Category: Commentaries

  • Consider Oke-Ogun for 2027 Oyo Guber ticket

    Consider Oke-Ogun for 2027 Oyo Guber ticket

    Sir: The Oke-Ogun area of Oyo State is recognized as a vital zone in terms of agricultural production and food chain systems. Many people refer to Oke-Ogun as the food basket of Oyo State, while others see it as an agricultural hub.

    Politically, this zone is crucial for any candidate who aims to win the governorship election in the state. A political party that secures a strong showing in Oke-Ogun is likely to emerge victorious in the overall election. As such, the Oke-Ogun area is a significant focus for political contenders during election periods.

    Oke-Ogun comprises 10 Local Government Areas and is located in the northwest part of Oyo State, bordered by the River Ogun. The zone typically boasts nearly 40% of active electorates in any given election.

    In comparison, the Ibadan zone has 11 Local Governments. Given the high calibre of professionals in Oke-Ogun—including scholars, educators, business moguls, and traders—who possess the qualifications to drive positive change, this zone should be considered for governorship slots by major political parties in 2027.

    Analysing the outcomes of gubernatorial elections from 1991 to the present reveals that Ibadan and Ogbomoso have historically produced governors, with Ibadan contributing more from various political parties.

    In 1991, Chief Kolapo Ishola won under the Social Democratic Party, representing Ibadan. In the 1999 gubernatorial election held on January 9, the Alliance for Democracy nominated Lam Adesina, who defeated the PDP candidate, gaining 454,680 votes compared to the PDP’s 219,200 votes. Lam Adesina became the first governor in this current democratic era to represent the Ibadan zone.

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    In the April 19, 2003 election, Lam Adesina of the Alliance for Democracy was defeated by PDP’s Chief Rashidi Ladoja. The PDP garnered 636,212 votes, while the AD received 381,310 votes among candidates from five registered political parties. The winner of the election represents Ibadan as well.

    A significant shift occurred in the 2007 gubernatorial election, held on April 14, when the PDP nominated Chief Christopher Alao-Akala from Ogbomoso, who won against Abiola Ajimobi of the All Nigeria People’s Party, receiving 357,972 votes to Ajimobi’s 239,189 votes. This election was marked by the political challenges and impeachment of Senator Rashidi Ladoja, which allowed Alao-Akala to secure the candidacy and subsequently win.

    In the 2011 gubernatorial election on April 26, the Action Congress of Nigeria nominated Senator Abiola Ajimobi, while the PDP presented Christopher Alao-Akala. Senator Ajimobi emerged victorious, securing 420,852 votes against Alao-Akala’s 387,132 votes, marking the return of power to Ibadan.

    In 2015, following a merger of political parties, Senator Ajimobi was re-elected under the All Progressives Congress, receiving 327,310 votes to defeat Rashid Ladoja of the Accord Party, who garnered 254,520 votes, and Otunba Alao-Akala, who received 184,111 votes. Senator Teslim Folarin of the PDP received 79,019 votes, while Seyi Makinde of the Social Democratic Party obtained 54,740 votes. This victory made Senator Ajimobi the first Oyo State governor to be re-elected for a second term, also representing Ibadan.

    The 2019 Oyo State gubernatorial election was held on March 9, with PDP candidate Seyi Makinde declared the winner, defeating APC candidate Adebayo Adelabu. Among the 42 candidates, Seyi Makinde, from Ibadan, secured 515,621 votes compared to Adelabu’s 357,982 votes. He also represents the Ibadan zone.

    In the most recent 2023 Oyo State gubernatorial election, held on March 18, incumbent PDP Governor Seyi Makinde was re-elected, defeating APC candidate Senator Teslim Folarin. Makinde achieved 563,756 votes.

    Based on the analysis above, it is time for the Ogbomoso zone, with its five Local Governments, and the Oyo zone, consisting of four Local Governments, to support the Oke-Ogun zone in producing candidates for the governorship in 2027. This is especially important for the ruling parties, such as the All Progressives Congress (APC) and the People’s Democratic Party (PDP). The indigenes of Oke-Ogun and its surrounding areas would greatly appreciate it if these political parties considered zoning the governorship ticket to Oke-Ogun. This move would promote equity, justice, and fairness, encouraging the community to rally behind one of their own in the quest to govern the state.

    •Taoreed Abdullahi, taoheedolajideabdulahi@yahoo.com

  • Chukwueke: Spirituality and humanitarian gestures

    Chukwueke: Spirituality and humanitarian gestures

    •Reasons for embarking on 2024 Christmas palliatives to women and indigents across Imo State

    By Sir Amby Uneze

    Christmas is a time of joy and celebration, marked by various traditions and acts of kindness across the globe. It is also a season of showing empathy on the people especially women and the indigent ones in the society. Due to the moral undertones attached to it, a prominent and compassionate member of the society in Imo State, Chief Jerry Chukwueke (popularly known as Ohamadike, The Geat Mobilizer) took the State by storm and distributed Christmas Palliatives to the people.

    While others who engage in  palliative distributions would attached political gains to their actions, it is important to draw attention the motives of Chukwueke which were purely based on spirituality and humanitarian gestures. In this regard, his particular intention was to enhance the wellbeing  of the vulnerable communities.

    Therefore, the role of spirituality during Christmas is fundamentally a Christian celebration commemorating the birth of Jesus Christ, which embodies values such as love, generosity, and compassion. These values foster a sense of community and encourage acts of kindness toward the less fortunate. Spirituality during this period acts as a guiding force, enabling individuals and organisations to focus on sharing resources and uplifting those in need.

    Jerry Chukwueke’s initiatives resonate with the essence of Christmas by emphasising love and care for the less privileged, showcasing how spirituality can translate into impactful actions that benefit the wider community. This initiative indicates that spiritual values strongly influence communal life and humanitarian gestures, especially during festive seasons.

    The distribution of palliatives directly addresses the needs of women and the indigent population in Imo State, who often face economic challenges exacerbated during the festive season. Therefore, initiatives like the ones undertaken by Chukwueke are critical for empowering women and alleviating the plights of the indigent people.

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    The practical impact of Chukwueke’s Christmas palliatives are profound. By focusing on women and indigents, and bringing together over 5000 of them that benefitted from the gesture expresses the desire to give hope to the less privileged in the society. The palliatives included food supplies (rice), financial aid, and health services, which are essential for improving quality of life. No doubt, palliatives serve as a crucial buffer for those at risk of falling deeper into poverty.

    Empowering women through support can lead to improved family welfare and community resilience. Studies have shown that when women have access to resources, they are more likely to invest in their children’s education and healthcare, driving positive changes throughout their communities. In that case, Chukwueke’s initiatives not only addresses immediate needs but also contributes to the broader goal of fostering sustainable development in Imo State.

    The ceremony which spanned for about three weeks on daily basis took him and his entourage to many communities in the State, including the Catholic dioceses of Ahiara, Orlu and the grand finale took place at Owerri Archdiocese premise. The finest moment was that it was a non-denominational activity that brought all people of diverse religious groups together.

    The most interesting and emulating aspect of the events are the smooth and orderly strong floor management applied that made the whole episodes peaceful and organized, having security of the lives of the beneficiaries at heart.

    In his short messages at every point, Chief Jerry Chukwueke encouraged the people to continue to have faith in the government of the day and never to lose hope with the current situation of things in the country.

    He opined that the reforms that are going on in the country today would surely lead to a lasting economic greatness, and likened the scenario to that of a great farmer who plants seeds, water them and waiting patiently for it to germinate and at the end he happily harvests his bountiful fruits. He also enjoined the people of the State to continue to support the administration of the State Governor, Senator Hope Uzodimma in his efforts to reposition the State better. He added that the governor “is doing well and needs all the support to succeed citing example with the Egbu-Mbaise-Umuahia dual carriage road which has reduced dreadlocks and crimes on the axis during this yuletide.”

    The Provincial President of the Catholic Laity Council of Nigeria, Hon. Placidus Onyedikachi Chijioke thanked Chief Jerry Chukwueke for remembering the Laity and starting with Owerri Province where he came from, he opined that every beneficiary was carefully selected and also seen as the most vulnerable.

    He assured their guest (Chukwueke) of making sure the story of his benevolence is heard in all parts of the Catholic community in Nigeria.

    Leaders from Owerri Archdiocese and that of the Orlu and Okigwe dioceses, in their separate speeches expressed satisfaction with the organization of the program and tagged it as the most peaceful and well planned events.

    Also touched by the love of empathy shown by Chief Chukwueke, Rev. Fr. Lacerian Iwu, the Cathedral Financial Administrator of Ahiara diocese, prayed for him and blessed the items before effective and efficient sharing begun without rancour or stampede. The most significant milestone achieved in this initiative was the quiet and peaceful scene devoid of stampede and other unpalatable stories that were associated with huge gatherings of crowd in sharing of palliatives across the country. Chukwueke applied wisdom, security intelligence and strong tool management techniques to ensure hitch-free programme.

    Some of the beneficiaries expressed happiness and prayed to God to continue to bless Chief Chukwueke in his endeavours as the highlight featured prayer section by the beneficiaries on the sponsor of the programme. Based on the excellent arrangements put up by the organizers, there were encomiums showered on  Chukwueke by the beneficiaries and the the Church leaders. To this end, Chukwueke has scored high points in the management of people which he is used to that long ago earned him the title of ‘the great Mobilizer’.

    Having successfully concluded a statewide palliative programme, Chukwueke commenced the sponsorship of some communities in the State for the enrollment of the State Health Insurance Scheme which began from his Awaka-Ihitteogada clan in Owerri North Local Government.

    He eulogized President Bola Ahmed Tinubu and Governor Hope Uzodinma for the community health insurance scheme initiatives. Over 5000 residents of his clan are benefiting from this health insurance scheme. Chukwueke also promised to enlist another set of 5000 beneficiaries from across the State into the health insurance initiative. This is indeed a marvelous gesture that needs to be commended holistically.

    This separate occasion had the presence of the Imo State Health  Commissioner, Dr. Prosper Success Ohayagha who assured the Awaka-Ihitteogada community leaders that the State government would take urgent steps to rehabilitate the moribund Awaka Healthcare Centre.

    “This insurance scheme for Awaka and Ihitte Ogada communities means that your people will access free medical treatment from the premium your son, Chief Jerry Chukwueke will pay.”

    In his remarks, Dr. Uchenna Ewelike, Executive Secretary of IMSHIS thanked Chief Chukwueke for his bold initiative to help his people access free healthcare. “This act of kindness,” he said, “is the best thing anyone can give to his people. The most significant advantage is that community members will have access to free healthcare services, eliminating the financial burden of medical expenses and hardship. The residue effect is an improved health outcomes, reduced morbidity and mortality rates.”

    Chief Jerry Chukwueke, said that he  decided to embark on this project as a sacrifice and to share with others God’s blessings and grace upon his family. The innate desire to touch people’s lives, he said, is a family trait that is in tandem with the just concluded statewide palliative program  for women and indigent families.

    He further said that for the cynics, everything must not be viewed in the cynical lens of politicking “because real hard earned personal resources are involved, and the desire to touch people’s lives and make a difference is real,” saying  “God gave his best and all to redeem mankind and we are today the apostles of the great commission to reach out and touch the lives of the least of our brothers and sisters amongst us. He used the opportunity to appeal to men and women with the means and capacity to do the same for their communities and, by doing so, reduces the burden on the governor and the governed.

    Making his vote of thanks, Justice Paschal Nnadi, Retired Chief Judge of the State who will  oversee the enrollment of residents of the clan into the health insurance scheme, expressed the gratitude of the people of Awaka ancient kingdom to one of their illustrious sons for his act of benevolence and generosity to their people and the good people of Imo State. He prayed for divine guidance, protection,  sustenance, and grace to continue his good works.

    The efforts made by Chukwueke in Imo State exemplify how spiritual values can catalyse meaningful actions that uplift women and the indigent population. By recognising the needs of these groups and responding with acts of kindness, he not only addresses immediate challenges but also lay the groundwork for long-term empowerment and development.

  • NBA Yenagoa writes CP over suspect’s death in custody

    NBA Yenagoa writes CP over suspect’s death in custody

    The Nigerian Bar Association (NBA), Yenagoa Branch, has petitioned the Commissioner of Police, Bayelsa State Command, over the death of a suspect, one Joseph Zolo, in the custody of the Puff Adder Unit as well as the intimidation and violations of the deceased family.

    In a petition to the CP, Francis Idu, and copied to the Inspector-General of Police, signed by the Chairman, NBA, Yenagoa Branch, Somina Johnbull, and Chairman, Human Rights Committee, NBA Yenagoa Branch, Lugard Tare-Otu, the group complained about incidents at the Unit led by Chief Superintendent of Police, Christian Nwaogbo.

    According to the petition: “On Wednesday, January 8, 2025, Mr. Joseph Zolo (now deceased) and two others were apprehended by the Safer Highways Unit of the Bayelsa State Police Command for allegedly possessing marijuana.

    “They were subsequently handed over to CSP Christian Nwaogbo and his officers at the Puff Adder Unit, where Mr. Zolo was unlawfully detained from January 8 to January 12, 2025, without charge, trial, or the possibility of bail, despite repeated attempts by his family to secure his release.

    “Tragically, on January 12, 2025, Mr. Zolo died in police custody, reportedly as a result of torture that exacerbated his pre-existing health conditions.

    “On the following day, the youth council leader of Biogbolo Community, accompanied by two relatives of the deceased and their lawyer, Mr. Bodiswowei Oyomowie, visited the Puff Adder Division to inquire about Mr. Zolo’s death.

    “Instead of receiving a reasonable response, they were met with hostility. CSP Nwaogbo and his officers not only refused to answer their inquiries but also seized their phones, locked the gates, and forced them to sit on the floor.

    “To escalate the situation further, the officers fired sporadically into the air, creating a life-threatening and highly traumatic environment for those present.”

    The petition said the actions of the officers of the Puff Adder constituted gross misconduct, abuse of power, and a direct violation of the fundamental rights of Mr. Fred Bodiswowei Oyomowie, the family members of the deceased, and others present at the station.

    He said those individuals were subjected to verbal threats and harassment, causing them severe trauma and a genuine fear for their safety.

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    It stated: “It was only after the intervention of the Bayelsa State Government that those individuals were eventually released. “To make matters worse, it was later discovered that the body of the deceased was unilaterally deposited in a mortuary by CSP Nwaogbo and his officers, without any consultation with the family or proper legal procedures.

    “These events are part of a troubling pattern of human rights violations at the Puff Adder Division, which has become notorious.

    “Such actions tarnish the reputation of the Bayelsa State Police Command and represent a flagrant abuse of authority and a gross breach of citizens’ rights.”

    The NBA leaders, therefore, besought the good offices of the CP to investigate the death of  Zolo.

    They also urged the CP to probe the conduct of Nwaogbo and his men on the matter.

    Also, they demanded that if indicted, the police officers involved should be sanctioned.

    The leadership equally urged the police authorities to restore public confidence by addressing the culture of impunity in the Unit.

    “NBA Yenagoa Branch remains committed to the protection of human rights and the pursuit of justice for citizens.

    “We are prepared to assist your office in ensuring that justice is served in this matter,” the petition said.

  • Engineers induct 600 graduates

    Engineers induct 600 graduates

    The Nigerian Society of Engineers  (NSE), Lagos Branch, has inducted over 600 fresh graduates into the society.

    The ceremony was held at the Secretariat of the branch at the premises of the University of Lagos.

    Speaking on the theme: “AI Revolution in Engineering: Entrepreneurship And  Nation Building,” the guest speaker, Dideolu Falobi, an engineer, described Artificial Intelligence as turning machine into human being, adding that it is a system of telling the machine to perform human work.

    The guest speaker advised the graduates to take time out to learn AI and ensure its rightful deployment.

    “AI is now being deployed in virtually every industry, so, for every young engineer coming out of school, its incomplete if you are not conversant with the basics of AI and how to deploy it in whatever function,” he said.

    The MD of Crestal Laurel Engineering firm noted that AI is being deployed in engineering, construction, and management, adding that the ultimate objective of the AI is to get to a point where they function as human beings.

    “Every new innovation, new technology offers new door of opportunity. AI is the most revolutionary. So, there’s nothing like losing your job but there would be new opportunities,” he said.

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    Chairman of the branch, Olukorede Kesha, who said that during their time there was  no such thing as technology, frowned at many young graduates who spend about 18 hours out of 24 hours to do negative things.

    She advised them to  channel those time or efforts into doing constructive things, saying that someone used such time to invent AI.

    “They can take advantage of this in the area of infrastructure. If care is not taken, AIcould replace humans.”

    “I am not an advocate of it, but you can’t stop a moving train.

    It’s either you jump into it or you are left behind. So, we advise them to jump into the moving train.

    “We need this generation to take us to the next level because the world is not waiting for us, and Nigeria can’t afford to lag behind. They should channel their efforts into technology in the right direction,” she said.

  • Businessman Anyaso lauds Otti’s leadership

    Businessman Anyaso lauds Otti’s leadership

    Businessman and philanthropist Chimaobi Desmond Anyaso has praised Abia State Governor Alex Otti for what he called his remarkable accomplishments within two years in office.

     At a grand reception in honour of the governor at his Ikoyi, Lagos home, Anyaso described Otti as a leader who has redefined governance in the state, setting a higher standard for future administrations.

     “This is not a political gathering but an opportunity to celebrate His Excellency, the governor of Abia State. We are proud of his achievements and grateful for his efforts,” Anyaso stated, emphasizing that Otti’s leadership transcends political affiliations.

     The event drew an array of notable personalities, including Peter Obi, the Labour Party’s 2023 presidential candidate; Lagos State governorship candidate Gbadebo Rhodes-Vivour; business leaders; industry captains; and prominent figures from the entertainment and celebrity spheres. The gathering served as a platform to acknowledge Governor Otti’s contributions to Abia State’s development and foster collaboration among stakeholders.

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     Other speakers, including Ngozi Ekeoma, Managing Director of NEPAL Energies, UD Kalu, and Charles Ahize, also commended  Otti, emphasizing his transformative leadership within a short period.

    They agreed that such remarkable achievements deserved a grand reception.

     Governor Otti attributed his administration’s success to selecting the right people to work with, stressing that leadership’s influence extends beyond explicit instructions.

     He also addressed the persistent challenge of corruption, noting that it is difficult to combat if the leaders themselves are corrupt.

     Otto  reiterated his commitment to his vision for Abia State, refusing to be swayed by political opponents who spread false information.

     He noted that over 90-95% of Abia’s citizens are satisfied with his administration’s performance despite some opposition.

    “Some individuals’ only purpose is to blackmail and settle scores.

    They demand to be part of the government and threaten chaos when their demands are unmet,” Otti explained, expressing his readiness to face any opposition.

     Peter Obi also took the stage, beginning by thanking the Almighty God for bringing everyone together and expressing his gratitude to Chima Anyaso for hosting the event.

     He acknowledged the challenges of uniting people in the country and appreciated the attendees for their presence.

     He stated that the large turnout reflected belief in the governor’s good governance.

     He also emphasized the importance of opposition, suggesting that if no one is against you, it might indicate a problem, as opposition usually signals that one is doing well.

    Obi noted that it is the ordinary people—especially the market traders, not the elites—who can truly judge whether a leader is succeeding.

    “We must care for the poor and the market people, as they are the ones who will drive investment,” he urged. Reflecting on the role of leadership, Obi stressed that being an “excellency” isn’t about personal gain, but about doing what’s right for the people.

    He called on  the governor to ignore past instances of corruption, focusing instead on the future.

     Obi encouraged everyone to continue supporting Governor Otti and praised his efforts, particularly in road construction and improving schools for the benefit of everyday citizens.

     He concluded his speech by wishing blessings for the governor’s family and safety for all in attendance, reaffirming the importance of hard work, inclusivity, and opportunities for everyone.

  • Lessons from maltreatment of pupil by class teacher

    Lessons from maltreatment of pupil by class teacher

    • By Ganiu Bamgbose

    Sir: Now that the Lagos State Domestic and Sexual Violence Agency has taken up the case of the primary school teacher who slapped a three-year-old boy repeatedly, it is pertinent we return to the issues connected to this awful experience which perhaps account for the teacher’s action.

    The first factor responsible for the abuse of students by many teachers is the fact that many of those who teach, especially in Nigerian private schools, are not teachers in the first place. These people who lack professional training do not embody the empathy, patience, and other soft skills required to impart information to people. Sadly, anyone who possesses content knowledge is erroneously assumed to be good enough to be a teacher. It is important that schools employ certified teachers and organise trainings and seminars for them regularly.

    Another factor contributing to the obnoxious act of students’ abuse is the poor remuneration of teachers in many private schools. While I do not dispute that there are many private schools that pay teachers well, there are much more with ridiculous remuneration. Teaching is indeed a taxing job that requires teachers’ motivation. A teacher must be sensitive to individual differences in their students and only a properly motivated teacher would be at their best with such onerous task.

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    The government factor is also a significant and multifaceted one. First, the government has to establish more schools to ensure and guarantee free basic education. This will reduce the conversion of every small apartment to a school with its attendant problems of unqualified administrators and teachers. The government also has to set and maintain the standard for the establishment and operations of private schools. The government has to improve its vigilance in ensuring adherence to the set standards in terms of staff qualification, manpower and facilities. Generally speaking, education at every level deserves a continuous and improved supervision and funding from the government.

    Crucially, the role of the media, especially social media, is deserving of discussion. While the advent of social media and blogs has made it easy to track and trace happenings, it appears like the bloggers are more interested in having news to post for economic gains than for social change. This writer urges the government and established media houses to regulate the activities of bloggers and enlighten them on the fourth estate role of the media and its sanctity.

    I appeal to the Lagos State government to pardon Stella Nwadigo. We can help people become better by being good to them. Man is not made for law; law is made for man. The not-so-young teacher can be taught empathy by being pardoned.

    •Ganiu Bamgbose,

     Lagos State University, Lagos.

  • What to do about tanker explosions

    What to do about tanker explosions

    • By Kasim Isa Muhammad

    Sir: In recent months, Nigeria has been plagued by overwhelming tanker explosions, leading to the tragic loss of lives and destruction of properties. On October 15, 2024, a petrol-laden tanker overturned near Majiya village, Taura Local Government Area of Jigawa State, spilling its contents into a drainage. The resulting explosion claimed the lives of 181 people, affected 210 families, and left 80 individuals hospitalized. The incident ranks among the deadliest tanker-related disasters in the country’s history, yet the lessons it should have taught seem to be largely ignored. 

    Barely three months later, on January 18, another horrific tanker explosion occurred in Dikko, Gurara Local Government Area of Niger State. A 60,000-litre petrol tanker detached from its head and exploded, killing at least 86 people and causing untold suffering. Despite repeated occurrences, these tragic events seem to elicit little change in behaviour or safety measures, raising the question: When will we, as a nation, begin to prioritize lives over carelessness? 

    Meanwhile, On January 22, yet another tanker explosion was reported in Ibadan, where a tanker carrying Premium Motor Spirit (PMS) exploded. This, however, claimed the life of the driver and injured one other person.

    The magnitude of these losses is gargantuan. In just three months, over 300 lives have been lost to tanker explosions. To put this into perspective, the California wildfires, which ravaged large areas over two weeks, claimed only 27 lives. The difference emphasizes glaring gap in safety practices and public awareness between Nigeria and other nations. 

    It is high time that relevant authorities, particularly the National Orientation Agency (NOA), rise to the occasion. Public sensitization campaigns are urgently needed to educate citizens about the dangers of recklessness in handling fuel tankers and the importance of adhering to safety protocols. Awareness drives should extend to drivers, transport companies, and residents in high-risk areas to minimize the chances of such tragedies recurring. 

    The government must also enforce stricter regulations on tanker operations. This includes mandatory inspections to ensure that tankers are roadworthy and equipped with modern safety features. The use of outdated or poorly maintained tankers should be banned outright, with heavy penalties imposed on violators. 

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    Moreover, emergency response systems need significant improvement. In many cases, the high death toll is exacerbated by the delayed arrival of first responders and inadequate medical facilities. Local governments should invest in equipping fire stations and hospitals to handle emergencies effectively. 

    Communities must also play their part by staying vigilant and cooperating with authorities. Residents should avoid crowding around accident scenes involving tankers, as this increases the risk of casualties in the event of an explosion. The culture of bystanders rushing to scoop fuel from leaking tankers is a dangerous practice that needs to be eradicated through sustained education. 

    The root causes of these explosions must be tackled comprehensively. Overloading, poor road conditions and negligent driving practices all contribute to these disasters. Addressing these issues requires a multi-pronged approach involving government agencies, transport unions, and civil society organizations. 

    While immediate measures are fundamental, long-term solutions must also be considered. Transitioning to alternative methods of fuel transportation, such as pipelines, would significantly reduce the reliance on road tankers. This requires comprehensive investment and political will, but the benefits far outweigh the costs. 

    Comparing Nigeria’s frequent tanker explosions to incidents in other countries reveals the urgency of reform. In advanced nations, strict safety regulations and effective emergency response systems have minimized such occurrences. Nigeria can and must adopt similar measures to safeguard its citizens. 

    The pain of losing loved ones to preventable disasters cannot be overstated. For the families of the victims, the wounds left by these tragedies may never fully heal. As a society, we owe it to them to ensure that their losses are not in vain by taking decisive steps to prevent future occurrences.  The time to act is now. Government agencies, private organizations, and individuals must come together to address this recurring menace. 

    In a nutshell, tanker explosions have become a national crisis that requires urgent attention. If we fail to learn from these incidents, the cycle of death and destruction will only continue. It is time to take decisive measures.

    •Kasim Isa Muhammad,

    Potiskum, Yobe State.

  • Yorubaland and the bogey of Obaship

    Yorubaland and the bogey of Obaship

    • By Sunday Olagunju

    Sir: The spate of chaos, confusions, litigations and undue delays which have characterized Obaship selection in Yorubaland in recent times, seem to have thrown the once revered and sacrosanct institution into serious tumult and near possible disgrace.

    Today, there are many stools in Yorubaland that have remained vacant for years due to differences among the contestants. In recent times, three major Yoruba big towns, namely, Ogbomoso, Ilesha and Oyo had their stools filled after some years of vacancies.

    No sooner winners emerged that some losers to the throne raised dusts and took the Oba-elects to court. These were rare occurrences in the past. In the past it was a taboo to take an Oba-elect to court, but nowadays it is the vogue, signaling rising degeneration of the values and relevance of the institution of Obaship.

    The importance of Obaship, especially in Yorubaland cannot be overemphasized, but given the high degree of degradation that has hobbled the institution in recent times, a lot of well-meaning citizens are beginning to lose interest in its likely impetus as a viable organ of maintenance of traditional law and order.

    Today, Obaship in Yorubaland suffer from five fundamental problems which must be tackled headlong or completely dealt with in order to restore the institution back to its past glory. The first is political interference as occasioned by the involvement of state governors who now compete with kingmakers for Obaship selection.

    Second is the corrupt tendencies by kingmakers who see the installation of a king as a life time opportunity. They jostle among various contestants, brow-beating them into parting with homogous sum of money as gifts or palm greasing before finally settling for the most unpopular or the least qualified of the contestants.

    Thirdly is unwieldly number of ruling houses who could hardly reach compromise to present one of their best for the position. Fourth is lack of accountability of how much a contestant for Obaship can spend to be regarded as reasonable within the limit of the law. Obaship selection too should be controlled in terms of expenses so that probable winners do not spend years after installation paying back debts and bastardizing tradition when unable to pay creditors.

    Finally, the waning popularity of traditional institution as a result of the poverty of most Obas who come to the throne without personal legacies and soon discover that their salaries are mere stipends that do not satisfy or confer on them the perceived dignity and financial freedom required of a traditional ruler.

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    What are the solutions to the incessant battles for Obaship selection in Yorubaland and what can be done to lift the morale of ragning Obas, many of whom are fast becoming disillusioned because of the perceived dead end of the Obaship position?

    One, the constitutional amendments before they become laws should accord responsibilities to Obas, especially the notable first class Obas who are well educated and experienced. Many of them are retirees from great positions in the society.

    In the past Obas were elected as governors, like Sir Adesoji Aderemi, Ooni of Ife, Sir Fadahunsi, Sir Francis Ibiam, Kazeem Ibrahim etc. They should be given responsibilities to keep them busy. Two, there should be pruning of ruling houses to ensure that only children born on the throne are eligible to contest after the demise of a king.

    Three, princes who are in diaspora should not be overrated above those at home who are not close to the traditional rites or who have to begin to learn the role for lack of home stay.

    Four kingmakers should be notable people who have personal means and not depending on crumbs from contesting princes for Obaship.

    Five today’s kingmakers should not foreclose completely traditional rites or rituals of the past, since it is a traditional issue. It must be a combination of the tradition and modern methods of prayer and supplications to God for the right choice of candidate.

    Finally, Obaship selection should be saved from the imbroglio of politics, especially by politicians who see politics in everything and will do all they can to either tilt or pervert the whole exercise to favour their nefarious decisions.

    •Sunday Olagunju

    Ibadan, Oyo State.

  • EFCC and exhibits

    EFCC and exhibits

    News of an ongoing audit of recovered assets across all  zonal offices of the Economic and Financial Crimes Commission (EFCC), following the recent disclosure of missing items in its custody, suggests that the agency is making efforts to improve its image. This is reassuring.

    At the beginning of the year, apart from announcing the dismissal of 27 officers from its workforce in 2024 for fraudulent activities and misconduct, the agency had said 10 officers of its Lagos Zonal Command were “being detained in connection with the investigation of some missing operational items involving them.” A report quoted a source as saying the missing items included gold bars valued at over N1bn and jewellery, as well as cash between $350,000 and $400,000.

     Its spokesperson, Dele Oyewale, stated that these officers were arrested on the directive of the chairman, Ola Olukoyede, and “are being questioned over the theft of items they could not account for.”  Their detention, he added, was “part of ongoing efforts” to rid the commission of corrupt practices.  According to the statement, “Investigators are making significant progress, and those found guilty will be subjected to internal disciplinary processes.” It is unclear how long the theft investigation will last, and how the guilty will be punished.

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    A report said another scandal was uncovered at the EFCC’s Kaduna Zonal Office last week, involving an officer, identified as Polycarp, who allegedly stole over $30,000 and other valuable exhibits.

     The theft of exhibits suggests that the agency’s officers have easy access to the exhibits. The commission must review the security of its exhibit rooms. Furthermore, it must ensure that its officers found guilty of exhibit theft are punished to serve as a deterrent to others.

    Its spokesperson was reported saying, “The audit of our facilities and operations is to ensure that the commission is properly placed on the ladder of accountability and transparency.” Importantly, the agency needs to ensure that exhibits in its custody are not missing.  It would be a scandal and an embarrassment if the agency is unable to return seized assets to suspects who win their cases and demand their property back. The commission would be equally embarrassed if the Federal Government wins the case, and the seized assets that should be auctioned and the proceeds paid into government coffers are nowhere to be found.   

    EFCC must not be a keeper of exhibits that go missing. This is not only unacceptable; it is inexcusable.

  • Bringing political science back into public administration praxis in Nigeria

    Bringing political science back into public administration praxis in Nigeria

    When the politics-administration dichotomy inaugurated the practice of public administration, what was intended was a critical need to bifurcate the logic of the two in ways that will extend the relationship between the politicians and the administrator and make it more efficient. The politician is then, within the logic of the dichotomy, restricted to policy formulation while the administrator is confined to the realm of policy implementation. Reality however defeats the neat boundary between the two. Politics and administration, in practical reality, are almost inseparable. And one would expect that the relationship between political science and public administration discourse will reflect this inseparability. Unfortunately, it does not. The separation undermines the fundamental urgency of addressing the political foundation of administrative research and practices, especially as they relate with the issues of power, governance, politics and democracy.

    Political science descriptively and critically studies political phenomena and how they contribute to our understanding of the political community. Significantly, political science analyzes the fundamental role that power plays in the articulation of politics especially in the attempt to unravel the dynamics of the political community and its social and political circumferences and trajectories. Public administration is the very embodiment of the state as the most critical embodiment of politics. The state is made most visible within the frameworks and institutional workings of public administration, especially through the public sector and the public services. The straightforward argument is that the political and administrative reality of any state cannot be studied in isolation of each other. This seems obvious enough given that each of political science and public administration reinforces each other in terms of shedding light on the complex and intricate workings of the state and its response to the citizens and the commonwealth. In other words, there is no way the concepts of power and governance, for example, would not intersect political and administrative questions, and complicate them. The issues of democratic governance and innovation, and collaborative governance demand thinking of the interplay between politics science and administration.

    In my many years as a deep insider career bureaucrat in the public service, I have been aware not only of the role that politics play in administrative matters, and vice versa. I have also been apprised of how political acts of commission and omission actively promote or undermine the public service. Indeed, my theoretical and practical researches into the dynamics of government business and institutional reforms highlights how political and administrative factors interact. My deep worry however is that political science and public administration discourses in Nigeria carry on as if these interactions and interrelations are at best trivial or at worst non-existence. For instance, in institutional terms, there is nothing to write home about in the existence and possible cross-fertilizing relationship between the Nigerian Political Science Association (NPSA) and the National Association for Public Administration and Management (NAPAM). Indeed, there cannot be such a cross-fertilization because while NPSA is active, NAPAM has remained comatose. And the vision and mission statement of NPSA is not broad enough to take in administrative matters and concerns, or the interplay of politics and administration.

    The most fundamental observation that my status as a scholar-bureaucrat in the federal civil service afforded me is a practical understanding of the nature of the fundamental disconnections in public administration practices and the consequences on the state’s responsibility to her citizens, all due to crucial assumptions and principles that have been left lying fallow and unattended to in an interdisciplinary discourse and cross fertilization between political science scholarship and public administration theories and practice. A few examples suffice. In 1966, Nigeria shifted away from the parliamentary system of government and, after the long interregnum of military administrations, resumed with the presidential system, enshrined in the 1979 Constitution. This move was preceded by the Dotun Phillips studies report of 1985, and the Civil Service Reorganization Decree of 1988, which aligned the civil service with the presidential system of government. However, even with the reversal of the reform frameworks by the Ayida reform of 1995, it is still clear that many of Nigeria’s administrative practices still retain aspects of parliamentary elements that could be one source of unresolved structural troubles necessitating performance inefficiency. 

    This has some other implications for the practice of federalism and the stabilization of Nigeria’s governance structure. Since the intervention of the military in 1966 and the subsequent militarization of Nigeria’s political and governance structure of the Nigerian state, the federal arrangement that ought to have been the natural remedy for the unruly ethnonational diversity became compromised. For instance, inter-governmental relations and the critical need for fiscal federalism became caught in the cracks of constitutional and institutional dysfunction. The Babangida administration, through the recommendation of the IBB’s Presidential Advisory Committee, established the National Council for Inter-Governmental Relations (NCIS) as one in a series of government’s efforts—like the Centre for Democratic Studies (CDS), National Institute for Legislative and Democratic Studies, Michael Imoudu National Institute for Labour Studies, etc.—to rehabilitate Nigeria’s governance and administrative structures.  

    All this goes to demonstrate a cogent reason why the political and the administrative in Nigeria’s governance context cannot be separated, even in terms of theoretical argumentation. Political science scholarship, in longing for an interdisciplinary relationship with public administration, must recognize how the latter has evolved first as a sub-discipline of political science, and later as a multidisciplinary endeavor that encompasses insights drawn from management science, organizational psychology, sociology, statistics, industrial engineering, computer science, etc. from which it draws to invigorate its curriculum and pedagogy. This point is still not demonstrated in the disciplinary silos that define the existence of political science on the one hand and public administration on the other in Nigerian universities. In some universities, public administration functions in a different faculty, or is its own faculty, as different from the faculty of the social sciences. And so, scholars carry out their scholarly discourses in different contexts, oblivious of the grave challenges that the Nigerian administrative and governance predicament pose to their theoretical and practical separation.

    In what follows, I will point attention at a few contentious institutional matters to which I have gestured in many of my works, but which I contend require the critical interrogation of political scientists.

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    First, there is the recurrent issue of the need to keep clarifying the nature and the role of the state in terms of administrative efficiency. While the state is central to the analysis of power, and constitutes one of the central thematic focus of political science scholarship, the fundamental need to redefine the role of the state has often not been taken up in terms of its significance for the restructuring of the ministries, departments and agencies (MDAs) that are the critical engine room for measuring the developmental successes of the state. Aligning the role of the state to the understanding of the MDA becomes crucial as it facilitates the reform of the MDAs in terms of the need to remodel and strengthen their core vis-à-vis their non-core functions as both relate to the service delivery function of government. This could also instigate the urgency of conducting institutional audit that is crucial not only to determining the performance status of many state agencies, but to also jumpstart organizational development dynamics that are meant to motivate the movement of structures to institutions. It is institutions, rather than mere structures that government requires to undermine governance failure.     

    Second, political science scholarship in Nigeria is necessarily confronted by the need to clarify and explicate the thorny issue of the relationship between the administrative operational dynamics of the executive arm of government in terms of its apparatuses—like the Federal Executive Council—and the working of the American-styled presidential system of government. This is a key concern given that Nigeria’s adoption of many institutional dynamics has remained problematic in terms of relating them to her political and administrative realities. For instance, acute and critical attention need to be paid also to the political economy involved in the executive-legislature relations, and the implications deriving from the planning and budgeting processes from legislative oversight to appropriation and budget implementation. Peter Ekeh’s analysis of migrated structures alert us to the danger of adopting these structures without paying critical attention to their value orientation and the political realities of where they are coming from.   

    Democratic governance and all its ancillary structural and administrative apparatuses encompass a host of issues that require critical analyses. Since the notion of the public good and the commonwealth, in the idea of good democratic governance, constitute the formidable core of the relationship between politics, public management and public administration, then the discourse around stakeholder management, participatory governance, performance management and accountability become key and critical core issues that interact with the way we see politics, administration and citizenship. The recent discourse on the resuscitation of local governance, through the landmark decision of the Supreme Court to legally reinvigorate the constitutional strength of local government in Nigeria, points at the significance of connecting community development structures and traditional institutions to the state systems and democratic enablement through the principle of social capital and subsidiarity.

    To reiterate, the predicament of the postcolonial Nigerian state demands that political science scholarship must necessarily and urgently signal an interdisciplinary collaboration that will instigate a ferment of theoretical, practical and institutional discourses from which both can expect not only to refresh their internal discursive vibrancy, but also collectively contribute to the understanding of the working of the Nigerian state and her capacity to induce participatory democratic governance.