Category: Commentaries

  • When will youth marginalisation stop?

    SIR: Nigeria is a country of 170 million people, with large range of youths between the ages of 16 – 35. It is worrisome that youths are not taken into consideration in any policy making or institutional affairs in the country. Youths are looked down on and the elders fail to realise that this is a vibrant and young generation which has all the potential and resources to drive the nation forward.

    The just concluded Immigration recruitment exercise was a litmus test on how large the youth population is in Nigeria. Yes we have had few youths in government who have showed remarkable leadership like Dimeji Bankole who controlled the House of Representative with so much charisma, efficiency and eloquence. We have also had youths who became top political office holders and mismanaged the affairs been given to them. The fact is youths are the future!

    I have been hearing that same phrase for almost 30 years of my existence that youths are the future of tomorrow. The question is, are youths truly the future of our tomorrow? In Nigeria, the youth has been so marginalised that when you try to contribute intellectually, elders who are probably scared of their immense intellect or who are just plain ignorant would say, what do they know?

    The elders have been talking for how many decades now, and all we have been doing is listening without contributing even an atom of idea to what is being shaped of our future. Since 1960 all we have had in Nigeria is the vicious circle of the same leaders ruling us all over and over again. Yes, elders are there to be consulted for advice, but it is totally wrong for the youths not to have an atom of contribution to any policy that affects their future. The National Conference currently taking place in Abuja aimed at discussing and ironing out issues of the state economy does not have a considerable number of youths present. We live in a country where the minister for youth is a grandfather and possibly great grandfather.

    How can you govern over youths when you are not a youth yourself? Nigeria as a nation needs to recognise the place of youths in the development of the nation.

    This is where we need to give credit to Governor Rauf Aregbesola of Osun State. He is one of the governors to have adequately brought youths into the affairs of the state hence the remarkable transformation the state is witnessing. Nigeria as a whole should give youths a chance because the rise and fall of a nation is at the hands of the youths.

     

    • Folawiyo Kareem Olajoku,

    Osogbo, Osun State

  • Obituary portraits

    Obituary portraits

    •Victims of Asaba Civil War genocide

    Augustine Egbuiwe, the great mind who had refused the Ovie’s security plans in Ughelli was among the top civil servants, businessmen, professionals, that fell at Ogbeosowa. A pioneer without compare, a civil servant of the highest dedication, was shot without qualms.

    D.N. Mordi – “His Excellency”

    His car plate number read M. A. 1. His postal address was P. O. Box 1, Kings Street, Asaba. Standing opposite that address was a school established by the Anglican Mission in 1882. He was No. 1 and the community called him “His Excellency… Money Road. “By his comportment, orientation and mode of dressing, D. N. believed in the number One.

    President of the Pensioneer’s Union in 1967, he retired as the first African Chief Clerk of a trading unit of the United African Company in Sapele. He went on to become one of the greatest community leaders of his era. The sobriquet, “His Excellency” was won through his many exemplary deeds and many indeed were these. For instance, at some point he had been so concerned, upon learning, that most of the women who travelled into town from the neighbouring towns of Ibusa, Issele-Ukwu, Illah, Ogwashi-Ukwu and Issele Asagba were usually very thirsty, after covering distances on foot to the market. These women, in a pattern so typical of the continent, would arrive carrying all sorts of wares in their baskets and would need a place to refresh after selling off their goods in the morning hours. Mr. Mordi promptly commissioned very bid pots of water, and bought labourers to fill up the pots with clean stream water. A grin of satisfaction was his reward while watching these amazing, strong-willed women stop by at No. 1, Kings Street, quenching their thirst in turns.

    There was also another story of his generosity. In those days there had been no pipe-borne water. Most people went straight to a freshwater spring by the River Niger for refreshment. Subsequently, more reports reached him that during the rainy seasons the river’s stony beaches got slippery and dangerous for youngsters who want there to draw water for their parents. In fact, every year an ample number of people would drown in accidents resulting from those slippery falls. ‘His Excellency’ took it upon himself to correct that anomaly and within few days constructed and laid into the river’s approach stony steps that made it possible for the little hilly beaches to hold for stable descent either to the main river – or to the Ngene stream running out from inside the rocks as spring water. The Ngene stream is one of the several rivulets that fed the 1000-mile river that stretched from the Futa Jalon Mountains in Sierra Leone all the way to the creeks and swamps that emptied into the Atlantic ocean and whose oil deposits would be the foundation of Nigeria’s vast wealth of the late 20 century.

    Fanatically anti-pagan, D.N. Mordi avoided the native fetish or its glorified chieftaincy titles. In order not to be out-staged or ridiculed by the titled men, he decided to dramatize his own values and aspirations. For the exceptional Eze title, he bought himself an American Big One… a Chevrolet Limousine. No Eze in Nigeria had that type of car. On the other hand, the Ezes brandished white pieces of rope around their ankles as symbols of authority. In forsaking the very prestigious Alor title, Mordi bought himself a Vauxhall saloon car. For the Ogbu title, specially reserved for the foolhardy, “His Excellency” showcased a Jeep! All the three cars were custom-made with custom-designed numbers MA 1-the same car number he later shared with the Premier. Nevertheless, when the great man died his people knew his was not an Ogba Mkpisi.. a commoner’s death. They quickly rehabilitated him according to Asaba customs, with an Alor title; thus he was buried excellently, just the way he lived his life.

    Ironically, the day he fell at Ogbeosowa, Captain Olu of the Nigerian army had provided him with identification passes to ensure his safety.

    According to Mrs. Halim, it was on account of those promises of safety that the Idigbe family mistakenly re-surfaced from their hiding places. His Excellency was very close to Chief Alexander Idigbe, the father of the Chief Justice. He sent word to him and Idigbe’s brother, Okolie to join them at the Nnebisi Road address. “We were busy preparing meals for the Federal soldiers”, said Mrs.Halim, “when those “Gwodogwodo” people rushed in and ordered everybody to Ogbeosowa. Alexander Idigbe mentioned Captain Olu’s pass. The soldiers were evil and replied that they were not interested.”

    Meanwhile, the younger brother to D.N. Mordi came down from his ceiling hide-out at No.1 King’s Street, Gabriel could no longer tolerate the molestation his brother was receiving from the soldiers. He decided to be taken along with him to Ogbeosowa. At the square, D.N. Mordi, his brother Gabriel Mordi, and his relatives Alexander and Okolie Idigbe, were separated from their wives and children. George, a seminarian, refused and fought back the soldiers, who wanted him to let go of his father.

    When the machine guns exploded, D. N. Mordi, sensing the inevitable beckoned on his people to escape. In the end about four Mordis, three Gwams and two Idigbes, and many other relations from the same family and two Idigbes, and many other relations from the same family tree, lay still. It was a disaster for some families who lost all their male members in a single day, implying the permanent closure of lineages that might have been in existence since the dawn of time.

    ‘Goodbye, Your Excellency’.

    Christian and Eddy Chukwurah – A Television Nightmare

    It was prime time and Brigadier Adeyinka Adebayo, Military Governor of Western State was on the Ibadan Television Newsline. The Newscaster on that October 1967 edition mentioned Asaba and the Governor turned to face his audience. He said that he was returning to Ibadan after a tour of the war zones. He was sorry that the beautiful town of Asaba, noted for its pretty people, was burning, and civilians were being killed in large numbers.

    As Brigadier Adebayo was cued out, a chilling montage of burning houses and sprawling victims of the massacres filed out across the screen “as soon as I saw the first pictures, I knew it was my brother Chris lying face down. On his top in a bloody mess was my younger brother, Eddy.” That was how in one day, October 6, 1967, Olisa Chukwurah, Nigeria’s renowned constitutional lawyer, lost his father and two brothers. For him the everlasting nightmare of losing all these men, in one fleeting moment of time came through the immediacy of television news. These two brothers were among the first victims of the Asaba massacre. On October 5, due to the heavy firing in town, the family had moved to Umuezei quarters. The following day, the 6th, they were returning to their homes when they were arrested by the federal troops. Before the Post Office junction, the soldiers subjected them to a series of humiliating taunts, and at a point the eldest of the Chukwurahs a retired Sergeant of the West African Frontier Force (WAFF), questioned the discipline of the soldiers. He was no longer ready to take any more humiliation. Before his family he was his directly on the head. Among them was his younger brother Eddy, an English-trained engineer who had a contract for the reconstruction of the Isheagu-Asaba road. It was while he was in Onitsha purchasing materials for the contract that he was cut off from his Isheagu station. The soldiers hit the handsome man by the side of the face.

    Despite the close range of the shooting, he was still breathing for a long time and needed help. His sister, a matron with the Anglican Girls Grammar School, Asaba saw her two brothers on the ground, and came running.

    “Chris was dead by the time I arrived on the scene at the corner of the Post Office road. Eddy’s face gushed out blood each time he managed to breathe”, lamented the matron.

    “Mama, look at Uncle”, was her little son’s cry. Later, her other brother Olisa was, without warning confronted with the same grotesque pictures in far-away Ibadan, put out by insensitive television editors. Sooner or later, “those who committed those havoc will pay for it”, he consoled himself.

    When the tragic news of the death of the two brothers reached their father, the old man lost his world. He needed explanation on why his sons were shot in cold blood. The soldiers out for more young blood ignored him. Papa Chukwurah, a Chief Clerk in the Nigeria colonial government since the 1930s’ was not the type to be ignored. He burst out on the soldiers. The soldiers were surprised at the old man’s audacity. Like his sons they crucified him.

    Those were the types of pictures seldom used by television in any civilized society, or one aspiring to attain such description. Television is a cool medium. On account of its transcendental powers, care is often taken in editing volatile commodities for the consumption of a restive audience trapped in the violence and exigency of war.

    Chuks Mommy Momah – For the Love of a Woman

    The civil war in Asaba presented to the federal soldiers a ‘romantic opportunity’ to get to and in many cases, kidnap, the famous beauties of the River Niger. That many top army commanders came eventually to share the same pillows with Western Ibo women is not unconnected with the 1967 Asaba operations. One of those house operations ended on very sad unforgettable note in the case of Chuks Momah, a debonair salesman from the “Coal City” Enugu, who had returned to Umuezei quarters, and was well known to soldiers in both armies.

    He was popular on both sides. Indeed, a Federal platoon had arrived at his one-storey building and steered clear. An officer however, apprehended his wife. Chuks Momah regarded his wife as a sacred cow. The beautiful woman should never be contaminated. For the love of his wife and with his bare hands, Chuks Momah fought off the invaders. A few bursts of the sub-machine gun, mortally felled him.

    For the love of a woman, a great soul was cut down in his prime.

    Babatunde Onukwu – A Family waste

    While Asaba and Isheagu may claim the blood prize for the highest number of the victims of the Nigerian civil war, Ogwashi-ukwu stands out for producing the Onukwu family, the family that lost the highest number of filial casualties in one day-Iweadizia, Ndufodu, Anisimbili, Ogbogu, Babatunde and Augustine were on that fateful day lined up against a firing squad. Their names bore symbolic meanings worth recalling:

    Iweadizia – Anger is gone

    Ndufofu – While there is life

    Anisimbili – I shall live

    Ogbogu – The one to end the strive

    Babatunde – Our father has returned

    The Onukwu family proved to be so unlucky because their family house stood adjacent to the main crossroad of the town. A Federal Army Commander on the previous day had been killed in an ambush. As it was their normal practice, Federal troops dealt with anybody they encountered after such an incident.

    Christian Babatunde Onukwu, son of a Nigeria Police Inspector, had gone into hiding on the approach of the troops. He was already a medical student, having passed the entrance examinations to read medicine at Ibadan in 1967. This was the culmination of an academic excellence that Babatunde had maintained since leading his class at Government College, Ughelli. After graduating from High School, he taught Physics, Chemistry and Mathematics at Ozoro Teachers’ College, Ozoro.

    When the soldiers came he had taken refuge in the bush behind his father’s house. Later he argued with his mother that as long as he was not a soldier there was no need to continue hiding. When eventually, he came out, he was ordered to join his brothers who had been lined up facing a firing squad. The squad was merciless. Ogbogu was the only survivor. A huge hole, created by an exiting bullet almost separated his hips from his buttocks. He was writhing in pains and later in the night announced to Babatunde’s mother. “The Onukwu children have been wiped out; please take care of my children”.

    Captain Ebube – The Show me Pilot

    Captain Ebube was in that batch of the Nigeria Air Force personnel trained in West Germany, shortly before the war. Unlike his in-law, Captain Ozieh, who took sides with the Federal Army, Captain Ebube escaped to Biafra after the fall of his hometown Ogwashi-Ukwu to the Federal troops.

    When he learnt of the Federal atrocities he jumped into his cockpit and started displaying sorties in the air that soon attracted crowds in Port Harcourt. He would fly up in those helicopters and suddenly in a dare devil turn around start plummeting tails down to the ground. War-weary Port Harcourt residents would whistle in appreciation and wonder. One day after inviting his relations, including then Vice Chancellor of the University of Port Harcourt, Professor Okonjo, Captain Ebube almost crashed into the Kingsway Stores. But then just as he was about hitting the roof, the maverick pilot somersaulted and veered into Alice’s wonderland. After all, was he not the most respected chopper pilot in the force?

    One day to the end of the war, Ebube with his good old pal and fellow Western Ibo pilot Captain Ogbolu, went to one of those few parties that were reserved for the selected few in the enclave. The party over and with visibility very low, the Captain was advised to pass the night.

    But the young pilot must return to base. That night the chopper and its pilots did not go far. The helicopter collided with a palm tree and that was the last flight of this prince from Ogwashi-Ukwu. He was the airman’s ideal. Indeed a brother of his, Martin Ebube, a Washington DC – based graphics designer, would relate to the author in the United States that Captain Ebube used to land in their village in the heat of the war.

    Chris Ogbolu – Once upon a time

    The Nigerian civil war ended up being personal wars for so many Western Ibos. Carol Okonweze, the beautiful daughter of an Akwukwu civil servant had lost her celebrated husband, Colonel Gabriel Okonweze, in the counter-coup of July 1966.

    For a long time she and her family refused consolation. It was the bubbling effervescence and the strong support of her younger brother, Captain Chris Ogbolu, fresh from an Air Force training course in West Germany that kept her going.

    All through the family’s ordeal and refugee experiences in the Biafran enclave, Chris stood by his family. An old boy of St. Patrick’s College, Asaba, Chris returned from Germany in 1966, the youngest pilot of the Nigerian Air force. This group included Tony Ikhazaboh as well as the likes of Anumalor, Okpere, and so on. Ogbolu would fight on the Biafran side in defence of his people.

    Always loyal to friends and colleagues, it was this great personal virtue that prompted his decision to join his pal in the same ill-fated Ebube-piloted flight on a night when visibility turned out to be zero.

    That crash and the tragic death of these two Western Ibo pilots cut open the scars, and the sorrows returned to a Nigerian lady who in a single national strife lost the two great men of her life. Caro Okonweze, inconsolable, continued to fight her private wars whenever there is the clattering sound of a helicopter or a cracking ripple of a pistol.

    For once upon a time

    When the eyes lose their mists

    Nightmares succumb to sunshine

    Up with the Angles and the stars

    Rests my brother, Chris

    My sweetest memories

    Once upon a time

    Chief Utomi Onianwa – the Izoma-Onyaa of Asaba

    He was a government gazette traditional chief, an indigene of Umu-Anumudu village, in Umu-Agu quarters town. About 70 years old, he was a retired Postmaster who had served in Enugu, Lagos, Owerri, Kano, Onitsha, Warri.etc.

    Chief Utomi Onianwa represented the Asagba of Asaba at the Ogbeosowa reception where the Asaba community gave a Civil Reception to the federal troops. At about 4:00 pm, he read the Welcome Address on behalf of His Royal Highness, the Asagba of Asaba, the Asagba-In-Council and the entire Asaba Community. Thereafter, he made a presentation to the Federal troops. He explained that members of Asaba community were law-abiding and loyal and would give the Federal troops maximum co-operation.

    Shortly after receiving the typed welcome address and the presents, the federal troops separated the men from the women in the crowd of about 4,000 people who had come to receive them. The genocide-inclined troops had laid ambush in the bushes around the reception venue, where Asaba had ironically gathered to welcome them.

    These men in uniform adorned with the official insignia of the Armed Forces of the Federal Republic of Nigeria, “trained” professionals drawn from the battalions of the Second Division, led by officers trained at Sandhurst, name it – had without warning, opened fire on the unsuspecting, unarmed and innocent civilians.

    A lucky survivor among a handful, Obi Utomi Onianwa who was on the front line of the civil reception party was struck on the thigh by a bullet. He fell to the ground unconscious. Other civilian victims who were hit by bullets fell on him. Later in the night, at about 8.00 pm, Chief Onianwa re-gained consciousness, possibly because of the cooling night breeze. He pushed aside the dead bodies that had lain lifeless over him and managed to get up. He then started limping in pain and commenced to go home.

     

  • Unified exams: Kudos to Ogun government

    Unified exams: Kudos to Ogun government

    SIR: The introduction of  unified  examinations to  public primary and secondary schools in Ogun State by the Senator Ibikunle Amosun administration is already improving the standard of education at these levels.

    The scheme entails pupils of the same class answering the same questions based on approved curricula by the supervising government agencies.

    Some school teachers, who were hitherto lackadaisical, have turned over a new leaf and are now giving their best, making efforts to cover adequately the prescribed syllabus so as to ensure that their pupils do well in the examinations.

    The pupils on their part are challenged to work harder, knowing that they can no longer predict possible areas of concentration since their teachers are no longer solely in charge.

    Consequently, the standard of public education is rapidly on the increase in Ogun State.  The privately-owned schools, having observed the achievements so recorded, have also bought into scheme.

    The administration of Senator Amosun should be commended for this laudable effort. Once the foundation of the future leaders is properly laid, as it is being done currently in Ogun State, the larger Nigerian society will ultimately benefit.

     

    • Bola Adeyemi,

    Oyero Town,

    Ifo local government.

     

  • Curbing the menace of motor park touts

    SIR: Governments across the country are not unaware of the infamous activities of motor park touts otherwise known as ‘Agberos’. In some instances, some state governments have had to proscribe them for their anti-social activities. In spite of this, it is baffling to discover that rather than diminish, their nefarious activities have increased. The reasons for this are, of course, not far- fetched.

    First, there is the issue of complicity of law enforcement agencies. This has always been a serious issue in tackling the menace of ‘Agberos’ in our cities. It has been alleged that the leadership of the police have links with leading  sponsors of ‘Agberos’ in the country. In particular, some Divisional Police Officers (DPOs) have been alleged to be on the payroll of prominent ‘Agbero’ linchpins. These are serious allegations that the police authorities must seriously look into.

    But so also is the lack of political will on the part of governments across the country to tackle their menace. Some ‘Agberos’ top shots are alleged to be well connected to the corridors of power, the reason they are not afraid to break the law. If, indeed, it is true that some of have strong backers in high places as being alleged, such backers should know that a mad dog cannot be tamed for too long. It can always come around to bite its owners.

    Governments at various levels need to take firm steps to curb the lawlessness of ‘Agberos’. They need to stick to tough-line policies in order to ensure that no group or individual in the society continue to act in ungovernable manners. The police and other security agencies should hunt down, arrest and bring to book any ‘Agbero’ involved in anti -social activities. Nobody, no matter how highly placed or connected, should be allowed to go scot-free while inflicting pains on other members of the society. It has become a thing of necessity and urgency for  relevant agencies to closely monitor the operatives of the transport unions so as to avert the incessant deadly clashes and deal with errant members if they infringe on the law and the rights of other citizens to operate freely.

    Plato and Aristotle were Greek philosophers who both developed important ideas about government and politics. Two of the many subjects that these men wrote about were tyranny and the rule of law. According to them, tyranny occurs when absolute power is granted to a ruler or set of individuals. In a tyrannical setting, the ruler or a group of people become lawless and live above the law. The rule of law is the principle that no one is exempt from the law, even those who are in a position of power. The rule of law can serve as a safeguard against tyranny, because just laws ensure that no individual or group in a society is permitted to be above the law.

    It is, therefore, important for relevant authorities in the country to appraise the activities of the various transport  unions in the country. The transport sector is too vital to be left in the hands of lawless men. No group or individual must be made to operate above the laws of the land. The time for the appropriate authorities to act against unruly ‘Agberos’ is now, lest they become another monster that will consume the rest of the society.

     

    •Tayo Ogunbiyi,

    Ministry of Information and Strategy,

    Alausa, Ikeja.

     

  • Jonathan’s curse?

    Jonathan’s curse?

    No, no, the curse of Goodluck Ebele Jonathan, Nigeria’s president, is no curse at all. It is rather a deleterious attitude to rush when he should tarry but tarry when he should rush. That way, he loses the best and retains the worst.

    Losing the best: once upon a time, there was a Barth Nnaji, the Power minister. Even when all seemed lost, and the president and commander-in-chief appeared indeed sincerely clueless, Prof. Nnaji appeared to have figured out the power problem. It was not yet Uhuru, but things were looking up.

    But pronto, Nnaji had to go! The official line was he had a conflict of interest in the power privatisation, even if he made public his interest, active or dormant, in one of the interests contesting for the power utilities. The Economist, the London weekly, also darkly hinted the former minister was edged out because his power interests collided the one of another “Oga at the top”.

    Whatever it was however, clash of interest is anti-transparency. So, maybe on sheer principle, Prof. Nnaji needed to go. But with him, appears to have gone the putative power magic, for the Nebo Chinedu power regime is more of the same old darkness.

    Again, losing the best: figuratively yesterday, there was Bolaji Abdullahi, the Sports minister, who won virtually all there was to win in African and global football: 2013 African Cup of Nations, 2013 FIFA U-17 World Cup, qualification for 2014 FIFA World Cup in Brazil, and steady ascendancy of the Super Eagles in Africa.

    But again, Mallam Abdullahi had to go, not because of his bad job record but because his political godfather became an emergency presidential “enemy”. In Jonathan’s Peoples Democratic Party (PDP) court, loyalty and stellar service to the country are not enough. Only grovelling, flag-waving loyalty to self and party would do!

    Retaining the worst: and the Stella Odua’s Stella-gate readily comes to mind. Ms Odua, accused of blowing public money on fancy armoured vehicles rode her scandal as a whale would ride the boiling ocean, supremely convinced she would triumph. She didn’t triumph at the end, but it was not for lack of trying. Despite Stella-gate, Jonathan lost his appetite to fire, even if according to him, he has “absolute power” to hire and fire.

    Still, retaining the worst: and the latest Abba Moro eyesore is the latest of Jonathan’s stonewalling, when his presidential ire should be at its whitest. After the death-for-job scam, which claimed no less than 19 Nigerian job-seekers and youth, Jonathan has suddenly forgotten his absolute power to fire.

    If you add the case of Diezani Allison-Madueke, who continues to sit pretty in office for presiding the alleged NNPC scams and CBN Governor Sanusi Lamido Sanusi, who promptly got booted out for blowing the whistle, it is easy to figure the Jonathan curse is a peculiar one.

    And the cheek of it: Diezani is talking of subsidy removal, after the scandalous opacity she presides over at NNPC!

    Who will cure Jonathan of his curse? Perhaps the electorate at the next vote.

  • Still on Abacha children and Soyinka

    SIR: I do not know whether the writer was right or wrong when he said “say nothing but good of the dead”. But I do know that the likes of such writers will stop at nothing to eulogize one of Nigeria’s most vicious rulers, late Gen. Sani Abacha.

    Sincerely, I have nothing against the late General but his children who like parrots with unquenchable appetite for loquacity rose against Prof. Wole Soyinka on pages on newspapers and other social media. These children who can not distinguish between earned and unearned wealth deliberately failed to comprehend Professor Soyinka’s reasons for rejecting the recent centenary award. Like children of Sodom and Gomorrah, they saw morality in immorality. They forgot that their father suddenly became one of the richest leaders on earth shortly after he assumed office.

    To those boys, Aso Rock was like a farmland, industry and goldmine. That’s why they had the audacity to lash out at Professor Soyinka. Truth be told, these boys deserve our pity, because they were somewhere far away from home when their father introduced kleptomania- locracy ‘. Perhaps they were in school abroad. So why will they ever understand the laureate’s point of view?

    I call on well meaning Nigerians to urge the Abacha children to run a quick check on their history books and if they do, the only option they will have is to apologise to the Professor and walk the street with their heads covered with shame. If they have no books, they should google the life and time of their father.

    Somebody should please let them know that the money left behind by their dad in places far and near belongs to Nigeria. It is oil money.

    • Godfrey Ogbaisi,

    Benin City

  • Obituary portraits

    Obituary portraits

    •Victims of Asaba Civil War genocide

    Augustine Egbuiwe, the great mind who had refused the Ovie’s security plans in Ughelli was among the top civil servants, businessmen, professionals, that fell at Ogbeosowa. A pioneer without compare, a civil servant of the highest dedication, was shot without qualms.

    D.N. Mordi – “His Excellency”

    His car plate number read M. A. 1. His postal address was P. O. Box 1, Kings Street, Asaba. Standing opposite that address was a school established by the Anglican Mission in 1882. He was No. 1 and the community called him “His Excellency… Money Road. “By his comportment, orientation and mode of dressing, D. N. believed in the number One.

    President of the Pensioneer’s Union in 1967, he retired as the first African Chief Clerk of a trading unit of the United African Company in Sapele. He went on to become one of the greatest community leaders of his era. The sobriquet, “His Excellency” was won through his many exemplary deeds and many indeed were these. For instance, at some point he had been so concerned, upon learning, that most of the women who travelled into town from the neighbouring towns of Ibusa, Issele-Ukwu, Illah, Ogwashi-Ukwu and Issele Asagba were usually very thirsty, after covering distances on foot to the market. These women, in a pattern so typical of the continent, would arrive carrying all sorts of wares in their baskets and would need a place to refresh after selling off their goods in the morning hours. Mr. Mordi promptly commissioned very bid pots of water, and bought labourers to fill up the pots with clean stream water. A grin of satisfaction was his reward while watching these amazing, strong-willed women stop by at No. 1, Kings Street, quenching their thirst in turns.

    There was also another story of his generosity. In those days there had been no pipe-borne water. Most people went straight to a freshwater spring by the River Niger for refreshment. Subsequently, more reports reached him that during the rainy seasons the river’s stony beaches got slippery and dangerous for youngsters who want there to draw water for their parents. In fact, every year an ample number of people would drown in accidents resulting from those slippery falls. ‘His Excellency’ took it upon himself to correct that anomaly and within few days constructed and laid into the river’s approach stony steps that made it possible for the little hilly beaches to hold for stable descent either to the main river – or to the Ngene stream running out from inside the rocks as spring water. The Ngene stream is one of the several rivulets that fed the 1000-mile river that stretched from the Futa Jalon Mountains in Sierra Leone all the way to the creeks and swamps that emptied into the Atlantic ocean and whose oil deposits would be the foundation of Nigeria’s vast wealth of the late 20 century.

    Fanatically anti-pagan, D.N. Mordi avoided the native fetish or its glorified chieftaincy titles. In order not to be out-staged or ridiculed by the titled men, he decided to dramatize his own values and aspirations. For the exceptional Eze title, he bought himself an American Big One… a Chevrolet Limousine. No Eze in Nigeria had that type of car. On the other hand, the Ezes brandished white pieces of rope around their ankles as symbols of authority. In forsaking the very prestigious Alor title, Mordi bought himself a Vauxhall saloon car. For the Ogbu title, specially reserved for the foolhardy, “His Excellency” showcased a Jeep! All the three cars were custom-made with custom-designed numbers MA 1-the same car number he later shared with the Premier. Nevertheless, when the great man died his people knew his was not an Ogba Mkpisi.. a commoner’s death. They quickly rehabilitated him according to Asaba customs, with an Alor title; thus he was buried excellently, just the way he lived his life.

    Ironically, the day he fell at Ogbeosowa, Captain Olu of the Nigerian army had provided him with identification passes to ensure his safety.

    According to Mrs. Halim, it was on account of those promises of safety that the Idigbe family mistakenly re-surfaced from their hiding places. His Excellency was very close to Chief Alexander Idigbe, the father of the Chief Justice. He sent word to him and Idigbe’s brother, Okolie to join them at the Nnebisi Road address. “We were busy preparing meals for the Federal soldiers”, said Mrs.Halim, “when those “Gwodogwodo” people rushed in and ordered everybody to Ogbeosowa. Alexander Idigbe mentioned Captain Olu’s pass. The soldiers were evil and replied that they were not interested.”

    Meanwhile, the younger brother to D.N. Mordi came down from his ceiling hide-out at No.1 King’s Street, Gabriel could no longer tolerate the molestation his brother was receiving from the soldiers. He decided to be taken along with him to Ogbeosowa. At the square, D.N. Mordi, his brother Gabriel Mordi, and his relatives Alexander and Okolie Idigbe, were separated from their wives and children. George, a seminarian, refused and fought back the soldiers, who wanted him to let go of his father.

    When the machine guns exploded, D. N. Mordi, sensing the inevitable beckoned on his people to escape. In the end about four Mordis, three Gwams and two Idigbes, and many other relations from the same family and two Idigbes, and many other relations from the same family tree, lay still. It was a disaster for some families who lost all their male members in a single day, implying the permanent closure of lineages that might have been in existence since the dawn of time.

    ‘Goodbye, Your Excellency’.

    Christian and Eddy Chukwurah – A Television Nightmare

    It was prime time and Brigadier Adeyinka Adebayo, Military Governor of Western State was on the Ibadan Television Newsline. The Newscaster on that October 1967 edition mentioned Asaba and the Governor turned to face his audience. He said that he was returning to Ibadan after a tour of the war zones. He was sorry that the beautiful town of Asaba, noted for its pretty people, was burning, and civilians were being killed in large numbers.

    As Brigadier Adebayo was cued out, a chilling montage of burning houses and sprawling victims of the massacres filed out across the screen “as soon as I saw the first pictures, I knew it was my brother Chris lying face down. On his top in a bloody mess was my younger brother, Eddy.” That was how in one day, October 6, 1967, Olisa Chukwurah, Nigeria’s renowned constitutional lawyer, lost his father and two brothers. For him the everlasting nightmare of losing all these men, in one fleeting moment of time came through the immediacy of television news. These two brothers were among the first victims of the Asaba massacre. On October 5, due to the heavy firing in town, the family had moved to Umuezei quarters. The following day, the 6th, they were returning to their homes when they were arrested by the federal troops. Before the Post Office junction, the soldiers subjected them to a series of humiliating taunts, and at a point the eldest of the Chukwurahs a retired Sergeant of the West African Frontier Force (WAFF), questioned the discipline of the soldiers. He was no longer ready to take any more humiliation. Before his family he was his directly on the head. Among them was his younger brother Eddy, an English-trained engineer who had a contract for the reconstruction of the Isheagu-Asaba road. It was while he was in Onitsha purchasing materials for the contract that he was cut off from his Isheagu station. The soldiers hit the handsome man by the side of the face.

    Despite the close range of the shooting, he was still breathing for a long time and needed help. His sister, a matron with the Anglican Girls Grammar School, Asaba saw her two brothers on the ground, and came running.

    “Chris was dead by the time I arrived on the scene at the corner of the Post Office road. Eddy’s face gushed out blood each time he managed to breathe”, lamented the matron.

    “Mama, look at Uncle”, was her little son’s cry. Later, her other brother Olisa was, without warning confronted with the same grotesque pictures in far-away Ibadan, put out by insensitive television editors. Sooner or later, “those who committed those havoc will pay for it”, he consoled himself.

    When the tragic news of the death of the two brothers reached their father, the old man lost his world. He needed explanation on why his sons were shot in cold blood. The soldiers out for more young blood ignored him. Papa Chukwurah, a Chief Clerk in the Nigeria colonial government since the 1930s’ was not the type to be ignored. He burst out on the soldiers. The soldiers were surprised at the old man’s audacity. Like his sons they crucified him.

    Those were the types of pictures seldom used by television in any civilized society, or one aspiring to attain such description. Television is a cool medium. On account of its transcendental powers, care is often taken in editing volatile commodities for the consumption of a restive audience trapped in the violence and exigency of war.

    Chuks Mommy Momah – For the Love of a Woman

    The civil war in Asaba presented to the federal soldiers a ‘romantic opportunity’ to get to and in many cases, kidnap, the famous beauties of the River Niger. That many top army commanders came eventually to share the same pillows with Western Ibo women is not unconnected with the 1967 Asaba operations. One of those house operations ended on very sad unforgettable note in the case of Chuks Momah, a debonair salesman from the “Coal City” Enugu, who had returned to Umuezei quarters, and was well known to soldiers in both armies.

    He was popular on both sides. Indeed, a Federal platoon had arrived at his one-storey building and steered clear. An officer however, apprehended his wife. Chuks Momah regarded his wife as a sacred cow. The beautiful woman should never be contaminated. For the love of his wife and with his bare hands, Chuks Momah fought off the invaders. A few bursts of the sub-machine gun, mortally felled him.

    For the love of a woman, a great soul was cut down in his prime.

    Babatunde Onukwu – A Family waste

    While Asaba and Isheagu may claim the blood prize for the highest number of the victims of the Nigerian civil war, Ogwashi-ukwu stands out for producing the Onukwu family, the family that lost the highest number of filial casualties in one day-Iweadizia, Ndufodu, Anisimbili, Ogbogu, Babatunde and Augustine were on that fateful day lined up against a firing squad. Their names bore symbolic meanings worth recalling:

    Iweadizia – Anger is gone

    Ndufofu – While there is life

    Anisimbili – I shall live

    Ogbogu – The one to end the strive

    Babatunde – Our father has returned

    The Onukwu family proved to be so unlucky because their family house stood adjacent to the main crossroad of the town. A Federal Army Commander on the previous day had been killed in an ambush. As it was their normal practice, Federal troops dealt with anybody they encountered after such an incident.

    Christian Babatunde Onukwu, son of a Nigeria Police Inspector, had gone into hiding on the approach of the troops. He was already a medical student, having passed the entrance examinations to read medicine at Ibadan in 1967. This was the culmination of an academic excellence that Babatunde had maintained since leading his class at Government College, Ughelli. After graduating from High School, he taught Physics, Chemistry and Mathematics at Ozoro Teachers’ College, Ozoro.

    When the soldiers came he had taken refuge in the bush behind his father’s house. Later he argued with his mother that as long as he was not a soldier there was no need to continue hiding. When eventually, he came out, he was ordered to join his brothers who had been lined up facing a firing squad. The squad was merciless. Ogbogu was the only survivor. A huge hole, created by an exiting bullet almost separated his hips from his buttocks. He was writhing in pains and later in the night announced to Babatunde’s mother. “The Onukwu children have been wiped out; please take care of my children”.

    Captain Ebube – The Show me Pilot

    Captain Ebube was in that batch of the Nigeria Air Force personnel trained in West Germany, shortly before the war. Unlike his in-law, Captain Ozieh, who took sides with the Federal Army, Captain Ebube escaped to Biafra after the fall of his hometown Ogwashi-Ukwu to the Federal troops.

    When he learnt of the Federal atrocities he jumped into his cockpit and started displaying sorties in the air that soon attracted crowds in Port Harcourt. He would fly up in those helicopters and suddenly in a dare devil turn around start plummeting tails down to the ground. War-weary Port Harcourt residents would whistle in appreciation and wonder. One day after inviting his relations, including then Vice Chancellor of the University of Port Harcourt, Professor Okonjo, Captain Ebube almost crashed into the Kingsway Stores. But then just as he was about hitting the roof, the maverick pilot somersaulted and veered into Alice’s wonderland. After all, was he not the most respected chopper pilot in the force?

    One day to the end of the war, Ebube with his good old pal and fellow Western Ibo pilot Captain Ogbolu, went to one of those few parties that were reserved for the selected few in the enclave. The party over and with visibility very low, the Captain was advised to pass the night.

    But the young pilot must return to base. That night the chopper and its pilots did not go far. The helicopter collided with a palm tree and that was the last flight of this prince from Ogwashi-Ukwu. He was the airman’s ideal. Indeed a brother of his, Martin Ebube, a Washington DC – based graphics designer, would relate to the author in the United States that Captain Ebube used to land in their village in the heat of the war.

    Chris Ogbolu – Once upon a time

    The Nigerian civil war ended up being personal wars for so many Western Ibos. Carol Okonweze, the beautiful daughter of an Akwukwu civil servant had lost her celebrated husband, Colonel Gabriel Okonweze, in the counter-coup of July 1966.

    For a long time she and her family refused consolation. It was the bubbling effervescence and the strong support of her younger brother, Captain Chris Ogbolu, fresh from an Air Force training course in West Germany that kept her going.

    All through the family’s ordeal and refugee experiences in the Biafran enclave, Chris stood by his family. An old boy of St. Patrick’s College, Asaba, Chris returned from Germany in 1966, the youngest pilot of the Nigerian Air force. This group included Tony Ikhazaboh as well as the likes of Anumalor, Okpere, and so on. Ogbolu would fight on the Biafran side in defence of his people.

    Always loyal to friends and colleagues, it was this great personal virtue that prompted his decision to join his pal in the same ill-fated Ebube-piloted flight on a night when visibility turned out to be zero.

    That crash and the tragic death of these two Western Ibo pilots cut open the scars, and the sorrows returned to a Nigerian lady who in a single national strife lost the two great men of her life. Caro Okonweze, inconsolable, continued to fight her private wars whenever there is the clattering sound of a helicopter or a cracking ripple of a pistol.

    For once upon a time

    When the eyes lose their mists

    Nightmares succumb to sunshine

    Up with the Angles and the stars

    Rests my brother, Chris

    My sweetest memories

    Once upon a time

    Chief Utomi Onianwa – the Izoma-Onyaa of Asaba

    He was a government gazette traditional chief, an indigene of Umu-Anumudu village, in Umu-Agu quarters town. About 70 years old, he was a retired Postmaster who had served in Enugu, Lagos, Owerri, Kano, Onitsha, Warri.etc.

    Chief Utomi Onianwa represented the Asagba of Asaba at the Ogbeosowa reception where the Asaba community gave a Civil Reception to the federal troops. At about 4:00 pm, he read the Welcome Address on behalf of His Royal Highness, the Asagba of Asaba, the Asagba-In-Council and the entire Asaba Community. Thereafter, he made a presentation to the Federal troops. He explained that members of Asaba community were law-abiding and loyal and would give the Federal troops maximum co-operation.

    Shortly after receiving the typed welcome address and the presents, the federal troops separated the men from the women in the crowd of about 4,000 people who had come to receive them. The genocide-inclined troops had laid ambush in the bushes around the reception venue, where Asaba had ironically gathered to welcome them.

    These men in uniform adorned with the official insignia of the Armed Forces of the Federal Republic of Nigeria, “trained” professionals drawn from the battalions of the Second Division, led by officers trained at Sandhurst, name it – had without warning, opened fire on the unsuspecting, unarmed and innocent civilians.

    A lucky survivor among a handful, Obi Utomi Onianwa who was on the front line of the civil reception party was struck on the thigh by a bullet. He fell to the ground unconscious. Other civilian victims who were hit by bullets fell on him. Later in the night, at about 8.00 pm, Chief Onianwa re-gained consciousness, possibly because of the cooling night breeze. He pushed aside the dead bodies that had lain lifeless over him and managed to get up. He then started limping in pain and commenced to go home.

  • Obituary portraits

    Obituary portraits

    •Victims of Asaba Civil War genocide

    Augustine Egbuiwe, the great mind who had refused the Ovie’s security plans in Ughelli was among the top civil servants, businessmen, professionals, that fell at Ogbeosowa. A pioneer without compare, a civil servant of the highest dedication, was shot without qualms.

    D.N. Mordi – “His Excellency”

    His car plate number read M. A. 1. His postal address was P. O. Box 1, Kings Street, Asaba. Standing opposite that address was a school established by the Anglican Mission in 1882. He was No. 1 and the community called him “His Excellency… Money Road. “By his comportment, orientation and mode of dressing, D. N. believed in the number One.

    President of the Pensioneer’s Union in 1967, he retired as the first African Chief Clerk of a trading unit of the United African Company in Sapele. He went on to become one of the greatest community leaders of his era. The sobriquet, “His Excellency” was won through his many exemplary deeds and many indeed were these. For instance, at some point he had been so concerned, upon learning, that most of the women who travelled into town from the neighbouring towns of Ibusa, Issele-Ukwu, Illah, Ogwashi-Ukwu and Issele Asagba were usually very thirsty, after covering distances on foot to the market. These women, in a pattern so typical of the continent, would arrive carrying all sorts of wares in their baskets and would need a place to refresh after selling off their goods in the morning hours. Mr. Mordi promptly commissioned very bid pots of water, and bought labourers to fill up the pots with clean stream water. A grin of satisfaction was his reward while watching these amazing, strong-willed women stop by at No. 1, Kings Street, quenching their thirst in turns.

    There was also another story of his generosity. In those days there had been no pipe-borne water. Most people went straight to a freshwater spring by the River Niger for refreshment. Subsequently, more reports reached him that during the rainy seasons the river’s stony beaches got slippery and dangerous for youngsters who want there to draw water for their parents. In fact, every year an ample number of people would drown in accidents resulting from those slippery falls. ‘His Excellency’ took it upon himself to correct that anomaly and within few days constructed and laid into the river’s approach stony steps that made it possible for the little hilly beaches to hold for stable descent either to the main river – or to the Ngene stream running out from inside the rocks as spring water. The Ngene stream is one of the several rivulets that fed the 1000-mile river that stretched from the Futa Jalon Mountains in Sierra Leone all the way to the creeks and swamps that emptied into the Atlantic ocean and whose oil deposits would be the foundation of Nigeria’s vast wealth of the late 20 century.

    Fanatically anti-pagan, D.N. Mordi avoided the native fetish or its glorified chieftaincy titles. In order not to be out-staged or ridiculed by the titled men, he decided to dramatize his own values and aspirations. For the exceptional Eze title, he bought himself an American Big One… a Chevrolet Limousine. No Eze in Nigeria had that type of car. On the other hand, the Ezes brandished white pieces of rope around their ankles as symbols of authority. In forsaking the very prestigious Alor title, Mordi bought himself a Vauxhall saloon car. For the Ogbu title, specially reserved for the foolhardy, “His Excellency” showcased a Jeep! All the three cars were custom-made with custom-designed numbers MA 1-the same car number he later shared with the Premier. Nevertheless, when the great man died his people knew his was not an Ogba Mkpisi.. a commoner’s death. They quickly rehabilitated him according to Asaba customs, with an Alor title; thus he was buried excellently, just the way he lived his life.

    Ironically, the day he fell at Ogbeosowa, Captain Olu of the Nigerian army had provided him with identification passes to ensure his safety.

    According to Mrs. Halim, it was on account of those promises of safety that the Idigbe family mistakenly re-surfaced from their hiding places. His Excellency was very close to Chief Alexander Idigbe, the father of the Chief Justice. He sent word to him and Idigbe’s brother, Okolie to join them at the Nnebisi Road address. “We were busy preparing meals for the Federal soldiers”, said Mrs.Halim, “when those “Gwodogwodo” people rushed in and ordered everybody to Ogbeosowa. Alexander Idigbe mentioned Captain Olu’s pass. The soldiers were evil and replied that they were not interested.”

    Meanwhile, the younger brother to D.N. Mordi came down from his ceiling hide-out at No.1 King’s Street, Gabriel could no longer tolerate the molestation his brother was receiving from the soldiers. He decided to be taken along with him to Ogbeosowa. At the square, D.N. Mordi, his brother Gabriel Mordi, and his relatives Alexander and Okolie Idigbe, were separated from their wives and children. George, a seminarian, refused and fought back the soldiers, who wanted him to let go of his father.

    When the machine guns exploded, D. N. Mordi, sensing the inevitable beckoned on his people to escape. In the end about four Mordis, three Gwams and two Idigbes, and many other relations from the same family and two Idigbes, and many other relations from the same family tree, lay still. It was a disaster for some families who lost all their male members in a single day, implying the permanent closure of lineages that might have been in existence since the dawn of time.

    ‘Goodbye, Your Excellency’.

    Christian and Eddy Chukwurah – A Television Nightmare

    It was prime time and Brigadier Adeyinka Adebayo, Military Governor of Western State was on the Ibadan Television Newsline. The Newscaster on that October 1967 edition mentioned Asaba and the Governor turned to face his audience. He said that he was returning to Ibadan after a tour of the war zones. He was sorry that the beautiful town of Asaba, noted for its pretty people, was burning, and civilians were being killed in large numbers.

    As Brigadier Adebayo was cued out, a chilling montage of burning houses and sprawling victims of the massacres filed out across the screen “as soon as I saw the first pictures, I knew it was my brother Chris lying face down. On his top in a bloody mess was my younger brother, Eddy.” That was how in one day, October 6, 1967, Olisa Chukwurah, Nigeria’s renowned constitutional lawyer, lost his father and two brothers. For him the everlasting nightmare of losing all these men, in one fleeting moment of time came through the immediacy of television news. These two brothers were among the first victims of the Asaba massacre. On October 5, due to the heavy firing in town, the family had moved to Umuezei quarters. The following day, the 6th, they were returning to their homes when they were arrested by the federal troops. Before the Post Office junction, the soldiers subjected them to a series of humiliating taunts, and at a point the eldest of the Chukwurahs a retired Sergeant of the West African Frontier Force (WAFF), questioned the discipline of the soldiers. He was no longer ready to take any more humiliation. Before his family he was his directly on the head. Among them was his younger brother Eddy, an English-trained engineer who had a contract for the reconstruction of the Isheagu-Asaba road. It was while he was in Onitsha purchasing materials for the contract that he was cut off from his Isheagu station. The soldiers hit the handsome man by the side of the face.

    Despite the close range of the shooting, he was still breathing for a long time and needed help. His sister, a matron with the Anglican Girls Grammar School, Asaba saw her two brothers on the ground, and came running.

    “Chris was dead by the time I arrived on the scene at the corner of the Post Office road. Eddy’s face gushed out blood each time he managed to breathe”, lamented the matron.

    “Mama, look at Uncle”, was her little son’s cry. Later, her other brother Olisa was, without warning confronted with the same grotesque pictures in far-away Ibadan, put out by insensitive television editors. Sooner or later, “those who committed those havoc will pay for it”, he consoled himself.

    When the tragic news of the death of the two brothers reached their father, the old man lost his world. He needed explanation on why his sons were shot in cold blood. The soldiers out for more young blood ignored him. Papa Chukwurah, a Chief Clerk in the Nigeria colonial government since the 1930s’ was not the type to be ignored. He burst out on the soldiers. The soldiers were surprised at the old man’s audacity. Like his sons they crucified him.

    Those were the types of pictures seldom used by television in any civilized society, or one aspiring to attain such description. Television is a cool medium. On account of its transcendental powers, care is often taken in editing volatile commodities for the consumption of a restive audience trapped in the violence and exigency of war.

    Chuks Mommy Momah – For the Love of a Woman

    The civil war in Asaba presented to the federal soldiers a ‘romantic opportunity’ to get to and in many cases, kidnap, the famous beauties of the River Niger. That many top army commanders came eventually to share the same pillows with Western Ibo women is not unconnected with the 1967 Asaba operations. One of those house operations ended on very sad unforgettable note in the case of Chuks Momah, a debonair salesman from the “Coal City” Enugu, who had returned to Umuezei quarters, and was well known to soldiers in both armies.

    He was popular on both sides. Indeed, a Federal platoon had arrived at his one-storey building and steered clear. An officer however, apprehended his wife. Chuks Momah regarded his wife as a sacred cow. The beautiful woman should never be contaminated. For the love of his wife and with his bare hands, Chuks Momah fought off the invaders. A few bursts of the sub-machine gun, mortally felled him.

    For the love of a woman, a great soul was cut down in his prime.

    Babatunde Onukwu – A Family waste

    While Asaba and Isheagu may claim the blood prize for the highest number of the victims of the Nigerian civil war, Ogwashi-ukwu stands out for producing the Onukwu family, the family that lost the highest number of filial casualties in one day-Iweadizia, Ndufodu, Anisimbili, Ogbogu, Babatunde and Augustine were on that fateful day lined up against a firing squad. Their names bore symbolic meanings worth recalling:

    Iweadizia – Anger is gone

    Ndufofu – While there is life

    Anisimbili – I shall live

    Ogbogu – The one to end the strive

    Babatunde – Our father has returned

    The Onukwu family proved to be so unlucky because their family house stood adjacent to the main crossroad of the town. A Federal Army Commander on the previous day had been killed in an ambush. As it was their normal practice, Federal troops dealt with anybody they encountered after such an incident.

    Christian Babatunde Onukwu, son of a Nigeria Police Inspector, had gone into hiding on the approach of the troops. He was already a medical student, having passed the entrance examinations to read medicine at Ibadan in 1967. This was the culmination of an academic excellence that Babatunde had maintained since leading his class at Government College, Ughelli. After graduating from High School, he taught Physics, Chemistry and Mathematics at Ozoro Teachers’ College, Ozoro.

    When the soldiers came he had taken refuge in the bush behind his father’s house. Later he argued with his mother that as long as he was not a soldier there was no need to continue hiding. When eventually, he came out, he was ordered to join his brothers who had been lined up facing a firing squad. The squad was merciless. Ogbogu was the only survivor. A huge hole, created by an exiting bullet almost separated his hips from his buttocks. He was writhing in pains and later in the night announced to Babatunde’s mother. “The Onukwu children have been wiped out; please take care of my children”.

    Captain Ebube – The Show me Pilot

    Captain Ebube was in that batch of the Nigeria Air Force personnel trained in West Germany, shortly before the war. Unlike his in-law, Captain Ozieh, who took sides with the Federal Army, Captain Ebube escaped to Biafra after the fall of his hometown Ogwashi-Ukwu to the Federal troops.

    When he learnt of the Federal atrocities he jumped into his cockpit and started displaying sorties in the air that soon attracted crowds in Port Harcourt. He would fly up in those helicopters and suddenly in a dare devil turn around start plummeting tails down to the ground. War-weary Port Harcourt residents would whistle in appreciation and wonder. One day after inviting his relations, including then Vice Chancellor of the University of Port Harcourt, Professor Okonjo, Captain Ebube almost crashed into the Kingsway Stores. But then just as he was about hitting the roof, the maverick pilot somersaulted and veered into Alice’s wonderland. After all, was he not the most respected chopper pilot in the force?

    One day to the end of the war, Ebube with his good old pal and fellow Western Ibo pilot Captain Ogbolu, went to one of those few parties that were reserved for the selected few in the enclave. The party over and with visibility very low, the Captain was advised to pass the night.

    But the young pilot must return to base. That night the chopper and its pilots did not go far. The helicopter collided with a palm tree and that was the last flight of this prince from Ogwashi-Ukwu. He was the airman’s ideal. Indeed a brother of his, Martin Ebube, a Washington DC – based graphics designer, would relate to the author in the United States that Captain Ebube used to land in their village in the heat of the war.

    Chris Ogbolu – Once upon a time

    The Nigerian civil war ended up being personal wars for so many Western Ibos. Carol Okonweze, the beautiful daughter of an Akwukwu civil servant had lost her celebrated husband, Colonel Gabriel Okonweze, in the counter-coup of July 1966.

    For a long time she and her family refused consolation. It was the bubbling effervescence and the strong support of her younger brother, Captain Chris Ogbolu, fresh from an Air Force training course in West Germany that kept her going.

    All through the family’s ordeal and refugee experiences in the Biafran enclave, Chris stood by his family. An old boy of St. Patrick’s College, Asaba, Chris returned from Germany in 1966, the youngest pilot of the Nigerian Air force. This group included Tony Ikhazaboh as well as the likes of Anumalor, Okpere, and so on. Ogbolu would fight on the Biafran side in defence of his people.

    Always loyal to friends and colleagues, it was this great personal virtue that prompted his decision to join his pal in the same ill-fated Ebube-piloted flight on a night when visibility turned out to be zero.

    That crash and the tragic death of these two Western Ibo pilots cut open the scars, and the sorrows returned to a Nigerian lady who in a single national strife lost the two great men of her life. Caro Okonweze, inconsolable, continued to fight her private wars whenever there is the clattering sound of a helicopter or a cracking ripple of a pistol.

    For once upon a time

    When the eyes lose their mists

    Nightmares succumb to sunshine

    Up with the Angles and the stars

    Rests my brother, Chris

    My sweetest memories

    Once upon a time

    Chief Utomi Onianwa – the Izoma-Onyaa of Asaba

    He was a government gazette traditional chief, an indigene of Umu-Anumudu village, in Umu-Agu quarters town. About 70 years old, he was a retired Postmaster who had served in Enugu, Lagos, Owerri, Kano, Onitsha, Warri.etc.

    Chief Utomi Onianwa represented the Asagba of Asaba at the Ogbeosowa reception where the Asaba community gave a Civil Reception to the federal troops. At about 4:00 pm, he read the Welcome Address on behalf of His Royal Highness, the Asagba of Asaba, the Asagba-In-Council and the entire Asaba Community. Thereafter, he made a presentation to the Federal troops. He explained that members of Asaba community were law-abiding and loyal and would give the Federal troops maximum co-operation.

    Shortly after receiving the typed welcome address and the presents, the federal troops separated the men from the women in the crowd of about 4,000 people who had come to receive them. The genocide-inclined troops had laid ambush in the bushes around the reception venue, where Asaba had ironically gathered to welcome them.

    These men in uniform adorned with the official insignia of the Armed Forces of the Federal Republic of Nigeria, “trained” professionals drawn from the battalions of the Second Division, led by officers trained at Sandhurst, name it – had without warning, opened fire on the unsuspecting, unarmed and innocent civilians.

    A lucky survivor among a handful, Obi Utomi Onianwa who was on the front line of the civil reception party was struck on the thigh by a bullet. He fell to the ground unconscious. Other civilian victims who were hit by bullets fell on him. Later in the night, at about 8.00 pm, Chief Onianwa re-gained consciousness, possibly because of the cooling night breeze. He pushed aside the dead bodies that had lain lifeless over him and managed to get up. He then started limping in pain and commenced to go home.

  • ‘Offend’ and be damned

    It is the eternal lot of the journalist in Nigeria to suffer image problem and poor self esteem. Though we are touted to be of the Fourth Estate of the realm, that claim is either a huge joke or the worst self delusion ever invented for most journalists cannot boast of a tin roof, not to talk of an entire estate. While half of Nigerians would probably vote the press and its practitioners as necessary evil, the other half would surmise it is an unnecessary evil. But evil it is either way. Thus though the press is tolerated, used and even abused, there is a subterranean disdain for the media, especially among the new, cabalistic elite of today. While an erstwhile president of the United States famously said he would rather have the press than the senate, Nigeria’s ruling elite of today will gladly abolish the press and go to bed with the senate (no ‘offence’ intended!).

    The above rigmarole of an introduction is an attempt to surmise the thinking of the National Conference administrators when they threatened they would withdraw the accreditation granted to a media house for the covering of the talk-shop if it proves to be ‘antagonistic’ during the course of the confab. This threat is contained under Order 14 – Miscellaneous of the National Conference Procedure rules, 2014. To quote from the rule books, “The Conference may withdraw approval to the representative of any media to attend the sitting of the conference if the medium publishes a report on the proceedings which the Conference considers unfair, offensive and not a true reflection of what transpired.”

    Hardball insists that this is an outright gag and intimidation of the press and asks that this Order 14 must be expunged immediately from the confab’s Procedure Rules. It is unacceptable that the media is being singled out here for harangue, intimidation and bating. If the confab could do without the press, well and good, the entire independent press would stay away. Otherwise, the press must be allowed to participate on its own terms, according to its professional dictates and without being limited or shackled.

    This is neither the first conference nor biggest national event ever to be covered by media houses in Nigeria and never had a special rule of engagement been drawn for the media. The administrators may also be overreaching itself a little to think that it can bar the press or that it reserves the right to accredit the press to cover the conference. The press, especially Nigerians, need no accreditation whatsoever to report the conference. Let us not forget that the entire junket is being bankrolled by tax payers and that automatically gives us all entry tickets to the confab under the law to play our legitimate roles.

    Finally, what constitutes an unfair or offensive report? Who determines it? What does the Constitution of the Federal Republic of Nigeria admonish in a situation like this? Why do we split hairs about ‘unfair’ ‘untrue’ and ‘offensive’ reports? Is our media law not replete with prescriptions, charges, punishments and even remedies for sloppy, poor and willfully malicious reporting? While we await the confab’s rethink of Order 14, let it be noted that should this one too fail, it would not be due to ‘offensive’ reporting.

     

  • My injury as passport to NIS job

    My injury as passport to NIS job

    SIR: If injuries are now the credentials one needs to acquire before getting a job in Nigeria, I believe I qualify. I was at the National Stadium Abuja to participate in the Nigerian Immigration Service (NIS) examinations exercise but it turned out to be waste of time, energy and resources. Now, President Goodluck Jonathan has canceled the entire exercise without even thinking twice.

    From the information I have gathered from the media, the examinations have been canceled due to the poor coordination of the exams at the different centres across the country the result of which some people were sent to their early graves with countless other left with serious injuries.

    President Jonathan has since promised automatic employments to those that sustained injuries including compensation to the families who lost their relations during the exercise with additional offer of automatic employments to three of their relations.

    I wish to bring to the kind attention of the President that some injured persons at the National Stadium Abuja, where I did the examinations were neglected by the rescuing officers; only few were taken to the hospital for treatment. Therefore, how would the President get the accurate number of the injured applicants?

    I was one of those injured; my friend Godspower who narrowly survived the stampede like many others was neglected by the rescuing officers at the National Stadium. We are now treating ourselves at home. So, what is our fate of getting automatic employments that you promised for injured applicants?

    Dear President, I will wait to monitor and watch with keen interest to see you fulfill your promise of giving the automatic employments to the affected applicants. My friend Godspower and I look forward to that promise of automatic employment.

     

    • Awunah Pius Terwase

    Makurdi, Benue State.