Category: Tuesday

  • Muslim-Muslim ticket as red herring

    Muslim-Muslim ticket as red herring

    You can’t, in all good conscience, expect Christian indifference to the texture — and perception — of a presidential ticket.

    So, if a segment of Nigerian Christendom appears hysteric over the Bola Tinubu-Kashim Shettima “Muslim-Muslim” ticket, cut them some slacks.

    If the situation was flipped, and Nigeria had a “Christian-Christian” ticket, the Muslim folks would perhaps make no less row.

    Yet, beyond religion as emotive red herring that crowds out clinical reason, there are more serious dynamics worthy of voters’ attention — a critical x-ray of the two major parties’ tickets, for instance.

    Add to that the noisome blokes of Peter Obi’s new love, Labour Party (LP), and you won’t be conceptually wrong.

    Between LP and Rabiu Kwankwaso’s New Nigerian People’s Party (both by the way, potential spoilers: LP for PDP in Obi’s South East; NNPP for APC in Kwankwaso’s Kano and the North West), there’s no rigorous study to determine the bigger.

    But LP makes this analysis (with APC and PDP) because of its stunts on the social media which, by the way, registers its raucous presence.

    Besides, LP has been there for quite a while now.  That means it can be fairly x-rayed, unlike NNPP, a mint-fresh platform, even if its sponsors are veterans.

    In LP, the candidate meets the platform on the altar of conceptual lies.

    Perhaps the first time LP tried to play the honest and conscientious platform was in the build-up to 2007, when Adams Oshiomhole’s LP teamed up with Tinubu’s Action Congress (AC) to challenge PDP’s ruinous hegemony in Edo (1999-2007).

    They triumphed, even if the PDP oligarchs, with a colluding “federal might”, tried to steal that mandate.  Still, the crowning ticket was AC, which seemed to have gobbled up LP, its legacy partner.  Oshiomhole would go ahead to make a rousing success of his retrieved Edo mandate, under the progressive tenet.

    But even as early as that, LP’s partisan prostitution was becoming manifest.  In Ondo, the slippery Segun Mimiko had fallen out with PDP, after earlier junking the defunct Alliance for Democracy (AD) and needed a dais to realize his gubernatorial ambition.

    Again, LP was game — milking Mimiko for funding as Mimiko milked it for pseudo-ideology — in a fit of mutual parasitism.

    All too soon, however, the party was over.  After dumping LP, and messing around with a wannabe Zenith Labour Party (ZLP), Mimiko is back to his PDP vomit, in near-political wilderness.  The last time he ran, he couldn’t even win a Senate race.  So long for a self-dubbed Yoruba political leader-in-waiting!

    Now, comparing LP to candidate Obi, what strikes you is their bond of conceptual lies. Then, their mutual peripatetic profile.

    On conceptual lies: Obi hit the polity with his China stats, a euphemism for blatant lies, passing for racy but false stats on TV, with the ignorant but starry-eyed in raucous cheer. Hence: Obi’s not unfair public political persona as reflex liar!

    Then, he is peripatetic as LP is deep in partisan whoredom — just any candidate goes, so long as the cash is right!  Remember: Obi started with APGA, flirted with PDP and is now locked-in-love with LP.

    For the historic-minded, his APGA entry point might well have been nothing but fine opportunism.  Chinwoke Mbadinuju (first governor in 1999) had run Anambra down.  In the PDP sweepstakes, the likes of Peter Obi stood no chance, with the likes of Chris Ngige waiting in the wings.

    With Emeka Ojukwu brimming vibrant Igbo nationalism, against PDP’s national appeal but Awka paralysis, APGA offered a rather convenient berth for Peter Obi, with all the thick Igbo symbolism to spare.  But with Ojukwu gone, Obi had moved on.

    Yes, he stanched the wastes of the Mabadinuju years, which nevertheless was logical follow-up to Chris Ngige’s stellar work, though Ngige’s tenure was declared void.

    But beyond stopping that bleeding, Obi left not much legacy.  If some folks now crow over his basic work, it’s perhaps due more to Igbo trademark over-exhibition, as noted by Chinua Achebe in his swan song, There Was A Country, than any legacy worth its brag.

    Now, would any serious country put its fate in a collapsible platform like LP and a fleeting candidate like Obi?

    The electorate would decide.  But it’s sure a much more critical interrogation of platform and ticket, than waxing emotive on religion, the bastion of personal faith.

    Now, to the big two, APC and PDP, and their candidates. On this, we have a ready historical frame: Atiku Abubakar was Vice President when Bola Tinubu was governor of Lagos, between 1999 and 2007.

    Now, the similarities.  As Atiku had challenges with his principal, so much so that their second term was sheer mutual attrition, so did Tinubu have challenges with his deputies, which spanned his eight-year tenure.  Indeed, Tinubu changed his first deputy (Senator Kofoworola Akerele-Bucknor) early with Femi Pedro, himself to be replaced by the elderly Prince Abiodun Ogunleye, at the twilight of his second term.

    Yet, the impact of this political tension, on the two administrations’ policies, couldn’t be starker.  While the one appeared badly dented, the other appeared unscathed.

    Take their approach to the Lagos Bar Beach ocean surge.  Abuja’s joker — and the pun is very much intended! — was giving party hacks the contract to supply endless tipper loads of sand and sand bags.  But Ikeja’s cutting idea was to dream a new smart city from the ocean surge crisis: the Eko Atlantic City.

    Living history has shown whose policy mind was sharper!

    Indeed, the approach to the Bar Beach challenge was a fitting metaphor for both administrations.

    Tinubu and his Lagos policy gang were frothing innovative ideas: multi-modal transport — rail, road and water; independent power (the Enron scheme), smart investment in GSM telephony, pioneering the bond market to raise cheap funds for infrastructural upgrade and federalizations of core agencies, like transport police (LASTMA) and sanitation police (Kick Against Indiscipline corps).

    But the unfazed projectors of power and brawn from Abuja were busy boasting, bragging and flexing muscles; obstructing and throttling every fresh thinking!

    Achebe was right: when a bully sees one he can thrash, he becomes hungry for a fight!

    Still, the fair question is: had Atiku and Obasanjo ruled Nigeria as Tinubu had managed Lagos in those critical opening years from 1999 to 2007, would the country still be grappling with core issues as power and infrastructure uptick today?

    These are key questions for the major tickets in the run-up to 2023.  True, it’s much more difficult than easy luxuriating in the hot passion of Muslim-Muslim/Christian-Christian tickets.

    Yet, they are the crucial questions that can, from candidates, elicit the truth which, in Bible-speak, would set everyone free; and make election cycles a referendum on rewarding progress and development; but punishing failure and paralysis.

  • Religio-politics vs geopolitics

    Religio-politics vs geopolitics

    Nigeria is incrementally moving towards a cliff in the competition for power, thanks to the most pathetic in-your-face excesses of President Muhammadu Buhari’s government, and the peripheral religious-gaming of his predecessor, Goodluck Jonathan. With the 2023 general election in sight, religion as a major factor in national politics is mutating into a hydra-headed monster that may consume Nigeria faster than the ethnic politics that has plagued her since the advent of self-rule.

    It is religion in politics or the politics of religion that is referenced as religio-politics, while of course ethnic or regional politics is geopolitics. Unarguably, religion plays a significant part in politics across the world, and Nigeria cannot be an exception. After all, the clatter between Islam and Christianity is regarded as the clash of civilization, and we see the impact in the contest for influence across the third world, and between western civilisation and her Islamic neighbours.

    The attack on the United States of America on September 11, 2001, by extremist Islamic elements, which shook the entire western world, is seen as a militant manifestation of that clash. Even the Afghanistan war and the many instances of terrorism by extreme Islamic elements that plague the western world, is seen as continuation of the debacle. But in Nigeria, while accusation of religious persecution has always been a factor, especially in the north-central, religious demagoguery was not always trumpeted in selecting presidential candidates.

    So, what could be responsible for the massive hoopla by Christian religious leaders against the choice of Senator Kashim Shettima, a northern Muslim, as the vice presidential candidate of Asiwaju Bola Ahmed Tinubu, of the All Progressive Congress (APC), a southern Muslim. This is despite the manifest secularism of the presidential candidate, proved beyond reasonable doubt by his happy marriage to a pastor of the Redeemed Christian Church of God, Senator Oluremi Tinubu. Again, this is despite decades of secularist practices which Asiwaju has been associated with.

    Could it be the fear that the APC stands a great chance to win the presidential election, considering Asiwaju’s political sagacity and the extensive spread of his party, the APC that many Christian religious leaders are stringently railing at what has been termed a Muslim-Muslim ticket? Maybe. But for many, a strong contributory factor to the hysteria is the extreme manifestation of religious and ethnic bias by the Buhari presidency. This resort to manifest religious favouritism tamely started by President Jonathan assumed an epidemic proportion under Buhari.

    Perhaps it is the burden of those recent religious trajectory in national politics that the presidential candidate of the APC has been destined to carry as he climbs the presidential mountain. As I have written previously on this page, the greatest undoing of the tenure of President Buhari’s, is his lackadaisical handling of the menace of the insurgency by the militant Fulani herdsmen, in the north-central and southern part of the country. Unfortunately, many see him in religious and ethnic garb, for condoning the dangerous excesses of the herdsmen.

    So, that is why the menace of the herdsmen has been interpreted by many as part of an Islamization and/or Fulanization agenda, with both terms being interchanged without much interrogation. Even the highly regarded former President Olusegun Obasanjo made that allegation, and so every political decision of President Buhari, particularly his appointments of security chiefs, has been interpreted in shadow of religiosity/ethnicity. To further compound the unfolding tragedy, President Buhari damned the constitutional demand for spread in those appointments, as if to give credence to the alleged agenda.

    But while Buhari raised the ante of religion in politics to the present dangerous level, it was President Jonathan that made religion a part of statecraft. How can we forget the peacock entrails of Pastor Ayo Oritsajafor and his Christian associates milking their closeness to a Christian President Goodluck Jonathan? Sadly, there is no interrogation whether those manifestations were borne out of incompetence and the lack of rigour in the quality of decisions by the two presidents. For while President Obasanjo may act more religious that the two, he knew when to call the bluff of the Christian Association of Nigeria as soon as their handshake was moving towards the elbow.

    Tragically for President Buhari, his inept handling of the herdsmen crisis will define his tour of duty in the Nigerian presidency, and not the bridges, railways, roads and new universities that his media handlers wish should. Even the insecurity in the country that is far bigger than the herdsmen’s crisis, and which is afflicting several parts of the sub-Sahara Africa, has been interpreted as part of the larger Fulani agenda, because the president had treated a boil so lackadaisically that it has become cancerous.

    Now there is real and fake fear, heightened by the political opponents of the APC that supporting a Muslim-Muslim presidency by the Christendom is akin to offering a kola nut to a man who comes into one’s hut and defecates on the floor; instead of taking a stick to break his head, apologies to the incomparable Chinua Achebe, in “Things Fall Apart.”. So, the challenge facing the APC is how to separate the bumbling performance history of President Buhari, from the potentials on offer from Tinubu and Shettima.

    This column believes and has argued that Asiwaju Bola Ahmed Tinubu, from his antecedents has the potential to be a great president, considering his capacity to think through great ideas that can change the present economic bugaboo of our tottering country. This column also believes that Asiwaju has the badly needed political sagacity to mediate the troubling scarecrow created to harass and harangue the national psyche by the manipulative political elites. But the road to that presidency is now strewn with thorns of religious politics in a divided country.

    Some of those who had foresworn any support for another northern president after eight years of Buhari’s hegemonic rule, have refused to situate Tinubu as a strong southern presidential candidate who also needs a strong northern vice presidential candidate to have a good chance of winning the presidency. In their anger against the choice of Shettima, a northern Muslim as vice presidential candidate to Tinubu, a southern Muslim, they relegate geopolitics as subordinate to religiopolitics. Whether that discontent would buoy the candidature of Alhaji Atiku Abubakar of the Peoples Democratic Party, instead of Peter Obi of Labour Party, is immaterial to them.

    The argument that a vice president cannot stop the president’s determination to act in a certain manner, as evidenced by the tenure of Professor Yemi Osinbajo, is also considered inconsequential. For the antagonists of the Tinubu/Shettima candidacy, the Buhari’s excesses have created a nightmarish phobia. To tame that monster, Asiwaju’s famed sagacity will be tested in the days ahead.

  • July 4 and Nigeria’s gun spectre

    July 4 and Nigeria’s gun spectre

    Eons ago, some blokes made gun culture the centre-piece of American life.  But back then, it wasn’t such an illogical idea.

    It was western — read American — frontiers time, and the creed was kill or be killed.  It was a tough and daunting era!

    The guys from Europe: many of them flushed out outlaws to save the British Isles from the terrible prediction of Thomas Malthus, the dire economist; many others just hung-ho adventurers — killed, to impose their will, on the so-called “new world”.

    The natives, generically referred to as Red Indians, got killed, their lands grabbed; their culture disrupted, if not entirely destroyed.

    Bury My Heart At Wounded Knee, by Dee Brown, was a book, non-fiction, that served the odyssey and tragedies of these native Americans, under the onslaught of trigger-happy western Cowboys, who galloped into town, shooting from both sides of the hip!

    Still, these crimes were served as hip, in numerous “westerns”, the general genre of films that jumped off the TV screens.  One popular “western” — at least to impressionable kids growing up in Lagos, savouring the new magic of TV — was Bonanza.

    I remember very well, linking the names of the principal Bonanza cast: “Dan Blocker, Michael Landon (who many of us called “London”), Pernell Roberts, Lorne Greeeeeeeeeneee …” to the series’ opening sound track, as we sang along and dashed towards the windows of the few neighbours that had TV sets.

    It was yet another treat of all-out action, watching, cheering and beaming, as the Cartwright quad strut their stuff in their expansive ranch.  They were goodly folks, to be sure, but their heroics glorified the shoot-dive-and-die in our young minds …

    Now, this is neither a brief sortie into American frontiers history nor a re-cap of childhood TV fantasies in the Lagos of 1970s.

    It’s only back-grounding the avoidable tragedy of the 4 July 2022 Highland Park, Illinois, shootings at America’s 246th independence anniversary parade.

    That lethal splash from Robert Crimo III, 21, on America’s near-iconic Independence Day, killed seven and left more than 30 injured, many of them seriously, including an eight-year-old boy, now paralyzed from the waist down, no thanks to a spray of bullets that shattered his spine!

    A few days earlier on June 25, Governor Bello Matawalle of Zamfara State had announced a sensational policy which purported to grant long-suffering Zamfara people legal arms to “defend” themselves against bandits and terrorists.

    Here, you have two jurisdictions: the one, old and set in its gun ways; even weaving phony heroics into sure self-destruction; the other, young and naive but which, in blind panic, is about rail-roading itself into the American gun quagmire and nightmare!

    It’s high time someone, somewhere jerked awake at this critical juncture.  It’s time to open serious talks to formalize state police.

    Otherwise, Nigeria risks falling into the American pit, long after the present security challenges are history.  So, the time to act is now!

    But back to the hubris the Americans preen and dub gun culture.

    How can you develop the model federal policing system, the most formidable military on earth — land, air or sea, backed by the most fearsome munitions and perhaps the most inventive military industrial  complex — and yet you declare yourselves unsafe except as many citizens as possible have access to legal arms?

    Does that even make any sense?  Only on June 24, a few days before the Crimo massacre, the US Supreme Court stoutly shot down a State of New York law which deigned to restrict gun-carrying rights, despite the epidemic of gun violence, which has always plagued the United States.

    A BBC report of June 23: “Justice Clarence Thomas, writing on behalf of the six conservative judges who make up the court’s majority, ruled that Americans have a right to carry ‘commonly used’ firearms in public for personal defence.”

    Ten days later, Robert Crimo struck, right in the revelry of America’s birthday!  Hubris never had a more tragic price!  But America would sort out its own mess — or live or die with it!  But again, Nigeria can learn from America’s self-imposed snares.

    That brings the issue back to the Zamfara new gun policy and, if  it holds, its ramifications for the rest of Nigeria some 50 years down the line.

    Before you lionize or demonize Governor Matawelle, please know his action came from sheer executive impotence, faced with the daily and savage toll bandits and allied terrorists extract from his people.

    That is made possible by Nigeria’s rather funny unitary security architecture, in a supposed federal state.  If the Federal Government is neither blind nor hard of hearing, it should have seen and heard enough that the present system is failing.  It’s therefore time to federalize the Police — and radically too!

    Rotimi Akeredolu, SAN, the Ondo governor that weighed in, who seemed to serenade the Zamfara move, was more visceral than clinical.  But then, you hardly can blame him too — for he, himself, spoke from the prism of the June 18 Owo terror attack on defenceless worshippers, on which the governor could do nothing.

    But even with throes of executive impotence and their people’s contempt, governors should stop presenting the dire security situation as some opposing regions locked in mutual Armageddon.

    North, South, East or West, they should pitch it as a common plague, set to consume everyone, should the Federal Government continue to be obdurate on a security architecture that continues to flounder, when the chips are down.

    Such pan-Nigeria sense of dominant threat and angst would bring pressure, from all quarters, on the central authorities: it’s time not only to federalize the Police but also time to train the most basic cells, of the new Police system, in basic anti-terrorism and and anti-insurgency skills, with munitions to match.

    That’s what Nigeria requires now: state police armed with emergent skills to deal with the present threats.

    So, the Zamfara gambit should be no push for yet another series of gubernatorial grandstanding, over real or imagined ethno-regional threats, with the posturing governors savouring loud but sterile cheers from their home camps.

    It’s rather time to face down on present perils, with a historic sense of responsibility. Nigeria’s extant security system has been flailing under insecurity.  That’s the common enemy.  It’s therefore time to muster the political will to change the story for good.

    Let the Zamfara gambit serve as nothing more than epochal shock therapy.  Guns-for-all is no path to follow.

    Nigeria can’t afford to ape America that romanticized its gun culture for 246 years, only to be reminded of its stark wilderness, on its 246th independence anniversary!

    A well-trained and well-oiled federalized police (ironically like America’s) should banish such a spectre here!

  • Pastor Poju and the lynch mob

    Pastor Poju and the lynch mob

    Faith is not just blind belief or hoping for a miracle. Faith sees. Faith has her eyes opened and possesses the evidence upon which it builds its belief. Faith prepares long, sometimes for years just as Joseph did for the years of famine. Faith counts the cost before embarking.”

    “Without having real evidence upon which you are acting or preparation for the task, recognizing real obstacles that lie ahead and making concrete plans, one is just being delusional about the outcome. The enthusiasm of the youth must not be wasted on poorly planned projects.

    “Noah spent months/years planning for the flood and he was operating in faith. Jesus said no man goes to battle without taking stock first nor lays the foundation of a tower without counting the cost first lest he will be mocked. Our faith is intelligent it doesn’t live in denial.”

    You already know the author of the above verses. It is no other than Poju Oyemade – the medic turned cleric; founder of the Covenant Nation and the initiator of The Platform, a national conversational podium that has not only provided a veritable outlet for engagement on matters of governance but also on the future of the country.

    The pastor’s sins, we are told, is daring to stick a pin into the bubble of the amorphous movement that has now assumed the tag – Obidient – but which is in fact no more than a group of loud distraught supporters of the Labour Party presidential flag bearer, Peter Gregory Obi.

    It wasn’t that the pastor spoke out of context; he merely spoke in the background of an evolving national conversation around the presidential politics, the preparedness of the candidates, the imperatives of groundwork and the whole question of the viability of the candidacies.

    To be sure, he certainly did not call the candidate’s bonafide into question neither did he as much as call any candidate by name. Although he came across as one of those swayed by the so-called Peter Obi phenomenon, he probably felt compelled to put out some warning just in case someone out there might care enough to pay attention. Hence the well couched verses quoted above.

    Even at that, we must make the point that the pastor didn’t say anything new that those with the most elementary knowledge of Nigerian politics have not said in one form or the other.  To his hordes of followers, Peter Obi, the man who once ruled the relatively backwater state of Anambra, the ‘squeaky clean’ guy who daily mesmerises with stats, is supposed to be the new messiah at whose appearance all things should take a  new turn or pivot. Yes; all of us, without question, must be Obi-dient! And so, nothing ill, no matter how tangential, is to be spoken about him!

    Like a man schooled in the hard school of Nigerian politics, the pastor has apparently come to the understanding that the path to the presidency cannot be a walk in the park; that in a country of multiple complexities of faith, tribe, religion and social class, that any candidate for the high office requires a vast network of relationships that requires years of planning and nurture to operationalise; and that without that, the quest is as good as doomed; Only that Pastor Poju didn’t reckon with that Obidient school where dreams and virtual activism rule!

    And this is even when he didn’t as much as refer to the rather competitive field in which veterans like Asiwaju Ahmed Tinubu of the ruling All Progressives Congress and Atiku Abubakar of the opposition Peoples Democratic Party are running.

    See how letting out the odds facing marginal runners as something of one to a million would be akin to grating on the raw nerve of the hordes of our angry netizens who fancy such talks as no more than an affliction of an old plague!

    Compare this with the description of the presidential run of Barack Obama by ex-US President Bill Clinton as ‘fairy tale’.

    For that reality check, a cautionary note to underscore the organisational imperative in the presidential quest, perhaps to foreclose a future alibi for anarchy in the event of a comprehensive failure that is all but guaranteed; a mob, already sworn to neither rhyme nor reason in their quest for change no matter how nebulous or ill-defined, has gone beyond merely pronouncing it as Satanic Verses to issuing a fatwa. Such benumbing superficiality and disdain for reasoned argument ought to leave the rest of the orderly society truly worried.

    It certainly comes as a new twist to the evolving local variant of the cancel culture that seeks the pulling down of the dominion of national superstructure in the march to the fangled Eldorado.

    And to think that a good number of the hounds currently baying for the blood of Pastor Poju probably knew nothing of their new found ‘messiah’ until his unveiling at that annual discourse that seeks to showcase the infinite possibilities of the Nigerian dream.

    It is a tragedy that the pastor chose to delete the tweet. For an individual that has invested so much energy into the national cause, it is hardly the way to go.  On the other hand, being  a leader of a faith community – a community of diverse nationalities, he probably felt that the brewing controversies were needless – something of a distraction to his calling – hence the path of discretion.

    Of course, the issues provoked by the crass intolerance, and the cancel culture are such that would not be forgotten in a hurry. Not anytime now or in the near future as the season of presidential politics goes into the full swing.

    Clearly, if the events of the EndSARS movement and the ensuing tragedy and atavism unleashed in its aftermath are any reminders, it is that Nigerians have a lot to worry about in the activities of the group of tribesmen and other  closet revolutionaries so consumed in their rage that they wouldn’t mind pulling the roof down over everyone’s heads.

  • Learning from Kigali

    Learning from Kigali

    The recent piece by Femi Adesina, the Special Adviser on Media, to President Muhammadu Buhari, titled “warning shots from Kigali” after a visit to Kigali Genocide Memorial,  was well aimed and smoking. Whether it decimated the target in the form of making the target abjure hatred is another matter altogether. Of course, Femi’s objective is to give hatemongers an opportunity to learn from the heart-rending stories of what hate caused in Rwanda, and for them to desist from their dangerous mixture of combustible materials.

    What Femi did not however manifest in his piece is whether his principal, our dear president, Muhammadu Buhari, learnt relevant lessons from the visit to Kigali Genocide Memorial. If the president learnt his lessons, Femi did not advert his write-up to such, including any potential change of style and actions. But before I espouse why I say so, let me join Femi to trumpet that hate can truly kill a nation, and Nigeria is dangerously stymied in obtrusive hate actions and words. So, I join him to ask that we retrace our steps.

    In his piece, Femi trained his well-aimed warning shots on hate speeches and acts by Nigerians, especially those speaking from the pulpit and the minarets, but not a word of condemnation about hate actions and speeches by those in authority. Of course, since he did not mention names, it will be unfair to judge whether he was fair or unfair to such persons, except if one has to juxtapose his earlier diatribe with some men of God, as the targets of his warning shots from Kigali.

    Some of the preeminent men of God Femi had aimed his diatribe in the past include the Catholic Bishop of Sokoto Diocese, Most Rev. Dr. Matthew Hasssan Kukah, and Bishop David Oyedipo of Winners Chapel, and there are pellets in the shots from Kigali to reach the conclusion that the two men maybe among Femi’s current target. So, if they are amongst the targets, I hope they are not amongst those Femi referred to as the “so-called Bishops”, since both have eminently lived up to their titles as Bishop.

    If Femi insists otherwise, then he can legitimately be accused of engaging in hate speech. But more importantly for this piece, is what many have regarded as hate actions manifested by the skewed appointments of President Buhari, in clear violation of the 1999 constitution as amended. But even most important is whether the president has learnt the important lesson behind the Kigali memorial, which I believe is to keep the despicable act of genocide in public consciousness and to enforce a national penance.

    The main essence of this intervention is therefore to encourage Femi to advise his principal, President Muhammadu Buhari, to initiate a memorial in honour of the genocidal victims of 1966/67 in our country, Nigeria. The other essence of this essay is to encourage Femi to also advise the president to appreciate that he is the leader of a multi-ethnic and multi-religious nation, and that such consciousness should reflect in his actions, otherwise he would be accused of engaging in hate actions.

    Should Mr President initiate the building of such a memorial, he would distinguish himself from the pack of other past presidents and leaders, including Gen. Yakubu Gowon, who as post-war leader had the best impetus to do so. While those who love to live in denial like the Ostrich, would think such a memorial is irrelevant, since the victims where vanquished in the war that ensued soon after the genocide, the benefit as Femi and the president must have seen, is to keep the despicable act in public consciousness and to abjure a repeat, under any guise.

    Some of the Ostriches would even deny the waves of genocidal killings of Igbos and those associated with them, mainly in the northern part of the country before the beginning of the war. Such denials instead of healing the wounds exacerbates the injury, which in turn feeds the disillusionment of those affected directly and indirectly affected by the genocide. Perhaps such hurt feelings feeds the hate speech that Femi is complaining about; and without assuaging the hurt, those affected would tell Femi, in the words of immortal Fela kuti, ‘teacher don’t teach me nonsense’.

    Without such a memorial, those who engineered and/or participated in the genocide can easily forget their atrocities and forgive themselves. And of course, the generation after them would have no reminders to make them believe that such despicable acts of hatred took place in our country. Furthermore, without such a memorial that stirs the conscience of the protagonists, what stops them from seeing what happened as a fair game, which can be repeated for the fun of it?

    In writing this reaction to Femi’s warning shot from Kigali, I dusted up Emma Okocha’s book, titled: ‘Blood on the Niger – the first black-on-black genocide’, which gives a detailed acts of genocide against the Igbos of western Nigeria. Considering the status of Izoma Chief P.C. Asiodu, who was a member of General Gowon’s war cabinet, I figured that I should quote extensively his preface to to Okocha’s book to underscore the argument for a war memorial, to stem the hatred Femi hammered on in his piece.

    According to Asiodu: “At Asaba and environs, from October 2 to the 7 in 1967, horrible massacres were committed by the federal troops. Hundreds of men were slaughtered as a result of cold, deliberate planning. Men of all ages, including promising youths in their prime as well as teenagers and septuagenarians, were shot in cold blood.” He went on: “The massacres were militarily unnecessary and were unprovoked as the Midwest were already re-conquered from Biafra troops, and Asaba was firmly in the control of Federal troops. There were absolutely contrary to the war aims of the federal government and the Code-of-Conduct issued to the Nigerian Army.”

    He also wrote: “For so long, the truth about the massacres has not been told in any details. It is necessary to tell this truth in homage to the innocent who fell and partly in service to the nation by excising from its conscience any lie about the critical events of its history, to enable it grow and to make sure such wanton fratricide never recurs.” In the preface to the second edition, an eyewitness and survivor of the massacres, Dr Ify Uraih, wrote: “Over a thousand youths in their prime were buried in a mass grave at Ogbeosowa. There is no monument, nothing to remember those souls for their sacrifice.”

    Also, the one-sided appointments, under President Buhari, which has reignited the fault lines that trouble our country, is too open to warrant any waste of space here. In conclusion, I can only say to Femi that charity should begin at home.

  • Jonathan’s marine tales

    Jonathan’s marine tales

    In his National Conference of 2014, former President Goodluck Jonathan erected a Trojan horse to buy cynical support.  That gambit blew up in his face but he now mounts a crow, of what could have been.

    From the Bible came the lamentation of David over Jonathan.  Now, our own Jonathan is screeching a jeremiad over his sweetheart but miscarried gamble.

    He can tell his tale to the marines!  Given the cynical motive behind that enterprise, it couldn’t have ended any other way.

    If you feel these assertions are rather harsh, check out Goodluck Jonathan’s presidential timelines, vis-a-vis the timing of his National Conference.

    Vice President Goodluck Jonathan — a loyal vice to his president as he was trusted deputy to Diepreye Alamieyeseigha, as Bayelsa governor and inimitable “Governor-General of the Ijaw Nation” — was named Acting President on 9 February 2010.

    A “Doctrine of Necessity” from the Nigerian Senate clinched the deal.  President Umaru Musa Yar’Adua’s illness was taking a near-fatal turn.  Yet, a power cabal was doing everything to stonewall Jonathan’s ascendancy.

    Jonathan was unobtrusive, unambitious and supportive: the quintessential traits of the loyal Vice President.  Yet, being the “heartbeat away from the presidency”, particularly with a president in clear distress, ascendancy as president was Jonathan’s lawful right.

    Jonathan’s Abuja odyssey had an earlier parallel in Yenagoa, his native Bayelsa. As then President Olusegun Obasanjo fiercely battled Governor Alamieyeseigha in some anti-corruption feuding, Deputy Governor Jonathan was not one to dive for power, even if the Obasanjo establishment kept on prompting him to.

    In Abuja, it was the human rights army, and their media enforcers, that urged Jonathan — and not without merit — to assert himself and claim his constitutional right.  Yet, the man from the creeks was rather reticent.

    So, as the regional power irredentists warred to fend off Jonathan, the media-powered human rights crusaders, most of them domiciled in the South West, brawled to press Jonathan’s right.  The Senate’s necessity doctrine, as shock therapy, settled it all!

    From Acting President on 9 February 2010, therefore, Jonathan took over as President on 5 May 2010 after Yar’Adua’s death.  By 29 May 2011, Jonathan was sworn in for his own full presidential term after completing the ill-fated Yar’Adua’s.

    Yet, President Jonathan did not launch his National Conference manoeuvre until 17 March 2014, at the twilight of his first full term, and virtual eve of election for a possible fresh term, after he seemed to have gutted — from both ends of the candle — the goodwill that propelled him to the Presidency in 2011.  Indeed, the confab didn’t roll to a close until 21 August 2014.

    To tell the truth, Jonathan had to wage a battle on many fronts, against the powers and principalities that fetched him the Presidency but who now came at him with cleavers, hankering for their IOUs, real or imagined!

    Among these irate principalities was former President Olusegun Obasanjo, the Jonathan benefactor turned implacable malefactor.  Obasanjo had plucked Jonathan from the placid Bayelsa creeks of relative obscurity and tossed him into the Abuja maelstrom, where our Goodluck would ironically locate his presidential good luck.

    But as with Yar’Adua, the party ended too soon.  Faced with flak that he had sold the nation a pig in a poke in his sickly choice of successor, Obasanjo had disowned Yar’Adua on his virtual death bed.  Too soon too, he would move against Jonathan after — many claimed — he found Jonathan not quite the presidential poodle the Ebora Owu had smirked his lips to savour.

    The power hustlers that lost out in the Yar’Adua court also came after the troubled President Jonathan.   They pronto turned their personal distress into a collective northern angst; and from that launched an explosive rally.

    Tales of Jonathan agreeing to do only one term started making the rounds.  The logic of that was simple: since Yar’Adua, a northerner, could only do a little over two years of his tenure, it was only fair for Jonathan to yield the position to another northerner, after one full term.

    That would, the lobby reasoned, “compensate” the North for its “loss” — more so when Obasanjo, a southerner, just did full two terms of eight years.  In truth, rumours of such a deal filtered out in the media during those momentous months of Yar’Adua’s passage.  But there was no clear proof of its truth.

    Still, the most visible, if not formidable, anti-Jonathan forces would appear his estranged South West allies who, like Obasanjo, had turned implacable foes.  Somehow, the Jonathan government had alienated the Yoruba mainstream.

    These blokes controlled the media; and certainly had the sympathies of the human rights lobby.  Both came through for Jonathan during those crucial days when he battled the Yar’Adua cabal.

    The only people unperturbed by the anti-Jonathan roiling were his Niger Delta folks.

    Old man Edwin Clark was playing the majestic presidential godfather.  The likes of Tompolo — indeed, a one-man government if ever there was one! — on behalf of his unfazed swamp dwellers (apologies to our own WS), were grossing sweetheart pipeline deals.  And, o yes: Pentecostal Pastor Ayo Oritsejafor too, then president of the Christian Association of Nigeria (CAN), was busy playing Rasputin to “Christian” President Goodluck Jonathan!

    The lure and magic of presidential power had re-made the Niger Delta into bragging with untrammelled arrogance, the self-same hauteur the Nigerian minority ethnics often accuse the majorities of!

    Yet, another people not quite worried about the looming Jonathan danger were the Igbo political mainstream.  ”Cousin” Jonathan had charmed them with “Azikiwe”.  They too had returned the hot love.

    That rich exchange, in political quid pro quo, had resulted in sweat pork, that turned many crucial federal ministries and parastatals into virtual Igbo colonies!  Those quick to scream “marginalization!” were, in Achebe-speak, in no hurry to spew out rich palm kernel tossed inside their mouths by benevolent spirits!

    Still, the troubled President Jonathan must have realized the numbers were not adding up, despite the loud South-South and South East merry-making in his presidential backyard!

    It was at this juncture, like the deus-ex-machina in Greek classical drama, that the National Conference 2014 was tossed into the fray.  That Anyim Pius Anyim, then Secretary to the Government of the Federation (SGF), came bearing the marine tales, of why the confab’s recommendations were never implemented, only completed the cynical metaphor of a grand cynical gambit.

    Despite the earnestness and hard work of many of the 492 conferees — a few among who didn’t receive a dime for their labour in the Abuja bazaar — Confab 2014 was too rigged in cynical politics to produce a wholesome result.  That’s the bitter truth!

  • Between Apero and Ilana Oodua 

    Between Apero and Ilana Oodua 

    Intellectualizing the Yoruba state in the Nigerian union got a boost, with the dawn of the Apero caravan of weekly exchanges, by Yoruba resource persons at home and in the Diaspora.

    It’s a fitting piece of intellectual “referendum”.  It calls everyone to reason together; and find mutually accepted solutions to whatever present angst.

    What is more?  Nothing is off the table: from the two extremes of the Ilana Oodua clamouring for “Yoruba Nation” now; to the opposing liberal tendencies, of “restructuring” to make a federal Nigeria work for all.

    The Apero organizers, led by Professor Segun Gbadegesin, chair of the Apero Planning Committee, put their fingers on the prime Yoruba dissonance today, in a season of self-loathing, ethnic doubt and allied social pathologies:

    Apero planners understand the divergence of views on the future of Yorubaland in the context of a paralyzed Nigeria.  Between advocates of Yoruba Nation now and proponents of restructuring,” it rightly noted in a promotional piece, “there is no meeting of minds.”

    Going forward: “Apero provides an opportunity for rational dialogue not only on these alternative visions, but also on the concrete developmental issues that we must grapple with, no matter what vision we adopt in the end.”

    About time!  Rational dialogue — not the open sesame of empty emotions.

    Still, no wonder: Apero lays great store by buying the inputs of as many as possible and available, in contradistinction to Ilana Oodua’s presumptive ultra-nationalism; fuelled by explosive, if vacuous, emotion that every Yoruba must, willy-nilly, buy into its agenda, because it can appeal to sweet base instincts.

    That approach would appear an insult to the Yoruba psyche, with its well-trumpeted Awolowo tutelage, which ranked clinical thinking over base emotions.

    If Awo himself declared that no one could lead the Yoruba by the nose, it was perhaps a clear admission, by the immortal avatar himself, that his own social reforms, as radical and epochal as they were, were only a modern consolidation of the Yoruba native instinct of critical thinking; and asking hard questions.

    From the Sunday Igboho debacle and the way the Ilana agenda seems to have flagged since then, it would appear clear that that is no way to go.

    The Bible warned that strike the shepherd, and the flock would scatter.  That played out in the seizure of the Christ Jesus; and how Peter, the Rock of the faith, denied him thrice!

    In the Ilana case, however, only Igboho, the battling ram (who even hardly understood the full ramifications of his actions) ran into a ditch.  Yet, the Ilana leadership virtually froze; and the body’s social media fire and brimstone, suddenly neutered!

    That cold ash of reality, from extreme thunder to extreme quiet, speaks to its founding dynamics.

    In other words, how much of its agenda — no matter how nobly intended — resonated with the ordinary folks, outside the loud minority that make a row on social media; or even the malcontent in the Diaspora, who love to show off the base grudges they emigrated with as new, cosmopolitan, liberationist thinking?

    Even if these condescending exiles have indeed processed their homeland grudge into finer, liberationist thinking, how many of the Yoruba ordinary folks share the emigres’ glib Armageddon, about their homeland — beyond the stoking of naked fears?

    For or against, it would be difficult to say.  The fact is no one has carried out a definitive survey to determine which is which.

    But by its fact-seeking and legitimacy-buying caravan of weekly dialogues, the Apero seems avoiding the Ilana pitfalls.  Hardly any thinking is smarter!

    Again, for emphasis, listen to the Apero pitch, in original Yoruba, and its English translation:

    “Apero Yoruba Nile Loko”: the dialogue (or summit) of the Yoruba, home and abroad.

    But to what purpose?

    “Atunbi ati isodotun Ile Yoruba”: “Yoruba renaissance and renewal” is the English translation, even if that cannot fully capture the full evocative majesty of the Yoruba original.

    Compare and contrast the democratic ethos inherent in the Apero process, to the seeming group and individual crowing of Ilana’s own processes.

    Here is a Facebook pitch of Ilana, to prospective members: “Ilana Omo Oodua worldwide is the apex body for the Yoruba self-determination and self-preservation struggle.  Membership registration, as flagged off by the ALANA (capitalization theirs) of Ilana Omo Oodua Worldwide, Professor Banji Akintoye …”

    Now, what Yoruba inclusive processes, climaxing in a referendum, gifted the good professor and eminent historian that Alana (Yoruba for pathfinder), beyond the lionization of his own group, who claim to speak for all Yoruba without any proof?

    Again, it’s good that the Apero is shunning a similar path, in its newly launched series of weekly virtual summits, to dissect issues and plot codified probable solutions.  However its endeavour ends, it stands a far better chance to legitimacy — if its more democratic process remains un-ruptured.

    On this score, it’s gratifying that the Apero summits are cross-sectoral: “education, health and social welfare, rural development and employment generation, challenges of governance, security challenges, renewal of cultural values and norms, repositioning our youths, political pathways, and a new paradigm of development for Yorubaland”.

    In this agenda, there is no visceral anti-Fulani ogre, that would embolden a Sunday Igboho to dash to Idi-Iroko and shut the “Yoruba border” — whatever that means — at the apex of his explosive rashness!  But when the flak came, he faced it all alone, after those goading him on had all but melted!

    Still, such matters are covered under the Apero series: challenges in governance, security, and renewal of cultural values and norms.  Besides, all of these would be clinically analyzed and discussed, and possible solutions proffered, with neither charity nor grudge to anyone, in a sober and rational environment.

    Neither charity nor grudge!  The cold fact is: every part of Nigeria needs cold self x-ray, to plot a better future.  But you don’t — nay, can’t — do that with smouldering cross ethnic hate or grudge.  That will only distract you from getting together your act.

    Indeed, every part of Nigeria needs an Apero summit, as intellectually structured — and the Apero should radiate such to other ethnics.

    That way, everyone would realize terrorism (among other challenges) is no threat from the Fulani or the Igbo or the Yoruba, but rather, a collective threat to everyone.  If we don’t kill terror, terror will kill us all!

    Such sober intellectualization of that grave challenge would wean it of the flawed and present cross-ethnic blame games.  That way, the prospect of a robust, enduring and pan-Nigeria antidote to it would begin to emerge.

  • Senate defection fever

    Senate defection fever

    The All Progressive Congress (APC) is apprehensive of losing the party’s majority in the senate, following the rumoured bid of her 18 senators to defect to other political parties, after the party earlier lost seven senators to the opposition parties. While the major opposition party, the Peoples Democratic Party (PDP), is also losing senators, they may become the major beneficiaries of the defectors, and thus be in control of the senate. Such a development has legal and political implications, and this column will examine them.

    No doubt the controversial emergence of Senator Abdullahi Adamu, as party chairman bears some responsibility for this development. Having been drafted to do a hatchet job, the chairman concentrated on foisting a ‘consensus’ presidential candidate, and like the interim contraption that handed over to him, he was distracted from maintaining harmony between the legislative and executive members of the party. Unfortunately, the senate president, Ahmed Lawan, swallowed the consensus bait, and his greed has added to the embarrassment the party is facing. Now the senate president did not only lose the presidential primary, the winner of his senatorial primary seat, Bashir Machina, has refused to surrender the ticket, and has told Lawan and Adamu to go fry in the nearby desert.

    So, Lawan’s ingratitude to Tinubu has turned a huge embarrassment to those who lied that President Muhammadu Buhari was going to force him on the party’s faithful as consensus candidate. With Lawan dispossessed of a senatorial return ticket, which he could have won if he had contested the senatorial primary, will he join the bandwagon of the aggrieved who want to leave the APC? If he stays in the party, and the party loses the majority in the senate by a wide margin, he may lose his plum senate presidency.

    And if he refuses to step down, preferring to fight off any threat of impeachment, he would preside over a rancorous senate until the end of his tenure. Of course, considering that Lawan may join the rank of the aggrieved party primary losers, he would not likely perform the responsibility enshrined in section 68(2) of the 1999 constitution (as amended), which enjoins the senate president to declare vacant the seats of defectors in appropriate circumstance.

    The section provides that: “The president of the Senate or the Speaker of the House of Representatives, as the case may be, shall give effect to the provisions of subsection (1) of this section, so however that the president of the Senate or the Speaker of the House of Representative or a member shall first present evidence satisfactorily to the House concerned that any of the provisions of that subsection has become applicable in respect of that member.”

    With the potential that the senate president may jump ship if he is harbouring inordinate ambition to return to the senate in 2023, how can he accept to declare vacant the seats of the senators who have or will flagrantly violate section 68(1)(g) of the constitution? The section provides: “A member of the Senate or of the House of Representatives shall vacate his seat in the House of which he is a member if – being a person whose election to the House was sponsored by a political party, he becomes a member of another political party before the expiration of the period for which that House was elected.”

    Considering that there is no division within the APC to justify the rumoured bid of 18 senators to jump ship like the earlier seven, which violates section 68(1)(g), such senators deserve to lose their senatorial seats. The Supreme Court confirmed this state of our law in the case of Hon. Ifedayo Sunday Abegunde v The Ondo State House of Assembly & Ors. In that case, the appellant who contested and won the Akure North/South Federal Constituency seat on the platform of Labour Party defected to Action Congress of Nigeria (ACN), on the claim that there were factions within the Ondo chapter of the party.

    The Supreme Court affirmed the concurrent judgment of the Federal High Court and the Court of Appeal that by virtue of section 68(1)(a) and (g) the appellant has lost his seat in the House of Representative following his defection from Labour to ACN when there is no such division as envisioned by the constitution. In his argument in support of the appeal, the appellant had contended that any division in the party, whether at the ward, state or federal level can justify the invocation of the proviso to section 68(1)(g) of the 1999 constitution.

    Rejecting the argument, the Supreme Court per Fabiyi JSC, reiterated her decision in FEDECO v Goni on the interpretation of section 64(1)(g) of the 1979 constitution which is in pari materia with section 68(1)(g) of the 1999 constitution, that a division that will justify the defection by a person elected on a one political platform to another would be one that affects the national structure of the party. The apex court thus put to rest the penchant for defectors to claim a phantom division within the party to justify their unbridled abuse of the constitution.

    So, the senators elected on the platform of the APC who lost in the primary and indeed their colleagues from other parties should weigh their option properly before defecting. While this column sympathizes with those of them who are popular but where shoved aside by their state governors who have untrammelled dominance of the party delegates, they must also bemoan their carelessness while passing the 2022 Electoral Act, particularly the duplicitous section 84(12) that upended their plans.

    As this column noted when it commented on the dogfight between the executive and legislative arms that led to the contentious provision, those temporarily exercising political power must see beyond their parochial personal interest. This advice is particularly so of those privileged to make laws, which would serve well beyond their limited tenure. Unfortunately most office holders fail to see power as temporal, and as such push personal interests as popular interests, and the result is the manmade crisis that pervade every aspect of our society.

    It is such self-serving plan that made APC chairman and his cohorts to abandon the greater interest of the party in pursuit of a duplicitous agenda against the most popular presidential candidate, Asiwaju Bola Ahmed Tinubu. The conspiracy contributed to the crisis of confidence between the APC-dominated National Assembly and the executive, in the run-down to the party primary. Now the APC chairman is begging the senators not to leave. This column hopes the horses have not bolted, before the APC chairman sought to bolt the stable door.

    Perhaps, Asiwaju Tinubu can arrest the crisis and save the party the embarrassment of losing majority in the senate to the opposition.

  • AGF vs State AGs

    AGF vs State AGs

    At a meeting of the Attorneys General of the 36 states, held in Lagos, last week, some burning challenges of our tottering federation came to the fore. Unfortunately, the chief protagonist for the maintenance of the doddering status quo of a false federalism that Nigeria has been practicing since 1999 was the Attorney General of the Federation (AGF), Abubakar Malami, SAN, while the antagonists wh#ere led by the inimitable governor of Ondo State, Rotimi Akeredolu, SAN.

    Regrettably, despite the glaring inadequacies of the 1999 constitution (as amended), particularly with regards to the centralisation of police and economic activities in the hands of the federal government, her officials still prefer the maintenance of a status quo that has almost torpedoed our national stability. The evident debilitating national crisis as a result of the overconcentration of power at the centre was eloquently captured by Governor Akeredolu in his presentation.

    In his keynote address, the governor captured the twin challenge of insecurity and debilitating economy, which he rightly laid at the altar of the quasi-unitary system we practice in the name of a federal republic. On security he said: “The current spate of insecurity in the country leaves us with no room for equivocation on the right of the states to maintain law and order through the establishment of state police.”

    This column like other patriotic Nigerians has made similar interventions in the past on the need to de-centralise the police, if the country hopes to stem the security challenges facing it. Indeed, it is strange that despite the challenges faced by the underfunded federal police, those at the helm of affairs are hell bent on keeping the centralised police structure with all the challenges.

    Even more benumbing is the fact that most of the 36 state governors, have at several instances called for state police to alleviate the grave insecurity that has made most of them inefficient, without any positive result. As far back as 2018, Governor Nasir El Rufai, one of the most influential northern governors in the ruling party, the All Progressive Congress (APC), argued in support of state police.

    In his remarks to members of Course 40 of the National Institute of Policy and Strategic Studies, he observed that “the current number of policemen in the country is grossly inadequate, there is need to double the number of police personnel.” He stated that nine of his colleagues were strongly in support of state police. The APC government in fulfilment of its electoral mandate set up the El Rufai committee on federalism in 2018, and among the recommendations was the establishment of state police.

    It is shocking that barely a year to the end of the second tenure of the Buhari presidency, Governor Akeredolu is still arguing with the AGF over the same issue. Only last year, during his independence broadcast, the president made a promise to recruit 10,000 policemen annually, when he has not resolved the dispute between the Police Service Commission and the office of the Inspector General over who has the right to recruit.

    Of course, the president has not fulfilled the 2018 promise on increase of salary for policemen, perhaps because of the economic challenges facing the nation. So, when states demand for the decentralisation of the police, the argument is sound, considering the challenges faced by the centralised police managed by the central government. One wonders why despite these glaring challenges, those in authority are determined to maintain the status quo.

    The other issue raised by Governor Akeredolu is the overconcentration of economic activities in the hands of the central government, which again this column had railed against on many occasions. The governor lamented: “the federal government getting 52 per cent of the country’s revenue allocation is the main cause of the problem. There are some funds at the federal level that they don’t know what to do with. And the states and local governments are being starved. This is a direct consequence of long military rule.”

    Again Akeredolu is right in the above assertion, but the bigger challenge is that the central government’s dominance of legal rights over economic activities, have made it impossible for states to engage in any meaningful economic activity. With 68 items in the Exclusive Legislative List reserved for the federal legislature, spanning all spheres of economic activity, the states are left with little of value, to deal with. Of course, the result is massive unemployment and grave insecurity across the land.

    Interestingly, one of the main discussions at last week’s conference is the issue of Value Added Tax (VAT), which a Federal High Court has ruled should accrue to states, and not the federal government which has been reaping what does not belong to her. The judgment by Justice Stephen Dalypop Pam that Rivers State government and not Federal Inland Revenue Service is entitled to collect VAT had left the federal government squirming in conceit, and boast, to overturn the judgment on appeal.

    Of course while the federal government is entitled to pursue its appeal, it should pause and think of the debilitating effect of its excessive dominance of economic activities across the country. One of the commonest effects of the lopsided Exclusive Legislative List is that many states which sit on huge mineral resources squirt in poverty and overdependence on the hand-outs from the federal government. The AGF is from one such poor state, Kebbi, which generate only about N4 billion annually in internal revenue despite its rich potentials.

    Of note, the AGF purchased the form to run for the governorship primary of APC in Kebbi State but chickened out, when he was asked to resign before participating in the election. One wonders whether he would have changed his position on state police and devolution of economic powers to the states, if he succeeded at the primary and the main election. After all, former president Olusegun Obasanjo, who treated call for state police with contempt as president, has recently become an agitator for state police.

    Perhaps, there are glad tidings for the twin debate over state police and devolution of powers to the states with the emergence of Asiwaju Bola Ahmed Tinubu as presidential candidate of the APC. As state governor, Tinubu was a strong advocate of true federalism, and he fought several battles with his then attorney general, and now vice president, Professor Yemi Osinbajo. So, it is expected that if he wins the presidency, he will introduce executive bills to start our country on the march to modernity.

    Our dear country cannot make any meaningful progress with the unitary structure imposed by the military in the name of a federal constitution, in 1999. Why AGF Abubakar Malami, SAN, cannot understand that fact, rankles this column.

  • Wike and limits of belligerence

    Wike and limits of belligerence

    The inimitable James Hadley Chase would have put it in biting wit: Nyesom Wike, the combative Rivers governor, simply loves the sound of his voice!

    Now, while that could provide some dart and dash for fawning gubernatorial courtiers rippling for the boss to say the word, it could be fatal to winning new friends.

    But if you stayed with such boisterous, yet ruinous braggadocio, the Yoruba wit would muse: now, his kith-and-kin claim his case is but a mild ailment.  But those who know him not swear he is raving mad!  Don’t know if the Ikwerre have a similar concept.

    Indeed, it’s the fatal cut of the unbridled tongue!  The braggart-in-chief, to commander-in-chief, has proved a bridge too far!

    That rather unflattering, if dramatic metaphor, aptly captures Wike’s dash — and crash — for the PDP presidential ticket, as he bristled with contempt, talked down on friend and foe, and yelled, bawled and barked: give me the ticket!  Give me the ticket!  I’m a man of dash and grit!

    That might well be — that bit about dash and courage.  Still, our own WS would have remonstrated with poetic wit: must a tiger proclaim its tigeritude?

    The PDP had better win the presidency in 2023. If not, the way Wike crashes bridges both in Rivers and across the country, feigning Solomon and Sampson in one incredible, if delusional hulk, his might just be the political humpty-dumpty, who all the king’s horsemen couldn’t cobble together again, after a big fall!

    But Wike’s presidential debacle is not even the news. The real gist is losing the vice presidential ticket to Ifeanyi Okowa, Delta governor, despite Wike’s loud loyalty to the PDP in its most troubled of times.

    Truth be told: Nyesom Wike was there for his party, at its lowest hub and weakest spoke.  While the trio of Atiku Abubakar, Aminu Tambuwal and Bukola Saraki galloped away in the so-called n-PDP into the new APC, in mortal combat with the bumbling Goodluck Jonathan, Wike stayed true to the PDP cause.

    Yes, Cousin Goodluck was embattled president, ogling four more years; and Niger Delta presidency was the endangered species; and the likes of Edwin Clark, unfazed presidential godfather, were also rallying the South-South herd, in a plucky puff of self-interest; and Elder Godsday Orubebe did the final naked dance in the market.

    Yet, the brutal truth is that Wike never betrayed his party; and if Atiku, Tambuwal and Saraki (ATS) had stood firm as Wike did, PDP would probably not have lost power, to now languish in opposition.

    Besides Wike, perhaps more than anyone, saw through the Trojan horse, in the alleged Ali Modu Sheriff ploy to ruin the troubled PDP from the top, when he birthed as controversial national chair.  Wike again fought the alleged impostor to a standstill, until he was vanquished.

    All of these heroics the Rivers governor trumpeted, with undisguised moral scorn, as he pushed his crashed presidential nomination run.

    If he wasn’t strafing the trio ATS prodigals, he was savaging Godwin Obaseki, who he conked, not without merit, as the “Ingrate of Edo”!  Obaseki, of course, returned fire for fire.

    Still, aside from splashing the cash and raking others with his fiery tongue as Wike, Okowa has been no less faithful to the PDP cause.

    Okowa never joined the n-PDP.  He never, despite the prison baggage of their paterfamilias, abandoned the Ibori Delta power clan, the group “dynasty” that has triumphed in Delta State since 1999.  He never crowed about his golden taciturnity, in quiet service.

    Yet, his pick over Wike, as Atiku’s running mate, birthed as a spectacular sweet-sour, exciting marginal players that loom large in ethno-regional identity politics, but punch well above their paperweight in real realpolitik.

    These are the Southern and Middle Belt Leaders Forum coalition, of Afenifere (South West), Ohanaeze (South East), Pan-Niger Delta Forum (PANDEF: South-South) and Middle Belt Forum (North Central).

    That media-powered coalition is now up in arms against Okowa, for “betraying” Nigeria’s political “South”, by accepting Atiku’s pick as running mate. But back to the sweet-and-sour motif.

    Atiku’s Okowa pick is sweet because you can trust the medic-politician not to talk out of turn on the hustings.  That you cannot assure of Wike.  In a tempestuous campaign, with Wike’s tongue let loose, the party might find itself putting out irrelevant fires, as rival APC gallops clear.

    Assuming a PDP presidential triumph, Okowa cuts the perfect Vice President — more seen than heard, and merrily so! That would appear the very diametric opposite of Governor Wike, with his eternal boasting and bragging.

    Such troubling cohabitation (were Wike to be the pick) could open the ogre of Olusegun Obasanjo-Atiku Abubakar 2 — the bickering presidential pair that marked the beginning of the end for PDP as federal ruling party, even if it was not so apparent back then in 2003-2007.

    Now, Okowa’s sour bit: he hosted the Asaba Declaration of May 2021, which fumed that after President Muhammadu Buhari, the presidency must revert down “South”.

    Now, that was high-powered blustering, made more thunderous by a southern media blaring own home agenda — no crime, any more than a northern media doing same.

    But in truth: is there a Nigerian political “South” as there is the political “North”, despite the exertions of MBF?  Even at the height of that bluster, it was clear the APC governors (dominant in the South West) were only lending credence to their PDP peers’ opportunistic hell-raising.

    The so-called “South” had diametrically opposed meanings to both.  As the APC, PDP primaries fully played out, even the South-South has own intense interpretation of “South”!  So, on the day of reckoning, it was “To your house, O Israel!”, to borrow that evocative biblical phrase.

    Still, Okowa would live with the stigma of grand treachery. If he hosted the fiery Asaba Declaration, how come, without much ado, he’s now coupling Atiku, he of the much maligned Fulani stock?

    Nevertheless, the same query would be valid and legitimate, had Wike, Anyim Pius Anyim or Enugu’s Ifeanyi Ugwuanyi, become Atiku’s pick.  Wike and Ugwuanyi might not have hosted the Asaba declaration.  But both would have been no less guilty of “betrayal” — at least on the scalding, emotive front.

    Yet, the stark reality is that Atiku won the PDP ticket; and he’s constitutionally obliged to pick a deputy; and the lot fell on Okowa, over Wike.  That can’t be a crime, can it?

    For PDP, the Atiku move is 1999 all over again.  True Obasanjo, an ethnic Yoruba, was top draw.  Still, he was only the Hobson’s choice, of the so-called “owners of Nigeria” (with his Yoruba kith-and-kin screaming and kicking), who coupled him with Atiku, and gave the Igbo mainstream political elite an el dorado of ceaseless political spoils.

    Too bad Wike can’t be part of that renewed ticket — no thanks to a scalding tongue!