Category: Tatalo Alamu

  • The time of these times

    The time of these times

    We live in very interesting times. The nation may well be on the cusp of momentous changes. All the old verities appear to be crumbling in the crucible of new contradictions. Yet an eerie uncertainty persists. Some of the cultural organizations through which ethnic nationalities stake their national claims are unraveling before our very eyes. Trapped in a time-warp, they seem unable to respond to the emergent dilemmas of their people in a multi-ethnic nation seething with mutual hostilities.

      It has taken a momentous election to expose the hideous centrifugal forces that pull the country in different directions. Whatever the opinion of jaundiced international observers, the elections and their aftermath have affected the polity in a more fundamental way than anybody would have thought possible.

      But change must come in whatever manner possible. When you block change in one direction, other possibilities open up from other directions to accommodate the return of the repressed. So once in every four years, most practicing democracies are mandated to open the Pandora Box of electoral validation and get on with whatever they find inside.

     We have said it several times that elections do not resolve the National Question. More often than not, they tend to exacerbate it. The aftermath of the election has brought to the surface several tensions simmering just below the surface. In the past few weeks, we have witnessed an upsurge of hostilities: ethnic, cultural, literary, intellectual and journalistic   with the combatants at daggers drawn. It has been a Babel of sorts with only a few able to rise above the dreadful cacophony.

     But sweet are the uses of adversity. As this column noted a few weeks back, we cannot continue to patch up a festering wound with old suppurating bandage. The controversies have opened up the national wound in a way that makes it possible to apply novel medication. Nigeria cannot continue to live a lie. Nation-building is a task that requires thinkers, philosophers and statesmen.

    In order to help the nation to overcome its foundational trauma and kick start the process of healing away from the current heckling and hooting by obviously traumatised citizenry, we republish this morning, an article that was first published in 2015 as General Buhari prepared to gather the reins of power. Obviously, most of the nation’s expectations have not been met. Otherwise, the demons of nation-disabling contradictions will not be back.

      But in a significant manner and in ways he himself could not have imagined, the Buhari administration has opened up new vistas of the National Question. The thrust of angst and anger has been deflected in the aftermath of the election. Whereas it used to be the southern power groups up in arms against the northern feudal oligarchy, now it is the South East and the South West in open confrontation against each other with the north squirming in quiet delight. The general from Daura must be chuckling.

      Judging from the open revolt of the past few weeks, it is now clear that the Tinubu presidency is the outcome some fundamentalist elements from the east dread most and it may yet provoke the most irrational elements into an armed confrontation which will test Bola Tinubu’s mettle as Commander in Chief and statesman.

       Simon Ekpa, the rogue Finland-based agitator, has already declared himself the Prime minister of a Biafran government in exile. There will be no annulment this time around. But there must be a deliberate state policy to seek a reapproachment with the more reasonable elements among the contemporary Igbo leadership to douse a potentially untoward situation. 

  • Okon impersonates himself

    Okon impersonates himself

    To the Ajanlekoko Station near Ajangila Bus Stop where Okon is being held on charges of self-impersonation. Baba Lekki had arrived lugging a trunk box containing his archaic law books and other jurisprudential exotica including a private correspondence involving Lord Denning and an Irish legal icon on the question of self-determination.

      For some time now, nothing has been heard from the irascible old curmudgeon beyond occasional release of letters on the state of the nation. He had refused to have anything to do with the nascent political ferment in the nation dismissing the whole thing as an ethnic scam from the reactionary rearguard of the political class.

    When Okon was nabbed, he was informed that he had committed the serious offence of impersonating himself. The mad boy was beside himself with tearful mirth as he rolled on the floor.

     “Oga officer, how I fit do dat one now? How I fit impregnating myself, abi Sikira no dey again?” Okon had crowed eyeing the officer with scorn.

      “Shut up your kukuruku mouth. Se na me you dey answer back, abi? Na for inside cell you fit understand wetin be dem matter”, the police sergeant screamed. Apparently, Okon had taken advantage of the confusion that followed the currency redesign fiasco to help himself to manufacture several versions of himself.

      The old man was obviously in a jolly good mood this blustery morning as he eyed the desk sergeant with pity.

       “Officer, yeye dey smell, abi no be so?” Baba Lekki observed with a guffaw.

       “Baba, yeye no dey station today. We don clean am”, the tall lean sergeant replied.

      “So, why are you keeping Okon?” Baba Lekki suddenly demanded.

       “Baba, dat one na Ogbonge thief. Dem say him thief sotey he come thief himself”.

       “Listen to yourself. Is it possible to impersonate yourself? Haven’t you heard of the man who was arrested in London for impersonating himself and was set free immediately? The man get multiple doubles so case come collapse. No be Oyinbo man teach us jibiti?”

    It was at this point that the desk sergeant called out Okon and ordered him to leave the station.                                                                 

  • The old bailiff arrives at Old Bailey

    The old bailiff arrives at Old Bailey

    Like an old colonial bailiff confronted by a tricky case of repossession, our own four-star general, former military and civilian head of state and revered man of letters, Olusegun Obasanjo, has fired a salvo at the Old Bailey central criminal court right there in the heart of the colonial metropolis of London. This time around, the old general is not acting the part of a gruff, taciturn man of arms. It is rather an impassioned, polite and well-reasoned plea for compassion and mercy for Ike Ekweremadu and family.

      There is Dickensian irony in the air. Those who have read Charles Dickens will appreciate. There is also a touch of cruel paradox. In his nationalist military heydays, Obasanjo treated the British establishment with bucolic aplomb and a wary distrust. But that was a long time ago. Beggars can no longer be choosers, as they say in England. Now, he is forced to eat the humble pie at the behest of a wayward compatriot and closet collaborator.

    No one can be sure where General Obasanjo’s letter-writing capacity will take him next. Perhaps he is going to pen an epistle to Kings Charles on the delicate matter of the Adubi War of 1918 which summarily abolished Egba city-state status , or the still more infamous spat over General Yakubu Gowon after the assassination of Murtala Mohammed. All that was at the high noon of Nigeria’s greatness and global relevance.

      But you must give it to the old boy, even where you vehemently disagree with his motives and what many will dub diabolical motivations. More often than not as a literary marksman, Obasanjo knows how to pick his spot and then pull the trigger with chilling resolve, like an executive executioner. Many have  been wondering whether the former president is just a letter writer among generals, but they soon discover that he is also a general among letter writers.

      Like most of his letters, this one is also filled with mixed motives, multiple intentions and objectives; coolly rational and calm on the surface but a seething cauldron of contradictions just below the surface. It is like killing four birds with one single strike. Whatever the motives and motivation, only deadly maestros do that. A born master of psychological destabilization, no one can take dissembling and dissimulation away from the Owu-born general.

     The Ekweremadu affair comes with acute moral complications for everybody, particularly for families that care for their children and want the best for them. But if we grant that as an adoring and doting father, the senator from Enugu has all the right to seek the best medical care for his beloved daughter, what about the other poor chap who has been treated like a cipher or simply as an unperson in all this?

     This is where the search for personal justice is ensnared by the eternal quest for social justice. Every human, no matter where, when and how, is born with certain inalienable rights which guarantee them some measure of respect and decency of treatment. Members of a ruling class who treat their people like cyborgs and dehumanized commodities are likely to run into an ethical tornado when they transfer the mindset to more civilized climes which have learnt to abhor political cannibalism.

      The facts of the case are so well known that they need not detain us here. Ike Ekweremadu, a ranking Nigerian senator, together with his wife and a medical doctor, Obinna Obeta, were arrested, tried and convicted for organ-harvesting. They were accused of deceiving David Nwamani, a 21 year old Lagos street trader, into donating a kidney for their daughter Sonia who is threatened with renal failure.

      After a year of trial, the prosecutor, Hugh Davies, in a damning summation, told the court that the Ekweremadus and Obeta treated Nwamini and other potential donors as “disposable assets—spare parts for reward” which is nothing but an “emotionally cold commercial transaction” reeking of “entitlement, dishonesty and hypocrisy”.

    Anyone familiar with this kind of arrogant impunity which is common place in Nigeria must appreciate why it is particularly affronting to the British general populace. Civilized societies set certain premium standards on decency and humane conduct towards others, deviation from which attracts severe reprimand. You can call it hypocrisy of the highest order, but this is how humanity is nudged to higher telos away from the savagery and criminality which is our default setting.

      Enter at this point our own General Obasanjo who insisted that the punishment must take into consideration Ekweremadu’s “good character”. At this point, a lot might be tempted to ask, what good character? Here is a man who has been tried and adjudged guilty for criminal laundering and misappropriation by the highest anti-graft agency in the land, ironically set up by Obasanjo himself. At this point, we must leave Obasanjo to his prerogative of what constitutes good character.

       But this is where his letter begins to reveal its own conditions of production and possibilities willy-nilly the author. First, Obasanjo’s letter is a product of the collapse of elite consensus in Nigeria. By writing the way he did, and obviously without any approval or endorsement from the federal authorities, he is seeking to draw insidious attention to the cold indifference to the plight of a ranking senator by the Buhari administration.

      Obasanjo’s intervention would have gained more traction if he had been working in tandem with the federal government rather than in covert animosity. This was precisely what happened when he penned a letter to all African heads of state about the need to secure a second term for Akin Adesina at the African Development Bank. Buhari’s government backed the move to the hilt and Adesina sailed through despite formidable opposition. Obasanjo’s letter would have had more gravitas with federal backing.

      But these days, the falcon can no longer hear the falconer. There is open hostility and uncontrollable animus between the authorities and the Owu-born general. The case against the senator from Enugu State is clear and incontrovertible, and the lack of synergy between Obasanjo and the Buhari administration would have vitiated any chance of Ekweremadu being let off the hook lightly by his metropolitan interlocutors.

        It is a well-known fact that the government has rebuffed attempts to get it to intervene on Ekweremadu’s behalf from many quarters. Once again, Obasanjo may consciously be stoking the embers of elite discord by presenting himself as a friend and defender of the Igbo elite. What he hopes to gain by this strategic gambit remains to be seen, given the fact that on all the occasions he rose to power in the country whether as a civilian major domo or military supremo the north has been instrumental.

     The general from Daura is a person with a well-documented and legendary aptitude for long-distance feuding. Given Ekweremadu’s sinister role in the historic heist which saw Bukola Saraki emerge as senate president against the stated will and preference of his party, the former infantry general would have marked him down as the poster-boy of the corrupt and undesirable brood of politicians from a particular elite formation in the country who should not be granted any latitude.

      General Buhari’s animus towards Ekweremadu wouldn’t have mattered greatly if the elite formation that threw him up stood resolutely and valiantly behind him in pursuing its struggle for supremacy against the other countervailing hegemonic formations. But it remains about the most fractious and fractured going forward. The pursuit and achievement of individual ambition seem to matter more than collective bargaining. There is no society, only individuals, as Margaret Thatcher famously submitted.

       This has been their bane since the advent of the Fourth Republic and appears to have played out once again in the Ekweremadu affair. An irate and despondent Igbo contributor to the AIT newspaper review programme last Wednesday morning was heard calling out an influential former global diplomat of Igbo extraction for keeping quiet on the fate of Ekweremadu while Obasanjo took on the awkward role of the defender of the Igbo people in their hour of tribulation.

       Obasanjo himself had publicly stated on the occasion to mark Chukwuma Soludo’s first anniversary as governor of Anambra state that he found the Igbo elite amenable and appointable to high office because of their unflinching loyalty and competence. This is in sharp but unstated contrast to his Yoruba compatriots who he would have found to be of brittle loyalty and ever querulous insolence as far as his selfish and antediluvian vision of the nation is concerned.

      Yet among the Igbo elite, and beyond individual bargaining for plum office, a bitter infighting and mutual hostility prevail which engender a paralysis of the collective will going forward. In his memoir, Standing Strong, Ken Nnamani has some unpalatable things to say about Ike Ekweremadu. Not only did Ekweremadu strive strenuously to block his attempt to get to the senate, he was also very much at hand to prevent his emergence as Senate president.

       No wonder they deserted the book launch in droves. As the reviewer, one should know. Yet here was an Igbo leader very much respected and admired by the Buhari presidency for his solidity of character and unimpeachable integrity. One man’s meat is another man’s poison. Obasanjo’s hero is Buhari’s antihero.

      It will be left to future historians to determine whether Obasanjo’s embroilment in partisan politics really messed up his sterling character and reputation for transcendental patriotism, just as it seems to have done with General Mohammadu Buhari. In his glowing tribute to Murtala Mohammed, Chief Obafemi Awolowo described his successor as “shy, deep and equally patriotic”.

    In his nationalist incarnation as a military ruler, Obasanjo did not suffer amoral fools very gladly and neither could he be found in bed with depraved scoundrels. In a towering rage against military miscreants, he was known to have cast the deciding vote that sent Colonel Wya to the stakes.

      Unable to bear the shame and trauma, the white widow of the poor fellow launched herself against a trailer a few months after on the Kaduna-Kano highway. Not only that, Obasanjo made sure that Yoruba notables such as Dr Shodipo, Major Ola Ogunmekan, aka Bros Ola, and Eji Gbadero face the music for their economic, military and criminal infractions respectively. Until the very end, the gregarious, music-loving socialite never believed that he was about to meet his maker.

     It can now be seen that what commends and recommends Ike Ekweremandu to Obasanjo is not his sterling character but a fascination with moral squalor. The problem with criminal impunity is that it never knows where and when to stop. When it behaves as if it has immunity in a foreign clime, it always comes with dire consequences. Let the old bailiff now depart for the Old Bailey court to do its job. This is what happens to a country without elite consensus on nation-building or core values about public morality. 

  • Going to the archives: Okon remembers Dino

    Going to the archives: Okon remembers Dino

    Why have some of the garrulous boys suddenly vanished? Snooper takes a forensic delight in their antics. They are products of an evil system trying to game the malign order that has thrown them up. But sometimes, the system also games them into an eerie silence of political stupefaction. In the elaborate fiction called Nigeria, the present sometimes tricks the past. This piece was written a few years back. Please enjoy.

      There are unconfirmed reports that hooded human beings in police uniforms stormed Dino Melaiye’s resting or arresting place to whisk the beleaguered senator and harried ham actor to an unknown pile. They certainly meant business, these hulking state enforcers, and were certainly not there to accord the rogue lawmaker the traditional “ okun” salutation of his sub-ethnic people.

    A day after this historic evacuation, Okon showed up with the inevitable Baba Lekki in tow wearing the uniform of an ancient herbalist and mumbling some primitive mumbo jumbo to the bargain. Okon was carrying an ancient pail stuffed with native soap and some herbal concoctions.

      “Oga, I wan quickly reach dem police cell for Abuja make man give dem Dino boy small chop and local insurance against dem mad mosquitoes and dem wild rats. Dem they laugh as dem they bite man. Na real olosi people dem police rats be. Dem sabi everybody him name. He get one of dem like dat who come they shout man him name as he dey bite Okon blokos,” the mad boy chanted breathlessly.

      “And what is the pail for?” snooper demanded.

      “Ha oga, na for dem Dino him shit. You no say for police cell everybody dey shit for floor. He get time like dat for police dem cell and dem Action Group thug dem dey call Yanga he come beat man sotey Okon dey shit for floor and shit dey everywhere. Yanga go beat Dino well well and him no go sabi him mama again”, Okon raved.

      “You see”, Baba Lekki began with an expansive drawl. “When the yeye boy dey sing Ajekun iya, I think say him get original juju. But as dem police come capture am like dem Oshodi ram like dat, the boy no get nothing. Na Sakara oloje as dem Fela dey say. But sa, man pikin be man pikin. We no go allow dem mala make him come finis dem boy like dat”.

      “So baba wetin you and dem OPC fit do?” Okon shouted.

    “ I wan go give dem boy egbe and gbetugbetu from him Egbe people. Mad pikin get him own use”, the mad old man scoffed.

      “Ha baba, as for dat, you go go your own and Okon dey go him own. I no wan enter dem mala trouble. Dem Daura man dey dangerous mood. Even baba don keep quiet and him dey survey dem Imeko border not to talk of ogogoro man like you”, Okon sneered.

      “Okon, what is in the bag?” snooper demanded.

      “ Ha oga, na Sikira him pants I wan return to dem police. Last time dem nab man dem say I be ritual killer becos I dey carry dem woman wig. You see each time I wire Sikira like dat him dey forget him pant. Sometimes sef when him head don dabaru him dey wear my trousers carry go”, Okon sniggered.

      “Na dat one dem Fela man dey call pata gbigbona or hot pants”, Baba Lekki crooned with savage delight. On that note snooper drove the crazy duo out of the house.

  • The autumn of patriarchs

    The autumn of patriarchs

    • On the fall of political dynasties in Nigeria

    The feast of the passover :-

    It is early April in Nigeria but it is beginning to feel like late autumn. It is the autumn of patriarchs or the harmattan of Baba Arugbo, the ancient one. There is political mystery in the air. It reminds one of the final rites of the Methuselah python deep in the mountain gorge as it finally expires in a haze of senile hallucinations and torrid whimpering like a toddler. The earth often quakes at this seminal event, and at the imminent departure of a sacred monster.

    Amidst the rancorous din and noisy defamation of character that have marked the collapse of elite consensus in Nigeria, something else has been happening in the political theatre which ought to attract attention. Whether this development is a healthy sign of political emancipation in Nigeria or it signposts our inability to grow stabilizing anchors for our postcolonial institutions remain to be seen. But it shows why again Nigeria is too big and chaotic to be detained by regular storms.

       The evisceration of political dynasties in the nation has proceeded apace. What began as a faint trickle has now assumed the status of an avalanche. And given the outcome of the last elections, it shows no respect or fidelity to religion or region of origin.  One thing that can be quickly established from all this is the fact that when the chips are down the Nigerian political mob is no respecter of anybody or of feudal privileges in politics for that matter.

    And so like a bloated and overripe fruit, political dynasties have continued to fall in Nigeria like dominoes in a political power play. There is a sickening thud to the crash. It doesn’t feel or sounds like an epochal event. Nevertheless, there is something manic and unrelenting about it all, like the staccato burst of machine gun firing. Democratic monarchy is dying in Nigeria even before it was born.

    Our colonial conquerors set a lot of premium by the rites of family succession, whether political, industrial, military or otherwise. The secrets of ascendancy are often passed down the line. Nothing must be done to disturb or disrupt the family heirloom. When Alexander Dumas, the famous French novelist, was asked by his son which one of his productions he considered the best, the great man retorted:  “Ah! It is you, my son!!!”

    This was in the same France which has produced the two Bonaparte—Napoleon and Luis— two epochal rulers from the same family who were to fundamentally affect the destiny of their beloved country, almost sixty years apart. One had been famously described as a tragedy and the other a farce by the brilliant and irascible Karl Marx.

      Nothing lasts or endures in tropical Africa. Between them, the tropics of Cancer and Capricorn devastate and destroy. Plants bloom rapidly only to perish rapidly as their beauty is being celebrated. It reminds one of the fate of Aboliga, the gifted man-child in Ayi Kwei Armah’s The Beautyful Ones Are Not Yet Born, who grew to full manhood the very day he was born only to die later the same day.

       It may well be that something more fundamental or genetically ordained is at play: a founding sorcery which has proved impossible to exorcise and which exercises its baleful influence at the highest level of governance in Africa. It is the curse of Mlungu. It was said that as the great King Chaka lay dying in the open field, speared to death by his treacherous siblings, he had told them that they plotted in vain because Mlungu was coming to disband all of them. Mlungu was the white man. And he did.

     This political riddle should be of interest to our researchers and political scientists. Except in native monarchy and other rigidly delineated systems of governance, the tradition of political dynasty and structured succession within the same family appears so remote in postcolonial Africa that we might as well be talking of another continent entirely. Yet in Europe, Asia and the Americas, it is so common and prevalent that it appears so natural and seamlessly woven into the system.

    While France could boast of the two Bonaparte, England still cherishes the memory of the two Pitts, the younger becoming prime minister only in his twenties. The young Winston Churchill venerated his father Lord Randolph so much that he dreamt of nothing but equaling his political success in life.  He not only did but surpassed his father’s record becoming arguably the greatest Englishman of the epoch. In the same country, a family trade can trace its illustrious lineage three centuries back and still counting.

        Perhaps it is the greatest political irony of our time that it is in republican and revolutionary America that the idea of political dynasties has taken deepest root in contemporary civilization. The Americans love and worship their political royalty to distraction. It was as if they were paying deep psychological and spiritual ablutions for the political regicide of their forefathers and ancestors.

    The fascination with nobility of lineage is not just restricted to politics. It often extends to other professions, particularly to the military. About five decades earlier in 1975, the accession of General George Patton’s son ( 1923-2004) as commander of his father’s wartime division was greeted with much hoopla and celebration in America. It was as if old “blood and guts” himself had come back to relive his wartime heroics.

      For a people whose ancestors claimed to have left feudal hanky-panky behind them in medieval Europe, this obsession with its trappings often comes across as the return of the repressed. In the South of the new nation, the emergent class of rich farmers and affluent landed gentry developed such a refined and cultured lifestyle that their European counterparts could only wince in envy.

    The obsession with cultural superiority and a leisured lifestyle powered by slave labour was to lead to conflict and eventual civil war with a rapidly industrializing and forward-looking northern political elite which saw no need for slave-holding. It was a fundamental collision of ideological temples which could only be resolved with one side vanquished.

      But even among this new American aristocracy, there was a superior caste, or an aristocracy within an aristocracy which owed a lot to race distinction rather than money. Despite their money, fame and glamour, the Kennedy clan were still regarded as carpet-baggers and bootlegging bounders by the Boston Brahmin.

    On a scale of social preference, people of Irish descent were regarded as belonging to the lowest rung of the ladder of human evolution. The ultimate joke was however on the Bostonian aristocracy. With their people-friendly, progressive and libertarian politics, the Kennedys have had a far more meaningful impact on contemporary American society than any upper class Boston family.

    Having sacrificed two illustrious members of the family to the cause of a forward-looking and more egalitarian American society, members of the Kennedy family are better regarded than any contemporary Massachusetts family and are routinely referred to as America’s first family. Nobody seems to remember their lowly Irish provenance. They have proved their mettle in war and peace.

      It can be argued that this stability of ideological temperament and outlook in most advanced democracies in the world acts like a leveraging anchor on regular politics, preventing an ideological meltdown or a descent into political anarchy and chaos.

    No matter what happens in the wider theatre of human endeavor, you can always be sure of what a professed leftwing party is capable of, or how an acknowledged rightwing group will react in moments of extreme constitutional crisis. Sometimes rather than adapt to emergent realities, these parties prefer to go into extinction defending their rampart to the last man in what is known as the Masada Complex among the Israeli.

       This impregnable solidity and bearish strength of state party formations in advanced democracies often spawn extreme rightwing and left-leaning groups making extremist demands on the system which would have been impossible except in circumstances of revolution or acute social convulsions.

    But they hardly make a dent on the system and are often consigned to the margins of politics where they make their noise while the majority have their way. Often, their blistering critiques provide an opportunity for the state party formations to reimagine or reinvent themselves.

    This was precisely what happened in Britain in the eighties when a breakaway faction of the Labour Party provided an excellent cover for the trio of Tony Blair, Gordon Brown, Robin Cook and other ideologues to reengineer the party in a fundamental fashion which made it very electable again after the Thatcherite tragedy that befell it.

  • The decline of King Lear’s heirs

    The decline of King Lear’s heirs

    The optic of ideological stability underpinning regular politics in advanced democracies is about the best way to view the sharp decline in the fortunes of dynastic politics in Nigeria. Except in the feudal north where religion and cultural orientation play a major role in shaping the worldview of the political heirs of the tradition, the dynamics are more fluid and unstable in the south where everything is up for grab as a result of the social instability engendered by the colonial irruption.

    In the volatile South, Oedipus is very much awake and on the political rampage. As a result of political pressures, political dynasties suffer implosions before finally crumpling. Political heirs abjure the ideological tradition of the family and openly turn coat. In some other circumstances, the inheritors deepen the retrograde and reactionary tendencies for which their families are known, thus setting themselves up for eventual political execution.

    Nothing exemplifies this crisis of dynastic politics in contemporary Nigeria more than the Saraki Saga in Kwara State, a normally stable and conservative state hugging the northernmost borders where the Yoruba dominion ends as they comingle with a raft of self-assertive minority nationalities. Into this combustible mix must be thrown the Fulani seizure of the Ilorin Yoruba throne about two centuries ago. It is a loss which elicits permanent angst and rumbling among a section of the populace.

    If the Saraki dynasty believed that what happened to it some years back with the overthrow of its political dominion was a mere fluke, its virtual annihilation in the last series of elections showed that the people of the state actually meant business. The red card was stern and unforgiving. It was the last sigh of the Jemma federation and the Okesuna masses.

    There can be no doubt that the founding father left behind a stable and seemingly impregnable throne for his son to inherit. Olusola Saraki was the ultimate grandmaster of feudal politics in all its arcane rituals of permanent networking and abiding munificence to the poor and needy. As they say, Abu’s money must be used to entertain Abu up to a point. The good old doctor was a maestro; a trapeze artist of uncommon skills and supremely adept at the fine calibrations that feudal politics demands.

    His son, Bukola, with his imperious mien and self-assured swagger cannot be said to have inherited the common touch from his illustrious father. Cut off from his roots at a tender age, he appeared too aloof and standoffish to work any magic on the sweltering and pulsating crowd, or to endear himself to their rustic ways in a manner of speaking. There was also something mildly offensive and reprehensible about his self-centered political outlook which was not calculated to win him many friends at the national level.

    In the end, it was the father who actually pulled the trigger by insisting on fielding his daughter, Gbemisola, as the successor to the son. It proved a bridge too far. Manipulated by his own manipulations, it was a reckless political gamble; an act of historical self-immolation. The problem with political gamblers is that they never know where and when to stop even when the odds are overwhelmingly stacked against them.

    A conservative, feudally-ordained and gender apprehensive society can only take as much from a man they have given so much. It was King Lear in Agbaji, as this column famously noted at the time. Bukola merely provided the costumes, the grand stage, the cast and the fireworks for the political funeral of his great father. The funeral pyre is still smouldering in Agbaji.

    It is too early to say whether what is unfolding in Kwara and in the country at large traces the great arc of a movement towards full political emancipation, or whether it is a mere exchange of a feudal baboon for a medieval monkey in the interim. Both are possibilities. The people are no flaming red-eyed revolutionaries or anarchists. Judging by the name given the mass movement which dislodged the Sarakis, what drives the irate masses is an abhorrence of excesses. O to gee means enough is enough.

    While the Ilorin emirate has been sedate and civilized about it all, wisely avoiding getting drawn into political controversies that can invite the ire of the restive masses, the new governor is proving to be a more consummate power player and a skillful bridge-builder very well -schooled in the politics of elite networking.

    As the late Odolaiye Aremu, the famed exponent of dadakuada music will put it, if a man is well beloved by his people, he can as well sew for himself a dress made of leaves and he will be greatly applauded.

  • The long revolution revisited

    The long revolution revisited

    • Why Democracy takes its time in Nigeria

    Now that the elections are over, we can begin to pick up the pieces and commence the process of rebuilding bridges that have been destroyed by sectarian passions. It is not going to be easy. At the moment, Nigeria is a dangerously divided place.

    In bitterly polarized polities, post-electoral reconstruction and rehabilitation are never an easy task. Elections are not designed to manage national schisms. Sometimes, they tear open the suppurating wounds with prospects of further bleeding and a messy mingling of gore and pus.

    But this, ironically, makes the process of cleansing and healing faster. There is no point in hoping that a gaping injury left untreated may heal on its own. Gangrene and sure death often follow. Since democracy has not found a better way of gauging the mood of the people and aggregating the will of the nation other than through periodic voting, we must get on with it, hoping that constant practice and eternal vigilance will lead to “more perfect” elections.

    The phrase “long revolution” captures the strange and contradictory ways history progresses in the direction of higher evolution of humanity. It is in fact an oxymoron, or what a friend will dismiss as an oxymoronic balderdash. A revolution is a brisk, brutal and bloody affair, usually over in a matter of hours, days or at most a week. How then can you have a “long revolution”?

    But there you have it. Historical development does not obey the law of straightforward linear progression. Neither does democratic progress. There are detours, digressions and diversions along the way. Unfolding events often do not make much logical sense. It is only when things are viewed from a long retrospective glance, rather than a short prospective query, that the longer sense of it all begins to emerge.

    There is no country in the world as yet that approximates the ideal of democracy. Countries are said to be more democratic or less democratic depending how far they retain a fidelity to certain cardinal features of democratic rule, such as freedom of speech, respect for gender equality, freedom of association and gathering, freedom of the press, respect for the rule of law and periodic elections. While a few countries in the advanced democracies pass muster, others trail in many significant aspects.

    The last election in Nigeria was quite a revelation and it accurately reflects the dilemmas and dialectic of democracy in a troubled country. It was a topsy-turvy and contradictory jumble indeed with bright prospects in some spots and equally dim possibilities in others. Many western sources dismiss the whole election as a farce; a costly charade. One went as far as insisting that what is going on Nigeria is not democracy but an electoral autocracy.

    This may be true in the shortest run, but it fails to take on board the longer perspective that electoral autocracy is unsustainable in a multi-ethnic and multi-religious nation. Nigeria’s genuine friends abroad must nudge the country in a healthier direction rather than firing destructive salvoes which may tip the country into anarchy and chaos. It took Britain almost four hundred years to achieve full suffragette and in America the blacks were denied voting right for almost three hundred years.

    Perhaps more helpful and constructive was the Washington Post which gave criticism and praise in equal measure. While deploring the violence, the occasional ballot-snatching, the widespread thumb printing and abduction of electoral officials, it also praised the poll for its surprising openness, its competitiveness and smashing of stereotypes. The paper concluded by recommending the Nigerian model as worthy of emulation in a subcontinent where gun-toting soldiers are back on the rampage.

    Judging by the last elections, Nigeria may be teaching the world a lesson in the uses of adversity: how multi-ethnic nations can convert the stumbling blocks of multi-ethnicity and religious polarization to the building blocks of competitive and countervailing self-rule or multivalent democracy. All the glaring fault lines that have hobbled Nigeria’s march to organic nationhood reared their head in the last election.

    But by some devious logic, the deployment of the ethnic card in certain quarters provoked an equal if not greater degree of ethnicization in other quarters; the weaponization of religion provoked an equivalent degree of religious mobilization in some quarters and cultural animosity bred cultural animosity, all eventually cancelling out each other. As this column warned a few weeks earlier, the circling of electoral wagons in some quarters was bound to induce a similar psychosis in other quarters.

    This is the tragedy of the “Obidient” Movement despite its veneer of youthful idealism and the promise of mass mobilization with a pan-Nigerian momentum. But you cannot give what you don’t have. It has nothing to offer beyond the political neurosis of its wild and screaming adherents as they roil in hate and petty animosities. In the coming weeks as its momentum finally splutters to a whimpering halt, it will be discovered that its driving agenda is too restrictive and constrictive, redolent of political 419.

    Beyond opportunistically tapping into a cocktail of ethnic, economic and demographic resentments, it has no broad liberating vision of the nation beyond an anarchic disruption of the process. Nor has it been able to come up with any radical blueprint for the economic transformation of the country beyond mouthing syrupy shibboleths. With the youths deserting in droves as their mind adverts to the gigantic swindle, the movement will be drained of its subversive energy as the leaders eat the crow.

    Minority populations in multi-ethnic nations must learn how to deal with bigger entities rather than flexing ethnic and religious muscles in an electoral war which can only end in humiliation. The countervailing electoral neuroses simply cancelled out each other and it is the candidate with the least polarizing baggage that must prevail. That was how the presidency was won and lost.

    The last election showed a country in a state of electoral flux. But it also confirmed that after winning three presidential elections in a row, the ascendancy of the ruling APC government is no fluke, whatever its internal problems.

    While nursing its wounds, the PDP also managed to punch a massive hole in the APC escutcheon by virtually annihilating the ruling party in the two western Yoruba states of Oyo and Osun, hitherto regarded as the bastion of progressive politics. Politics having been substantially de-ideologized, it is how attractive a personality is to the electorate that now seems to matter more than doctrine. It is a deep psychological injury for the APC.

    The ascendancy of the politics of personality has led to the dramatic rise of new kids on the bloc. There is a twenty five year old legislator-elect from the north. He was said to have drawn the ire of an important member of the legislature by lampooning him in the social media. Rather than mourning and bemoaning his fate, he carried the battle to his tormentor by contesting against him. He won.

    All over the country, many political giants with feet of clay have been toppled from their high pedestals. Dynasties have crumbled. Temples and templates of authority and entitlement have collapsed without warning. The Saraki political monarchy in Kwara seems to have been eviscerated by hostile forces besieging the castle. After a political career distinguished by betrayals and unrelenting perfidy, Aminu Tambuwal seems to have met more than his match in Sokoto State.

    When social contradictions mature and reach their tipping point, nothing can stop the implosion. There is a delightful play of ironic portents across rigid binary divisions. Who in his right political sense would have thought that it was the conservative, feudal and gender-unfriendly north that might produce the first authentically elected female governor in the whole of the country?

    That was going to be the case until Senator Aishatu Ahmad relentlessly advancing rollercoaster was suddenly halted outside the gates of the gubernatorial mansion in Yola. But the genie is already out of the bottle. For a woman in a male-dominated and unfriendly environment, this is quite a significant feat. No matter what happens in the subsequent supplementary election, things will never be the same again on the plains of Adamawa.

    The rise of a culture of political iconoclasm in the conservative north and other regions of the nation is bound to give fillip to and deepen the entrenchment of a more democratic way of life, particularly in the north.  This is as long as it is realized that a conservative and feudal culture cannot transform into a full blown democracy overnight and in one fell swoop.

    It must be noted that the departure of ideological politics from these climes holds very dark and dire portents for political developments in the nation. Unlike the situation in the First Republic and up to a point in the Second Republic, the devaluation of ideology in politics owes its origins to the incursion of the military who seem to fear all “isms” more than ISIS itself.

    Yet the uncontestable fact remains that all wise countries and matured democracy hold the ideological delineation of political parties very important for the forward march of their political culture. Politics is essentially a bitter and brutal contestation for power which enables the allocation of resources and values to take place.

    It is ideology that gives politics the veneer of refinement and sophistication which in turn cloaks politics with the aura of nobility and sacrifice. When the gloves come off, politics is a brutal struggle for raw power in which no weapon fashioned for offensive is considered morally or ethically offensive.

    This is why the deployment of ethnicity, cultural grandstanding and the weaponization of religion become principal weapons of politics in ideologically neutered societies with grave consequences for national cohesion and inclusive politics. The effect of this ideological meltdown on the polity is better imagined. It is the vacuum that has encouraged rogue groups to come forward as putative liberators of a nation in distress.

    As soon as it is practicable, the new government must set about a comprehensive reorganization of the ruling party and imbue it with an ideological soul and spirit which will distinguish it from other parties. Without a guiding ideology, politics is stripped of its magical gloss of civilization and enlightenment. Idols of the tribe crawl out of the woodwork.

    This ideological re-engineering of party formation in Nigeria should not be an exercise in doctrinaire dogmatism. The world has long left that behind. Rather, it should be an economic and political roadmap for plotting Nigeria’s path back to its founding destiny as the leading black nation and beacon of hope to many injured and marooned Black souls all over the world.

  • Two exemplary patriots

    Two exemplary patriots

    • Kudos to Dr Michael Omolayole and Pa Jaiye Ojeikere

    This columnist often cultivates and covets the company and counsel of the elderly who have seen it all. When everybody else has given up on Nigeria, it is particularly heartwarming to see two distinguished nonagenarian patriots who have seen far better times in their youth and adulthood still pitching for the country and raising its beleaguered flag for all to see. They don’t make ultra-Nigerian nationalists like these anymore.

    One of them is Pa Dr Michael Omolayole, veteran industrialist, distinguished board guru and veteran labour intellectual. The other is Pa Jaiye Ojeikere, retired surveyor, iconic public servant, a primary schoolmate of the Nobel laureate and beloved father of Adetokunbo Ojeikere, the Group Sports Editor of this newspaper. Pa Ojeikere is an avid reader of this page and sometimes offers helpful and illuminating comments from his Benin homestead even before snooper wakes up.

    In their nineties, the two titans offer intriguing and contrasting paradigms of exemplary patriotism in the Age of Despair. While Pa Omolayole is the self-assured public servant and public intellectual who occasionally speaks his mind without minding whose ox is gored, Pa Ojeikere is the classic bureaucrat: reticent and retreating while undertaking his civil obligations with seriousness and methodical rigour.

    Last Monday, the phone rang while yours sincerely was ruminating on the currency redesign fiasco. It was Dr Omolayole with his measured Anglophile cadences and rich velvety voice quite strong for a man in his late nineties. He wasted no time on formalities.

    “We must thank God and providence that the elections were staggered”, the old man noted cryptically without offering any further elucidations. Before one could ask questions, the veteran industrialist had waded into the pool with fiery resolve.

    “Now listen carefully to what I have to say. You can quote me because I am not afraid of anybody. I am speaking through you because as they say, when you want to address a deaf person, you do it through his relations who can hear”, the old man rumbled.

    “I understand papa”, was all yours sincerely could offer.

    “You see, the outgoing man is not a listening person. In governance, humility is the mother of all virtues. A government in power loses credibility and elections when it cannot be held down to its words. A lot of promises were made and not kept by this outgoing government”. Pa Omolayole noted.

    “Hmmmmm, papa” was all yours sincerely could offer.

    “I hope the new man is not like that. He should listen”, the old man declared flatly. He then alluded to the tragedy of the demented Reverend Jones who was listening to an inner voice which ordered him to ask his followers to commit suicide before following suit himself, leaving an apocalyptic pile of human remains and a sickening smell.

    In a parting shot, the veteran labour intellectual referred to ASUU as a permanent migraine afflicting the nation for over thirty three years. It was only in Nigeria, despite devolution of power and delegation of responsibility,  that governments negotiate with people who are not their direct employees. The real employers of university teachers are the governing councils.

    The old man gave the hilarious example of Wahab Goodluck who after a dispute with Lever Brothers of Nigeria went over to the headquarters in England to complain. His wily hosts adopted him as a person on a courtesy call. After wining and dining him even as they took him round the factories, they ordered him to return home to settle with his employees. Dr Michael Omolayole was gone in a jiffy.

  • Pa Ojeikere on the electoral process

    Pa Ojeikere on the electoral process

    In the February 25th Election, the IReV combined results from all the 3Units, scanned and transferred to INEC. This entailed addition and compilation at the Polling Unit before forwarding, giving rise to errors and or manipulations as evident from the cancellations and overwriting. Of course the figures forwarded were very different from the Polling Unit counting.

    But yesterday, before 6pm, it was possible to have the Polling Unit figures and the IReV. This time, each Polling Unit was transferred separately. And, voila, the P.U figures agreed with the IReV. What remains is the final stage, INEC figures. All the brickbats could have been avoided if INEC had done, in the National Elections of Feb 25, what they did yesterday. The Umpire would not have been besieged.

  • Making sense of nonsense

    Making sense of nonsense

    The gains of malignant paternalism

    For the past six weeks, Nigerians have been at the receiving end of a policy miscarriage which has turned their live into a miserable hell. This unhappy continent has played host to wicked and malignant rulers before. But experimenting with human lives in an induced financial meltdown just to see how many people will survive will rank as the most sordid instance of sadistic governance in postcolonial Africa.

      The toll has so far been prohibitive. Scores of our compatriots have already fallen. Many have been economically damaged for life. The young and ambitious have been ruined overnight. The formerly buoyant and enterprising have had their businesses ruined forever. Old and vulnerable people, many of who have served the country meritoriously, have been sent to the departure lounges to await their terminal exit in heartrending circumstances.

      As we survey the apocalyptic mess, it is obvious that nothing in the playbook of human malignity could have prepared Nigerians for the tragedy that has overtaken them. What began as an out of the box radical remedy for curbing corruption and the criminal inducement of voters has now snowballed into an economic catastrophe and arguably the worst fiscal policy blunder in the history of the country.

      At the end of it all, it is obvious that neither objective has been achieved. If anything, corruption and kidnapping have managed to survive. Monetization of the voting process has only assumed a more creative and innovative form. Post-election distemper continues to foul the atmosphere and mitigate the prospects of a peaceful and orderly regime change even though given the perfidious nature of our political class, one is dead sure that a lot of under the table wheeling and dealing is afoot.

      It is the economic front that we must worry most about. Without economic growth there can be no political development worth its salt. The economy has already stalled. There is evidence of massive contraction as a result of the strangulation of cash which is the lifeline of the formal and informal economy.

      With the CBN unable or unwilling to inject cash into the system, we will be lucky if this Khmer Rouge demonetization does not lead to an economic catastrophe which will imperil the entire nation. Even for a most resilient and sturdy people, there is always a tipping point when everything comes to a shuddering halt. Godwin Emefiele and his confederates who are finagling the Exchequer may then discover that they are merely gaming a ruined casino.

      There is a clear case for an inquest here, a hint of economic pogrom against the good people of Nigeria. But that should come when it should come. For now, given Nigeria’s legendary capacity for dramatic recovery, we must hope for the best.

      Rather than getting angry, we should be asking questions about the nature of governance in postcolonial Nigeria and how we got to this sorry pass. We must learn to convert our trauma into clarity and profit from our perpetual pains. How is it that some functionaries of the Nigerian state appear more powerful than the institutions of the state? What type of government do we have which wears the gloves and veneer of democracy but hits with the bare knuckles of brutal despotism?

      General Buhari may mean well in his fight against corruption and financial inducement in politics. But his gung-ho approach, his innate sense of feudal entitlement, paternalistic and fundamentally authoritarian disposition predispose him to a self-righteous self-indulgence when the need for a strategic retreat arises or when a yawning gap opens in policy credibility which mandates the need for a reset or recalibration of method and methodology.

       One can then ask the urgent question. Where does he derive his power to vary the ruling of the Supreme Court from? This was precisely what he did in his national broadcast after the Supreme Court had ordered that the status quo should be maintained during the currency swap. And having been slapped down by the apex court, why has it taken the government almost two weeks of glum and stony silence to proclaim that the CBN governor knew what to do?

     Having flagrantly breached the ruling of the Supreme Court, the honest and decent thing was for the president of the nation to return to the people to express his remorse and regret that what he did had no basis in the groundnorm of the nation.  These are all constitutional infractions which ought to have attracted the stiffest sanction from an alert and patriotic legislative arm of governance. But that will be the day in Nigeria.

       In the case of Godwin Emefiele, it is clear that he enjoys a symbiotic relationship of malfeasance with the executive. Having been given a public pat on the back by the president for a breach of the CBN Act which stipulates that no central bank governor must wade into partisan politics without first resigning his appointment, it is only natural for the Central Bank Governor to see himself as above the law. In retrospect, the currency redesign policy was an act of political vendetta which has miscarried.

      We must now return to the original question. What nature of governance is this which enjoys the pains of the citizens and which is obdurate in its pursuit of an economic policy which elicits nothing but trauma among the people? The last sighs of the Ottoman presidency in Nigeria, or an African version of oriental despotism? Or is it simply a misguided paternalism gone haywire?

      Let us be guided. Paternalism, a mode of governance which restricts the freedom and responsibilities of the ruled to prevent them from falling into childlike delinquency, is not an entirely deplorable system. It may well be an attribute of kind and humane governance in some earlier epoch.

    The ruler, or paternalistic figure, groomed with native rigour and strenuously trained to acquire the skills, nous and competencies of traditional governance, views everybody as his dependent and as children in the infancy of moral and mental civilization that should be guided or rail-guarded to prevent them from going off the track of rectitude and righteousness.

       To be sure, there are numerous adult delinquents and enemy nationals in contemporary Nigeria who need to be guided aright. How else does one justify the millions of ongoing attempts to hack into INEC computer base and compromise the integrity of elections so consequential that the destiny of the nation hangs in the balance?

       Yet the vision of human society which treats full-blooded citizens as children to be chastised with whips and koboko belongs to earlier stages of civilization when society was less complicated and human personality itself less evolved. It was bound to complicate things in an inchoate but complexly structured, multi-ethnic and multi-cultural nation.

       This paternalistic vision of the Nigerian society leavened by an authoritarian military temperament has been the bane of General Buhari’s advent in governance both as a military and civilian ruler of Nigeria. It has led to frantic assaults on the notion of personal freedom, the doctrine of the separation of the spheres of authority and the rule of law itself. The tragedy is that our retired military panjandrums are neither schooled in traditional governance nor have they acquired the skills of modern governance.

      In his first coming as a military autocrat, General Buhari did not need any prompting from the late Dele Giwa, his bemused and astonished interviewer, before informing him that he was going to tamper with the whole notion of press freedom. And he did. By the time he was ousted, Nigeria witnessed a spate of summary executions of drug traffickers and the incarceration of journalists who had run afoul of the infamous Decree 4.

       Yet what must intrigue the dispassionate student of Nigeria’s post-independence history is the fact that this paternalistic mind-set and authoritarian cast of temperament is not restricted to Mohammadu Buhari. It runs through the uppermost echelons of the nation’s post-independence military formation, which suggests a general sociological conditioning rather than the psychological and cultural framing of particular officers. The mix may vary in particular individuals, but is there all the same.

      In 2009 apparently bewildered by Barack Obama’s stunning and audacious victory, General Obasanjo in a congratulatory message to the US president-elect noted rather cryptically that the problem was not whether a society deserves freedom but in knowing how much freedom can be granted at a particular period.

     Fourteen years after, the good old retired general is still busy weighing and calibrating how much freedom can be granted to Nigerians through which latest lackey he has found most suitable to be proclaimed president from his imperial throne. It is a selection process which began forty four years earlier in 1979 when Obasanjo imposed Alhaji Shehu Shagari on the nation with disastrous consequencies.

      In 1966 after gathering all the levers of power to himself following the mutiny of the majors, General Aguiyi-Ironsi connived with ethnic cohorts to impose a stringent unitary decree on the nation which abolished all the gains of federalism in one stroke. Colonel Adekunle Fajuyi, Ironsi’s friend and colleague, who mildly objected was dismissed as an Action Grouper by Ironsi.

      But Ironsi’s victory and the attempt to turn the nation into a unitary garrison lasted for only a few months as he himself was swept off the scene in a savage counter coup which returned the nation to the status quo by annulling Ironsi’s unitary decree. This was to pave way for General Gowon’s formal restructuring of the country into a twelve-state federation in May 1967, a few days to the formal commencement of the civil war.

      Almost sixty years on, this malignant and misbegotten paternalism compounded by an authoritarian military mindset survives at the heart of governance in Nigeria and is the root cause of the political disquiet and structural disequilibrium.  It has held the nation in a strangulating gridlock which has made political liberalization impossible and accelerated economic development impracticable.

      Luckily for the nation, there is a gradual movement away from this political and economic stasis. It has been made possible by nascent forces of emancipation, often colliding and countermanding in the extreme, powered by altered demographics, particularly the electoral empowerment of youth, and driven by a fiery implosion of reactionary and retrogressive altars.

     What a rich mine contemporary Nigeria would be for the sociologists and political scientists who keep an open mind rather than hidebound ideologues who impose their learned schema on recalcitrant reality while waiting for things to conform to their preconceived notions! There is not much in the text books to teach us about what is unfolding in Nigeria.

      There is time for everything and nothing can remain the same forever. When development is blocked off in one direction, it unlocks the door of possibility in other directions often with the aid of mutually antagonistic forces. The currency redesign fiasco, the fuel subsidy scams, the needless agony inflicted on the people, are the last gasps of an expiring order as a new political consciousness takes root in the nation. Sometimes you need overwhelmingly negative forces to effect the negation of a negation.