WHEN Governor Olusegun Mimiko won re-election in 2012 by a sizable and incontrovertible margin, pushing the Action Congress of Nigeria (ACN) candidate, Rotimi Akeredolu, to third position, the factionalised Southwest political elite was flush with excitement. The vocal and pro-Mimiko faction hailed both the election and victory as a harbinger of new politics in the region, a redefinition and recasting of the fundamentals of Yoruba leadership politics and struggle. Some analysts even went as far as suggesting that Dr Mimiko would and should be the fulcrum upon which a new Southwest leadership and politics must balance. Since the re-election battle in Ondo in 2012 was cast as either pro- or anti-Bola Ahmed Tinubu struggle, and Mr Akeredolu, a senior advocate, was his badly beaten candidate, the very large pro-Mimiko forces nurtured the impression that Southwest politics had begun to change irreversibly.
It mattered little, as this column argued at the time, that Dr Mimiko and his Labour Party (LP) received votes from just 15.8 percent of the about 1.63m registered voters, and 41.7 percent of the 624,659 who actually voted. His two main opponents received a combined but bigger support of about 17.7 percent of the registered voters and 51.1 percent of those who actually voted. Worse for everyone who carelessly attempted to extrapolate the region’s political future from the 2012 votes, voter turnout was just about 38.1 percent. This column pointed out at the time that it was unscrupulous to make dangerous extrapolations, not to talk of assigning great futuristic roles to Dr Mimiko without the relevant statistical support. Much worse was the fact that in character, intuition and charisma, not to talk of administrative skills and vision, Dr Mimiko was not what he was cracked up to be. It turned out that four more years of Dr Mimiko neither brought him nearer the approximation his supporters projected of him nor the epoch-shaping and region-defining greatness the faction of the Yoruba elite read into his election.
Now, eight years after that thunderous misjudgement, another misdirected faction of the Southwest political elite and their northern and national allies led by President Muhammadu Buhari himself are making very ambitious, if not completely misleading, extrapolations from the just concluded 2016 Ondo governorship election. Quite apart from the fact that the same Mr Akeredolu, who was rejected in 2012 on the pretext of being Asiwaju Tinubu’s lackey, has now being canonised as the freedom fighter and rebel anchor of a new Southwest political movement, even the simple statistics that should guide an understanding of the election has been mischievously ignored or downplayed. To the pugnacious faction from the Southwest and their Abuja allies, it appeared sufficient that Asiwaju Tinubu had again been rejected.
The statistics of the election, however, lends itself to a different reading and interpretation. Voter turnout was again a dismal 34.6 percent, even though the number of registered voters remains roughly the same. In 2012, the register contained 1.63m names; in 2016, it is 1.69m. Out of the 2016 registered voters, Mr Akeredolu and his APC received about 14.5 percent support, and 41.9 percent of the 584,997 people that actually voted. His main opponents, the Peoples Democratic Party (PDP) candidate Eyitayo Jegede and the Alliance for Democracy candidate Olusola Oke, received a combined 16.4 percent support from the registered voters and 47.4 percent of those who actually voted. Extrapolating from the figures for voter turnout and total registered voters, Mr Akeredolu’s performance and even acceptance in Ondo are not as inspiring and seismic as the Southwest faction and its Abuja allies think.
What matters to the Southwest/Abuja alliance is that Mr Akeredolu has won, from which they are determined to make their extrapolations and project into 2019, if not 2023. With Ondo safe in the APC column, the alliance, believed to be led in part by Asiwaju Tinubu’s former protégés — Babatunde Fashola, Kayode Fayemi and the fiercely independent Ibikunle Amosun — assumes that a leadership change in the Southwest could be in the offing. This column reflected this obtuse line of thinking when President Muhammadu Buhari began assembling his cabinet. Should the president plan to run for re-election in 2019, the alliance believes that perhaps only Lagos, not even Osun, would hold out. The peculiar politics of Edo State, which had just been won by the APC under the president’s leadership, and which under ex-governor Adams Oshiomohle had lusted after the Abuja alliance more than it looked westward, indicates that the entire former Western Region column would be hard put to repel the president’s blitzkrieg.
Though the Southwest face of the alliance continues to morph considerably, at least today, the faction’s leaders are fairly well known. Their differences with Asiwaju Tinubu may, however, not lend themselves to easy analysis. For Mr Amosun, for instance, his preference for Abuja may not be unconnected with his long-standing relationship with President Buhari, begun around the time when both were top leaders of the All Nigeria Peoples Party (ANPP), and his idiosyncratically fierce desire to answer to no one. Whatever relationship he had with Asiwaju Tinubu was simply electoral expediency. Mr Fashola has been scarred by the difficult and frosty co-existence he had with Asiwaju Tinubu between 2007 and 2015, a frostiness that showed itself very early in his first term and ended in 2015 on a bitter and implacable note. Dr Fayemi’s animus is even foggier, considering the distance between Ekiti and Lagos and the fewer interactions he had with Asiwaju Tinubu, and also the dynamics of his re-election fiasco. But as it is, the former Ekiti governor has been even more brazen in aligning with sides and forces opposed to the former Lagos governor.
What is more crucial to understanding the Ondo poll and its future portents is not why a faction of the Southwest political elite opposes Asiwaju Tinubu so vehemently, but the indisputable fact that the region is factionalised in an eerie replay of the politics that undid the Western Region in the First Republic, defanged its political leaders, tore to tatters the reputation of top Yoruba politicians and professionals, and ultimately doomed the country to war. If it had occurred to the three identifiable leaders of the Southwest faction of the Abuja alliance that they were playing a familiar but somewhat complex role in the unfolding political dynamics of the region, they have not shown it at all. It seemed to them that supporting Mr Akeredolu in the November 26 poll was the perfectly simple and sensible thing to do. The governor-elect is of the APC after all, and APC appears in all ramifications to be progressive. More, even Asiwaju Tinubu himself supported the Ondo politician in 2012, and the lawyer-politician appears more illustrious than ex-aspirant Olusegun Abraham, the former Lagos governor’s preference.
With the exception of Afenifere chieftains Ayo Adebanjo and the late Olaniwun Ajayi, not many Southwest politicians, and certainly not the aforementioned Southwest faction of the Abuja alliance, have attempted to get a deep understanding of the forces the Ondo election result is unleashing. President Buhari, ceteris paribus, will run in 2019. The president and his private think tank, which incidentally does not include any of the Southwest faces of the alliance, need the Southwest to strengthen his electoral hand. But they need the region on their own terms, not the galling terms they believed they succumbed to in 2014-2015 when Asiwaju Tinubu called the shots. The president and his men are not accustomed to playing second fiddle, so they needed to rejig the party and play the game from a position of strength and power. Contradistinctively, except the late sage, Obafemi Awolowo, and Asiwaju Tinubu whose mercurial politics has made them unaccustomed to grovelling or surrendering to any ethnically-inspired talk of exceptionalism, most Southwest politicians, including Messrs Amosun, Fashola and Fayemi, seem completely inured to some of the underlying nuances of politics which the northern elite instinctively grasped back in the First Republic.
Asiwaju Tinubu is not without his faults, what with the imposition of candidates he appeared to have masterminded when he called the shots in the Action Congress (AC) and later the ACN. Then consider also his forceful and sometimes impatient ways and politics that grated on the nerves of many of his protégés. But he has remained more ideological than any of his peers. He has enunciated a great vision for Nigeria surpassing those of many developed democracies, but he has voiced his frustrations with the fecklessness of many elected leaders incompetently thrown up by the political process. In fact, it is precisely his attempt to reduce the margin of error in leadership recruitment that has brought him into conflict with many of his protégés and others far afield. Yet, it is significant to know that his opponents, whether in the Southwest or Abuja, have not disagreed with him on ideological grounds. The disagreements have been limited essentially to struggles over positions and influence. Indeed, the vacuity of the ruling party today, the brittleness of its inner core, and the errancy indicated by its half-digested political and economic paradigms are a result of sidelining the one person that seems to have an obsession with and passion for the great possibilities available to the country.
Both President Buhari and Asiwaju Tinubu have been decorous in managing their disagreements over the way the APC and the country are being run. That decorum showed in their responses to the Ondo poll wherein the latter congratulated the victor, Mr Akeredolu, and the former reiterated his conviction that Asiwaju Tinubu played the right, sensible politics in the election. No one believed them, not even this column. One byproduct of the 2012 Ondo election was that the true character and capacity of Mr Akeredolu came into the open rather quickly. That character and capacity were not inspiring, a factor that made this column to endorse Mr Oke whose chances of winning were slim without the unalloyed support of other disenchanted APC aspirants. Mr Akeredolu is neither a visionary nor an administrator, nor one with the depth and capaciousness of understanding and administration to pull Ondo into the ‘first’ Nigerian world as was done with Lagos. He is not alone in this. The Southwest has witnessed a steep and terrible decline in leadership and other economic and social indicators that should worry the region’s indigenes.
Apart from the underdevelopment of the region, it is not surprising that the governors and other political leaders appear unresponsive to the complex politicking shaping out in the country. A reflection of this decline is that some former and serving governors of the region are now labelled Buhari Boys. In the past, Southwest politicians would embrace labelling only if it was based on the tested and ennobling philosophy or ideology of a leader. President Buhari has neither demonstrated unusual administrative acumen nor projected any endearing philosophy or ideology with any constancy, coherence or passion. Whether the Oyo State governor, Abiola Ajimobi, recognised this fact and spurned the label and sat gingerly on the fence is not clear. But he is not pejoratively described as one of the Buhari Boys. The Osun governor, Rauf Aregbesola, will be relieved to know he is also excluded from the label, but he has opened himself unwisely to allegations of playing religious and vacillating politics. In addition, his covert support for Mr Oke during the APC primary managed to hand the controversial victory to Mr Akeredolu. More, the close relationship between him and the wavering and slightly iconoclastic and acerbic APC National Legal Adviser, Muiz Banire, a former Tinubu protégé and now opponent, has made it difficult to place the Osun governor and his politics.
The Southwest is, in short, no longer a bastion of ideological and exemplary politics, a fact that is worsened by the region’s ossifying and destructive fractiousness. The Ondo poll, though terribly misread, is, therefore, signposting a very uncertain time for the Southwest. The region was never a united political entity, and perhaps does not even need to be, despite possessing a rich ethnographic stimulus. But it should be worried that it seems dangerously poised to re-enact the sanguinary and destabilising politics of the First Republic going by the alliances shaping up on the two main sides of the political divide. In the First Republic, the region played regicidal politics and opened itself up for humiliation and exploitation. Under the Buhari presidency, the same politics is being replayed. Chiefs Adebanjo and Ajayi saw these portents and were desperate to avert it. But few are converted to their sagely point of view.
What is even much more niggling is the politics and fate of Asiwaju Tinubu himself. Despite denials and pretences, the fact is that President Buhari and his brain trust have exploited the naivety and grudges of leading Southwest politicians to checkmate and sideline the former Lagos governor and senator. The problem is less that he is sidelined than what the consequences of that sidelining portend for the region. The Southwest politicians now aligning with President Buhari without the binding principles of ideology and philosophy, perhaps in anticipation of the post-Buhari era, will of course come to grief if the history of the Southwest is anything to go by. The region will also continue its precipitous decline in nearly all socio-economic indicators, managing in the process to produce grovelling fifth-rate governors and legislators. For Asiwaju Tinubu, his confidence in his politics of openness, which had seen him embrace, align with and nurture politicians from everywhere irrespective of their ethnicity and religion, may have been badly shaken.
Against all odds, he fought to build a political party that embraced everyone without discrimination, while also deliberately seeking out promising talents. The handshake he extended across the Niger against the protests and warnings of his region has been undermined by both the northerners he thought possessed a similar pan-Nigerian ideal with him and south-westerners he thought he had mentored into public renown. His consolation should be that though the handshake has failed, and is unlikely to be rediscovered in the foreseeable future, he has, like Chief Awolowo, kept his wits and refused to subordinate his broader and tested ideals, both philosophical and ideological, to the political parochialism of those who intrigue for dominance rather than development and unity. In the long run, such confidence and pertinacity always pays. The only pity is that it is unlikely any south-westerner will again be eager to endorse or embrace the kind of pan-Nigerian ideal necessary to build a great and egalitarian Nigeria. President Buhari is content to preside over a country skewed and stewed in narrow flavours. He cannot have his cake and eat it too, having so egregiously defined and circumscribed his presidency in such a manner that many Nigerians from the South and even the Middle Belt suspect a supremacist agenda wafting in the air.
Category: Sunday
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Ondo poll as precursor
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On Fidel and fidelity to history (The death of a world-historic leader)
He had grown so old that for a moment you thought he had also triumphed against the grim reaper. It was no longer possible to speak about him in ordinary human terms. Even in death, something simply does not add up. A man who defied death so many times and dared the powerful living was not supposed to die peacefully at home. He ought to expire in the field of battle. Last week, Fidel kept faith with death just as he kept fidelity with history and heroic action. His life had become a brilliant film. He was a box office attraction, the major star in his own epic.
With the death of the modern day Spartacus in Havana last week end, the world has lost one of its most iconic figures. In a sense, the passing of the great Cuban leader signals the end of an era of revolutionary titans, men of exceptional courage and unrivalled heroism who seized history by the scruff of the neck and by so doing altered the course of history and the story of their society.
Fidel Castro was without any doubt one of these giants of history and they include world-historic personages such as Vladimir Lenin, the father of the Russian Revolution, Leon Trotsky, his fabled lieutenant, Joseph Stalin their nemesis, Mao Tse Tung, the architect of the Chinese Revolution, Chou En Lai, the warrior-diplomat, Marshal JosefTito of the defunct Yugoslavia, Ho Chi Minh of Vietnam and ErnestoChe Guevara of Argentina. It is impossible to write the story of what has been called the short twentieth century without mentioning their superhuman stirring at the behest of their respective societies.
Like all true revolutionaries, Fidel Castro operated at the summit of human consciousness, the rarefied zone where ideological clarity combines with intellectual rigour to dispel the fog of illusion, superstition, supernatural idiocies and human complicity in their own wretched existence. Revolutions have no historical timeframe. There will always be revolutions whenever and wherever the conditions are ripe for revolutions. To the extent that revolting injustice remains part of the human condition, people will always revolt against injustice.
This open defiance of an unjust order, the collective rebellion against official brutality, has always been part of the human condition. But since no two revolutions are ever alike, every revolution is a unique leap of radical faith. Revolutions are not a drab repeat of the past or its mere encore. They can only borrow tropes from past events. They must find own unique strengths and internal energies in the powerful furies that drive their resentments as well as in the vitality and charisma of their leadership.
It is this superlative heroism and boundless vitality that link Fidel Castro to all the great figures of popular revolt against inhuman authority, beginning with Spartacus, the Thracian born leader of the slave revolt in Rome, El Cid, a fabled hero of the Iberian revolt against the Berbers and of course Jesus Christ the spiritual father of them all who is arguably the greatest revolutionary of all times. In all these men, moral imagination leads to a penetrating insight into the plight of the poor while emotional intelligence at its most proactive leads to an identification with the needy in alltheir emotional distress and psychic disorientation.
Although born into considerable wealth and privilege as the son of a nouveau riche sugar plantation owner, Fidel Castro never wavered once he had identified the underprivileged as his soul mates and kindred spirits. Like a passionate lover he spent his time serenading them from the prison and from the presidential bunker. And while marching towards Havana from the hills and the forests, he kept faith and fidelity to their cause. For Fidel Castro, nothing else mattered but the Cuban people. This is leadership at its most sublime and inspiring. It does not matter that it came with a lust for power and freak control.
Before Castro, Cuba was a backyard luxury slum for American playboys and superrich to indulge in their fantasies. There was cheap rum, cheaper hand-rolled cigars and sex at its most volatile and cheapest. The Americans were determined to keep their toy and so was the local tyranny. The military campaign against the FulgencioBatista dictatorship was a ferocious slog with neither side taking hostage. Summary execution was the norm. The brutality and cruelty on both sides was to affect the colour and complexion of Cuba’s history.
Those who were cheering and weeping profusely in Cuba last week were the relics of the revolution and their descendants who feel eternally grateful to Castro for delivering them and their country from modern slavery. But on the other side, particularly among the hordes of Cuban refugees and immigrants, were those who felt undone by the revolution and who had nothing but harsh words for the leader. Donald Trump, the US president-elect, dismissed him as a brutal dictator.
Revolutions are a sharply polarizing and bitterly divisive affair. They are not, and cannot, be driven by normal consensus. While those who lost their old privileges are bound to rue and regret for eternity, those who have discovered new privileges are bound to be grateful forever. But the gold standard test of every step taken by government must remainwhether it is in the greatest interest of the greatest majority of the populace.
In one generation, Fidel Castro has wiped out illiteracy from Cuba. He has also extended free medical facilities to about ninety eight per cent of the Cuban populace. Nothing in the dismal and desultory history of Cuba and its unending parade of crackpot tyrants could have prepared the much-abused island for this revolutionary leap into modernity and within so short a timeline. The transformation was so sudden and irruptive that it led to immense dislocation on the social and class ladder. From a rural and backward Third World country, Cuba has leapfrogged into First World reckoning at least in service delivery to the citizens.
In another stupendous feat of social engineering, Fidel Castro virtually eliminated corruption from Cuba’s social life by force of example and a zero personal tolerance for the cankerworm. In 1989, many thought that Fidel Castro would wilt under the strain and stress when his childhood friend, revolutionary crony and hero of Angolan wars in Africa, General ArnaldoOchoa Sanchez, was docked for racketeering, drug-cartelling and corrupt self-enrichment. But once the much decorated warlord was found guilty, Castro swiftly assented to his summary execution.
Perhaps Cuba’s greatest achievement under Castro was its unswerving and unwavering commitment to the international brotherhood of humanity in the finest socialist tradition. At a point when the greatest beneficiaries of globalization are shrinking from its ultimate logic, this is a point worth mulling over. Wherever there was injustice or an infringement of socialist ideals anywhere in the world, you could be sure to find Cuban troops in the thick of the fighting and in the hottest sector of the engagement. In Congo, in Angola, in Grenada, in the forests and mountainous ranges of Latin America, Cuba troops fought with uncommon bravery and valour and a desperate heroism stemming from the noblest of human ideals.
It all seems like yesterday but it is almost sixty years when Castro and his ragtag band of starry-eyed idealists descended on Havana in a classic military decapitation of the rump of a corrupt and dissolute order, Batista having fled with 300milion dollars pilfered from the country’s coffers. Castro’s greatest legacy to social engineering is that the revolution has held despite the gravest odds which include countless assassination attempts, actual invasion, threats of nuclear annihilation and economic blockade by the US. The more they threw at the cigar-chomping maverick, the more he seemed capable of absorbing.
On the obverse side of this tale of stirring heroism are reports of vicious suppression of individual rights, state terrorism at its most cynical and a stringent curtailment of free association and freedom of expression. Socialism has not brought great prosperity to Cuba. The brutal suppression of greed and the human lust for material prosperity leads to a drastic curtailment of the urge for innovation and the capacity for invention. With its smoke-belching ancient vehicles and colonial promenades, Havana is a city frozen in time.
Yet when these drawbacks are weighed against the socialist reengineering of the Cuban society in the last sixty years, the odds seem to favour the drastic intervention despite the loss in modernizing edge and political freedom. If the post-Castro phase were to witness a liberalization of politics and a gradual loosening of state grip on economic matters, the irony of it all may well be that the socialist phase might have made it easier for Cuba to force its way into the capitalist orbit of human development at a higher level and on its own terms.
In the final analysis, the point is not whether a society should have a revolution or not; or whether revolutions are desirable. History is not a schoolboy’s debate. In any human society where the possibility of redemption appears remote and where injustice has become a permanent way of life, revolution will always remain on the card as the last gesture of heroic desperation. In that respect, Fidel Castro was not a villain but a hero responding to the historic yearning of a society in need of salvation. He will be sorely missed as the founding father of modern Cuba. Adieu Fidel. -
Okon joins the search for a missing green card
As the clock ticks mercilessly away for the inauguration of Donald Trump as the forty fifth president of America, the civilized world is concentrating its attention on apocalyptic possibilities. Will the maverick rogue billionaire end what WS has called “the endless cycle of human stupidity” by pulling the nuclear trigger that same day? It has been variously predicted that the world will end up in smoke and snooper is taking no chances. No matter how wrong our prophets often are in their political predictions, they may just get this one right, just to prove a point and send their mounting critics to permanent repose.
As the Yoruba say oroburukuatounaterin— a grim situation is never without its lighter humorous undertones. The possibility of a Trump presidency has actually provoked a rash of comic projections. Among snooper’s Afro-phobic associates, it has become a favourite pastime to come up with comic scenes out of the political apocalypse, the most alarming of which is to imagine a furious and implacable Donald Trump tongue-lashing and actually whiplashing African leaders who came to felicitate with the famed contrarian in the White House. In one version, Donald Trump is known to have told a senile African leader who has presided over the ruination of his country. “I don’t ever want to see you stinking African motherfucker here again until the situation improves in your country!”
But of all these comic scenarios, the one that has held the literary world and the commune of the gloriously dishevelled in rapt attention was the threat by the Nigerian Nobel laureate to cut up his green card and throw the shreds into the dustbin should Donald Trump prevail in the American presidential election. Donald Trump having prevailed, the deadline was extended to his inauguration with Soyinka furiously charging at the time-bound chronologues not to take a trope too literally. There is a sub-text to every context, the old literary lion seemed to be warning.
The green card palaver has provoked such a furious debate and internet fire-fight that you begin to wonder whether there is more to all this than a mere red card for a green card. Pugnacious and punch-happy pundits have weighed in on either side with venom and vitriol. It was like watching a blood sports as cyber savages tore into the eccentric fabric of his leonine majesty.
Such was the rowdy nature of this debate that it even attracted the attention of landlubbers and lugubrious rogues like the duo of Baba Lekki and Okon. One morning as snooper prepared for the daily chores, the duo suddenly emerged from nowhere bristling with sadistic humor.
“Oga, make you warn your oga make him no throway him green card oooo’, becos suffer go whack am for obodo Nigeria and famine go fiam am patapata” Baba Lekki cautioned, his face glowering with maniacal relish.
“Öga, tell Baba Kongidat as demkulukulukalakala group weydey kaput Black people deyboku for America godogodo people who dey fire everybody dey for Niger kontri,.” The mad boy snorted.
“Gentlemen, it is too early in the morning and I don’t entertain this idle minded drooling and pedestrian drivel”, yours sincerely snapped.
“Pedestrian driving ko, pedestrian crossing ni. Weereeee!” Baba Lekki jeered.
Two days ago, the controversy took another turn as the Nobel laureate, like a man whose honour has been deeply affronted by sundry tormentors, declared to the public that he had actually disposed of his green card. Snooper was alerted to the direction the whole controversy was heading when Okon, with Baba Lekki in tow, jumped into the sitting room with Okon covered in dirt and soot, looking and smelling like somebody who had survived a headlong plunge into a sewage canal.
“Okon, what is the meaning of all this nonsense?” snooper asked covering his nose from the stench as the whole house was invaded by the smell of a pit latrine.
“Oga I been dey search for dem Soyinka man him green card. I don search everywhere. Dem say demdey see am for one joint but na lie, dem man naIwin” Okon said in a muffled tone.
“Okon remember you are here only to take a quick wash and put Dettol on your body” Baba Lekki ordered with a frown. “You are to resume the search immediately. By the way, have we searched the man’s hometown? Have we been to Isara?”
“Baba I sabi say you wan kill me. I go demIsara yesterday and demdey bury another big man for dem town. You know say nadem time when dem wicked Yoruba people dey hunt stranger, dem they kill dem, demdey cook dem and demdey roast dem like suya before they come dey whack dem.Naim I come pick race”, Okon chanted breathlessly.
“So if you find the green card how will you convince them in America that you are the man?” snooper asked the mad boy.
“Ha oga I don buy dem old wig and baba don teach me how I go dey walk and frown like dem man”, the crazy boy retorted.
“What if the immigration people ask you to reveal your identity?” snooper pressed.
“Baba tell me say make I tell dem say medal on konkeredey jam my thinking robes. Him say when dat one hit demgbuademyeyepeople go run for cover”, the mad boy whimpered. On that note, snooper sank into a nearby sofa in profuse mirth. -
Cleansing the Augean stables, Nigeria, circa 2016 CE (2): the lawyerly institution
The thing caught in Nte’s trap is bigger than Nte. Chinua Achebe, Arrow of God
As quiet as it is kept, Muhammadu Buhari as a would-be Hercules who set out to drain the monumental pit latrine of corruption in Nigeria, has met his match in a small but enormously influential number of men and women of the lawyerly profession and institution in our country. For those who have not taken due notice of this development, here are some eloquent indications showing clearly that Buhari has now taken to heart the fact that he confronts a powerful, almost invincible foe in the LAW(capitalized) in his declared war on corruption. One: the president has stopped the whining complaint of obstructionism that he used to periodically lodge against senior lawyers and judges aiding and abetting corruption. In other words, he has stopped parading his feeling of impotent helplessness before the LAW’s seeming awesome powers. Two: under his direction, operatives from the offices of the Attorney General of the Federation (AGF) and the EFCC have been striking “mosafejo” plea bargains with looters in deals whose details have not been made public with regard toboth the amounts recovered individually and collectively and the identities of the plea bargainers. [“mosafejo”: ludic Yoruba term meaning, “make I run commot from de wahala of court litigation!] Three: the most sensational cases – like those of Sambo Dasuki and Bukola Saraki – have been quietly consigned to complete silence as to when and if ever they will be resolved in favour of the national treasury and the good people of Nigeria.
We might add a fourth and rather provisional indication of Buhari’sseeming capitulation to the invincibility of corruption in our country, at least as declared by Mr. Buba Galadima,a member of the APC’s Board of Trustees (BOT) who used to be very close to the president. In that widely circulated and discussed declaration, Galadimahad stated bitterly if also blithely that under Buhari’s watch, the corruption, the looting frenzy has continued unabated. This declaration has given much bite to an accusation that the ruling party’s political opponents have for a long time now been trumpeting to the nation and the world that Buhari’s war on corruption has for the most part been waged against opposition politicians. This is an accusation that got a tremendous boost last week from Olusegun Obasanjo who said of the majority of the membership of thepresent-dayAPC-led National Assembly that they are a piddling, remorseless gang of unarmed robbers.
The thing caught in Nte’s trap is much bigger than Nte – so goes the epigraph to this week’s essay. This epigraph is taken from Chinua Achebe’s great novel, Arrow of God. It pertains to perhaps greatest man in the land, Ezeulu, who takes up a moral and psychological crusade whose outsize dimensions prove too big for his larger-than-life personality and charisma. Nothing that we know of Muhammadu Buhari gives the slightest indication that he has the maniacal drive and passion of Ezeulu, the protagonist of Arrow of God.Nonetheless, I find the analogy with Ezeulu and the trope of the thing caught in Nte’s trap very suggestive: a victorious, post-election Buhari catches “corruption” in his “trap” and what he finds there proves much too big for him. And what did Buhari find in the trap that he set for “corruption”? Law, the father and mother of all corruption in Nigeria, possibly more than any other nation on the planet. To refer back to the myth of Hercules and the cleansing of the Augean stables with which we began the discussion in last week’s column, this analogy of Nte and the thing caught in his trap is comparable to Hercules discovering that the waters of the two rivers whose normal courses he diverted to cleanse the Augean stables were themselves so filled with sewage and filth that, instead of cleaning the stables, the waters added to the monumental filth and stench in the land. This, in essence, is what Buba Galadima is forcefully and bitterly arguing; and it is what, with specific regard to the National Assembly under the domination of the APC as the new ruling party, Obasanjo is not too subtly suggesting. What do I personally think of the suggestion?
I think the jury is still out on what the ultimate outcome of Buhari’s war on corruption will be. For many months now, nearly every day and every week, the EFCC has beenmaking new and sensational announcements and arraignments of looters and their accomplices. As usual, the sums involved are mind-boggling. Then, there is also this: vast sums of money are reported by the government of the “recovery” of loot through plea bargains whose details we, the Nigerian people, are given little or no information and facts concerning the identities of the apparent confessed looters. Indeed, in the last month or so, the president’s war on corruption has raised the notch on the exposure of the depth of the Law’s collusion with looters and corruption though theannouncement of arrests and arraignments of many senior members of the Bar and the Bench, with the reach of this extraordinary move going all the way up to the Supreme Court itself, confirming deep suspicions that Nigerians have always had that the tentacles of miasmic corruption covers every inch of the space of Law in our country.
I think that taken together, all these developments prove that it may be too early to write off Buhari’s war on corruption as a failed or even failing war. What I think we should now recognize is that Buhari is not Hercules and he cannot and will never win the war on corruption by the action and the vision of himself and his agents alone, unaided by the Nigerian people, acting in very decisive ways to now step forward to “own” the war on corruption. To use the analogy of Nte and his trap again to throw light on this observation, we might say that Nte’s only chance of mastering and finishing off the thing caught in his trap is to run back to the community and corral the assistance, the intervention of his neighbors, especially other hunters experienced in trapping dangerous quandaries among the animals of the forests. This is the heart of the matter in Buhari’s confrontation with the Law as the principal and seemingly invincible foe in his war on corruption. Let me explain what I mean by this claim with some rather startling observations whose overall intention is to spark a big debate on Law and the monumental, Augean scale of corruption in Buhari’s Nigeria, even as the president continues to do battle with it.
If Law is to be rid of corruption so that it can in turn rid our country of corruption, the war on corruption must (now) be waged within the lawyerly profession and institution itself, inclusive of the Bar and the Bench. This is because at all times and in all places, reform of corrupt, rotten institutions always comes both from within and without. Now, I happen to know that there is indeed a battle has been going on for some time now for the soul of the lawyerly institution and profession in our country. I know this partly because I make it my business to find out and know as much as an outsider can of the facts, the realities and the personalities involved on both sides of this battle. I should perhaps add that I know of this battle because many concerned, patriotic and concerned members of the Bar have been sending emails to me in response to the innumerable articles that I have written in this column on law and corruption. [Let me add that I am yet to receive a single email from a member of the Bench!]
But how many normally well informed members of the Nigerian public know of this battle for and against corruption within the legal profession and its many organs, institutions and associations? Other than perhaps Femi Falana, the People’s Advocate and one or two other outspoken and courageous lawyers and retired judges, how many members of the public know that there is a group within the Nigerian Bar Association (NBA) in particular and the legal profession in general that is resolutely opposed to the not-so-secret collusion of the past and present leadership of the NBA with the status quo? How many Nigerians know that in the report of the special judiciary committee of the Jonathan National Conference of 2014 chaired by Justice George Oguntade, JSC, the members of that committee, all of them members of the lawyerly profession (Bar and Bench) unanimously voted for the setting up of a special tribunal to try cases of mega-looting of the public purse and national treasury, a tribunal whose trial procedures would do away one and for all time the many obstacles still working to this day to delay and frustrate the trial of the mega-looters?
Ordinarily, one should logically conclude that it is because the efforts of reform-minded, outspoken and courageous members of the lawyerly profession are weak, sporadic and ineffective that their efforts are largely unknown to the Nigerian public. This explanation is true but I think it does not explain much and must itself be explained. I have thought long and hard on the issue and have come up with two plausible “explanations”. One: I suspect that deep down, progressive and reform-minded members of the legal profession are so aware of the depth of corruption in their profession that they expect that true reform cannot, indeed will not come from within their profession and institution. Two: as I have argued many times in this column, corruption in the LAW in present-day Nigeria is the legal superstructure of an extremely retrograde and unjust form of capitalism, a capitalism built not on production but on unlimited, wasteful and decadent consumption. Most, if not all, reform-minded lawyers in our country know this defining or constitutive feature of their profession; they know that organized corruption is a major source of the food chain and the pecking order of status in the Bench and the Bar in Nigeria; but they do not know what strategy and tactics to adopt to take on the monumental challenges that this poses to them, individually and collectively.
Am I wrong in making these admittedly controversial suppositions? I do not think so. What I know with an unshakeable certainty is that genuine, long-lasting and transformative reform to LAW will come from a combination of minds, wills and forces from within and without the lawyerly profession and institution. Will those who will take the first steps towards this development please identify themselves and get to work? The progressive and courageous caucus within the NBA; the CDHR which has been doing a great job organizing protests against corruption in politics and the law; NLC; ASUU; Joint Action Front; the Campaign Against Corrupt Leadership (CACOL); organizations and associations of market women and many other patriotic and civic-minded bodies, please get together in this great cause!
Next Week: Politics and Governance
Biodun Jeyifo bjeyifo@fas.harvard.edu
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#ReopenLAUTECH
Almost six months after the institution was initially closed over strike by staff protesting non-payment of outstanding salaries, the Ladoke Akintola University of Technology (LAUTECH), Ogbomosho, has remained shut with the students denied the opportunity of learning.
The crisis in the university has reportedly further degenerated over lack of necessary funding by the two state governments of Oyo and Osun. While Oyo in whose territory the institution is located is said to be paying part of its dues, Osun has allegedly not been living up to expectations.
It is really sad that the authorities and owners of the university have not been able to resolve the crisis up till now. While students in other institutions, both public and private, have had their academic calendar uninterrupted, LAUTECH students have been left in the lurch, uncertain of their future.
Those who should have graduated and joined their colleagues in the National Youth Service Corps (NYSC) are stuck, while irreparable damage must have been done to the lives of some of the students during the forced holidays.
The agony that students and staff of the institution have been forced to endure due to no fault of theirs is just unimaginable and one can only hope that reasons will prevail soon as promised by the Oyo State Governor for the university to be re-opened before the end of the year.
The committee, the governor said, has been sent to the institution to assess the situation and come up with recommendation on what can be done, should urgently do a thorough job that can ensure lasting peace in the university.
Ordinarily, one would have expected cooperation between the two state governments headed by governors from the same party on this issue, but what is playing out at LAUTECH is a clear case of lack of concern for the plight of the students and lecturers.
As long as the law establishing the university remains unamended, the two state governments concerned must discharge their responsibilities and not allow the kind of present situation that suggests that they don’t care about education as much as they claim to do.
If for any reason, any of the state governments is no longer interested in owning the university and cannot afford to pay the required bill, it should declare its position and not give room for unnecessary speculations. Having been set up at a time when the two states were one, there will be nothing wrong to reconsider the continued joint ownership of the institution now that the states have been split and now have other commitments.
What is playing out in LAUTECH presently amounts to playing unnecessary divisive politics with the future of the students, and all the stakeholders involved must resolve to settle the matter amicably immediately.
Owning a university is not a joke. It is either state governments, who have the penchants for establishing universities for political reasons, have the capacity to fund them or not. Having established one like LAUTECH, the concerned state governments cannot afford to abandon their responsibilities.
Education at all levels is a fundamental right which governments at all levels cannot deny its citizens. The time to #ReopenLAUTECH is now.
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Beginning of renaissance in the Yoruba region? (2)
If the summit is to be more than a talk-shop and a renaissance worth citing, past successful models in governance in the region must be unearthed and studied while opportunities should be provided for new ideas.
The conclusion to the first part of this series last Sunday congratulated governors in the Yoruba region for taking the right decision to return to integrated development initiatives, first kick-started with the establishment of Development Agenda for Western Nigeria (DAWN) about three years back. But the piece also advised that for this new energy to produce desired fruits, the initiative should not end with governors’ summit(s). The new vision of governors that sustainable development requires more than efforts within mini-states created from the Western State and beyond political partisanship of individual governors ought to be sold to state lawmakers, local government chairs and local government legislative bodies, and citizens. These stakeholders need to be mobilised to think afresh about inter-state relations in the region. They also need to be given political education to recognise the need to move away from mistakes of the past, and to embrace lessons from successful development initiatives in the past in the region. Today’s column will address mistakes of and lessons from the past and make suggestions on areas of urgent emphasis as the Southwest attempts to re-invent itself.
Though not all the mistakes of the past can be remedied, it is necessary to mention a few of the ones that brought the region in particular to its present difficulties. Contrary to claims by some social media pundits, it is not the death of Chief Obafemi Awolowo that brought the crisis of development, especially decline in progressive governance to the states of the Southwest. This is not to say that were Awolowo alive much longer, the ideology of governance in the region would not have advanced beyond Awolowo’s Unity Party of Nigeria and Shagari’s National Party of Nigeria.
To borrow Achebe’s saying, the rain started beating the region when military dictators seized control of Nigeria as a whole and grew in power long and well enough to embark on balkanisation of the country, first, into 12 states in response to the intricacies of the geopolitics of the civil war, and second, to change a political system of strong and viable regions within the country into smaller and weaker states that would, in the absence of creative thinking by leaders of such mini-states, depend completely on allocations from the pool of funds garnered from sale of petroleum. Military dictators’ consumerist attitude to reliable cash flow from petroleum after the civil war made it easy for them to kill regional autonomy that robbed the 12 states of their capacity to design their development strategies to suit the needs of their people. State institutions: roads, universities, colleges of education, health institutions, research institutes, regional commercial ventures that were thriving and growing in capacity to respond to people-centred governance withered as more oil dollars came to the country.
In the Yoruba Region, those charged with governance and those governed in the few years of civilian rule between military coups and even during the current post-military era started to acquire and internalise the culture of consumption without production. Oil revenue was enough to buy whatever the country needed, why should any government try to fix what was not broken was the reigning philosophy of those in government—military or civilian. Even cocoa farms that used to drive economy of the Yoruba states before fragmentation were contracted out by owners of such farms, and their children were sent to Lagos and other big cities to participate in the easy life made possible by allocations from rents collected from petroleum and the growth in the service economy that resulted from oil boom. In the Southwest, factories started in the 1950s gradually disappeared as provision of electricity (then the preserve of the central government) evaporated.
Consequently, the creators of what has been characterised as ‘feeding-bottle’ federal system put their emphasis on oil, without even remembering the importance of saving electric power system to prepare the country for entry into the modern world. Nigeria became a nation of imports—from toothpicks to generators or from milk to rice. In short, both rulers and the ruled in the region spent their energy chasing what they saw as their share of the oil bonanza, at the expense of creating economic structures and intellectual preparation for self-reliance in any sector.
Even community leaders grooming their children for political career became obsessed with creation of new states and gladly led delegations to military dictators to create states for them. Powered by regular allocation of funds from the federation account, leaders encouraged citizens to become insular from their neighbours in new or old states to the extent that Ekiti people working in Ondo State and vice versa, Osun people working in Oyo and vice versa, and those in other contiguous Yoruba states started at the instance of politicians to treat each other as foreigners joined by the same language. Even when leaders of other regions still found time to meet for periodic review of their economy, Yoruba leaders met each other casually at weddings or funerals of loved ones. Consequently, knowledge to develop a modern economy evaporated in each of the states and the desire to think outside the box declined as well. Since the national culture was about planning to spend money that was assured from petroleum, leaders in the Yoruba region, apart from Lagos, started to act as if there was no need to plan beyond brainstorming on how to spend allocations from Abuja. Suddenly, most Yoruba states found it impossible to pay public servants (real and ghost), assembled in the first instance not to solve any problem facing citizens but largely to justify the size of recurrent side of annual budgets, and the rest is now history.
It is salutary that those governing the six Yoruba states today finally gave attention to the old proverb: “Necessity is the Mother of Invention.” Historically, the current governors did not create the culture of consumption without production; they just took part in it, having been elected into the system and sworn to protect the constitution that legitimised a unitary system of governance. What is remarkable about the governors’ decision two weeks ago to look for a way out of the dark tunnel is that they are no longer complacent that the central government can continue to pay their bills. Being very close physically to the people they govern, they can be reached by protesters and demonstrators faster than those in federal government. But more importantly, citizens are already expressing support to the governors for coming together, despite differences in political party affiliations, to look for solutions to problems whose magnitude is still unfolding. It is, however, reassuring that the governors finally resorted to traditional Yoruba humanist notion of alterability: every problem, no matter how difficult, has a solution close by for those who care to open their inner eyes and are ready to make the appropriate sacrifice.
If the summit is to be more than a talk-shop and a renaissance worth citing, past successful models in governance in the region must be unearthed and studied while opportunities should be provided for new ideas. Incidentally, four of the five governors characterise themselves as Awoists and the only governor that does not feel obliged to define himself happily agreed that party ideologies would not prevent the governors from co-operating and collaborating to develop the region in critical areas. It thus makes sense for the summiteers to refamiliarise themselves with what worked well in the governance of the past, particularly during the era of Awolowo.
Awolowo’s ideology that the primary role of government is promotion of the welfare of the people prevailed in every aspect of his government. He ran a government that saw it as its responsibility to inspire citizens to create wealth through agriculture and manufacturing. By living by his promise to create equality of opportunity, especially with respect to provision of access to public education, some assistance for health care (possible within the resources available to its young government that relied on taxation), infrastructure designed to assist agricultural activities (possible within the level of resources available), etc., Awolowo used positive social policy to achieve a measure of political cooperation from citizens. Some of the writings of and about Awolowo’s government would be useful as the region attempts to transcend the limitation imposed on development efforts by decades of governance with little effort and imagination to do more than sharing the national cake made possible by rents collected on petroleum.
To be continued
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A pot –pour-ri of events
The rapidity with which events happen in our country today is such that one will literally have to be extra human to keep pace
I have juxtaposed potpourri and Matters Arising a few times on these pages but I never forget to mention our glowing journalism teacher who owns the patent to both. He is none other than Emeritus Professor Tunji Dare, himself a co-columnist on this stable. His umbrella is large enough for us all.
The rapidity with which events happen in our country today is such that one will literally have to be extra human to keep pace. I am, however, lucky that I can always count on Ekitipanupo, the exciting Ekiti intellectual e-roundtable, which aggregates the views of not less than two thousand elite Ekitis, both at home and in the Diaspora.
This week was so particularly busy but Bloomberg’s usual meddlesomeness in the affairs of third world countries which Western institutions, like itself, would prefer to see become another Venezuela or Greece, takes the pride of place followed rapidly by the patriotic exploits of Mrs Osho, the Eyeloja of Ado-Ekiti, against some market women who would rather sell off their customers than sell their goods at reasonable prices. As usual, there will be no ascription, by name, of the contributions except mine.
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Obasanjo adamantly self-righteous as ever
IN a devastating putdown last week and with his usual cruel frankness, ex-president Olusegun Obasanjo gave what amounted to a mimic state of the nation address at a lecture in Lagos that pummelled four principal groups or persons in Nigeria, including President Muhammadu Buhari, the judiciary and the National Assembly. The former president was unsparing and unrepentantly direct. His motives, as usual, are controversial and probably impure; but whenever he can fathom his way through the stalactites and stalagmites of his cluttered thoughts, he manages to address issues that trouble the nation. Even then, though his diagnoses may sometimes be right, his prognoses are often either misplaced or self-serving. This contradiction is customary of self-righteous leaders.
On the economy, Chief Obasanjo had this to say in the paper he gave at the First Akintola Williams Annual Lecture in Lagos: “No administration can or should be comfortable with the excruciating pain of debilitating and crushing economy. Businesses are closing, jobs are being lost and people are suffering. I know that President Buhari has always expressed concern for the plight of the common people but that concern must be translated to workable and result-oriented socio-economic policy and programme that will turn the economy round at the shortest time possible…I believe that going for a huge loan under any guise is inadvisable and it will amount to going the line of soft option, which will come to haunt us in future. We immediately need loans to stabilise our foreign reserve and embark on some infrastructure development, but surely not $30 billion over a period of less than three years.”
Whether he was merely trying to curry national relevance or sustain it, Chief Obasanjo nonetheless spoke the truth to President Buhari on the economy. The president probably realises and feels the pains the people are going through, but he seems to have reposed all hope in securing a $30bn external loan to jump-start the faltering and gasping economy. But if Nigeria went through excruciating pains to exit a crippling $33bn loan secured by many governments over three decades, and had to pay a painful $12bn to get a relief of about $18bn, which many economists felt was insensitive and unwise given the size of the Nigerian economy, it is indeed hard to defend the reckless attempt to secure another $30bn loan, this time, in three years, in addition to the about $10bn already owed. There is no way to defend a $40bn debt.
The former president was even more vitriolic on the controversy surrounding the arrest of judges and the raids on their residences. Said he: “Three weeks before the first three judges were arrested for corruption, I was talking to a fairly senior retired public officer who put things this way, ‘The Judiciary is gone, the National Assembly is gone, the military is sunk and the civil service was gone before them; God save Nigeria’. I said a loud Amen. Three weeks later, the process of saving the Judiciary began. And if what I have gathered is anything to go by, there may be not less than two score of judicial officers that may have questions to answer. That will be salutary for the Judiciary and for the Nation. While one would not feel unconcerned for the method used, one should also ask if there was an alternative. A drastic action was needed to save the situation, albeit one would have preferred an alternative that would serve the same purpose, if there was one. In the absence of that alternative, we must all thank God for giving the President the wisdom, courage and audacity for giving the security agencies the leeway to act.”
Nothing showed the appalling depths leadership has sunk to in Africa than Chief Obasanjo’s superficial reasoning on the judges’ controversy. He supported the treatment the justices were subjected to, he said grimly, but he felt bothered, only as an afterthought, that there could be an alternative to a measure he thought was drastic but needful. Here, as elsewhere during his presidency, his military instinct trumped his democratic instinct. His preference for a better alternative, which he seemed to think existed somewhere in his imagination, was nothing but a product of his boyish admiration for rhetoric. Almost as soon as he asked himself whether an alternative existed, he also answered that none existed, and that on the judges affair, God obviously imparted wisdom, courage and audacity to President Buhari for which Nigerians must be thankful. There was nothing about the “intellectualism, strategy and philosophy” he talks so glibly about when he later, in the same lecture, indulged in self-praise over his tenure. It was clear he lacked the intellectual depth for introspection, and the expansive knowledge, logic and discipline for reflection. He thought nothing of the cost to the judiciary of the president’s action, nor, as he was to argue later when he called for a purge of the legislature, of the dire impact of a grandstanding but morally defective executive imposing heavily on the other arms of government. The fact is that both Chief Obasanjo and President Buhari are not convinced democrats. There were indeed alternatives to the manner the president moved against the judges, but these do not fit into their constricted worldviews.
Chief Obasanjo was in his elements when he denounced the National Assembly. He had had a running battle with that arm of government when he was president, and they had scuttled his dream for tenure elongation or, as former vice president Atiku Abubakar said, life presidency. He never forgave them, and there was no foot they could place right after that. Hear him: “The National Assembly stinks and stinks to high heavens. It needs to be purged. With appropriate measures, the budget of the National Assembly can be brought down to less than 50% of what it is today…The National Assembly cabal of today is worse than any cabal that anybody may find anywhere in our national governance system at any time…The National Assembly is a den of corruption by a gang of unarmed robbers.”
The former president was deeply embroiled in the scandal the legislature became under his presidency. They were instinctively corrupt; but so was he. They were amoral; so was he. They placed themselves before country; so, too, did Chief Obasanjo in an even more demeaning and offensive manner, for he was incapable of placing anything, including his family and friends, before himself. He had no capacity for sacrifice of any kind, and it is baffling he demands it of others. Had Chief Obasanjo been altruistic and intellectual as he has tried to convey, he would have coaxed or cajoled the legislature into the path of rectitude and helped the country lay a solid foundation for democracy. Instead, he was locked in deathly struggle with them and engaged in needless and wasteful supremacy battle with an arm of government simple foresight would have led him to nurture. Quite apart from the unpresidential scurrility with which he dismisses the legislature, it is tragic he is lending his atrocious examples to President Buhari who himself always acts as if democracy and its restraints are inimical to common sense, peace and stability.
Finally, it is perhaps fitting that of the four notable things Chief Obasanjo drew attention to in his controversial lecture, he should end with a fulsome and exasperating acclamation of his presidency. He had noted, he said dryly, that President Buhari lumped all his predecessors together in one grand notorious heap. That should not be, he cautioned, for the period between 1999 and 2007 was the golden era. “The blanket adverse comments or castigation of all democratic administrations from 1999 by the present administration is uncharitable, fussy and (futile),” fumed Chief Obasanjo. “Politics apart, I strongly believe that there is a distinction between the three previous administrations that it would be unfair to lump them all together… Now that we have had change because the actors and the situation needed to be changed, let us move forward to have progress through a comprehensive economic policy and programme that is intellectually, strategically and philosophically based.”
He is right to counsel President Buhari to quit fussing over the past and get a move on. But for a man who, while he was president, launched a presidential appeal fund for his own private university and library, and raised billions, it is not certain what kind of examples and ethics he was recommending. The economy under him ran on the adrenalin of high oil prices, the kind President Buhari wistfully talked about some months ago as the economy began to plummet. As long as he has breath, ex-president Obasanjo will continue to buffet the country with his sanctimonious examples of a great yesteryear which he presided over. He will have to be tolerated, even if he is nearly always wrong or self-centred. He had done some good as president. Like his good fortune when heaven paved the way for him with the death of Gen Murtala Mohammed in 1976, and rising oil prices when he was elected president in 1999, his modest achievements and his extraordinary good luck will qualify him to continue ridiculing his betters with malignant glee and his inferiors with unsparing animosity.
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Buhari and 2019 through the looking-glass
IN an interview he granted the Abuja-based Daily Trust newspaper, Buba Galadima, a leading member of the All Progressives Congress (APC) and former chieftain of President Muhammadu Buhari’s former party, the Congress for Progressive Change (CPC), has suggested that the president could find himself isolated should he attempt to run for the presidency again in 2019. Alhaji Galadima was a notable force in the CPC before it collapsed into the APC. Today, all he has left are his voice, conviction, frankness and moral force as a politician. He, however, remains an elder in the APC, but a politician denied his due like many others.
What he said of the president’s re-election chances is not new, for the president’s wife, Aisha, had offered the same sentiments; but it was strong enough and constituted a disturbingly powerful reminder to elicit responses from the president’s aides. Garba Shehu, one of President Buhari’s aides, shot back defiantly, suggesting that the masses were still solidly behind the president. Alhaji Galadima, he said, was neither a popular voice within the party nor solid and electable enough a politician to make the observations he offered the press. On the former chieftain’s allegation that the APC was so poorly funded as to be unable to fund its activities, Mallam Shehu was silent. But in his fairly acrimonious response to Alhaji Galadima’s cynicism, he had managed to give indications that the president might not be averse to running again in 2019. The president’s wife had also refused to rule out her husband’s interest in re-election when she gave that fiery and unprecedented interview to the BBC in October.
It is safe to say today that there is nothing, nothing at all, to suggest that the president will not run for the presidency in 2019. All pointers indicate he will. His wife suspects as much. So, too, does Alhaji Galadima. What is more, there is not a soul in Nigeria who does not think President Buhari will run in 2019. What both his wife and Alhaji Galadima suggest, and perhaps every other person too minus his aides and ministers, is that the president has done very little to justify seeking re-election. He has done little to ensure his party, the APC, is both cohesive and well funded. He has blatantly refused to keep his former friends, not to talk of retaining the admiration of most of the strangers who gave their lives and money to install him as president. His policies have been misdirected and desultory, and the economy has nearly gone into a tailspin. He has not even inspired the country, in the face of a dwindling economy, with his democratic credentials, assuming he has any. All he has done is to widen his net of enemies and cause a huge uproar everywhere, a fact recently alluded to by a peevish ex-president Olusegun Obasanjo.
Chief Obasanjo had the chance to lay a solid foundation for democracy. He shirked that responsibility. His successor, Umaru Yar’Adua, was too hobbled by illness to show his hand. Goodluck Jonathan, who took over from the frugal but intellectual Alhaji Yar’Adua, was too ingratiating and undisciplined to cultivate a strong and ideological following. But he was still a democrat. Last year, President Buhari assumed office with a pan-Nigerian and pan-ideological mandate to begin the process of healing and unifying a country racked by graft and political division. Instead, he has unleashed the fiercest, narrowest and most divisive of measures never believed possible in a multi-ethnic and multi-religious country still trying to overcome the guilt and pain of a civil war that seethes and festers below the surface.
But the president, as Mallam Shehu appears to suggest, will probably run for office again on the back of the populism he seems so certain will garner votes for him. He has enacted a populist but cosmetic purge of the judiciary, and he has been encouraged by a querulous and unreflective Chief Obasanjo to enact the same ‘magic’ in the legislature, not minding the absence of substance in his populism or rhyme in his methods. Like Rodrigo Duterte of the Philippines and the atavistic Donald Trump of the U.S., the essential President Buhari is misanthropic and beyond salvage. He will want to rely on populist support and votes in 2019, and the masses do indeed pack a great and overwhelming knockout punch. But the same masses who are naturally hesitant and often inflated with regicidal delusions will rely supinely on the leading of the elite. Except the president can find a way to insinuate himself freshly into their confidence a second time and more persuasively, that elite, treated so contemptuously by him and alienated so thoroughly by his deferential and conspiratorial aides, will transfer their affections elsewhere. And there will be no stopping them, for without the APC, CPC, the elite and the press, all of which treat him with suspicion and cautious detachment, it is hard to imagine upon which revolutionary fervour or sorcerer’s broom the president could fly into office in 2019.