Category: Saturday Magazine

  • Trying times for ladies in Edo as state govt declares war on prostitution

    Trying times for ladies in Edo as state govt declares war on prostitution

    •Arrested suspects featured in viral video allege extortion by agency, rejection by families
    •Govt agency: We made arrests, but exploitation allegations unfounded

    In Benin, Edo State capital, young ladies found roaming after 8pm are now at the risk of being labelled prostitutes following the decision of the state government to declare war against prostitution. Many unsuspecting ladies have been so tagged, arrested and detained by the Edo State Migration Agency (EDMA), the body saddled with the responsibility of ridding the state of the menace posed by women of easy virtue. But some ladies arrested in the clampdown alleged being extorted by EDMA officials before regaining their freedom and shocked. They also said they were shocked to see video recordings of their arrest going viral on social media and causing families and friends to disown them. INNOCENT DURU reports that many of the ladies affected are traumatised or even depressed.

    Esther, a 22-year-old ulcer patient, was pounced on and whisked away by officials of the Edo State Migration Agency (EDMA) from where she stood with her friend penultimate Thursday. They were arrested at about 8:30 pm for roaming at an “ungodly hour”.

    Prior to her arrest, she had stayed for long hours without food. The hunger triggered her ulcer, fired up the stomach walls and provoked serious discomfort in her gut.

    She said amid sobs: “I was picked up opposite Victorious Kitchen and taken to their office. 

    “I had not eaten by the time they picked me up and kept us in their custody till the next day.

    “They did not buy anything for us to eat.

    “I was even begging them to give us water, but they did not buy anything for us.

    “Incidentally, I have an ulcer.”

    Following the distressing experience they had, Esther said, “One of us even fainted in their custody. When they saw that her condition was serious, they took her to one clinic around the area.”

    Highlighting how endangered young ladies have become in the city, she said:  “They even arrested one girl that was deaf and dumb.  We begged them to allow the girl to go but they did not agree.”

    After clamping them in ‘cells’ within the office, the state officials subsequently brought them out and “collected our statement and did a video recording of all of us that were arrested. 

    “When they did the video recording, we begged them not to post it online because we have friends and families online. 

    “We even told them that if they would post the video for any reasons, they should cover our faces. 

    “But they told us to shut up, saying ‘wetin we wan take your face do?’

    “There was one dark, short guy among the agency officials, who kept threatening us. 

    “We begged them to allow us to call our relations to intimate them about our whereabouts because we were scared as we did not know where they were taking us to. 

    “But the dark guy told us to shut up adding that they could carry us like that and ‘kill you troway’.

    “We all shouted when he said that, wondering why he would make such a heartless statement. 

    “He also told one of us that he could hit her and make her to disappear. 

    “He boasted that we should go and ask about him around Iyama, threatening that he could do this and that to us. 

    “I really feared the guy because he could do anything to anybody.”

    Esther added: “Thereafter, they asked us to write statements. 

    “The woman that was instructing us said we should write that we were caught engaging in prostitution. 

    “I told her I could not write anything like that and asked why she would force me to write such. 

    “But she said if you refuse to write that you were caught prostituting, you will have to tear the paper and write another one stating that you were caught prostituting. 

    “I ended up writing that I was arrested for prostitution.

    “If you didn’t write so, they would say what were you doing outside by that time of the night? 

    “The time in question was between 8pm and  8:30pm.

    “When we were writing our statements, they told the people from Benin not to write that they are from there but from other states.

    “That is why there was no mention of Benin girl in that video. 

    “But the truth is that the bulk of the people they arrested were from Benin.”

    She said after writing the statements, she thought they would allow them to go. “But I didn’t know that they wanted to collect money from us.

    “They collected N50,000 from each of us, and we were 32 altogether. 

    “I didn’t have money to pay; it was my friend that transferred N40,000 to me while I added the balance. 

    “I was released between 5pm and 6pm the following day.

    “They are on the trail of one of the girls who did a voice note revealing how they extorted money from us.

    “The lady has left Benin out of fear, because they are seriously looking for her.”

    Esther said contrary to the agreement reached on the recorded video, “they eventually posted the video on the social media without covering our faces. 

    “I also appeared in the video and people who know me have been calling, wanting to know if I was the person they saw in the viral video. 

    “Many of us are now having issues with our families because of the video. 

    “I have been traumatised and scared by the development.

    “I can’t walk freely on the street anymore.

    “I no longer go out at night. If I must buy something, I do so before 5pm.

    “If I am thirsty and it is already night, I will never go out to buy water because of this horrible experience. 

    “Many other ladies have run away from Benin because of the trauma.

    “Anytime I go out now, I have to come back very early. 

    “If I am anywhere by 8pm, I will have to sleep there. 

    “I can’t afford to go about once it is night.”

    Also reliving her ordeal, a victim who gave her name simply as Vanessa said: “We were in front of Exquisite Club at Iyama Road when they swooped on us.

    “We had gone there to see someone around 8.30 pm and they beckoned on other guys to come with a bus.

    “They took us away and picked some girls on the road as we were going.

    “As they were going, they were picking people on the road. They picked people from Benoni Junction and Okpor Road too.”

    Confirming Esther’s claims, Vanessa said: “They picked one girl that is deaf and dumb without giving her any opportunity to express herself.

    “As we moved on, they saw two ladies walking on the road, they parked and picked them.

    “They took us to their office and put us in two rooms. We were not given food in the morning as well all through afternoon till we left there.”

    Continuing, she said: “They told me to write a statement. The woman said I should write that I was doing hook-up.

    “I was like, I am not a kid. I went to the club to see somebody. So, you can’t force me to write what I don’t know.

    “She insisted that I must write that I was doing hook-up, but I didn’t write such in my statement.

    “She said I should go back because I didn’t want to write that I was doing hook-up.

     “After video-recording   everything, the woman that had said I should write a statement that I was doing hook-up asked if we had somebody that could stand surety for us or we were willing to do surety by ourselves.

    “I was like, what is surety? She said we were going to bail ourselves.

    “Just then, another person came in and said we should pay N50,000 each.

    “One girl among us said she had N10,000, but they said no. The other girl said she had N20,000 but they also said no, that it was N50,000 or they would take us to prison.

    “I wanted to send the money to the woman directly, but there was this tall man that came in and she said I should make the transfer him.

    “They called him Honorable. So, I transferred 50K (N50,000) to the Honorable.

    “Some other people also paid to him while others paid to some other people.

    “That night, they did a video recording of us about two times. Then in the morning, they video-recorded us about two times too.

    “We were curious and asked them if they were going to post the video but they said no.”

    She added: “But seeing the video online, I saw my face. I saw everything.

    “Everything showed in the video. They didn’t cover our faces after they collected the money.

    “My family members have not seen the video yet, and I pray they don’t see it. It is my friends from other states that called me.

    “They saw my video on TikTok, saying it was Edo Migration Agency that posted my video on their page.

    “Before they posted the video, a short man among the officials was narrating while recoding that there are too many hook-ups in Benin and that most of them are from other states.

    “Meanwhile, the same person told  all those people that are from Benin that they should deny they are from Edo State.

    “He instructed them to say they were from other states and should not be spoiling Benin’s image.”

    She said she had been in shock since the incident. “I am feeling very shocked. I couldn’t even go outside,” she said.

    “The few times I went out, people said is that not the girl I saw online?

    “I had to go and change my hair and burn those clothes. It is that bad.

    “I can’t go out at night again. It wasn’t even late at night that they picked us. It was 8.30pm.

    “Immediately they came, they collected our phones.

    “They didn’t even give us a chance to call or let someone know that this is where we are.

    “About three people in our room had ulcer and were begging for food.

    “They could not eat that night. They were crying and feeling pain throughout the night.

    “The girl that is deaf and dumb was not allowed to go that night. It was in the evening of the following day they allowed her to go.”

    The efforts made by the reporter to reach some other victims were unsuccessful as their mobile phones were not reachable. Our correspondent, however, obtained voice notes of some of the victims shared via WhatsApp.

    A victim who spoke in one of the audio messages said she was arrested when she and her friends went to a club called Club Q at Iyama.

    She said: “We went out to get ‘suya’ (a meat delicacy) opposite Victoria’s Kitchen, then still eat at Victoria’s Kitchen, because we were hungry.

    “On our way out, officials of EDMA picked us up.

    “We tried to explain to them that we were not prostitutes; that we came to get suya and food.

    “But they did not even want to hear our explanation. They even arrested a girl that was waiting for her boyfriend.  

    “They took us to their office and made videos of us.

    “As they were making the videos, they were asking us questions.

    “We begged that they should not post the video because we have family members who are on social media, but they said they were going to cover our faces.

    “When they wanted to post the video, I thought that having made the videos, they would just leave us to go. But they kept us there till about 6pm the next day.

    “We were more than 30 girls that they arrested, and they collected N50,000 from each of us. 

    “They started with N100,000 but we said we didn’t have that much.

    “We begged them that we didn’t have money and should please let us go because we had not done anything wrong. But they said they were going to take us to prison. So we were scared.

    “We now begged to pay N20,000 but they said no, that it is N50,000 last.

    “My sister saw the video and she saw me very well. They are calling me now. My father is also angry with me, and I don’t even know how to explain to  them, because I’ve told them my own side of the story but they don’t want to believe me.

    “Even when they took our statement, we were trying to tell them what happened, that we just went out from the club.

    “They said no, that was not what we were going to say. We must say that they caught us in the streets. We must say that we were standing in the streets doing prostitution.

    “We told them no, that was not what happened.”

    Other victims: We’ve been disowned by relations

    Another victim whose ordeal was obtained online said: “I was shocked to see my face on the internet. They didn’t even cover it.

    “Now my family members have seen me in the video and have been calling me since morning.  They have been abusing and cursing me. 

    “They said I am a shame and a disgrace to the family. 

    “I am an orphan. My uncles and aunts who saw the video said I am a disgrace to the family.  Now my family said they don’t want me again.”

    Reliving her ordeal, a broken victim said: “My problem is not that they arrested us. My concern is that they videoed us and after agreeing that they would cover our faces, they went and posted it on social media. 

    “Many people including my family members and friends saw it (sobs). Now I am in trouble.

    “What they did is not good. They collected N50,000 from each of us but that was not enough for them.”

    We made arrests but I’m unaware of exploitation allegations – EDMA DG

    The Director General of EDMA, Lucky Agazuma, in a telephone chat with our correspondent, admitted that the agency arrested ladies in various parts of Benin City on that Thursday. He, however, dismissed the allegations of exploitation.

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    “That cannot be true. It can’t be possibly true,” he said. 

    “Oga, nothing of such. I am a Nigerian in Diaspora. I know myself and I believe in my officers. 

    “We have police there, we have immigration, we have the DSS working with us. They brought people to my office last Thursday, of course.”

    Informed that the victims shared evidence of payment, he said: “Really? None that I am aware of. To who? My people?  Can I have the names?  I am surprised to hear this. Let me call my team and call you back.”

    He declined response to further questions. 

    Civil society coalition decries development

    Meanwhile, Edo Civil Society Coalition for Human Rights (EDOCSCHUR) has condemned the action, describing it as unlawful extortion and public shaming of young women by EDMA.

    The coalition in a statement signed by the Coordinator Marxist Kola Edokpayi and the Secretary General Comrade Hon. Aghatise Raphael, said: “EDOCSCHUR condemns, in the strongest terms, the manner and method in which the Edo State Migration Agency, under the leadership of its Director General, Mr. Lucky Agazuma, is reportedly conducting its operations in the name of sanitising the state of street prostitution.

    “While we support genuine and lawful efforts to restore social order, reduce trafficking and curb street-level crimes, we must also state categorically that any approach rooted in illegality, extortion, abuse of power, and violation of human dignity is unacceptable, unlawful and condemnable.”

    The statement added that reports reaching EDOCSCHUR indicate that young women arrested on allegations of street prostitution are being compelled to pay huge sums of money—in some cases tens or hundreds of thousands of naira—in exchange for non-prosecution or the suppression of public disgrace, noting that these practices amount to state-enabled extortion and undermine the very laws the agency claims to enforce.

    “After receiving these huge sums, officials of the agency allegedly proceed to record and publish videos of the young women online, portraying them as criminals and objects of ridicule.

    “This violates their rights to dignity, privacy, and fair treatment, regardless of any alleged offence.

    “If truly reform is the goal, then shaming, blackmailing and extorting vulnerable persons are not the tools of progress—they are tools of oppression, exploitation, and corruption.

    Constitutional and legal violations

    These actions directly contravene the provisions of the 1999 Constitution of the Federal Republic of Nigeria (as amended):

    * Section 34(1)(a) – Right to Dignity of the Human Person says: “No person shall be subjected to torture or to inhuman or degrading treatment.”

    The public shaming and extortion of arrested individuals violate this fundamental right.

    * Section 36(5) – Presumption of Innocence: “Every person who is charged with a criminal offence shall be presumed to be innocent until proven guilty. “Filming and posting suspects on social media before trial is a violation of due process.

    * Cybercrimes (Prohibition, Prevention, etc.) Act 2015 says Unlawful publication of personal data, images, or videos without consent is punishable under Nigerian law.

    EDOCSCHUR went on to demand immediate cessation of public shaming videos

    “The Edo State Migration Agency must immediately cease the act of publishing videos or images of arrested individuals on any platform, including social media.

    “We call on the Edo State Government, the Ministry of Justice, and the Edo State House of Assembly to investigate allegations of extortion, bribery and abuse of office by officials of the agency.

    “The leadership of the agency must be held accountable for any proven misconduct, and agency officers must undergo mandatory human rights training to understand the boundaries of lawful enforcement.”

    EDOCSCHUR said it would provide legal assistance and human rights support to any victim of extortion, blackmail, or public humiliation arising from this abuse of office.

    “We support all sincere efforts to reform society, but not through criminal abuse of vulnerable people.

    “A reformed state is not built on bribes, blackmail and disgraceful displays, but on justice, equity, dignity and lawful governance.

    “We will not keep silent. We will continue to expose and challenge every abuse of power in Edo State.

    “We stand with the oppressed.”

  • ‘Becoming a monarch has not affected my career as a forensic accountant’

    ‘Becoming a monarch has not affected my career as a forensic accountant’

    Oba Adekunle AbdulWaheed Babatunde, the traditional ruler of Eko-Ende in Ifelodun Local Government Area, Osun State, is a forensic accountant and arguably the only one of his kind in the state. He has lately drawn public attention to his town by turning it into a bustling construction site. In addition to operating a hydroponic farm that exports green pepper, the community has become an employment hub, attracting people from far and wide. In the bid to transform his community, Oba Babatunde has made various investments lately, the most recent one being an ultra-modern water factory. The inauguration of the facility was a significant event, drawing monarchs and other distinguished guests to the agrarian community. In an interview with GBENGA ADERANTI, he discusses his life as a monarch, his reasons for establishing businesses in the town, the economic potential of the community, and more.

    One wonders why a forensic accountant would sacrifice his profession to become a traditional ruler.

    Let me say it was not my making. Rather, I was destined to play this role. I am from a royal family; a blue blood. We have two ruling houses in the community. The tradition is to rotate the position between the ruling houses. It is important to state that it was not part of my plan to become a traditional ruler, but I believe it had been destined, and when God says yes, nobody can say no. I wasn’t thinking about it before; it was God Almighty who said I should come and serve the community.

    Were there oppositions from people?

    Yes, we were 12 in number who contested the position. Meanwhile, there was another position that was vacant: the Ojomu. Based on the existing gazette, whenever there is an Ojomu and the position of a monarch is vacant, the Ojomu will fill the position. In fact, the immediate past monarch was said to have tried to appoint an Ojomu so that whenever he passed on, the Ojomu would automatically take over. However, I had no interest, and I did not apply for the position of Ojomu, because everybody knows full well that anybody that becomes Ojomu would definitely become Elende of Eko-Ende.

    But as fate would have it, the late monarch was unable to appoint the Ojomu before he passed on; meaning that the position of Ojomu and the kabiyesi (monarch) were open at the same time, and the kingmakers decided that the first position to be filled was that of the monarch, and whosoever emerged would now appoint the Ojomu. That is why I said it was destined.

    You know I told you that I was not interested. Later, one of the kingmakers put a call through to me that I should come. On getting to him, he said they were aware that I applied for the position of Ojomu when the then Kabiyesi was trying to appoint the Ojomu for the community.  I said no, they said they consulted so many oracles in several places, and they said it was me the oracles picked as the next Elende of Eko-Ende. I told them that I had no interest. I told them that I had a brother, the same father, the same mother. He is an Inspector of Police, an HND holder. Please, help me consider him, because I have a profession and career that I’m pursuing. After some arguments, they gave me three months to think about it.

    Along the line, I said okay, I see it as a call to service. That was how I accepted. They said if I had the interest of this community at heart, nothing would stop me from contesting. We were 12 in number. Among us, we had a director of works, a lawyer, a businessman, a civil servant. As Allah would have it, I emerged the 16th Elende of Eko-Endeland.

    What are you missing about your accounting career?

    My profession allows me to do certain things, and I still maintain my office. I have maintained the clients I had before I became a monarch. I consult for the state government and federal governments on tax matters. My clients are increasing in number daily. Being a monarch does not affect my business or profession in any way.

    I understand that there are about five forensic accountants in the state. How true is this?

    Well, the number of audit firms in the state is between 10 and 15. But as for forensic, for now, I only know of one professional service, and I’m the managing partner of the firm. I only know of one forensic accountant in the state for now, meaning that there is no other forensic accounting firm in the state for now. At present, I am the only forensic accountant in Osun State.

    A few weeks back, a traditional ruler came to commission a project in the town. Also, while entering the town, I saw tractors clearing a vast expanse of land. I understand that you are one of the people behind some of these projects. Why are you investing here and not in Osogbo, the state capital?

    I am the head of the community. I am the king, and I must show leadership by example. Here in Eko-Ende, God has blessed us with natural resources and manpower. I have subjects in great and big places. Some of these people have seen Eko-Ende as a town they will not have anything to do with. I don’t know what their fears are, but i want to show them that there is nothing to be afraid of. That is why I am doing whatever I can do to make sure that I uplift the standard of my community and also show good leadership.

    When they see me invest millions of naira in the community, it will serve as evidence to those who want to invest in the community that their investments are fully guaranteed and fully protected from any form of insecurity. I am saying to the whole world that God endowed the community with many natural resources. I started my greenhouse farm with four houses. I bought an additional two when I saw the returns. I used the returns to buy an additional two, the biggest ones. We imported them from Israel. Right now we have no fewer than 12 houses.

    What I’m saying is that God has blessed us with natural resources. I used the proceeds from the farm to invest more in the community. There is no market for the produce in Osun; we sell in Lagos State. In fact, we have just bought additional lorries to transport our goods to Lagos. We started last year. We used the return from the farm to finance our table water factory. God knows our intention, and used the intention to vindicate us.

    What do I mean? When we started, a kilogramme of green pepper was N3,500. But when my own got to the market, the price increased from N3,500 to N11,500, and I had enough. That was how I was able to finance many projects. What I am saying in essence is that I have good intention for the community and I want to use the resources God gave us to lift the community to a greater height.

    What I can deduce from what you just said is that you have succeeded in creating employment for the people of the community?

    Not only do we have people from my community, we also have people from different parts of the country. At present, there are people from Benue, Taraba,  Kogi and other places. We have two agronomists in the farm, one from Abeokuta the other one from Kogi State. Our staff cuts across the entire nation. We have 16 staff in the farm. In the bottled water factory, we have 27. In the gas plant, we have five. In the filling station presently there are seven.

    What would you tell those who want to invest in the community?

    The community is not only an agrarian society, the environment also supports tourism. Immediately you leave this environment, you will see where they are clearing. God blessed us with a very big river. People have been coming to invest in the area. We are not buying wood for our construction and carpentry works; it is the trees that they fell when clearing that we processed, and that is what we are using. The community is good for resort centre, hotel and other investments.

    What I’m saying is that our land is not supporting only agriculture; it is also supporting many other businesses. My advice to the whole world is that there is no way you will invest in Eko-Ende that God will not bless your investments. If anybody comes to invest in Eko-Ende, the investment will be fully protected from any form of security threats, and God will definitely bless the investment.

    What do you think the government can do to help attract investments to the community?

    As you are coming from Ikirun, you will see what this road is like. The road is a federal government road. This road links to Ogbomosho in Oyo State. In 1960, when Chief Ladoke Akinbola was the Premier of Western Nigeria, he used to pass through this road from Ogbomosho down to Igbajo to other communities, this is where he used to pass, but because one of the link bridges has collapsed, the Elele bridge this has undermined the development of communities in this axis.

    What I’m saying is that we appeal to the federal government to assist in building this road for us. In fact, the bad road has rendered this community inaccessible. I think it started during the regime of former President Goodluck Jonathan, and during the regime of the late President Muhammad Buhari, 13 per cent of the job was done.

    We are appealing to President Bola Tinubu to come and look at the road. The road is a federal road. The state government is also trying to come in but they have not been able to do anything until this moment. We are appealing to the federal government to come and assist us.

    Also, the state government, as I do say, the water here is enough for the Osun State Government to generate revenue. The Isoko people from the Delta have been here for the past 30-40 years, doing what? Fishing. They don’t have any other business except fishing. The state government can tap into this opportunity of the river and turn it into a revenue-generating opportunity. The river is good for tourism and other activities. We need the state government’s assistance also in that direction.

    How has being a monarch affected your life? What are you missing now because you are a monarch?

    I’m missing so many things. For example, being a monarch, you can see that my friend is eating now. It is prohibited for a monarch to eat publicly. I can’t do that again. Being a monarch restricts me from attending so many functions, and my movement is drastically curtailed.

    Not only that, as a monarch, the way you can talk and do so many other things has been restricted. Even my mode of dressing. As a matter of fact, I must always be in a suit, but now it is very difficult for me to put on a suit and go out. I’m totally restricted in so many areas.

    Before we started this interview, you excused yourself to go to the mosque, and from my findings, you are a devout Muslim. How do you manage your religion and tradition? How do you manage it when your religion conflicts with your tradition?

    Well, the two have never conflicted since I ascended the throne. I manage every subject under my domain. During last Christmas, I donated 10 bags of rice and half a million to the Christian community to do their celebration. We also have our traditional festival, which we call the Otin Festival. Last year, I sponsored it, if not 100 per cent, it cannot be less than 85 per cent of the finances. I sponsored the Otin Festival. This year, we are still on it.

    What we are doing here is equivalent to what they are doing with the Osun Festival; that is what I was telling my people, that see, what we are doing,  is it because of tradition or because we want to attract tourism? They said it is part of tradition and part of tourism. If that is the way we are now looking at it, let’s differentiate it totally because we have Arugba Osun, we have Arugba Otin. We can differentiate it from what they are doing in Osogbo.

    Originally, it was the Otin Festival before the Osun Festival. Let me tell you one thing, during the Jalumi War, the Elende of Eko-Ende, then, Oba Abifarin, was on the farm that very day with two of his daughters. He saw a man on a horse in a turban with a sword in one hand and a shield in the other. That was how he left the farm that day together with his two daughters and left farm for the house.

    He called his chiefs, and told them that the Fulani had arrived, and he asked his chiefs what was the next action to take. He said he was leaving the community. That was how the monarch left Eko-Ende for Osogbo. That is why when you get to Osogbo now, you hear Ile -Ende. When the then Ataoja saw Elende, then Ataoja had no crown, he was wearing a cap. He said, ‘these are my forefathers.’

    In the past, those princes who migrated from Ile-Ife to other places left with crowns. When you were coming from Ile-Ife, you would come with your crown, but Ataoja had no crown then. Ataoja said Give them land, let them stay. That is why we have Ile-Ende in Osogbo.

    What I’m saying is that Eko-Ende has been in existence for so many years, but by the grace of the Almighty, we always have monarchs who reign for a long time. We had a king who reigned for 40 years on the throne. We ask the Almighty to protect our lives also. What I’m saying is that we have balanced equations between the three religions.

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     You are Ali Sunna, and the seat you are occupying is that of tradition. How do you manage it so that it does not affect the faith you profess?

    Well, I’m managing it well. As a Muslim, whatever we are doing today, we learned it from Prophet Muhammad (SWA),. We were told from the Sunnah of Prophet Muhammad (SWA) that when he left Mecca, he met Christians, and he met Jews in Medina. Prophet Muhammad was able to manage them very well. The way the prophet managed the subjects under him, both the Jews and the Christians that is the same method in applying. I don’t have any issues, I don’t have any conflict with anybody. Each subject is practising their religion without any compulsion from anybody. My own is to observe my prayers and go to the Jumat service. My palace is for every subject.

    You have many herders in your community, and considering that fact that there are many farmers here, there are bound to be conflicts. How do you manage this?

    What I did was, immediately I ascended the throne, I appointed Seriki Hausa, and we have Seriki Fulani. Whenever there is a clash or crisis between Yoruba and Fulani even Urhobo and Fulani, it is their leader that they will first of all report to, before they come and meet me. And report to me that Fulani has caused damage to a so-and-so person’s farm. We have a law here, whenever you see a Fulani man on your farm, don’t take the law into your hands, come and report, some have taken the law into their hands by taking their cows or at times take the cows to civil defence, and there has been a situation where the cow died in the custody of civil defence.

    But I have warned my subject, whenever they see Fulani in their farms, they should not take the law into their hand, they should try to do the video, or snap a photo of them. If you don’t have an Android phone, try to call people around, have two or three witnesses, and come and report, we know how to address the situation, and we have been doing that. We call the Fulani, this is the damage you caused to the farm, this man, and we negotiate how much to pay to mitigate the damage. We collect the money from the Fulani and give it to the farmer, vice versa, and we resolve the issue amicably. On the contrary, if the Yoruba people injure the cow of a Fulani man, we apply the same rule. Right now, we don’t have any security threat, either from herders or anybody.

    What are the challenges you face as a king?

    The number challenge we are facing is the fact that some of the things we are bringing to people are alien to them, therefore, they are not receptive to the changes we are trying to make. We are trying to carry them along in all our policies.

    For instance, as we are talking now, all our students who want to enter secondary school have written their exams, we have only one secondary school in the community, we subjected the students to extra classes, initially, the parents didn’t want to cooperate. Because of a lack of cooperation on the part of these parents, initially we had 52 students; as we are talking today, we have 172.

    Whenever we introduce something, they will initially resist, but after seeing the result, they will eventually comply. For now, I can’t say I have a problem with my people, to the glory of God, I will say I have the cooperation of 99 per cent, if not 100 per cent, of the people of my community. Not only my community, but other communities also.

  • Comfort Aderibigbe: My raw deal with soldiers as an activist

    Comfort Aderibigbe: My raw deal with soldiers as an activist

    •Soccer star Odegbami’s aunt reflects on life at 80

    •’Why I speak fluent Hausa, Fulfulde as Yoruba woman’

    Last Saturday, Madam Comfort Olufunmilayo Aderibigbe (née Odegbami), an aunt of Nigeria’s soccer legend, ‘Mathematical’ Segun Odegbami, joined the octogenarian club as she clocked 80. Mrs. Aderibigbe, whose eight decades existence has been quite eventful, shares interesting insights and fond memories of growing up with the ex-international soccer star, her travels, struggles, memories of the late former Ondo State governor, Pa Adekunle Ajasin, and the well-kept secrets of the Odegbami family, to mention a few. She spoke with TAIWO ABIODUN.

    What are your thoughts about life as you clock 80?

    I thank God for keeping me alive. I would have gone since; it was just the grace of God that saw me through. I faced many hurdles in life but God kept me till this age. Ageing is not easy. You can see my transformation pictures (bursts into laughter). I invited some Pastors of my church and some men of God to pray for me and I had my Holy Communion. I cooked food, served drinks and cut cake. I am happy to be alive.

    What was growing up like?

    I was born in Jos where I grew up. My parents lived in Jos. In fact, my father, Jonathan Odegbami, died in 1994 at the ripe age of 101 and was buried in Jos. But my mother died in the South here at 94 and was buried in Sango, Ogun State. That is why I can speak undiluted Hausa, Fulfulde, Yoruba, Egba and Owo dialects. I am a linguist.

    I attended United Native African School, Jos. Before one could be admitted into primary school then, your right hand across your head must be able to touch your left ear. Otherwise, you would not be admitted. After my secondary school from St Louis College, Jos between 1961 to 1965, I joined the UAC in 1965 as a Clerical Sales Girl at Kingsway Store, Jos. I was later transferred to their Kano Branch after passing my Bar test in 1968.

    It was my first attempt while some sat for the examination three to 10 times as they hardly passed it on their first attempt. That was the examination for promotion in Kingsway then, and it was called Bar test. I later rose to the position of a supervisor. I had special training in Lagos in photography, cosmetics, interior decoration for the furniture department. This was called Staff Training in the then UAC.

    After the training in Lagos, I had to go back to Kano and continued my work. I resigned after spending 11 years to join my husband in Owo, Ondo State because I could not get a transfer to Ibadan. I started my bakery called Comfort Bread at Otapete in Owo. I was among the first four to start bakery business in Owo.

    How did you meet your husband?

    My late husband, Barrister Joseph Kayode Aderibigbe, was the Ondo State Attorney-General during the regime of Pa Adekunke Ajasin in the Second Republic. I met him in Kano while I was working at the Kingsway Stores. He was then a Legal State Counsel in the Ministry of Justice, Kano.

    He came to our office one day in the company of one of my cousins who came to check on me. As I saw them, I went on my knees to greet them as our Yoruba custom demands when greeting an elderly person. This manner of greeting ’embarrassed’ many of my staff members, seeing their senior on the ground while eyes were fixed on me. But that is a mark of respect for the older ones in Yoruba culture, and that was how we were trained at home. This man, who later became my husband, was then, in 1971, the Kano State Counsel in the Ministry of Justice.

    Later when I was looking for an accommodation, one Lawyer Adefehinti (I have forgotten his first name), whose wife was working under my supervision, asked us to visit Aderibigbe, who later became  my husband, to help me secure one. The woman came from England then. When the man saw me, he remembered me and insisted on marrying me because of my character. Remember I had earlier knelt down to greet him in the company of my cousin.

    First I bluntly refused because of our age gap. I was then 25 years plus. After much persuasion, I agreed to marry him. I took him to my parents in Jos in 1973, where we received their blessings, followed by Yoruba traditional rites of marriage. We capped it all at Ebenezer Evangelical African Church, Jos and came back to Kano.

    However, the policy that Southerners in the civil service were on contract in Northern Nigeria but not full staff in the Ministry of Justice. This infuriated my husband who said he could not be on contract employment in his own country. We reported the case to the late Justice Adewale Thompson who encouraged him to come down to Oshogbo where my husband started on Grade three Magistrate level again. This amounted to a demotion, because he was on Grade 1 when he was in Kano, where he was acting for Mrs Aloma, now retired Chief Justice of Nigeria (after Justice Bello, Justice Uwais).

    I am one of the surviving wives of the late Aderibigbe. My husband died at 76 on the 13th of February, 2007 and was buried at Anglican Church cemetery.

    You were also an activist…

    I was an activist in my younger days. When the military took over the government in 1983 and many politicians were incarcerated, I protested. I faced the military and dared the police. I asked questions. I protested. It was a one-man riot. If you can remember well, Baba Ajasin, the late Mrs. Mobolaji Osomo (the only woman politician detained), my husband and many others were detained. I went to Akure police headquarters and Ado-Ekiti Police Station where my husband was detained and protested against their detention, saying that my husband and Baba Ajasin did not steal a dime from the  government treasury.

    I said my husband was just an Attorney General and they only saw papers in the ministry. So, where would they see the money to steal? You came to search our house and found nothing incriminating, then why should you detain him?  I asked the police to shoot me when they threatened me. I asked the soldiers who corked their guns to fire their shots at me. I displayed and they saw my red eyes. I refused to kowtow. I was yelling and yelling. Many of them were shocked and said they had never seen such a brave woman in their lives, who dared the military and the police.

    Before you know it, they released my husband and he came back home. I later got to know that Pa Ajasin and some of them had been moved to Kirikiri in Lagos. I said what? How dare you? And I continued my one-man protest.

    Was that you first protest?

    That was not my first protest. In 1966, during the crisis in Northern Nigeria, many people were killed. I, along with two others, formed the Peace Maker’s Club. We went from Office to office, and we invited many youths of our age to join us. In fact, we called out students from many colleges, universities, military schools and clubs, appealing and soliciting for peace to reign. So many youths turned up because there was too much blood . The Co-founder of the Peace Maker’s Club, Sunday Ayeni was the president, Modupe Odegbami was the  treasurer while my humble self, Olufunmilayo Comfort Odegbami, was the  Publicity Secretary. There were UAC workers like Ayeni from Nigeria Motors, both Odegbami sisters from Kingsway Stores Jos. The Peace Makers club did great things.

    Among members too were Femi Ogunleye from Daily Times, Akin Dada the big brother, Captain Dada who returned from India on training helped  in preaching  peace amongst his friends, and so many others I cannot remember their names. We acknowledged them for it was risky and tedious. We really risked our lives.

    What are your memories of Pa Ajasin?

    My husband and I were very close to the late Pa Ajasin and his wife. Pa Ajasin was a very disciplined man. He disciplined himself and others. He used to call me his prophetess. He would say, ‘My prophetess, pray for me’, and I would pray for him.

    Papa was honest. He used to tell us that he had only one house. He would say ‘this is the only house I have’. My husband emulated him. He did not acquire wealth at all. He was decent and honest.

    How would you describe the Odegami family?

    The Odegbamis are a large family. We excelled in different professions from soccer to medicine, law, architecture, and so on. Interestingly about 90 per cent of us played soccer. Segun Odegbami is our first cousin. My father brought his father to Jos. Segun stayed with us. When Segun was in primary school, he used to play football with the other boys. He was very brilliant.

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    One day, he broke his hand while playing and was reported. They did not want him to continue but I said leave him alone. I later drafted a time table for him and he complied. I took him to school to write the Common Entrance Examination and he passed. He attended Blessed Murumba Catholic Church school in Jos. Segun was very good in Fine Arts”.

    We had a senior brother, Oluwole Odegbami, who also played soccer and was a coach to the UAC (Kaduna). Unfortunately, we lost him the day he clocked 50. Muyiwa Odegbami also played for Kano Pillars. We have another soccer man, Oluwole Odegbami who was playing for the Green Eagles (now Super Eagles) then. Again, we have Mayowa Odegbami who played for Kano Rangers. He resigned and relocated back home when there was crisis in the Northern areas.

    What is your social life like?

    I am a life member National Council of Women Societies Nigeria, Ondo State branch, Trained Member Citizenship and leadership Nigeria Training Centre, Nigerian Red Cross Society Ondo State Branch. I joined the British Browny in 1956, British Girls Guard in 1957. I joined the British Red Cross Society and Junior link at Independence in 1958. Everything became Nigeria Girls Guides and Nigeria Red Cross Society, which I am still a strong member of. In Owo, I am a member of the Police Community Relationship Committee (PPRC). I have traveled to Singapore, the United States of America, the United Kingdom and some African countries attending one programme or the other. I am preparing to go to the United States of America after winter.

    What is your impression of politics and politicians?

    Politics is a game where the players are desperate men and women wanting to win against all odds. It is like a musical chair; one chair for many contestants, and each wants to win by fire by force. They are ready to maim and kill and eliminate their opponents and take the seat. That is what politics is all about. It depends on how people go about the game. I know it is a game with all machineries in  use, unlike sports where the spirit of sportsmanship is acted believing that a loser today can be a winner tomorrow. But because of money, greed and avarice, affluence has been introduced into it, so people are becoming more desperate.

    Let it be a part time job, you will see that these politicians will face their normal business and there would be no room for nonsense. In those days, people were conscious of their good names, citizens of great value were watching like the true press who without fear or favor put their lives on the line. Nowadays there is no dignity in labour; everyone is doing whatever will favor them, destroying good things, killing, character assassination with falsehood, making it a do or die affair, killing opponents. Evil is ruling the game. “Nigeria must be reshaped!” is the title of the article and unpublished work I wrote a few years ago. The game may be dirty but we should play it tidily.”

  • ‘Naira set for sustained stability as FX inflows surge’

    ‘Naira set for sustained stability as FX inflows surge’

    The naira is expected to remain stable, supported by improved foreign exchange (FX) liquidity and a more efficient FX market. Analysts anticipate continued inflows from foreign portfolio investors (FPIs), driven by growing market confidence. In addition, rising non-oil exports and limited opportunities for naira speculation are likely to sustain steady domestic inflows, reports Assistant Editor COLLINS NWEZE

    The long-term stability of the naira is increasingly being projected, supported by rising foreign capital inflows and a significant boost in Nigeria’s foreign exchange reserves. Over the past week alone, the naira appreciated by 1.1 per cent to N1,520.00/$, driven by the Central Bank of Nigeria’s (CBN) intervention of $50 million and heightened interest from Foreign Portfolio Investors (FPIs) following a successful Open Market Operation (OMO) auction.

    Dr. Aminu Gwadabe, President of the Association of Bureaux De Change Operators of Nigeria (ABCON), emphasized that with consistent foreign exchange inflows, the naira’s long-term stability appears increasingly assured. Recent data from the National Bureau of Statistics (NBS) revealed that capital inflows reached $5.6 billion in Q1 2025, a clear indication of renewed investor confidence. The banking sector attracted $3.1 billion—representing 55.44 per cent of total inflows—highlighting the positive impact of reforms implemented by the CBN to attract both local and foreign investors.

    Analysts at Cordros Securities echoed this optimism, pointing out that Nigeria’s gross external reserves have now climbed to their highest level since December 2021. Reserves increased by $353.47 million in one week to reach $41.08 billion on August 21, and further edged up to $41.10 billion by August 22. Earlier in the month, reserves stood at $40.72 billion as of August 13, largely fueled by rising FX inflows and a modest uptick in crude oil production.

    CBN data also showed a consistent upward trend in reserve levels: from a daily average of $39.3 billion on August 1, to $39.5 billion by August 6, and then $40.2 billion on August 8. These gains have coincided with positive macroeconomic indicators. Inflation has continued to decline, closing July at 21.88 per cent, while global commodity prices are moderating. The ongoing fiscal and monetary reforms—led by CBN Governor Olayemi Cardoso—are credited with driving FX market liberalization, improving transparency, and boosting local production.

    Dr. Gwadabe noted that the CBN has been diversifying FX sources to increase dollar supply and improve access for both manufacturers and retail users. The outlook remains optimistic, with expectations that the apex bank will maintain its reform momentum while fiscal authorities deepen efforts to boost FX earnings from oil, gas, and non-oil exports. “From moves to improve diaspora remittances through new product development, the granting licenses to new International Money Transfer Operators (IMTOs), implementing a willing buyer-willing seller FX model, and enabling timely access to naira liquidity for IMTOs, the apex bank has simplified dollar-inflow channels for authorized dealers and other players in the value chain,” he said.

    How it started

     The Central Bank of Nigeria (CBN), under the leadership of Governor Olayemi Cardoso, has implemented a series of bold reforms aimed at attracting foreign capital, stabilizing prices, and strengthening the naira. These reforms, in coordination with broader fiscal measures by the federal government, have marked a significant turning point for Nigeria’s economic trajectory.

    In 2023, the new administration initiated sweeping changes to reposition the economy. These included the liberalization of the foreign exchange market, the discontinuation of CBN financing of the fiscal deficit, and the full deregulation of fuel subsidies. At the same time, the government undertook measures to strengthen revenue mobilization and tackle the rising inflation rate through targeted fiscal discipline.

    Since the rollout of these reforms, Nigeria’s international reserves have witnessed a notable increase, and access to foreign exchange through the official market has significantly improved. For the first time in years, both individuals and businesses can access forex transparently, without depending solely on parallel market channels.

    These efforts have restored investor confidence. Nigeria successfully returned to the international capital markets in December 2024 and has since received credit rating upgrades from major global agencies. A major milestone in this economic reset is the launch of a large-scale domestic private refinery, which is expected to move Nigeria higher up the oil and gas value chain and enhance self-sufficiency in a deregulated market.

    CBN’s currency and forex reforms have also triggered renewed foreign investment inflows, while reducing the need for constant interventions in the forex market. The unification of multiple exchange rates and the clearance of the over $7 billion backlog of unmet forex obligations have been described by multilateral institutions, including the World Bank, as bold and necessary steps toward long-term economic sustainability.

    These interventions have positively impacted Nigeria’s global risk profile. The country’s sovereign risk spread has dropped to its lowest point since January 2020, effectively erasing much of the premium built up during the COVID-19 pandemic and subsequent economic disruptions.

    Altogether, these deliberate reforms by both the CBN and the federal government are part of a larger strategy to stabilize the macroeconomic environment, restore investor confidence, and ensure steady capital inflows essential for long-term growth and resilience.

    More foreign capitals flow in

     According to the latest “Nigeria Capital Importation Q1 2025” report released represents 10.86 per cent surge from the $5.1 billion reported in fourth quarter of 2024. “In Q1 2025, total capital importation into Nigeria stood at US$5642.07 million, higher than $3.37 billion recorded in Q1 2024, indicating an increase of 67.12  per cent. In comparison to the preceding quarter, capital importation increased by 10.86 per cent from $5.08 billion in Q4 2024,” the report stated.

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    The NBS also stated that portfolio investment ranked top with $5.2 billion, accounting for 92.25 per cent, followed by other investment with $311.17 million, accounting for 5.52 per cent. The report indicated that, “Foreign Direct Investment recorded the least with $126.29 million accounting for 2.24 per cent of total capital importation in Q1 2025.”

    According to the NBS, the banking sector took the lead with the highest inflows in Q1 2025. The report stated, “The Banking sector recorded the highest inflow with $3.1 billion, representing 55.44 per cent of total capital imported in Q1 2025, followed by the Financing sector, valued at $2.09 billion (37.18 per cent), and Production/Manufacturing sector with $129.92 million (2.30 per cent).”

    The report further noted that capital importation during the reference period originated largely from the United Kingdom with $3681.96 million, showing 65.26 per cent of the total capital imported. In emailed note to investors, Managing Director, Afrinvest West Africa Limited, Ike Chioke, explained that Portfolio Investment (92.2 per cent of total capital) dominated flows, rising by 30.1 per cent quarter-on-quarter,  and 150.8 per cent year-on-year to $5.2 billion. The bulk of the FPI flows was to Money market instruments (up 162.2 per cent year-on-year to $4.2 billion), while Bonds (up 108.5 per cent) and Equities (up 137.7 per cent) attracted $877.4 million and $117.3 million respectively.

    Opportunities in GDP numbers

     Nigeria’s hope of achieving $1 trillion economy by 2030 will gain significant support from the banking sector. Nigeria’s statistician-general, Adeyemi Adeniran, had explained how the economy fared in the rebased Gross Domestic Product (GDP) report. He said: “In nominal terms, the rebased GDP for 2019 stood at N205.09 trillion N213.63 trillion in 2020, N243.30 trillion in 2021, N274.23 trillion in 2022, N314.02 trillion in 2023, and N372.82 trillion in 2024”.

    The NBS noted that in 2019, the rebased nominal GDP at basic prices represented an increase of 41.7 per cent over the nominal GDP of 2019 of the old base year (2010), 39 per cent in 2020, 38.7 per cent in 2021, 36.1 per cent in 2022, 34.6 per cent in 2023 and 35.4 per cent in 2024.

    “The results show that the structure of the Nigerian economy has changed significantly with a rise in the share of agriculture and services sectors and a fall in the share of the industries sector in nominal terms, indicating a shift in the structure of the Nigerian economy than earlier reported,” the NBS said.

    Adeniran further explained that the rebasing allows the country to better reflect the realities of the economy. “It’s not just about a bigger number but about accurate, timely data that supports smarter policy and economic planning,” he said.

    How the banks stand

     A well-recapitalised banking sector is undeniably crucial for the growth of the domestic economy. Hence, Olayemi Cardoso, Central Bank of Nigeria (CBN) governor, advised banks to prepare for a new round of recapitalisation to ensure they have the necessary capital to support the Federal Government’s plan to achieve $1 trillion Gross Domestic Product (GDP)  target by 2030.

    He said that President Bola Ahmed Tinubu’s economic plan aims to reach a $1tr GDP by 2030, emphasising that the current bank capitalisation is insufficient to support such a large economic scale. Cardoso asked: “Will Nigerian banks have sufficient capital relative to the financial system’s needs in servicing a $1tr economy in the near future? In my opinion, the answer is “No!” unless we take action. That action was the ongoing recapitalisation of banks, meant to prepare them for expansion and attract big ticket transactions to support economic growth.”

    The Policy Advisory Council report on the national economy, had set an ambitious goal of achieving a GDP of $1 trillion, with clearly defined priority areas and strategies. Adeniran revealed that incorporated new and emerging sectors, consumption baskets update, and data collection refining methods helped produce a more complete picture of national output.

    Aliyu Ilias, developmental economist, noted that several sectors have previously remained uncaptured in official data, particularly entertainment. “By rebasing our GDP now, included those areas properly. This new visibility will make Nigeria appear much stronger to foreign investors, which will naturally help us attract more capital,” he said.

    He explained that the exercise will also reveal untapped economic potential and guide government resource allocation. “It will show where we are strongest structurally, such as in mining or other emerging sectors. That insight will help the government focus its efforts more strategically.”

    “Finally,” he added, “it will support economic policy formulation, helping us align our strategy with the reality on the ground. We will know exactly where to put more effort.”

    More so,  while the US President Donald Trump’s widening trade war has taken emerging markets on a wild ride, Nigeria has quietly held its own, attracting foreign capital reassured by currency reforms and other measures designed to revive the economy of Africa’s most-populous nation. “Nigeria appears to be back in business as long-awaited economic reforms take shape,” said Emre Akcakmak, portfolio manager at East Capital. Key measures include improved currency liquidity, leeway for investors to repatriate their profit, and the stable naira.

    “We feel the Central Bank of Nigeria will continue to stem any sharp appreciation of the naira to limit profit taking from the fast money community,” Akcakmak said.

    “Portfolio inflows have likely been supported by improved confidence amid key structural reforms, better FX market functioning and moderating dollar-naira volatility, as well as the still-robust nominal yield buffer,” said Samir Gadio, head of Africa strategy at Standard Chartered Plc told Bloomberg.

    “Besides, Nigeria’s local market is seen as less correlated with global risk conditions than more liquid EM peers,” he said.

    Going forward, the CBN anticipates a steady uptick in reserves, underpinned by improved oil production levels, and a more supporting export growth environment expected to boost non-oil FX earnings and diversify external inflows. The CBN remains committed to prudent reserve management, transparent reporting, and macroeconomic policies that support a stable exchange rate, attract investment, and build long-term resilience.

  • How STEP technology is boosting learning in Edo, Delta

    How STEP technology is boosting learning in Edo, Delta

    In an age where technology is reshaping every aspect of life, education must keep pace. The Seplat Teachers Empowerment Programme (STEP) responds to this challenge by equipping Nigerian teachers with digital tools, leadership training, and modern pedagogy. Focused on impact and scale, STEP reimagines professional development—not as a one-off workshop, but as a sustained, systemic investment in teachers who will power the classrooms of tomorrow, reports Associate Editor ADEKUNLE YUSUF

    The benefits of integrating technology into everyday learning are well-established and far-reaching. It opens doors to vast resources, encourages independent inquiry, fosters collaboration, and enables personalized learning experiences tailored to individual student needs. This is why, from urban classrooms to rural schoolhouses, a common question echoes: How do we prepare young people for a world that is evolving faster than curricula can be rewritten?

    More and more, education reformers point to teachers—not just for what they know, but for how they lead, connect and innovate using the tools available to them. The Seplat Teachers Empowerment Programme (STEP) is one such initiative in Nigeria that sees teacher upskilling not as an isolated intervention, but as a systemic solution. Its approach integrates technology, embeds leadership training, and strengthens professional identity, providing teachers with the tools and ongoing support they need to reimagine classrooms for the 21st century.

    The story of STEP’s 2025 cohort is compelling in both scale and strategy. From a pool of 4,666 applicants, 650 teachers and Chief Inspectors of Education (CIEs) were selected—325 each from Edo and Delta States—and on-boarded in mid-2025. These participants join a growing alumni network: since STEP’s inception in 2020, 1,334 educators across the two states have received training (based on official programme data shared with me).

    What sets the 2025 cohort apart is not just its size but its design. This year’s programme introduces a more integrated model—pairing tablets and a dedicated mobile learning platform with leadership development, STEAM-focused pedagogy, and sustained virtual mentorship. The experience culminates in Microsoft certification, providing global validation of skills gained. The headline here is powerful because it brings together three essential imperatives: technology, pedagogy, and leadership. Each is important on its own—but together, they form a foundation for lasting transformation in education.

    Tablets as portable classrooms

    At onboarding, every STEP participant received an Android tablet preloaded with the STEP app and a suite of learning modules, along with mobile data to ensure uninterrupted access during the virtual learning stage. In Nigeria—where digital access is steadily improving but remains inconsistent, particularly in rural areas—this approach represents a pragmatic and significant leap forward. The tablet is not just a device; it becomes a portable science lab, an on-demand library, and a collaborative workspace. For teachers in under-resourced schools, it is often the bridge between traditional, static teaching methods and a more engaging, inquiry-rich, and multimedia-based classroom experience.

    The STEP app itself is far more than a content repository. It enables moderated peer forums for professional exchange, schedules both synchronous and asynchronous coursework, supports formative assessments, and offers ready-to-use project templates. Importantly, it also collects real-time data—such as module completion, time-on-task, and participation rates—allowing programme mentors to intervene early when engagement dips or assessments flag concerns. This data-driven feedback loop shifts training from one-off workshops to a model of continuous improvement and support.

    Crucially, STEP does not treat technology in isolation. It embeds it within a broader learning framework that includes STEAM pedagogy, emotional intelligence, and leadership development. At the Benin onboarding, for example, participants studied the “7 Cs” of effective communication and worked through real-world leadership scenarios that reframed their roles—as not just curriculum implementers but as proactive, community-focused change agents. This blend of technical tools, pedagogical innovation, and self-leadership equips teachers to thrive in modern classrooms and model the problem-solving skills they aim to instill in students.

    A replicable, mirrored design

    A key strength of STEP is its deliberate, mirrored implementation across Edo and Delta States. These are not experimental pilots or region-specific adaptations—they are exact replications. Each state received the same training modules, hardware, mentorship structure, and evaluation framework. This controlled duplication offers two strategic advantages. First, it generates comparable data that enables real-time content refinement: what succeeds in Edo can be adapted and retested in Delta, and vice versa. Second, it lays the groundwork for cost-effective scaling—a consistent, proven module set can be deployed in new states with minimal customization and more predictable results. For private-sector initiatives seeking to influence public systems, having a replicable playbook is essential.

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    STEP’s architecture integrates measurement at every stage. Teachers begin by mapping baseline classroom practices and student performance. As the four-month mentorship unfolds, progress is tracked through formative assessments and school-based project outcomes, allowing for course corrections along the way. The programme does not reward mere attendance—it rewards demonstrable improvement: lesson plans that reflect active inquiry, student-led projects grounded in STEAM, and stronger classroom engagement.

    Why this matters now

    Nigeria’s education system faces urgent, systemic challenges: learning losses accelerated by the COVID-19 pandemic, deep inequalities between urban and rural schools, and long-standing deficits in numeracy and science achievement. National statistics frequently cited in education policy highlight that a large proportion of primary and junior-secondary students still struggle to reach foundational learning levels.

    Simultaneously, global trends paint a more pressing picture. UNESCO and other international bodies warn of an impending teacher shortage, especially in sub-Saharan Africa, where the demand for qualified educators is expected to rise sharply by 2030. In this context, STEP offers a dual-response: elevate the quality of today’s teachers quickly, and cultivate a digitally literate, professionally confident cohort equipped to support broader teacher development efforts nationwide.

    Alignment and accountability

    A core strength of STEP is its intentional alignment with state institutions. From the outset, education ministries in Edo and Delta States were engaged—not just as observers, but as active partners. Ministry officials attended onboarding events and signaled readiness to cross-verify course completion lists, a seemingly small but significant step toward embedding STEP within existing state systems. Such collaboration is essential. While private-sector programmes can deliver high-quality pilots, sustainable scale requires integration with public training frameworks, such as formal Continuous Professional Development (CPD) credit systems. Ongoing discussions with teacher training institutions suggest that STEP is positioning itself for a transition—from a CSR-funded initiative to a more institutionally adopted model.

    That said, STEP must also confront a familiar risk: the digital replication of existing inequities. While providing tablets and mobile data reduces barriers, teachers in very remote or underserved areas still face real challenges—intermittent electricity, poor connectivity, and demanding workloads that limit time for online learning. Moreover, the risk of selection bias persists: highly motivated or already-resourced teachers may be more likely to apply and complete the programme, leaving behind those in the most disadvantaged schools. STEP’s current strategy—combining hardware, data stipends, local peer support, and school-based projects—mitigates some of these risks. However, achieving true inclusivity at scale will require deeper investments: in local learning hubs, solar charging solutions, and state or donor co-funding to expand reach to the most isolated schools.

    From toolkit to systems change

    Ultimately, STEP’s promise lies not in improving a few hundred classrooms, but in catalyzing systemic change—transforming how teacher professional development is designed, delivered, and sustained. If STEP’s app and content library become part of state-recognized CPD systems, if alumni serve as official mentors, and if state education offices adopt its assessment rubrics, then STEP ceases to be a standalone pilot. It becomes an embedded, structural feature of Nigeria’s teacher development landscape.

    For policymakers, three steps can accelerate this transition. First, formalize public–private pathways to integrate proven private content into CPD frameworks. Second, invest in infrastructure—charging stations, network boosters, and school-based devices—to ensure inclusive access. Third, support independent, longitudinal evaluations to measure impact and cost-effectiveness. Only then can successful pilots like STEP credibly inform and influence national education strategy.

    A quiet revolution

    The teachers trained through STEP are not overnight experts—but they leave the programme with a different toolkit. They now have devices, access to a peer learning community, and a leadership mindset that fosters initiative. In classrooms where lessons once followed a rigid, teacher-centered script, STEP encourages a shift toward inquiry-based learning, team projects, and networks that persist long after the formal training ends. This transformation doesn’t happen all at once. But if even a fraction of these teachers go on to mentor colleagues, share lessons through open repositories, or advocate for practical improvements in their schools, the cumulative effect becomes significant—moving from individual anecdotes to measurable impact.

    STEP’s 2025 cohort is, in many ways, a proving ground: can a private-sector-led initiative integrate technology, pedagogy, and leadership in a model that is measurable, replicable, and portable across policy frameworks? Early signals are encouraging. The deliberate blend of tablets and analytics, hands-on pedagogy and leadership development, plus mirrored deployment in Edo and Delta States, lays the foundation for scalable change—provided government alignment is maintained, access barriers are addressed, and independent evaluation continues.

    In a country where the future depends on building a problem-solving generation, not one reliant on rote memorisation, programmes like STEP are vital. They treat teachers as professionals—equipped, networked, and accountable. STEP is no silver bullet, but it is a credible proof of concept: a model that shows how a rewired teacher toolkit can power the classroom of tomorrow—starting today.

    Keeping performance positive

    Seplat Energy Plc reported strong financial and operational results for the first quarter ended March 31, 2025, marking a significant leap in both revenue and production. The company recorded revenue of N1.228 trillion, up sharply from N268.6 billion in Q1 2024. Gross profit rose to N535.4 billion, compared to N63.8 billion year-on-year, while profit before tax (PBT) climbed to N314.6 billion from N103.5 billion in the same period last year. Cash generated from operations soared to N464.9 billion, a substantial increase from N25.2 billion in Q1 2024. The strong cash position enabled early repayment of $250 million on the company’s Revolving Credit Facility (RCF), reducing the balance to $100 million. In line with its robust performance, Seplat increased its quarterly dividend to US 4.6 cents per share.

    Operationally, Seplat averaged 131,561 barrels of oil equivalent per day (boepd) in Q1 2025—an impressive 167% increase over Q1 2024 and above the midpoint of its full-year guidance range (120–140 kboepd). Safety performance remained outstanding, with over 7.3 million man-hours recorded without a Lost Time Injury (LTI). This includes 2.5 million hours from Seplat’s onshore-operated assets and 4.8 million hours from Seplat Energy Producing Nigeria Unlimited (SEPNU), formerly known as Mobil Producing Nigeria Unlimited (MPNU). Together, these results demonstrate Seplat’s capacity to deliver consistent production growth, disciplined cost management, and shareholder value—cementing its position as a leading force in Nigeria’s energy sector.

    Chief Executive Officer, Seplat Energy, Roger Brown, said: “2025 started positively for Seplat. As we deliver the business at a significantly enhanced scale, our focus is on the successful integration of the combined companies, and I am pleased to report that we are making good progress. It is clear that we can benefit greatly from the combined expertise of our onshore and offshore workforce.

    He said, “Production has been strong, showing the benefit of the continuous drilling programme, investment in asset integrity and the availability of multiple evacuation routes. Financial performance was also strong, allowing us to be pro-active in materially reducing gross debt, maintaining low balance sheet leverage, and further strengthening our company as the near term global economic outlook becomes less predictable.”

  • ‘How I won Full bright Scholarship to teach Yoruba in America’

    ‘How I won Full bright Scholarship to teach Yoruba in America’

    •.Says ‘I studied Yoruba by accident’

    Christiana Ajiki, a graduate of Yoruba Language and Yoruba Language consultant, explains how she enrolled in the Fulbright Scholarship programme and her experience teaching Yoruba Language in the USA in an interview with our Southsouth Bureau Chief, MIKE ODIEGWU

    How did you secure the Fulbright Scholarship to the US, and what was your experience teaching Yoruba in America?

    Securing the Fulbright scholarship was a year-long process. I first heard about the programme in 2017. Although I was interested, I did not feel I was qualified despite already having two years of teaching experience at the time. I decided to keep growing and meet the requirements before applying.

    By 2020, Fulbright began finding me before I even applied. Friends tagged me in the Facebook advert. Some sent the link to my inbox. I remember thinking, ‘People must be seeing something in me that I haven’t yet seen’. Still, I didn’t apply. In 2021, I felt a nudge to start teaching Yoruba online. I shared lessons on Instagram and YouTube and taught foreign learners who enrolled for Yoruba classes.

    I took my first formal shot at applying for the Fulbright Foreign Language Teaching Assistantship programme in 2022. Unfortunately, I encountered technical glitches and was unsuccessful. However, I did not give up. In 2023, I reapplied, got invited to the interview stage, and passed. The rest, as they say, is history.

    What was it like teaching Yoruba in America?

    Teaching Yoruba in America was deeply fulfilling and life-changing. It was surreal to see the international interest in a language that is often dismissed as ‘vernacular’ in its own homeland.

    One of my favourite parts of the experience was taking a language pedagogy course, which provided me with solid instructional tools and helped me to better support my students’ language learning journey.

    We also held weekly Yoruba Language Table meetings—an informal gathering where students and members of the community across all proficiency levels came to practice Yoruba. I coordinated those sessions, designing Yoruba games, organising cultural activities, and sometimes learning through Afrobeats and the screening of Nollywood films. It was learning, but it was fun.

    However, teaching Yoruba did not end in the four walls of the classroom. Outside the classroom, I actively engaged the wider community. I taught at events like ‘Learn a Little Language’ and ‘Languages of the World Day’. I also volunteered with the Yoruba Community Class—a free programme for children that introduces them to the language at an early age. Some of those kids eventually enrolled in the university’s Yoruba courses.

    I also showcased my culture through cooking, such as when I prepared Nigerian dishes at the Madison International Cooking Festival, as well as through my attire, storytelling, and even gift-giving. I shared heritage-based items with friends and strangers alike.

    Overall, teaching in the U.S. meant living in the Midwest for nine months, and that certainly came with its highs and lows—the lowest being the freezing January winter (laughs) However, I left Nigeria with one personal goal: to stay curious and open, soaking in the wonder of every moment. And I did.

    It was truly a full, bright year—one that pushed me to grow, to unlearn and relearn, and to discover new dimensions of myself.

    When and why did you develop an interest in preserving and promoting Yoruba matters, especially the Yoruba Language?

    My journey began, ironically, from resistance. I originally dreamed of becoming a linguist specialising in French or German. However, as fate would have it, when I gained admission to study Linguistics, my university only offered Yoruba and Igbo as language pairings. Not only did I want French, but I could not even speak Yoruba fluently at the time. I froze momentarily in the registration hall that day. I had to make a decision on the spot, and I chose Yoruba.

    I went on to earn a second-class upper degree, improving my skills in listening, speaking, reading, and writing Yoruba, and even writing academic research in the language. But still, I kept trying to distance myself. Meanwhile, the language kept choosing me.

    After graduation, I found myself teaching Yoruba to K–12 students alongside my full-time job. Then in 2018, I landed my first major Yoruba consultancy gig: an intensive translation project involving over 10,000 Yoruba proverbs. That experience changed everything. It brought me face-to-face with the depth, complexity, and sheer genius embedded in Yoruba thought and expression. That project shifted my perspective and deepened my respect for the language.

    Later, as I began teaching Yoruba online, my linguistics background allowed me to present the language in ways that connected deeply with learners. I also began to notice the gaps—areas where existing learning materials were inaccessible, inaccurate, or underdeveloped. Those gaps became my compass.

    Today, those insights shape my work and continue to fuel my passion for preserving and promoting the Yoruba language.

    What projects have you undertaken as part of your mission to preserve Yoruba matters?

    Beyond teaching and building an online learning community, one of my significant contributions has been creating structured learning tools to bridge specific gaps in Yoruba education.

    In 2022, I published the first edition of my book, ‘Onka Yoruba: The Art of Naming Yoruba Numerals (Counting from 1 to 1,000,000,000)’. It was written as a step-by-step guide to help learners understand how Yoruba numbers are derived, rather than just memorising them. The goal was to close a long-standing gap in Yoruba numeracy.

    During my master’s program in 2024, I advanced my research on Yoruba numerals, examining the counting system and the application of numbers in various contexts, including naming practices, proverbs, taboos, and even spirituality. This led to the publication of the updated second edition in 2025: ‘Onka Yoruba: The Yoruba Numerals Handbook – Counting, Culture, and Everyday Life’. This new edition brings cultural context into the learning experience. It connects the numeral system to the everyday life of Yoruba people, highlighting how numbers are embedded in language, thought, and tradition.

    To improve accessibility, I also created a Yoruba Numerals Web App—a digital tool that functions similarly to Google Translate, but specifically for Yoruba numerals. The app allows users to generate Yoruba numerals up to one billion. Each number is also broken down to show its derivation and phonetic pronunciation.

    The project is still evolving, but the focus remains the same: to make Yoruba numeracy intuitive, accessible, and culturally grounded.

    (https://yorubanumerals.streamlit.app)

    What other cultural tools have you deployed to promote Yoruba heritage at home and abroad?

    As a creative individual, I naturally seek outlets for self-expression, and many of those outlets have become tools for cultural preservation.

    I founded Tanart by Adú, a design brand that produces Yoruba-branded art and merchandise, ranging from apparel, such as T-shirts, hoodies, and caps, to stickers, journals, stationery and souvenir items. All Tanart designs are 100% Yoruba, complete with accurate àmì ohùn (tone markings), and are created to spark conversation, evoke pride, and foster a sense of cultural identity. The goal is simple: for people to carry culture with them and start conversations wherever they go.

    When I was leaving for my Fulbright year, I took several Tanart designs with me to the U.S. as souvenirs. Each item opened a door to storytelling. I proudly explained Yoruba proverbs, philosophies and worldviews printed on shirts or journals to curious learners, faculty, and strangers.

    Three of my favourite memories from these engagements include the emotional response I got from an American who got a copy of the Ise Loogun Ise journal, after I explained the concept behind the saying. He noted that the journal’s message was timely. The second memory is the official who excitedly informed me that he and his wife were planning to travel to Nigeria after I gave him the Nàìjíríà journal and sticker.

    The third memory is from a class I audited in the Fall semester, where I shared elements of my identity using the Àkúnlẹ̀yàn design. It was a remarkable opportunity to share the Yoruba philosophy on predestination and reincarnation, which form the basis of each person’s identity.

    I recently redeveloped the Tanart Journal Series, which now includes Yoruba poetic interpretations that reinforce the messages on each cover. It is my way of bringing heritage close, both emotionally and physically.

    Beyond design, I also express my culture through sewing and cooking. I sew many of my native outfits, which I wore proudly abroad. Each time I dressed in traditional attire, people would ask about the beads, cowries, or fabric patterns. Those compliments often turned into rich, cultural conversations.

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    How did your journey as a writer begin, and what other things do you do besides writing?

    I am glad that you used the word ‘journey,’ because that is precisely what it has been.

    I have always enjoyed writing, but I never thought I would make a career out of it until I got my first professional opportunity as an assistant to a journalist. That role opened my eyes to the power of writing with purpose and impact. As much as writing was first an outlet of expression for me, I realised that it could be more—it could be a tool for influence and change. That experience pulled me fully into the world of writing.

    Over the years, I have worked as a Content Developer and Voice-over Artist for an IT company, a Research Content Writer for one of Nigeria’s largest business directories, and a Brand Content Writer for a UK-based fintech brand.

    As my skills deepened, so did the scope of my work. I now offer ghostwriting services for authors, publishing, consulting, especially for Yoruba language projects, translation and localisation services for corporate organisations, and virtual Yoruba language classes for learners worldwide.

    While writing may have started as a passion, it has evolved into a calling that allows me to merge storytelling, education and cultural preservation.

    What are your dreams and future plans?

    One of my immediate goals is to continue advancing the Yoruba Numerals Web App, ensuring that it becomes a fully functional and intuitive resource for anyone interested in understanding Yoruba numeracy.

    In addition, I am working towards launching a series of Yoruba-themed educational games that combine language, culture, and indigenous philosophies in fun and engaging formats. These games will be designed to help both children and adults learn the Yoruba language while also absorbing the wisdom embedded in our worldview.

    Looking further ahead, I hope to deepen my research and advocacy work around Yoruba heritage, particularly in the area of spiritual and cultural feminism. This is a calling I have felt for some time now. I want to explore what womanhood truly means within an African—and specifically Yoruba—framework.

    The Yoruba worldview offers rich philosophical, historical, spiritual and linguistic insights that can reshape how we define feminism for ourselves. I want to be part of that conversation, helping to reclaim, reinterpret, and amplify what it means to be an African woman through the lens of Yoruba culture.

    In essence, my dream is to continue creating tools, resources, platforms and spaces that help people connect with their roots, celebrate their identity and find meaning in their heritage.

    What is your advice to young creatives and those who think studying indigenous languages is a waste of time?

    Honestly, I don’t think anyone still needs convincing that indigenous languages are inferior, especially in today’s world. Take Yoruba, for instance. It is being exported globally through music, movies, fashion, tech, literature and education. Its reach is undeniable.

    So, here is my advice: what you need is not a different discipline; it is a creative mindset. As a young creative, there are no limits to what you can achieve with our indigenous languages. Look around you. Identify the gaps. Spot the needs. Then create products, tools, and services that offer real solutions, whether in education, media, entertainment or tech.

    Indigenous languages are not relics; they are living systems of knowledge and expression. And the more we apply them creatively, the more we keep them alive and thriving. The possibilities are endless; you just have to be bold enough to imagine them.

  • Drama in Enugu church: Catholic priest smashes beer bottles in hallowed chamber

    Drama in Enugu church: Catholic priest smashes beer bottles in hallowed chamber

    •Crave for autonomy tears congregation apart

    On August 8, 2025, the priest of St. Paul’s Parish of the Catholic Church in Amokwe, Rev. Fr. Godfrey Olieri, was seen in a viral video confronting the women of St. Mary’s, the church’s outstation in Idedu part of the community, smashing beer and soft drink bottles, turning tables and throwing chairs as the women observed the customary August Meeting. Our Enugu State correspondent, DAMIAN DURUIHEOMA, observed the incident and reports.

    On Friday, August 8, 2025, residents of the quiet village of Idedu, Amokwe community in Udi Local Government Area of Enugu State woke up to viral images of Rev. Fr. Godfrey Olieri of St. Mary’s Catholic Church, Amokwe, smashing beer and soft drink bottles at the venue chosen by the women wing of the church to observe the church’s annual August Meeting.

    The priest’s violent reaction followed the decision of the Idedu female members of St Paul’s Catholic Church, Amokwe to hold a separate August Meeting Ifrom the one at Dt Paul’s, the parent parish in Amokwe. The incident was the culmination of a long dated desire by the church’s members from Idedu for an autonomous parish from the church in Amokwe.

    Shocked by Rev. Father Olieri’s action, the women were said to have reported the matter to their husbands, who confronted the clergyman in a feat of exasperation and only stopped short of beating him up. In one of the footages from the incident, a mob is seen hurling insults at the priest.

    The August Meeting is a deeply rooted and significant annual tradition in Igboland, during which Igbo women—especially married ones—were mobilised to return to their matrimonial villages for a powerful, three-day homecoming congress.

    It is an occasion during which women take decisions on how to join their husbands in the development of their communities.

    In most communities in Igboland, orthodox churches like the Catholic and the Anglican also use this period to hold their women’s August Meeting, which was the case at Idedu.

    Following the viral video that trailed the incident, rumours were rife that the priest smashed the bottles of beer and soft drinks because he was angry that the women had the temerity to bring alcohol into the house of God. Others thought the priest was angry because the women had the temerity to hold their meeting before the Blessed Sacrament. To such people, his action was simply a reenactment of the biblical cleansing of the temple.

    The various interpretations of the priest’s action were by people who had no knowledge of the crisis that had built up in the church for years. Beneath the shards of broken bottles lies a deeper fracture that has slowly torn the parish apart for years.

    A house divided

    St. Mary’s is not a full fledged parish. It is an outstation under St. Paul’s Parish, Ibuzor Amokwe, also in Udi LGA, within the Catholic Diocese of Enugu. For decades, this arrangement worked. Worshippers prayed together, women and men held their joint August meetings together, and peace reigned unfettered.

    But in recent years, St. Mary’s has sought autonomy, demanding recognition as a full parish with its own parish priest. Parishioners have since commenced building a parish house with diocesan approval, and thus igniting quiet tension.

    The breaking point came when St. Mary’s boycotted the 2025 joint August Meeting, opting instead to host their own. Some parishioners told our correspondent that their main reason for seeking autonomy from the mother parish was because of perceived marginalisation of St. Mary’s.

    A parishioner at St. Mary’s said: “When it comes to financial contributions, church positions, work, it is always members from St. Mary’s that come handy. We decided that since we have the population and the resources, it is better we come home to develop our own parish.

    “But they won’t want to hear that because of their selfish reasoning of unity. And they managed to convince the priest to prevent us from going.

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    “We feel the church will be closer to us when we have our own parish.”

    A woman leader from St. Paul’s, who witnessed the confrontation but asked not to be named, said: “It had nothing to do with alcohol.

    “For months, the priest pleaded with them to unite. He begged but they refused.

    “That day, he only went there to ask why they ignored his appeals.”

    The priest at the centre

    To those close to him, Fr. Olieri is not a firebrand but an easy-going clergy. Parishioners at St. Paul’s recall him struggling with a spinal cord injury yet still pushing for reconciliation.

    Chukwuemeka Nebo, Chairman of the Catholic Men’s Organisation (CMO) at St. Paul’s Parish, remembered the moment distress calls flooded in. “We rushed there and saw our priest being booed. People shouted evil things. He only wanted unity, but instead, they humiliated him,” he said.

    Women leaders insist the priest’s cassock bore bloodstains after the scuffle. “If he had been pushed to the ground, he might not have survived,” said Caroline Onyia. “Yes, smashing bottles looked bad. But imagine the provocation he faced. We must not forget his humanity.”

    Chaos in hallowed chamber

    The August Meeting of the Catholic Women Organisation (CWO) is meant to be a time of bonding, of solidarity among mothers and wives. On this particular day, however, church grounds echoed with the sound of breaking glass and raised voices.

    Online, the images drew fierce reactions. Critics accused the priest of overstepping his bounds, likening his actions to those of angry mobs at motor parks. Supporters, however, saw zeal for the house of God. “Even Jesus once chased people from the temple,” one parishioner argued.

    The wider questions

    Beyond the anger and the shame, the incident raises difficult questions. Has the church lost its reverence in today’s world? Why would women bring their husbands and sons to confront a priest?

    “The priesthood and the church are places of order,” said Onyinye Mama, founder of the Heroine Women Foundation.

    “Instead, we see open defiance. Yes, priests must exercise self-control. But people no longer tremble at the word ‘priest’ the way they once did.”

    Barrister Nnenna Anozie, a gender activist, toed a different path: “Violence, no matter the justification, is wrong. What I saw was disturbing. Disagreements in the church must never be resolved by force.”

    Calls for intervention

    Days after the confrontation, members of the CWO of St. Paul’s Parish staged a solidarity rally. They carried placards reading: “CWO St. Paul’s Parish is solidly behind our parish priest” and “Enugu Diocese, please ask St. Mary’s Idedu outstation to allow for peace.”

    Their appeal was direct: the Diocese must act before the rift deepens.

    One priest, who spoke on condition of anonymity, suggested the solution might lie in granting St. Mary’s the autonomy it craves. “This fight is unnecessary,” he said. “If properly managed, it is not rebellion but growth. The Diocese could have ended this long ago by giving St. Mary’s parish status.”

    A church at a crossroads

    For now, St. Mary’s Catholic Church, Idedu, remains in the limbo — neither fully independent nor fully at peace. What should have been a joyous gathering of women became a reminder of how fragile unity can be when ambition collides with authority.

    As parishioners await word from Bishop Callistus Onaga and the Diocese of Enugu, the image of shattered bottles inside a sacred space lingers – a haunting symbol of a faith community torn between obedience and independence.

  • CBN leverages Customers’ Bill of Rights to improve banking service quality

    CBN leverages Customers’ Bill of Rights to improve banking service quality

    In a renewed effort to strengthen consumer protection and promote transparency in the financial sector, the Central Bank of Nigeria (CBN) has unveiled the Bank Customers’ Bill of Rights. The document, presented during the recent “CBN Fair” held in Lagos, outlines the fundamental rights and responsibilities of bank customers across the country. These rights include the right to information, choice, safety, privacy and confidentiality, and access to quality service. Under the leadership of Governor Olayemi Cardoso, the apex bank also detailed the obligations expected of customers, aiming to foster a more balanced and mutually respectful relationship between banks and their clients. The initiative forms part of the CBN’s broader agenda to prioritize customer protection as a cornerstone of financial system stability, reports Assistant Editor COLLINS NWEZE

    As a financial sector regulator, the Central Bank of Nigeria (CBN) has a duty of care, ensuring that it provides excellent guidance that ensures that bank customers get the best services for their patronage. The regulator has also gone a step further by providing guidance to bank customers on what their obligations to the lender are.

    According to CBN Governor, Olayemi Cardoso, while the apex bank continues to lay the foundation for price stability and foster a conducive policy environment, the role of banks in this journey remains crucial. “At the Central Bank, we have intensified surveillance of market activities to ensure compliance. Together, we must build a market based on strong governance and transparency. As regulators, we will maintain a zero-tolerance approach to compliance violations,” he said.

    Hence, the Bank Customers’ Bill of Rights recently released during “CBN Fair” held in Lagos, with theme: “Driving Alternative Payment Channels as Tools for Financial Inclusion, Growth and Accelerated Economic Development” highlights the rights of customers and their obligations to the banks. The Bill of Rights insisted that a bank customer has a right to be informed, right to choose, right to safety, right to privacy and confidentiality, and the right to redress. Others include right to good service, right to equality and right to free monthly statement of account. On the other hand, the report listed certain obligations that a customer owes to his or her bank. They include duty to financial obligations, duty to protect instruments and information, duty to provide factual information and not to mislead the bank, duty to report suspected fraud or error and duty of personal safety and safety of assets. 

    Speaking during the event, the CBN Acting Director, Corporate Communications Department, Mrs. Hakama Sidi Ali, said the Management of the CBN, under the leadership of Cardoso, is committed to stimulating productivity and financial inclusiveness as well as delivering on its core mandate of monetary and price stability. This has resulted in significant increase of inflow in foreign investments, positive trade balances and quantum leap in financial inclusion rate in recent times.

    She said: “Over the past 22 months, the CBN has, among others, rolled out exchange rate unification policy to minimize arbitrage opportunities and reduce volatility in the foreign exchange market and cleared over $7 billion of verified backlog of FX forwards.”

    She explained that the launch of Nigeria Foreign Exchange (FX) Code has improved governance in the forex market management, adding that the ongoing recapitalisation of banks will strengthen the resilience and global competitiveness of the banking sector, positioning it to support the $1 trillion dollar economy. Ali said the core objective of this engagement, therefore, is to sensitize members of the public on how the bank’s policies and innovations can enhance their lives and livelihood and contribute to the growth and development of the Nigerian economy. She explained that as a means of protecting banks’ customers and ensuring that they are not short-changed, the CBN launched the Unified Complaints Tracking System (UCTS), aimed at streamlining and improving the management of consumer complaints against financial institutions. The system, alongside a USSD code (*959#) for verifying licensed institutions, enhances transparency and consumer protection in the Nigerian financial sector.

    “The core objective of this engagement, therefore, is to sensitize members of the public on how the Bank’s policies and innovations can enhance their lives and livelihood and contribute to the growth and development of the Nigerian economy,” she said. She added that the CBN will continue to ensure availability of clean currency. “We, however, urge you to see the Naira as our critical symbol of national identity. Respect and keep it clean. Do not spray, hawk, mutilate or counterfeit the Naira,” she advised.

    Other stakeholders insisted that at the heart of the CBN strategy is its commitment to maintaining economic stability.

    “Administration prioritized an inflation targeting framework, which has been pivotal in controlling inflation and stabilizing the naira through careful adjustments in the monetary policy, rate and other instruments. The CBN has kept the economy on a steady course despite global economic headwinds. This year has been marked by innovative reforms and realignments, significant upgrades were made to digital platforms, automating financial processes and implementing stringent cyber security measures to protect assets and data,” they said.

    The participants’ concerns around banking system stability, customer services and complaints were addressed by CBN team from the Other Financial Institutions Department, Payments System Policy Department, Consumer Protection and Financial Inclusion Department, Currency Operations and Branch Management Department, and Financial Markets Department.

    Understanding the Bill of Rights

    The bill of rights, described the customer as the most important person in the economy and every business succeeds only when the customer is happy.

    Describing the customer as a king, it said: “As a king, the customer has many rights. But a king also has duties which he owes himself and the society. In Nigeria, customers of banks have certain rights and duties guaranteed by law, regulation and conventions”.

    The report disclosed that a bank customer, has a right to disclosure of information from his/her bank on products and services the bank offers. “The information provided must be complete, relevant and truthful. Your bank must explain to your understanding all contractual terms and charges prior to the consummation of any agreement or contract. This right enables you to have relevant information in order to make rational choices. It amounts to a breach of right if your bank fails to provide this information or deliberately misleads you in anyway,” it said.

    According to the apex bank, bank customers also have a right to select from the range of products and services made available by your bank at competitive prices. “This means that as a customer, you can, at all times, decide on the product or service to accept/purchase and the ones to decline. It is wrong for a bank to restrict your choices or compel you to accept/purchase products or services that are ill-suited for your needs. Where you are not satisfied with your bank’s service delivery on any product or service, you have the right to end the contract or even the banking relationship provided you settle all outstanding commitments,” it said.

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    The CBN explained that the right to safety requires a bank to guarantee all its customers a secure and conducive banking environment devoid of threats to their safety and health. “You have the right to be reasonably protected from accidents while on the premises of your bank. You also have the right to be protected from negative effects of pollution of any kind whether arising from your bank’s operations or from other sources. It is necessary to stress that your bank is obligated to adhere strictly to applicable safety and directives to ensure that your safety and wellbeing are adequately guaranteed while you are on the premises of your bank,” it said.

    Continuing, the apex bank also highlighted the customers’ right to privacy and confidentiality. It explained that as a bank customer, one has the right to freedom from disclosure of your account details by your bank as intrusion into your account by third party. In other words, a bank is not to divulge your account information to a third party; a bank must also protect customers’ information from unauthorized access by a third party.

    It, however, stated that there are, expectations to this right where a bank is required by law to make disclosure; and where a customer consents to the disclosure. “A bank must provide its customers a redress mechanism to express their displeasure or grievance. The mechanism must be free, accessible, transparent, timely and convenient. You have a right to efficient complaints management system through which you can lodge complaints against your bank. You also have the right to be kept abreast of resolution process (acknowledgment, feedback, updates, and explanation) and ultimately, basis of decision. Where you are not satisfied with the decision of your bank, you have the right of review either by your bank, the Central Bank of Nigeria (CBN) or the court,” it stated.

    The CBN however, stated that all customers have a right to value for their money which involves the right to be treated with respect and dignity by banks and their representatives. “The hallmark of banking is customer satisfaction and as such your bank would have failed if it was unable to offer quality and value-adding banking services to you as a customer. Part of this right is that your bank must provide appropriate response to your needs and complaints,” it said.

    Bank customers also have the right to equality. Here, the  right requires that a customer is treated equally as other customers regardless of differences in financial standing/deposit balance, physical ability, age, gender , ethnicity, or creed. It is wrong for a bank to offer preferential treatment to some customers at the expense of other similar kind of customers. However, banks may decide to differentiate customers on account of the nature of products customers purchase or subscribe to.

    The report also highlighted customers’ obligations to their banks. “This represents the cornerstone of your duties as a bank customer and involves the search for relevant knowledge that should lead you to make informed decisions and enhance your benefits. Without adequate knowledge, customers are bound to make ill-informed decisions which may precipitate an avalanche of complaints from customers against their banks. It is generally agreed that sophistication in the banking industry has tasked the understanding of even people that are financially literate; it is, therefore, your responsibility to “shine your eyes” when dealing with your bank,” it said.

    Branch Controller, Central Bank of Nigeria, Lagos, Sunday Daibo, said the apex bank is taking steps to ensure more people are brought into the digital payment network. He said: “In a world where technology is reshaping economies and redefining how people interact with financial services, alternate financial services have emerged not as an option, but as a necessity.  They are the bridges connecting the underserved populations to the formal financial system,” he said.

    “Today’s gathering brings together policy makers, financial institutions, FinTech innovators, merchants and the public, all stakeholders in a single mission to make financial access to the person and to ensure that every Nigerian, regardless of location or status, can participate in and benefit from our nation’s economic project progress. He described the programme as a celebration of Nigeria’s collective commitment to economic stability, financial inclusion and national development. Other stakeholders insisted that at the heart of the CBN strategy is its commitment to maintaining economic stability.

  • How states brace for battle against floods

    How states brace for battle against floods

    At least 21 states across Nigeria have already been battered by devastating floods this year, leaving a grim trail of destruction and despair. Latest figures from the National Emergency Management Agency (NEMA) reveal that 140,228 people have been affected, with 49,205 displaced from their homes. Among the victims are 62,393 children, 43,531 women, 28,505 men, 5,799 elderly persons, and 1,887 people with disabilities. The floods have also ravaged 10,663 houses and 9,454 farmlands, underscoring the magnitude of a disaster that is fast becoming one of the country’s most pressing humanitarian emergencies.

    Nigeria’s worst flooding in recent memory struck in 2012, beginning in July and leaving a trail of destruction nationwide. By the time the waters receded, 363 lives had been lost and more than 2.1 million people displaced. Thirty of the country’s 36 states were affected, with Kogi and Benue bearing the heaviest toll, according to the National Emergency Management Agency (NEMA).

    Thirteen years on, the story of devastation continues to repeat itself. NEMA’s latest situation report shows that in 2025 alone, floods have already affected 140,228 people across 21 states, displacing 49,205 from their homes. Tragically, 191 deaths have been confirmed, 239 people injured, and 94 remain unaccounted for. Niger State recorded the highest fatalities with 162 deaths, followed by Adamawa with 26 and Borno with one.

    The agency’s updated flood dashboard also reveals that 52 local government areas have so far been hit. Children remain the most vulnerable: of the total affected, 62,393 are children, alongside 43,531 women, 28,505 men, 5,799 elderly persons, and 1,887 people living with disabilities. The grim statistics reinforce a troubling reality—flooding is no longer an isolated disaster but a recurring national emergency demanding urgent, long-term resilience measures.

    A total of 10,663 houses and 9,454 farmlands have been affected by the floods across the country. Imo State recorded the highest impact, with 28,030 people affected and 15,107 displaced. Other heavily affected states include Rivers, Adamawa, Abia, Delta, Borno, and Kaduna. In all, 21 states have been hit by the disaster: Abia, FCT, Adamawa, Akwa Ibom, Anambra, Bayelsa, Borno, Delta, Edo, Gombe, Imo, Jigawa, Kaduna, Kano, Kogi, Kwara, Lagos, Niger, Ondo, Rivers, and Sokoto.

    Plateau urges vigilance 

    The Plateau State Government has called on residents of flood-prone communities, especially those in Mangu Local Government Area, to remain vigilant and take proactive measures to safeguard lives and property following a five-day flood alert issued by the Federal Government. The appeal follows last week’s devastating flood in Shimankar, Shendam Local Government Area, which destroyed more than 50 homes, farmlands, schools, and livelihoods.

    In a statement, Commissioner for Information and Communication, Joyce Lohya Ramnap, sympathised with the affected residents and assured them of continued government support through the State Emergency Management Agency (SEMA). “Governor Caleb Mutfwang has directed local government chairmen, traditional rulers, and community leaders to intensify public sensitisation and work closely with emergency response agencies to prevent avoidable loss of life and property,” the statement noted. While reaffirming that adequate measures are in place to respond swiftly to emergencies, the government stressed the importance of individual responsibility for safety during this period of heightened risk.

    Adamawa constructs storm water drains 

    The Adamawa State Government has intensified measures to curb flooding by desilting rivers to restore their natural capacity and constructing modern storm water drainage systems in vulnerable communities across the state. The initiative, carried out under the Agro-Climatic Resilience in Semi-Arid Landscapes (ACReSAL) project, is designed to hold greater volumes of water and channel excess safely away from residential areas.

    In addition, the government has embarked on massive investments in drainage infrastructure, including the construction of new storm water drains and expansion of existing ones. A flagship multi-billion naira project in Saminaka Satellite Town, Yola South Local Government Area, has been extended to the flood-prone Jambutu axis in Yola North, a development credited with reducing the impact of flooding in large parts of the Yola metropolis.

    To strengthen relief and mitigation efforts, Governor Ahmadu Fintiri inaugurated a 21-member committee chaired by his deputy, Kaletapwa Farauta, to oversee the distribution of relief materials to flood victims and investigate factors behind the recent flooding for lasting solutions. Commissioner for Environment, Mohammed Sadiq, identified human activities such as building on waterways and indiscriminate waste disposal as major contributors to the flooding challenge. He said the government was reclaiming critical drainage paths and enforcing stiffer penalties against encroachment and illegal dumping. Governor Fintiri reaffirmed his administration’s commitment to sustainable solutions that would mitigate future floods and safeguard lives and property.

    Ekiti ramps up efforts against flood

    The Ekiti State Government has intensified efforts to mitigate flooding threats anticipated during the current rainy season. Speaking with our reporter, the General Manager of the Ekiti State Emergency Management Agency (EKSEMA), Mr. Oludare Asaolu, said the government had taken proactive steps to prevent disasters, particularly flooding.

    According to him, the measures include dredging waterways, desilting and expanding drainage systems, enforcing building control regulations, removing illegal structures along river channels, and improving waste management strategies. He noted that beyond infrastructure interventions, the government had embarked on advocacy and sensitisation campaigns to educate residents on safety measures during the rainy season. Asaolu added that EKSEMA had established an Early Warning and Early Response System to ensure swift action during emergencies caused by natural or human-induced disasters. He further disclosed that the state had partnered with the Lagos State Emergency Management Agency (LASEMA) to strengthen its disaster preparedness and emergency response capacity.

    Read Also: NEMA urges immediate evacuation as floods threaten lives in Imo local govt 

     Our control strategy has paid off, says KASEMA

    The Katsina State Government says its ongoing efforts to curb flooding are yielding results. Executive Secretary of the Katsina State Environmental Protection Agency (KASEMA), Hajiya Binta Dangani, disclosed this in an interview with The Nation. She explained that the government has rolled out a series of control measures, including the construction of 13 culvert projects across seven flood-prone local government areas. The projects, she said, were designed to improve drainage systems and mitigate water overflow during the rainy season.

    Her remarks follow recent alerts by the Nigerian Meteorological Agency (NiMET) and the National Emergency Management Agency (NEMA), which warned of possible flooding and severe weather conditions in several states, including Katsina.

    Delta/DESOPADEC embark on canal-clearing drive

    In response to NiMET’s flood warnings, the Delta State Oil-Producing Areas Development Commission (DESOPADEC), in collaboration with the State Ministry of Environment, has launched a large-scale canal desilting and drainage-clearing exercise. Flagged off in Warri on July 25, the intervention targets waterways in Effurun, Sapele, Jesse, Ughelli, Otu-Jeremi, Kwale, Ashaka, Aboh, Ozoro, and Oleh. At the Ajamimogha Link Road and Lower Erejuwa canal in Warri, amphibious excavators were deployed to clear hyacinths and remove silt, reopening the natural channel that drains into the Warri River.

    Managing Director of DESOPADEC, Chief Festus Ochonogor, said the move was in line with Governor Sheriff Oborevwori’s directive to prepare high-risk zones for predicted flooding. He cautioned residents against indiscriminate waste dumping and construction on waterways, stressing that such practices worsen perennial flooding. Executive Director of Projects, Olorogun Ebenezer Okorodudu, added that local councils must step up enforcement to sustain the gains of the exercise. He assured that the desilting will continue in other communities in the coming days as part of the government’s proactive response to NiMET’s flood risk alerts.

    NSEMA tours flood-prone communities

    The Niger State Emergency Management Agency (NSEMA) has begun sensitisation tours of flood-prone communities following early warnings issued by the Nigerian Meteorological Agency (NiMet). Director-General of NSEMA, Abdullahi Baba Arah, said officials were engaging residents of vulnerable areas and advising them to relocate to higher grounds for safety. Communities already visited include Lapai, Suleja, and Shiroro. According to Arah, the agency is prioritising prevention and preparedness by encouraging residents to take proactive steps before the floods strike.

    NEMA places South-South communities on alert

    The National Emergency Management Agency (NEMA) has placed communities in the South-South region on red alert in readiness for anticipated floods. South-South Coordinator of NEMA, Eric Ebohdaghe, said response agencies at community, state, and local government levels had been mobilised to monitor early warning signs and take immediate action. He disclosed that high grounds had been identified and prepared as temporary shelters through community collaboration, while essential relief items—including medicaments, food, and non-food supplies—had been pre-positioned.

    Ebohdaghe explained that NEMA had interfaced with state and local leaders, particularly in Rivers State, to highlight steps required to mitigate the disaster. “From the release of the predictions, we have conducted a National Response Campaign across flood-threatened areas. We have positioned items required for those shelters such as medicament, food, and non-food items. We have been doing a lot of early warnings,” he said. He added that NEMA had developed a comprehensive action plan covering the pre-flood, flood, and post-flood phases, stressing that engagement with state governments in the region would continue to ensure effective response and recovery.

    Southeast ready for this year’s floods

    With predictions and warnings by the Nigerian Meteorological Agency (NiMet) and the National Emergency Management Agency (NEMA) already manifesting in parts of the country, states in the Southeast are stepping up preparations to mitigate the impact of flooding. In Anambra State, although no deaths have been recorded, floods have submerged farmlands and homes in several areas. Ogbaru community is reported to be the worst hit, while other vulnerable areas such as Ayamelum, Anambra East, Anambra West, Onitsha North, and Onitsha South remain on high alert.

    Commissioner for Environment, Dr. Felix Odumegwu, said Governor Chukwuma Soludo’s administration had set up a high-powered committee headed by Deputy Governor Dr. Onyekachukwu Ibezim to manage the situation. Members of the committee include commissioners for Information and Environment as well as local government chairmen. Despite the rising waters, the state government insists there is no cause for alarm, assuring residents of adequate preparedness.

    NEMA, SEMA collaborate in Imo

    In Imo State, the National Emergency Management Agency (NEMA) and the State Emergency Management Agency (SEMA) have commenced inspection of camps in flood-prone areas to ensure readiness for possible displacement of residents. Head of Operations, NEMA Owerri Office, Igwe Nnamdi Chukwudi, said the collaboration was aimed at ensuring that camps meet minimum standards for accommodating displaced persons. “We don’t want to be caught unprepared. So, NEMA is working in synergy with SEMA to ensure that all the mandatory camps in the flood-prone areas are habitable for displaced people,” he said. Chukwudi also urged the state government to inaugurate emergency committees at the local government level to strengthen grassroots preparedness and response to disasters.

    Ebonyi government warns

    The Ebonyi State Government has issued a fresh warning to residents as massive flooding continues to devastate farmlands across several local government areas. Ebonyi, which was listed by the Nigerian Meteorological Agency (NiMet) as a high-risk flood zone, is already witnessing heavy rains submerging communities, particularly in Izi, Abakaliki, and Ikwo LGAs. Farmers are counting huge losses, with large swathes of rice, yam, and cassava fields now underwater. One affected resident in Abakaliki, Felix Ezeaka, appealed to the government for urgent relief and support.

    Commissioner for Environment, Victor Chukwu, attributed the worsening situation partly to an incomplete drainage project under the Nigeria Erosion and Watershed Management Project (NEWMAP). He added that the state government had intensified public awareness campaigns and town hall meetings to educate residents on preventive measures and flood safety.

    Enugu on alert

    Although Enugu State is not listed among the states at imminent risk in the latest national flood alert, the government has said it will not drop its guard. Commissioner for Environment and Climate Change, Prof. Samuel Ugwu, told The Nation that forecasts from the Nigeria Hydrological Services Agency (NIHSA) and NiMet for 2025 identified several high-risk states, but excluded Enugu. He, however, stressed that this was “not a licence for complacency.”

    According to him, monitoring teams have been placed on standby while sensitisation campaigns are ongoing in communities considered flood-prone. Ugwu urged residents to avoid indiscriminate waste disposal, stop erecting structures on waterways, and promptly report any signs of flooding to authorities. Meanwhile, the National Emergency Management Agency (NEMA), Enugu Operations Office, has continued its flood-preparedness awareness campaign in identified flood-prone LGAs as part of its nationwide drive to reduce the impact of flooding.

    Abia begins clearing of drainage

    The Abia State Government has commenced a large-scale desilting of drainage channels across the state as part of its proactive flood control measures. Although the Commissioner for Environment could not be reached, a senior ministry official, who requested anonymity, confirmed the exercise. The official said the effort was aimed at reducing the impact of flooding during the peak of the rainy season.

    Meanwhile, the Abia State Commandant of the Nigeria Security and Civil Defence Corps (NSCDC), Akinsola Aderemi, has urged residents in flood-prone communities to relocate to safer areas. Speaking in Umuahia, Aderemi said the warning became necessary following predictions by the Nigeria Hydrological Service Agency (NIHSA) and the Nigerian Meteorological Agency (NiMet), which identified Abia as one of the states at risk of flooding in the coming weeks.

    ‘Benue, Taraba, Adamawa prone to flooding’

    The Nigerian Meteorological Agency (NiMet) has raised fresh concerns about possible flooding in Adamawa, Taraba, and Benue states due to persistent rainfall. The agency also listed Bauchi and Kebbi among states likely to experience flooding in the days ahead. In its latest weather outlook, NiMet projected morning thunderstorms with moderate rains across parts of Borno, Bauchi, Gombe, Jigawa, Kano, Katsina, Yobe, Adamawa, and Taraba. It added that heavier rains are expected later in the day across Sokoto, Kebbi, Zamfara, Kaduna, and other northern states.

    The report highlighted Adamawa, Taraba, and Benue as high-risk areas due to sustained rainfall patterns. For the central region, NiMet predicted light morning showers over Plateau, Nasarawa, Niger, the FCT, and Benue, followed by heavier rainfall later in the day across Kwara, Kogi, and surrounding states. The agency further advised farmers to avoid applying fertilisers and pesticides immediately before rainfall to reduce losses.

    Osun demolishes 30 illegal structures 

    The Osun State Government has demolished about 30 illegal structures built on waterways across the state, as part of measures to prevent flooding in the wake of alerts by the Nigerian Meteorological Agency (NiMet). Commissioner for Environment and Sanitation, Mayowa Adejoorin, confirmed the exercise in an interview with The Nation. He disclosed that 15 structures were pulled down in Osogbo, six in Ile-Ife, six in Ilesa, and others in different towns.

    According to him, the state government is adopting a proactive approach to mitigate flood risks and safeguard residents. “We have dredged waterways and cleared refuse that could block drainage. Where we find illegal structures, we serve notices and, if they are ignored, we carry out demolitions. This process started last December,” he explained. Adejoorin added that Governor Ademola Adeleke has consistently supported the ministry’s efforts, prioritising the safety of citizens over illegal developments. “Our aim is to ensure Osun does not experience flooding that could displace residents,” he said, stressing that the preventive measures already put in place would help the state avert disaster.

    We’re intentional in preventing emergencies, disasters, flooding in Ondo — Aiyedatiwa

    Ondo State Governor, Lucky Aiyedatiwa, has reaffirmed his administration’s commitment to preventing emergencies and disasters, particularly flooding, across the state. Speaking on Sunday in Akure while receiving a delegation from the National Emergency Management Agency (NEMA) and the World Bank Group, Aiyedatiwa said proactive measures remain central to safeguarding lives and property.

    He noted that Ondo was among the seven states selected for the Federal Government’s Emergency Preparedness Response (EPR) project, describing the inclusion as a privilege earned through the state’s proactive stance rather than a reflection of high disaster risk. “We are intentional and deliberate about preventing emergencies, especially in flood control. The Ministry of Environment and the Ministry of Infrastructure are working together to deploy our swamp buggy machine for extensive channelisation before the rains start.

    However, he lamented the perennial sea incursion in Aiyetoro community, Ilaje Local Government Area, which has displaced residents and disrupted livelihoods. “The Aiyetoro case is a major problem that requires careful design. Nothing concrete had been done before now, but with the current approach, I believe we will finally provide a lasting solution for Aiyetoro and other affected communities,” he said.

    Aiyedatiwa urged residents to desist from indiscriminate dumping of refuse in drainages and from erecting structures that obstruct waterways, stressing that community support is critical in preventing floods. Speaking at the flag-off, NEMA’s Director of Planning, Research and Forecasting, Mr. Badele Onimode, said the EPR project, supported by the World Bank, would help Ondo develop a robust emergency response plan through hazard mapping, community sensitisation, data analysis, and disaster-response training.

    He commended Ondo’s commitment to preparedness, urging the government to integrate the project into its long-term development plans to ensure sustainability. World Bank representative, Mr. Francis Nkoka, said the institution’s support would go beyond financing to include technical expertise aimed at strengthening the state’s preparedness and response capacity.

    Oyo activates early warning systems, sensitises residents to flooding                                                                             

    The Oyo State Government has activated an Early Warning System (EWS) and intensified sensitisation campaigns across flood-prone local government areas as part of efforts to prevent flooding during the rainy season. Executive Secretary of the State Emergency Management Agency (OYSEMA), Mrs. Ojuolape Busari, said the move was aimed at informing residents in vulnerable communities of impending heavy or moderate rainfall and guiding them on best practices during flood situations.

    She explained that the sensitisation exercises were carried out in collaboration with the National Emergency Management Agency (NEMA) and targeted at local governments listed by the Nigerian Meteorological Agency (NiMet) as high-risk zones. The latest sensitisation, held at Egbeda Local Government Area, brought together stakeholders from across all flood-prone LGAs in the state, where they were equipped with proactive measures and response strategies.

  • Amotekun: Ondo residents issue score card five years after

    Amotekun: Ondo residents issue score card five years after

    •We’ve flushed out criminals, restored farming – Commander

    Concerned by the rising wave of insecurity bedevilling the South-West region, governors of the six states met in 2020 to chart a collective response, culminating in the birth of the Western Nigeria Security Network Agency otherwise known as Operation Àmòtékún. Ondo State correspondent of The Nation, TOSIN TOPE, takes a look at the indigenous security outfit’s five-year journey in the state and the concerns of residents over its effectiveness in tackling crime.

    Amid Fanfare, Southwest governors, led by the then Ondo State governor and Chairman of the South-West Governors’ Forum (SGF), the late Rotimi Akeredolu, converged on Ibadan, Oyo State capital, to unveil the Amotekun Corps. The name, a Yoruba word for the leopard, symbolises vigilance, agility and readiness to defend the region.

    According to the initiators, the local security outfit was designed to tackle some heinous crimes confronting the Southwest region, particularly clashes between farmers and herders, kidnapping, armed robbery and recurrent cult clashes.

    To support the operations of Amotekun, the governors made significant contributions, donating vehicles, motorcycles, security gadgets, and other equipment with a view to strengthening its capacity to address the region’s security challenges.

    The launch of the Amotekun Corps was greeted with optimism and high expectations, rekindling the faith of the people of Ondo State, who had long grappled with rising insecurity, a menace that had not only plagued the Southwest but the nation as a whole.

    Sigh of relief

    Once known for its peaceful atmosphere, the sunshine state had, over time, become unsafe for residents and motorists across much of its 18 local government areas – with kidnapping, banditry, armed robbery, rape, cultism and farmers/herders clashes on the rise.

    In particular, the northern senatorial district of Ondo emerged as a hotspot, where marauders unleashed frequent and deadly attacks, leaving many residents unable to move freely for fear of being targeted.

    Amid these cries for help, the late Governor Rotimi Akeredolu took the bull by the horns, determined to protect his people from the aggressors. In August 2020, he formally inaugurated and equipped the Amotekun Corps in Ondo State, marking a decisive step in the fight against insecurity.

    Unveiling the Amotekun Corps at the Gani Fawehinmi Arcade in Akure, the state capital, the late governor declared that with an indigenous security outfit now in place to confront criminal elements, it would no longer be business as usual for the criminals laying siege to highways and farmlands to abduct people for ransom.

    “It was so horrible that marauders laid siege to the highways as well as in the farmlands, waiting to kidnap or devour anyone in sight.

    “With the launch of the Amotekun, we resolved that it shall be no retreat, no surrender. We are not going to be intimidated or blackmailed.

    ”It is incontrovertible that the existing security framework is being overstretched, and we had to devise a means of confronting the challenge of insecurity head-on. That was when the concept of Amotekun came up.

    “As Yoruba, we are not known to surrender to our adversaries. And if our forebears did not, we should not,” he declared, signalling the birth of the indigenous security outfit to protect the people and any internal and external aggressors aiming to wreak havoc in the state.

    High expectations amid sorrow, anger, bloodshed

    But five years on, many residents are asking whether Amotekun has truly lived up to expectations in tackling the state’s security challenges.

    While acknowledging that the corps have made notable strides, including flushing out criminals from some hideouts and preventing certain crimes before they occur, they saluted the foresight of the late Governor Akeredolu.

    The residents say pockets of insecurity remain, with kidnapping for ransom, banditry, and cult-related violence continuing to cast a shadow on parts of the state and raising fresh questions about the Amotekun Corps’ reach and capacity.

    A few of them who spoke with ‘The Nation’ lamented that the criminal activities of armed groups terrorising and killing farmers and locals while using the state forest reserves as hideouts persist, particularly in Akure North Local Government Area of the state which has been the hotbed of the gang’s criminal activities.

    One incident that stirred deep concern was the abduction and killing of Nelson Adepoyigi, the local chairman of the All Progressives Congress (APC) in Ifon, Ose LGA of the state in May 2025.

    Adepoyigi, Chairman of Ward 5 in Ifon, was reportedly ambushed by bandits at the entrance of his home shortly after returning from his farm on the Ifon-Owo Road. The gunmen demanded a ransom of N100 million but eventually collected N5 million before killing the APC chieftain in their den.

    Before he was killed, the kidnappers had held hostage two ransom bearers who took the N5 million and food items to them as ransom in a bid to secure Adepoyigi’s release. After increasing their captives to three with the abduction of the ransom bearers, they made a fresh demand of N30 million to secure the release of the three captives. But the APC chieftain was killed while they freed the two men.

    Adepoyigi’s tragic case rekindled painful memories of another high-profile killing nearly five years earlier of the Olufon of Ifon, Oba Israel Adeusi. The first-class monarch was shot dead in November 2020 by suspected kidnappers at Elegbeka on the Benin-Owo-Akure Expressway in the same Ose LGA while returning from a meeting of the Council of Obas in Akure.

    The killing of Oba Adeusi occurred just hours after daredevil armed robbers attacked a branch of an old-generation bank in Ode-Irele, headquarters of Irele Local Government Area.

    In another incident, 46-year-old health worker Akinola Oyabiyi was shot dead by suspected bandits while returning home from work in February this year.

    Oyebiyi had reportedly resisted an attempted abduction at Eleyowo community, just a stone’s throw from Akure Airport at Oba Ile in Akure North Local Government Area of the state.

    His attackers kidnapped his young son, who spent about 10 days in captivity before regaining freedom after the family had paid an undisclosed ransom.

    Bloody attacks on communities

    In March and April, the state was jolted by the gruesome murder of several farmers in Aba Oyinbo, Akure North Local Government Area. The killings sparked outrage, prompting locals to stage a protest at Governor Lucky Aiyedatiwa’s office in Alagbaka, Akure. Carrying the corpses of the slain farmers and clutching leaves – a traditional symbol of distress – the protesters demanded urgent action, declaring that they had had enough of persistent attacks on their community.

    The violence was mirrored in four other neighbouring communities of Ademekun, Aba Pastor, Aba Sunday and Alajido, where suspected bandits struck in the dead of night, murdering no fewer than 14 farmers in their sleep. The coordinated attacks deepened fears in the minds of the natives suggesting that rural areas of the state remain dangerously exposed despite security measures.

    The marauders struck around 2 am., plunging the sleeping communities into a nightmare. They unleashed terror on farmers and their families, leaving behind a trail of blood, sorrow, anger and anguish. By dawn, the villages were littered with the corpses of slain farmers splattered with blood stains, marked by fresh wounds, and scarred by burnt homes. Many houses and huts were reduced to ashes in the wake of the brutal assault.

    Beyond the killings, cases of abduction have persisted despite concerted effort, particularly by the Amotekun Corps, to nip kidnapping in the bud.

    In May, three members of the Deeper Christian Life Ministry were abducted while returning from a Bible study session in the Kasemola area, near Ogbese in Akure North Local Government Area. Their captors demanded a ransom of N15 million for their release, adding yet another case to the growing list of unresolved security concerns in the state.

    Amid these hues, the state also recorded a string of high-profile kidnappings, including the abduction of 10 travellers along the Benin-Owo highway at Ipele in Owo Local Government Area. The victims, who were travelling from Akwa Ibom State to Akure, were ambushed by bandits and herded into the bush.

    In another incident, nine surveyors working at a site in Ilu Abo, Akure Local Government Area, were abducted. Their captors initially demanded N100 million for their release. But after negotiations, N20 million was reportedly paid. The victims spent more than a week in captivity before regaining freedom.

    While Amotekun operatives pursued the perpetrators, another case emerged: three farmers, all graduates of the Federal College of Agriculture (FECA), were seized while working on their farmland in Akure North. The armed group marched them into the dense forest, just a few kilometres from Akure Airport in Oba Ile. The kidnappers demanded N300 million but eventually accepted N5 million after the victims had spent several days in captivity.

    Shortly afterwards, a similar case occurred in the same area, where a farmer and his labourer were kidnapped on their way back from the farm. They were released only after their families had raised an undisclosed sum as ransom.

    The foregoing and other incidents have fuelled growing public doubts over the effectiveness of the Amotekun Corps. While security experts point to the influx of armed gangs into Ondo and other South-West states often through porous border towns, villages and rural communities, many residents wonder whether the state’s indigenous security outfit is truly making the desired impact.

    Just last week, a staff member of the Adekunle Ajasin University Akungba-Akoko (AAUA), Omoniyi Eleyinmi, was abducted  while returning from office to his residence at Supare-Akoko in the Akoko Southwest LGA of the state. Eleyinmi was seized by the gun-wielding men, who had laid an ambush at his home, shooting sporadically as he stepped down from a commercial motorcycle he rode home from office before whisking him away.

    The kidnappers initially demanded N100 million ransom from the family but later reduced it to N7 million after a series of negotiations.

    Moved by his abduction, the AAUA Alumni Association – of which Eleyinmi is a member – launched an appeal for donations to raise the ransom. The association’s Global Publicity Secretary, O’Seun Ogunsakin, asked the members and Nigerians to donate within 24 hours to secure his release, providing a Polaris Bank account number for that purpose.

    However, the kidnap victim regained his freedom last Sunday, nearly a week after his abduction, and was immediately reunited with his family.

    Nemesis, however, caught up with his suspected abductors who were later nabbed by the police while allegedly sharing their ransom.

    In a viral video posted on social media, the gang of three suspects reported to have abducted Eleyinmi were nabbed inside a forest in Ago panu – a village and settlement between Oba Akoko and Owo area of the state.

    While the abduction cases were going on, a self-acclaimed president of the Afenifere Youth Council, Prince Eniola Ojajuni, sparked controversy in March after alleging that four traditional rulers in Ondo State were conniving with kidnappers amid the surge in abduction cases.

    Ojajuni, whose claims quickly went viral on social media, said his revelation was based on conversations he had with his abductors in February this year while travelling from Ondo State to Abuja.

    Although he did not name the monarchs, Ojajuni claimed they were from the Northern Senatorial District — an axis that has recorded frequent killings, kidnappings and cases of rape by armed groups.

    “Four Obas are working with the Fulani herdsmen from Ondo North because we don’t want to talk because the governor is from Ilaje Local Government Area,” Ojajuni said.

    He also criticised security agencies, particularly the police, for failing to invite him for a formal debriefing over his ordeal. According to him, the abductors, mostly herdsmen, are the same elements being confronted by the Amotekun Corps.

    Residents call for better funding, intelligence for Amotekun Corps

    Residents of the state have called for urgent and adequate equipment of the Amotekun Corps to confront the rising wave of abductions and killings. Abiola Oluwajana, a resident, expressed worries over the increasing incidents of kidnapping in both homes and farms, alleging that bandits now operate with the help of informants within communities.

    “If not for Amotekun, things would be far worse,” Oluwajana said.

    “Insecurity is not peculiar to Ondo State. It is a national and global problem. But if Amotekun were well equipped, they could do more to fight these criminals.

    “You can’t compare the AK-47 rifles and other weapons the bandits carry with what our indigenous security personnel use.

    “Southwest governors need to meet again and address this, because residents are living in fear.

    “It also feels like Amotekun is no longer funded to operate effectively.”

    He also advised the Corps to strengthen its intelligence-gathering capabilities, warning that kidnappers now storm residential areas after identifying victims through insider information.

    “These senseless killings and abductions are serious. Amotekun can tackle them, but they need more government assistance,” Oluwajana added.

    Fear is particularly high among Akoko residents of border towns near Kogi and Edo states, where locals report a growing influx of unfamiliar faces.

    Oluwakemi Adeogun, a businesswoman and farmer in Akunnu Akoko, stressed the need for stronger collaboration between Amotekun, the Vigilante Group of Nigeria, local hunters and other security agencies.

    “It sometimes feels like Amotekun is working in isolation,” she said.

    “Many of these strangers enter the state through border towns posing as scavengers, but they are actually informants.

    “Amotekun should deploy more personnel to rural and border areas, because that is where these criminals first arrive before moving to commit crimes.

    “With adequate support, I know they can handle this security breach.”

    PDP, APC bicker over escalating security challenges

    As residents voice their growing concerns over escalating insecurity in the state, the Peoples Democratic Party (PDP) governorship candidate in the November 16, 2024 election and former deputy governor, Agboola Ajayi, recently clashed with the ruling All Progressives Congress (APC) over the worsening security situation in the sunshine state.

    Ajayi had, in a statement, urged residents to defend themselves and accused Governor Aiyedatiwa of failing to adequately address the threat posed by the armed groups. He specifically called for an urgent overhaul of the Amotekun Corps to combat bandit attacks.

    “The need to take full grip of this crisis cannot be delayed a day longer. I call on the governor to seek help and take actions that will take Ondo State back from the grip of invading bandits forthwith.

    “The government must revamp Amotekun immediately and re-create armed forest guards to police our forests and uproot all invading criminal elements so that peace can reign,” Ajayi remarked.

    But the advice did not sit well with the ruling APC, which dismissed Ajayi’s remark as politically motivated and highly misleading.

    APC’s spokesperson in the state, Steve Otaloro, argued that the prevailing security crisis is not peculiar to Ondo but part of a nationwide challenge.

    “Mr. Agboola Ajayi’s assertions regarding the alleged inefficacy of the current administration are not only unfounded but also politically motivated,” the APC said.

    “His comments reflect a blatant attempt to exploit the sensitive issue of security for political gain, especially after his significant defeat in the last governorship election.

    “Instead of offering constructive criticism or solutions, he chooses to engage in fear-mongering, which only serves to create panic among the populace.”

    Aiyedatiwa distribute 50 vehicles for security agencies, including Amotekun, to fight crime

    In June, Governor Aiyedatiwa restated his administration’s commitment to safeguarding lives and property when he presented 50 new operational vehicles to security agencies, including the Amotekun Corps in the state.

    At the distribution, which was part of the activities used to mark his first 100 days in office, the governor described the gesture as a significant milestone in the collective quest for a safer and more secure Ondo State, stating that the vehicles would boost the capacity and responsiveness of security formations across the state, ensuring swift action to any security alert or criminal activity.

    “Today’s distribution of operational vehicles is a clear demonstration of our administration’s resolve to strengthen the effectiveness, efficiency, and capacity of our security agencies,” he said.

    Highlighting the importance of synergy among all security stakeholders, Aiyedatiwa noted that the initiative aligns with his administration’s development blueprint tagged ‘Our Ease’, which places the safety of citizens at its core.

    Amotekun has filled critical gap in community-level security – Ondo AG, Ajulo

    Reacting, the Attorney General and Commissioner for Justice in the State, Kayode Ajulo, SAN, opined that the Amotekun Corps has “performed exceptionally well” in tackling security challenges in the state, stressing that the regional security outfit remained the most potent reference point to address the menace of incessant kidnappings and banditry in the region.

    “Amötekun has performed exceptionally well in Ondo State, and indeed, across all Southwest states, The corps has filled a critical gap in community-level security, especially in areas where the national structure cannot adequately cover.

    “In fact, in our advocacy for this constitutional reform, Amötékun remains our most potent reference point. Its achievements speak for themselves, and no one can deny the remarkable results recorded.

    “Nigeria’s growing population and evolving crime patterns require a decentralised policing model.

    “Our current ratio of one police officer to 600-650 citizens is already far below the UN’s recommended ratio of 1,450, which, in my view, is still inadequate for a country as complex as ours.

    “Amötèkun is a clear example that with the right support, state-controlled security structures can work and work effectively.”

    Dealt penalty for kidnappers

    Disturbed by the growing concerns over incessant abduction traced to herders, the state government in June announced that henceforth, anyone found guilty of kidnapping in the state would face the death by hanging.

    Briefing reporters after the meeting of the State Executive Council in Akure, the state capital, Ajulo said the government was taking stringent action, including demolishing buildings and facilities used by kidnappers in committing crimes..

    He explained that the anti-kidnapping law would be reviewed by the Ondo State House of Assembly, which will prescribe the death penalty for kidnappers by hanging, stressing that the council was also concerned about the spate of cultism in the state and would do everything necessary to decisively deal with the situation.

     “The governor, being a lover of the rule of law, would not go the way it’s being done in other states without following necessary court due process.

    “We should know that we have investors coming to the state, and as part of the measures, we should ensure we encourage them that they and their investments are safe,” Ajulo noted.

    Ondo becomes the second state this year to have called for death by hanging for kidnappers. In April, the Edo governor, Monday Okpebholo, said kidnappers caught in the state would face the death penalty, specifically by hanging.

    Success amidst challenges

    Speaking on the challenges that have bedevilled the operations of the regional security outfit in the state upon its inception, the Commander of the Amotekun Corps in Ondo, Adetunji Adeleye, told ‘The Nation’ that the farmers and herders crisis was the major issue that bedevilled the local security agency upon inception.

    According to Adeleye, local farmers had completely left their farms for fear of being kidnapped and killed after investing lots of money and resources. But respite later came their way following the birth of the Amotekun Corps who uses the option of ‘mediation’ between the farmers and the leadership of Miyetti Allah to resolved the perennial security threat and crises.

    “So, the biggest of the challenges we were faced with when we came in were the farmers’ clashes, and we had close to 20,000 petitions within six months.

    “We started with mass education of both the herders and the farmers, explaining the limitations of each group.

    “Farmers, yes, you can farm, but don’t take the law into your hands by killing cows. Herders, you have a right to rearing your cows, but you don’t have a right to disrupt the business of the other group, which is farming. So, don’t destroy their crops. Where it happens, we mediate.

    “So, after that, we brought the leadership of the farmers and the Miyetti Allah together, and we took them to the government, because at that time, there was serious food insecurity in the state and in the country generally, and because people were no longer going to farm.

    “So, I would want people back. The government wanted people to go back to farms. So, we were able to restore normalcy within a year, though very difficult.

    “We impounded well over 10,000 cows. Within the period of about three years, we arrested about 170 in the first three years.

    “But along the line, we found a bottleneck in the judicial attention needed. So, we approached the government, and graciously, the House of Assembly and the state government came up with the anti-open-grazing law, which is in force up till today, and I will tell you that it really enhanced our operations and brought down farmers-herders clashes to reality.

    “To further address farmers-herders clash, using the the anti-open-grazing law, there is a total ban on night grazing, because most of the crops were destroyed in the night, then underage grazing, because they give these cows to small children; 100 cows to 2, 3, 4 children. They don’t have good control of them. “There is a ban on metropolitan grazing. There is a ban on highway grazing,” he added.

    While identifying other security challenges such as bank robberies in the past and activities of commercial motorcyclists otherwise known as ‘Okada riders’ used in perpetrating crime, Adeleye said the influx of strangers to the state also increased the security breaches.

    He noted that the development made the Amotekun Corps to deploy personnel to the border towns for patrol and mount the boundaries in the northern senatorial district of the state in collaboration with conventional security agencies.

    “There is no Amotekun in Edo. We only mount to the boundary of Ondo State on both sides, the Benin side and the other side, and this tremendously brought down criminal activities there.

    “Of late, we started having upsurge in kidnapping, especially initially at that time at the borders, knowing full well that there’s no way to cooperate within the metropolis.

    “So we moved to the northern territorial districts where we had this upsurge, and before then, in the last one year, we’ve been having a very huge influx of strange people in the states.

    “They bring them in trailers; young men in their hundreds. And most times when we profile them, they don’t even know where they are going. They say they just park trucks and they put them inside.

    “The state government decided that we should be sending them back because the freedom of movement in the country does not preclude the fact that it must be a purposeful movement. You must know where you are going, what you are going to do, you must be able to justify it.

    “But most of the time, these people, they don’t have anything.

    “Just when we are getting over that, we have this upsurge of thousands of them coming in as hunters. Somebody leaving the extreme north, coming down to the southwest to hunt, as if there are no forests before you get to Ondo State.”

    In making efforts to overcome the security crisis, the Amotekun boss affirmed, the security outfit is also confronted with the challenges of equipment to tackle the criminal elements ravaging the state.

    “The challenges that we face have to do with equipment. Most of the time, we are faced with bandits that operate automatic weapons.

    “But, thank God, Amotekun from inception is conventional and unconventional security. So we also did not allow that to deter us.”

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    He added: “We faced them, but I can tell you that it’s not a tea party. But at least we have been able to curtail them and bring normalcy.

    “Recently, there were breaches in Akure North. We found out that when we patrol, we go there, we come back. They only allow us to come out of the place before they strike.

    “So the government decided that the Amotekun rangers be domiciled right in the forest. So as we talk now, we have more than 10 station posts, where the Amotekun rangers have their offices inside the forest. And this has brought to normalcy farming activities there.

    “This is not to say that there are not one or two security breaches, or it has greatly reduced. At least people can go back to the farm. People are beginning to have confidence in farming the way it should be.

    “We ensure that 18 local governments and state headquarters are policed. Every major outlet you find Amotekun officers in uniform and plain clothes. And I can assure you that this year that is coming, we will be able to ensure and guarantee safety of lives and property.”

    Despite the challenges, the Amotekun boss said the security outfit has recorded success, especially with the prosecution and conviction of over 5, 000 arrested criminals in the state through the office of the Public Prosecution, Ministry of Justice.

    He also disclosed that the training and retraining of its personnel using resources both within and outside the state have been a great way to enhance the capacity and efficiency of the Amotekun officers for operations.

    “Cumulatively, we have secured prosecution and conviction of hundreds of criminals. And we have well over 5,000 criminal cases being prosecuted using the office of the Public Prosecution Ministry of Justice and Amotekun itself.

    “Since the amended law of Amotekun allows us to arrest, investigate and prosecute, we have been exploring this. We thank the government for the support.

    “Recently, the government even increased and fulfilled the minimum wage of workers. In actual fact, what we do now is an enhance Amotekun salary scale, which is very good for the operatives.

    “It’s a good morale booster for them. And you find out that the security situation of the states that went wild about six weeks ago had been brought to normalcy.

    “And we will continue to do our best to ensure that we give the best in terms of quality security services to the good people of Ondo State.

    “So we thank the governor of Ondo State for the support while looking for procurement of additional equipment to enhance our operations.

    “And apart from that, we do routine training for operatives, for professionals, for drivers. The last of those training was about three weeks ago when all management staff, all area commanders, all divisional officers, all local government coordinators, and heads of all tactical units were brought together, in addition to metropolitan patrol officers, and were brought together for intensive training at the headquarters by experts.”