. Hitherto, the only recognized festivals and granted public holidays by the British colonialists were the Christian Eater and Christmas. And the Nigerian Christians of today still believe that changing that status quo was a religious aberration amounting to islamization of Nigeria. Isn’t that laughable? Yet, some people will claim to be working with conscience .

     

    Islamic Calendar

    Islam has its own calendar. And, like in other calendars of the world, there is a beginning and an end for every Islamic year. However, unlike those other calendars, the Islamic calendar, otherwise known as Hijrah calendar, is divinely ordained. This is confirmed in chapter 9, verse 36 of the Qur’an as follows: “Surely, the number of months ordained by Allah when He created the heavens and the earth is twelve. Therefore, do not wrong yourselves in them….”

     

    The Months of Islamic Calendar

    The twelve months of the Islamic calendar are as follows: Muharram; Safar; Rabiul Awwal; Rabiu- th -Thani; Jumadal Ula; Jumada- th -Thaniyah; Rajab; Shaban; Ramadan; Shawwal; Dhul Qadah; and Dhul Hijjah.

    Out of these 12 months, four are specifically designated as sacred. They are the last four months of the Islamic calendar: Ramadan, Shawwal, Dhul Qa’dah and Dhul Hijjah. Some of these months have 30 days. Others have 29. No more, no less.

    Last Tuesday, September 11, 2018 was the first day of year 1440 of Hijrah calendar. That day followed the last day of Dhul Hijjah which ended on Monday, September 10, 2018.  Dhul Hijjah is the last month of Hijrah calendar. It takes a well educated person to understand this and relate it to his/her life. This is what prompted the Governor of the State of Osun, Ogbeni  Rauf Adesoji Aregbesola to be the first Nigerian Governor to declare a public holiday for   new year in Islamic calendar.

    That historic declaration by Ogbeni Aregbesola   was not only an exhibition of knowledge and civility, it was also a clear evidence of justice which had hitherto been denied to Nigerian Muslims despite their demographic majority in the country.

    However, to demonstrate similar justice, either out of conviction or for political reason, some other Governors have thought it wise to join the train of sanity along that line. And it is only pertinent here to say kudos to them for tolling the right path.

     

    Genesis of Hijrah Calendar

    Hijrah calendar took its name from Prophet Muhammad’s migration from Makkah to Madinah in 622 CE (Hijrah means migration).

    The use of Hijrah calendar began when Umar Bn Khattab, the second Caliph, advised that Islam should have its own distinctive calendar and suggested Hijrah, the Prophet’s migration, as its basis concluding that such a landmark event in Islam deserved to be credited with a special calendar. As a matter of fact, Hijrah is one of the three main factors responsible for the survival of the religion of Islam. The second was the victory of the Muslims in the battle of Badr which was waged against them in Madinah, (about 500 kilometrs away from Makkah), by the pagans of Makah shortly after the Prophet’s migration to Madinah. And the third is Allah’s great promise that became an everlasting fulfilment . That promise is contained in Chapter 15 verse 9 of the Qur’an thus:

    “It was ‘We’ (Allah) who revealed the Qur’an and it is ‘We’ who will ensure its preservation…”.

     

    Comment

    Now, after about 1500 years of   revelation of that divine religion that was ushered into the world by the sacred Book called the Qur’an, who can doubt the ability of the Almighty Allah to promise and fulfil ?. But for these three fundamental factors, perhaps Islam or the Qur’an would have joined the legion of defunct religions in human history. It is only with Allah that all things are possible.

     

    Significance of Hijrah Calendar

    The first day of the Hijrah month (Muharram) is one of the most significant days in Islam. Without ‘the great Message of Islam’ Prophet Muhammad (SAW) would have had no cause to migrate from Makkah to Madinah.

    It was that Great Message which compelled him to migrate that eventually made him the greatest man that ever lived.

     

    Benefits of Hijrah Calendar

    Basically Hijrah institutionalized three important aspects of Muslim lives. These are social, economic and political. In the social aspect when the first revelation was made to the Prophet (SAW), a period of twelve (12) years was devoted by him towards incubating the religion in the minds of individuals at a time when no pattern of a collective life based on true religious concepts could be presented to the world. As a result, the status of the Muslim individuals in Makkah at that time gave rise to the misconception that Islam, or rather, believing in the mission of Prophet Muhammad (SAW) was one’s personal affair. This was believed to pertain only to the hereafter which had nothing to do with people’s collective life.

     

    Social Effect

    It was only after the Prophet’s migration (Hijrah) that people began to see Islam clearly as a total way of life which paid attention to and reformed every facet of human existence. It then became evident that Islam was the religion that gave mankind directions regarding almost every moment of a believer’s conscious life. Hijrah also enabled the Arabs in particular to see what a Muslim’s matrimonial home should be in a Muslim society. Hence, it was only after the Prophet’s migration that the world could see the aspect of human social decency and decorum prescribed by Islam.

    The second reason for the importance of Hijrah is its economic significance which manifested in the lifestyle of the pioneer Muslims’ who were led by Prophet Muhammad (SAW) himself in migrating to Madinah. The unsurpassable hospitality of the people of Madinah towards the Muslim emigrants at that time did not only provide a new peaceful home for the immigrants, it also showed the hosts’ passionate self-sacrifice in philanthropic gesture. And with Hijrah, those immigrants vividly came in contact with advanced agricultural acumen and ingenuous artisanship which they never experienced before.  These resulted in an unprecedented economic revolution for the city. Since the hosts shared virtually everything they had with the immigrants when the latter first arrived, a lesson was learnt by those immigrants not to continue to be a burden on their brotherly hosts. Thus, every one of them adopted legitimate ways of earning righteous income as the city’s economy attained an unprecedented boom.

     

    Moral Effect of Hijrah

    Initially, the Muslim Immigrants in Madinah worked as labourers in the agricultural fields, and construction sites. But later, they, being traditional traders, started small trading activities which brought them into an economic competition with the Jews of Madinah. One aspect of the Islamic economic revolution was that the Muslim immigrants paid the right price for every product they consumed since the Prophet had forbidden the practice of acquiring products on reduced prices in return for loans given to the artisans or to the land cultivators as was the practice in Madinah before Hijrah. That practice was prohibited because it was considered to be a form of usury.

    Thus, it was only after Hijrah that agriculture, industry and trade freely helped the Muslims to bring about an integrated, balanced but unfettered economy to the Ummah.

     

    Judicial Effect

    The third reason which made Hijrah a very important event is the enjoyment of political freedom by the Muslims. Before Hijrah, the Muslims in Makkah had no say in any matter, internal or external. They were a minority against whom the hearts of the majority were full of poisonous enmity simply because they were considered to be an insignificant part of the dominating unbelievers’ society in Makkah.

    It was Hijrah, therefore, that made the Muslims masters of their own internal affairs, external relations as well as other matters relating to war and peace. If there was any disagreement between the Muslims and the non-Muslims in Madinah at that time, the final decision was to be made by the Prophet who was an unbiased mediator. This indicated a kind of autonomy enjoyed by the Muslims for the first time in their Islamic religious lives. And thus, Madinah became the nucleus of a city-state which, within a period of ten years 622-632 CE, in the life time of the Prophet, expanded to the entire Arabian Peninsula. It is therefore evident that the event of Hijrah turned a few hundred Muslims resident in Madinah into a highly successful society in commerce and agriculture.

     

    An Erroneous Act

    If the Nigerian Muslim leaders of the colonial era were adequately informed at the time they were negotiating religious holidays for Nigerian Muslim Ummah they would have asked for Hijrah rather than Mawlidun-Nabiyyi holiday. After all, apart from coming into the world through birth like any other human being, what value did the birth of  Muhammad add to his unprecedented   divine mission   called Islam when he became a Prophet? And, the Prophet himself did not believe in the aristocracy of birth which celebration of birthday is all about. That was why he (the Prophet) never celebrated his own birthday the way many Muslims do on his behalf today. What is more, the Prophet’s birthday is never celebrated in Saudi Arabia where he was born because he was not born as a Prophet. What has rather been celebrated in Saudi Arabia for centuries is the first day of Hijrah calendar every year.

    Whereas Mawlidun-Nabiyyi is about the personal life of Prophet Muhammad alone, Hijrah is about Islam and the entire Muslim Ummah.

     

    Observation

    While celebrating Mawlidun-Nabiyyi, you can only praise the Prophet and nothing more. But when celebrating the Hijrah day, you are celebrating not only the Prophet’s migration but also the triumph of Islam as the everlasting password of the Universe. That is why we exchange pleasantries by congratulating one another and by chanting the slogan HAPPY NEW YEAR!

  • The Insect that Heals

    It cannot be strange to anybody who is well familiar with the contents of the glorious Qur’an that that sacred Book contains 114 chapters. Out of these, six chapters are about the animal kingdom, three of which are specifically dedicated to insects. They are chapters 16, 27 and 29 which are dedicated to ‘The BEE’, ‘The ANT’ and ‘The SPIDER’ respectively. That is a confirmation that the revealed messages of Allah are not meant for human beings alone.

    Each of these chapters is particularly symbolic of the purpose for which it is dedicated. But it takes only those who can reason to comprehend them. However, our immediate concern here is the insect called ‘BEE’ about which Qur’an 16, verse 68 is explicit.

     

    The verse goes thus:

    “And your Lord revealed to the bee (saying): Build your homes in the mountains, in the trees and in the hives which men shall make for you. Feed on every kind of fruit and follow the trodden path of your Lord’. “From its belly comes forth a fluid of many hues as healing (fluid) for mankind. Surely in this, there is a sign for those who can reason….”.

     

    The Parable of Honey

    Honey is like an environmental message. No one can gain access to it except through the messenger. And the messenger, in this case, is the bee. To appreciate the value of honey and other bee products, it is necessary to know something about the life of the bee.

     

    The Bees

    Bees are social insects living a communal life under an organized and disciplined government. Bees have male and female genders. Their males are called drones. Their females are known as workers. They all live together in an abode called hive. Such hive may be wild or man-made. Though people had been harvesting honey for thousands of years, it was not until 1851 that the idea of a definite man-made hive came into existence. In that year, it was an American apiarist, Lorenzo Langstroth, who discovered the principle of ‘bee space’ and designed a man-made hive that was named after its designer (Langstroth).

     

    Langstroth’s Research

    According to a discovery from Langstroth’s research, bees leave spaces of about 0.6 cm (about 0.23 inches) for the Queen bee to lay eggs within the wax combs. From this research, Langstroth’s discovery made it possible to remove individual frames from a beehive and to harvest honey and wax without destroying the bee colony. Also, through his discovery, it also became possible to control diseases in the hive and to maintain a larger number of colonies. (A colony is a hive that is effectively occupied by bees while an apiary is a place where hives are kept by an apiarist).

     

    Man-made Hives

    Man-made hives are of three types. These are Langstroth, Kenyan Top Bar and Tanzanian top bar. While Langsroth was designed in the United States in 1881, Kenyan and Tanzanian top Bars which look almost alike were designed in Kenya and Tanzania in 1959 and 1962 respectively. Each of the Kenyan and Tanzanian hives can contain an average of 20 litres of honey produced and stored by the bees. Langstroth hive on the other hand can contain as much as between 38 and 40 litres because of its double chamber capacity.

     

    How Bees colonize Hives

    To get the bees to occupy a hive, what apiarists do is to bate such hives. And to bate the hive, some pure, genuine honey is added to a piece of beeswax and put at the entrance of the hive. Once this is done, the bees will come in their hundreds to colonize the hive. Then, an occupied hive becomes a colony.

     

    The Bees’ Government

    Bees are governed by a female monarch called ‘the Queen’. To choose a Queen, a group of kingmakers in the hive meet to select some fertilized eggs shortly before those eggs are hatched. The selected eggs are then incubated royally. After hatching, they automatically become princesses and are then fed with a special food called Royal Jelly to accelerate their growth, strengthen their immunity and facilitate their longevity. After about 16 weeks, one of them emerges as the Queen apparent while the rest are either taken out into new hives outside their the hive in which their eggs were hatched to become Queens or they are left altogether to slug it out among themselves in a battle royale for succession. In such a situation, whichever of them emerges as overall winner retains the crown princess to become the Queen of that particular hive. All other fertilised eggs that are not specially selected for the same purpose are left to grow naturally until they become worker bees.

     

    The Drones 

    Drones are the male bees produced from unfertilized eggs. They neither sting nor work. Their main duty in the hive is mating with an emerging queen and that duty is performed only once in a lifetime. As soon as they finish mating with the queen, the drones fall down and die as they have completed their destined duty. The queen also mates only once in a lifetime but she does not die as a result. Drones are very few in any hive since the unfertilized eggs that produce them are scantily laid by the Queen. They constitute less than one per cent of the bees in a hive. The other drones which do not participate in mating only loiter around the hive and feed freely from the labour of the workers. The population of the drones in any hive is invariably determined by the Queen which lays very few big and unfertilised eggs from which the drones are produced.

     

    The Worker Bees

    The worker bees are female bees. They are produced from smaller but fertilized eggs. It is from among them that the queen bee emerges.

     

    The Queen Bee

    The queen bee has the biggest size in any beehive. Her size is about five times the size of an ordinary worker bee and she is the commander-in-chief of the hive in which she lives.  Only one Queen can be found in a hive at any given time. And she has no deputy. If two or more Queens should meet in the same hive, they will engage in a fight of survival killing one another until only one (the strongest) eventually emerges as the victor and the reigning queen.

    By the natural culture of the bees, the Queen neither mates inside her own hive nor is mated by the drones from the same hive.

     

    Queen Bee’s Mating Time

    When it is time for the Queen bee to mate, she produces a glandular secretion with which she sends out a powerful pheromone into the air to alert the drones in other hives that she is ready for mating. A meeting is then arranged by the worker bees, between her and some interested drones, to meet and mate. And the mating is done in the air.

     

    Breeding New Bees

    To breed new bees, the Queen bee lays unfertilized eggs in the larger chambers of the bee comb while she lays fertilized ones in the small chambers of the comb. The eggs in the larger chambers are meant for the production of the drones while those in the smaller chambers are meant for the production of the workers. This is because the drones are naturally bigger in size than the workers. Both chambers are expertly designed in the honeycomb by the worker bees for the purpose of breeding. One of the mysteries of the beehives is the building of the honeycomb by the worker bees. Apiarists know that the bees use wax to build honeycomb but they are still puzzled by the natural skill with which those tiny insects do it. An attempt by researchers to manufacture similar honeycomb as a means of assisting the bees in reducing their workload has proved abortive as the bees have shunned the use of such artificial comb as the store for the honey they produce. Honeycomb is a mass of hexagonal cells built by the honeybees in their nest to contain their larvae and store honey as well as pollen.

     

    Division of Labour

    Worker bees are classified into groups for the purpose of carrying out specific duties assigned to them. Some go out every morning to scout for flower nectars with which to produce honey. Some are assigned to the duty of picking resin with which to produce propolis. Such resin is picked from certain trees at certain periods of the day. Some others are charged with fetching water to be used in the hive. All of them travel out in groups of hundreds into the wild vegetations or plantations every morning to carry out their duties. And for carrying out such duties, they are called foragers.

    Among the other multitudes remaining in or around the hive, some are responsible for security by guarding the hive against any foreign attack or aggression. They are the security officers. Some are assigned to carrying out the conversion of nectars into honey from the flower nectars brought into the hive by the foragers. Those are the corporate cooks manning the kitchen in the hive. Some engage permanently in fanning the interior of the hive with their tiny wings to reduce the heat and neutralize the humidity therein. Those are called ventilators. Some specialize in converting to propolis the resin of trees brought into the hive by the foragers. Those are called pharmacists or apothecarists. Some are assigned to the Queen’s special kitchen as special cooks and they prepare royal jelly for the Queen which is the latter’s exclusive food. Those are called the Queen’s royal chefs. Some are kept at the entrance of the hive for monitoring the environment and for passing any gathered information to the busy workers. Those are called informants. Some are put in charge of nursing the young bees into adults. They are called foster mothers. Some are assigned to the building and maintenance of the honeycomb. They are called colony architects and builders. Some are assigned to sterilizing the interior of the hive ceiling of any leakages therein as well as to embalming any predators that stray into the hive after such predators might have been stung to death to prevent any outbreak of epidemic in the hive. Those are called sanitary inspectors. All of these duties are carried out by the female bees called worker bees.

     

    Scavenging Officers

    In the performance of their duties, some foragers do alert others about the discovery of sources of raw materials like nectar, pollen and resin in the visited vegetations by doing a “waggle” dance, which explains the direction and distance of those raw materials. If the source is within the range of 100 meters from the hive, the bees dance in a circular shape. If it is further away than 100 meters, they dance in figure 8 shape. Worker bees, by their nature, do travel very far in search of water or other raw materials needed to carry out their assigned duties in the hive. And they follow the principle of ‘esprit de corps’ in carrying out such duties.

    This great division of labour is a daily routine which enables perfection to be attained in the hive. And all these activities are centrally co-ordinated by the Queen bee from her palatial chamber.

     

    Features of the Queen Bee

    The Queen bee lays an average of about 2,000 eggs per day. And she lives about 40 times longer than those other bees because of the exclusive diet of Royal Jelly which she takes every day. The average lifespan of an ordinary bee is six weeks. That of the Queen bee is two and a half years but she can live for as long as six years depending on the conduciveness of her royal environment.

     

    Succession Bid

    When the Queen bee becomes old or weak and she can no longer lay enough eggs (of between 1,500 and 2,000 per day) with which to sustain the population of the hive, the kingmakers in the hive meet and decide to depose her by jointly stinging her to death. Then, she is replaced with a new, vibrant Queen.

     

    Features of the Drones

    The drones are the male bees. They cannot sting because they are naturally not endowed to do that by virtue of the infertile eggs from which they are produced. Stinging is part of the duties of the worker bees. And each of them can sting only once in a lifetime. No bee can sting twice. That is why they move in groups when they are going to attack an object or an enemy. Stinging bees are like suicide bombers. They die in less than 30 minutes after they had stung. On the other hand, by virtue of the queen’s position and the special food she eats, she can sting many times without any fear of death.

    It must be noted that the worker bees produce honey and other products for themselves and not for human consumption. Honey is the food of the bees. They work during the dry season and never in the rainy season because they cannot cope with the wind and storm which often accompany rains. Thus, during the rainy season, they concentrate on taking care of the Queen and on nursing the younger bees. Therefore, the food which they had stored during the dry season is what they consume during the raining season. It takes an average worker bee about 21 days to grow into an adult from the egg status while it takes the Queen about 16 day to develop from the egg status to the royal status of a Queen.

     

    Character of Bees

    Bees have as much friendly stinging as they have  hostile stinging. Their friendly stinging is for healing purposes. Their hostile stinging is like missiles reserved for attack on enemies. The natural sac in which their venom is kept at the tail end of their abdomen is called ‘ovipositor’. Bees also have three ways of communicating among themselves. These are through buzzing by the collective clapping of their wings; through pheromone released by the Queen and through certain dancing styles. They have eight of such dancing styles each with comprehensible connotation. The number of honey bees inhabiting a hive at a time may range from 10,000 to 100,000 depending on the size of the hive and its proximity to the needed raw materials.

     

    Queen’s Mating Feature

    The Queen bee mates with about six to eight drones, only once in a lifetime. This is done over a period of two to seven days. And to mate, the queen must fly to at least a height of 20 metres in the air. This is to maintain royal privacy and avoid unnecessary disturbance. There are about 20,000 species of bees in the world. But the most prominent ones in relation to human life are seven. These are Bumble Bees; Carpenter Bees; Honey Bees; Killer Bees; Ground Bees and Yellow Jacket Bees. Some worker bees are stingless. But generally, the world of bees is a wonderful one. It takes those who know it to appreciate its value. Without bees, there will neither be crops nor farmers.

     

    Conclusion

    No amount of narration here can expose all about the communal life of the bees. Their story is inexhaustible.

    For many centuries, Professors and other intellectually inclined people have been studying the life of bees. Yet the consciousness of this was brought to mankind by an unlettered desert Prophet from Arabia through the Qur’anic revelation he received from the Almighty Allah.

    Finally, looking at the communal life of the bees as well as the style of government in the beehive, no sensible person will disagree with an Arab poet who once coined a poetic couplet part of which reads thus:

    “…..And in every creature, there is a natural sign confirming not only the true existence of Allah but also His indisputable oneness”.

    The truth will continue to thrive to eternity even if the unbelievers abhor it in their blantant ignorance. God bless the readers of ‘THE MESSAGE’.

     

  • Afenifere: Generals Without Troops

    Today’s article in this column is not new. It was first published in 2014 when a self-acclaimed Yoruba social cultural group called Afenifere rolled out its obsolete drums with which it invited the entire Yoruba people of the Southwest to dance to the euphoria of the past glory. Recently, some ardent readers of this column called yours sincerely for a repeat of the publication of this article as a reminder of the reality of the moment against the futility of the yore. Thus, as an open-minded columnist, I have no choice other than to concur to such a demand since readers, like customers, are Kings and Queens in their own right. Here goes the article:

     

    Genuine Versus Fake Leaders

    Leaders are not those who ascribe leadership to themselves by whim and thus become arrogant impostors. Genuine leaders are those who, through  their words and actions, are acknowledged as leaders by their followers and are willingly assisted by those followers to pilot the affairs of the people in general.

    A Yoruba proverbial adage which informs that “all sorts of knives surface on a day of an elephant’s death” may be axiomatic after all. Politics in Nigeria today is like that proverbial elephant. It throws up all hidden agendas and exposes all clandestine motives by certain dubious characters in the society who still see the world of today with the eyes of yesteryears. In other words, the satanic cloak under which some obscure, chameleonic politicians masquerade deceptively in a bid to selfishly benefit from Nigeria’s new political paradigm called ‘stomach infrastructure’ seems to have become an implacable calamity seeking to devour the fragile vestiges of peace in the land.

     

     The Plight of Yoruba Muslims

    The Yoruba Muslims of the current generation in the Southwest of Nigeria who were never privileged to witness the political and religious trauma  which their parents and grand parents suffered in the in the hands of oppressors in the 1950s and 1960s in this region, when Yoruba Muslims had not fully imbibed Western literacy, are still feeling the impact of that trauma today.  They may however take advantage of today’s atrocious spectacle to retrospectively view the religious cloak of those years and use same to unmask some dubious characters, who hid under those evil cloaks to stifle lives our of their parents socially and psychologically in those years to the detriment of today’s muslim generation in the region.

     

     The Sun and the Brook

    An Arab poet once observed in one of his poetic stanzas thus: “…It does not bother the sun that some blind people are claiming not to recognize the existence of its rays just as it does not bother a brook that some wandering herds are threatening to boycott its water”.

    If the above quoted poem is thoroughly and digestively analyzed by men of literary prowess, it will be discovered that the blind men who refuse to recognize the existence of the sun rays are the ones to lose out permanently in their blind animosity against the sun. Their refusal to acknowledge the sun rays neither diminishes the grandeur of the sun nor enables their blind eyes to see the light of the day. Yet, they will suffer severely under the burning heat of the sun rays.

    Likewise, the threat of boycotting the brook water by some herds can never affect the brook in any way. If anything, it is the herds which threaten to boycott the brook water that may end up dying of thirst. And the world will continue without noticing their plight.

     

    The Parable of the Owl

    The similitude of the above analogy is like that of a self-adulated group in Yoruba land calling itself AFENIFERE. Like an owl, that group cannot freely interact with credible, well-meaning Yoruba men and women of substance on real issues of relevance. As of today, the reasoning faculty of AFENIFERE is in Ijebu; its rubber stamp is in Akure and its ‘Yes Sir’ scribe is based in Ibadan. All of them, men and women including the so-called Board of Trustees are Christians. They do not even see the glaring oddity in portraying such a group as the representative of the Yoruba people of the Southwest where Muslims are in the majority.

     

    A Pariah Group

    Like the owl which, by its own design, is essentially a bird of the night that cannot comfortably associate with other birds in the day, AFENIFERE is seen as a pariah group that can only arrogate leadership to itself on the pages of some pariah newspapers in its search for relevance. But unfortunately, it does not see itself in that frame. If we may ask, at which forum did any well-meaning Yoruba leaders of thought appoint the so-called AFENIFERE to act on their behalves as the megaphone of the Yoruba tribe?

    Even if the group was clandestinely appointed characteristically by its cronies as the megaphone of the Yoruba tribe does that confer Yoruba leadership on it? When did Yoruba leadership become so cheap that any pariah group can rise from an obscure corner of the region to start claiming it on the pages of newspapers? The theory of stomach infrastructure which just crept into Nigeria’s political thesaurus seems to have brought a new dimension to the well known cultural value in Yoruba land.

     

    The Nature of Owl

    For people who know the owl very well with its queer operation in the forest, the antics of the AFENIFERE political demagogues cannot be strange. Here are people of yesteryears who had spent their time and the time of their children as well as that of their grand children and are still seeking to spend the time of their great grand children for their own parochial benefits alone. At a time when vision rather than improvidence is the order of the day, it is strange that this group’s deleterious political activities are still geared towards the search for self relevance even where and when relevance for their primitive wish has become anachronistic. But what else can be said of a group that once claimed to be progressive but has now retrogressively turned round to become ultra-conservative in the belief that conservatism is the real bastion of stomach infrastructure for people in the twilite of their lives? Isn’t that a euphemism for advanced corruption?

     

     Arrogation of Leadership

    Still living in the dark days of dead woods in Yoruba land even in the 21st century, it is not strange that this so-called AFENIFERE group is currently arrogating Yoruba leadership to itself and claiming to be the megaphone of that Nigerian major tribe as it once did unchallenged in the remote past. That group’s primitive past now seems to be too visionless to cultivate a contemporary lifestyle for itself other than that of its primogenitor in the 1950s when Muslims in the Southwest region were subjected to sheer political servitude. Thus, in its failure to keep pace with the modern reality, the group still believes that the situation of the 1950s is the same as that of today; an indication that it has long outlived its time and its relevance.

     

     Religious Politics

    In recent time when an election was approaching, the group told a particular Presidential candidate that Yoruba people had decided to give him their block voting. That unsolicited pronouncement in the name of Yoruba tribe was in anticipation of a richer stomach infrastructure for its obscure members alone and that is its permanent, aggrandized  political hallmark consistently pursued to the detriment of the tribe it fraudulently claims to represent. It is necessary to ask here of what eventually happened to the results of the referred presidential election. Did the promised candidate win? It is obvious these days that you cannot give what you do not have. The days of abracadabra in local politics are gone gone forever.

     

    National Confab

    Sometime early in 2014, this same group whch sold the idea of national confab to President Goodluck Jonathan desperately hijacked the Southwest list of the Presidential nominees to that confab and chose 15 of its members (all non-Muslims) to the exclusion of the entire Muslim populace in the region whose numerical strength cannot be underestimated. It took the rebellious formation of a splinter group named A’fenifere Renewal Group’ for the greedy Afenifere to concede only one seat to the leader of that splinter group to represent the Southwest Muslims at the national confab.

    When, in reaction to that clandestine act, the Muslim Ummah of the South West of Nigeria (MUSWEN) wrote a memo to the National confab to put the records straight, Afenifere quickly but deceptively wrote a letter to MUSWEN inviting the latter to a meeting of mutual understanding. But characteristically, that deceptive meeting never saw the light of the day as AFENIFERE displayed its usual chameleonic prank as a way of dodging the meeting which it initiated.

    If a group of octogenarian members like AFENIFERE can still be known for these pranks even at the twilight of their lives, what legacy will they leave behind for the future leaders in the region?

     

    Evidence of Ignorance

    What these people do not and may not know in a foreseeable future is that with the coming of internet and social media the definition of literacy has tremendously changed from mere reading and writing of tales and fables to that of modern browsing and messaging through the internet in the 21st century. And without such standard of literacy this time around any person who still claims to be literate is half-dead. However, it takes only the seeing to recognize the light and make the best use of it. Therefore, it cannot be a surprise that the members of AFENIFERE group are still snoring in their primordial bed while expecting others to be off

     

    line like them.

    Even in Yoruba land where AFENIFERE is supposed to be based the group merely operates in a certain obscure corners of the region only to randomly roar out to impress its ignorant allies in the Middle Belt and the Southeast on the pages of some obscure newspapers. But since the dance of a dragon fly on the surface of a brook can only be in a mandatory rhythm of the drummer beneath the water, no one should expect the owl to come home to roost for a meaningful purpose.

    Judged by the public utterances and conducts of its members, AFENIFERE has become a ridiculous paradox between yesterday’s fictitious dream and today’s disappointing nightmare. Had the members of the so-called AFENIFERE group known how much they have become a laughable stock in Nigeria today, they would have probably reclined into their obsolete shell and stopped behaving like the owl among birds.

    But how can they know when they can hardly realize that the trend of literacy which once gave them advantage of occupying the upper echelon of relevance in the region has since changed with the inability of most of them to put their fingers on the computer let alone prying into the modern world of literacy through the internet.

     

    Yoruba Muslims in the 21st Century

    To this so-called AFENIFERE group, the usefulness of the Muslim multitudes in the Western region does not transcend voting and clapping for the region’s ‘lotus eaters’ which AFENIFERE typifies. Despite the glaring difference between the Muslims of the 1950s who were treated like slaves and those of the 21st century who are highly sophisticated in essence and substance, the group still plays an ostrich by pretending not to take note of that conspicuous change hence the ignorant wish to maintain its primordial status quo.

     

    Warning

    Let it be known to this self-elevated group that the antics of the yore with which the so-called AFENIFERE outsmarted and relegated Yoruba Muslims to the background in the past have gone with the irritating particles of the past. And any further attempt to want to continue such primitive antics to the detriment of Yoruba Muslims will be adequately resisted in letters and in law. We have paid our due in terms of tolerance, patience and endurance. Elasticity has its limit.

    No group of sheer opportunists that still ignorantly believes in the deceptive gimmicks of the past will be allowed anymore to ride roughshod over the Muslims of the Southwest. Enough is enough. Gone are the days when wisdom was genuinely attributed to old age because old age then personified sagery with experience. Today, from the experience of technology and its effect on the modern society, the human wisdom of the bicycle age seems to have been rendered anachronistic by that of the internet age. Like the rise of a modern building from the debris of the old mud building, the Yoruba Muslims of this generation have come of age and can no longer be swept into the refuse bin with the rubbles of the past. We do not need a borrowed mouth to speak out for us and nobody has a right to speak for us without our mandate.

    As it takes two to tango it must also take a give and take relationship to ventilate a peaceful environment in a multi-religious society. No group should assume any vain superiority over others and expect peace to thrive. To live side by side and cohabit in harmony, mutual respect must be in the front burner of our relationship.

  • Islam’s charter with Christianity

    For Nigerian many charlatans who claim to be clerics and preach to their congregations with hate speeches and unbridled hostility, there are many sources from which to learn a lesson. One of such sources is history which is globally recognized as a great teacher of man. Without history, there can neither be any experience for man nor any basis for his future plans. It is on the fertile soil of history that the growth of man and the development of his society are firmly planted.

    Just as history makes man so does man make history. But the impact of the latter by far outweighs that of the former in the trend of human civilization. However, the symbiotic relationship of both history and man is what keeps the world going.

     

    Makers of history

    In its characteristic nature as a teacher, history has made many people who continue to depend on its platform for livelihood. On the other hand, there are those who have made history to the benefit of other people even long after their demise.

    The greatest maker of human history, as universally acknowledged, is the greatest human being that ever lived. That human being is Prophet Muhammad (SAW) the son of Abdullah who was an illiterate desert man that paved way for global literacy and education of mankind without blemish. It was he who clearly distinguished education from literacy with his own practical example and opened the eyes of the whole world to the fact that literacy is just an instrument for documenting and preserving knowledge for posterity.  And that is one of the factors that makes him the greatest man that ever lived.

    Through a famous book entitled ‘The 100: A Ranking of the Most influential Persons in History’ and published in 1977, by a Jewish American astrophysicist and scholar, Michael Hart,  the consciousness of the contemporary world is drawn to the uniqueness of an unlettered man who turns out to be the most educated human being ever in history. It was in that book that Prophet Muhammad (SAW) was named the greatest man that ever lived.

    And since the publication of that historic book, no other author or scholar of note has come up with an acknowledged research work to counter Michael Hart’s sense of judgment by providing a convincing alternative to his conclusion.

    Thus, contrary to cynics’ baseless propaganda against Islam and Prophet Muhammad (SAW), out of sheer envy, it was this greatest Prophet of Islam that taught mankind the act of religious tolerance and accommodation.

     

    Evidence of greatness

    Greatness is neither by chance nor by sheer proclamation or attribution. Whoever can innovate a venture that becomes a heritage for multitudes of people across nations, centuries and generations is indeed an incontrovertible great person. That is one of the many factors that make Prophet Muhammad (SAW) the greatest man that ever lived.

     

     The historic charter

    In recognition of Jesus Christ as his predecessor and fellow Apostle, Prophet Muhammad (SAW) signed a charter with some Christian leaders in 628 CE and the charter remains valid till today. The signing of that charter by the great Prophet was also an evidence that Islam recognizes authentic Christianity as a divine religion.

    In that year (628 CE), a Christian delegation from St. Catherine’s Monastery travelled to Madinah to meet Prophet Muhammad (SAW) and seek from him protection of the Islamic government under his command. The objective was to elicit the support of the Islamic government in ensuring their security against the aggression of the Persian Empire. (St. Catherine’s Monastery is the world’s oldest Monastery located at the foot of Mt. Sinai which has a huge collection of Christian manuscripts second only to those of the Vatican City and it is known as a world heritage site).

     

    The content of the charter

    In response to the request of the Christian representatives cited above, Prophet Muhammad (SAW) them granted a written charter of rights as follows:

    “This is a message from Muhammad the son of Abdullah serving as a covenant to those who adopt Christianity, near and far that we (Muslims) are with them. Verily, I and all the servants of God, as well as the helpers of Islam hereby make promise to defend Christians because they are my citizens and by God, I stand out against anything that displeases them. No compulsion is to be on them (concerning their way of worship). Neither are their judges to be removed from their jobs nor their monks from their monasteries. No one should destroy a house of their religion or damage it or loot it. Whoever violates this has breached God’s covenant with mankind and disobeyed His Apostle. Verily, Christians are my allies and have my secure charter against all they hate. No one should force them to fight for a course in which they have no belief or compel them to migrate against their wish. Neither is the sacredness of their covenant to be violated nor their Monasteries to be disrespected. And if any damage should happen to their Monasteries by chance, they must not be prevented from repairing them. No Muslim should disobey this charter till the Last Day (end of the world)”.

     

     Before the charter

    Prior to the covenant mentioned above, several verses of the Qur’an had been revealed to Prophet Muhammad (SAW) acknowledging the divine mission of all the Prophets preceding him (Muhammad (SAW) including that of Jesus the son of Mary. And because of those Qur’anic revelations, no Muslim can claim to be a true believer in Islam without accepting Jesus the son of Mary as well as other Prophets ordained Apostles of Allah. One of those Qur’anic revelations states as follows:

    “The Apostle of Allah (Muhammad SAW) believes in what was revealed to him and so do the entire Muslim faithful. Every one of them believes in Allah, His Angels, His Books and His Apostles. We do not discriminate against any of His Apostles. They say “we hear and obey (the laws brought by those Apostles). Grant us your forgiveness Oh Lord! To you we shall all return….” (Q. 2: 285).

     

    Brethren in faith

    The above charter shows Prophet Muhammad (SAW) recognized the fact that Muslims and Christians were brethren in faith and none of them should fight against the other (physically or psychologically) for the reason of differences in their modes of worship. And by validating the charter till the great Day of Judgment, the Prophet had precluded any future attempt to revoke the privileges contained in that charter by any nation, group or individuals.

     

    Implication of the charter

    By implication, the privileges contained in the above covenant are inalienable, not only in the primordial time but also in the contemporary time. Besides, one remarkable aspect of the charter is that it did not stipulate any condition for Christians to enjoy those privileges. It is because of that sacrosanct charter that Muslims, all over the world, do not blame Christianity for any misdemeanor of a Christian or attack Christianity as a way of preaching Islam as some Christians do against Islam particularly in Nigeria.

     

    Reciprocation

    Believing that being followers of Jesus Christ was enough a condition to enjoy the privileges contained in the above charter, Prophet Muhammad (SAW) assumed that the Christians, would be civilized enough to reciprocate that unprecedented gesture whenever and wherever they coexist with Muslims not only by tolerating the latter’s mode of worship and way of life but also by refraining from any naked or avowed act of provocation or disdain against them, which could precipitate a religious rancour. Another noticeable aspect of the charter is the Prophet’s silence on any payment by the protectorate Christians which was the general practice among nations in those days. Thus, that ‘Charter of Rights’ was a free gift. And from it the reason becomes clear why the Islamic State under the command of Prophet Muhammad (SAW) or any of his rightly guided companions or disciples who became Caliphs after his demise never crossed swords with any Christian group or nation throughout their regimes. If any wars like those of the crusades ever broke out centuries later between Christians and Muslims such could only be attributed either to a breach of the charter by ignorant adherents of both religions. And that does not have anything to do with the tenets of the two religions.

     

    Upholding the charter

    In upholding that charter, the second Caliph in Islam, Umar Bn Khattab, refused to observe Muslim prayer (Salat) inside the Church of Jerusalem when he visited the area following the liberation of that region by the Islamic State from the Persian Empire in which Zoroastrianism ( worshiping of fire) was the religion. On that historic occasion, the Church of Jerusalem had been cleared by Muslim soldiers for the observance of Salat which Caliph Umar, as Head of State, was to lead. But when he was invited to lead the Salat, he simply declined and rather ordered the soldiers to find another place for Salat and keep the Church intact for the Christians to worship therein. He said he would not do what Prophet Muhammad (SAW) had prohibited before his demise. He then warned the Muslims who accompanied him never to convert Churches into Mosques for that would amount to religious aggression and capable of breaching the Prophet’s charter with Christians.

     

    One God, One faith

    A divine religion is like the embassies to which Ambassadors are assigned. The operations in those embassies are in accordance with the policies of the home country of the diplomatic missions to which the Ambassadors are assigned. As the embassy premises are treated as part of the home country of the concerned mission so are the Ambassadors posted to those missions are accorded diplomatic immunity. And, in such cases, what is good for the goose is equally deemed good for the gander.

     

    Commercialisation of religion

    Ironically, today, in no other country is religion as commercialized as in Nigeria. Even the United States of America from where that obnoxious capitalist orientation was imported has been surpassed by some Nigerian charlatans calling themselves ‘men and women of god’. If such Nigerians claim to be religious at all, their dedication is rather to the money accruing from religion than to God that they claim to be worshipping.

     

    Evidence of ignorance

    What most Nigerian leaders of Islamic and Christian religions do not seem to know is that the refusal of the adherents of both religions to study and understand the doctrines which guide those religions is the main cause of religious disharmony in the country today. This is however , not peculiar to Nigeria. It is global. Both Christians and Muslims jointly constitute more than half of the world’s population. And, it is from their common brook that the spiritual ripples which continually make the world restive emanate. If the adherents of both religions had endeavoured to mutually study and understand the doctrines that guide their ways in life, the world would not have come under religious spell as we have it today.

     

    Prophetic revelation

    Prior to the Prophet’s migration from Makkah to Madinah, a Qur’anic revelation came to Prophet Muhammad (SAW) in 616 CE to confirm the brotherhood of Islam and Christianity. That revelation which formed a whole chapter in the Qur’an was entitled ‘The Chapter of Rome ’. It reads thus: “Rome, (the nation of the Christian Greeks) has been defeated in a neighbouring land. But after their defeat, they shall (themselves) gain victory within a few years. Allah is the Supreme Commander before and after. On that day (when they become victorious), the believers (Muslims and Christians) will rejoice in Allah’s help. Allah gives victory to whoever He wills. He is the Mighty One, the Merciful. That is Allah’s promise; He never reneges on His promise” (Q. 30: 1-5).

    And true to that prophecy, the Roman Empire surprisingly defeated the Persian Empire to the ecstasy of the Muslims just nine years after it was revealed. Besides, it will be recalled that the name of Jesus Christ is mentioned more than 37 times in the Glorious Qur’an giving more details of his birth and disappearance much more than can be found in the Bible. Also a whole chapter of the Qur’an is dedicated to Mary the mother of Jesus confirming her chastity and the miraculous birth of Jesus. It is only in the Qur’an that the report of how Jesus spoke as an infant was revealed. That chapter is called ‘The Chapter of Maryam (Mary). How else can the unity of religious mission from the unity of God be confirmed?

     

    Orientalists’ antics

    However, despite all the indisputable facts mentioned above, the Western Orientalists and their blind imitators in Nigeria who seek to foster discord between Christianity and Islam by all means as a way of   enriching themselves in their commercialization of religion. Those are commercial the charlatans who want the world to believe that this same Prophet Muhammad (SAW), at the inception of Islam, held the Qur’an in one hand and the sword in the other and moved around to force people to accept Islam or be ready to die. In the exhibition of their blatant ignorance based on falsehood, they do not even think of the illogicality of such baseless falsehood as the Qur’an had not been rendered into a book before the the demise of the Prophet. Logically, if one man had such a power to intimidate and force multitudes of people to accept Islam by force could such a man have been compelled to migrate from Makkah (his home town) to Madinah for assylum? That shows how shallow the thought of liars is in the process of fabricating falsehood.

     

    Conclusion

    The doctrine of one God one mission purportedly shared in the world today by three religions (Judaism, Christianity and Islam) cannot be from the same perception. Each of these religions has its own revealed Book and the adherents practice their faiths according to the doctrines contained in those Books. It will therefore be wrong of adherents of one particular religion to adjudge those of others as deviants or infidels who must be exterminated.

    Religion is like an examination. Those who sit down to write it using blue ink pen must not turn themselves into examiners using red ink pen to mark it. Paradise is Allah’s own domain. He admits whoever He wishes into it. And this is done not necessarily by sheer mortal’s recommendation. Only the Almighty Allah who chose our parents for us without our knowledge before we came into this world and who knows where each of us would finally be buried has the final say on everybody’s destination.

    If the truth must be told, the real cause of religious conflicts in Nigeria is not intolerance as often hypocritically claimed by some people but provocation under the guise of religion. Nigerian press is particularly guilty of this by fueling such provocation. It is wrong to expect tolerance to thrive in a society where provocation and injustice refuse to abate. Propagating a religion by denigrating another is an act of provocation. And those who want peace to prevail in Nigeria must desist from such intolerable act.

    Nigerian Church and Mosque leaders must refrain from negative sentiments and hypocrisy by dissuading their followers from interpreting the misbehaviour of some miscreants to mean the prescription of the religion they claim to profess.

  • About Hajj

    This is another season of Hajj. It comes up in the month of Dhul Hijjah every year. Linguistically, Hajj means pilgrimage. Semantically, it means an aspiration towards a higher pedestal in spirituality. It is, divinely, ordained as a pillar of Islam. It is performed as a religious obligation by Muslims who can afford it at least, once in a lifetime. Hajj is an ordained spiritual obligation for which pilgrims’ visa is issued and not a mere pleasurable journey for which tourism visa is issued. Whilst pilgrimage is a spiritual exercise, tourism is a pleasurable journey.

     

    Similitude of Hajj

    The similitude of Hajj in the life of a Muslim is like that of pregnancy in the womb of an expectant mother. The experience may vary from woman to woman as the foetus in the womb undergoes various stages before reaching the stage of delivery. By the time the child is finally delivered the mother feels a relief of her life while the child assumes a tabula rasa (clean slate) that makes him absolutely innocent.

    Spiritually, a pilgrim is like a newly born baby if he strictly performs Hajj as prescribed by Allah. But if he returns into the world of vanity after Hajj, he automatically becomes like a person in snow-white attire who finds himself in a palm oil market. Unless he spiritually guides his loins, he may immediately become a tainted person both in body and in soul .

     

    Rigours of Hajj

    Muslim pilgrims who are going on Hajj must be prepared to go through series of rigour both spiritually and physically. The rigour of getting the money with which to perform Hajj; the rigour of getting the travelling documents including passport and visa; the rigour of taking care of the home front before embarking on the Holy journey; the rigour of boarding the plane with a sense of high risk; the rigour of going through the security checks at both the embarkation and the disembarkation points;  the rigour of moving from Madinah to Makkah; the rigour of  performing the Tawaf and Sa’y for Umrah; the rigour of moving from Makkah to Mina on the 8th of Dhul-Hijjah, then to Arafah on the 9th of Dhul-Hijjah, and back to Mina via Muzdalifah on the 10th of Dhul-Hijjah; the rigour of locating the tents at Arafah; the rigour of throwing the pebbles at the Jamrat in Mina on the three or four days known as Ayamu-t-Tashrik; the rigour of performing Tawaful Ifadah at the Ka ‘abah in Makkah after the first day of throwing pebbles; the rigour of shaving the head (by men) and cutting the hair (by women) as well as slaughtering the rams by all; the rigour of performing the farewell circumambulation otherwise known as Tawaful Wida‘i all in the midst of millions of pilgrims can be too much to forget so soon  after Hajj.

    Whoever is not bothered by the money spent on Hajj, therefore, should at least be bothered by the various stages of the rigour involved including that of visiting Madinah. To lose all these to the forces of Satan after Hajj is like losing one’s travelling passport after obtaining visa . The prayer of every genuine pilgrim is to retain the validity of Hajj forever.

     

    Conditions for Hajj performance

    Performance of Muslim pilgrimage must be based on genuine intention and high spiritual standard. An intending pilgrim must have attained puberty. He must have been an ardent practitioner of the first four pillars of Islam: (Salat, Zakah, and Sawm) all of which are fervently based on faith (Iman). Hajj without these pre-requisites is like a tree without roots.

    Money is a major pre-requisite for Hajj but it is not absolute.

    Hajj, the last pillar of Islam shows very vividly, the similitude of what mankind will experience on the Day of Judgment. Looking at the unique way in which pilgrims dress for Hajj and how they assemble at Arafat leaving their luggage behind in Makkah, one will surely realize the ephemerality of this world is.

     

     Purpose of Hajj

    The various stages of preparation through which pilgrims pass before arriving at Arafat are symbolic of our peregrinations in life as human beings. Like the Day of Judgment in the Hereafter, Arafat is the climax of Hajj performance. Anybody who misses Arafat misses Hajj. But Arafat is not by physical appearance alone. It takes a combination of factors to participate effectively in that great assembly which serves as the climax of Hajj.

    For Hajj to serve its spiritual purpose in the life of a pilgrim, certain steps must be taken before leaving home. They are as follows:

    • Fine-tuning the first four pillars of Islam very sincerely
    • Packaging the intention to perform Hajj
    • Ensuring the security of the way
    • Providing for the family and dependants at home
    • Paying all the outstanding debts including promises
    • Ascertaining the condition of health
    • Perfecting immigration procedures and undergoing all necessary medical services including inoculation
    • Assuming a mood of humility like that of a servant approaching his master.
    • Readiness to endure hardship and to tolerate fellow pilgrims’ attitudes.

     

    Prophetic admonition

    Admonishing Muslims on spiritual journeys, including Hajj, Prophet Muhammad once said: “Actions shall be judged according to intentions. Whoever embarks on a spiritual journey for the sake of Allah will be adjudged on that basis. And whoever bases his/her intention for pilgrimage on marriage or material gains should not expect any reward beyond that for which the intention is based”. The steps to follow in the performance of Hajj are as follows:

     

     The Miqat

    Miqat is the specified place for the wearing of Ihram dress for the purpose of entering the condition of Hajj. There are five of such places in all. But the one earmarked for pilgrims from Nigeria cannot be reached by pilgrims travelling directly to Jeddah by air. It is over-flown while crossing the Red Sea. What most Nigerians do therefore is to wear their Ihram dress in Jeddah which has now been adjudged right through a Fatwah. Thus, Nigerian pilgrims can now wear their Ihram dresses on arrival at the pilgrims’ airport in Jeddah. Meanwhile, the change in the direction of flights from Nigeria has for most Nigerian pilgrims has xhanged the Miqat earmarked for Nigerian pilgrims nowadays.

     

     Tawaful Qudum

    Tawaf means circumambulation of the Ka’bah. The very first Tawaf to be performed by any pilgrim on entering Makkah is Tawaful Qudum. It is performed before a pilgrim settles down in any residence in Makkah. Tawaful Qudum is an obligatory Sunnah from which only residents of Makkah among pilgrims are exempted.

     

    Residence in Makkah or Madinah

    Most Nigerian pilgrims often seek their accommodations in Makkah or Madinah close to the Haram. This is to enable them walk to and back from the Haram conveniently at the time of any Salat. To minimize pilgrim’s regular occurrence of missing their ways they are provided with hand bands bearing the addresses of their residences. Pilgrims are therefore advised to wear such bands at all times to enable them show it to either the Hajj guides or policemen when the road is missed. It is also important for pilgrims to always be with their identity cards provided by Nigerian Pilgrims’ Commission or private agents. This is to enable them to be identified in case of sickness, accident or even death.

     

    Movement to Mina

    Pilgrims must be ready to undergo some rigour in the process of moving to Mina from Makkah. The rigour which normally affects all pilgrims is engendered by limited time available for millions of   pilgrims who must move to that spiritual camp before the sunset on the day preceding Arafah day.

     

    The Day of Arafah

    At the Plain of Arafat, pilgrims are advised to stay under their tents and concentrate on the spiritual activities that take them to the place.

    They must reach Arafat by mid day when Salatu-d-Dhuhr and ‘Asr should be observed combined. Anybody who is not at Arafat by mid day is considered not to have taken part in the assembly and therefore missed Hajj. Immediately after observing the combined Salatu-d-Dhuhr and ‘Asr the Imam who led the two Salat is expected to give a sermon. Listening to such sermon is as compulsory as giving it.

    The great assembly of Arafat terminates shortly before sunset (Magrib) and the pilgrims return to Mina via Muzdalifah.

     

    Muzdalifah

    At Muzdalifah, pilgrims are expected to halt their journey to observe Magrib and ‘Ishai combined. They are also expected to pass the night there and observe the Salat-s-Subh of the following day before proceeding to Mina. Muzdalifah is adjacent to Mina and is therefore a walking distance.

     

    Jamrat

    Stoning of the devils (Rajmu Jamrat) begins a day after Arafat and continues for the next three or four days that the pilgrims are supposed to spend at Mina. This exercise is obligatory and without it Hajj is incomplete. There three points at which stones are to be thrown. Seven pebbles are to be thrown at each point on every one of the three or four days to be spent in Mina.

    While going for the pebble-throwing exercise, pilgrims are advised to take their pebbles along with them. Except for the first day when seven pebbles are supposed to be thrown at only one spot, pilgrims are required to throw twenty one pebbles each day the three spots provided while they remain in Mina.

    Picking such pebbles at the point of throwing them is forbidden. All pebbles must have been picked before leaving the tent for the ‘Jamrat’ or on the way.

     

    Majzarah (Abattoir)

    Slaughtering of all sacrificial animals is done at the abattoir in Mina. Pilgrims do not need to bother themselves by going to the abattoir for the purpose of carrying out this compulsory obligation. They can simply buy the guaranteed ticket sold by designated Saudi agents. The ticket is the evidence that one has performed that duty. The slaughtering is done on behalves of the pilgrims by some authorized artisans who are paid by the Saudi Hajj authorities from the money paid for those animals. The animals to be slaughtered at Jamrat range from rams to camels. A pilgrim should slaughter one ram or more while seven pilgrims may combine to slaughter one camel or five of them may jointly slaughter on cow .

     

    Tawaful Ifadah

    For pilgrims who can afford to go to Makkah after throwing the first seven pebbles, it is good to perform Tawaf-ul-Ifadah. For those who cannot, the exercise can be deferred till the end of Tashrik.

    Pilgrims who have performed Tawaf-ul-Ifadah are free to shave their heads and change from their Ihram dress into civil or traditional dresses.

    The only reason for any pilgrim to go to Makkah from Mina during the camping period is to perform Tawaf-ul-Ifadah. No pilgrim should break camping rule by going to Makkah without performing Tawaf-ul- Ifadah. And after performing Tawaful Ifadah, no pilgrim should remain in Makkah or elsewhere without returning to Mina before sunset.

    With the completion of the camping days in Mina and the arrival of all the pilgrims in Makkah, Hajj has been completed except for Tawaf Wida‘i  otherwise called fair well Tawaf. That Tawaf is compulsory.

    It is then left for pilgrims to decide whether or not to go to Madinah. Going to Madinah is neither a not compulsory. It can neither validate nor invalidate Hajj. But it will be spiritually odd for any pilgrim to choose not to visit the Prophet’s Mosque.

     

    Conclusion

    Throughout the Hajj exercise, what should be uppermost in the mind of a pilgrim is the spiritual benefit.

    Hajj is made compulsory only once in a life’s time for those who have the wherewithal to undergo it and can satisfy the conditions attached to its performance.

    On arriving home finally, pilgrims are not expected to start organizing parties in celebration of a successful Hajj performance as ignorantly done by some Nigerians. Maintaining Hajj is a necessity for those who know the value of doing that. Whoever is privileged to perform Hajj once should forever be grateful to Allah as no one is sure of getting another chance.