Category: Sunday

  • Coalition of the damned and defeated

    Coalition of the damned and defeated

    The Bola Tinubu administration has for long been embroiled in a bruising battle with a determined and unyielding band of hostile enemies, most of them anti-democratic. They will not relent. Privileged for more than a decade, these enemies had cohorted themselves into a powerful counterforce that went for broke immediately the All Progressives Congress (APC) won the presidency in February. They ranged from civil society activists and labour unionists to lawyers and political parties, and from retired generals and businessmen to former presidents and clerics. A number of stragglers have joined their ranks and are wreaking havoc on social media and other fora. They are implacable, unforgiving, and are assured that the administration has been too weakened by criticism to be able to respond with the kind of coherence and vigour needed to pacify the enemy.

    Ex-presidential candidates Atiku Abubakar of the Peoples Democratic Party (PDP) and Peter Obi of the Labour Party (LP) may have, in a manner of speaking, resigned themselves to forming the core of the political opposition in the democratic sense, but they are not the only ones still hoping that one way or the other a force of nature would break out to put the administration’s nose out of joint. That has not happened. But the enemies have not been deterred. Former President Olusegun Obasanjo is among the number, and he is still seething in his presidential library in Abeokuta, hoping against hope. Like Alhaji Atiku and Mr Obi, there has been no congratulatory message from him. John Cardinal Onaiyekan is as waspish as ever, granting occasional press interviews excoriating the president. The bitterness and malice are palpable.

    After suffering a momentary pang of conscience, during which he hemmed and hawed, Afenifere factional leader Ayo Adebanjo has lent and overspent his weight in the service of opposing and damning President Tinubu. He is a lawyer, and has presumably read the judgements of the Presidential Election Petition Court and the Supreme Court in respect of the suits brought by the PDP and LP. What did he honestly make of the court decisions? The judgements are profound and easy to understand, with perhaps the justices taking extra care to ensure that the judgements do not become an arcanum, irrespective of their profundity. But like Chief Obasanjo who had no patience with legal issues and logic and truth, Chief Adebanjo could not care less what the facts and circumstances of the cases are. What mattered to him most, what gave him enormous pleasure, is the fact that as a Yoruba man he seemed fair and unbiased to support an Igbo man.

    Then there is of course the new kid on the hostile block, the unwary, insensitive and rambunctious Joe Ajaero, President of the Nigeria Labour Congress (NLC). His labour union birthed the Labour Party, and though he claims not to hold a party card, he is and has acted and spoken as the chief patron of the LP, and has even broken the law in fighting the opponents of his LP chiefs. Mr Ajaero has demonstrated unalloyed animosity, and has deployed everything and every tool the NLC can summon in the fight against the administration. He and others like him may acknowledge the end of litigation, but they have not reconciled themselves to the end of the war. He has led the NLC to threaten, rage, and rave with all severity and intransigence at the slightest whiff of government’s economic policy. For him, it is never too late to do everything to collapse the administration in the name of popular revolt supposedly against a president whom they describe as tainted.

    Read Also: Angola wants improved bilateral relations with Nigeria

    At the beginning, when the campaigns for the February 25 poll were kick-started, the list of APC and TInubu enemies was long and variegated. There were some northern and south-eastern irredentists proud to be numbered among the APC/Tinubu haters. And there was also a fiery assortment of preachers and Islamic clerics making up the hostile number. Winners Chapel, Dunamis International, Salvation Ministries, and a host of other less known faith organisations and pastors and imams were listed in the fighting opposition. Many of them have since kept their peace. But others are still breathing threats and wishing Armageddon against the APC administration. Yet, despite all this, the country has gradually started to experience peace, especially at a time when global economy is tanking and many countries are exploding into paroxysms of war and bitter recriminations. The Nigerian economy has been so damaged for over a decade that it has so far proved inured to every known economic panacea; but the cohort of the enraged is still plotting revenge for February’s electoral defeat, of course not in the courts, where they came to grief, but on the streets where they have been awkward and hesitant in directly calling out their foot soldiers.

    Unsure how to gauge the level of its popularity, especially given the attacks on the president’s image inspired by the opposition on social media, the APC administration has so far shirked every fight brought against it by its enemies. They have quaked at every threat by the NLC to shut down the country, and have stuttered every time retired generals and former presidents triggered the undertow of resistance. Sooner or later, the administration will come to the conclusion that the enemy cannot be appeased, not now, not in the months ahead, and not in the years to come. If the administration is reluctant to declare open war, it must nevertheless find the chink in the armour of its enemies and exploit it to the hilt.

  • Ajaero’s curious Imo story

    Ajaero’s curious Imo story

    Joe Ajaero, President of the Nigeria Labour Congress (NLC), is so ubiquitous in the news that he must be feeling like president of the country. He and his union have threatened strike so many times that the media have lost count. In some parts of the world, rotten tomatoes and eggs are frequently hurled at leaders to no consequence; but spit on any NLC leader in Nigeria, and the country is bludgeoned with the threat of strike. Last week in Imo State, Mr Ajaero was beaten by thugs with the police allegedly conniving at the assault. The result is of course a national strike, with some old grudges thrown in for maximum effect and legitimacy. Mr Ajaero and his men have become untouchable.

    Read Also: Ajaero: IGP orders investigation into alleged assault of NLC president

    Before the NLC president came out with his own account of how he was assaulted, his men said that the police did the job of beating him up, and a strike was threatened and even declared. But by his account, the police merely aided the thugs by withdrawing the about 20 security men around him. How in the first instance did the police assign 20 policemen to one man? Are they so overstaffed? When he was freshly assaulted, Mr Ajaero mused that had God not made him differently, his backbone would have been broken. But in his few days of absence from the public after the beating, NLC officials said he was so brutalised that he would need foreign medical attention. Perhaps after the heat has died down, the real and true story of what happened in Owerri, Imo State, two Wednesdays ago, will be told.

  • What doesn’t kill you makes you stronger

    What doesn’t kill you makes you stronger

    The first time I heard the song, Stronger (What Doesn’t Kill You) by Kelly Clarkson, I couldn’t help but shake my head in agreement and reflect on how true the song lyrics are about my experience some months earlier.

    This time last year I was recovering from a major illness that I could have died from.

    At a stage, I couldn’t stand on my feet. I had to be carried from my bed to go to the toilet.

    I was hospitalised and had to go through rounds of a major medical procedure.

    By God’s grace, I survived and one year after I am stronger in many ways with testimonies of what God has enabled me to accomplish.

    On my sick bed, I responded to an application for a one-week Journalism Bootcamp training in Washington and was selected. I was in Washington in June with some colleagues at the Center for Strategic and International Studies for the programme sponsored by Bloomberg.

    I was also in Kenya for the  World Association for Christian Communication, Africa Region Consultation in  August.

    On my sick bed, I accepted to be a mentor on a media support programme for three months. The contract will be a year-long in December.

    Before my sickness, I was teaching part-time at only Nigeria Institute of Journalism, Lagos. Now I also teach at the Mass Communication department of Yaba College of Technology.

    I was working on a book about my unforgettable media training experience at Thomson Foundation, Cardiff in 1998 before I fell sick. The book has now been published.

    Another book titled Our Punch Years by 38 former staff of The Punch newspaper which I edited will also be launched in December.

    To God be the glory, two of my children got married this year and my daughter who married earlier made me a grandfather with a baby girl who has a very testimonial name, Arireoluwa ( We received God’s blessings).

    I thank my family members, friends, colleagues and associates who rallied around and supported me to pull through.

    I appreciate all the prayers, best wishes and financial support.

     God has indeed been faithful.

    Whatever one is going through, as long as one is alive, it’s better to think more of what God can enable one to do instead of thinking of dying. Once there is life as the popular saying goes, there is hope.

    There will be moments when it will seem it is all over, but the will to live is crucial instead of lapsing into depression.

    It takes God’s grace to survive being critically sick. I know people who were not sick when I was and have died. When I remember my days in the hospital I shudder about the state of health care in the country. I remember people who could not afford the drugs recommended for them or pay the discharge fees.

    I recall how there were not enough medical personnel to attend to patients and just thank God for his grace.

    Read Also: Uju Kennedy  bags Super Minister Award

    The quote What doesn’t kill you19th-century makes you stronger is said to have come from an aphorism of the 19th century German philosopher Friedrich Nietzsche which is generally used as an affirmation of resilience. It’s indeed apt for the various trying times we may have to go through once in a while.

    I can’t but agree more with Kelly Clarkson’s song:

    What doesn’t kill you makes you stronger

    Stand a little taller

    Doesn’t mean I’m lonely when I’m alone

    What doesn’t kill you makes a fighter

    Footsteps even lighter

    Doesn’t mean I’m over ’cause you’re gone

    What doesn’t kill you makes you stronger, stronger

    Just me, myself, and I

  • Jagaban’s paths to ‘not spending the people’

    Jagaban’s paths to ‘not spending the people’

    Week twenty-four was as exciting as the twenty-three before it. Right from the first day of the week, being Sunday, when the Presidency unveiled President Bola Tinubu‘s plan to attend events in Saudi Arabia later in the week, till he eventually left on Thursday morning and his actual participation in the event, the Jagaban was as upbeat as ever throughout the week.

    Although the events could not have been said to be ‘stream-like’ because there were not many of them, however, the few events there were, engaged the man and his field operators, beaming rays of hope to the extreme verges of the nation. Known for doing whatever he speaks of, President Tinubu took a couple of steps during the week to give live to his statement at the opening ceremony of the 2023 Cabinet Retreat two weeks ago.

    “We can only spend the money, we will find it, we cannot spend the people”, were the words describing his conclusion about taking ease to the people and changing the narrative about Nigeria in his opening speech at the retreat and last week he livened it up. First, it was the launch of the Electronic Civil Registration and Vital Statistics System (e-CRVS) and the National Geospatial Data Repository. He also inaugurated the National Coordination Committee on CRVS. The launch of the e-CRVS, which is a national planning concern, was later followed by the signing of the 2023 Supplementary Budget, valued at N2.17 trillion.

    The launch of the e-CRVS, in the President’s words, will go a long way to help the administration achieve the key objective of placing Nigerians within the spectrum of reasonable comfort and global standards of living that the ordinary citizens have always yearned for. If government is able to get the accurate data of citizenship, it can apportion available resources and probably find a way to further swell what is available and meet the basic human needs. Most times, what is mission is not just the resources and the genuine political will, but also the accurate and painstakingly acquired database of citizenship.

    According to the President, the newly launched system is the right tool to achieve this and achieving this is what is required to meet the needs of Nigerians. Now we will know how many we really are, in what classifications, what parts and what probably might be the specific needs of each class and each group, slimming further the margins of error in national planning.

    “This launch marks another great step in our efforts to generate accurate and reliable demographic data in Nigeria. The CRVS system is the basic building-block of an identity ecosystem. It will help to improve service delivery, care and knowledge to Nigerians and shall ultimately become vital source of identity data across federal agencies, such as NIMC, NIS, Road Safety, INEC, Police, EFCC and other security outfits.

    “The system will also improve the ability of the federal agencies to generate vital statistics on important population events and migration, further enabling the government to design well tailored, effective and efficient policy, capable of meeting the needs of Nigerian people”, the President had said at the launch.

    Now, under the Tinubu administration, where the Renewed Hope Agenda is the target and the man leading the charge against backwardness is the vision owner himself (the Jagaban), it should just be a matter of time before the desired ease becomes feel-able. How am I sure of this? Asiwaju is like a man on a mission to prove backwardness is not cast into the black man’s fibres. Africans, of the black genus, are capable of removing themselves from the backwaters and igniting a launch into the region of disruptive progress.

    He did it as Lagos governor, when the federal might aimed at curtailing the progress in the nation’s economic nerve-centre, through funding starvation. Jagaban applied the disruptive progress as an idea and there was birthed the dream that is now the 5th largest economy on the African continent.

    Then he took a step that can be considered to be of more immediate nature to “not spending the people” than the e-CRVS launch; he signed the N2.17 trillion 2023 Supplementary Budget, which targets some very critical needs, including the N35,000 monthly provisional wage award for federal civil servants and the N25,000 monthly Conditional Cash Transfers for the vulnerable members of the population. These two items were specifically introduced by the President to cushion the harsh effects of the fuel subsidy removal.

    At the end of the signing ceremony, the President’s spokesman, Chief Ajuri Ngelale, issued a state, in which he attributed some level of clarity on the figures to the Minister for Budget and Economic Planning, Alhaji Abubakar Atiku Bagudu, who was among those who witnessed the President signing the budget. 

    According to Ngelale, “providing a breakdown of the supplementary budget, the Minister of Budget and Economic Planning, Sen. Abubakar Bagudu, said the newly approved expenditure for defence and security consists of about thirty percent, while thirty-five percent is dedicated to the provision of critical infrastructure to be allocated to the Federal Ministries of Works, the Federal Capital Territory, and Housing & Urban Development.

    “The Minister further explained that thirty-two percent of the supplementary budget was allocated to the new Wage Award for treasury-paid federal workers to cushion the effect of the removal of fuel subsidy, in addition to cash transfers to vulnerable persons, and support to the Independent National Electoral Commission (INEC), amongst other considerations”, Chief Ngelale had said.

    Note though that Bagudu had provided some figures before the bill was presented to the National Assembly for consideration and passage, but there are bound to have been some panel-beating by the Senators and members of the House of Representatives. In the bill taken to the National Assembly, Bagudu had informed correspondents at the State House that N210 billion would go for the payment of wage award to civil servants and N400 billion for cash transfer to vulnerable households.

    He further explained that out of proposed amount, N605 billion would be expended on national defence and security, while about N300 billion would be spent on maintenance of bridges. He further said N100 billion provision was made in the budget proposals as infrastructure support for the Federal Capital Territory (FCT), and another N18 billion for the Independent National Electoral Commission (INEC) to conduct the off season governorship elections in Bayelsa, Imo and Kogi states.

    Read Also: Jagaban’s new German connect and the performance bond scare

    In summary, the President, after signing the budget, made a commitment to judiciously apply the resources available to achieve the target of “not spending the people”. In every step taken by the administration, those who have decided to dispassionately observe the trajectory of the Bola Tinubu administration will be able to see a certain design, deliberately aiming at reducing poverty and placing the ordinary Nigerian in a position to be able to live the reasonably comfortable human life. Empowerment, enablement and such ideas of what life and living ought to be, at least minimally, seems to be the overall goal of the administration.

    Of course, besides the two major events, which incidentally occurred same day, there were many other events and activities, which were aimed at achieving the totality of the Renewed Hope Agenda. A big part of that is the fact that he is currently in Saudi Arabia, attending the Saudi-African Summit in Riyadh. Before leaving, Nigerians were already made aware of what it’s all about; to continue the drive for more foreign direct investments (FDI) and to further strengthen the bilateral relations between Nigeria and the host country.

    According Ngelale, some of the deliverables that President Tinubu and his team will be looking to achieve in Saudi will include agreements and cooperation on counter-terrorism, agriculture, environment and other areas of mutual concern. 

    However, before leaving for Saudi on Thursday, he received various guests and made some critical appointments into offices, just as he has been doing since he assumed office. For instance, on Tuesday he appointed Dr Abdu Mukhtar as the National Coordinator of the Presidential ‘Unlocking Healthcare Value-chain’ Initiative; he appointed Bashir Indabawa, Enorense Amadasu, and Babajide Fasina as new Executive Commissioners for the Nigerian Upstream Petroleum Regulatory Commission (NUPRC). He redeployed Dr. Kelechi Ofoegbu as Executive Commissioner, Corporate Services & Administration of the Commission.

    Also on Wednesday, he appointed twenty Federal Commissioners for the National Population Commission (NPC), among whom nine were reappointed for a second term in office and on Thursday, he appointed Mohammed Abba Isa as his Senior Special Assistant on Disabilities Matter.

    Then on Friday, he spoke at the Saudi-African Summit in Riyadh, informing the hosts of Nigeria’s new focus on economic diversification and assuring their investors of a save business environment in the country.

    “Nigeria, like the Kingdom, is diversifying her economy away from oil dependence to promote sustainable development. My administration has undertaken bold economic reforms by removing wasteful subsidies on petroleum and the merging of our foreign exchange market, among other incentives aimed at improving the ease of doing business in Nigeria.

    “I also wish to assure all potential Saudi investors of the safety of their investments based on the sanctity of the rule of law and good returns on their investments in the largest economy in Africa. In this regard, the benefit attached to the early inauguration of the Nigeria-Saudi Business Council cannot be over-emphasized,” the President said.

    A new week starts today and even if predicting what the specifics of his outings for the week will be, one thing almost certain for prediction is the fact that he will remain upbeat, breaking new grounds and pulling new surprises. All that is required of you, the reader, is keeping an open mind and following the events.

  • Peter Obi: The consumate obscurantist’s grand delusions

    Peter Obi: The consumate obscurantist’s grand delusions

    I don’t think our labour unions understand their roles anymore but have become political activists and loony leftists. How do you justify a National Strike based on assault on one person in one state based on local political situation?

    Why should workers in 35 states and FCT become victims of what happened in one state?

    I believe that reforming our labour laws is  now a matter of urgency” -Dr Charles Omole.

    This is ‘the Peter Obi effect’ on Nigerian politics since he infused a ‘village mentality’, not only into electioneering campaigns, but into a political party structure, its internal workings and  sociology.

    Let me borrow Presidential Special Adviser, Bayo Onanuga’s, words in his response to Peter Obi’s verbal diarrhoea regarding the Supreme Court judgment on  his, and  Atiku’s, appeal on the 2023 Presidential election which, as the world now knows, they lost ignominiously with not a single one of the12 Lord Justices, at both the PEPC and the Supreme Court  finding in favour of either of them on any of the issues they canvassed.

    Onanuga wrote:”The grand delusion that made Mr. Obi believe he could have won a national election where he ran the most hateful, divisive and polarising campaign that pitted Christians against Muslims and one ethnic group against the other in a multi-ethnic and multi-religious society like Nigeria should be a matter for deeper examination”.

    Rather than his chimera of victory alone, it is an examination of the entirety of what Obi brought to an election he, and Atiku, have so malignancy poisoned, I intend to attempt in this piece.

    That will mean psycho- analysing Peter Obi, the reason I describe him in the caption to the article as an insuferable obscurantist.

    Obscurantism, by the way, is the practice of deliberately

    preventing the facts, or full details, of something from becoming known.

    And how does this apply to him?

    Although both the PEPC and the Supreme court gave no moment to the fact that he was an 11th hour joiner of the Labour party,

    meaning that contrary to INEC Guidelines, the courts gave no probative value to his name not being on the party’s membership register forwarded to the commission 30 days before its primaries, and thus implying  that he flagrantly flouted the INEC stipulation, his entry, being so ethnic and stealthy,  immediately  resulted in an internal crisis within the party which is still smouldering as you read this.

    What is more important, however, are the lies which underpinned his emergence as the presidential candidate, when Gbajue- style – thanks to the Nobel Laureate – somebody stepped down for him, in the process, deprecatingly pronouncing himself as  inferior to Obi where leadership is concerned; he a normally show- boating individual who never ceases to preach to Nigerians from the rooftops, degrading himself, just so his  ethnic brother could emerge  the  presidential candidate two – yes two days –  after  becoming a party member.

    Although that  was only one of the foundational lies in the building blocks to Obi’s candidacy, it pales into insignificance when compared to  the ones  Obi personally told Nigerians as his reasons for eloping from the PDP.

    So was it that lies soon became the party’s modus operandi, whether it was Peter Obi’s claim that he went to Egypt to “understudy the country’s education, power and finance sectors”, or several of its dreamless pastors and bishops, regaling their hypnotised, zombie – like congregations with details of dreams they never had as to how Obi had won an election yet to be conducted, to rapturous shouts of Halleluyah.

    Let’s now consider Obi’s sophistry, explaining how, and why, he claimed to have joined the Labour party  and schemed his way to its presidential candidacy.

     Thanks to the Nigerian print media, we can quote him at some length.  Hear him:

    Read Also: Peter Obi: Between recklessness and audacity

    “I have chosen a route that I consider to be in line with our aspirations and my mantra of taking the country from consumption to production” – apparently he momentarily forgot everything about NEXT, the importation giant – “and that is the Labour Party, which is synonymous with the people, workers, development and production, securing and uniting Nigerians as one family”.

    “I invite all Nigerians to join me in taking back our country. Be assured that I’ll never let you down.”

    Having gratuitously let Ojukwu down, dumping APGA for PDP,  our man just has to promise not to let Igbos down again.

    But pray! Was it in two days, after he left PDP, that he did all he is claiming here?

    But you haven’t heard nothing yet. So he continues:

    “Since I resigned from the PDP because of issues that are at variance with my persona and principles – such as serial decamping? – I have consulted widely with various parties and personalities to ensure we do not complicate the route to our desired destination. For me, the process of achieving our goal is as fundamental as what one will do thereafter.”

    Just listen to this practised obscurantist, trying to suck in, not just his Igbo brethren, but all Nigerians.  His placing third overall in the election proved conclusively, however, that Nigerians were not deceived.

    “Since I resigned”, Obi went on, making two days look like a millennium, “I have consulted widely with parties and personalities”, who were surprisingly nameless.

    Here was a guy who had only a few days earlier submitted himself for screening by the same decrepit PDP whose Vice Presidential candidate he was only 4 years earlier.

    He soon graduated into the chimera of thanking those who were yet to know he had dumped PDP, claiming:

    “I thank all Nigerians, especially our youths, who have joined me in the mission of taking back and reuniting Nigeria. This project is yours and for the future of your children.

    I am just a facilitator.”

    Forget, meanwhile, that as at the time he was saying all this, he hadn’t even had any opportunity of campaigning on the platform of the Labour party, not even once.

    Smart Alec! That should tell the reader who Peter Obi truly is.

    Let us now see how the cookie crumbled; how Obi was outed in a situation akin to which Yoruba would describe as ‘bi iro ba lo logun odun, ooto ma ba lojo kan’, meaning that even though a lie may subsist for 20 years, (but) truth will catch up with it one day. He had probably forgotten all his lies when several months later,  the Executive Committee of Ohanaeze Ndigbo Worldwide visited His Excellency, Barrister Nyesom Wike, erstwhile governor of Rivers state.

    Their visit was, essentially, to remonstrate with him over his non support for the interest of the Southeast in its much desired quest for the Nigerian presidency emphasising, in particular,  his failure to  support Peter Obi.

    It was at this point that the distinguished elders would most probably have had ashes on their faces when Wike told them the truth which Obi would not, even in a thousand years.

    Wike let it be known to the eminent Igbo statesmen that Obi was actually bullied into leaving the PDP.

    He had journeyed, excruciatingly, to Jigawa state, Wike said, intent on soliciting the support of Sule Lamido but his host had taken him to a village that took him more than four hours drive from Dukse to reach.

    That was vintage Lamido who sees Fulani as the Aryan race, and was eager to teach the Igbo politician a lesson he would never forget.

    The task master per excellence, that Lamido is,  he respects no single Southern politician besides former President Olusegun Obasanjo who had appointed him External Affairs minister; a position for which he had nil qualification.

    Obi, therefore, had to drive hours through the desert dust to hear what Sule Lamido could very well have told him on phone: simply, but brutally, that President Buhari, even after 8 years that had been most gruelling for Nigerians must, willy nilly, be succeeded by another Northerner.

    Seeing then that he hadnt a ghost of a chance in PDP, Obi fled, his worshipful professors scripting a lie of a statement that would only compare with a treatise by Hitler’s lie manufacturer, Paul Joseph Goebbels.

    It is all these and the fact that his brethren believe him, hook, line and sinker, indeed canonising him alive, that rankle, when in spite of the levels to which he  has sunk, literally dragging the otherwise, brilliant and absolutely enterprising Igbo with him, bragging about contesting like forever, when that redoubtable race has tens of Umahi’s, Soludo’s, and several others – scholars, not traders – who would appreciate that working with Nigerians from all parts of the country, rather than remaining insular, is the minimum desideratum for Igbos, at the right time, to take their well deserved place on the Nigerian political spectrum.

    It is, therefore, time some  Igbos tell Obi that he ill represents them, going round,  romancing ethnicity and religion as his route to the presidency which is bound to take  Igbos nowhere.

  • Money money money II

    Money money money II

    Gold has been used as currency for more than six millennia and is regarded as a repository of value virtually wherever you go in the world. But long before gold became the final arbiter of wealth in the world, the humble cowry had been used as currency in many parts of the world, stretching from parts of Africa to the Antipodes. The illustrious career of the cowry as an item of currency has come to an end but it still continues to have cultural and spiritual significance, especially within our immediate environment. This is to the extent that were people to be asked to name anything that they consider to be of cultural significance, the cowry is one of those things that would feature prominently on the list of such recognised culture icons. On the reverse side however, perhaps there is no other thing that screams fetish as loudly as the cowry, especially for adherents of those Abrahamic religions amongst us who imbue anything considered African with satanic powers, to be feared and avoided like the plague. Put a string of cowries, especially strung together with fresh palm fronds across a doorway and only the brave or even fool hardy will step across the threshold. And yet, every single cowry that has been used for whatever purpose including the sacred rite of divination has been imported into Africa, meaning that the prominence given to the cowry in these parts is as a result of cultural appropriation. The cowry is as foreign to our part of the world as any other thing that has been imported, especially over the past six centuries or so.

    Every cowry that has been used for any purpose in Africa has been imported from the Maldives, a group of islands off the South west coast of India. It is no more than the dried shell of some species of  sea snails indigenous to that region. Cowries can be sourced from some other parts of the world but the type which has come to be associated with our part of the world came from this particular location.

     The cowry is prepared by collecting the relevant snails from the ocean and exposed to the sun which kills the snail over a short period. The snails are then carefully washed and the empty shells are dried to form cowries which are then used as currency; not within the area of their preparation but thousands of kilometres away from there. It has been estimated that any particular batch of cowries did not arrive on our shores until one full year after their preparation given the vast distance they had to travel, including their journey across the Sahara desert.

    Unfortunately, as with other articles associated with West Africa, the impetus for the use of cowries as currency was the slave trade. The Portuguese, in the course of their world wide peregrination discovered the source of the cowries which was used as currency in West Africa and it was as if they had been presented with a jackpot. They acted to control the availability of cowries in West Africa and began to use it as payment for slaves. They shipped in cowries and shipped out slaves, as ever a win-win situation as could be exploited. The cost of a slave in the interior of the continent was very low, less than two hundred shells. The individual slave could then be sold on through a chain of buyers as they were sent to the coastal regions from where they were exported, by which time, they were exchanged for thousands of cowries. The ferocious beauty of this process is unmatched as several people along this chain gained something until the Europeans on the coast gained the only valuable thing in this chain; a living, breathing human being with all their incalculable potential. It is often imagined that those transported across the Atlantic were only used as labourers but it is clear that some of them were exploited for their knowledge and skills which were lost to the region of their birth.

    The cowry was most suited to be used as currency for several reasons, not the least being the ease with which it’s availability could be controlled. The shells were each identical to the other and so each of them had the same value and could not be counterfeited so that what you saw was what you got.

    This issue of counterfeit-proof currency is one of the most important things about the humble cowry and this gave it an advantage over other currencies which could be manipulated in all sorts of ways to derive some undeserved advantage from the point of view of the counterfeiter. The weight of a coin could be shaved and was usually shaved by counterfeiters wherever coins were legal tender. Also, a base metal could be substituted for the more valuable metal from which the coin was originally struck so that what was passed off to the buyer was much less valuable than it appeared to be. As for paper currency, all the forger needed to do was simply to print his own notes in the imitation of the genuine article. These practices struck at the very source of legitimate commerce and was everywhere taken very seriously, so seriously that the penalty for counterfeiting virtually everywhere was agonising death. The punishment reserved for counterfeiting in the Roman Empire was crucifixion, whilst in ancient China where paper money was first used,  convicted counterfeiters were either impaled or burnt at the stake. The profitability of counterfeiting money is shown by the fact that counterfeiters throughout the ages have not been deterred by the ferocity of the punishment which awaited them upon detection. And the widespread nature of this practice is shown by the fact that in practically every banking hall in Nigeria today, you will see counterfeit currency notes on display. As with most other phenomena, nobody has bothered to study just how much of the currency in circulation in Nigeria is fake but any reasonable guess will be on the high side.

    The people of West Africa found it convenient to use the cowry as currency because it could be used for purchasing small items, for example, salt. The level of exchange which went on within any community was quite small as members of each individual community had the same things although some members of the community had noticeably more of those things than others. Okonkwo in Chinua Achebe’s  Things fall apart was rich and successful not because he had many bags stuffed with cowries. He was rich because he had a big barn full of yams. He had wives for whom he paid handsome dowries in yams and palm wine, not to talk of kolanut and the occasional goat and poultry; and because he had several wives, he had many children who enlarged his farm holdings and contributed to his acclaimed wealth. His success was further confirmed by his wrestling prowess as well as his valour in the low grade skirmishes which in those days, passed for war with neighbouring communities. This was the limit of his fame and he was made to pay for his distinction by offering him titles the conferment of which severely depleted his store of wealth as he paid through the nose for the privilege of wearing the anklets of honour. This ensured that he did not garner enough resources to upset the delicate balance of worth within the society in which everyone delved and spun so that there were no lords of the land. The use of money as a means of gaining power and influence was left to the slave traders on the coast who bought and sold people and by doing so introduced a fatal decadence to their own society. A society built on the commodification of human beings is one that, for want of a better word, is cursed. It would be held accountable for those wrongs down the ages.

    Read Also: PDP’s Diri inducing voters with money, says LP candidate

    It is at this juncture necessary to turn once again to China Achebe to flesh out this discourse about the wealth of our traditional societies before colonisation. Then, wealth was believed to somehow be dispensed to those who had found favour with divine providence. This was shown by the experience of Obierika, the dissolute son of Ezeulu, the chief priest (echoes of the sons of Eli, the story with which any reader of the Bible is familiar) had a close and terrifying encounter with Eru, the god of wealth who bestowed his favours on anyone he fancied. Obierika might have come up close and personal with Eru as he wandered through the wilds on a dark night but the god did not consider him worthy of his favour. But the story of this encounter introduced us to the spiritual considerations associated with wealth in our traditional societies. In the riverine areas, the dispensers of wealth lived at the bottom of the large rivers which flowed through the land and they favoured whomsoever they fancied and in equal measure destroyed those who transgressed against them as narrated by Elechi Amadi. The Yoruba people also have something to say on this subject as Ajé the patron saint of commerce adopted people at random and awarded them riches, sometimes beyond their wildest imagination. These beliefs take us into the realms of superstition, even magic and muddies an issue that is plainly physical. Money is made through different forms of labour and the whole situation is skewed towards absurdity by wealth dispensing gods who could be propitiated by those who wanted to become rich. It is now left to such people to find a suitable means of clearing a path along which to approach the relevant god or goddess associated with wealth. In a place where human beings are bought and sold, reverence for human lives is diminished to such an extent that inanimate objects could be regarded as having a higher status than slaves and treated as such. In a society where human sacrifices are not only condoned but practised openly, the danger of human beings used in sacrifice to voracious gods in exchange for money is sanctioned by practice. It is therefore to be expected that even in this day and age, humans are still sacrificed in exchange for money. Such vile practices have, unfortunately been ingrained in us and getting rid of them has become impossible as too many of us have imbibed the culture of the slave trade in which the human body can be used to provide counterfeit currency all in a bid to be rich for what necessarily must be a very short period of time.

    The first stage of dealing in slaves is one of kidnapping the victim and this is what we see in contemporary times. Because of the shortage of legitimate currency plaguing us, many of us have regressed in both time and orientation and have taken up what used to be a profitable enterprise. The only difference being that ransom is now demanded in lieu of selling those that are kidnapped into slavery. Everything considered, It is quite clear that in this matter of trading in human flesh, the more things seem to have changed, the more they remain the same.

  • Old and new forces in contention

    Old and new forces in contention

    As a legal layman and landlubber, the columnist hardly dabbles into controversies involving the timeless intricacies of the law. The law is a moody arbiter that can confer legality on illegality, and illegitimate the legitimate depending where the wind of power and class supremacy is blowing.

    As a columnist for Newswatch in the roaring eighties, yours sincerely got a severe reprimand from a serving Supreme Court justice who wondered aloud how an ordinary teacher of Literature could teach his lordships how to dispense justice. Now we have come full circle.

      If his lordship from Edo State is still alive, he would have known that something nasty has finally hit the ceiling fan. There are times when one cannot resist plotting a nation’s path away from perdition, particularly if the path is entangled in urgent calls for a constitutional review of the nation’s organizing principle.

     Those who are adept at reading the national mood swing and the ever shifting tempi of political engagement ought to have noticed this development. After the epic battle of legitimation and delegitimation following the February 25th presidential election finally ran its course, attention is gradually shifting to another theatre of the political arena.

       It is the renewed battle for constitutional order which has been a recurring decimal in the country’s political evolution, particularly in the post-independence epoch. In the past fortnight, the nation has witnessed some urgent calls from some quarters for a new constitution to replace the extant one which is no longer fit for purpose.

      When stripped of jargon, many of these calls for a total constitutional makeover of the country are also a subtle ploy to delegitimize or even de-constitutionalize the current administration by capitalizing on its unforced administrative errors and political mistakes.

    But to do that, we will have to delegitimize the entire Fourth Republic on which the political structure stands. There are no two ways about it and this is why a lot depends on the subsisting hegemonic coalition at the centre and the forces in contention.

    In a fundamentally paradoxical manner, the coalition cobbled together by Senator Bola Ahmed Tinubu has driven a deep wedge into the heart of the old amalgam of progressives, equal opportunity freedom fighters and activists alike. It is very difficult to see how they can regroup soon enough to trouble the new administration, unless new forces are spawned by galloping social contradictions ignited by hubris and overconfidence. 

       Constitutional amendment always depends on the stage the political and historical dialectic has reached and the subsisting balance of forces. In advanced democracies the sure fire strategy of the ruling class is to wait and see until there is a clear, unmanageable cleavage in the society: If it ain’t broke, don’t fix.

        It is to be noted that all the major constitutional reforms undertaken in the US and by leading western democracies in the last one century have been as a direct response to pressure from below by furious mobs and affronted patron saints of the political underground. When it comes to constitutional reforms that benefit the whole of the society, the streets have always seized the state by the scruff of the neck, depending on the cataclysmic political momentum they can muster.

      In Britain, the long drawn campaign to enthrone and enshrine adult suffragette and the right of women to vote in the constitution as well as the murderous Sinn Fein insurrection to compel devolution of power in unitary Great Britain come to mind.

       So do the age-long civil rights movements in America which culminated in major constitutional changes as well as the disruptive students’ upheavals in the late sixties in France which upended the authoritarian rule of General Charles de Gaulle. In the original American constitution, the Blacks were regarded as unmentionable sub-species of humanity that could not vote or be voted for. The avatars of the civil rights movement and their heroic foot soldiers changed all that. 

    As experience has shown in Nigeria and most other African countries, no government will willingly divest itself of its sovereignty or surrender to the dictates of a constitution-making body unless such a government has been so badly weakened by a series of delegitimizing events that it was only in government and no more in power.

    Read Also: Afenifere disowns Adebanjo over Supreme Court judgment on Tinubu’s victory

     Such was the case with General Mathieu Kerekou in Benin Republic in 1989 when a coalition of civil society organizations brought the government to heel by declaring its sovereignty. Having lost the support of the majority of his military colleagues, the man famously feared for his occasional recourse to voodoo calisthenics to overwhelm his enemies could only watch as power slipped away.

    Four years later in Nigeria in 1993 as the rage and revulsion occasioned by the annulment of the freest and fairest election in the history of the nation developed into an apocalyptic storm, General Ibrahim Babangida would proclaim that he was not only in government but in power.

      Yet despite the bluff and bluster, it was obvious to the discerning observer that the basis of that power—his military constituency—was having ideas different from supporting a discredited dictator. It was just a matter of weeks before it showed its true hands.

       What did it for Babangida was not the extant political parties created by him and famously dismissed by Chief Tony Enahoro as government parastatals but a covert alliance between regnant and ascendant civil and political society forces and a disaffected faction of the military. The two state parties, despite the utter nonsense of one being a little to the left and the other being a little to the right, retained fidelity to their founder and patron during the nation’s darkest hour.

       When the chips finally came down and with the military state as homogenizing leviathan, the two parties showed their true colour: while the one to the right went completely rogue by insisting that annulment meant that no election ever took place, the one to the left sold its victory to military conspirators and endorsed an interim national government.

    Whatever their internal differences and differentiations into competing ideologies, state parties will always be complicit with the state and its fundamentally conserving orientation, unless there is a major disruption from outside oppositional forces which alters the nature and composition of the state and which makes going forward impossible without a major constitutional reconfiguration.

    It is with this background in mind that we must now come to the Fourth Republic and the current regime. Despite its manifest imperfections and having weathered the last storm, what we are witnessing is the rise and further rise of the Fourth Republic.

    What its various interlocutors have failed to grasp is the fact that a subsisting regime is a reflection of the various forces in contention, including their strengths and limitations. Having failed this elementary test of perception, they often compound it with further errors of logic and political praxis.

      Constitution making anywhere in the world is hardly a plebeian affair or a festival of the hoi polloi. It is essentially an elitist document, which, depending on the nature of the regime and the balance of forces in contention, either percolates down to incorporate populist yearnings or, like the American Constitution, is a bottom-up process in which delegates must reflect views from below.

       But in order to show who is really in charge and to counterbalance any concession to unwarranted populism, the framers of the American constitution put in place an authoritarian and patrician senate as well as an electoral college which actually elects the president. It has been described as a form of democratic eugenics.

    The grouse of numerous critics of the constitution of the Fourth Republic is the fact that it is an unapologetically authoritarian document without any concession to populist niceties. It is a reflection of its tumultuous circumstances.

      Harried and harassed out of its wits, befuddled and completely demoralized but still holding the power aces, the military establishment was in no position to hold or initiate any country-wide consultation. All it wanted to do was to find the leverage to hand over power to its chosen successors and let them get on with the business of cleaning the mess they were leaving behind.

       Unfortunately, the opposition itself was not in a better shape to mount any challenge at this point. Riven by internal dissensions about when enough was enough, crippled by struggle fatigue and the lack of a tradition of long-distance campaign against state violations of the right of the citizens and decimated by competing personal ambitions, they were ready to put up with anything from the military as long as the handover date remained sacrosanct.

    The constitution was an accurate reflection of the forces at play and the subsisting balance of power. Let people not deceive themselves. Just as they have done with the annulment five years earlier, the military simply appropriated the people in a final slap of authoritarian contempt.

    To be sure, it was an act of military overreach and overstretch to have prefaced the constitution with the gratuitous “we, the people” preamble. But this is nothing but an overstatement of insecurity.

     In any case, there were those who argued that since the 1979 and 1999 Constitutions were sired from the same legal and political loins by very much the same set of actors minus one or two who had succumbed to biological coup d’etat, they simply assumed that the acquiescent people of 1979 were still very much there, Zango Kataf, Major Orkar, June 12, Abiola and Abacha notwithstanding.

      Once installed in power, Obasanjo treated the pro-democracy movement with breezy contempt, even when he was beholden to many of their leading patriarchs while in jail. Even though he was very much aware of the stirring role of many of the gallant warriors of democracy in seeing off the military, he knew that the source and provenance of his second ascendancy lay solidly with his old constituency as well as new patrons in the reconstituted oligarchy.

        The Owu-born general was also politically smart enough to engineer a fracture in the movement from which it is yet to recover. Obasanjo pooh-poohed the possibility of two sovereigns in a single state. This was why despite the prodigious resources and energies invested, the PRONACO conference came to naught. It was only when the wily general attempted to overreach himself through tenure elongation that the same forces that put him there organized his comeuppance.

      There are interesting convergences between the current conjuncture and the Obasanjo post-military dispensation. The current administration is not a product of prodemocracy agitations. The prodemocracy rump and the various self-determination groups cannot be said to be behind Tinubu’s victory at the polls. It is not advisable for them to begin issuing orders about when and how to restructure the country.

    The current administration is acutely aware of the spirited attempts by many of these groups to deny it of victory and to strip it of legitimacy after the election. It is not everybody who can act the unaffected statesman after warding off such hostile onslaughts. As we have seen with the events of the past twenty four years, a desirable goal when wrongly pursued will meet with an undesirable end.

      Let us not put the cart before the horse once again. Constant reconfiguration is a precondition for national survival. But in circumstances of persistent elite rancour and mutual hostility, it can take forever until something gives. We have been perilously close to that tipping point.

       Let the government temper its sullen resentment with some patriotic sufferance. In order to create the atmosphere of substantive elite compliance needed for a creative reconfiguration of the country, it is now imperative to have a post-election reconciliation and reapproachment.

     Unfortunately, rather than create the condition for elite amity needed to push the country forward, we are witnessing attempts to push the nation to the brink of violence. With Labour stiffening in its adversarial posturing and the movement of Michael Imoudu and Hassan Sunmonu mutating into a primordial phalanx led by ethnic vagrants and barely literate thugs, the stage is being gradually set for an explosive confrontation.

    It is going to be quite a thrilla in Abuja.  

  • Thinking and rethinking the constitution

    Thinking and rethinking the constitution

    • Tribute to Ben Nwabueze

    Constitution-making is the handmaiden of nation-building, and it is just as well that this column should begin with a tribute to Ben Nwabueze who passed recently at the ripe old age of ninety four. A nation without a healthy constitution is on life support machine. This is why, like friendship, a nation’s constitution must be kept in a state of constant repairs.

       Ever since the First Republic, Nwabueze has been the star of our constant constitutional curfews as well as their leading and misleading light.  Yours sincerely is an ardent intellectual fan of the late legal titan but not his political admirer. Nwabueze is one of those great men you cannot ignore no matter your reservations about his constitutional flip-flopping and political aggravations.

    Read Also: Adebanjo seeks constitution review

    Unarguably the nation’s foremost constitutional theorist and finest legal pundit, he was also one of its most conflicted and complicated statesmen. As an ancient Nigerian general famously noted of one of his colleagues, he was capable of good and evil in equal celerity. He was an intellectuals’ intellectual and a scholars’ scholar.

     No one who has ever put pen to paper will fail to be dazzled by the amazing fecundity of his mind and imagination, the sheer forensic brilliance of his argument, the dialectical rigour of his submission and the rousing aplomb and finesse with which they are put together. He was without any doubt a constitutional colossus and a renaissance man in every material particular.

    A non-church going Christian, it was said that in 2013, Nwabueze asked his maker for five more years to complete his earthly labour. It was like Oscar Wilde thanking God for the fact that he was an atheist. In the event, Nwabueze was granted a renewal lease of a whopping decade. Let the great man now depart in peace.

  • Obi raises falsed emocracy banner

    Obi raises falsed emocracy banner

    It took some 10 days before Peter Obi, the Labour Party (LP) presidential candidate in the February 25 election, reacted to the October 26 Supreme Court judgement affirming President Bola Tinubu’s victory. He addressed a press conference in Abuja on November 6 and gave what amounted to a concession speech, one which he should have given way back in March after the Independent National Electoral Commission (INEC) declared the winner. Mr Obi’s ‘concession’ speech was badly written, lacking in sense and purpose, and destitute of facts and logic. But it is a relief he deemed it fit to put on record his view of his failed petition rather than rely on or adopt his party’s contradictory and alarmist reaction to the same Supreme Court decision. The LP had on October 26, in their response to the judgement, spoken of the shredding of the “sacred fabric of justice and good conscience…at the Supreme Court”. But Mr Obi decided to “set legal issues aside” and was instead bothered that the “Supreme Court exhibited a disturbing aversion to public opinion just as it abandoned its responsibility as a court of law and policy”.

    Even though both party and candidate suggested that the Supreme Court perverted the cause of justice, neither Mr Obi nor his party leader, Julius Abure, tendered any proof whatsoever in their public statements to convince their long-suffering and indulgent supporters. Mr Obi offered nothing before the Supreme Court to substantiate his allegations, nothing indeed deserving more than a cursory and dismissive attention by the appellate justices. His case was bad at the lower court, far worse than that of the Peoples Democratic Party’s Atiku Abubakar; and it was irredeemably worse at the Supreme Court, amounting to a total waste of court time. But having chanced on an effective method of hoodwinking his supporters, he knew instinctively that all he needed to do was slant his public speeches and press conferences in a manner that would make his tenuous ideas irresistible. Facts and logic are irrelevant to him. Alarmingly, facts and logic also no longer mean anything to his supporters, nor indeed to a sizable portion of the public disillusioned by incompetent Nigerian ruling elite.

    Uninterested in arguing any convincing case, especially why he thought the Supreme Court perverted the cause of justice, Mr Obi engaged in unparalleled verbiage and buffoonery. Incredibly, and for someone who aspires to rule Nigeria, he said this of the Supreme Court: “The Supreme Court exhibited a disturbing aversion to public opinion just as it abandoned its responsibility as a court of law and policy. It is, therefore, with great dismay that I observe that the Court’s decision contradicts the overwhelming evidence of election rigging, false claim of a technical glitch, substantial non-compliance with rules set by INEC itself as well as matters of perjury, identity theft, and forgery that have been brought to light in the course of this election matter. These were hefty allegations that should not to be treated with levity.” Disturbing aversion to public opinion? Even for a failed presidential candidate, this is excessive. So, public opinion is now part of the Nigerian jurisprudence. And in what ways did the court’s decision contradict the ‘overwhelming’ evidence he supposedly presented? What is undisputable is that Mr Obi and whoever he contracted to write that offensive speech did not read the lower court judgement nor had time and interest to read the Supreme Court decision. Having not read both, it is unsurprising that the LP candidate’s populism led him to the undignified conclusion he came to about the court’s decision while he continues to fantasise about the worth of the evidence he presented.

    Mr Obi said more egregious things about the judgement, even deploying the word ‘appalling’ to describe the behavior of the Supreme Court, accusing the justices of condonement of constitutional breaches, and inappropriately describing the court decision as ‘counterintuitive’ in a manner that transfers ‘heavy moral burden’ to the conscience of Nigerians. Assuming the reader can make sense of that verbiage, he then concludes that Nigeria’s “young democracy is ultimately the main victim and casualty of the courtroom drama”. Mr Obi’s school leaving certificate was undistinguished, but it is disturbing that a graduate of philosophy could pen those words and hiss at all that transpired in the court as drama. Which drama? His incompetent petition that was bad through and through, or the courts that painstakingly took his petition apart? Or the drama he and his supporters, whom he now lionises as the fulcrum of future political opposition, had enacted on social media with ceaseless buffoonery? Then, almost like an afterthought, he grudgingly admitted that the court judgement “may represent the state of the law in 2023 but not the present demand for substantive justice”. Nothing could be sillier. What kind of dichotomy was he trying to establish? One based on chronology? Could jurisprudence become so malleable as to be determined by the mood of the times, a sort of Hegelian encapsulation of zeitgeist versus volksgeist?

    Like Alhaji Atiku, the PDP candidate, Mr Obi knows little or nothing about democracy, let alone a fledgling democracy. Had he known something about democracy, his approach to politics and his responses to political adversities and challenges would have been informed by principles and precepts far deeper, more nuanced, and infinitely nobler. It is unlikely Mr Obi himself penned his disagreeable summaries of his case and the Supreme Court decision. But he read it, approved it, and gave voice to it before the whole world. He accuses the Supreme Court of mixing principles and precepts, but these are terms he did nothing to show he was capable of understanding or differentiating. And for him, the press conference was about placing on record his “disagreement with and deep reservations about the judgement”. Yet, there is nowhere in his speech where he elucidates on the alleged disagreement or reservation beyond superficialities.

    Read Also: ‘Obi, Atiku’s petitions pedestrian’

    Well, all bad things, like all good things, must somewhere along the line come to an end. His unctuous speech designed to massage the outsized ego of his supporters was obviously designed to come invariably to the conclusion that the ‘Obidient movement’ had become a force, a new political opposition. Said he: “Going forward, we in the Labour Party and the Obidient Movement are now effectively in opposition. We are glad that the nation has heard us loud and clear. We shall now expand the confines of our message of hope to the rest of the country. We shall meet the people in the places where they feel pain and answer their needs for hope. At marketplaces, motor parks, town halls, board rooms, and university and college campuses, we shall carry and deliver the message of a new Nigeria. As stakeholders and elected Labour Party officials, we shall remain loyal to our manifesto. We will continue to canvas for good governance and focus on issues that promote national interest, unity, and cohesion. We will continue to give primacy to our constitution, the rule of law, and the protection of ordered liberties.”

    There is of course no ideological nexus between LP and the Obidient movement. The former is a political all-purpose vehicle available for hire, and the latter a pretentious and ad hoc assembly of nihilists peddling cultural and religious bitters. Nothing of any significance sustains each in its cocoon, and worse, nothing binds both together. Without a platform or an ideology, nor yet any understanding of the ennobling values that unite and lift a nation, it is unclear what kind of opposition Mr Obi hopes to champion. The LP candidate is a self-absorbed and superficial politician whose ways and ideas are closer to demagoguery than the democracy he glibly and inexpertly enunciates. He talks of manifesto; yes, the same document he initially declined to conceive or publish before the campaigns got underway. The real Obi manifesto is in the careless nothings and imprecates he mouths on the hustings. He is averse to the tedium of sweating through homework and research to develop a canon of political philosophy and a platform of ideas capable of withstanding the test of time. He talks of giving ‘primacy’ to the constitution, the rule of law, and protection of ‘ordered liberties’. The presumption for a man and politician who thinks nothing of the constitution and the rule of law, of course, is that there are disordered liberties.

    Apart from Mr Obi’s perfunctory reference to party manifesto, a manifesto he neither believed in nor made reference to during his entire campaign for the presidency, he also advocates “good governance and focus on issues that promote national interest, unity, and cohesion”. Very little profundity was observed under his governorship in Anambra where he equated parsimony with state policy. However, when he talks of unity and cohesion in his ‘concession’ speech, especially against the background of his religious politics, every sensible Nigerian knows he is lying. He has no deep conviction about secularism, no conviction at all about democracy, and no clue what cohesion and national interest mean. But he knows how to talk the talk, mere rhetoric amplified by his battalions and divisions of social media warriors and latent revolutionaries whom he is now priming for a future takeover of Nigeria. It takes excess gullibility to be influenced by Mr Obi’s sweet nothings. Perhaps this is an exaggeration. The truth, however, is that there are a few pearls in his speech. One of them is probably the bon mot about moving the nation from consumption to production. Why this dream does not taste sour in his mouth as a politician and businessman who has dedicated all his life as an adult to the practice of retail trading is hard to tell.

    Mr Obi knows he is lying when he talks about bridging Nigeria’s religious divide; but his biggest and most salient pitch is rousing the youths into resuscitating, sometime in the future, perhaps before the next election cycle, the revolution he claims was stymied by the outcome of the presidential election. The youths of today are, however, not as disciplined, profound and resilient as he romanticises. They have demonstrated their fickleness on social media, and are eager to goosestep behind every deceiver that can flamboyantly market any utopia or elixir. The country must, therefore, beware of Mr Obi’s fondness for revolution, and readiness to exploit the heedlessness and insularity of youths in the next election cycle, assuming he survives the political vagaries of the years to come. The LP candidate raises false banner to democracy. So, too, do Alhaji Atiku and the LP as a party. They cannot help themselves; for to do otherwise would require embracing a punishing regimen of discipline, intellect and application of sound judgement and policies to make serious and lasting impact on Nigeria. They are not capable of that altruism.

  • Imo and NLC’s supercilious posturing

    Imo and NLC’s supercilious posturing

    Days before Imo State, with two other states, went into governorship elections yesterday, the Nigeria Labour Congress (NLC) led by Joe Ajaero, an Imolite, scheduled a state shutdown protest by workers under the guise of labour dispute. The NLC owns the Labour Party (LP) which presented a candidate for that election. Naturally, the state’s local toughs, allegedly with police indifference, resisted the NLC and gave Mr Ajaero a black eye. Responding to the assault, the NLC and its ally, the Trade Union Congress (TUC), shut down the Abuja Airport, threw thousands of travelers into despair, and announced glibly that the exercise was to punish Imo State. Incredible. All because of one man.

    For months, the federal government has been yielding inches and feet and yards to the bellicose NLC purportedly fighting for the rights of workers worsted by economic adversities linked with the government’s policies. Anytime the NLC sneezed, by threatening to shut down the country, the federal government quaked or froze. The government knew that the NLC had become indistinguishable from LP, and that the union had acted in disgruntled and conspiratorial unison with the party which came third in the presidential election. Abuja also knew that before the courts delivered their judgements affirming the victory of the All Progressives Congress’ Bola Tinubu as president, the NLC was fomenting trouble in order to help ginger a revolt and cause social upheaval. The plot was obvious to many observers.

    Read Also: NLC’s planned nationwide strike an economic sabotage of Tinubu’s govt – LP faction

    But instead of taking the battle to the NLC, perhaps fearing that a clampdown could worsen the crisis, the government has preferred to back down in the face of provocation, each time yielding ground so much that it now yields miles. In effect, the NLC, and indeed the LP, appears to occupy the driver’s seat. Emboldened by its tactics of pressuring the administration and amused by the pusillanimity of the government, the union embarked on the aforesaid Imo political adventure two weeks ago. Unfortunately for Mr Ajaero, his people in Imo knew him and were unprepared to treat him with kid gloves just days to election. Thugs beat him black and blue. They alleged he was using the NLC to engage in flagrant politicking, a ploy they were unwilling to suffer gladly. Whether the NLC likes it or not, or whether the government continues to yield miles or not, a point will come when the fight that has been avoided for months will take place to determine who was elected to rule the country. That time is near. What is clear is that in matters such as those kinds of confrontations, the government seldom loses.