Category: Online Special

  • Fayemi’s curfew broadcast

    Fayemi’s curfew broadcast

    Full text of the state broadcast by Ekiti State Governor, Dr Kayode Fayemi titled The Peace in our Land is negotiable on Friday.

    It has become expedient that I address you today on account of dire happenings in the land of honour, Ekiti State. With tension mounting across the state, Ekiti has been the subject of alarming headlines in the news, following the tragic assault on the judiciary.

    On Monday, September 22, thugs acting on the incitement of an interested party, were involved in the sacrilegious sacking of the court while hearing on a political case was in progress. This happened in full glare of the law enforcement agents with inappropriate response. Clearly, these brigands exceeded the limits of acceptable behavior, even in the most liberal of democracies, and ventured into the realm of blatant criminality with this desecration of the hallowed chambers of the law.

     

    The fact that this assault did not meet with any strong deterring repercussions from the appropriate authorities further emboldened the miscreants. They subsequently attempted to prevent the Ekiti State Governorship Election Petition Tribunal from sitting, yesterday, Thursday, September 25. I am advised incontrovertibly that thugs acting on the command of Mr. Ayo Fayose, who was also present to lend his clout to the travesty, brazenly assaulted a senior judge and urged his thugs to beat him up and tear his clothes.

     

    The court premises was thrown into confusion and those present scurried away in search of safety and security. This was on the back of his specious allegation that the judiciary in the state is compromised and biased against him. And the answer to that was to resort to jungle justice and take the laws into his hands. This has led to the closure of the courts indefinitely due to the inability of the security agencies to guarantee the safety of lives and property in our temples of justice. With the entrenched atmosphere of impunity, violence in the state has escalated with the unfortunate loss of one life and the willful damage to several properties to arson by rampaging thugs.

     

    Since the beginning of this development on Monday, which is unprecedented in the recent history of our state, I have been in touch with the Heads of all Security Agencies at the State and Federal levels, urging them to act quickly and firmly in the interest of public law and order. It is worrisome that the slow and inadequate response has occasioned the avoidable escalation of violence in our dear state.

     

    Against this backdrop, it is understandable that not a few stakeholders have expressed concern about what the development portends for our dear state. The brazen contempt of our hallowed law courts and the use of violence and intimidation to obstruct the course of justice is a clear invitation to anarchy of the scale and texture that characterized Ekiti State some years ago. Ekiti Kete, are those years upon us again?

     

    Already, there is widespread anxiety about this development coming at a time the state is going through the transitioning out of one administration and the ushering in of a new one. This is a very delicate period that all stakeholders must work together to ensure Ekiti State comes out stronger for it.

     

    During periods of transition, vital partners in progress adopt a cautious posture, watching for the slightest portents of the possible discontinuity of the regime of peace and tranquility, amongst other factors that have made our state conducive for investors and development partners. We must not disrupt our very bright prospects for sustained development in our state.

     

    Considering the cases that have triggered the recent spate of violence are politically related, the political elite in our state from all disparate quarters must exercise caution. We must rescue our state from the precarious slippery slope that some have desperately pushed us to. We should not imperil the very people we seek to serve by resorting to violence and brigandage. One does not burn down his homestead to establish his claim of ownership or leadership.

     

    Most assuredly, the course of Justice can only be delayed, but can never be truncated. The independence of the Judiciary is an inviolable tenet of any democracy. Accordingly, I have this morning directed the Attorney General of the state to issue a legal advisory to the Chief Judge of the state and all the parties to the existing cases in the State High Court and the Ekiti State Governorship Elections Petitions Tribunal, on the desirability of seeking an alternative venue for the hearing of these cases outside Ekiti State. The State can no longer afford to witness the bizarre spectacle of the beating up of judicial officers and wanton intimidation of lawyers and court personnel.

     

    Now that the security agencies appear to be fully seized of the situation, I call on them not to relent in performing their constitutional role of protecting lives and property in our state. Administrations come and go; politics can be frenetic when the stakes are high; but by the grace of the Almighty God, our state remains for all time, therefore THE PEACE OF OUR LAND IS NOT NEGOTIABLE.

     

    Ekiti Kete, consistent with our history of unity and love, let us work together to make our state a garden of concord where our children and their children will dwell in peace and safety. Even in the pursuit of politics and justice, let us conduct ourselves as kinsmen, bound by a shared love for Ekitiland but differing only in the choice of instruments by which to accomplish the same goal.

     

    Let us then temper our competitive zeal with civility and empathy. Let us deal truthfully with our youth, who are so liable to be led astray by unbridled political fervour, by seeing them as our children rather than as conscripts or fodder for our objectives.

     

    Ekiti Kete, in order to forestall further descent into anarchy in our state, I am taking the very difficult decision to suspend the ‘Thank You’ tour which I’m undertaking as part of our transitioning-out formalities. Also, I have taken the decision to institute a dusk to dawn curfew in the state immediately. Accordingly, there would be no movement between the hours of 7.00 p.m. and 7.00 a.m. everyday till further notice. We urge the citizenry to be vigilant and provide the security agencies with details of suspicious activities that can undermine the peace in our state.

     

    Let us work together to stop the violence and brigandage that has brought about serious embarrassment to our state in the last few days.

     

    Let Peace Reign in the land of honour, Ekiti State.

     

    God bless Ekiti State.

    God bless the Federal Republic of Nigeria.

  • Advocating new era of world peace

    Advocating new era of world peace

    The World Alliance of Religions’ Peace (WARP) Summit, which held from September 17 -19, 2014 in Seoul, was an event that opened a new chapter in the peace movement worldwide.

    Theme of the event was “The Enactment of an International Law for the Cessation of Wars and Legacy of Peace and the World Alliance of Religions.”

    This summit was groundbreaking in the sense that it presented; “the World Alliance of Religions” as a concrete proposition for realizing the cessation of wars and world peace.

    The event presented a platform for realising peace worldwide – first is to sign the Unity of Religions Agreement, and the second is to present the Agreement to Propose the Enactment of an International Law for the Cessation of Wars and encourage political and religious leaders around the world to participate.

    The WARP Summit was hosted by Heavenly Culture, World Peace, Restoration of Light (HWPL, Chairman Man Hee Lee), which is a purely non-governmental organization, and it was attended by more than 50 former and current heads of state including presidents, vice presidents, and prime ministers from all around the world.

    world alliance of Religious peace

    Stjepan Mesic (former President of Croatia and former President of the Presidency of Yugoslavia), who was among the attendees, said, “This occasion where the heads of state and religious leaders came together for peace is unprecedented. Mr. Man Hee Lee’s idea is really amazing and excellent. This wonderful event will definitely play a positive role in bringing wars to an end and achieving world peace.”

    The fact that over 680 religious leaders from 120 countries agreed on the idea of “the World Alliance of Religions” and that they came to the Republic of Korea all the way from foreign countries has a significant meaning in the history of religions. Giani Gurbachan Singh, Jathedar of the Akal Takht, emphasized in his speech at the opening ceremony that; “All scriptures are telling us that religions must unite. A religious leader who speaks of division and conflict is not a religious leader.”

    The WARP Summit was actively supported by people from all walks of life. Since young people are the biggest victims of war, it is natural that over 600 representatives and members of youth organizations in 139 countries attended the event.

    Also, women—whose sons and husbands participate in war—actively participated in the WARP Summit. The fact that women organizations, including the International Women’s Peace Group (IWPG, Chairwoman Nam Hee Kim), played a key role in the event was enthusiastically received by the foreign press.

    An anchorman of a famous broadcasting station, said, “I have often heard of the peace movement of Mr. Man Hee Lee, so I came to this event. The message that he delivered to the heads of state and religious leaders around the world for the cessation of wars and the achievement of world peace was impressive. The message of Ms. Nam Hee Kim saying that women are working together for world peace in the spirit of motherly love in order to protect children really touched my heart.”

    WARP

    On the first day of the WARP Summit, the opening ceremony was held at Seoul Olympic Stadium. The event was attended by approximately 200,000 people both inside and outside of the stadium, establishing itself as the biggest event ever for peace. The Card Section performance by 12,000 members of the youth organizations presented a spectacular view and delivered the message of peace to the whole world.

    On-ground performances expressing the wish for peace also left an unforgettable impression on the attendees.

    At the opening ceremony, a congratulatory video message from Archbishop Desmond Tutu, the spiritual leader of South Africa and recipient of the Nobel Peace Prize in 1984, attracted much attention.

    In his message, he said, “I would like to congratulated both Chairman Man Hee Lee and the members of HWPL for hosting the World Alliance of Religions’ Peace Summit. Thank you for delivering the message of peace and the cessation of wars to the whole world.”

    The second day of the WARP Summit, religious leaders proclaimed they will transcend religion and denomination and embark upon the establishment of the unity of religions in order to bring about world peace. Twelve religious leaders, including Antonio Ledesma (Archbishop of Cagayan de Oro, Philippines), Swami Chidanand Saraswati (the president of Parmarth Niketan Ashram), Martin De Jesus Barahona (Bishop of the Anglican Episcopal Church of El Salvador), and Giani Gurbachan Singh (Jathedar of the Akal Takht), participated in the signing ceremony of the Unity of Religions Agreement.

    Through this agreement, they declared to work with people all around the world to realize world peace through the unity of religions, saying, “All religions must unite as one under the name of God.”

    warp 6

    Representatives from different nations gave speeches under the theme of “Religious Conflicts and World Peace” on that day. The event was attended by heads of state, ambassadors, and other dignitaries. Five group sessions also took place that afternoon to encourage participants to share methods of cooperation to achieve the cessation of wars and world peace. Representatives from each nation including political and religious leaders, prime ministers, and chief justices attended the various sessions.

    The Agreement to propose the Enactment of an International Law was declared along with Unity of Religions Agreement, and political leaders and government officials of the world pledged to be on the frontlines of spreading the necessity of enacting an international law to bring cessation of wars.

    On the last day of the event, a total of 200,000 people, including the participants of the Summit, the members of youth and women’s groups, and local citizens, participated in the Walk for World Peace near Seoul Olympic Park.

    This event, hosted by the International Peace Youth Group (IPYG), commemorated the huge success of the World Alliance of Religions’ Peace Summit, attended by about 600 members from youth and women groups representing organizations in 139 countries.

    warp 12

    Mr. Man Hee Lee, the chairman of HWPL, emphasized the realization of the cessation of wars and world peace through the unity of religions in numerous meetings with the media. This was stressed in a press conference with foreign media that took place on the day before the opening ceremony.

    Another press conference with national and international reporters was held at the conclusion of the Summit on the 19th. Mr. Lee said that through the World Alliance of Religions’ Peace Summit, “The wars within humanity can be avoided by the determination in our hearts, and we can accomplish a world of peace to leave as a legacy for our future generations.”

    He also brought attention to the role of those of faith, the religious people, for this purpose. Mr. Lee also encouraged the media from different countries of the world to frequently report on the peace agreement signed at the Peace Summit.

     

  • Atiku: Time for change

    Atiku: Time for change

    TIME FOR CHANGE

    Speech by Atiku Abubakar, GCON, former Vice President, Federal Republic of Nigeria, on the occasion of his Declaration of Intent to seek the Nomination of the All Progressive Congress (APC) to Contest the 2015 Presidential Election, at the Yar’Adua Centre, Abuja.24 September, 2014.

    I welcome you all to this special gathering. I feel truly honoured by your presence. That you could attend this event despite the security and healthcare challenges facing this country at the moment is all the more gratifying.  I thank you from the bottom of my heart.

     

    We are all here because we believe that our country can be made better. We want to see Nigeria develop, prosper and become the pride of Africa and the Black race.  We are here because we know that change must come and that change will come because of you.

     

    As I move around this country interacting with regular Nigerians, I listen to their concerns about unfulfilled expectations, frustrations and sometimes disillusionment. Yet I still see the excitement, determination and hope on their faces.

     

    In spite of the many challenges we face, it is quite remarkable that our people have refused to give up on Nigeria. It is inspiring that amidst difficulties and growing anxiety over the future of our country, our people have refused to succumb to despair and hopelessness. This never-say-die attitude gives me immense hope and it is one of the reasons why I can never give up on Nigeria. 

     

    The glaring mismatch between our potentials and our achievements has become for many a frustrating puzzle; for others it is a topic for national debate; and yet for another group, it is doomsday lament. But as a progressive and open-minded Nigerian, I consider it a golden opportunity and a bittersweet chance to display our courage, rekindle our innovative instinct, showcase our character and turn the Nigerian dream into reality.

     

    The future of Nigeria is represented here. Nigerians of my generation, who work tireless to earn a living, striving to make Nigeria a better place for themselves and their families, and who are entitled to retire in comfort, are here.  Our youth are represented here. (Please join me in giving three gbozaas for our youth: Gbozaa! Gbozaa! Gbozaa!). You, the youth – endowed with fresh ideas, bubbling energy and a passionate desire for change – you are the hope of this nation.  Without you, we really can’t talk of a future with hope and confidence.

     

    That is why the 2015 election is about you. It is about how to ensure that you live safe and secured lives.  It is about making sure that you feed well, receive quality and affordable education and training, secure good jobs, support your own families and contribute positively to the development of our country. This is what a responsive and responsible government owes its citizens. This is what our generation owes upcoming generations. This is what we must do to guarantee our country’s future. This is what democracy promises. This is what our party, the All Progressive Congress (APC), seeks to actualize.

     

    Our party, the APC, at its inception in July 2013, offered a great hope for many Nigerians as a potent alternative to the ruling PDP. We have in our fold selfless leaders who cherish democratic principles and practice and who have demonstrated their patriotism in deepening democracy. 

    Regardless of the loud and lavish political propaganda, deceit, official impunity and unjust applications of powers of patronage and sanctions by the PDP administrations, let me assure you that our party remains strong and capable of fulfilling the nation’s thirst for change. And we shall do so united across regions, religions and generations.

     

    I am particularly proud that our party has adopted the innovative Modified Open Primaries in selecting its flag bearers at all levels. This will ensure the emergence of candidates whose mandate will be informed by the popular will of the members of our party.

     

    Some people have argued for a generational shift to younger leaders without much experience.  However, I believe that it is the responsibility of my generation to offer our political shoulders to the new generation to climb upon, improve their vision and expand their horizon. It is this trans-generational collaboration and partnership that represents the best model to create the future that we desire and deserve. This is a well-tested model; the future of this nation should never again be subjected to leadership experimentation or learning on the job.

     

    My story is similar to the story of many of my generation.  I was born in a southern Adamawa village to a nomadic trader and his wife who was a farmer. I grew up as a shepherd and a farm boy. I was the only child of my parents. My father had to be imprisoned by Local Council authorities before he could allow me to go to school.

     

    At 11, I lost my father and my whole world fell apart. With the help of my mother, other relatives and friends of my father, I pulled myself up from this doldrums and despair. I faced the future with uncommon confidence, hope and faith in God. I am where I am today because I did not give up. I struggled to acquire a good education because the opportunity was made available. Most people never had a chance and their potentials were never discovered and their contributions to national development thus curtailed.  I worry today that too many of our young people who could have improved their lives and that of this nation have not been getting the opportunities to do so.  

     

    In the 20 years that I spent in the Nigerian public service, I built a solid reputation for myself as a diligent, honest, hardworking and innovative staff. I retired as an accomplished and fulfilled public servant. That is what every Nigerian who had diligently served this country deserves and not dehumanization, humiliation and neglect.

     

    I became politically active in 1987 because my imagination was captured by a leader, Late Shehu Musa Yar’Adua, who started with persistent determination and diligence to construct bridges of understanding and love across the ethno-religious divides inherent in our society. He convinced all of us who were bold to defy the status quo to participate in his noble passion. We were convinced that it was the only way to preserve our national unity and establish a structure of peace necessary for national development. Even after his death, we have continued with renewed vigour to pursue this dream.

     

    My politics have always been guided by the enduring values of fairness and justice, honesty of purpose, the pursuit of excellence, selflessness and the love for my country. These values also characterize my conduct in business.

     

    As Vice President of Nigeria from 1999 to 2007, I worked closely with my boss, President Olusegun Obasanjo, who is also a passionate defender of Nigerian unity.  We re-integrated our country into the international community following years of isolation; we professionalized our armed forces; we embarked on fundamental economic reforms articulated by an Economic Team, which I had the honour to chair. We focused on macro-economic stability and transforming critical areas such as banking, insurance, oil and gas, telecommunication, pension and the Civil Service. We created novel institutions that should lay the foundation for good governance and accountability such as the Bureau of Procurement (Due Process), Economic and Financial Crimes Commission (EFCC), SERVICOM, whose Golden rule is “Serve others as you would like to be served.”  Sadly, most of these institutions are now mere shadows of themselves.

     

    We also paid off nearly all of our foreign debt which was crippling the country; we stabilized the exchange rate of the naira as well as interest rates, and reduced inflation.  What needed to follow was for these macro-economic gains to be further translated into improved welfare for our people.

     

    With the reforms in the telecommunications sector we increased the number of functioning telephone lines from 200,000 at the inception of our administration to over 70 million by the time we left.  Our reforms also led to an increase in the market capitalization of the Nigerian Stock Exchange from N400 billion to over N8 trillion by 2007 and to nearly N13 trillion by 2008.

     

    We also handed over well-articulated master Plans for the development of multi-modal transportation system, including a contract for the modernization of the railways.  We also commenced the implementation of the Gas to Power Master Plan, with a target of 26,000 megawatts of electricity expected to be delivered by 2015.

     

    This is the story of the service of an administration, which I am proud to have been a part of. These achievements were made possible because of the vision, commitment and dedication of leadership.  Good leadership is what it takes to make good things happen.  Did we resolve all of Nigeria’s challenges? Of course not! But no one would say that there was leadership vacuum or a lack of commitment, plan and execution.

     

    We know the story today. Rather than continuing to pay down our debts, our borrowing has actually been increasing even though the price of oil has consistently been above $100 per barrel since the inception of the current administration.  The percentage of our budget that is implemented has diminished significantly since capital projects are poorly cash-backed.

     

    A number of major manufacturers have divested from Nigeria and relocated to neighbouring countries while those that remain operate at far below their installed capacity due mainly to poor infrastructure. The environment for doing business, and our ranking in world competitiveness index have worsened. Therefore, job opportunities for our teeming youth have become harder to come by. We recall with sadness the avoidable deaths of job seekers during the poorly organized so-called Immigration Service recruitment exam just last year.  Up to this moment no one has been held accountable for those needless deaths.

     

    On human development, our infant and maternal mortality, and poverty and illiteracy levels continue to be embarrassingly high. Thus, while countries such as Ghana, Gabon and Botswana are classified by the UNDP as being at the Medium Human Development Level, Nigeria is grouped with those at the Low Human Development Level.

     

    This situation reinforces the urgent need for change.  We cannot continue down this path of national decline.

     

    Resentment, disillusionment and hopelessness are the emotions on which insecurity and disharmony thrive. Our country is more divided today than at any other time since the civil war. There is a disturbing rise in ethnic nationalism and religious bigotry. This is promoting social tension and mutual distrust amongst the people of Nigeria. All over the country, there are daily breaches of security resulting in loss of lives and properties. Armed robbery, kidnappings and human trafficking continue to ravage many parts of the country.  A bunch of extremist insurgents are hoisting strange flags on large areas of our territory that they claim to have conquered. Unspeakable horrors are now being committed daily against our people by anti-social elements in the name of religion and other causes.

     

    Government has a responsibility to do everything possible to halt the on-going dehumanization of Nigerians. Unfortunately what we have is a serious governance deficit. To put it bluntly, our country seems to be on auto pilot with no one in charge.

     

    We need a strong, dynamic, decisive, competent and visionary leadership that can halt the current drift of the ship of state, fight corruption, create jobs, rebuild our infrastructure, provide social services and tackle insecurity in a decisive, robust multi-pronged way.  This is the change we want and deserve and this is the change the APC is primed to offer. And that is why I am a proud member of this platform for change. 

     

    To fix Nigeria, an APC government will promote a new socio-political order which will compel the leadership to always balance power and authority with service and accountability.

     

    I have been asked why I am always seeking to become the president of this country. My passion for governance is that of a man who wants to do more because there is so much more to be done in fixing Nigeria. This passion continues to grow as long as this government is not really doing the fixing.  I have what it takes to bring people together and turn things around for the better. Therefore, I want to play a leading role in the trans-generational efforts to save this country and improve the lives of our people.  

     

    With the support of the millions of Nigerians desirous of change and the hard work by all of us, the APC shall form the next government of this great nation.

     

    I have, therefore, decided that I will, along with other respected leaders of our party, seek nomination as a candidate of the APC to contest the Presidential election of 2015.

     

    I want to lead a government that will invest in its people because people constitute the wealth of any nation. I want to lead a government that will create “A Nigeria for All”.  A Nigeria that is not about North or South, Christian or Muslim, but about a better tomorrow where every citizen will feel secure, act with patriotism, having assurance of the fulfilment of his or her aspirations.

     

    I want to lead a government that will rebuild the institutions of governance with zero tolerance for corruption and nepotism, where hard work and dedication are adequately rewarded.

     

    I want to assemble the best brains in the land and provide the political will and commitment so that jointly, and with the cooperation of all of you, build a Nigeria of our dreams.

     

    Nigeria must rise to retake its leadership place in Africa and earn the respect of other nations. This places on us the responsibility of stewardship. It is the consciousness of this national responsibility that has guided my political adventures; and it is this call to serve that I have come to answer once again.  

     

    Nigeria must and will be great.  With your support and prayers, we will change this country for good. We will create a country that will truly be the pride of the black race. We will create a new Nigeria for all Nigerians.

     

    Thank you and God bless Nigeria.

  • ‘How I won UNILAG debate competition’

    ‘How I won UNILAG debate competition’

    The University of Lagos held its 2014 Debate competition last week and Zainab Olaitan, a 200 level student of Political Science department, emerged the winner of the competition. She spoke to Tolu George on how she emerged winner of the competition and her passion for debates.

    When Zainab stood in front of over 2000 students in the University of Lagos auditorium, to participate in the 2014 UNILAG inter-faculty debate, little did she know that she would emerge the winner of the competition; but luck, God’s favour and confidence however made her emerge the winner of the debate competition.

    Zainab, a 200 level student of Political Science, said she entered into the debate competition without any inkling that she would win but just to give it a trial; “I entered the debate with the mindset of just presenting something. I didn’t go with the mindset of winning, but when I won at the departmental level I had no option than to finish it to the end,” she said.

    Although this was not her first time. She contested in her first year and won at the departmental level but could not progress to the inter-departmental level “I actually did a debate in my first year and I won at the departmental level, but I could not compete in the University debate because I was in my first year. So they had to take somebody more experienced. So in this second year, everybody already knew that I was a good debater and I was the one everyone was looking at to represent my department,” she added.

    Zainab, who argued against the motion, that the 2015 Elections will make or mar Nigeria, started seeing herself as a good debater when she was in her first year.

    Interesting, she has also been involved with this kind of event since her primary school days. She however switched to essay writing when she got into secondary school and with her essay writing skills, she won laurels at the regional levels and state levels. “I wrote essays and won awards at the regional level and emerged second position at the state level,” she said.

    On strategies to winning the 2014 UNILAG debate, she said; ‘The first thing I had to do was to make myself understand the topic and what the topic was trying to say. Then I went to meet my lecturers to get their views on the topic. I also read books and I think the power of conviction and passion also went a long way.”

    She continued, “I think the fact that I like arguing was also a huge factor in my favour. When I argue I put everything into it and that made the debate a little easy for me, so the only thing I had to do was to get my points and make them logical.”

    Zainab, now a N100, 000 richer and a proud owner of a laptop, hopes to go on to compete in the National debate, Pan African debate and the World debate.

    She also hopes to set up a journal where good researches carried out can be published.

    Zainab aspires to become a lecturer some day but with her debating skills getting better and sharper, she is not too sure of following the path of lecturing. “When you make your passion your ambition, then every other thing will come easy and you will find your calling. Everybody’s calling may not be debating; it could be essay writing or even teaching. Just make sure it’s your passion and ensure that you start something on it, because there is no time,” she added.

     

     

     

     Photo credit: 9ralife.com

  • Why Bride price is important in marriages

    Why Bride price is important in marriages

    The average Nigerian wedding today takes four phases basically, which obviously does not mean getting married four different times to four different persons, but to the same person in four different ways, as dictated by religion, culture, tradition, and civil law.

    In Yoruba Land, the Introduction Ceremony (Mọ̀n-mí-n-mọ̀n-ọ́) is the First Phase. Families of the intending couple formally meet for acquaintances and assert their consent to the proposed marriage. Some are done in a living room setting with strictly the nuclear or immediate extended families in attendance, and for some others, only the paying of Bride Price separates this from the proper engagement ceremony. During many Introductions these days, the groom and his friends prostrate severally to the bride’s family (signifying a plea to marry their daughter), intending couple cuts the cake, spokespersons usually referred to “AlágaÌjókó” representing the bride’s family and “AlágaÌdúró” standing for the groom’s side are used, gifts such as fruits, wine and drinks are exchanged and so on.)

    The Second Phase is called The Traditional Wedding i.e. The Engagement (Ìdána), which showcases the couple in their traditional attire; with virtually a replication of all that had occurred during the Introduction, paying the Bride Price and all other dues, and also bringing Engagement Items (“Ẹrù Ìyàwó”) as demanded by the Bride’s Family e.g. 42 Tubers of Yam, Kolanut, Bitter Kola, Wine, Luggage Box (definitely not an empty one), Bags of Salt, Sugar and Honey, to mention a few. These are all meant to be warmly received by the Bride’s Family.

    Surprisingly, a recent wind of returning the Bride Price to the groom’s family has swept across the land; in the light of not selling the Bride (I wonder where this unstylish vogue came from). Bride Price is slowly but surely becoming alien and unwelcome in the 21st century, because the practice is misconstrued as such a dehumanizing practice to women, especially from a Western philosophical point of view. Parents perceive that their daughters are being maltreated by wicked husbands on the excuse that they have been paid for, like a “commodity”.

    And while many blame this derision on families that take advantage of the Bride Price to make outrageous demands, others believe that how a man treats his woman may not necessarily depend on whether or not he paid her Bride Price, but greatly on his personality. Saying men maltreat their wives because they paid their Bride Price is like saying the expensive diamond engagement rings also produce women-beaters in the West. Jacob served 14 years as a Price to marry Rachel; a “Bride Service” that portrayed the value he placed on her – which is what the token called Bride Price is all about.

    In this contemporary era, it appears many are not aware that the Bride Price serves to protect the marriage from dissolution. It is NOT degrading to women and does not reduce them to slaves; not in any way tantamount to making a man feel like a slave master who owns a slave he has paid for. In actual fact, Bride Price is an instrument to ratify a marriage. It is one of the highest honours confirming a bride’s value and womanhood; giving a husband the full rights to the sexual, economic, or procreative powers of his wife. It fosters a friendly relationship between the two families; providing a material pledge that the woman and her children will be well treated and a level of compensation to her natal family for the loss of her company and labour.

    It is most often a matter of social, cultural, symbolic and economic reciprocity, being part of a long series of exchanges between the families. A symbol of sincerity and good faith connected with a woman’s reputation and esteem in the community. A token that highlights a degree of commitment and chivalry in a man and shows he does not only value his bride, but also holds a high regard for her family. No amount of money can buy a wife; her value is inestimable in human terms. No man can pay for all the input of those who raised a good woman and all the benefits she brings; her love, care, help and companionship far outweigh any monetary value. A Bride Price is a humble demonstration of appreciation, honour and respect to the bride’s family for all the work they put into raising/training “this” gift from God and returning it seems utterly disrespectful to the groom and his entire family. Where a man’s treasure is, his heart will be also; paying the Bride Price of a woman symbolises that a man has kept his treasure (money from his sweat) where his heart belongs.

    Needful to say, in some cultures, a marriage is not reckoned to have ended until the return of Bride Price has been acknowledged, signifying divorce. When a woman intends to leave her husband, she is expected to return the goods initially paid to her family. So before you decide to return the Bride Price on your daughter’s wedding day, consider that this is often done when a marriage is to be dissolved. Bride Price is our heritage; a genuine and deep-rooted customary practice that makes marriages more meaningful and prevents the despicable way of life where wives are extremely easy to find like stones, and equally easy to dispose of, like tissue paper.

    The Court Wedding is the Third Phase: This is the only form of wedding recognized by law; a legal licence for a woman to take up her man’s name and officially become “Ìyàwó Alárédè” (Legal Wife). This, in most cases, is only attended by direct relations and some friends. But if the couple intends to skip Phase Four, this might be the “big deal”.

    Finally, Phase Four happens in The Church: This is the one all the other three above eventually lead to. No thanks to Cinderella, Snow White and the Seven Dwarfs, Aladdin, Anastasia and all the fairy-tale cartoons that have stirred the fantasies of many little girls of someday marrying a Prince in a Castle garbed in a flowing white dress, with all the shimmering splendour all over them. This is where a minister claims to represent God and joins the two together in matrimony by a Holy Ordinance. As many believe, this phase of the wedding takes place before God and Man, and the couple’s name is written in the Heaven Book of Marriages (I have absolutely nothing to prove that that book exists).

    Some centuries back, on the engagement night, the man and his new bride go into a special room already prepared with a new sparkling white spread on the bed for him to “know” her for the first time. After the “knowing”, he presents the white bedspread to representatives of both families waiting to see the result. A bloodstained bedspread signifies he “met her at home”, which brings immeasurable joy and pride to the couple and their families. Otherwise, shame and despair, a stigma that never lifts from a home where such occurs.

    King Solomon wrote about this in his Songs: “We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for? If she be a “wall”, we will build upon her a palace of silver: and if she be a “door”, we will in close her with boards of cedar.”

    A positive result was always a thing to celebrate. My grandmother told me lots of food and drinks were available on the day she faced this once-in-a-lifetime test, but no one could lift a morsel until the result was out. She significantly pointed out how chastity took conscious, calculated and dedicated efforts and purity was ensured by all means, knowing well that the “night of wonder” was coming. Every lady guarded her pride with all diligence and kept it for the man who truly deserves and earns it – by prostrating and paying the (Bride) Price. Men were confident that their time, efforts and resources were not going into “baskets”. And I am sure God did bless those marriages, even though they didn’t wear black suits and white dresses to religious houses or courts to be joined.

    Recently, a preacher said to a couple: “… hope you don’t think marriage has occurred after your traditional wedding? Until you both appear on the altar for blessings, God does not recognize your marriage.”
    While some believe God only approves unions that take place in His House(s), many others feel strongly disheartened that we have extolled the foreign ways of getting married and undermined ours by saying God doesn’t recognize them. It was not recorded that Father Abraham, Isaac, Jacob or any of our biblical forebears were joined to their wives in a temple; they only sought the consent of their wives’ families, like today’s engagement ceremony, and they were married. The controversy stands, however, that the formal ways of marriage (Religious and Court) came from the Western world, and their high record of dismal state of marriages is a reason good enough for us to hold on to our traditions instead of discarding them. After all, nothing makes our parents’ blessings during the traditional wedding inferior to the ones we get from other people on the other platforms.

    Chastity keeps going bananas and frivolity is dressed up like a norm.Though everyone has the right to choose how (s) heweds, but disdaining our wedding culture appears to have done more harm than good. Nothing checks anymore, unlike the “dark” age, where every lady had in her subconscious the day she will face the world to be declared either a wall or a door. These days, indecency is curbed when the ushers give the confetti ladies scarves to cover their hot legs and save our beloved from seeing “misleading” visions, but the real indecency is what happens when no one is watching. You can spend eternity covering the body from men, but how successful can you be covering the heart from God? And I sincerely hope nobody thinks this encourages nudity.

    It is also alarming and heart-breaking, how some families end up wallowing in debts to satisfy the pressure of having to do these four different ceremonies for the singular purpose of being referred to as Mr and Mrs, especially when they cannot afford it. While we all want the glory, glamour and glide that come with elaborate and multiple wedding ceremonies, I strongly believe God expects us to cut our coat according to our cloth. When less emphasis is placed on showing off and impressing people who don’t even give a monkey what you eat the next day, you sign up for a more comfortable and convenient life. Consciously sticking to affordable budgets supersedes giving in to the selfish interests of anyone who doesn’t even love you enough to make sure life is bearable for you after you say the inevitable “I do”. Be it religious, legal or traditional, the wedding is only an ignition, and marriage is the journey to the destination of a fulfilled life. The fact that some marriages go down the drain shortly after an earthshaking wedding ceremony proves the married life deserves more dedicated attention and input than the wedding day. Extolling weddings over marriages is like spending lavishly on house warming when you have not even bought a piece of land, let alone lay a foundation.

    For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, saying, this man began to build, and was not able to finish.”

     

    Spend more time, money and other resources on building marriage – the life you live together after the wedding day(s). Greater is the end of a thing than the beginning thereof

    Fawehinmi, Writer and Content Strategist can be reached via; kissholla@yahoo.comwww.facebook.com/onigegeara and www.twitter.com/onigegeara

     

  • Return of police check points

    Return of police check points

    Many years before Mr. M.D. Abubakar came into the scene as the substantive inspector general of police; there were police check-points on the nation high-ways. On assumptions of office, the check-points suddenly disappeared. And now unfortunately, having retired after serving the nation meritoriously for 35 years; the checkpoints have all return back! What’s going on? And what was the root cause of this unpopular policy reversal?

    If the check-points were returned back because of insecurity in the country, very few Nigerians will agree with that line of thinking, because of the very minimal value and benefit they added in that direction and bitter experience of the past.

    Many atrocities committed at check-points are still fresh in our memory, and only an infinitesimally small percentage will forget in a hurry how notorious the check-points have all turn out to be, given the many cases of accidental discharges; avoidable accidents, unnecessary time wastage and forceful collections of ‘money for the boys’!

    Indeed, daily collections of bribes were carried out openly without any modicum of shame. And God help a motorist who carry overload or fail to update his particulars. Thus, the purpose for which check-points were set up initially to serve as bulwark against crime via security surveillance was defeated.

    So, realizing how these check-points practically became source of embarrassment and nuisance to the nation might strongly be the sole reason why, the former police boss, M.D. Abubakar made up his mind to do away with them. And it worked perfectly well. Indeed, that singular action drew huge accolades from many people.

    It’s indeed a source of worry that since the departure of the former I.G., motorist flying the nation high ways can notice new hype among police competing among themselves in setting up new check-points in many places now a days. Take for example, Kano to Zaria road where we now have more than 7 Police extorting centers spread strategically along the road!! A normal journey that used to take one and half hour from Kano to Zaria now takes a minimum of two and half ours as a result of those ubiquitous check-points. What a waste of time!

    It also remains true; whether the new Police boss Mr. Suleiman Abba is aware of these unfortunate developments or not that the generality of the populace are yearning for a return to the status-quo ante. Let those so-called police check points that sprang up moment after the new Inspector general of police assume office be dismantle to allow for free movements of goods and services!

    Their nuisance values by far, outweighed their benefit if any to the people. And the fact that the key to crime bursting and practical solution to the insecurity problem bedeviling the country still remain Intelligence gathering, not the current hype in returning police check-points that are mere extorting centers and a negative image maker to the police force!

    Tsakuwa can be reached on Tsakuwa2000@yahoo.com

     

     

  • Bringing corruption to light

    Bringing corruption to light

    In India, where petty corruption is endemic, the website ipaidabribe.com invites citizens to share their stories of bribery, believing that awareness and transparency can help to transform the system.

    “Yesterday I paid Rs 100 to a police constable for passport verification.”

    “I paid [a] bribe to collect death certificate, no freedom in corruption even in death.”

    “Harassment was only stopped when the amount was paid.”

    Tales by the victims of petty corruption fill page after page on the Indian website ipaidabribe.com. According to Transparency International, 54 percent of Indian citizens say they paid a bribe in 2010, the same year the site went live. I Paid a Bribe refers to the phenomenon as “retail corruption,” where the government machinery doesn’t work until you grease an officer’s palms.

    I Paid a Bribe was founded by a couple, Swati and Ramesh Ramanathan, who left careers in the United States to return to India and establish a non-profit organization, Janaagraha. Based out of India’s Silicon Valley, Bangalore, I Paid a Bribe is first and foremost a reporting mechanism. Its goal is to raise general awareness of the issue and improve government systems by sharing crowdsourced reports with the media and officials. Claims are made anonymously and no names are published, to avoid libel or defamation.

    “Retail corruption, in my view, corrupts the value system of the entire society,” Swati Ramanathan said. “It is very easy for everyone to go and protest in a maidan (public square) against a corrupt regime or government, and later come back home and not even blink when a cop or a government official demands a bribe.”

    I Paid a Bribe claims to have received over 4.5 million page views since its inception, and publicizes more than 27,000 stories of how people across the country have been coerced into coughing up money. Collectively, these victims report having paid about US $35 million in bribes to corrupt officers.

    The website offers information on how people can avoid paying bribes, and includes a section where people share their stories of not budging. It also encourages people to write about honest officers they come across, to encourage such behavior. “Knowing that such information is available, and that these are the steps to go through to, say, get a property registered, empowers citizens and gives them the courage to resist paying bribes,” Swati Ramanathan said.

    Ipaidabribe.com’s followers include government agencies who track the cases and sometimes even crack the whip on greedy officers. Bangalore-based engineer Manik Taneja’s post about how a customs officer browbeat him into paying a bribe resulted in the latter’s suspension. In 2012, Taneja purchased a kayak on a visit to the United States, and calculated that he would be required to pay no more than US $150 in import tax. However, the customs official at the airport demanded almost three times that amount, then threatened to impound the boat if Taneja didn’t pay him a bribe. Exhausted after a 20-hour flight, Taneja relented and paid.

    The next day, he double-checked the rules and learned that he had correctly calculated the exemption. Stung, he vented his anger on ipaidabribe.com. Soon after he received a call from the customs department, requesting him to lodge a complaint. The officer concerned was suspended.

    Joylita Saldanha, who works on the website, said the transport commissioner for the state of Karnataka (where Bangalore is located) was embarrassed to learn that his department had the city’s highest incidence of bribe-seeking. So he collaborated with the team from I Paid a Bribe to plug any loopholes. They found that driving tests, for example, were highly problematic, since determining whether or not an applicant could drive well enough for license was a subjective decision, and officers often asked for money to boost a person’s score. In response, the motor vehicle department introduced automated driving test tracks with computer monitors.The impact of I Paid a Bribe has attracted global attention. Various countries and NGOs have approached Janaagraha, asking to replicate the website’s source code. A dozen countries are now using it, including Pakistan, Greece, Hungary, and Kenya.

    “Like they say, sunlight is the best disinfectant,” Swati Ramanathan remarked. “As more and more people start sharing their experiences with corruption on a public platform, it is bound to discourage people from indulging in it, owing to the greater chance of getting caught. I think in 20 years, retail corruption can be eradicated, and certainly from our end we will do everything possible to ensure that.”

     

  • Revamped Tyres

    Revamped Tyres

    Al-Oula Factory Transforms Tires From A Source Of Pollution To Safe Tiles

    In Lebanon, burning tires has become part of a local culture prevalent in several regions, whether to express anger and protest in demonstrations and strikes, or to get rid of high volumes of used tires, considering it as the only available solution. However, burning tires is a crime against environment, because of all the CO2 emissions that are thrown in the atmosphere. For this reason, some Lebanese municipalities choose to burry tires within garbage “mountains”, not minding that the components of those tires are among the most resistant to natural elements, and that a tire needs hundreds of years to desintegrate. Lebanon is far from being the only country to face this issue: in fact, this is a global crisis, mainly in developing countries, where no means are available for a safe disposal of used tires through recycling. Yet, there is still hope for a solution in the southern Lebanese town of Toula, the location of a tire recycling factory named Al-Oula and managed by Ali Issa, Ahmad Shamseddine and Oula Issa, three young entrepreneurs who have a sense of responsibility towards the environment, as well as creative ideas.

    “Don’t burn it… blend it”

    In 2011, the three young entrepreneurs decided to launch Al-Oula factory, taking advantage of long years of family experience in recycling rubber into various products sold to different shops. The main idea behind Al-Oula factory was to avoid burning or burrying tires. Instead, those were to be blended and turned into powder, and then into floor tiles for paveways, playgrounds, sports clubs and kindergartens. The project needed a probation period, since the young entrepreneurs imported the machinery and relied on the Kafalat program to finance their project. A year later however, the factory started its operations successfully, without any official support. Today, it fulfills two essential needs in Lebanon: First, it helps getting rid of damaged tires, which were considered as a big burden, mainly for municipalities and stores specialized in selling and repairing tires. Second, it helps providing safe rubber tiles to many facilities, while before, this kind of merchandise was mainly imported from China. That’s not all, since Al-Oula competes today with imported merchandise, thanks to the quality and prices of its products. Indeed, it has already started to export tiles to neighboring countries, mainly Jordan.

    Partner Ali issa explained to Al-Hayat newspaper that the project was mainly established, because of the wish to solve the tire burning problem and to get rid of its negative effects. His factory has become the first of its kind in Lebanon and the neighborhood. Before launching the project, the three partners studied the market and its need for safe tiles with a ten years guarantee. They found that such tiles were imported at high prices, in comparison with those set by Al-Oula factory today.Then, they contacted municipalities, namely the Saida municipality, which is close to Toul, in order to provide tires after the machines became ready for starting the blending process. Today, Al-Oula factory is able, within five hours, to blend 200 tires and turn them into a powder that is sold to some tradesmen without processing. Later on it, the powder is set to be used in sports playgrounds, or to be turned to compressed tiles of various shapes and sizes, used for paving various surfaces. Nowadays, the factory is receiving orders from various Lebanese regions and even neighboring countries, which show a will to use these eco-friendly tiles that are not affected by natural elements, such as heat and rain. Most importantly, these tiles provide necessary protection for people walking on them, especially children for whom regular tiles are not suitable.

    Issa noted that the only problem facing the factory operations is the diminishing number of tires arriving from municipalities, especially Saida. However, this is good news for environment, because it is a prelude to finding a solution for the long lasting problem of damaged tires. Issa proposed sending trucks to different Lebanese regions and collecting damaged tires everywhere. This would help expanding business and provide support for municipalities outside Saida in solving the tire problem within their circumference. Indeed, the factory vehicles have already started roaming various regions and collecting tires, in order to avoid relying on limited supplies. Great numbers of tires are delivered to the Tool factory, which is transforming the huge tires into a powder that is ready to be used in different contexts.

    Development of the Project

    Al-Oula factory is now self-sustaining growth and advancing thanks to the individual efforts of its partners, and the help of local workers who find their livelihood in those tires, since Toul, as well as other villages in South Lebanon, are in need of such development projects, in order to provide job opportunities and avoid migration to the capital. So far, no official help was granted to such a unique factory, except for some moral support that is not useful, in reality, for turning the factory into a role model.

    Yet, the partners consider that the factory will not stop here and that the development path ahead of it is still long. Indeed, Issa spoke of ongoing efforts to create a machine that produces big tiles, instead of being limited to small or medium-sized ones. This will allow the factory participate in bigger  scale projects, and provide safe tiles for the coverage of wider surfaces. When we visited the factory, we saw that efforts were already ongoing for the production of this machine, which shows once again the capacities of the Lebanese young generation that is able to make a difference with very limited capabilities.

    The partners are also working on a different idea, which is to reuse the linen present inside the tires and put aside at the time of the blending. Indeed, huge loads of linen were accumulated in Al-Oula factory during the past several years; but since the three guys feel responsible for the environment, they will never throw that linen away. Instead, they are preparing a new project, aimed at recycling linen into boards used for decoration. This project is still under study, but the sure thing is that each component can be recycled without incurring any harm to the environment.

    Today, the three partners are row models for the Lebanese youth who are interested in their local community and who are creating work opportunities for themselves and for others, while thinking of all the implications of their project, namely on the environment. In addition to the material expenses, since the biggest bill paid by the Lebanese people is for healthcare, because of the high levels of pollution, the solution to the tire problem will not be in burning them, but in recycling them within factories that are accomodated in the same way as Al-Oula factory.

     

  • The village ambulance

    The village ambulance

    If you suddenly find yourself in labour pains, in a deeply rural area in Uganda, chances are, if that birth has complications, you and the baby might not survive. Health centres are too far for many of these women.  That is why the village ambulance has been a godsend for many women and communities in general

     

    Bundibugyo, Uganda. The idea of the village ambulance in Uganda is one that was born from unusual circumstances. At the age of seven, tragedy visited Christopher Ategeka’s home in Kagote, Kabarole District. He helplessly looked on as both his father and mother succumbed to the HIV/AIDS epidemic leaving him to fend for his four siblings.

    Within a year of his parents passing, his brother, too, died of unknown causes while being taken to the hospital. When all hope seemed to be lost, Carol Adams an American, through her locally based organisation, Youth Encouragement Services (YES) that caters for needy children, took on his guardianship. Adams saw Ategeka through his primary and secondary education.

    She recalls how during his primary school, he would walk from his grandmother’s place in Kagote to school.

    “We got him a bicycle to help but even that was not enough. We had to get him to stay at his grandfather’s place in Fort Portal town where he was closer to school.”

    After secondary school, Adams used her connections to get Ategeka a foster family in the United States during which time he pursued a Master’s Degree at the University of California.

    Upon his return to Uganda in 2011, Ategeka, recounts how recollections from his past fostered the notion that low-cost transportation would not only improve livelihoods but also save lives.

    “I used to walk miles to Ruteete, a rural school I went to. That bicycle that I got from Carol Adams orphanage changed everything from walking miles to riding in minutes to reach school,” he says.

    “When I started CA bikes, a non-profit organisation, we began by making bicycles and wheelchairs, and I felt more needed to be done.”

    He explains how he used the knowledge he had acquired and came up with the idea of a bicycle ambulance.

    “The design however was a challenge. We came up with about twelve designs until we figured out something that would work.”

    The design he picked on was one inspired by Darly Funk, a 59-year-old American inventor of the village ambulance, which at the time was being manufactured in Zambia and distributed to over five different countries in Africa.

    So using locally sourced parts and scraps of metal and a small team of skilled craftsmen, Ategeka and his team started to assemble the ambulance and distribute it out of the district.

    “Within three years, we have distributed 120 ambulances that now serve more than 10,000 people in communities nationwide,” he says.

    However, this was not the first time for the village ambulance to be applied in Africa as a transport solution bridging patients in rural areas to healthcare.

     

    Where did the village ambulance come from?

    It all began in 2007 in Zambia with an organisation called Zambikes, offering unique transportation solutions in Africa. Their primary goal was to provide affordable, high-quality bicycles specifically designed for African roads.

    In 2008, the village ambulance was created to meet this need and since that time, over 1,700 village ambulances have been distributed in more than five countries across Africa.

     

    In 2012, the Zambikes designers and manufacturers of the village ambulance decided to take their operations out of Zambia, picking Uganda as the country of choice to pilot their innovation.

    “As they interacted with local community leaders, medical professionals, development workers and others, it became acutely apparent that there was a critical need for basic medical transportation solutions in rural Africa,” explains Jared White, Operations Director, Pulse

    Zambikes then formed a local enterprise based in Kampala called Pulse which started manufacturing ambulances such as what Ategeka was making.

    When Pulse entered the Ugandan market, CA bikes stopped manufacturing and instead started buying ambulances using money from donors which it would distribute for free to communities across the country.

    “Our part in the arrangement was to manufacture the ambulance, which we would then sell to Ategeka at a subsidized price and he would then distribute to the different parts of the country,” explains Jared.

    What is the current situation?

    “Currently, the village ambulance is being applied in 29 districts in regions all over the country and we have distributed 177 ambulances,” says White.

    Delivery of services such as palliative care whose access  in the country as per 2011 WHO statistics was at a 10 per cent low, have also been improved by the advent of the village ambulance.

    “I was very excited when I first used the ambulance because for so long I was stuck at home ill and couldn’t reach the health centre for treatment but that ambulance changed that. It has helped me to move there conveniently,” narrates one beneficiary Annet Rukundo, a 33 year old lady from Kyangwali refugee settlement in western Uganda.

    Today, Ategeka believes that improving the healthcare system in the country heavily depends on the innovation and reveals his organisation CA Bikes is in the process of propping up new ones.

    “We are now taking on the mobile clinic. It will be the next innovation we roll out,” he says.

  • Taking out the trash at sea

    Taking out the trash at sea

    The Dutch wonder boy Boyan Slat has overcome great odds—not least his tender age—and kept afloat his unconventional idea for how to clean the oceans. Having won over the support of numerous experts, his foundation, The Ocean Cleanup, has a plan to rid the seas of tons of plastic garbage.

     

    When the Dutch teenager Boyan Slat, then 16, saw alarming quantities of plastic floating in the Aegean Sea while diving on a Greek family vacation in 2011, he thought—like many others would—that something must be done.

    But because Slat is not like most people, he has actually come up with a potential solution.

    “Once I’m working on something, I only stop when it is done,” he said, sitting in the Delft offices of The Ocean Cleanup, the non-profit organization he founded to rid the world’s oceans of plastic.

    After noticing the debris in Greece, Slat embarked on a high school project with a partner, trying to measure plastic pollution in the North Sea. Though the exercise yielded little useful data—the measuring tool the teens built broke in the ocean’s current—it did result in a good grade and a notice in a small Delftnewspaper.

    An organizer for the local TEDx Talk asked Slat to present his findings, so he fleshed out his idea: rather than actively fishing for plastic with nets, he proposed a passive clean-up system using the natural movement of currents and the wind to trap garbage against a barrier.

    His talk was well-received, and he has since assembled a team of close to 100 experts—offshore engineers, maritime legal experts, ecologists, marine biologists—to test, optimize, and develop his system. Many are working pro bono. A full-time, mostly Dutch team of around 10 oversee and coordinate the work.

    Their solution is a V-shaped floating boom that reaches about 3 meters under the surface of the water. It captures the plastic that drifts into it while leaving wildlife unscathed, then channels the plastic into a solar-powered extracting platform.

    The goal is to install the system by 2020 midway between California and Hawaii, close to the North Pacific Garbage Patch. Estimated to cost around US $300 million (Slat claims that would be 33 times cheaper than using vessels with nets), the contraption extends roughly 100 km. The set-up could be replicated elsewhere.

    By assembling a team to build what is essentially a sophisticated vacuum cleaner and dustpan, Slat has shown the power of a determined outsider who is willing to ask the right people for help. In the last year alone, he says he has sent out roughly 13,000 emails.

    “When a young man of 17 years comes to you and tells you his plan, it is rather shocking, because many people have tried to do this,” said Dr. Santiago Garcia Espallargas, from the faculty of aerospace engineering at the elite Technical University of Delft.

    Slat had attended one of Garcia’s talks at the university and presented his ideas in the subsequent question period. “His vocabulary of topic was of course not very well developed,” Garcia said. “But he was totally open to exploring things he didn’t know about…Here was this really young student coming up with ideas that could change the world.”

    Once Slat’s cleanup project started to take shape and garner media attention, experts came knocking at his door. “Those most eager to help are the ones who see the problem firsthand, like sailors and divers,” said Jan de Sonneville, The Ocean Cleanup’s lead engineer.

    Though estimates vary, Greenpeace believes that each year 10 million tons of plastic end up in the ocean. Eighty percent comes from land, while the rest is from commercial ships that lose their cargo or illegally dump. Pushed by currents, it tends to accumulate in large patches, far out at sea. The biggest is the Great Pacific Garbage Patch, which Greenpeace says is the size of Texas. In addition to affecting birds, mammals, and fish who swallow or entangle themselves in the plastic, the trash eventually breaks down into fragments, creating a toxic soup that enters the food chain.

    Slat’s project has engendered some skepticism. One of the main criticisms is that the boom will not be able to catch the smallest fragments. (De Sonneville points out that it still captures plastic before it breaks down.) This spring, the Ocean Cleanup released a 530-page feasibility study outlining the challenges and solutions of its proposal in great detail—from the legal implications of anchoring a garbage extractor in the Pacific to the ways that found plastic can be recycled.

    At the time of this writing, the group had amassed nearly 70 percent of its latest crowdfunding goal, US $2 million. That money, along with in-kind contributions—such as the free use of specialized equipment or hours worked by expert engineers—will pay for the pilot study, including several scale models of the system.

    Though much has been made of Slat’s youth, he seems to find nothing unusual in organizing such an ambitious project. “It wasn’t like we planned on [my age] being a PR tool,” he said. But he did concede that it helped him gain access to experts during the early stages. “If I was 40 years old, I think it would have been a lot more difficult.”