Category: Columnists

  • Police and the President’s indignation

    Police and the President’s indignation

    Whichever way one looks at the Channels TV’s searchlight on the Police College Ikeja and the presidential indignation to which it gave rise, the programme conceived as a talk-shop under the TV station’s Corporate Social Responsibility initiative seems to have achieved more than it could ever have intended.

    If we can discount the presidential gaffe of describing the affair as a smear campaign, it was perhaps sufficient that the President was roused by the graphic imageries as shown on TV to visit. What it means is that changes may be in the offing for the orphaned establishment. The question of whether they would come in the sense of creating the institutions that would ultimately redress the decadence of the state institution is however, an entirely different matter.

    Most likely, some heads would be broken to assuage the Presidential anger. Indeed, some dozen careers would most probably be herded to Siberia ostensibly to presage the presidential charade of an intervention. We know what will follow: a classy, all-stars’ cast of a presidential committee to look at the problems that are so obvious to all – except the government! And we also know where it always ends: billions of naira intervention funds. The latter should gladden the hearts of government contractors.

    Now, what do I make of the Presidential outrage? In a context, it would seem perfectly in order, if the President can show Nigerians proof of what his administration has done –differently– on which his exaggerated expectation of the police institution could be grounded.

    Accusing unnamed citizens of embarking on a smear campaign against his administration – or attempting to cow the police hierarchs into silence – only because the images shown of the college affront the senses, without evidence of what his administration has done to change the situation would seem out of order. It is un-Presidential and cheap; needless to state that it is unhelpful both to the cause of the police and the image of the Jonathan administration.

    So, the President is outraged because the Police College Ikeja looks like some refugee camp?

    He needs one night of vigil to see the trainees as they troop out daily clutching empty buckets in search of the essential commodity called water as if the chore is a necessary part of endurance training for cadets. He would also need another day out at the police forensic laboratory somewhere in Alagbon, Ikoyi where officers trained with millions of dollars of tax-payers money loaf around – waiting to accompany exhibits requiring forensic investigations abroad – for no other reason than obsolescence of vital equipment.

    And the police communication rooms in the various commands? These are said to belong to the Stone Age. And the hell-holes called police barracks? The less said, the better. Obviously, those are no subjects of presidential outrage.

    Far from suggesting that the administration is responsible for the state of the police as it is today, the issue is to put into proper context, the factors responsible for the decapitation of the institution. At the heart matter is the issue of finance – the gross under-funding of the police, which although was more pronounced under the military, has since been sustained under the current democratic dispensation. While these factors predate the Jonathan administration, the administration has clearly not lifted a finger about redressing the situation –the reason it stands as no less complicit.

    Let’s turn to the numbers. In Budget 2012, the entire budget for the police was N331.2 billion. Of this, the Ministry of Police Affairs took N5.8 billion leaving the Police Formations and Commands with N307.9 billion. Of this, N290.7 billion went for personnel costs for the nearly 400,000-strong personnel. The overheads for running police operations was a mere N8.1 billion. We are here talking of the amount set aside to run 1,115 police divisions, 5,515 police stations and 5,000 police posts spread across the six-geopolitical zones of the federation.

    The reader is here invited to read Malam Nasir El-Rufai’s illuminating piece on the police in Thisday of March 2, 2012 to have a fuller appreciation of the odds facing the police. There, he showed in some graphic detail, how the per capita allocation to a police division came to no more than N696,000 annually, a further breakdown of which came to less than N2,000 per day – a sum just enough to purchase 20 litres of gasoline for an operational vehicle – and this supposedly to run a police station in the age of kidnappers and the Boko Haram!

    Does it therefore surprise that the police training institutions would cut the picture of neglect?

    By the way, N851 million was voted for training, with an additional N55 million for associated travels in 2012 – in a nation where billions are earmarked for presidential gourmets! These are verifiable facts.

    The obtuse public finance system under which the police gets whatever peanuts that a benevolent executive grants, though a major part of the problem, is however one part. The other part is the culture of criminal denial of the extant rot – a chief example of which the Presidential visit merely illustrate. Like the President, the police authorities are just as complicit, if not more, as their principal in this culture of denial. Asides, both also share in the pathology of being utterly uncreative, if not entirely clueless, when it comes to evolving a workable funding strategy. This is why it came as a surprise that the Police authorities gleefully threw the institution open to Channels TV’s filming crew!

    Like the example of Lagos and some states in the South-west where the Police Security Trust Fund have kicked into operation have shown, the problems facing the police institution does not require any magic wand to solve. What is required is a willingness to think outside the box, meticulous planning, an iron will to follow the chosen course through and, above all, demonstrable commitment to transparency. The states that have adopted the Trust Fund idea would seem to have substantially addressed the question of whether a sustainable mechanism for funding police operations – outside of the anachronistic, rule of thumb budgeting process – is possible. What the President does not need is the superfluity of the recent mock show to get at it.

     

     

     

  • Stemming the tide of fire disasters

    Stemming the tide of fire disasters

    How much is human life worth in our dear country, Nigeria? This question has become necessary considering the spate of avoidable catastrophes in which scores of lives of our countrymen are terminated and billions of Naira worth of goods and property destroyed. In recent times, fire disasters particularly have become so incessant that it now occurs on daily basis.

    Even though the risk of fire outbreaks is higher in the dry season, it is very scary the number of fire incidents that have occurred in quick succession across the nation in the last few weeks. The fire explosion that rocked the heart of Lagos on Boxing Day killing one person and destroying over a dozen houses was still on our minds when the following day the news broke that the country home of former President, Chief Olusegun Obasanjo, was on fire. The same day, Federal Radio Corporation of Nigeria, got burnt. Since then, the trend in fire disaster has moved to Ogun State Government Secretariat, Abeokuta, the Ogbomoso tanker fire, INEC office, Abuja, Feleye Market, Ibadan, NNPC mega station, Bashorun-Akobo area, Ibadan, Oko-Baba Shanties, Lagos, the palace of the Alaafin of Oyo, Oyo State and most recently the Arepo explosion that killed scores of petrol pipeline vandals.

    All these happened in the new year barely a fortnight gone.

    The statistics for the year ended 2012 coming from various states in the federation is equally frightening. In Rivers State for instance, the government has announced that 73 persons suffered different degrees of injuries and that no fewer than 230 persons lost their lives in 222 fire incidents in the state in 2012. Another statement from the Oyo State Fire Service Department indicated that about N1 billion worth of property were destroyed and a total of 38 people were killed in 607 fire incidents across the state last year. In just the first two weeks of 2013, the department received 46 distress calls over fire disasters in different parts of the state in which three persons were killed.

    This trend is worrisome because of its consequences on our socio-economic life. The cost of fire incidents is obviously enormous. It results in pains and deaths to victims, wastes time, money and materials and damages equipment and structures. It is disheartening to know that most of these disasters are not acts of God but rather the products of human errors and carelessness. Nigerians attitude to accidents’ prevention is lethargic! Some of these fire disasters could have been avoided if we have been more safety-conscious. It is only in this part of the world that people store petrol, a highly inflammable material, in their living rooms. This is usually the manifestation of the product’s scarcity. The Lagos Boxing Day fire disaster is reported to have been caused by ignition and explosion of tons of fire crackers, warehoused in a crowded commercial area. This is sheer recklessness.

    Our responses to catastrophes in this clime are usually reactive. The fire-brigade approach of rushing out to quench fire all the time, rather than figure out how to put in place measures to prevent fire outbreaks is a direct manifestation of our nationalistic tendencies for lack of prescience. We must accept that safety simply means being pro-active. Many of us still leave our offices at the end of the day without ensuring that all electrical appliances are shut down to prevent outbreak of fire in case of power surges. In almost every household in Nigeria, matches and other ignition materials are kept within the reach of children.

    A research conducted by a non-governmental organisation with a focus on fire prevention, control and management, Fire Disaster Prevention and Safety Awareness Association of Nigeria (FDPSAAN), shows significant low level of awareness on fire safety in Nigeria, less than two percent of the 140 million inhabitants of the country’s population have the required basic fire safety knowledge. This is a shame of a nation. The ‘Not My Portion or God forbid’ syndrome has also been the bane of developing an attitudinal change framework for achieving a safer society in Nigeria. Some people, out of ignorance, still harbour the cultural belief that to make provisions for the prevention of hazards is to actually invite the occurrence of such misfortune. This is why many of our people do not subscribe to simple fire and safety tips that can keep disasters at bay.

    The issue of safety which once occupied a major place in the programmes and plans of every level of government is now treated with levity. Within the context of Nigerian laws on safety, the National Fire Safety Code, for instance, seems to have been dumped in the thrash-can. The code is a set of rules guiding fire prevention and control in all public buildings in Nigeria. If we, as a nation, are desirous of halting the embarrassing trend of preventable fire incidents in the country, it is therefore imperative for the government to strengthen and enforce strictly all existing laws on safety with a view to achieving a safer society. Those who breach the laws must be brought to book and punished accordingly.

    The Lagos State Government initiative in establishing a Safety Commission for the state since 2010 is quite laudable. The commission has since its establishment been at the forefront of creating awareness on the dangers of unsafe practices that cause fire and other disasters in the state. Its role in dealing with issues relating to safety practices in the state has been quite commendable. Since it is the primary responsibility of governments, at all levels, to ensure safety of life and properties of its citizenry, all levels of governments, through their relevant agencies such as the fire services must immediately embark on a massive public enlightenment and awareness campaigns to educate the people on the dangers of unsafe practices most especially in the dry season as it is obvious that only legal approach cannot stem the tide of incessant fire disasters in Nigeria.

     

    • Ogunmosunle is of the Features Unit, Lagos Ministry of Information and Strategy, Ikeja.

     

  • PDP and 2015 albatross

    PDP and 2015 albatross

    It is axiomatic the current crises of confidence in the ruling Peoples Democratic Party (PDP), is deeply rooted in the 2015 elections.

    Not surprisingly, the dramatis personae in this ugly battle are former President Olusegun Obasanjo and President Goodluck Jonathan.

    At stake is the soul of the party, especially given the non-democratic antecedents of the party in matters of party primaries. The struggle is further accentuated by feelers that Jonathan has an eye on another term even as Obasanjo wants power to revert to the north. He had even been reported to have preferred the pair of governors Sule Lamido and Chibuike Amaechi of Jigawa and Rivers states respectively.

    Why Obasanjo wants to ditch Jonathan now even with the pivotal role he played in his emergence as the president in the face of protests from the north remains a matter of conjecture. There are two possible scenarios. The first is that he may not have been satisfied with Jonathan’s performance rating and therefore wants him out by all means. But his conduct and utterances on the Jonathan-led regime do not seem to lend much credence to this line of thought. Even then, the virulent opposition he is leading against the president less than two years in his current tenure is a big distraction and sufficient disincentive to performance. It is a remote possibility that unsatisfactory performance could be the issue.

    The second putative reason is that Obasanjo wants Jonathan out in order to make amends for his mortal mistake in subverting the zoning arrangement of his party at its last presidential primaries. He was a key figure among those who invented warped logic to support the retention of power in the south when the first term of Yar’Adua expired at his death. Like Obasanjo, many southerners supported that position especially given their aversion to the domination of that office by the north in the past and the arrogance of power that went with it. Ironically, PDP governors from the north sold out for reasons best known to them. But the northern oligarchy has since not hidden its anger and frustrations on the issue.

    It is trite to posit that the escalation of violence in the country took a very dangerous dimension after the emergence of Jonathan at the presidential primaries. It is for the same reason that northern leaders have since taken up arms against some of the settled issues of our federation such as derivation and the onshore/offshore dichotomy among other issues they see as conferring some advantage to the south. That is also why they have now realized that poverty is the source of the insecurity in the north and must be redressed through federal action by negotiating with the insurgents.

    There is therefore the feeling that the desperation of Obasanjo to get Jonathan out and have the presidency return to the north, is part of the overall calculations to appease that section of the country and stem the tide of insecurity. This scenario appears more plausible.

    It was the same mindset that manifested in Obasanjo’s contradictory statements on Jonathan’s approach to the fight against the Boko Haram scourge

    At first, he was for brute force but later reversed himself with the carrot and stick approach. This revisionism fits into the character of a well crafted script to pander to the sensibilities of the north as atonement for that error. That is why Obasanjo has abandoned the man he forced unto the highest office in the land irrespective of his suitability for the job. What has happened between the time he erected all manner of subterfuge to get Jonathan elected and now to warrant the devious scheme to whittle down his powers?

    Nothing except perhaps, Jonathan’s touted 2015 ambition stands against his desire to have power return to the north as a recompense for his sin. Obasanjo wants to be the lynchpin of political power in this country. He wants to call the shots and control everything in and out of office. Yet, the same man would not tolerate what he is now doing to Jonathan during his regime without his challenger suffering direly for it. Maybe Jonathan has no big stick to wield.

    Beyond lust for power and the desire to have power return to the north through the PDP, are contradictions that have been thrown up by the indecent manner Obasanjo is going about the entire affair. The tinge of desperation that goes with his action, gives the feeling of a man in a haste to remedy a bad situation. In it also, is the feeling that a colossal error has been made and everything must be done to redress it else things get out of hands. It is a veiled admission that the current insecurity in the country is largely political and can only be stemmed by redressing the political grievances that gave rise to it. The impression we get is that returning power to the north in 2015 will bring an end to the senseless destruction of lives and property by insurgents.

    There are serious issues bound to be thrown up by this line of thought and pacifist disposition. The first is that the insecurity that has held this nation down in the last two years was politically motivated. Being a child of politics, once we address the source of that grievance (power balance) peace will be restored. This raises another serious contradiction on the propriety of returning power to those who almost destroyed the country because power temporarily eluded them. Questions are bound to be raised as to the end those people intend to deploy power especially with the indecent desperation they sabotaged our collective interests just for the sake of it.

    If power is sought for public good, why destroy the same people for whose benefit it is purportedly sought? Why sow insurrection and decapitate the same country you want to lead just because of a singular act of indiscretion by your political party? What guarantee is there that this category of people will not embark on vengeance once they get hold of power and further heat up the polity? These are the foreboding posers.

    One irreducible fact here is that the PDP has already burnt its hands by not playing according to its own rules. Whatever hurried effort Obasanjo now makes to redress this self-inflicted act of indiscretion is bound to create more monsters. There is nothing on earth barring the north from holding on to power when once they grab it because a wrong precedent has been laid. This is more so as the impression is being conveyed that armed tactics by insurgents is all it takes to succumb. And when they refuse to rotate power, no body will have the moral courage to challenge them because a monster had already been created.

    In all, the PDP has failed this country. It seems obvious we can no longer have peace through it either now or even when there is a change of guards amongst its members. It has lost the moral right to inspire confidence and wield the people together for their collective good. Its continued rule has become an albatross incapable of guaranteeing the peace and general wellbeing of our toiling people.

  • Shut up, Orubebe!

    Shut up, Orubebe!

    The exchange of brickbats between Rivers State Governor Rotimi Amaechi and the Niger Delta Minister Godsday Orubebe reflects the larger picture of the implosion in the Peoples Democratic Party.

    We can see it clearly as a contest between two tendencies within the party. Orubebe, who loves to be called elder, represents what the Yoruba call the agbaya tendency of the party. Agbaya stands for the elder who does not appreciate the wisdom of age but only the rascality. So such an elder torpedoes the wise counsel. Governor Amaechi, the younger, has evinced a brilliance that baffles the elder. So the elder resorts to the impunity of accusation that takes away attention from his superlative bumbling.

    So, while Amaechi, a working chief executive with something to show for his performance, is the target of an Orubebe whose colossal ineptitude is responsible for the terrible image we have of the Niger Delta. He is one of the reasons it is a region of waste without guilt, ineptitude with bravado, plenty submerged by scarcity.

    While Amaechi speaks from the platform of performance in office, Orubebe rants from the frivolity of politics. We can bring this up to the larger centre of PDP politics where the forces on Jonathan’s side are at loggerheads with the governors over party leadership, Jonathan is jousting Obasanjo over the leader of the board of trustees and, in Adamawa State, two dinosaur politicians want to initiate dynasties by imposing their sons on their state.

    In all the imbroglio in the PDP, no one has brandished the idea of performance or values. It is a Hobbesian battle today when Jonathan wants to impose Tukur on all the party faithful. The next day, it is a Machiavellian fest when an Oyinlola, no hero by any account, is ousted as party scribe.

    It is in that context you can locate the exchange between Amaechi and Orubebe. Orubebe lashed out on the ground that Amaechi, and the head of the Governors Forum, was eyeing the presidency and therefore undermining the boss of all, Goodluck Jonathan. He charged that Amaechi “feel(s) that he is bigger than the president.” He waxed spiritual as an elder and attributed the elevation of Amaechi as governor to the grace of God. “He has forgotten so soon. He has arrogated to himself powers that he does not have. It is God that has powers,” sniped the elder.

    I should say to the elder, “smile while you say that.” What does he know about the grace of God? Orubebe only understands the grace of man. No one was sure that Amaechi would become governor because the all-powerful, all-knowing Olusegun Obasanjo had inflicted a K-leg on him and he was at the mercy of the judiciary which, as a man out of power, he was not in a position to influence. So, if Amaechi got it, it was because, as Orubebe said, by the grace of God and the integrity and erudition of the judges. But on whose grace does Orubebe rely? That of man, and the man is Goodluck Jonathan. The elder can also say that he relies on good luck, not divine grace.

    If it was by grace and by competence, Orubebe should not be minister. That is why he is taking on Amaechi. He has nothing concrete to go on as minister but the politics of sycophancy. He is not a performing minister. He is a grovelling cheerleader and a Rottweiler on an errand. Amaechi responded by saying that he has performed, but let the elder tell us what he has done. He has been challenged to deliver on the East-West road. That road is the eyesore of the Niger Delta. We have had many dead, fire tankers exploded, billions of Naira incinerated. But the elder knows that not much has been done on that road. One of the reasons, perhaps that a helicopter crashed with the fatalities of the former Kaduna State Governor and the former National Security Adviser, was that many dignitaries did not want to ply the road between Port Harcourt and Yenagoa, with its ominous craters and snaky traps. He has not performed.

    Rather the elder has turned himself into a culvert minister, inspecting projects of dubious significance.

    That is why I say the jousting between Amaechi and Orubebe represents, in its micro punches, the fight between a minority of doers like Amaechi and the majority of crafty never-do-well politicians with eyes for the spoils.

    For instance, the Nyako versus Tukur battle in Adamawa has not raised any issue of significance to the ordinary voter. It has not even raised the question of morality in that Tukur’s son, who is now in the furnace of subsidy allegations, has the bravado to want public office. Should he not clear himself first? Even the same Bamanga Tukur who, in the past, dissociated himself from his son’s business entanglements easily entangles him in his dream to become the Saraki of Adamawa. Nyako cannot even recoil with shame that the only quality he sees in his son is that his boy’s blood flows ruddier than his but from his. In none of this conversation do we hear about how Adamawa will advance from poverty, from its suffocating lack of health services, from infrastructural nadir and educational sewers.

    We see the same thing in the politics of Jonathan and 2015. As for the omniscient and omnipotent Obasanjo, we know that the man is fighting for relevance in his hoary years. He does not want to live idly in his Ota retreat. He abounds with energy for a septuagenarian but no useful work for it. Since Jonathan does not pick his calls and he could not flex his brawn of old, he quit the BOT position so as to fight from outside with looser limbs and surer punches. So far, no one is bleeding. Jonathan is having the upper hand. It still remains dicey whether the Southwest PDP can coalesce with the core North PDP to asphyxiate Jonathan out of the party ticket.

    The Presidency shies away from Jonathan’s performance. They know they cannot win on that. Only last Friday, Jonathan paid a shock visit to the Police College in Lagos in the aftermath of the Channels Television expose. The president, after seeing the mess, was only interested in the image of his government. He showed himself the snake again. He pretended he was visiting out of interest. He wanted to know how the television crew penetrated the place. The word “penetrated” struck me. It had a sneaky quality to it, the sort you associate with snakes. He did not get any answers. So he concluded an insider organised it to embarrass the image of his government.

    I beg you, readers. What image does Jonathan’s government have? Of non-performance. So how does the wreck of a police college change anything? He only wanted to see whether the Channels expose was a lie so as to attack the station for exaggeration. Now that he had nothing to prove that scheme, he decided to come out in true colours out of frustration with conspiracy charge.

    That is the PDP to which Orubebe belongs. He loathes performance but luxuriates in witch-hunting. His master, Jonathan, is not performing, so a man like Amaechi, who is doing well, becomes a pariah. If Orubebe wants some respect, he should perform, or shut up.

  • Making a mess of Mali

    Making a mess of Mali

    •In the space between Hades and Hell lies the reality of war

    Landlocked and straddling the edge of subsistence in the best of times, Mali has slipped into the lap of chaos. Trapped between the evil of the past and that of the present, the sleepy, bucolic state has transmogrified into a battlefield between the West and that which the West dreads: violent radicals seeking to establish a society based on a mutant understanding of Islam on any inch of dirt to which they are able to stake claim no matter how wretched the soil. Bit players in this showdown are the Malians themselves. The sad motif recurs. Once again, Africans become the dangling branches of a strange tree planted on their land. They are the recipients, not the makers, of their destiny.

    For decades, Mali complied with the neocolonial instructions of the western powers. The nation was heralded as a model of African development and democracy. Little of this was African and not too much of it was development or democracy. Having invested significantly in Mali, the West had to proclaim Mali worked well in order to vindicate the neoliberal molding of that nation’s political economy. The West dubbed the country a resounding success; the West was guilty of false advertisement. The nation’s progress was shallow and transient. Even this progress in miniature was not a homegrown, organic occurrence; it was imported in the briefcases and tutorials of Western subvention. In effect, Mali stood on borrowed legs. Borrowed limbs are never enough to prevent a tumble for the limbs always return to their master.

    The nation’s slow descent would have gone unattended by foreign hands but for the Libyan crisis. Libya represents an abject lesson in foreign policy humility. Libya should have remained an internal affair. Western claims that Gaddafi was intent on massacre in Benghazi is not substantiated by objective evidence. Gaddafi never threatened such a thing. The claim was a manufactured pretext for Western intervention to oust the hated dictator though he posed no threat beyond his borders.

    So confident in their superior power, Western nations believed they could firmly control the crisis and its aftermath. They were wrong. In operation were complex undercurrents and riptides the West did not even recognize, let allow comprehend. Gaddafi was a ruthless man whose rule constituted a grave disfavor to his people. A man who cannot govern his impulses cannot wisely govern a nation. Yet, he served as warden in a harsh, parlous neighborhood. His demise loosed destructive forces which he had contained despite his long tryst with mental derangement. These forces would leave Libya to find homestead in weak, decaying Mali.

    On one hand, Taureg irregulars from Mali had allied with Gaddafi. The dictator’s relationship with the Tauregs served both countries. It shored Gaddafi’s security machinery while being a release valve for Taureg separatist pressure in Mali. When Gaddafi fell, the Tauregs went home with war hot on their minds. Their return transformed meandering separatist activity into a purposeful, well-armed independence movement.

    So eager to undo Gaddafi, the West allied with radical Islamists to reach this goal. The union dissolved as quickly as it had come. With Gaddafi, the West was assured extreme Jihadists were not welcomed in Libya. Now that he is gone, violent radicals who once had no say now seek to control Libya and have poured into Mali for the same purpose.

    Although foes in Libya, Tauregs and Jihadists joined hands in Mali. Mainstream news reports claim the Jihadists have taken over the insurrection, embittering and sidelining the Tauregs in the process. These reports must be taken with a grain of suspicion. Dissension between the two groups has occurred but probably not to the extent the media claims. Reports of Taureg-Jihadist scrimmaging are infrequent and do not imply a total split. Moreover, it seems unlikely that ad-hoc contingents of foreign intruders could advance so adroitly over unknown terrain without significant local help.

    War often is bought on the cheap but its end always is a costly purchase. In this exchange, the world purchased war with Libya and acquired an unwanted one in Mali. For the West, this is a considerable mistake causing its nations to expend resources they would have rather kept inactive but on the ready. For Africa, the crisis is a bulging error. Supporting the West in a war that did not need fighting, sub-Saharan Africa has brought to its doorstep a war it must fight but one for which it is ill-suited.

    Opportunistically focusing on Mali, the Jihadists realized the country was a chicken ready for plucking. The government was in disarray and the army in tatters. Key Taureg commanders and soldiers had defected from the army to join league with their brethren returning from Libya. In an instant, the balance of military power had shifted in Mali. Regional and domestic dynamics had suddenly turned the low-simmering Taureg revolt into the dominant power. When Jihadists entered the fray, the balanced tipped more unfavorably against the demoralized government. In short order, the rebels seized the northern half of the nation and advanced toward a strategic airfield, important water and agricultural installations and ultimately, toward the capital. The demise of the government in Bamako seemed ordained. Enter the French to save its former ward.

    The previous years of western investment in Mali have come to naught. America has engaged in the unreliable business of training West African militaries for years under the Trans-Saharan Counterterrorism Initiative, the precursor to today’s AFRICOM. Until the coup, the Malian army was considered one of its achievements. The coup calls into question the utility of American military training to the goal of democratization. After all, the putsch was engineered by a captain who had been one of the primary beneficiaries of intensive American training. Sad coincidence? Perhaps. More likely it is form of caveat emptor regarding struggling African nations and Western military training. Upon purchasing a rabid wolf, one must not be surprised or declaim too loudly when it rips at your leg.

    The struggle for Mali is now portrayed as one of democracy versus religious intolerance, the West against the Jihadists. This portrait ignores the genuine internal fissures that afflict Mali. Tauregs ignited this rebellion for reasons they believe important. Land and water grabs by Western and Libyan firms linked to the West threaten Taureg economic interests. Without settling these issues, the crisis in Mali will not be resolved. As long as Tauregs are disgruntled, Jihadists will find an alcove among them just as they do with frontier tribes in Pakistan, Afghanistan and Yemen. Sadly, events have taken on such a martial trajectory that political discussions will be precluded for the time being.

    The French have rapidly deployed well over a thousand troops and have commended daily bombardment of the Islamists’ forward positions. This decision was not a sudden one. The French had a counteroffensive contingency plan on the ready. Paris hoped the Malian army would have been better at self-defense, thus making French direct intervention unnecessary. When the army crumpled like a cheap box, the French were forced to act.

    Once France made its dramatic entry, African nations were duty bound to follow. Yet, this situation gives sad testimony to the present state of many African nations. Instead of looking toward an independent future where the nation can plot its own way, Mali is left with the choice of falling into the hands of its colonial master or of falling prey to the excesses of vile zealots. No doubt, the former comes with strings attached. The latter comes with the danger that one’s head might be detached at the slightest perception of heresy.

    Consequently, the nation is left to choose between bad and worse.

    All of this places African nations in a diplomatic bind. The French objective is to stop extremists from gaining a toehold from where they can hatch plots against France. While this may give respite to Malians, French concern s more to stop the extremists than to help Mali out of the bog. However, ECOWAS’s objective is to restore the American dream of constitutional democracy and free markets to Malian soil. The French have firepower but a limited objective. ECOWAS has less firepower yet the larger objective.

    There will be friction between the two allies. This will be resolved to France’s liking. The military division of labor will be that France controls the airspace. French troops will protect Bamako and other strategic points. Some French troops will engage as skirmishers to halt radical advances and to probe for alleys of counterattack. The French are unlikely to commit themselves to a significant ground assault. In essence, the French are in a holding position. They are biding time for ECOWAS to deploy. Once deployed, ECOWAS troops will be expected to take the frontline to spearhead the decisive counteroffensive with the aid of Western aerial support. This accords with the division of labor used in Libya. Just as in Libya, the conflict in Mali will take months to determine if this truly becomes the division of military labor between the West and Africa. Such gradualism will heavily test the capacity of African nations but suits Western interests. The longer the war, the larger the profits for the Western military complex. Moreover, the weaker other African states become due to this exertion, the more leverage the West will have over them.

    Already, the trouble in Mali has not stayed in Mali. Mayhem has spilled into Algeria in dramatic and lethal fashion. The deadly hostage episode there will not be the last in that nation. Ironically, Libya announced it had closed the border with Mali due to the unrest. Tripoli apparently feared the desert winds would blow back into Libya the unrest Libya had chased into Mali. As such, the border closure is a sad joke. Additionally, the weakling Libyan government does not control the streets of its own capital. How does it think it can regulate a distant border separated by hundreds of miles of desolate sand, heat and lawlessness?

    Perhaps the most salient news this week was a CNN report confirming United States Defense Secretary Panetta’s previous statement that American unmanned drone bombers may soon fly Nigerian airspace. This confirms America sees a direct, growing link between Al Qaeda and Nigeria’s Boko Haram. Given the violence Boko Haram has unleashed on innocent people, the American position incites an emotional appeal. Hardliners and Old Testament, eye-for-an-eye apostles will applaud this move. Yet, the logic behind it is deceptive and dangerously so. The policy’s bottom line is to kill Boko Haram leaders in retribution for their murder of the innocent. This is easy to conceive but nigh impossible to implement simultaneously with precision and decisive effect.

    Pakistan and Afghanistan are the laboratories were drone experiments have been conducted the longest. The drone campaigns have succeeded in killing thousands of people, many of them the intended terrorist targets. But many have been unarmed innocents whose only crime was to reside in close proximity to the bombs’ targets. Despite the years of strikes, neither Pakistan nor Afghanistan is better off. Both are rife with violence. For every terrorist slain, another is recruited. The same goes for Yemen and Somalia. While effective tactical killing machines, drones have demonstrated only negligible strategic value in defeating the organizations of terrorism.

    In Nigeria, terrorist leaders hide in more urbanized, densely populated areas than in Pakistan and Afghanistan. If drones are used in this environment, more innocents will be killed here than in the other nations. Yet, like Pakistan and Afghanistan, it is unlikely the drones will decapitate the target organization.

    Resort to drones only makes strategic sense based on the conclusion that Boko Haram will collapse if a few key members are silenced. However, if Boko Haram is an amorphous affiliation of gangs and sub-sets, drones will do no better in Nigeria than in Pakistan. Instead, constant bombings will raise anti-Western sentiment to a higher pitch. For every innocent person killed, two will come to sympathize with or join Boko Haram. The empirical evidence indicates that drones contribute to a war of attrition where the thing mostly attrited is peace. Drone use tends to radicalize populations affected by the bombing. Tactical kills are registered but the objective of ending terrorism grows more distant because bombing is reviled by the people on the ground. This is the human factor that drone advocates ignore. Ending an insurgency is predicated on shifting the goodwill of the people away from the insurgents. Yet, assassination by drone is a campaign more vindictive than victorious. If drones are deployed, America would have tossed the hearts and minds of the people into the gutter.

    Should Defense Secretary Panetta have his way, planes dispensing death will soon be overhead in northern Nigeria. These planes belong to a military superior to any in Africa. That foreign military will decide which Nigerian is a terrorist and will make the decision based on secret factors of which no Nigerian will be aware. This will take place in the skies over Africa’s strongest nation. To say that colonialism is dead is to mouth one of the world’s seven greatest fables and no one presently remembers the other six.

    In the early 20th century, the gunboat was the preferred instrument of strong-arm diplomacy. In the early 21st century, the gunboat has been supplanted by an unmanned aerial assassin, the drone. While the devices have changed, the mean calculations rationalizing their usage remain constant. Scientific man has advanced but political man remains a beast that prowls on all fours. He perverts science to create machines that fulfill selfish objectives more incarnadine than intelligent, more feral than fine.

    Africa has entered a dangerous period. Mali is the first nation forced to walk the slim precipice between the neocolonial interests of the West and the rapine ways of extreme Jihadists. Instead of determining its own fate, an African nation once again has become the playground for the machinations of others. Sadly, Mali will not be last of our nations made to take the dire walk. The weaker the nation and its institutions, the more likely it will be to fall into the swell. This is a moment for the nations of the continent to marshal their scarce resources to take the lead in rescuing Mali and not merely trying to hold the extremists to a stalemate. It is beyond time for the nations to marshal their diplomatic courage, wisdom and foresight to forge a coordinated, strategic response to the twin dangers (neocolonial encroachment versus jihadist chaos) made manifest by the Malian crisis. The time is late. Soon the clock strikes twelve.

     

    08060340825 (sms only)

     

  • Sanusi talks shop

    Sanusi talks shop

    On January 15, at a dinner organised by the Northern Reawakening Forum (NRF) in Abuja, the Central Bank of Nigeria governor, Mallam Sanusi Lamido Sanusi, once again managed to shock Nigerians out of their wits with his high-octane denunciations of societal foibles. Demonstrating the constancy of spirit and viewpoint that has made him even more famous than his sometimes puzzling financial panaceas ever attempted, Sanusi piquantly suggested that all socio-cultural and religious organisations, which he believed impacted society wrongly, should be banned. He stopped just short of calling for the abrogation of religions altogether. It was probably apparent to him that even for a radical, calling for the scrapping of a religion would have been every whit suicidal.

    In the words of this puritan hater of societal quirks: “When I was approached to speak on the economy at the forum called the Northern Reawakening Forum, my initial reaction was that I don’t go to these regional and ethnic groups because I have very strong views against Arewa, Afenifere, Ohaneze and other regional and ethnic groups. And I think these regional and ethnic groups should be banned; including, by the way, Ja’amatu Nasril Islam (JNI), and Christian Association of Nigeria (CAN). They should be banned because they are not religious organisations; they are not cultural organisations; they are political associations in disguise of religion and region.”

    Sanusi, it is evident to every Nigerian now, is an iconoclast. He is as fond of demolishing reputations, when he thinks they are built on shallow foundations, as he is eager to destroy symbols of our childish fancies, be it in religion, in politics or in the economy. No one is too high or too low for his shrill attacks. All he asks of himself is whether the object of his scorn is deserving of attack. Once convinced, he does not shirk a fight, and he gives it his impudent all. But by calling for the scrapping of the Christian Association of Nigeria (CAN) and the Ja’amatu Nasril Islam (JNI), two of Nigeria’s leading religious umbrella associations, he seems to take his iconoclasm to new heights. And by adding into the mix his abjuration of ethnic groups such as Arewa Consultative Forum (ACF), Afenifere, and Ohaneze Ndigbo, which he disdainfully dismissed as noisome masquerades for pestilential political interests, he climbs what his detractors describe as monomaniacal fondness for self-preserving posturing.

    But while it is true that Sanusi’s fiery denunciations have increased in amperage over the years, he makes his enemies squirm even the more because he is seldom misguided. For instance, his description of invitees to Aso Villa as effete champions of dishonest causes can hardly be faulted, for this is as true of Niger Delta militants as it is true of northern and southwest leaders, many of whom have risen to prominence by dint of their capacity for mischief, betrayal and general villainy. His observation that religious leaders perennially engage in the most opprobrious romance with power is so apt that he even seems to underestimate public revulsion against the alliance between religion and politics.

    Sanusi’s observations offer an opportunity for a reconsideration of the place and role of religion in national life, that is, if we are capable of such introspection. And though the CBN governor doubtless sounds stiff and sanctimonious in his denunciation of umbrella religious associations, like all his other pithy remarks on the economy, National Assembly profligacy, malodorous aviation policies, and banking malfeasance, he still makes more sense than most public officers.

    Rather than take on Sanusi for his daring and irreverence, it may be time for religious leaders to ponder whether in fact they have not become overly political in their dealings among themselves and with the people in power. Religious leaders seem to us to exult when the powerful worship with them and sit in the front rows, and lend personal and state support to multi-million naira religious projects. There is today less emphasis on the content of a man’s character than on whom he portrays himself to be. It is indeed very apparent that our society is laid waste by the scale of our wrongdoings and the sanctimoniousness of our religious observances, with neither religious nor political leaders, nor yet cultural paragons, anxious to bell the cat for change.

    Nigeria is one of the most religious societies in the world today. But religion has profited it little, though some cynics point out it could have been worse had there not being at least a public gesture towards some religiosity. The country’s civil service is weak, mediocre and corrupt. The country’s leadership itself, though it revels in the appurtenances of a mosque and a chapel at the State House complex, is increasingly felonious, overtly compromised, and subverted by special interests and overweening cabals. There is no altruism anywhere, and no patriotism left in anyone’s bosom. With depravity elongated and held so high, it is no wonder that the society is wracked both by guilt and by violence.

    Sanusi rightly frets that the evil compromises ethnic and religious groups have entered into with the men in power have sunk the country. But the answer may not be in their proscription. If they are proscribed – and this is not possible anyway, no matter what the letter and spirit of the constitution say – other perhaps more insidious groups would simply take their places. Nature abhors vacuum, it is said. What has the country offered in place of socio-cultural organisations? Do we have a sense of nationhood? Contrary to the Lugardian ratiocination suggesting that unity is a physical, geographic thing, the fact is that it is a psychological and spiritual thing. Any deep thinker knows the ethereal rules the real in the same way the spiritual rules the physical and the intangible rules the tangible. Until the nation becomes the mathematical locus of attention and the steely core and substance of our being and existence, ethnic nationalities will continue to offer cultural and psychosocial affinities for groups to bond and coalesce.

    Sanusi and many northern leaders, including the Sultan of Sokoto, Alhaji Sa’ad Abubakar, have suggested corrupt leadership and poverty predisposed the North to the violence and lawlessness it is witnessing today. The real problem is much more nuanced, as this column has sought many times to clarify. A leadership is first weak before it is corrupt. More, the breakdown being witnessed in the North is a function of the weakness of its binding symbols. Politics no longer offers that bond around which a sense of northern identity could coalesce; nor, sadly, does religion offer safe anchor, for this too has been deeply corrupted and its sinews corroded by years of abysmal politicisation and reckless exploitation.

    No society can cohere without a substance or a person around which to coalesce. Once a society loses its inner core, its soul or its mind, it will begin to fracture badly. The remnant sense of northernerness which the people of the North still have today was partly a creation of the Sardauna of Sokoto, Sir Ahmadu Bello, as it was a creation, in a different sense and under a different era, of Uthman dan Fodio. There must always be something or someone to give a society its sense of being or drive. Modern analysts, like US President Barack Obama during his visit to Ghana, talk of creating strong institutions rather than strong personalities in order for stability and peace to be engendered. This is only true when that society is already driven by persons or sets of values that propel it into greatness and competitiveness. Except during occasional periods in their histories when they require strong personalities, many Western societies have sets of values and lodestars to propel them into greatness. Nigeria does not have either a set of lofty values or even the strongmen to give the country form and substance.

    Since amalgamation, the Sardauna was the first and the last to play that role for the North; Chief Obafemi Awolowo for the West; and Dim Chukwuemeka Ojukwu, more than the great Dr Nnamdi Azikiwe, as I have argued in this place before, for the East. In the absence of these eminent men, their societies will need a set of values, religious codes, and cultural templates to make their societies cohere. The denudation of these values and codes and templates, which in the case of Nigeria are at different stages, much more than poverty, predispose societies to anomie. Indeed, what make Nigeria to maintain a semblance of stability are the socio-cultural organisations which Sanusi deprecates. The groups have been corrupted, as the CBN governor notes, and religions attenuated by the anthropomorphism of our various cultural antecedents, but they still have their uses.

    We can discern from the imprecise thoughts of Mallam Sanusi the salient message that our society is endangered by many factors. My opinion is that that danger comes principally from a lack of knowledge. We must strive to understand what ails us first before we find the panaceas. There is no competent national leadership that understands what must be done, and the regions are decaying into anarchy and unraveling into fragments depending on what stages of leadership failure or value attenuation they are. Mr Obama speaks of strong institutions. But he speaks only about a minute part of the truth. After all, Richard Kagan, Paul Wolfowitz and the neo-conservatives could not have designed the failed New American Century project if they did not have a sense of America’s manifest destiny (Global leadership anchored on military strength and moral clarity). What is ours? Through their prisms, the Southwest was reminded of its sense of being by Awo, the North by Sardauna, and the East by Zik/Ojukwu. Who has tried to define for Nigerians who they are, what the Nigerian dream is, and what its manifest destiny should look like? If this definition had been made, it is doubtful whether any rational leader, let alone a sensible historian, would suggest that, of all things, we should be celebrating the centenary of Lugard’s amalgamation.

  • Jonathan’s shocking comments after visit to Police College, Lagos

    Jonathan’s shocking comments after visit to Police College, Lagos

    After Channels Television broadcast the incredible rot that has overtaken the premier police training facility in Nigeria, the Police College, Ikeja, Lagos, an enraged President Goodluck Jonathan paid a flying visit to the institution. Reports indicate he was deeply moved by the sorry state of the facility. However, the reaction of the president to the rot must have truly baffled every Nigerian. Rather than wonder how the rot escaped the attention of the government and police authorities for so long, or even marvel at the incompetence of senior police officers in allowing the rot to graduate to that magnitude, the president turned his rage on the people he suspected connived at the television documentary. In his view, the broadcast was meant to embarrass his government. This president is truly baffling.

    According to newspapers, the president paid an unscheduled visit to the police training college. And after he toured the college’s decrepit facilities, he asked the flustered commandant of the college, Police Commissioner I.F.Yerima, three questions. Read the account of this newspaper: As the president made to enter his car, he suddenly paused and faced CP Yerima to ask him a few questions.Then came the first question for the College Commandant: How was Channels TV able to penetrate and record the mess without detection? The CP had no answer.

    The second question followed: When was the recording done. Again there was no answer.

    The Commandant turned to his deputy and other senior officers to assist him in answering the President’s questions, but none was able to help him out.

    The President then quipped: “This is a calculated attempt to damage the image of the government, as the college is not the only training institution in the country.”

    He soon entered his car and left.

    It does not require clairvoyance to know that the presidency will wield the big axe. As far as the trainee policemen are concerned, as long as the situation is remedied, they couldn’t care less whose head was taken to the guillotine. But given the rot in the police facility, quite like most barracks have fallen into near disuse, is it any wonder that on graduation the law enforcement agencies, particularly the police which had complained bitterly of neglect, adopt brutal and unfeeling methods in tackling crime and suspects? In all, let us hope that the president’s anger would spur him into taking measures to renovate police training facilities all over the country rather than punishing those he feels are complicit in the television broadcast.

  • When silence is golden

    One of the prominent features of modern urban living is the firm grip that Nigerian religious pundits have over our early morning sleep. I tell you, the prison warden’s grip over his prisoners cannot come anywhere near it. Each dawn, I am rudely pulled out of my dreams by the vehemently inconsiderate shrills of religious men and women from mosque-church loudspeakers calling me to pray or shout ‘Amen’ willy-nilly when all I want to do is get a little more sleep. Sometimes, I wonder what the gates of heaven and hell must really look like – perhaps they are lined with marketers touting the advantages of the two places. It is quite enough to make me appreciate the age-old adage which I whisper repeatedly to myself: Silence is golden! Silence is golden! I think somewhere in my sub-conscious, I believe that if I repeat the sentence long enough, the noise will stop. It does, but well into the sunrise, when it is time to get up anyway. Grrrr! They always win but someday, I intend to win too.

    So, from sunrise to sunrise, the average Nigerian seems to be surrounded by nothing but noise; which he seems to take in his stride. If the irreverent loudspeakers of religious or music shopkeepers are not assaulting our ears, then party persons are doing their stuff right into them. And now, we have to contend with the noises of and from mobile phones. Recently, I saw a cartoon showing a man and a woman at a dinner date in a restaurant. Instead of doing the reasonable things such as looking deeply into each others’ eyes, holding hands or, at the least, eating, they preferred to talk into their individual phones. I just thought, the blessed things that had been invented to keep the world out were being used to bring the world in.

    Even more recently, I read of our dear federal government, which never tires of putting its foot in, obliging our Nigerian farmers to purchase mobile phones willy-nilly. Come now, I am thinking, is it for lack of mobile phones that we have no food to eat? Ever heard the children’s refrain, and I think I have used it here before, for want of a shoe the horse was lost and all that? Well, we have a new take on that. For want of a phone the farm was lost; for want of the farm the farmer was lost; for want of the farmer the citizens were lost; for want of the citizens, the country was lost.

    Honestly, I had no idea we still had farmers, let alone farmers whose farm lives would depend on the mobile phone. I have since regarded Nigerian farmers, and I mean no disrespect here, as charming antiques who made themselves but have been relegated to the shelves for posterity as showcases for aliens who once lived here. I thought no one, least of all the government, cared about their existence. No one, least of all, even knew their uses. The Nigerian farmer is the least considered of the low. Seriously again, I mean no disrespect either to them or the government, but all at once, too much is happening and too late. Suddenly, the government seems to have turned around, seen the farmers and exclaimed, oh look, the farmers!; let’s see what the mobile phone will look like in their grubby hands. And so, it is even now shoving the strange things into the farmers’ calloused hands and asking them to grin into the camera. I tell you, I tell you.

    Growing up at my grandmother’s, a worthy farmer in her own recognition, I believe I have had a few farm experiences; not what you would call the heavy duty kind, but somewhat enough to help me know which end of the yam to dip into my plate of palm oil at lunch. Now, you believe me, don’t you? Of course, in the course of gaining my farm education, I also came across a few farmers. Yet, in all those days, I never did come across one farmer who sat down moaning that his greatest problem in life was not being able to talk to his neighbours. No sir; to talk to their neighbours, most farmers simply hollered. Believe me, I have heard whole conversations enough to fill your ears conducted over the air waves and over long distances. The golden silence was sufficient to ensure perception. WHY DID YOU NOT COME TO THE FARM YESTERDAY? YOU WERE SICK? YOU THIS LAZY THING, WHAT DO YOU THINK YOUR WIFE’S PEPPER-SOUP IS FOR, SLEEPING? NO, YOU DO NOT HAVE THE STRENGTH FOR MY WIFE’S PEPPER; YOU WILL COLLAPSE. FOR THAT, WHEN YOU FINISH ON YOUR FARM, COME TO MY FARM AND SERVE YOUR PUNISHMENT. And the laughter rang through the air, pure and delightful, energising the work.

    True, farmers are no longer what they used to be; but honestly, in Nigeria, who is? It is quite clear that the problem of the federal government at any season seems to be that it never realises that the people are often smarter, more advanced, knowledgeable and forward thinking than it is. For some queer reason, however, it seems to think that it is always smarter, more advanced, knowledgeable and forward thinking than the people, so it thinks that it can think for the people. Big mistake. The farmers have told the government that they do not want mobile phones. Each farmer can procure his/her own phone or their children will. Yet, the government insists on going ahead. Why?

    Come, government, let us reason together. Pre-paid mobile phones have habits of consuming money either to purchase them or to run them. On whose account can that be charged to: the farmer’s anticipated profit, or will there be a regular subvention from the government for that? More importantly, what is the phone for – to talk with the government or their neighbours or their families? Most farmers are tired of talking to the government: it has not listened to or heard them so far, and is even now not hearing them say they do not need or want the mobile phone. To talk to their neighbours, they visit; and to talk to their families, they send SOS. Even most importantly, a large number of our farmers do not have the required literacy to manage those demanding things, and who is to teach them? But what do you know? The government insists it knows what the farmers want: mobile phones. I suspect those phones are coming from a source which has tied the supply of fertilizer to the purchase of the phone to farmers. In other words, the government has done what it thinks to be some neat packaging of ideas and products without considering all the issues.

    I honestly do not know how this phone thing can work. Do you know sir how many phones will be spoilt, lost or stolen within a week of taking delivery? Besides, how on earth can a phone enhance the growth of a farmer’s farm or his farming methods? Listen, dear government, what farmers need is a facilitated access to soft loans from banks so that they can have some long-term plans for their farms and be able to purchase items they want such as fertilizer or tractors on the open market like anyone else. Fertilizer can be subsidized; even end products can be subsidized but not at the expense of the free will to grow. Then, each can move from subsistence farming to large-scale farming at their own pace. Otherwise sir, you just may hear your phone lines crossing one day and someone saying, ‘Eh hen, Baba Sikira, now I have a phone; are you going to let me take Sikira as my third wife now?’ Then you will appreciate, as I have done, that silence is golden.

  • PDP: United only by the illicit, not manifesto

    PDP: United only by the illicit, not manifesto

    …Bowing to the wishes of Nigerians, General Abubakar unveiled an eleven-month transition programme, which will terminate on May 29, 1999. The “five fingers of the leprous hand”, which operated as “political parties”, namely, the UNCP, CNC, NCPN, DPN and GDM were dissolved. Nigerians were now free to form genuine political parties to compete for political space without the suffocating tailoring by agents of the state. The G-34, which was now established as an embodiment of the hope and democratic aspirations of Nigerians having demonstrated courage when it was convenient to show docile acquiescence became the rallying point of a blossoming trans-ideological movement willing to offer leadership to Nigerians.According to Chief Solomon Lar, the first elected chairman of PDP, the G-34 captured the excitement of Nigerians “because of the quality and integrity of its members”. To him, Nigerians were no longer willing to gamble away their future to fortune seekers who dominated the failed politics of the Abacha era. As a consequence of sustaining the momentum of democratic struggle, the G-34 attracted several political associations that shared the vision of a truly formidable national political platform.On August 19, 1998, several political associations including the All Nigerian Congress (ANC), Peoples Consultative Forum (PCF), Social Political Party (SPP) Peoples Democratic Movement (PDM), Peoples National Forum (PNF) and twenty-five other associations resolved to form a political party known as the Peoples Democratic Party (PDP). The overriding goal of the new party was to bring together all patriotic and like-minded Nigerians into a single formidable political party capable of organising and making productive the energy of the people.’

    Obviously not many of them, members of the largest ‘rally’ in Africa, would ever know that the above extract came from the official website of their party, the Peoples Democratic Party. And this is so for many reasons. For one, the venerated ‘quality and integrity’ Chief Solomon Lar spoke so glowingly about are long gone with the winds but much more importantly, the party and its original raison d’être have changed so fundamentally since former President Obasanjo’s entry into it that were the likes of Abubakar Rimi and Okadigbo to suddenly resurrect today, they would not as much as recognise the party they risked all to form.

    Readers will remember that to mould the party in Obasanjo’s image, and, almost unprecedented in the annals of political party evolution, the maximum civilian ruler and leader of the party, as he then was, caused all members to be de-registered and decreed a fresh registration. So mystifying, but self-serving was it, that even Atiku Abubakar, his Vice President and, technically, the No. 2 in the party, was casually humiliated in his own village when he was refused registration only for the entire party leadership to later beat a retreat and head to his office, tails behind their backs, to present him with a membership card at Abuja, the federal capital.

    All this history becomes relevant now that leaders of the leading opposition political parties in the country are, for the very first time ever, working seriously towards ending the reign of impunity by a political party that has, far more than the military, pulverised the country beyond the widest imagination of its enemies in its 13-year strangle-hold. It is heartening that for the same first time, these opposition party leaders have all verbalised their readiness to subsume all narrow interests, personal, regional, political or economic, in the larger service of the country we call our own.

    Nothing confirms this seriousness more than the recent launch of the manifesto of the incubating merger, an event which witnessed the presence of nearly all the relevant leaders of the agenda. Those who could not make the occasion physically, were specifically represented. To understand the import of that event is to appreciate that without a manifesto, a political party is nothing more than a rally –read PDP- the clueless party that continues, unabated, the ruination of Nigeria with each of its leaders, as President, coming with either a 7-point Agenda which the current CBN governor, at his confirmation hearing advised should be reduced to one, or one nebulously called a Transformation Agenda but singularly devoid of any positive transformation.

    Beginning from Prime Minister, Sir Robert Peel’s address to his Tamworth constituents in preparation for the 1835 British general election, a political party manifesto has come to be known as the public declaration of the aims, objectives and policies of that political party, especially where issued ahead of a coming election and to which the electorate can hold it, in or out of power.

    It will be recalled that all we can remember of PDP’s manifesto or that of the late Yar Adua’s campaign at which Nigerians could not quote him on one single subject was: PDP: Power!, as then President Obasanjo played the role of campaign spokesperson.

    In my recent 3-part article on corruption, I drew attention to the fact that salvaging Nigeria was the duty of all and that the worst we could do is leave the country to continue its present path of retrogression under the lead of the PDP.As you read this, the party is again in the news for the wrong reasons; for jejune reasons completely unexpected of a ruling party in a country like ours. Whether at the Wadada Plaza, where the falcon can no longer hear the falconer, or in Adamawa State as in sundry other states, especially in the South West, where its one-time poster boys have since been banished to political Siberia, it is war; total and unremitting war, the very end of which none can predict with any measure of certainty as the countdown to the presidential roforofo unfolds. It needs be said, however, that the ‘casus belli’, this time around, is tied to Obasanjo’s unedifying marriage to impunity. Time and again, he has indulged in these thoroughly illegal and indecent ‘fehingbe pons’ –acts of impunity- until now that Kashamu, who though a party financier, is young enough to answer thrice to a single Obasanjo call, has decided that enough was enough and decided to fight him eye ball to eye ball. Unlike what happened elsewhere, Obasanjo had merely decreed who should be what, at the South West PDP zonal congress, but as is usual in his home state of Ogun, he is being told again that there is a limit to one- ups-man ship. The silly things he rammed through PDP governors then in Oyo, Osun, Ondo and Ekiti, he never dared try with governor Gbenga Daniel of Ogun State, and where he did, he failed signally.

    Nothing any longer unfazes a PDP member, whatever his level in the party; not thieving of billions of pension funds, not stealing billion dollars voted for modernisation of roads or the power sector nor are they collectively averse to creaming Nigerians off billions of naira claiming that ships which never visited any port on the African continent, indeed, actually delivered petroleum products at Apapa.

    But it gets far worse when a President, elected on the platform of such a party, looks askance, with such rogues left free to go about their illegitimate businesses and presidential aides eagerly trying to exculpate him with the spurious claim that the presidency is not the judiciary; conveniently forgetting the aphorism that the buck stops at the president’s table. Of course, it must be conceded that ours is now a poor caricature of the American president who knows that he occupies, not the coziest but the hottest, part of the kitchen.

    In the weeks and months ahead the 2015 elections, indeed from now on, given the vacuity and the all-round negativity of the Peoples Democratic Party on Nigeria and its peoples, I intend, God willing, to do my utmost best in promoting the manifesto of the emerging merger in the full knowledge that it will provide the much- needed elixir for the hapless citizens of an abundantly resource -rich country which has, unfortunately, been more than blighted by a succession of rigged-in, soporific and inane, PDP governments at the federal level.

    That much I promise.

  • Awo, Jan 15 and the phantom of an Igbo coup

    Awo, Jan 15 and the phantom of an Igbo coup

    “In most of the Tiv Division, people had to carry green leaves to be left unmolested. There was the pathetic story of a peasant who forgot  to do so. Some rioters reminded him of this by carving a leaf with a knife on the skin of his hand.”
    Headlines, August 17, 2003, Vol. 435 page 7

    The young captain who was the Chief Detail escorting the Supreme Commander to Ibadan had  made up his  mind. Brandishing  a hand grenade, Theophlous Danjuma, commanding a mutinous detachment from the Nigerian 2nd  Battalion  had caged in the Government House before moving in to confront  his unsuspecting quarries, the Supreme Commander, General Aguiyi Ironsi, and his host, Col. Francis Adekunle Fajuyi. Fajuyi  was the celebrated hero of the UN operations  and the  first Nigerian officer to be awarded the British Victory Cross. The Supreme Commander and his Governor host did not get it until the captain  still caressing his grenade, with all audacity, accosted them and violently stripped them of their  epaulets. In the military tradition, such brazen truculence by a very junior officer is more than mutiny.  In the military eye, that brazen indiscipline is tantamount to instant execution of the hapless senior officers. With those officers condemned, this unprecedented effrontery by Theopholous Danjuma ensured the bloody change of the Ironsi Government.   Unlike Nzeogwu and the Jan. 15 boys, the young captain, took no prisoners. Indeed, Major Kaduna Nzeogwu had prophesied that any coup operations without the demobilisation of the Supreme Commander was a  suicide enterprise and therefore, had preferred to personally head the Lagos operations. His colleagues were rather impressed by the myth built around the Sarduana, Premier of the North, another main target who indeed was the orchestra that was playing the scotch earth policy against the so-called “Tiv Rioters.” Kaduna Nzeogwu, describing the  Premier as a “bloody  Civilian,” warned his colleagues that the Jan.  15 operations would derail if the General was not demobilised.

    After all, Aguiyi was the first black man to command a United Nations contingent in the Congo. Before the Revolutionaries Ironside, was doing the impossible as long as the Crocodile  was flagging in the field in place of his official pistol. (please see Chris Okigbo, NZEOGWU: THE UNFINISHED  REVOLUTION, Snaap Press, Enugu, 20012] Col. Martin Adamu,  Danjuma, Col Muritala Mohammed, arrowheads of the Araba coup, July 29th , 1966 wanted the  Supreme Commander dead, primarily  for their coup to succeed. To be cut down also was  Col. Adekunle Fajuyi, for the historical fact that the former Governor was in the know about the Jan. 15 uprising and actively supported the Revolutionaries. Chris Okigbo in his soon to be released account, revealed that in the operation ‘Charming  Girl,’  Col. Adekunle Fajuyi was the Commander at Lanlate, Abeokuta, of the mock battle, preparing the Jan. 15 boys ahead of their strike on the D. Day. Also,  Adekunle Fajuyi, in drawing up the aims of that January 15 revolution, insisted that the release from  Calabar Prison of Chief Obafemi Awolowo would proceed his eventual announcement as the  Prime Minister of Nigeria.

    An officer and a gentlemen, when eventually the coup failed, it was he and his colleague, Col. Odumegwu Ojukwu, who resisted the “northern officers’ demand to the Supreme Military Council, asking for the hanging of the young Revolutionaries.

    The  account,  which gave the death choice to Fajuyi in solidarity with his cornered Supreme Commander is, therefore, without collaboration as  the mutineers had deliberately gone for the senior officers, epaulets, sentencing  those fine officers to a slow and gory end.

    Furthermore, the infantile impression that Col Unegbe, the  Quarter Master General, was  shot because he would not hand over the keys to the mutineers is a marine story.

    Why would a planned coup and its operatives depend on a locked armoury to procure their fire arms in a night every second counted. And when they shot the Igbo Colonel without retrieving the keys from him, how come they continued with the operations and almost succeeded but for the betrayal of another Igbo officer, Major Obienu, who did not show up with his Reece  platoon from Abeokuta?.

    All said and done, the January 15 Revolution stopped the genocide against the Tiv freedom fighters. The early ‘60s blizzard against the people at Gboko, Tombul, Adikpo,  Lafia and Daudu was commanded by Col. Pam, who later was promoted Adjutant General. His unprofessional use of the military against the people affronted Major Chris Anuforo, the Commander of the Reece unit at Gboko. Chris was so agitated with the treatment meted out to the Tivs that on the night he had the gun, he personally went for Col Pam.

    The Second Battalion at Ibadan was commanded by Lt. Col Largema and he was the officer who moved the soldiers into the streets to cause mayhem in support of the marooned Premier, Chief S.L.A. Akintola. He also tutored him on how to use fire arms and the Premier on that night opened fire  against the soldiers who came to arrest him. Unlike his Deputy, Fani Kayode, who cried like a woman, on sighting the soldiers, Akintola fought and died like a man.

    Jan 15 restored normalcy, brought to an end the bleeding in the streets of Yorubaland. Contrary to Danjuma’s  persiflage and propaganda  to respected Guardian Columnist, Dr Edwin Madunagu, falsely demonstrating that the Jan 15 Revolutionaries  targeted  ‘our Brother Officers.’ The boys did not ‘murder Danjuma’s brother officers’ to install an Igbo hegemony.

    Rather, our over twenty years of research is reading a shocking result. The January15 Revolution, in the perspective of the African political development, was a move from Nigeria with the destination of engaging in the final liberation of South Africa from Apartheid. In his last statement to his mother, Nzeogwu was fatalistic, “Nnee, that’s why you cannot count on me. I’m not going to be married, because I am going to die in the battle field,” Nzeogwu consoled his mother who was worried that her son was not planning like the other officer friends of his to get married.

    A putshe that was motivated by the horrendous death of Patrice Lumumba plus the unacceptable antics of the ten percenters, sacrificed the cream of the first generation of the Igbo fine officer corp. Danjuma’s  hallucination and the false perspective of chroniclers of the Nigerian Civil War history aided the waste of the Igbos, climaxing in the 1967 recorded first Black aon Black genocide in Asaba 1967.

    As we celebrate another January 15 anniversary and miss Nzeogwu and his patriotic prophesies, why did we not hear from Awo or his school on Jan 15 until the sage passed on? And why have the Tiv nation maintained over 50 years of ungrateful silence?  Whatever, was  Col. Atom Kpera and Lt. Katsina part of the January 15 strike force?