Category: Thursday

  • Food insecurity in Nigeria

    Food insecurity in Nigeria

    On Thursday, November 18, in Lagos, precisely at Ikeja, I stopped to buy some yams from some Hausa maidoya as Hausa people call yam sellers.  I put on my Hausa language cap to facilitate easy communication and to ensure what we call in Nigeria ”good market” that is, favourable price. I asked to buy six tubers of yams. The maidoya was quite nice to me especially when I spoke his mother tongue. He asked me to pay N15,000. I told him I was in a hurry. This was because in Hausa market culture what he did was permissible. You normally begin from the top and walk your way downwards. But I was in a hurry so I said “Nawon gaskia?” That is, what is the last price? He then started putting the yams in my car and swearing “Wallahi  Maigida, it is N8,500”. At that point against my best judgment, I gave him N6000 for the five yams thinking I was being generous. He refused bluntly and took his yams from me without calling me back when I slowly began to move away from his makeshift stall.

    On my way home, I began to ask my driver whether yams had become that expensive for everyone because I thought being in a car may have led the maidoya to mistake me for a rich man who  had too much money but little sense!  As a widower, I am familiar with what is going on with prices in the market. I then told my driver that if yams are now too expensive, I would shift to eating bread. My driver asked me to perish the thought because a big loaf of sliced bread now sells between N700 and N800. I am not keen on bread anyway.

    Cooking gas has moved rapidly from about N3000 to N9500. The galloping price of gas is global. I was in Britain recently and everyone was complaining about cooking and heating gas. This was during the recently concluded COP26 when people were pledging to cut greenhouse gasses emissions to zero within 50 years so as to bring global warming to 1.5 Celsius above preindustrial global temperature. While saying this, countries like China and India were saying they could not do this without damaging their economies. Britain and even the USA were still warming their homes with heat from coal. Where I was staying was so cold that I complained every day while the landlord claimed he had just installed environmentally correct heater which he had not fully mastered. Needless to say I was happy to return to good old hot Nigeria despite our problems.

    Back to the issue of Nigeria and galloping inflation. A cylinder of gas is now selling at N9500 and yet we are a gas-producing and exporting country. Of course I know we can’t breach our contract with our customers without losing market share in these days of immense competition especially when hydrocarbons use is under serious challenge by the green economy. We are of course still foolishly flaring our natural gas which we have been doing since 1956 because of our lack of know how in spite of our hundreds of petroleum engineers!

    A bag of rice has moved from N8000 to between N26000 to N32,000 depending on which type you want. The price of guinea fowl which I was eating without my friends knowing they were cheaper than chicken has also doubled from N2500 to N5000. I told my son that I was no longer able to eat Akara because the lady who prepares it says the price of vegetable oil has hit the roof. She now makes me moimoi and ekuru which I actually like not because they are cheap but because ekuru is solid Yoruba food and very few people apart from rural folks know how to eat and enjoy it! But there is a snag: beans have doubled in price. What about gari? That one too is not for the poor! Its price has doubled! What about elubo from which amala/oka is made? That one too has developed K-legs. The one made from cassava called laafu I am told is available. I honestly don’t like that because of the possibility of cyanide poisoning according to researches of Professor Kayode Osuntokun my late brother. The elubo from yam is very expensive because the cost of yams has gone up astronomically. The elubo made from green plantains is even more expensive since some researchers said green plantains are good for people suffering from diabetes.

    Growing up in Ekiti in the 1950s and seeing trucks of plantains being ferried to Lagos confused us children. We used to tell ourselves that there must be many goats in Lagos that needed to be fed with plantains because in Ekiti of my youth, plantains were used to feed goats! I eat dodo (fried ripe plantains) once in a while but not like young Nigerians who can’t eat rice unless it is accompanied with dodo. Now I am told that even though this is plantains season the stuff is not readily available. You ask why? The answer is that the herders and their cattle have eaten them in the farms. Furthermore, farmers have to run for their lives because of the fear of herders who also kill and rape.

    Don’t mention the price of fruits, bananas, oranges, tangerines, pawpaw, name them; their prices have gone beyond the roof. The reason for the high cost of local fruits is that everybody is now eating them because the price of imported fruits is tied to the rapidly-diminishing Naira.  If I feel this way, how will my driver survive? Gone are the days of huge pounded yams and bush meat!  Chicken seems to have come home to roost with insecurity breeding food scarcity and impending famine. Onions, tomatoes and peppers without which an African cannot eat has gone beyond the reach of an average housewife. When you ask the women in the market the reason for this inflation, you are likely to be told that the Naira has fallen and you then ask against what currency and our illiterate market women, who may not have seen the dollar before, will chorus the Naira has fallen in relation to the dollar. One is tempted to say what has the dollar got to do with peppers, tomatoes and onions? Of course the foreign imported fertilizers, transportation cost and other farm inputs and what the farmers eat and take like drugs to stay well are all denominated in dollars.

    Now we come to imports. Pump price of petrol is going up everywhere including Nigeria. Americans and Europeans and Asians are all complaining about the price of petrol/ gasoline. While our government may be happy because of the revenue coming into its coffers as a result of the recent high price for crude petroleum, the rest of the world is jerking up the prices of the drugs, machinery and automobiles we buy from them. In our unique situation of inability to add value to our raw materials from cocoa to crude petroleum, we are importing expensive petrol from refineries in Europe and passing same to our consumers. If not because of the fear of people’s revolt against the soaring price of things, the price of imported petrol should be selling at double their current prices.

    I bought a litre of diesel for over N300 in Ibadan last week. Imagine! We have no electricity and we cannot afford to buy diesel. Two weeks ago I slotted a card of N10,000 into my meter in Ibadan on a Saturday and by the following Wednesday, it was gone. I was shocked. What about other things that we need to stay alive like drugs? Well one has to buy what will keep one well. When I was sharing my story of woes with a much younger friend, he said he couldn’t afford sardines and eggs for his children. It was then I glorified the name of the Lord that I have left worrying about such things to my children who have to minister to their children.

    We have serious political problems in Nigeria. The Yoruba people usually say that once the poverty of food is removed, one can at least face more serious problems. But what we have is food insecurity compounding general insecurity in the country. We have serious unemployment problems in the country. Young people cannot find jobs. Men who should be married and raising their own children are still living at home with their parents creating a situation of depression and melancholy all around. A cynic once said recession is when your friend loses his job but depression is when one loses his own job. It seems we are in a depression in Nigeria with an economy that is not growing while the population, particularly of the jobless youth, keeps exploding.

    I shudder what will happen during the coming Christmas and new year festivities when young men without money will be looking for money by all means necessary. This is not a good time to be a Nigerian!

    I do not know what the government can do to alleviate the situation. Perhaps a 50% cut in salaries of political office holders and running costs of government at all levels. The extravagant padding of budgets of ministries, departments and parastatals as revealed in the recent defence of budgets in parliament revealed that those running the affairs of government are totally disconnected from the economic reality of Nigerians. If we can find a way of reducing costs of government, it may be possible to do some kind of social welfare package that would help the young poor so that we old people can sleep with our two eyes closed.

  • Death in a hotel suite

    Death in a hotel suite

    ILE IFE is the cradle of the Yoruba. The ancient town is not only cherished by its indigenous people, but also by all from Yorubaland and beyond. It is referenced as the Origin that even titles bestowed on deserving individuals are tagged as being from the Source. The Ife story is legendary. It was founded by Oduduwa, father of Oranyan, one of his three sons whose name is synonymous with Ife. Opa Oranyan (Oranyan Staff) stands to his memory in Ife.

    Ife is revered for its custom. Its cultures are well known and celebrated by priests who have over the years preserved these traditions to make Ife retain its famed place in ancient history. Tradition played a prominent role in the search for solutions to problems in the past. We may yet have a recourse to that to unravel the mystery death of a student in his hotel room in Ife about three weeks ago.

    Timothy Oluwadare Adegoke, a Master of Business Administration (MBA) student at the Obafemi Awolowo University  Distance Learning Institute at Moro, Osun State, was in town for his exams when he met his untimely death. The 37-year-old chartered accountant lodged at Hilton Hotel and Resort, Ile Ife. He checked in on November 5. His wife knew that he had arrived in Ife from Abuja, but she did not know where he stayed. It was when she could no longer reach him on phone that she raised the alarm about his whereabouts.

    Adegoke had told her that he arrived in Ife safely via the Akure airport in Ondo State. The story changed between his time of arrival and when he checked into the Hilton as the hotel owned by Dr Rahman Adedoyin, who is also the founder of the popular Oduduwa University, is known. Where is my husband? Mrs Adegoke asked no one in particular as she called and called his number without reaching him. She became worried. Who will not if they were in her shoes? This was someone she spoke with in the evening of November 5 when he got to Ife and now all of a sudden he had gone off the radar.

    My husband is not like that, she would have mused to herself. At that point, many things would have raced through her mind. In her distraught state, she would have noted, kole lo ko ma we yin wo, meaning “my husband cannot leave home without remembering those he left behind, especially me and the children”. For the umpteenth time, she would have asked herself, in tears, where can he be? When she could no longer bear the tension of waiting and waiting and not hearing from her husband, she did the next best thing. She informed his family and a long search began for him.

    Read Also: Fresh facts in mystery death of OAU MBA student at Ile-Ife hotel

    The search was, expectedly, confined to Ife, from where he spoke with his wife last. But where did he stay there? The name of the hotel, as at then, was unknown to his family. Then fate intervened and she found the receipt of the Hilton in the pocket of one of his trousers. It was for the payment of a previous visit. This meant that Adegoke had been lodging in the hotel for sometime. It is likely that he is well known there by some workers, who might have interacted with him in the past. That might have been his greatest undoing. Is it not said that the weevil that destroys the vegetable cohabits with the vegetable?

    He might have taken the hotel workers as friends and treated them as such, but he forgot that a man’s heart is deep and full of evil. “And God saw that the wickedness of man was great in the earth and that every imagination of the thoughts of his heart was only evil continually”. Man has been like that since creation. Little wonder that God grieved in his heart for creating man. Despite knowing how wicked man is, God refrained from destroying the work of his own hand and postponed man’s date with Him till the Day of Judgement.

    Before that day, a lot of things would have been destroyed. We are witnesses to some of these already. The lucky find of the Hilton’s receipt in Adegoke’s pocket was a major breakthrough in the search for him. Even at that, the hotel still denied that he lodged there on November 5 when he suddenly disappeared. What saved the day was the fund he transferred to the receptionist for the payment of his room. The recipient’s phone number turned out to be that of the receptionist, who had earlier denied ever seeing Adegoke.

    Confronted with this fact, she changed her story. For now, what is not disputable is that Adegoke was killed in cold blood in his hotel room. His body has been exhumed from the shallow grave he was buried on the Ife-Ede road. Why was he killed? Was it an assassination? If it was, was he involved in a deal with anybody? Was it ritual killing? Are the hotel workers involved in money ritual? Are they working with  others outside the hotel? Is there a money ritual gang operating in Hilton? Is this the first case of such killing in the hotel? If it is not, how was/were past case/cases handled by the police?

    Hotels are supposed to be safe places as they are temporary abode for sojourners. A traveller leaves his home on a trip, with the belief that he would get a nice hotel to stay anywhere he has no friends or family. Hotels operate under government rules and they are monitored by the police. They are supposed to maintain a register of guests for security reason. Does Hilton have such a register? Was Adegoke’s name in the register? Does the hotel have a record of its guests since inception?

    Guests lodge in hotels for safety, comfort and convenience, with their hard-earned money. Let it not be said that they used their money to buy their own death. May Adegoke’s ghost haunt his killers until they are found and brought to justice.

  • The hero as pathogen

    The hero as pathogen

    We do not know how to create a heaven or sustain the like of it but we love to create gods by the dozen. I do not speak of divinity that manifests only in far-fetched miracles and dreams; I speak of individuals we deify as our vanities dictate.

    For instance, a male cross-dresser has become a hero and god to generations of Nigerian youths simply because he perverts nature, prostitutes for a living, and cruises around in an SUV. What’s not to ‘love’ about him? While he repulses this writer and this page by his debauchery and maleficent charm, he is idolised by curious segments of high and low society.

    He is feted and championed as a cult hero, a bearer of charisma swathed in quarantine. He personifies an eerie sexual iridescence, like a pathogen. Masculine and feminine dilate about him like a solar aureole. He is celebrated not because he is dignified or virile but because he is taboo. Errant youths cuddle his divergent tang because it is verboten.

    Then we have the recently released inmates of the 2021 Big Pervert Reality show; it is noteworthy that male and female participants on the show attained fame, ‘wealth’ and ‘laudable’ notoriety by indecent exposure and having random sex on impulse – like wannabe pornstars. The worse their infamy, the greater their acclaim.

    Defiance, aberrant virtue, taboo, or whatever we may call that mysterious trait emitted by the tabooed person is conceived by the modern youth as the essence or substance by which degeneracy is charged – just as Frazer’s Leyden jar gets charged with electricity.

    Our lust for heroes ends in double jeopardy: as reprobates soar in acclaim and society salts the ground they walk upon. Degeneracy abounds as a Nigerian plague by the primitiveness of minds. For instance, viewers comprising large segments of the electorate gifted the producers of the big pervert reality/porn show with hundreds of millions of votes, in pitiful contrast to the paltry votes recorded at the 2019 general elections.

    While the argument persists in sophist circuits that the circumstances and rules are different in both events, one can’t help but marvel at the studious discipline and vulgar alertness devoted by the citizenry to a porn show at the expense of their future.

    Money is at the root of everything. The pursuit of it incites the worst monstrosities in reprobate groupies of porn idols and political celebrities.

    Being rich is certainly is the closest you get to being a god in Nigeria. Add an impressive root and very intimidating academic record to the mix and you have yourself a 21st-century hero or god.

    But of what calibre are man-made gods? Who really are the Nigerian idols? Do their deeds make them worthy of hero worship or blind deification? To what do they owe our reverence of them? Some would say it is their brilliance and achievements. Anyone could be brilliant or achieve feats from time to time but humaneness is what we have to affect all of the time.

    How humane is our ruling class? How human are Nigeria’s industry titans; government-anointed and corruption-activated billionaires to be precise?

    By their citizenship, do they provide pathways to empowering the Nigerian youth: the disillusioned jobless graduates and school dropouts of Umukegwu, Akokwa, Urualla, Apongbon, Idumota, Agege, Agbor, Doron Baga, and Sankwala, to mention a few?

    Do they teach the youth to evolve beyond the greed, selfishness, and idiosyncrasies of their generation? Do they teach us to make peace with our guilt and conquer our demons?

    The answer lies as much in their utterances as their deeds. Transcendent moments and heroic acts are in truth, deeds of an exalted intelligence and unsullied mind – traits that modern society pitifully scoffs at.

    Our lust for heroes and gods illustrates a fable; it is not of latent strength but disintegration. It reveals the weakness and shallowness of the foetal adult’s awfully preadolescent mind. Thus his predisposition to creating gods of impoverishment and war.

    Some would say the random hero may pass as a god. But the Nigerian hero is a human sound bite. He is essentially a half-formed mammal, animal to be precise. He is hardly humane. He has been flipped upside-down and inside-out; he has been scrambled, corrupted, and fertilised by ghastly manifestations of self-love, tribalism, wantonness, sexual perversion, and sense of worth.

    “All gods are homemade, and it is we who pull their strings, and so, give them the power to pull ours,” says Aldous Huxley, English writer. The manner in which the Nigerian public worships celebrities and the ruling class, however, enables their descent to the steep slopes of bestiality.

    Having made superhumans of public officers, for instance, they begin to see themselves as gods and the electorate by whose strength they attained their exalted positions as lesser creatures.

    Suddenly they feel the urge to ‘protect’ themselves behind fortresses. It becomes abominable for their wives, daughters, and cooks to visit the same grocer or shop in the same market as the masses.

    They loot public coffers without inhibition and in response, we grovel at their feet for crumbs of our collective wealth. Whenever they intrude on our world, they leave behind pungent memories and pains.

    Whenever they come to town, we must be kept in traffic for them to move freely. Whenever they are ‘guests of honour’ at our functions, we are treated with little or no honour, argues Kayode Oteniya.

    The quality of a true leader is the apparent sincerity in his manners. The speeches he makes are never mere platitudinous chants and his developmental programmes are never extraordinary elephant projects. His politics and humaneness are not only heard but felt.

    There is prime merit in everything about him, and his life generally, radiates truth. His life is what we may call a great sober sincerity. A sort of temperate authenticity that is not only blunt but uncompromising.

    His fervour is undomesticated, bordering on the wild and forever wrestling naked with the elements that be, for the love of the good and the truth of things. In that sense, there is something of the savage yet humane in him, like all great men.

    He is one in whom one still finds human substance. He relishes no opportunity to tell any colourful story of himself anywhere; usually, he stands bare and grapples like a giant, face to face, heart to heart, with the naked truth of things. ‘That, after all,” says Carlyle “is the sort of man for one.”

    And such is the type of man we should value above all others. He is the man who, as American writer, Norman Mailer, opines, would argue with gods and awaken devils to contest his vision. When he dies, his death would be felt nationwide as something more than a historic calamity; women would weep and men would fight back tears as if they had heard of the death of a very dear friend or Saint.

    The manifestation of such a man would be Nigeria’s noblest attainment yet. Unhappy the land that has no heroes, says Andrea; No, unhappy the land that needs heroes, responds Galileo in Bertolt Brecht, late German playwright and poet’s “The Life of Galileo.”

    Regrettably, the meaning is lost on all.

  • As University of Ibadan honours Falola

    As University of Ibadan honours Falola

    Professor Oluwatoyin Falola is being conferred this week the Doctorate of Literature degree, (D. Litt.) the highest academic laurel one can win in the Humanities by the University of Ibadan. I don’t know of any Nigerian or foreigner who has been conferred this highest academic degree of the University of Ibadan by consideration and assessment of his select publications as Falola. He therefore deserves our congratulations and celebration.

    Falola had his undergraduate and graduate education in history at the University of Ile- Ife now Obafemi Awolowo University. To have gone this far is a testament to how excellent the University of Ife was in its golden years.  Falola previously held the Frances Higginbotham Nelle Centennial chair in History at the prestigious University of Texas at Austin. Professor Toyin Falola is currently a world celebrated professor of History and African Studies at the same university. He is Jacob and Frances Sanger Mossiker chair in the Humanities and University Teaching Professor at the same university. He has held visiting professorships in some American, Japanese, British and South African universities. He has attracted generous research funds from several academic foundations including the US library of Congress. His scholarship has received recognition all over the world and the breadth and profundity of his publications are simply amazing.

    I do not know any historian anywhere in the world who can beat Toyin Falola’s written fecundity. As a budding historian during my youth, I used to marvel at the scholarship of British historians like A. J. P. Taylor and Allan Bullock who were respectively Regius professors of modern history at Cambridge and Oxford universities in the 1960s. The importance of being a Regius professor is that one derives one’s emoluments by a special endowment of the Crown and it is the highest academic recognition in the UK. It was generally known that the two of them did not like each other and sometimes belittled each other’s scholarship through savage reviews of each other’s publications.

    Allan Bullock was known and appreciated for his biography of Adolf Hitler. His book Hitler: “A Study in Tyranny “ attracted worldwide attention while Professor A. J. P. Taylor’s book “The Origins of the Second World War “ was a masterpiece which tended to blame the rise of  Hitler on the unfairness of the Versailles Peace Treaty of 1919.  These two had other publications in their sterling careers which included as public intellectuals through their writings in the Sunday Times and London Observer. Other historians that I admired were Fritz Fischer, the professor of history at the University of Hamburg whose book “Germany’s War Aims in the First World War” which is my field was a classic. S. T Bindoff’s “Tudor England” was a must read. The American historian, William Langer’s books on Imperialism were compulsory reading for any student of imperialism of the 19th and 20th centuries. Now in my old age, Toyin Falola has made the achievements of my academic heroes almost pedestrian not to talk about those of my teachers and myself. It is not easy for me to say the like of Toyin Falola is not likely to bestride this land again. I have read many of Falola’s publications; I cannot put a number on his books but they are not less than 40 and some read like literature, after all there is an old fashion school of history which believed that good historical writing is literature. If it were not so, Winston Churchill would not have won the Nobel Prize in 1953 for his history of the English-speaking people. Professor Falola is not just an historian, he represents the best traditions of social science. In many parts of the world including some parts of the United States’ history belongs to the social sciences. If there is any argument about the place of History in the Social Sciences, Falola’s scholarship provides a bridge between the Humanities and the Social Sciences. History is to the Social Sciences what Mathematics is to the Physical Sciences and Engineering.

    Professor Toyin Falola is presenting his latest work “Understanding Modern Nigeria: Democracy and Development” published by Cambridge University Press on November 17 to apparently celebrate his conferment of the D.Litt. (not Honoris Causa), this time but by academic assessment. He already has loads of honorary doctorates, 12 at the last count, from foreign and African universities including state and private universities and recently by the Federal University of Lokoja. In his latest work which covers 690 pages, Professor Falola takes his readers on a promenade on post-colonial Nigerian politics and society covering such themes as ethnicity, democracy and development. This book although likely to overawe if not overwhelm its readers by its voluminous length of 690 pages, will definitely mark a turning point in the study of Nigerian modern history and politics for the foreseeable future.

    Professor Falola is not just an historian, he has sometimes participated in events of epochal importance and significance such as the “Agbekoya” peasants rebellion in Western Nigeria in the 1960s. His recall and research into this episode of Nigerian social and economic history is captured in his book  ”Counting the Tigers Teeth: An African Teenagers Story” in which  he narrates his recollection  and research of the peasant revolts and his witness to history  and “A Mouth Sweeter than Salt”  is a biography of Ibadan and his own autobiography woven together in a beautiful fashion in which the historian grows with his subject and is an observer of the growth of one of the most authentic African cities. These two books were published some years ago and attracted many prizes and world-wide acclamation.

    He has published so many books and edited many more that I will be doing injustice to his efforts if I begin to single out a few. But permit me my readers to mention a few I have enjoyed reading and from which I have gained knowledge and wisdom. These books about 20 or more  include such titles as “Colonialism and Violence in Nigeria”, Ibadan: Foundation, Growth and Change 1830 – 1966″, “ Violence in Nigeria: The crisis of Religious Politics and Secular Ideologies “, “ The Power of African Cultures”, “Nationalism and African Intellectuals”, “ The African Diaspora: Slavery, Modernity and Globalization”, “Economic Reforms and Modernization in Nigeria 1945 to 1965”,

    “Development Planning and Decolonization in Nigeria”, “Praise of Greatness: The Poetics of African Adulation”, Cultural Modernity in a colonized world: The writings of Chief Isaac Oluwole Delano”, “ Understanding Ogbu Kalu”  with Aribidesi Usman, “The Yoruba from prehistory to the present”, “ Yoruba Gurus: Indigenous production of knowledge in Africa” with Ann Genova, “ The politics of the Global oil industry “, and “The Humanities in Africa, knowledge production, Universities and Knowledge transformation of society”. Perhaps because of his lack of Arabic knowledge he has not made more than cursory look at Northern Nigerian history in his historical curiosity.

    What Falola has achieved in academic scholarship is just beyond human understanding. Falola in his youth dabbled with socialism. I remember reading his first books before he left for the United States. He used to employ Marxist analysis to interpret Nigerian history. I was not surprised because I also and other colleagues began our academic lives mouthing socialist slogans. My older brothers actually refused me accepting Russian scholarship in 1966 after leaving the University of Ibadan for fear of socialist radicalization. Of course Falola has gone beyond socialist fascination to his present realism of taking the world as it is.

    Among those of my teachers who have gotten the national merit award for historical scholarship included the late professors J.F. Ade. Ajayi, Emmanuel Adiele Afigbo and the Izon historian, E. Alagoa  who is very much alive. I do not know why Professor Emmanuel Ayankanmi Ayandele who blazed the trail for prodigiousity in research, scholarship and publications which Falola is following was not given the national merit award which those of us his students and colleagues believed he deserved before he passed on into eternity.  I am also not sure why up till now, Falola has not received the National Merit award but I can guess. I think the volume of his work is usually found to be so overwhelming that decision makers, not the assessors, are intimidated. But whatever the reasons may be, Toyin Falola on all counts deserves consideration for an award. Apart from his scholarship, Falola has mentored several young academics and students through his Toyin Falola conferences held periodically in several African universities. Toyin Falola’s recorded interviews of contemporary leaders in academia, culture, traditional and modern politics provide rich oral history for the present and the future. I hope he can use his considerable resources to interrogate why Africa despite the thousands of professors in the sciences and engineering has not made any headway in adaptation of science for Africa’s development.

  • Nation of scammers  and gamblers

    Nation of scammers and gamblers

    For reneging on some of his party promises, his mismanagement of our crisis of nation building, treatment of corrupt elements in his party with deodorant, his slow response to bandits and terrorists’ declaration of war against Nigerians, his provincialism which has exacerbated tension among Nigeria federating nationalities, Nigerians cannot wait for Buhari to go in 2023. Those who promoted his candidacy and aided his election in 2015 have been accused of railroading Nigerians into boarding a ‘one chance bus’. But it is not difficult to read hypocrisy into Buhari bashing by Nigerians who are in the main, scammers and gamblers

    And as Joseph De Maisre once observed: “In a democracy, a people deserve the leaders and the government they get”. The truth is that as a nation of miracle seekers without faith, fortune seekers without sweat, and outright scammers and swindlers, what we were looking for in 2015 were politicians who fitted well into our paradigm of leadership. Because of our mind-set, we all settled for President Buhari and Vice President Osinbajo, two prayer warriors who like many of us, but unlike leadership of Israel and Saudi Arabia the home of our two Abrahamic religions, believe prayers without cease is the panacea to societal problems. We knew Buhari and Osinbajo before we voted them into office. We cannot plant cocoyam and expect to reap yam. We must admit we are all gamblers.

    Our descent into unthinking morons started with the advent of the military that destroyed our socialisation process which often starts from the home, through schools, churches, university and larger society where the media set the agenda. Before their misadventure into politics, families valued honour and integrity. Children were admonished to remember the children of whom they were. They were made to imbibe value of hard work and told a child brought to the world who does not strive to be better than his parents are brought to the world in vain. Our youths back then believed “ise logun ise” (hard work is the only panacea to poverty’. The churches and the missionary schools they set up as well as the nationalist schools, by their teachings and actions consolidated these values. Besides salvation, the missionaries were dedicated to grooming men of honour and integrity. Missionary schools like Christ School, talks of “boys of spirit, boys of will, boys of muscle who with hard work and character cope with anything”, St Joseph celebrates, Ring of the battle call of duty, Unfurl the flag of faith and Toil”; Kings College talks about being “Nurtured in the class room in our youths, Where we learn to learn chivalry and truth”. Igbobi College asks “Give me a torch which shall shine, where ever there is an Igbobian, there also is a noble Nigerian”. Loyola College stands “for truth and knowledge and strives for perfection”.

    Admission into the university and recruitment into the bureaucracy were based on merit. There were no imperatives of quota system, federal character or religion affiliations.  Our gradual descent into a nation of scammers and swindlers started with military’s wrongheaded public policy thrusts. With S. G Ikoku  and his pretence to socialism as the federal commissioner of education,  Gowon found a reliable ally in government take-over of missionary schools from their Roman Catholic, Anglican, Baptist and Methodist missionary owners, expunged religious teachings  and wrecked original structures of their schools.

    But since there is no vacuum in nature, from the wreckage sprang evangelical churches, promoted by intellectual and other elites protesting against stringent rules of some of the orthodox churches.   Exploiting the ignorance, poverty and lack of consciousness of our people, they introduced selling of grace and healing for a price which went on in the Catholic church before the emergence of Martin Luther, a German professor of theology, Roman Catholic priest, author and former Augustinian monk before the Protestant Reformation leading to the age of enlightenment some 500 years ago.

    Read Also: Buhari: Bandits shouldn’t think they can’t be crushed

    Decadence soon crept into the new churches driven by love of money with prosperity prophets dwelling more on wealth creation than drive towards salvation. There were other aberrations including the emergence of charismatic groups in the catholic church who claim to speak in tongues, asking the blind to come for blessing and healing during mass and introducing raffle draw to raise funds during harvests, a euphemism for gambling which is one of the seven mortal sins in the Catholic church doctrine, just to raise funds at harvest celebrations.

    The moral decadence in the church, the oldest social institution in the world soon led to moral decadence in the larger society. The new churches take the form of cults to which notable members of society from captains of industry, bankers; top civil servants university chancellors must belong to be relevant. All our socialization agencies from parents, schools, including universities, churches and the media freely promote the new decadence. Parents who spend most of their time in house fellowships and night vigils have little time to teach their children beyond speaking in tongues, fasting and praying for some imported toys while those that  brought Christianity to us teach their own kids science and mathematics to equip them towards becoming  future inventors and  manufacturers .

    Many of the teachers double as pastors. Many university professors paid and saddled with responsibility of raising youths as critical thinkers are themselves pastors. Leaders of the media that are expected to set agenda for society are also pastors who when not engaged in commercialization of news are busy promoting or celebrating thieving governors, fraudulent bankers and other dubious leaders of industry. They do more damage by giving adequate coverage to aberration such as a university vice chancellor welcoming their impressionable new students to citadel of learning where critical thinking is the a major pursuit with praise worship during which pastors as scammers  speak on such topics as power of prayers to resolve all problems including their parents broken marriages.

    What the scammers do not tell our youths who hardly read the Bible is that Saudi Arabia, home to one of the Abrahamic religions we embrace are trying to conquer space after turning Dubai to a paradise and that Israel that despised and murdered Jesus Christ, her most illustrious son and our saviour that today practices agriculture in the air, controls everything from arts, literature, science, computer and even targeted assassinations on behalf of those who can pay for their services.

    We have today become a nation of scammers  where churches, lottery business, betting  and  Interactive Online Gaming/Mobile Vas Operators  have become the most thriving industry  displacing and taking over corporate headquarters and warehouses of  once-thriving pharmaceutical, automobile accessories, textile, electronics and many others industries in Ilupeju, Ikeja and other parts of Lagos . To underscore the importance of gambling, the government has set up the National Lottery Regulatory Commission (NLRC). Gambling or playing a game of chance has been legitimized by government.

    As a nation of swindlers where, according to Thomas Hobbes “a man is a wolf to another man” find expression in the recently collapsed Ikoyi Towers which has so far claimed lives of about 40 people including  Femi Osibona, a pastor and  owner of Fourscore Homes. Many of the flats were said to have been sold for between $1m and $5m to Nigerians.

    A nation of scammers and swindlers get the leadership they deserve.

  • The Lekki blot

    The Lekki blot

    The main issue was and still is whether there was a massacre at the Lekki Tollgate Plaza on October 20, 2020, in the heat of the #ENDSARS protests in Lagos. Alausa, Ikeja, and Lekki were the epicentres of the almost two-week protests which grounded activities in the state. The protests were against the brutality of the Special Anti-Robbery Squad (SARS) of the police.

    Thanks to the protesters, SARS has since been disbanded, but painfully, reports of police brutality still abound across the country. The anti-SARS protests came at a time that youths were being harassed and harangued across the country by the police. To ride an exotic car or carry a backpack was seen as a crime by the police which stopped and arrested virtually every youth on the road just for that reason. It still befuddles the mind why the police resorted to that tactic despite the well known fact that  some of their officers work hands in glove with some known young fraudsters for pecuniary gains.

    The nation, nay Lagos State, was the greatest loser in the protests. What the state lost is unquantifiable. This is not to discountenance the loss suffered by families of those who died. No cost can be attached to human life. This is why there was uproar over whether or not there was masaacre at Lekki. Death is inevitable but painful when it happens. It is more painful and heartwrenching  when it occurs under questionable circumstances. No doubt, there were killings during the protests, especially after they were hijacked by hoodlums.

    The truth is that the organisers unwittingly allowed hoodlums to seize the initiative from them. If they had listened to wise counsel and allowed reason to prevail, the protests would not have turned bloody. They listened only to themselves and could not pick a leader to represent them in the proposed talks with the government, claiming that they did not want to be bought over. That was the beginning of the problem with their otherwise good action to embark on the anti-SARS protests. There was no way a group that could not speak with one voice can be organised. This was their greatest undoing, which led to the October 20, 2020 Lekki incident.

    The right to protest is not absolute and it does not confer power on any assembly of people to take the law into its hands. The protesters should have known when to pull the brakes,  especially after the government imposed a curfew on the state. Those with children among the protesters promptly called on their kids to leave in obedience to lawful orders. Those who insisted on flouting the order incurred the wrath of the authorities. At the risk of being accused of supporting the government,  I make bold to say that we are where  we are because of our penchant to lie to ourselves. We tend to blame everything on government even where the governed overreached themselves.

    If the protesters had left in compliance with the curfew order, there would have been no shooting at Lekki that illfated day. That guns boomed at Lekki night was as a result of the intransigence of the youths. But the soldiers deployed there should have handled the situation differently seeing that they were unarmed. This is why the Lagos State Judicial Panel which investigated the incident concluded that there was apparent massacre at the tollgate. I used apparent in line with the panel’s finding that there was a massacre in context. Even the panel is not sure of whether there was a massacre or not.

    “The atrocious maiming and killing of unarmed, helpless and unresisting protesters, while sitting on the floor and waving their Nigerian flags, while singing the National Anthem can be equated to a massacre in context”, the panel said, deepening the confusion over the cries of some people of massacre at the tollgate. A massacre in context because the protesters were peaceful and unarmed, not because a large number of them was killed as witnessed in the 1897 British Expedition to the ancient Benin Kingdom.

    What happened on October 20, 2020, was avoidable. The army was high-handed in its approach. It should have changed tactic and dealt with the situation differently, seeing that the protesters were peaceful. It is not everytime that you kill and go. After all, it was not a war scene. The army is not supposed to be a killing force, but a defending one. It only kills when there is need for it and I state unequivocally that there was no need for the killings of October 20, 2020. No matter the number of those killed, the death of even one person is gruesome enough, not to talk of nine (given by the panel as the number of casualties at Lekki).

    As once stated here, to ensure that these people’s death is not in vain, a memorial should be erected in their honour at the tollgate, with the epitaph: here lies the remains of those who died fighting for a better Nigeria. This is how to remove the Lekki blot for generations yet unborn to know the premium we placed on life.

     

    The General’s general

    Brig.-General-Dzarma-Zirkusu

    ON November 13, Brig-Gen Dzarma Zirkusu was killed  along with 11 other officers and soldiers in an ambush by Islamic State West Africa Province (ISWAP) fighters. He, a major, a lieutenant and nine soldiers were going as reinforcement for troops battling the insurgents around Askira Uba near the now famous Chibok in Borno State. Zirkusu died leading his men to battle. This is how you know true Generals. They lead from the front. They do not leave their men to do all the fighting; they fight along with them, so as to give them the needed confidence in battle. Zirkusu has died,  but his legacy of a fighting general lives on. My heart goes out to his family. May he and the others find rest in the Lord’s bosom.

  • Spectacle of the  tortoise and the fox

    Spectacle of the tortoise and the fox

    If there is a cautionary tale in Nigerian politics, it is in the tension between the politician and voter. Both schemers, their hostility echoes the proverbial race between the fox and tortoise. The fox, for all its brawn and trickery, meets his match in the tortoise, whose cunning eventually wins the race. Thus goes the ethically-correct narrative.

    The fable, however, dissembles in the Nigerian wild. Ultimately, it manifests in reverse: picture the politician as the fox, the electorate as the tortoise, and the political arena as the wild. The fox beats the tortoise silly thus winning the race time and over again.

    At the forthcoming general elections, the foxes will carry the day. It’s a given. The race had always been rigged in the interest of the foxes.

    Thus this year as all others, Nigeria reels at the borderline between republic and empire.

    The voters’ bent, however, will determine if the country would re-emerge as a republic of free people, from the 2023 elections. At the moment, the indices are clear, and all the aspects manifest to reinforce the actuality of the country as an oligarchic empire.

    The oligarchy that corrupted Nigeria’s politics, has been on song and its manipulative best en route to the 2023 elections. The most affluent of the coven assign public offices by whim and lottery thus affirming the grim unreality of the electoral process.

    These formidable oligarchs, in a bid to perpetuate themselves in power, assign national tracts and public offices to their children and political godsons, quoting phantom egalitarianism.

    To their stooges, they assign power, lucrative contracts and public offices with cautious benevolence and a disdainful smile.

    They expect their child and protégé to enter the power elite, infinitely beholden to them, often through a rigged process. Of course, the recipients of such tarnished benevolence accept to play ball.

    On assumption of office, they attempt a perfect interpretation of the script handed out to them, in a political high drama, in which they play deity and minion for applause as the circumstances dictate.

    They will scorn the poesies of democracy, likewise the humaneness and progress they hitherto promised the electorate en route to the polls.

    They will embrace moral nihilism and so doing, perpetuate a radical evil, sustainable by the collaboration of a timid, confused electorate, a system of propaganda and mass media that offers strictly spectacle and amusement in lieu of news, and an educational system incapable of transmitting transcendent values and nurturing the capacity for individual conscience.

    Having ignored the societal play of forces operating beneath current political platforms, Nigeria and her people will once again, bear the curse of pitiless forms of governance through all tiers of government.

    Dissent would be outlawed and deemed inconsequential; and the shrill, occasional cries of the few who dare to protest, will resonate, like the spatter of spilt milk on sand dunes.

    Silence would be appreciated while duplicity gets celebrated across social strata, fragmented families, public and private institutions.

    Read Also: Anambra Decides: Ubah concedes, congratulates Soludo

    It doesn’t matter who wins the election, the political complex, established and presided over by the oligarchy, will subsist but the electorate would remain compliant and endure the bestial system foisted on them, often turning impatiently, to seek a cosy place within its crannies.

    The prospective ruling class, like its predecessors, will set out to diminish the individual and crush his or her capacity for moral choice thus ushering him into a seemingly harmonious collective.

    This warped realism has previously manifested through spells of bad governance and tokenism inflicted on long-suffering communities and states across the country.

    Each human fragment of the electorate knows what issues and inadequacies require urgent resolution but most would rather keep mute no matter their afflictions.

    The persistent lack of electricity supply, bad roads, substandard health care, insecurity, unfavourable business clime and an economy rigged in the interest of thievish bank chiefs, giant corporate thieves and political class, remain the bane of Nigeria’s micro and macro development since independence.

    Nonetheless, the victors at the 2023 polls will maintain the status quo. Like previous governments, they will muster lifeboat solutions as responses to the country’s towering adversities.

    Politicians take but statesmen give. The latter relinquishes perks and privileges to earn honour. Politicians, however, fight and grab their way to identity and power, amassing fortune to leave to their heirs, and their repute. Whatever becomes of both.

    The heir inherits by default hence he has no value to transact for worth, except the name, exploits and privileges of his father, which are sooner squandered and declined.

    Reality, however, reveals many an heir of a famous father as an alcoholic, drug addict, sexuality mutant and dilettante, among others.

    It is not by accident but just desserts that several heirs to Nigeria’s greatest political dynasties incandescence, albeit briefly in their fathers’ infamy or repute before they burn out.

    But Nigeria’s ruling class forever takes care of its own thus the preponderance of political heirs foisted across the country’s civil service and corridors of power.

    Of the 36 state governors that would emerge from the forthcoming elections, for instance, barely six would preside fairly and manage the resources of their states judiciously. The remaining 30 would loot their states’ coffers to purchase outrageously priced tracts in Banana Island, and exclusive neighbourhoods abroad. They will connive with bank chiefs to pilfer their states’ treasuries and divert money meant to build schools, hospitals, and rehabilitate crucial infrastructure into their concubines’ and private accounts at home and abroad.

    Resistance to such maladies will be impossible because the electorate lacks the knowledge and introspection required to articulate and weaponise dissent at ballot time.

    Schools and religious houses won’t impart such enlightenment because the pedagogical and ascetic structures that should facilitate such awareness have collapsed around specialisations and prophesies designed to maintain the status quo.

    However, frantic idealists and erratic pundits will ornament politics and the media space, as they do en route the elections, with unrealistic fantasies of progress via monetised columns, television and internet soapboxes.

    Call them journalists, if you like. In truth, they are out to further confuse an already confounded electorate, and so doing, persuade all to reason and speak as a harmonious herd.

    The actual controllers of the herd, however, are the political, business class in the shades: those who own and control the press. The press is relegated to the lower rung, where it plays herdsman, driving the citizenry, like cattle, through thickets of sentiments and outrageous bigotries, on to their principals’ chosen paths.

    Thus Nigeria will emerge from the polls, to trudge and suckle in familiar hardship and chaos, because the press has lost its ethical, rhetorical rhythm. This can be rectified, however.

    At the backdrop of these, we face a far more difficult problem: our affliction by youths weaned on savage materialism. The youths, emerging from two societal extremes: the haves and have-nots, coalesce in ghastly pursuits inimical to the Nigeria project.

    How do we counsel them to be prudent, honest and just in their dealings? What do you promise youth that had been told that they can have anything they want without shedding sweat for it? How do you give them a new vision to deal with bitter reality?

    How do we breed youth on the belief that success should never be about accumulating obscene wealth to show off but the right to live life more fully and engage more expansively, the elemental possibilities of human existence?

  • COP 26: Last chance to save our world

    COP 26: Last chance to save our world

    The Glasgow Scotland’s Conference of Parties (COP) to the United Nations Convention on Climate Change UNCCC) is the 26th in the series since COP 1 which met in Berlin 1995. It has taken the world this long to arrive at what the British prime minister,  Boris Johnson in his usually colourful words described as the midnight hour for the world to take decisive actions to reverse its perilous path towards global self-destruction. This destruction would come because of continuing dependence  for industrial processes and other needs of mankind on hydrocarbon energy sources which produce greenhouse gasses heating up the global environment to well over 1.5 degrees Celsius above pre-industrial global temperature.

    I have two personal stories to share with readers. I was Nigeria’s ambassador to the Federal Republic of Germany (Bundesrepublik Deutschland) when the first Conference of Parties to the UN Convention on Climate Change was held in Berlin. My experience captures the dilemma facing many countries. Our delegation was made up the Director General of Nigeria’s Environmental Protection Agency which was a new government department created after some Italians dumped toxic and hazardous wastes on our coast, especially on Koko in the Niger Delta. The supervising ministry of works of the agency was represented by its permanent secretary, and as ambassador, I represented our foreign ministry while the present secretary general of OPEC, Muhammad Barkindo represented the ministry of petroleum.

    I had thought we had a blank cheque to follow wherever the scientific community said was the right path. This was also the belief of our environment experts but the people in petroleum were briefed not to yield grounds to any demand to cut hydrocarbons usage. This is understandable for a country whose foreign exchange came mainly from sale of crude petroleum and LNG. The director general and the permanent secretary soon left the conference for London after the formal opening and left me as leader of delegation. Before the meeting, we had gotten a representation from the German government that we should suggest Bonn as headquarters of the proposed UNCCC because of the generous availability of facilities in Bonn after the movement to Berlin of the German government. I had recommended that our government accede to the German request. I had the privilege of nominating Bonn which when the vote was taken beat cities like Geneva among others for the seat of the Convention on Climate Change. Secondly, I was a member of the Nigerian delegation to the COP 15 in Copenhagen Denmark in 2009. I was a member then of a six member Presidential Advisory Council (PAC) on International Relations. It was at this conference that a decision was taken to create a Climate Adaptation Fund of $100 billion to assist developing countries to be contributed by developed countries based on what was usually described as “polluter pays” principle. The conference had been deadlocked on this issue after almost two weeks before President Barack Obama came in and after calling in China and a few key countries, broke the deadlock and the figure of $100 billion was adopted .This sum has become a recurring decimal since that time.

    This landmark agreement was followed in 2015 by the meeting in Paris of COP21 in which leaders of the world finally signed the Paris Protocol or Agreement on Climate Change. The essence of the Paris Agreement was that it was an international treaty to seriously tackle the issue of climate change by radically cutting back on generating power from coal and moving gradually to renewable sources of energy like wind, thermal, solar, hydro, tidal, nuclear and new technologies to drive all industrial processes and the automobiles of the world. President Obama was very active in the negotiations resulting in the United States accession to the treaty.

    Everything seemed settled until there was a change of government in the United States and President Donald J. Trump became the new president in 2016. The new president decided to withdraw the United States from the Paris Accord. His grounds for doing this were that the United States bore too much economic burden of the agreement. The pledge to abandon fossil fuels, he argued, will weaken the United States.  He said China and India two of the greatest polluters got home scot free.

    Read Also: The COP26 climate test 

    Any agreement without the tacit agreement and acquiescence of the United States, one of the greatest polluters will be meaningless. In other words, President Trump ruined the global effort to take abatement measures to reverse the degradation of the global environment and reverse climate change. This was part of his effort and apparently supported by members of his Republican Party to weaken multilateralism as a way of dealing with global issues and his preference for bilateralism as a better strategy. President Trump seemed to have had some angst against the United Nations as an institution. He withdrew the US from UNESCO and some other UN Agencies and cut US assessed contributions to the UN and its specialized agencies.

    However the unseasonable rainfalls, coastal flooding, bush fires, droughts and general unpredictability of the weather world-wide in recent times seemed to have convinced all those who doubted the scientificity  of climate change  to have a rethink. The coming of the Joseph R. Biden administration in the United States which promptly re-joined the Paris Protocol brought added momentum and impetus to the COP 26 Glasgow meeting.

    Initially British Prime Minister Boris Johnson was pessimistic about the success of the Glasgow conference in a world overwhelmingly concerned with surviving the coronavirus pandemic being called upon to shoulder more burdens. But from this initial pessimism, there seems to be coming out signs of the world’s determination to forge on with tentative measures to save our planet. There seems to be a commitment on becoming carbon neutral in 2050 or 2060 as a target date. Nigeria without apparent preparation committed itself to zero carbon emissions by the year 2060. I suppose most of us will not be here then to be held accountable!

    The decade between now and 2030 is projected to see the abandonment of petrol-driven automobiles for electric cars and trucks or at worst gas driven vehicles. There is also a commitment to begin innovation towards using liquid hydrogen in some of the transportation systems including aviation now dependent on hydrocarbons. There is also a commitment towards revolutionizing agricultural processes to reduce methane emissions by 30 percent within a decade. Beef eaters including Nigerians and their love for Methane belching cows should be on notice! Perhaps the commitment to re-afforestation and providing global funds for this is also a step in the right direction. The issue of preserving the forests of the world has the support of Brazil, Russia, The Congos, Indonesia and the United States. This is an area in which Nigeria can play its card because we also have rain forest and we can embark of afforestation in our tropical forest which had suffered from uncontrolled tree felling in the past which we can regrow again to prevent the southward drift of desertification in our country and in other African countries.

    I hope our representatives at the conference did indicate our readiness to join in the effort at reforestation if we get funds. What is more heartening is the embrace of the struggle for climate salvation by the hundreds of businesses, banks and thousands of cities irrespective of their national governments which have committed themselves to environmental enhancement. We now paradoxically have the situation where big oil producing companies have decided to be part of the transition to clean energy.

    There is no dispute about the $100 billion commitment. But the problem is that action is needed and the United States commitment of about $20 billion is grossly inadequate. There is also a need for the European Union to match the Americans dollar for dollar. Even though Russia wants to be seen as a poor country, it must also show its hands. China can no longer pretend to be a developing country; it also has to pay some amount. The Arab oil producers must cough out huge amount to save their countries reverting to deserts which they were once before even in recent past before petrol dollars transformed their countries into what they are today.

    We cannot leave the United States to carry the burden alone after all, industrial pollution first started in Europe before spreading all over the world and as a matter of fairness, justice and equity, those countries that have developed using hydrocarbons and methane producing processes and emissions of other greenhouses gasses must help the rest of the world to reverse global warming to not more than 1.5 degrees above pre industrial global temperatures. Our lives literally depend on this global joint effort which COP 26 in Glasgow represents.

  • Between Dino’s and Adeyemi’s theatrics

    Between Dino’s and Adeyemi’s theatrics

    Senators Dino Melaye and Smart Adeyemi, of Aiyetoro and Iyara, neighbouring villages of Ijumu Local Government of Kogi State are masters of the theatrics with their now very familiar display of excessively emotional and dramatic behaviour in and outside the floor of the National Assembly. Nigerians missed the theatrics of the former who, when not adorning a PhD academic gown to the National Assembly to justify his third class B.Sc. certificate in Geography form ABU, he was being wheeled from police station to court room or taking a flight from the police by hiding on top of a tree for a night with his car parked at the foot of the same tree.

    What Nigerians missed in the former, they gain in the later that has now turned weeping on the floor of the assembly or during interaction with journalists to an art. Both love youths and know how to inflame passion. They are leaders the leaderless EndSARS that the “soro soke’ (say it loud) generation never had.

    As proof of absence of deep philosophical belief or even the usual politicians’ versatility or brinkmanship, when asked why he was in politics, Dino Melaye who   probably has never read about President Kennedy’s admonition to American youths – “Ask not for what your country can do for you but what you can do for your country” said without much reflection that he “was in politics to ensure the youths of Nigeria get their own fair share of national resources”.

    If any proof is needed to show Adeyemi, his Ijumu compatriot, who also claims to be in politics “to talk truth to power” is an actor, his interventions on the floor of the senate during which he has chosen to weep over poverty, unemployment and general insecurity, problems he and his APC party were elected to resolve or his recent lamentation over the fate of Ajaokuta Steel Complex during which he avoided all the facts presented to the public by his party, is all that is needed.

    His latest interaction with reporters which has since gone viral on social media was in form of a melodrama. For the fate that befell the Ajaokuta’s derailed project, he started by blaming Ministry of Health for no other reason that it budgeted N200m to procure mosquito nets; then it was the turn of those who favoured infrastructure to wealth creation during the budget preparation, and finally, President Buhari’s economic team whose competence and loyalty he questioned. And forgetting he is part of government, he wants all of us to join his crusade to fight the government in which he is an integral part.

    But assaulting our sensibilities, Senator Adeyemi pretended Nigerians do not know that, of all arms of government, executive, legislative, judiciary and the press, the fourth estate of the realm, the legislature without which funds cannot be spent is the most important. Believing  Nigerians suffer from collective amnesia, he assumed Nigerians have forgotten that not long ago, the chairman of appropriation committee of the House had accused  leadership of the assembly of diverting money from national projects to sink boreholes in their farms, that the House  threatened Works and Housing Minister Raji Fashola and even the vice president for reminding them that it was unpatriotic to divert funds budgeted for the reconstruction of the all-important Lagos-Ibadan express-way that has been on since 1999 to their pet community projects and that Nigerians, victims of their years of abuse of their oversight functions, will no more know that the legislature know what to do if it disagrees with budget from ministry of health or from any other ministry for that matter without resorting to drama or playing to the gallery.

    Read Also: Smart Adeyemi’s hypocritical posturing

    And as part of the drama, Smart Adeyemi who along with his colleagues earn between N8million and N12 million monthly in form of salaries and other allowances making them the highest paid lawmakers in the world, after his crocodile tears want short-changed Nigerians including the poor, the unemployed and unpaid pensioners to join overpaid lawmakers, who move around in bullet proof SUVs protected by lorry load of security men in the crusade to bring down the government in which they are an integral part.

    Senator Smart Adeyemi was right about the duplicitous role his fellow political elite members played in the tragedy of the Ajaokuta Steel Company Limited, incorporated in 1979, and whose steel mill was said to have reached 98% completion in 1994, with 40 of the 43 plants having been built. He was also right that the project was embarked upon as a strategic industry, a job creator that would directly employ about 10,000 staff at the first phase of commissioning and with the upstream and downstream industries engaging not less than 500,000 employees. But he was wrong for trying to distance himself from the conspiracy of our self-serving politicians who derailed the project in order to continue importation of steel into the country.

    A part can’t be holier than the whole. It is on record that the National Assembly played a leading role in the war against Nigeria during which Nigeria’s total investment of over $100b was ‘dashed’ out according to a House probe report in the name of Obasanjo and PDP’s mismanaged privatization programme. Like many thriving companies including in the manufacturing, banking and hospitality sectors in which government had controlling shares, sold at next to nothing to members of the political, economic and military class, the Ajaokuta on which government had sunk $5b was ceded to a concessioner without conditions.

    The scandal forced President Umaru Yar’Adua government to cancel the 10-year concession granted Global Steel Holding Company, three years into the agreement. GSHC then took Nigeria to the London Court of Arbitration where the case dragged on for eight years.

    Resolution came in 2016 with the signing of the Modified NIOMCO Agreement, which ceded the complex back to the federal government and NIOMCO to Global Steel with the then Minister Fayemi saying “Now there is seven years left of the concession and all that we have done is to allow Global Steel come and complete the concession.”

    President Buhari, we were told seized opportunity of the 2019 Russia-Africa Summit in Sochi to  discuss the resuscitation of the Ajaokuta Steel Plant with President Vladimir Putin on the basis of a Government-to-Government agreement with funding from the Afreximbank and the Russian Export Centre. The agreement was said to have led to the inauguration of the Ajaokuta Presidential Project Inauguration Team APPIT in May 2020 by Secretary to the Government of the Federation SGF, Boss Mustapha.  Under a  memorandum of understanding (MoU) between Russia and Nigeria, the resuscitation will be financed by state-owned development institution, Russian Export Centre, to the tune of $460million, while Cairo-based, African Export-Import Bank (AfreximBank), is expected to commit about $1 billion

    The minister for mines and steel development is on record as saying that everything to get it running is already in place, including all the raw materials required for its production process and that barring unforeseen circumstances, the federal government is hopeful that the Ajaokuta Steel Mill will become operational by 2022, after many decades of inactivity and over $6 billion in investment.

    Senator Smart Adeyemi last week ignored the above information presented to Nigerians by his APC party while calling on Nigerians to join him in his crusade against those who took Nigerian government to court. If the senator disagrees with his party, instead of theatrics, he, as one of the highest paid lawmakers in the world, can take up the battle on behalf of Nigerians who do not know those behind Global Steel Holding Company.

  • Are you walking the dog or is the dog walking you?

    Are you walking the dog or is the dog walking you?

    The freedom of the bead is often impeded by the voluptuous hip. Thus is the paradox of the threaded bead, ageless bejeweller of the luscious waist. Beads on their own may seem attractive, astonishing perhaps, but when they are threaded together on a string, they lose the freedom to skitter around as they please.

    Think of the youth as the bead, the voluptuous hip as the government, a political party, big business or non-profit. The bead undoubtedly genuflects to the tyranny of luscious hips.

    The corrupt youth politician is a poseur. Like his venal peers in medicine, accountancy, social work, journalism, armed forces, and the civil service – among others – with whom he shares a kindred spirit, he flaunts a semblance of character but becomes visibly irritated and embarrassed, when reality punctures his contrived persona.

    His dignity is frantically sculpted and articulated to pass him off as a bleeding patriot, but he blooms like the proverbial damaged beautiful boy of Grecian lore.

    Gravitas to him is deceptively mustered. It is neither earned nor actualised. Thus he mounts the soapbox of activism, and scuds to the spotlight, like a pirate goon thundering ashore on a metallic scallop shell, the heraldic vessel of his unchaste personae.

    When you see the feverish scramble by most youths and youth groups for patronage by political parties, local and international political interest groups, and non-profits to mention a few, the stench of fraudulence hits you; its rank smell, redolent of the stink faeces make in a clogged latrine.

    The youths should, ideally, evolve and grow into the much hackneyed but romanticised roles of the ‘leaders of tomorrow’ but inexcusable greed has turned too many into dubious radicals, racketeers and seekers of unearned benefits.

    Like the crooked activist, who eventually ditches activism to display ‘table manners,’ they circumvent ethical boundaries and embrace the “Naija way” of “running things.”

    Money talks, corruption works; most youths frantically learn and intone the language of the game. They have learnt to agitate shrilly and in all ugliness, until they are courted, funded and co-opted by the predatory ruling class whose stranglehold presumably incited their discontent.

    At the 11th hour to the general elections, they emerge from the woodwork, driven by funded spunk, to support or contest all shades of ‘practical’ and ‘impractical’ causes.

    Like Arundhati Roy would say, “I’m not against people being funded—because we’re running out of options, but we have to understand, ‘Are you walking the dog or is the dog walking you? Who’s the dog and who are you?”

    The Nigerian youth is unquestionably the dog, and he is definitely being walked.

    From Boko Haram’s bloody terrorism, armed banditry, electoral violence to herdsmen-farmers attacks across the country, the youths, mostly underclass, perpetrate a cycle of violence, mugging and hacking each other to death in a senseless carnage. And everything thing is paid for.

    The latter constitute the muscle and mob continually unleashed as appendages to compromised law enforcers by the country’s oligarchs whose quest is to retain political power and privileges at all cost.

    The latter funds the repression, murder and incarceration of inflexible dissenters; even as they patronise and hurl money at those whose tenor of dissent is amenable to their wiles and leash of cash.

    Money shaves the edge off the most virulent activist till he ends up as what the Yoruba would call, ekun inu iwe (paper tiger) or what the Indians would call, paaltu sher (tamed tiger).

    Supposedly wiser youth coalesce into a pretend resistance and revolutionary impostors, like the electoral paper weight, Presidential Aspirants Coming Together (PACT) or the #EndSARS celebrity arrowheads; ultimately, they ignite the sparks that sodden coal makes beneath a waterfall.

    There is no gainsaying Nigeria’s demographic bulge seems in favour of youths, the country is relatively young. Going by the estimates for both males and females, the median age of the country is estimated between 17.9 to 18.4 years of age, even as the vast majority of youths are unskilled, underemployed, and unemployed.

    A major implication of this situation is that the youths are unsuited to serve as the vanguard of truly progressive politics and visionary governance that the country deserves.

    Where they are co-opted into mainstream politics, they are consigned to the fringes, enslaved to tokenism and the so-called “me-first politics” or “stomach infrastructure.”

    Kwame Nkrumah, Aminu Kano, Obafemi Awolowo, Nnamdi Azikiwe, Nelson Mandela, Ahmadu Bello, Mahatma Ghandi and Anthony Enahoro, among others, emerged as leaders of their countries in their youths due to their immense sacrifices and unflinching devotion to the collective – even if sectarian – good.

    In sharp contrast, the modern Nigerian youth, or politically ‘woke’ youth, if you like, personifies a dud joke. At the last general elections, while millions of illiterate voters played pawn to the problematic oligarchs, supposedly ‘woke’ youths united to spout and be seen on soapboxes they mounted on the social media.

    It was unsurprising that an alternative platform, like PACT, fell apart. Its initial language was untranslatable by realistic yardsticks; its cohorts spoke the same gibberish as the oligarchs. Ultimately, they brought nothing new to the table, save a slew of platitudes and tiresome rhetoric, vigorously broadcast on social media.

    Still, the joke persists in contemporary circuits, that, the battle to free Nigeria from the vicious grip of the oligarchs would be fought in social space and won by the cudgels and blades of ‘woke’ youth.

    This notion sprouts from ideological fields at home and abroad, where pasture, copse and tributary of thought, flourish from sickly seeds of violence and death.

    While Africa and Nigeria’s founding fathers, shed sweat, towering intellect and rigorous man hours to actualise their nationalistic dreams, the contemporary ‘woke’ youth experiments with brawn, reverse intellectualism and lip service.

    Yet being ‘woke’ is next to being a deity in contemporary youth circuits. It confers on the ‘woke’ a colossal ego, an exaggerated sense of awareness and idolatry of fawning peer. Hence the revolutionary chants wielded to inflame the polity via Facebook, Twitter, and shades of mainstream and manipulable media, at election time.

    Beneath the radical chants, however, subsists an immoderate hankering for money, fast cars and other material things. This translates to a morbid race against time, to acquire wealth by ‘woke’ young assassins and political thugs, internet scammers (Yahoo Boys), and prostitutes, to mention a few.

    As you read, youths with key-pad confidence are pounding away on their mobile phones, iPads and computers. They are done mouthing off and tormenting virtual space with insolent gibberish, about not being too young too run.

    This minute, they are obsessing about the next ‘insane’ reality show. The filthier the show, the merrier.

    The elections are over hence they are done standing on barrel-heads to spout and be seen. They will obsess about trendy filth in real time and what they could cheat the system to acquire.

    What Joshua Lubin identified as the “Me” decade has indeed recoiled inward at the expense of crucial national issues, like national progress and ethical rebirth.

    The Nigerian youth betrays self; poverty, selfish politicians and unemployment are cited as reasons for the betrayal. True, the society betrays the youth by the hour but it’s about time we understood that repaying perfidy with perfidy translates to self-sabotage.

    It’s about time we evolved dependable and practicable means of instituting a humane leadership and culture of citizenship. Only then can we attain progressive rebirth. How?