Category: Saturday Magazine

  • Making Nigeria truly ‘fascinating’ and beautiful to tourists

    The tourism industry is a very sensitive sector as it relies heavily on certain external factors to thrive. Image, perception and how the rest of the world sees a place are major factors in driving tourism in any country.

    So, a country might have all the best tourist attractions in the world- interesting historical sights, superb landscape and scenery, great culture, festivals, warm, welcoming locals and others. But no tourist will willingly visit if the image of that country is all wrong.

    That is the dilemma of Nigeria. It has all it takes-in terms of culture, natural wonders and a warm people- to be a major tourist destination, attracting people from all over the world and earning the country more money than oil. But with the way the country is perceived by outsiders as a very unsafe, corruption and crime-riddled place, Nigeria is a hard sell, tourism-wise. Ok, the Federal Government through its Ministry of Culture and Tourism is striving to place the country on the world tourism map with its launch recently of a tourism brand identity termed, ‘Fascinating Nigeria.’

    There is nothing wrong with the name. In fact, the brand experts can even call it ‘Mesmerising Nigeria’ or ‘Intoxicating Nigeria’ but what’s the use of a beautiful brand name when other essential factors for attracting tourists are missing? Travelers to a country want to experience something new particularly the local traditions and culture that are usually different from theirs and interact with the locals in a safe, secure environment.

    Now, every Nigerian knows, this is not one of the most secure places on earth. Even we, Nigerians are sometimes scared of our own country and think twice before venturing to certain parts. Not surprising with the insecurity in some parts of the North, kidnappings, armed robbery, ritual killings and other crimes prevalent today.

    The reality is that a tourist who wants to visit Nigeria needs a crocodile-thick skin and an ability to cope with tenth rate infrastructure and social amenities, the type that advanced countries grappled with over a 100 years ago and have since made tremendous progress.

    So, let’s get things right first. Create the enabling environment especially with good infrastructure and security and you won’t need a fancy brand name to draw in the tourists. For the truth is that, from my visits outside the country, many foreigners already find Nigeria a very fascinating though scary place. And one of the things that has aroused this interest in the country is our movie industry, Nollywood.

    Several years ago, a workshop I attended for female journalists in an East African country, gave me an idea of the strong hold these movies have especially on the African continent and the diaspora. When some of the participants at the programme found out I was from Nigeria, they got really excited and started bombarding me with questions. Most of them were related to our movies and some of the stars.

    “How’s Genevieve Nnaji? What about Omotola and Rita Dominic? We want to meet Jim Iyke! Can you link us?” they demanded. In my mind I was like: “Shuo! Wetin you dey find Jim Iyke for? Abi beating dey hungry una?”

    The way they were talking, it was like I live with these movie stars or we interact every day. They don’t understand that these people have their own lives to live and I have mine. And the only time I get to see or even meet them is during work like in one-on-interviews, press briefings or on the red-carpet at shows, movie premieres and other such glamorous events I attend especially during my days covering the fashion and style beat.

    Anyway, one of the participants, I think a Kenyan woman later complained about the ‘negative’ effects of our movies on marriages in her country.

    “Your films are causing marital discords in many homes!” she declared. When I asked why, she explained:

    “Some housewives sit all day watching these films and their house work suffer as a result. They won’t cook or clean the house. And when the husband returns from work in the evening to a dirty house with the wife looking unkempt herself, and no food, what do you expect? Quarrels and fights!”

    From this, Nigeria is lucky to have a powerful tool like a film industry that has created awareness about the country and which can benefit the tourism sector. For instance, through holding film festivals and other movie-related activities that will draw in movie buffs from all over. Movies and (other forms of popular culture like pop music) are powerful medium which create potent images about a country and its people. The images could be good or bad. For instance, many Nigerians got their first perception of America through Hollywood. Through many of their films, America was portrayed as an Eldorado, a land of ‘milk and honey.’ It’s only when you travel there, you realize its all propaganda, that the U.S is not the perfect place or ‘heaven on earth’ it’s portrayed to be.

    So, how do outsiders see us through the eyes of Nollywood? We are viewed as a money-mad, criminally minded, desperate people who would do anything including committing the most heinous crime for money. This perception was got from the themes that run through most of the films such as rituals, voodoo and witchcraft, crime, 419, kidnapping, assassinations, armed robbery, prostitution and others. They don’t understand that just like in other countries, we have good as well as bad Nigerians. They only see the bad ones who taint the rest with their ‘badness.’

    This is something producers, directors and other stakeholders in the sector need to look into so the rest of the world don’t see us as the voodoo capital of the world. I think that title rightfully belongs to our neighbours, Benin Republic where voodoo is like a state religion and there’s even an annual voodoo festival there.

  • Now, I want  to become  a doctor, says  hole-in-the-heart  boy rescued  through surgery

    Now, I want to become a doctor, says hole-in-the-heart boy rescued through surgery

    MUBARAK OLANREWAJU, remember him? He was the four-year-old boy with a hole in the heart, whose story we published earlier. After a seemingly hopeless battle to save his life, he is back on his feet after visiting a hospital in India, running and playing with his mates.

    His dream to become a medical doctor, severely threatened by the ailment, is alive again. “I want to be a doctor when I grow up”, Mubarak told a crowded room of well-wishers last week.

    And he decided to thank Nigerians who rose to the call to save his life by paying a visit to the head office of The Nation during the week.

    Looking gay and smart in a T-shirt over a pair of jeans, one needed no medical certification to know that he had been handed a new life that changed his fortune from a burden on his parents to a blessing, just as his Arabic name suggests.

    The first sign that all was not well with the little boy had emerged in February, 2012. His father, Abiodun Olanrewaju, said: “We first noticed that something was wrong around February 2012, when he started complaining of tiredness. I was surprised that such a small boy would complain of tiredness.

    “We went to Mercy Hospital on Lagos Island, from where we were referred to the Lagos University Teaching Hospital (LUTH). At LUTH, the consultant told us that our son had a hole in the heart. She counselled us, saying that it could be corrected if we had the money for surgery. She said we would need about N2.5 million for a surgery in India.”

    For the petty trader parents whose income was barely enough to take care of the family’s basic needs, raising the sum of N2.5 million looked every bit an impossible task.

    “We did not know where or how to raise the money. But we remembered the advice the consultant gave us; that we should appeal to Nigerians to come to our aid. We also shared the problem with family members, one of whom advised us to approach the Lagos State Government for assistance.

    “The government heeded our appeal and took the case to the Lagos State University Teaching Hospital (LASUTH). The government also released the sum of N700, 000. Another tranche of N800, 000 was released later, making a total sum of N1.5 million. ”

    But while the search for more money continued, the family was thrown into more misery, as Mubarak developed another ailment. At a point, the medical team almost lost the little boy while they battled to unravel the mystery behind his ceaseless and severe headache.

    Olanrewaju recalled: “On December 1, 2012, Mubarak started complaining of headache. It got to a point that we had to go back to LASUTH. He was immediately placed on admission. He was discharged the following day and given some drugs.

    “Three days later, another test was carried out, where it was discovered that the surgery had to be done quickly. He was admitted again on December 11, 2012. We almost lost him on December 12, as his condition deteriorated.

    “After a scan was carried out on his head, it was discovered that he had abscess in the brain. He was placed on admission for two months to drain the abscess from his head.”

    At this point, several other issues that threatened Mubarak’s future emerged. There were uncertainties about his ability to see or walk. Olanrewaju recalled that the situation was so bad that some of his friends walked up to him and told him it was better to let the boy die instead of wasting so much money on him.

    “They wondered why we wanted to waste so much money. But why would a father allow his own child to die?” he queried?

    In the midst of all this, Mubarak comforted his parents by insisting that he would not die. “He always told us that he would not die,” the parents recalled.

    After a campaign championed by The Nation, the sum needed for the surgery was raised, and Mubarak, accompanied by his father, headed for India.

    Olanrewaju said: “We finally left for India on February 10, 2013. But before we left, the boy could no longer see, and we were told that he was going blind. But the real problem that now confronted us was that the bulk of the money we received for the surgery had gone into treating the abscess.

    “Upon arriving in India, we spent another six weeks treating another ailment. The doctors then placed him on a new drug, which they said would help in battling the infection. He took three doses every day, and each dose cost N4,000. He was on this drug for 30 days.

    “At a point, we ran out of money, but God was merciful.”

    The waiting period ended for Mubarak and his family on June 12, 2013, when he was wheeled into the theatre to correct the hole in his heart. For the more than one year that the problem started, nothing would compare to what Mubarak’s father felt the minute his little son was taken away from him to be prepared for surgery.

    His only solace, however, remained his faith in God and his ability to withstand the pangs of dry fasting. “I went into fasting accompanied with serious prayers. At a point, one of the coordinators in the hospital advised me to break the fast and eat. He reminded me that I was the only person around the boy, and that he needed me to be alive,” Olanrewaju recalled.

    To underscore how worried he was, he kept the news of the surgery to himself, not letting the wife, who was in Nigeria, know the details until three days after the surgery had been successfully done.

    He said: “I could not tell her about the surgery. We spoke every day, but I didn’t let her know when Mubarak was taken into the theatre. The surgery lasted for about four hours. But I cannot really tell you how I felt or what was happening to me until they had finished.”

    Be it as it may, his worries were over when the surgeon emerged from the theatre and stretched his hand to congratulations the distraught him.

    “The surgeon came out and said congratulations!. He also asked me to go to the ICU ward to see my son. I went in and saw him breathing. At that stage, I simply went on my knees and started praying. I couldn’t even tell his mother about the surgery until three days after, when I was sure that it was successful.”

    Mubarak sat between his parents as they rolled out loads of gratitude to all those who had heeded their cries, particularly the Lagos State Government, which Olanrewaju said had changed his opinion about governance in Nigeria.

    He was also full of praises for the media for rising to the challenge of leading the clamour for help to give little Mubarak the chance to live.

    “I thank Nigerians who helped us to keep Mubarak alive. In particular, I want to say a big thank you to the Lagos State Government for coming to our rescue. This has really changed my opinion about governance in Nigeria.

     

  • Understanding the family (3)

    Dear Reader,

    Today is another great opportunity to bring God’s Word your way, which will turn your life into a wonder. I have been able to explain to you the family unit, marriage relationship and marriage versus family.

    This week, I shall be sharing with you what it takes to live as a family and family structure.

    Living as a Family

    After marriage comes the marital life or the life experience of a couple. They no more live like single individuals. Changes have occurred and are still occurring. Each party has to now consider his/her partner and not only him/herself.

    After marriage, children are added (either by birth or adoption) and additional parties (related either by blood or association) come into the home. A family is then established. Families are products of marriages. One leads to the other.

    Family

    A family is a group of people affiliated by blood and /or marriage. It is the central unit of the Church and a nation. It is a fundamental social group in society, typically consisting of a man and woman (known as husband and wife) and their offspring.

    Whereas, a family consists of a group of persons sharing common ancestry, marriage consists of a man and a woman, known as husband and wife, who share common goals and values, have a long-term commitment to one another and live together.

    Family Life

    Family life is the manner of living of a group of people, who share common ancestry. It is the manner of living in a household, the manner of living of a group of people affiliated by blood and marriage. It is the way in which parents, children, and close relations live.

    Incidentally, no individual on earth, whether married or single, dropped from heaven. Everyone on earth, young or old, rich or poor, male or female, black or white, came from one family or another, from one lineage or another, are connected to one person or the other genetically or by association. Issues on family and family life, therefore, affect everyone on earth.

    The Family Structure

    The Bible says: For every house is builded by some man; but he that built all things is God (Hebrews 3:4).

    The word “house” in the above passages is not referring to a physical structure, but to a family structure – the individuals who make up the home. It is man’s responsibility to build his/her house. You build by organizing and administering the individuals under your roof.

    In 1Timothy 3:12, the Bible says: Let the deacons be the husband of one wife, ruling (administering) their children and their own houses well.

    The family structure requires effective administration. When this is lacking, families in turn produce individuals who tear down and destroy the society. The essence of the family, therefore, is to create an atmosphere or environment for effective administration and preparation of individuals, so they can grow and properly pursue the plan of God for their lives.

    “Charity”, they say, “begins at home.” It doesn’t end there though; it only begins from there. This means the home is where the character and destiny of an individual should begin and take proper shape. A typical biblical example of this is the case of Abraham. In Genesis 18:19, God speaking about Abraham said: For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.

    Abraham had a grasp of God’s purpose for the family. By that understanding, he was able to order his household aright. The result of that was that God was pleased with him and ensured that Abraham and his household were successful in all they did. Till today, Christians the world over still identify with Abraham. If God were to comment on your marriage or family today, would He say something positive about it?

    The family is the foundational block for the society, while marriage is the foundational block for the family. Satan always targets marriages to destroy them. This is because to destroy marriages would mean to destroy families, and to destroy families would mean to destroy the Church, the society, and the nation. But we must not allow this to happen.

    God established the family as the first and most fundamental element of the human society. Marriage is a foundational institution that existed before all other institutions. It is the oldest institution in the world. God is a God of priorities. He established the institution of marriage before the Church. He first set up marriage, before He came down to fellowship with man in the cool of the day (Genesis 2:18-25; 3:8).

    Although every house and family is built by some man or woman, but for any house or family to stand the test of time, an understanding of what the family stands for must be grasped. Also, each family must be founded and built on the principles and master plan of God, the Originator.

    For you to have a good and a stable family structure, you must first of all surrender your life to Christ, because He is the Originator of the family and marriage. Are you willing to give Him a chance in your life? Are you ready to let Him have His way over you? If you do, please say this prayer of faith with me: “Lord Jesus Christ, I come to You today. I am a sinner. I cannot help myself. Forgive me of my sins and cleanse me with Your blood. Deliver me from sin and satan to serve the living God. I believe You died for me and on the third day, You rose that I might be justified. I accept You as my Lord and Saviour. Make me a child of God today. Thank You for accepting me into Your Kingdom”.

    Congratulations, you are now born again! I believe that you will begin to experience the reality of the price that Jesus paid for your sins at Calvary. All-round rest and peace are guaranteed you, in Jesus’ Name!

    Call or write, and share your testimonies with me through:

    E-mail: faithdavid@yahoo.com Tel. No: 08141320204; 07026385437; 07094254102

    For more insight, these books authored by me are available at the Dominion Bookstores in all Living Faith Churches and other leading Christian bookstores: Making Marriage Work, Marriage Covenant, Building A Successful Home and Success in Marriage (Co-Authored)

  • Shattered  lives

    Shattered lives

    Whether sleeping on the sidewalks of Bosso, Niger Republic; in a mud hut in Mokolo, Cameroun’s Far North Region; or in the curtained tents of converted wild lands of Garwa, the refugee child is the one who cannot go home again. Behind him lies the major conflagrations of past yearsWorld War II, the Palestinian war in 1948, Dienbienphu in 1954, the Algerian strife, Hungary of 1956, Tibet in 1959, Nigerian civil war of 1967or the tragic manifestations of the JTF-Boko Haram bloodbath in Northeastern Nigeria. Sometimes beckoned by hope, usually driven by despair, he forsakes his homeland for the uncertainties of another land writes OLATUNJI OLOLADE, Assistant Editor

    THE scene in Garwa is post-apocalyptic: untenanted stretches of land unfurl languidly into the distance. Somewhere along the deserted stretches, the dusty road tract terminates where human beings occupy the crust of a previous existence. Shabby men recline under a withering tree and skeletal spiral stall, taking advantage of the shade. Forlorn women and girls peep from behind white tents toned earth brown, the colour of dust and polluted air. Few metres into the settlement, kids with sunken eyes, flaky skin and parched lips stare pitifully into the expanse. Like every adult on the camp, they are Nigerians fleeing the violence and bloodshed in Northeastern Nigeria.

    Welcome to the United Nations High Commissioner for Refugees (UNHCR) camp, Garwa. At the camp, off Mokolo highway, Maroua, in the French-speaking region of Cameroun, there is nothing beautiful to see. Just silence, starvation, despair and greater silence. The effect is horrendous; although nothing beats the horror of seeing five-year old “Rekiya” and “Hawau” her sister stare wistfully at each other as they carry on.

    Lying on a torn polythene bag outside the tent they share with hundreds of other kids and adults, Rekiya, five, extended her hand to comfort Hawau, three, who had been crying. When Hawau refused to stop, Rekiya offered her, her middle finger to suck. It didn’t matter that the finger was covered in dirt and nail crust, the toddler stopped crying and sucked on it with relish.

    “That tiny thing is always hungry. She is never satisfied and when she cries, she raises a ruckus,” said Hadiza, 14, one of the kids’ roommates, indignantly. Reactions like Hadiza’s betray irritation with the toddler’s tantrums and it explains why Rekiya prayerfully offered the three-year old her dirty finger to suck.

    “I do not want her to get smacked by any of the elders around. She likes to suck her finger whenever she is hungry. She starts crying when she doesn’t get enough food to eat. I give her my finger to suck until she sleeps,” said Rekiya. But when that refuses to work, Hauwa begins to wail at the top of her voice. That often gets her spanked, to Rekiya’s consternation.

    But their father couldn’t be bothered. His name is Aliyu. He is 35 years old and ever since he lost his wife and their mother to the bullets of the rampaging militaryJoint Task Force (JTF) in Baga, he had become somewhat disheartened. “He has become too detached to care for his kids,” said Muminu, a UNHCR staff, in apparent bid to explain the father’s neglect of his kids and hostility towards the reporter.

    But Ali Shonek affects no such detachment or hostility. His children have a lot to be grateful for. Although the 35-year old squats in a separate tent from his wife, Saratu, and their five children, he endeavours to see them every day. “I can’t provide their needs but I try to say good words to them and calm their nerves. We are in a desperate situation. But things will get better…Back in Nigeria, we used to live in bondage. We lived in constant fear of sudden death and insecurity but today, we have hope,” said the former staff of the National Assembly, Federal Capital Territory, Abuja.

    Shonek deserted his job as personal assistant to an Abuja-based senator, to protect his family in Gwoza, Borno State, at the beginning of the JTF’s onslaught against outlawed terrorist group, Boko Haram, in the area.

    “I had to leave my job and travel back to Gwoza to be with my family. I ran back home to protect them and other members of my family,” said Shonek.

    But he was only able to rescue his wife and five kids from the bloodbath. “I lost three members of my family. They were butchered very coldly by Nigerian soldiers in the heat of the pogrom they visited on us. I was only lucky to escape with my wife and kids,” said Shonek.

    While they fled, Shonek disclosed that it felt very painful to leave everything and everyone behind. “I was powerless and impotent against the soldiers. They were killing people in my community at random and destroying houses at will…so I simply gathered my wife and five children, Zipora (eldest child, 12-years old), Faith, Jocas, Rafkat, Mary and fled across the border into Cameroun.

    They currently live on the camp in Garwa locality. Initially, they sought refuge at Zelevet with fellow refugees. Zelevet is the village from which the refugees were relocated in Mokolo and the village is a very small one without the capacity and resources to cater for over 3, 000 refugees. Hence it was a welcome relief to the villagers when Governor Awa Fonka Augustine, of the Far North Region came over to lead the refugees to the camp in Garwa.

    According to the governor, about 20, 000 Nigerian refugees are still scattered along the border communities and villages bordering Nigeria and Cameroon. They have refused to relocate to the refugee camp. “If they do not resettle in the refugee camp soon, they will have to contend with immigration and police officers whose duty it is to guarantee the safety of Cameroon by monitoring immigrant influx (legitimate and illegitimate) into the country,” he said in a chat with The Nation.

    At the beginning of the mass exodus from Nigeria via Banki, a Borno State border community with Cameroun, over 3, 000 displaced Nigerians comprising men, women and children, fled across the border into Cameroun. Many of them settled around the border and Mokolo Township. However, in order to prevent a severe human crisis, Governor Augustine urged the fleeing Nigerians to move to the hastily constructed settlement in Garwa.

    He said his administration was ready to offer the refugees support as long as they agreed to accept the refugee status and live on the UNHCR camp. However, of the 3, 000 Nigerians that resided at the temporary settlement in Mokolo, only 780 agreed to move to the Garwa camp. The remaining 2, 220 simply chose to abscond into Maroua and environs.

     

    Garwa camp

    Two babies have been born on the camp since the refugees’ arrival. It is unclear how they would be kept in good health and taken care of, given the dire circumstances. At the time of The Nation’s visit, the camp consisted of 25 tents, two water tanks, two bathrooms and two toilets for 780 refugees. There is no electricity supply but a power generator is used to power the camp from 6pm to 10 pm every day. Due to water scarcity, the fire brigade comes to make delivery of water twice daily, said Jan Marie, the UNHCR camp director.

    All around the refugee camp, many seemed to be disenchanted and at sea. Many more seemed to be dealing silently with their grief and scrambling for the safety of Shonek’s profound disclosure: “The quest for peace and freedom drove us here.”

    Far from the Far North Region of Cameroun, along the desert plains of Diffa to be exact, Suleiman Idris, 42, dwells in destitution with his wife and their only surviving child, Lema. The latter, a six-year old girl, was the only one they could save of their three kids when the JTF struck in Baga.

    In the decrepit barn he shares with the surviving members of his family, the atmosphere is grim and bare of comfort. Nothing moves or kicks save the occasional glide of the itinerant gnat and rustle of dried palm fronds blown against the wooden poles of the shed by breeze. All around Idris and his family, echoes of a gruesome massacre boom ominously in the shades of angst and desolation masking their faces and other refugees’ faces.

    Like the Idris family, eight-year-old Afifa and her younger brother, Bashir, live despondently in the same settlement. Their father got blown to pieces along with Hussein and Hassanat, their twin siblings, while buying bean cakes for the family supper at a neighbourhood snack stall in Budum, Maiduguri. The bomb was detonated by the Boko Haram sect. Few weeks afterwards, their mother got hit by a stray bullet in the heat of the violence in Baga. Today they live with the Idris family.

    Their refuge is a slum; home to hundreds crammed into rickety and makeshift tents, their hearts are fraught with freshly borne agonies and unspeakable narratives. “We are all very devastated. Most of us have lost loved ones. When the Nigerian soldiers invaded our town, they ruined our lives. They burnt our homes and killed everybody. They said we harboured Boko haram but we didn’t. They shot my daughters to death and stabbed my mother-in-law in the belly. They said she was struggling with them but she was only preventing them from getting away with murder. She bled to death in the presence of my last and only surviving child,” said Kalia Koneh, 32.

    Many new arrivals have walked into Niger, taking refuge in villages located only a few kilometers away from the border. Others, who fled areas located as far as 300 kilometers away such as Maiduguri in Nigeria, have used cars or motorcycles. New arrivals are either renting houses or staying with host families, who are themselves living in very precarious conditions in the open and under trees.

    Although the local population has welcomed those who have newly arrived, the presence of newcomers is putting a strain on meager local food and water resources. Niger, a country in the Sahel, itself struggles with food insecurity due to years of drought.

    Precisely 6,240 Nigerian refugees currently live in Niger’s south-east Diffa region. That includes 2,692 Nigerian nationals as well as 3,544 returning Niger nationals and others, mainly Chadians. Of the figure, 1, 514 Nigerian refugees live in Bosso, six live in Garin Amadou, 52 in Kablewa, 233 in Tam, 68 in Mamouri, 10 in Tchoukoudjani, 10 in Maine, and 453 in Diffa.

    Then there are Nigerien citizens living in Nigeria who also fled the fighting in northern Borno and returned home. About 1, 339 of such returnees currently live in Bosso, 714 are in Kablewa, 42 in Tam, 35 are in Mamouri, 63 are in Tchoukoudjani, 431 are in Maine, while 920 are living Diffa. There are other nationals too, and of those, 17 are living in Bosso, 12 in Maine and 65 in Diffa region.

     

    State of emergency

    The Nigerian government imposed a state of emergency on Adamawa, Borno and Yobe states in the northeast of the country since May 14. The action was taken to aid the JTF’s military campaign against the Boko Haram sect. And ever since the beginning of the military campaign, the region has been enmeshed in recurrent bloodbath of unimaginable proportions.

    Recently, there was public outrage over the massacre of no fewer than 185 people during a recent clash between the militant Islamic sect, Boko Haram and the Joint Task Force (JTF) in Baga, Kukawa Local Government Area of Borno State. At least 2,000 houses, 65 motorcycles and 40 cars were burnt in the attack. However, the JTF maintains that the inferno that razed the town should be blamed on Boko Haram militants who opened fire on soldiers while using residents as human shield.

    “The Nigerian military has a duty to protect itself and the population from Boko Haram attacks, but the evidence indicates that it engaged more in destruction than in protection,” said Daniel Bekele, Africa director at Human Rights Watch. “The glaring discrepancies between the facts on the ground and statements by senior military officials raise concerns that they tried to cover up military abuses.”

    In a separate development, Boko Haram militants killed 29 students and a teacher in a Yobe school attack recently. The sect killed the 29 students and their teacher in a boarding school in the northeast Nigerian town of Potiskum. The attack is a further sign that the extremist sect remains a threat to Nigeria despite a crackdown on it. The attackers set fire to buildings and shot pupils as they tried to flee. It was the deadliest of three attacks on schools since the military launched an offensive in May to crush Boko Haram.

    The recurrent violence has forced many of the natives to flee across the border into neighbouring Cameroun and Niger Republic. As a result of the exodus, old close-knit households have broken up like a little girl’s dollhouse and their hopeful yearnings have sunk in bad faith. Many of the refugees, the children particularly, have to contend with problems they never envisaged.

    Across the Sahel region, growing emergencies like the ongoing JTF-Boko Haram war pose a growing threat to stability and development in the region. Humanitarian needs cut across the Sahel belt, and include the entire countries of Burkina Faso, Chad, Mali, Mauritania, Niger, Senegal and the Gambia and the northern regions of Cameroon and Nigeria.

    Nearly 1.1 million children were projected to suffer from severe acute malnutrition (SAM) in 2012, and almost three million children reportedly suffered from moderate acute malnutrition (MAM), exacerbated by and complicating needs in health, water and sanitation, protection and threatening rights to education. By the end of April, about 249,800 children had been admitted to UNICEF-supported SAM treatment facilities across the Sahel. Yet chronic food insecurity and cyclical food crises such as today’s situation in the Sahel are further compounded by poor infant and young child feeding (IYCF) practices at home, poor health status and insufficient access to health services, inadequate preventive interventions against malnutrition, and poor access to water and sanitation. Poor rainfall has exacerbated food insecurity and loss of livestock, coupled with increasing food prices especially of cereals, impacting the purchasing power of households and increasing the strain on livelihoods, jeopardizing children’s lives.

    The accumulation of stress over time and the long-term consequences of distressing events can have an intensely disturbing and potentially far-reaching impact on children’s social, emotional, cognitive and spiritual well-being and development, according David Omonafor, a clinical psychiatrist. According to him, “Analysis of global data, for example, has shown how protective factors such as parental support and moral guidance can help children overcome horrific experiences and help to promote individual healing and community reconciliation.

    But that could only be enjoyed by children whose parents survive the violence long enough to protect them and cater to their health needs.

    True, living in environments characterized by poor sanitation, over-congestion and poor shelter, has exposed many displaced Nigerian kids to all kinds of diseases and infections. Malaria and diarrhoea are rampant due to poor hygienic conditions, stagnant water, bushes in the surroundings and lack of mosquito nets.

    Shortage of clean water also leaves most families with no other option but to use stagnant or pond water that is usually infested with worms. Because of the unfavourable environment, children always suffer from respiratory tract infections that are easily transmitted to others. Infections, such as, fungus and bilharzias are reported in various refugee settlements in the Sahel region. In addition to these factors, community members also linked children’s poor health to poor feeding which often results in malnourishment.

    Amidst all this, displaced people have limited access to basic health care services. There is a shortage of qualified health staff, those available are poorly paid and operate in inadequate working conditions and non-functional health facilities. All these pose challenges to delivery of services.

    Under such circumstance, children are sometimes given inadequate doses of much needed drugs instead of a full dose, so they can’t get relief. The situation is worse for internally displaced children who in most cases have no access to medical aid. Yet their parents are too poor to afford medical fees charged at local health centres or hospitals.

    Displaced kids complained of unfavourable dwellings among other things. For instance, Zipora complained that congestion makes it difficult for her family to live together the way they would have loved. Limited blankets, mattresses and mats in homes lead to the sharing of sleeping space among family members. Outside the refugee camps, more children complained that this was not only uncomfortable but was a source of sexual abuse. For instance, Nimotalayi Uthman, a 14-year old teenager from Baga revealed that she had escaped being raped twice by a cousin and fellow squatter in their makeshift refuge in Mokolo.

    Due to the trauma experienced by many displaced children, it is often very difficult to raise children the way a parent may wish to. Children are often frustrated, easily agitated and hardly listen or take advice or instructions. They have difficulties concentrating in class. They often get agitated and are in the habit of threatening teachers. However, boys, compared to girls, were found to have a lot more worries over their future because of the cultural expectation that they are the future bread earners for their families. Without access to schooling, they have no hope of living a better life in the years to come since they have nothing to do to earn a living. This has deepened their frustration.

     

    Children in flight

    For children in particular, flight across borders can be dangerous and uncertain, subjecting many to exploitation and abuse. The process of seeking asylum, especially for separated children, may be complex and extended. Families often become separated in the process of flight and many children fall ill and in extreme situations lose their lives for lack of proper health care according to Jan Marie, Garwa UNHCR camp director.

    Corroborating him, Idiat Bello, a social worker, noted that many children in flight are usually in need of special attention. That is because at a crucial and vulnerable time in their lives, they are brutally uprooted from their comfort zones and exposed to extreme danger and brutality, she said. However, while child refugees benefit from the specific attention of a number of international NGOs, those who are internally displaced receive less protection even though they tend to be at greater risk.

    Children in camps

    In times of conflicts, children’s traditional systems of social protection come under severe strain or break down completely and there are often high levels of violence, alcohol and substance abuse, family quarrels and sexual assault according Peter Adamu, a Zinder, Niger-based social work volunteer. According to him, adolescent girls are particularly vulnerable and even the youngest children can be affected when they witness an attack on a mother or a sister. One important aspect of relief that particularly affects women and children is the distribution of resources such as food, water, firewood and plastic sheeting. Control of these resources represents power. Men are usually in charge of distribution and often abuse their power by demanding bribes or sexual favours. This puts adolescent girls and women at risk, according to the UNHCR. The UNHCR alleged that the first days and weeks of a mass displacement of people usually result in high mortality rates for children. Among displaced children, measles, malaria and malnutrition account for 60 to 80 per cent of reported deaths.

    Thousands of children die each year as a result of armed violence from knives, bullets, bombs and landmines. But many more die from the indirect consequences of warfare as a result of the disruption in food supplies, for example, and the destruction of health services, water systems and sanitation. In poor regions where children are already vulnerable to malnutrition and disease, the onset of armed conflict can increase death rates with those under five years at particular risk.

    But beyond the physical dangers, children may also suffer lasting psychological damage as a result of the loss of their families. Children and adolescents also have very different capacities, and the lines between them are often blurred. In a child’s early years, the focus is on survival, with special attention needed in health, nutrition and protection. However, the ways in which children respond to the stress of armed conflict also depend on their particular circumstances. These in turn are affected by such factors as age, sex, personality type, personal and family history, and cultural background.

    Moreover, armed conflict often pushes children into roles beyond their capacity. It can also prolong certain transitions for young people. Because children are agents of their own protection, and appropriate coping mechanisms require specific cognitive competencies, a key priority is supporting children’s cognitive development through various life stages.

    The different ways in which armed conflict may have already shaped children’s lives can expose them to additional risks. Children can be especially vulnerable if they are living with a disability, with HIV or on the street, or if they lack access to school or health care.

    Similarly, separation from family, the experience of gender-based violence, internal displacement or refugee status, and current or former association with the armed forces or other armed groups can heighten the risk of further violations. A child’s reaction however, depends on the accumulation of risks, and also on her or his coping skills, available sources of support and other resources.

     

  • I want to leave him for a while, but for how long will I keep off?

    There was a write-up of yours I read about ‘ways someone can get his/her ex back.’

    One of d points is to stop calling for a while, but the time one needs to ignore him/her wasn’t specified, maybe it is weeks, months or years. What happened in my own case is that he refused to tell me it was over but his action tells me that the relationship has already ended because he doesn’t pick my number again with the excuse that he’s busy or not with his handset whenever I call with my line and I’m trying to control myself from asking him questions or telling him what to do because he says I complain and nag a lot which he caused.

    What really broke the camel’s back between us was that I added one of his Facebook friends who I’d teased him once maybe they were dating. But before this, we’ve had an issue on a female Facebook friend before then. I’d begged and even unfriended that lady. I’d said sorry more than  one billion times through text etc and I’ve even tried for us to see because we are not in the same state but he’s avoiding me. If I call with my line he will be busy (according to him), but if I use another line he will pick and respond to me very well as a casual friend. There was a day I said I’m sorry and asked that is there a second chance in his dictionary, but he said he didn’t tell me that we’ve ended the first one that so what am I talking about. Though, I don’t talk about the issue of that lady again but if I try to ask him what was my offence and that let by-gone be by-gone, he will say I didn’t offend him that he has told me several times to stop talking like that. Though he twice said I don’t know the kind of things/words I don’t suppose to use to play with somebody and I’m kind of person that like to tease people especially if we’re dating at times I can pick my phone and send a nasty text message to him just to say hi. He has refused to tell me my offence which makes the whole scenario annoying and painful to me.

    I do call and text to say hi once in a while, but since I read that write-up I want to leave him for a while, but for how long will I keep off? – KF.

    Dear KF, from the content of your mail to me, I could see that you have the penchant for saying too much at once. If you give any guy the impression that you want to say it all at once, you shouldn’t be surprised if they run away. It is obvious that this guy wants a big breathing space, so why would you be disturbing him with all those text messages and calls? When it is over in a relationship, the party making the move doesn’t want too much contact after moving on and they expect you to respect that.

    If you expect somebody to come back, give enough room for them to miss you. But when you’re always making yourself  too much available, they get angry and don’t even want to talk to you again.

    You give the impression of somebody who thinks nothing more than this guy. Common, occupy your mind with serious things. This relationship (or any at all) won’t get you anywhere in life. Face the most important things that will propel you to greater heights.  If you let this guy be today, you may look back in years to come and thank God you broke up in the first place. Stop sending his text messages and stop calling him. Just stop it!

  • Help! We’re on the verge of divorce due to gossips and financial stress

    I need a job as a lawyer and need counsel on my ex-marriage to Segun Awolowo. We are on the verge of a divorce due to gossips & financial stress. Help. Tejumade Babatola writes.

    Hello Mada Babatola, I know that there are many people by that name, Segun Awolowo in Nigeria, but only a few of them are popular, so I would have expected you to state clearly that the one you mentioned in your text is not any of the popular ones. Well, that is that, let’s get down to the reasons you contacted me – financial stress and gossips in marriage.

    You’re at this season when you don’t have a job and you’re struggling financially. It’s always hard when someone faces a job loss particularly at this time in Nigeria. The way we deal with handling money and spending is unconsciously wired in childhood. If your husband is the one spending now on the family, he’s also the one paying school fees if you have kids, and the one keeping the family car in top shape (if you have one), it is natural for him to be under a little stress and that is why you must be considerate and be prudent. He will expect you at this period to help him save a little of what is left and he also wants to see that you’re making efforts to find either a job or a business to help augment his income. Not being very understanding with what he is able to provide can cause great conflicts. If he is not a rich man, it is critical to understand your husband’s hardship about money, spending, and provision. You should understand that apart from you and the kids; he will have family members too who would expect something from him every now and then.

    If you don’t manage the issue of his family well, your in-laws and would jump to conclusions about why you’re not working and how you’re ‘chopping’ his money alone. It is your responsibility to let them know the true situation of things. Some may believe you and some may not, it really doesn’t matter, at least it would be said that you made some form of explanation. If they are the ones gossiping, that’s okay once you know you’re doing the right things and making efforts to get something doing. Once in a while, pretend to be confiding in them and have safe conversations about your experience, fears and seek advice from them about what they think you should do. That way, you’re making them your friends and the gossip should soon die down.

  • Intercontinental Lagos begins operation

    Intercontinental Hotels Group (IHG) has opened its doors for guests signalling the commencement of operation. The property in Lagos is the brand’s first in West Africa.

    The 352-room Intercontinental Lagos is located on Victoria Island, Nigeria’s business city and diplomatic hub, and home to many multinational companies.

    Sitting magnificently close to Lagos creek, the 23-story hotel offers guests stunning panoramic views of the Gulf of Guinea. Lagos is the largest city in the country, as well as one of the biggest and fastest-growing cities in Africa.

    The hotel is set to appeal to local residents and international travellers alike with four restaurants and stylish bars on offer.

    Ekaabo, which in semantics and offerings welcomes all to an all-day dining restaurant, serves up a blend of Nigerian and international cuisine, both buffet and a la carte. Its outdoor option is a beautifully terraced arena adorned by a majestic waterfall.

    Another dining option is Milano, offering authentic Italian cuisine. For those after Far Eastern fare, the hotel’s Chinese restaurant, Soho, is the ideal option. At the hotel’s poolside bar, PS/SP, guests can choose from a variety of healthy light meals and drinks, while they enjoy a relaxed atmosphere, close next to the hotel’s Zen garden.

    For event planners and business travellers, the hotel offers state-of-the-art facilities. Its Grand African Ballroom can seat up to 1,200 people with additional six other meeting rooms, two boardrooms and business facilities. The hotel also features a luxurious health and fitness centre which includes a sauna and steam room and three beauty treatment rooms.

    “Given its excellent location, Intercontinental Lagos is perfectly placed to give our guests access to central business areas, pristine beaches and some of the best entertainment options in Lagos,” said Didier Coeln, General Manager of Intercontinental Lagos.

     

    “We also understand that our guests value authenticityand want to experience the local culture. Our concierge team looks forward to sharing their local knowledge of Lagos so guests can enjoy an authentic and enriching stay with us.”

    Pascal Gauvin, Chief Operating Officer, IHG, India, Middle East and Africa commented: “We are excited to debut our first hotel in Nigeria. With its thriving economy and abundant natural beauty, including spectacular waterfalls and numerous national parks, Nigeria is an ever growing business and tourism destination. We look forward to further expanding our presence in the region as part of our continued growth.”

    InterContinental Lagos is the sixth InterContinental hotel in sub-Saharan Africa. Over the next five years the hotel is due to be joined by an additional two InterContinental hotels in Senegal and Uganda.

     

  • ‘The civil war settled nothing’

    ‘The civil war settled nothing’

    General Alani Akinrinade (rtd), in this interview with Editorial Board Chairman SAM OMATSEYE, FEMI MACAULAY and OLAKUNLE ABIMBOLA speaks on the Nigerian Civil War, Alabi Isama’s book and other issues.

    Are you acquainted with the book by Alabi Isama?

    Yes; when he first wrote a draft or what I call perhaps a draft. It was in three volumes, big volumes and then he gave them to me to read. His first idea was that I should get it into a printable form. But I looked at it and told him that it would be the work of professionals. They know how to put it together. As far as I was concerned, there was so much tautology in it. One issue was brought out three times. It looked like the book of an angry man. The professionals would really sit down, look at it, get the facts out correctly and make it readable. But I had no problem with the facts, figures and things which he put in the book. It was just the presentation that I had reservations about. But that was many months, or maybe two years ago.

    General Alabi Isama said in his book that Obasanjo, in his My Command, misread the 3rd Marine Commando battle tactics at Onne for the entrapment of your troops, when it was indeed a decoy. Would you like to corroborate Osama’s claim?

    Yes, it was for me, in military terms, a tragedy – a tragedy in the sense that we lost more men and some equipment in the process which ought not to happen. But there were issues which led to that tragedy. I suspect that if anyone wants to be fair, he would now lay out all those issues and then weigh them against what the result was. But Obasanjo did not. Like I told Alabi, if you read Obasanjo’s book, you would be nauseated to the point of vomiting. But when he insisted that he wanted to read it, I got him two copies, not just one, if he really wanted to make himself unhappy.

    Obasanjo himself was not party to all those issues. He was in Ibadan at that time. It was (Benjamin) Adekunle who was in charge of 3 Marine Commando and the GOC. I was commanding Bonny, and we had an operational plan. I had been to see the divisional commander. I was not part of his division. The 15th division I commanded was an independent brigade; and we reported straight back to Lagos. But for the purpose of continuing operation in the riverine areas, the main objective was to capture Port Harcourt. We were very near, but we couldn’t get there by ourselves. So, if the Third Division was going into Port Harcourt, we had a very major role which we could play to secure Bonny channel, to make sure there was no interference; and also, if it was possible, stage enemy diversion from Third Division troops. That was the whole purpose. I had been to Calabar. We sat down in Adekunle’s headquarters. We all agreed to it. Then when the Third Division troops got to Opobo, I took a boat and found my way to Opobo to reconfirm that that operation was still on. Now when they left Opobo to cross the Imo river (the idea was if they were crossing the Imo river, a very substantial river because it went towards the Niger Delta estuary, and they were using pontoons to cross, since there was no bridge), it was necessary for us in Bonny to stage some operations to divert enemy attention from them, so that they could safely cross. That was what we didn’t do in Onitsha; and that was why we lost maybe up to 2000 to 3000 (soldiers). In Bonny we had what you call a brigade but I didn’t have more than 1,500 men, even though we called it a brigade. It was out of that small group that I had to take out maybe about maybe 500 men to go and do the operation. It was strictly an assault landing, in which case we had nobody on the other side. All we needed to do was to take boats and get into Onne. The village was just a few kilometers to the main road that led to Port Harcourt. So if we succeeded in getting to Onne and move out of Onne, we would have cut off everybody by the river crossing. That was the whole idea. We were supposed to be supported by artillery from those who are crossing; we were supposed to be supported by a little bit of air power. But what happened was that because they started crossing late, everything was concentrated on Bonny, so we didn’t get any support at all. Then secondly Lagos, who promised to send me a few equipment before the date, failed to do so. Col. Femi Oluleye was rear commander in Lagos. We landed in Onne all right, but instead of being there for say 24 hours, and the Third Marine Commando troops joining us, they never did. Even though Adekunle assured me that they had started to cross, they never did. So by the time we got to Onne, there was no help coming from anywhere. So we had to move out of Onne and go to Bonny again. It was in that process that we must have lost, maybe about 200 men. That was what happened. So when Obasanjo put what he didn’t understand in his book, I was just laughing because he didn’t know what happened there; and I think you don’t go around making comedy out of a very terrible tragedy. For me, 10 soldiers lost in an operation was a tragedy: what are you doing as an officer? What is your plan? What are you thinking about? So…

    (Cut in) That means without your operation there, Third Marine would not have been able to enter Port Harcourt?

    That’s right. But what Obasanjo didn’t say was that when the crossing now started, we repeated the operation and this time, we succeeded. But that first one was premature, absolutely premature and I take responsibility because it was stupid. I was their commander. Whether the GOC did or didn’t do his part, for me, was immaterial. Men are put under your charge as commander and I was responsible for them. We lost about 200.

    There was this guy Azuatalam, a Biafran officer – what was the story? It was said the guy was very brave and that and you fought him for five hours before finally capturing him?

    Yes it was Makanjola’s front, God bless his soul. It was my brigade but Makanjuola was the battalion commander in the area. When that skirmish was over, what really interested me about Azuatalam was that he wasn’t the commander there, he was one of the officers we captured when the operation was over. When finally he got to my headquarters and I looked at him, he was such a nice little boy and he was not really a soldier at such – I mean, not a trained soldier but he had secondary school certificate. He was a smart boy: he worked with me for about two or three weeks. So, I persuaded Adekunle: why don’t we send him to cadet school so he could really become a proper officer? Adekunle agreed and we talked to Gen. Gowon and we sent him to Lagos, and they sent him to Sandhurst and he became an officer. He’s in Port Harcourt now.

    He is still a soldier?

    I was a bit disappointed on that score. By the time he made captain, I think I was a general then, the next thing I knew was that he had left the army. He left as captain. So, I looked for him in Port Harcourt, I got him, he told me he wasn’t getting real satisfaction out of the job. He thereafter became a marine fellow, repairing boats and things like that.

    But it looks like you don’t want to talk about your own exploits in the place; the five hours that Alabi Isama talked about when you chased after him, he said he ran out of bullet, nd you ran out of bullets but you had to go get him?

    Yes, but you know when you have a unit you give them work to do. Unfortunately, the civil war was not the conventional war taught in school, where the commander sits at the back and he gives order; and expects his lieutenants to carry out the operations. Unfortunately you had to wake up at five o clock in the morning to make sure, even though your officers were there at the frontline, to get them to start the operation. You had to hang around in the evening to make sure that the operation was carried out. That was how 3rd marine commando worked throughout the operation and that’s why Alabi, even though he was chief of staff, for a long time was always at the front. You would do most of your writing works at night and this same night you travel round to join your troops at the front to make sure that the operation went well, otherwise nothing might happen. So I was there. It was normal. It happened every day. You got out there, you got surprises, you had to adjust yourself and get on with it.

    Yes, another fault: there again, we made another big blunder because we wanted to get to Uli Ihiala at all cost, so we thought if we got to Owerri, we could follow the Orashi river right up to Owerri lake, land on the other side – that is Oguta; and then come out. I think less than five kilometers from Oguta was the main road that links Owerri, Ihiala, Nnewi. So, if you came out of that road, the war was as good as over.

    That was Pincer 2 strategy?

    Yes, that was short cut. But then we sent Makanjuola there and he landed. He spent about two/three days there but unfortunately all the reinforcement that was supposed to come to Owerri, to now push a little bit to divide the front properly, never happened. So, the rebels concentrated on Makanjuola and they pushed him back to Oguta Lake. There were quite a number of small tragedies that happened during the war. But in this case we didn’t lose too many troops because we were smart enough to get out in time.

    You must have been very trusting sir, the Azuatalam guy was a Biafran officer. He could have been a traitor. To have converted him from Biafra to Nigerian army, was that not a big risk?

    Maybe. But I think at that stage of the war, we had come to the point where a lot of the so-called rebel officers-Biafran officers, even their men, seemed to think that whenever they were captured, that the war was over for them. That the loyalty they were talking about and the fervent Biafran thing about everybody singing the anthem and this and that didn’t go beyond when things are comfortable…..That’s my impression right from when I was in Second Division, to the operations in the Midwest. That was my impression. Each time you captured anyone and you treated him well, he forgot about the Biafran thing.

    Isama himself talked about Third Marine Commando; that Boro was the one training them; that when they got there, he trained them and at first he was sleeping with one eye open. But he discovered that the people were not a threat, after which he relaxed.

    My first encounter with riverine area was when I was abruptly posted to Bonny to go and take over the place but I did. I had three officers who I can never really forget. The first one was called Amangala George. He was a school principal, he had a master’s degree, he was my adjutant, I inherited him there. He was not a soldier but he was very intelligent

    He was Biafran?

    No! I think he is from Yenogoa. I am talking about the people who came from the riverine areas and then we had not captured Port Harcourt but we had Bonny so it was Bonny now that I met this George, he was my adjutant. Not a soldier but a make-shift soldier, he would just put on uniform and we started teaching him the regimen of how to fight. But he was a good administrator. He administered my headquarters. The other one was Yanayo , he was also a school teacher and the third one was Nottingham Dick. If you remember, Nottingham Dick was one of the persons sentenced with Boro. So, you can see these were people who had been involved, in one way or the other, in the liberation of the riverine areas. It was not really as articulated as it is today, as the area has now been carved into Rivers, Bayelsa, Delta, Cross River and Akwa Ibom states. Back then, it was Kalabari, Ndoni, Andoni, Ijaw, the pure riverine areas. That’s what Boro stood for but Port Harcourt, of course, used to be their headquarters. So, I met these three people there and I learnt a lot from them. First I had never done any canoeing or boating but in Bonny, there was no way of surviving for an officer. There was no way you could go looking at your troops without you really being able to use a canoe or to use a pontoon; and there was nothing worse than asking people to do things which you could not do yourself. So, I had to learn how to use a canoe, how to use a speed boat, things like that. So those were the things we learnt from people like Boro. Unfortunately, he went to Okrika and he got killed there. Many people got killed but that of Boro was significant because of what he stood for. But what Boro stood for we have refused to address till tomorrow. But if we don’t address these issues, Nigeria is not going to go very far.

    Could you substantiate a bit on that sir?

    Well, Boro formed what he called Niger Delta Volunteer Force and he was saying they didn’t want anybody to come and mine their oil and all that. Later on they gave it a name. They called it resource control. Some people later still called it restructuring of the system. That’s what Boro stood for. He decided that the only way to get attention was to go around molesting the oil companies and the rest of these insiders, he didn’t make it habitable for foreigners who were digging oil in the place. Well, he died during the war. The whole thing died down after the war because you had to do reconstruction, things like that. But there was a resurgence of it, championed by Saro-Wiwa (Kenule). Again, he approached it from a very sophisticated intellectual angle. But Instead of listening to him, they hanged him. They organized some people to lie and do whatever was needed to get rid of him. Now the third phase of it is the militant agitation involving Asari-Dokubo and co. What did we do? We gave them amnesty, we make them into tin gods and empower them. They are all billionaires now. But we haven’t solved the problem because tomorrow it is going to come back to us again. A new generation of them will come up, rebels with a cause. You cannot get rid of such a rebel unless you remove his cause. You are always going to get supporters for it until we go to the riverine areas and really set the place right.

    When I was in Bonny around 1967-68, if you could paddle a canoe and you got a basket and you went on the Bonny River, you could catch Cray fish, if they taught you a little bit about this thing. You could go to Okrika, at low water, and catch periwinkle –a basketful of it. All those things have disappeared and we are saying that the people don’t have a reason? Well I’m sorry for them. All they do now is to want to hold the presidency, which the Yoruba held for eight years and were worse off for it. When they hold it for eight years, they would also be worse off for it. So really it is either we sit down and really resolve this problem in the interest of everybody, not just in their own interest but in the interest of everybody. Let’s recognize the problems that we have in the country.

    That was one lesson I learnt during the war – Lesson because I could see in practical terms how they live in the riverine areas. Those of us who say they are very lazy people don’t even know that sometimes they go out for a whole week in the water catching fish, going from fishing pond to fishing pond and now when they come back to the village and they are sitting down in the morning to drink kaikai and all that, then you’ll say these people are just drunkards. But look, that is their lives. That is the dictation of living inside the creeks and bog where they live. Unless you sit and study, understand these issues, you won’t understand the problems; and you would understand even less the people.

    The question of people threatening us that they have kept their arms in the creeks and whenever we don’t do their bidding they are going to go back into the creeks, I take seriously. You know Boko Haram, and all that. So, let’s go to the root of these issues. I thought it was a privilege for me to have served in Bonny and in that riverine area, to go round meeting the people, seeing the villages and the way people lived, the conditions in which the people lived and what is their livelihood. I know we took 90 percent of their livelihood out of them. So if we get the oil, give them the money and let them go and organize themselves.

    I want to ask a question that may seem philosophical. I can take the difference in perspectives in civil war literature. What I can’t understand is the difference in facts in the narratives. Who is to be believed and why, in view of the distortions here and there?

    But you also know that even in the Acts of the Apostles, the disciples went with Jesus, all of them were supposed to be present but when they wrote, their versions were different, here and there: language, expressions, perceptions and interpretations. That’s why we have so many; Mark, Luke; and everybody wrote his own. I think that is one. But you will find that the facts are very close. In the case of the war, I expected that would happen. However, if you can’t correctly interpret whatever happened, you could at least narrate things as they happened. In that wise, those who were physically present there would have a much better account of what really happened.

    Isama was present there, Obasanjo was present there. Yet you find Isama coming out with counter points to Obasanjo’s own version?

    Yes, I think if Obasanjo had concerned himself strictly with the short time that he was in 3rd Marine Command and told factually what he saw, maybe his book would not have been so nauseating. But he didn’t. He embellished it. If you were not party to things, you don’t talk about them. If you are told about these things, you can verify them before putting them down in a book. I don’t think Obasanjo took enough pains to really find out about things, all in the process of trying to justify his stand or position. Why was Obasanjo the only general officer commanding present there at the formal signing of documents ending the war? How can he justify that? Was he the only person that fought the war? I don’t know why Nigerians didn’t ask questions: are you the only one who fought the war? He couldn’t get the other GOCs to be part of the formal surrender: of the First Division, Second Division, those who did it before and those who succeeded them and even Adekunle that Obasanjo succeeded. Why wasn’t Adekunle present there? These are issues which Nigerians ought to have asked; are you the only one that fought the war?

    You were not even there when the war ended, you were sitting in Port Harcourt. The matter had been settled in Owerri ever before you showed up. Achuza is still alive today and people can ask him. That made people like Alabi angry about Obasanjo’s claims. That’s why I said when I saw the draft, I told him it is a book by an angry man. Don’t destroy a very good book because you are also angry that somebody had done it in a very derogatory and incorrect way. So, that was why I thought somebody should edit the book. I only got a final copy of the book yesterday (July 7) when I visited him; and even then I have not been able to read him to see exactly how much the original copy has been altered. But I suspect he got some very good people to tinker with it.

    He suggested in the book that actually you were the person instrumental to the final surrender push. You were the one they really surrendered to. Would you want to tell us the last seconds of the war?

    Yes, I was the chief operation officer for Obasanjo and then like I said, at least in the Third Marine, when you order an operation, it is better for at least the chief operations officer, from headquarters, to be there when the execution takes place. So, in the last two days of the war, I had to move myself to Owerri. As soon as we got back to Owerri, I decided to stay there so that we could continue the operation. In the night, one of the officers came and woke me up and said that some rebels were looking for the GOC. They brought them to me. Their leader introduced himself and said that …

    Do you remember his name sir?

    Achuzia. We call him Air Raid. He wasn’t my friend anyway because he killed my friend in Port Harcourt. So, we talked…

    What friend did he kill in Port Harcourt?

    Halliday, the owner of Silver Valley.

    He wasn’t a soldier?

    No he was just a business man. He shot him in the front of his children and his wife. Till today one of his daughters never recovered from that trauma. She’s in America today. So Achuzia said he needed to get a message to the GOC. I explained to him that I wasn’t the GOC, I was only the operation officer for the division. However, my GOC was in Port Harcourt; and that I was prepared to do anything to minimize the carnage going on, if the talk was surrender. I said okay. It was 5 o’ clock that morning and we were supposed to start the final push; but that I had enough authority to stop it. But how was I sure his side would keep to the arrangement such that after we lost the momentum, we would not go back to fighting again? So I said, let’s go and see Effiong. Where is Effiong? I asked. He said he was in Amichi. How far away was Amichi? He said about a few minutes drive. So about 5: 30 in the morning, we left our own headquarters, I followed him. My brigade commander, Ola Oni, said he was going with me but I said no way! I told him, if in two hours you don’t see me or you don’t hear from me just start the operation, don’t worry about where I am, it doesn’t matter. So I took another young officer to follow me so we got to the vehicle and I noticed that as morning was coming, people were not interested in the war anymore. The Biafran soldiers sat down beside the road like refugees. Nobody had guns. Even for those that still had uniforms, you could see that for them, the war was over. Then, Achuzia made a request: just in case anything happened to us, he wanted us to visit his wife – can I call on my wife just to tell her that I’m okay because when I was coming here she said they were going to kill me? I said okay , why not? So we went to his house, in a small village. He had a very nice place and I said you people said you were fighting a war; and yet you can keep a bungalow like this in this place! So, we joked about it so he brought a brandy bottle and we poured libation and we drank and I assured the wife, a European, white lady, that the war was over.

    So we now drove to Amichi. Getting there, the time was now like 6: 45-7 in the morning and people were already anxious to find out what had happened to Achuzia. As we came out of the vehicle, among those who trooped out were three of my classmates: Ben Gbulie, Iheadigbo, Nwakwe! Then, some of my juniors were there too. So, I forgot what we came to do there, and were laughing and busy back-slapping, saying we were all so stupid to have allowed this thing to go on for this long,

    So where is Effiong, I asked. They said he was upstairs. We went upstairs and I met General Effiong. We were very close at the Army Headquarters before. Then he said something of an honourable surrender and all that. But I told him I didn’t care whatever he called it. All I knew was that the war was over; and they didn’t have one chance in hell of negotiating anything. If I were you, I told him, I would just give up and let everybody go home. So, we just argued about that a little bit and that was that. I told him I would have to take proper instruction from my GOC, since I had sent him a signal that I was leaving Owerri, to check some stories about rebel surrender. So, Obasanjo left Port Harcourt for Owerri. I came back around 11: 30 am, since we had spent so much time drinking and pouring libation. Shortly after, Obasanjo arrived and I briefed him and he said he wanted to see Effiong. So, he did. We then drafted a speech and agreed that Effiong should go to the radio station nearby to read the speech, saying the war was over; and that everybody should stop shooting. That was it.

    Thereafter, we agreed everybody should come to Port Harcourt, en route to Lagos. But as Obasanjo and the former rebel officers were leaving Port Harcourt for Lagos, I called our rear commander, then Lt. Col then, Emmanuel Abisoye. I told Emmanuel that these people were coming to Lagos; and that he should get accommodation for the visiting party and also get all the other divisional commanders. The idea was that the former rebels, the Nigerian divisional commanders and Obasanjo would go to Dodan Barracks for the formal surrender ceremonies. But it never happened that way. Abisoye arranged the accommodation. But the rebel officers never showed up. Obasanjo had lodged them in another place. When Abisoye eventually met Obasanjo, he told him he should alert and bring the other divisional officers to the surrender ceremony. But I blamed Abisoye, telling him he should have told Gen. Gowon. Anyway, Obasanjo didn’t call anyone and Abisoye was the only one who followed him.

    I think Obasanjo has a very acute sense of history and I think he was dying to be something someone had never been before and do something nobody had done before, not just in the military but also during his presidency. So, I think that was what motivated him and that is the reason people like Mohammed Shuwa, people like Murtala Muhammad, people like Ibrahim Haruna and Benjamin Adekunle never showed up at that armistice. So, he took all those photographs and then put them in his book. I thought that was very uncharitable.

    Was there any reaction by these excluded commanders?

    Nobody bothered. They were not like Obasanjo, all those people. These were just soldiers. I don’t think they were thinking of history or whatever. Their attitude was: let’s just get this job done and get on with it.

    We also learnt that from Isama’s book; he said that there was this long trip that George Innih took to Arochukwu, while you were getting the surrender?

    Yes, George was supposed to join us a day before because we had finished all the operations in the sector. He was supposed to bring most of his brigade to come and join us in Owerri, so together we could do the final push to Uli Ihiala …

    So Innih’s was on an Israelite’s journey?

    By the time he eventually came back, the battle was over.

    Isama also said in his book that Obasanjo was clueless about where you were at the surrender, and that he was looking for you, moving from one place to the other?

    Yes but we finally met in Owerri and I took him back to see Effiong.

    Interestingly sir, it was you I think who suggested Obasanjo to Gowon as GOC to succeed Adekunle?

    Yes, but those were very sad stories!

    Isama described Obasanjo as clueless and lacking depth. I just wonder: if you had seen Obasanjo in that light, would you have made the recommendation to Gowon?

    Those of us in Third Marine Commando knew we couldn’t post any officer to the division, who was not strictly southern, a Yoruba for instance, and expect him to succeed in the place. The way the place was structured, the people who either volunteered or were posted to serve there were mainly from the Yoruba West. So there is something about trust and you know this, and the third division needed very high handed discipline because of the terrain where we were, the people amongst whom we were operating. You cannot afford to upset them as such and you cannot operate in a place where you are tearing down the town. We had to keep the population ….and therefore we needed someone who understood what it was all about. Now if the idea, what happened in 1966 during the coup was anything to go by, it was a bit difficult for a northerner to operate in the southern part and get the trust of everybody. It was difficult. Murtala tried it and he did very well but when you look at the make-up of his divisions, they were mainly westerners.

    So you are confirming too that, as I asked Isama, that this war was actually inspired by the Hausa Fulani but the brain and the execution was by the Yorubas?

    Yes, really because they took part in some of the operations. If we had gone by what was happening in the northern sector and the rest of them, that war could have lasted like 10 years. It was the southerners who really injected some form of impetus into the war. There was this talk about in the present South-South, the Niger Delta. The people were friendly; they were supporters of federal government. But if you antagonized them, you wouldn’t get anywhere. Also, many of these people were also victims of the pogrom in the North. That was why I suggested Obasanjo to Gowon.

    The problem with Adekunle was that he was a very tired man. He had done well but he was tired. The law of diminishing returns had set in and he was getting a little bit irrational. Only yesterday (June 30) Isama gave me a book written by Adekunle’s son, one of his sons. I had never seen it before. But just going through, I now realized Adekunle had written in letters to Gowon, about all sorts of things; and in those letters he had insinuated that people were talking about him trying to take over the government and this and that. All these didn’t occur to me but I thought these were illusions. People must have been telling him: that he was the black scorpion, that he was bullet-proof and this and that; and all that was beginning to get into his head. We at the front we were beginning to see irrational behaviours and I said you can’t enforce, and I start taking orders that I know patently did not make sense. People started getting killed and that’s why I left 3rd division. I just came to Lagos and said look, if you people don’t have control over your GOC, I have no reason to serve under him. I left 3rd Marine and I came back to Lagos.

    The Obasanjo thing, I’m still curious. Apart from ethnicity which you said was important, what attributes did you see?

    The Nigerian Army was short of officers as at that time, we didn’t have too many choices anywhere. In any case, none of us had been to any war front apart from Congo. I just believed then that first of all, you couldn’t bring a northern officer to 3rd Commando as the GOC, it’s not going to work. Then, Obasanjo had been to Staff College or something. So, he had enough to recommend him to do a job that Adekunle was leaving. I think he had enough qualifications. He was an engineer officer. He wasn’t an engineer but he was posted to the engineering corps and there he learnt a lot on the job. He was also rear commander of Second Division in Ibadan. So, there was no reason he shouldn’t take over the Third Division from Adekunle. I was thinking in terms of writing him a confidential report or anything like that. He was my senior, anyway . We were just talking about possible replacements: there was Wole Rotimi there, there was Oluleye; there were very few anyway

    And Abisoye?

    Abisoye was already commanding the rear of 3rd Commando.

    There was this claim by General Isama that Adekunle indeed tried to kill both of you. Could you shed more light on that?

    Adekunle, when he was tired and became a bit irrational and started taking decisions, difficult to understand in military terms and refusing discussions, refusing what we thought was legitimate and reasonable advise, we just thought we had had enough. And then Alabi talked about the final situations, and two of us sat down and wrote a battle plan, which we submitted to him for discussion and eventual approval. But instead of discussing the plan, Adekunle wrote a scrap of paper: “Tactics Lesson 101. When am I expecting more tutorials?” So I said wait, this man has gone bunkers, so we had to leave. But as we went back to our headquarters, his provost officer came and told us that the GOC was going call a meeting and would ambush us and get us killed. But I told him Adekunle won’t do a thing like that. But he said sir, I know what I am talking about. So I said okay, what do we do? So I just decided: why should I serve under a man who will organize to get me killed – for what? So, I decided to get out of there. So, we commandeered ammunition and went back to Lagos. That’s why I’m not interested in writing my war memoirs. I think there are too many dirty things …

    How did the army high command take that? Was that some sort of desertion or what?

    (Laughs) I think most of the officers in the front were really getting out of their elements. I think we were all getting crazy a little bit in some ways. For me, I just felt I didn’t want anything from anybody, anymore. I didn’t start the war, am I supposed to finishe it? So, why should I do things that I don’t want to do? I admit: It was a question you should never ask in any army but everyone was getting crazy as the war was taking its toll. So, I just disappeared. I just went to Takwa Bay, took a small chalet, and started living there.

    Just like that?

    Yes! So that’s why I said I think we had all gone crazy. I was living in Takwa Bay until finally they found out that I was there. Gowon wanted to see me and I went to see him. At the meeting, it was on an evening, everyone was there: Gowon, Baba (Akinwale) Wey (Rear Admiral, chief of staff, Supreme Headquarters), David Ejoor (chief of Army staff), Hassan Usman Katsina, Adegbola (Police DIG)and others. But from the setting, it was far from a war meeting. It was more of an administrative one which, at war time, seemed rather amusing. I told them Adekunle had gone crazy; and that I didn’t want anything to do with him again. But Gen. Gowon insisted I should go back to 3rd Marine Commando to which I rather angrily retorted that I didn’t start the war. It was in the heat of this discussion that I suggested: “why don’t you send Obasanjo there?”, when it was clear Adekunle would be recalled. By then, a lot of things were happening in 3rd Marine Commando, reverses that suggested Adekunle was tired. So, he was recalled and Obasanjo replaced him. But when Obasanjo got to 3rd Marine, he found the division was not such an easy place. He needed some officers to assist him. It was then he insisted that the only way he would stay as GOC was if Isama and myself came back. That was how both of us went back.

    The reverses of Owerri led to the dusting up of Pincer 2. Obasanjo was apparently not aware of it until you radioed him that surrender had come. What was Pincer 2 all about?

    It wasn’t anything complicated. We had suggested it to Adekunle before but he said it was Tactics Lesson 1. So of course, the thing died a natural death. But we had the documents and we knew the situation in that sector of the war. We needed to capture three cities for the war to end: Owerri, Aba and Umuahia (OAU). Incidentally, there was some Organisation of African Unity (OAU) thing; and Adekunle decided we needed to do something dramatic before the OAU event, evidently inspired by the similarity in the OAU abbreviation. We now launched a frontal attack on Owerri, from which we lost too many men. Though we got close, we could not capture the town. So, to plan these three operations we were able to seal one: the Aba one. We were able to seal from Aba to Umuahia but we couldn’t seal the Owerri one and we were already in Aba, so he wanted us to now go up to, at least, Owerri.

    So sir if it were to be today, it would have already been okay, with Aba and Umuahia meaning AU?

    AU yes, so we said no you couldn’t do that, he said no, we have to. Then we had a young brigade commander who was going to be responsible for the operation. So I had been able to see him and I had told him that the operation was not on. So he took Edet?, I said this thing is not on but he was a much younger officer than I was. So when we now got to the other group, I didn’t say anything. All he himself could say was, ‘yes sir, yes sir’. So, the Owerri battle was settled. But we didn’t have enough troops. We could manage what we had and get to Owerri. But we couldn’t hold the town. Adekunle said don’t worry: by the time we get to Owerri, he would have got enough reinforcement from Lagos. But I insisted we should get reinforcement first before starting the assault. When my protest became too much, Adekunle said what was my concern – after all, Edet, not I, was the brigade commander! Edet, of course, could not say no, for he was a much junior officer. So I told Adekunle: “Sir, tomorrow by five o clock, I will personally be there and we will get into Owerri. Since you said we can hold it, it’s your responsibility, not mine. He said yes, why not? That was how we went into Owerri. We got there but as I feared, we could not hold it. I was even surprised that we lasted that long in the town. There was also the Umuahia tactics debate before the action was aborted. Because of my strong reservations about Adekunle’s preferred tactics, one of my classmates, Shande, came to tell me and Alabi that the GOC called him a coward. He felt bad.

    For a soldier that was …

    He was my classmate, we went to school together. But Shande got killed in the Owerri assault, a death that was probably avoidable. There were quite a number of tragic stories. They ought not to have happened. After putting all of these together, I decided this man had gone crazy. That was why Alabi and I left.

    How would you grade Obasanjo and Adekunle because you worked with both of them?

    Adekunle did a much difficult and much better job. Obasanjo simply took over Third Division after they had gone all the way from Calabar, all the way to the northern point of Obubra, all these areas in the present day Cross River, Akwa Ibom and Rivers states. The war, in all those places, were over. 3rd Marine were already in Igbo land. What Adekunle should have done was to change tactics a little bit, be less ambitious about what we were doing, and to know that we needed to commit more troops in a place where the people were not our supporters. In the riverine areas, we got a lot of support from people. They showed us the creeks, it was a very complicated place to operate in. That was why when Asari Dokubo decided that he was going to get nasty, I told people you won’t be able to stop them, if they have arms. They don’t have to be very smart, they live there. But you don’t live there. Your soldiers can’t live 24 hours on water in a canoe and eat there and sleep there and fight from there.

    Making comparisons: Isama called Obasanjo bossy and Adekunle listening?

    At the beginning, Adekunle had enough honesty. In every war, you change command, you change people but we didn’t have that luxury in the Nigerian Army. The Nigerian Army didn’t have the luxury of, say, moving three officers out and replacing them with fresh ones. That affected people like Adekunle. Also, I didn’t know who was playing politics with him because until I now read some of the papers now published, as letters he was writing to Lagos, people accusing him that he had ambition of becoming the head of state or anything. At that point, he did not want to listen to anyone, any more. His brusque rejection of our proposed operational order, which he dismissed as Tactics Lesson 101, was high-handed. We should have argued it. That was what he used to do. But now, he was changed, as he appeared to know everything. And it was bound to be disaster after disaster. That was why a new GOC had to take over.

    Losing Owerri and moving troops back gradually towards Elele was a bad time for the GOC. By that time he had disorganized his headquarters. He came back from Lagos one day and said he was accused that his whole division was Yoruba. He said so. So, he reshuffled his key men: me, Isama, Ayo Ariyo and now put relatively junior officers, who could not face these top men in charge of sectors, just to prove his division was not exclusive Yoruba territory! Whatever he was thinking, I had no idea. But the new operational officers could not give instructions or challenge the actions of these more senior officers in the front. That led to more reverses and confusion.

    General Gowon, what sort of commander-in-chief was he?

    I think he was too nice for a soldier.

    Too nice?

    Too nice, in the sense that he is a very polished person. I can say that because I grew up under his tutelage. So, I know him from his bedroom, to the office, to everywhere. He was too understanding sometimes, and it is very difficult to extract a yes or no answer from Gowon. That is his nature: “I mean, honestly, you boys…honestly, well…honestly.” It’s very difficult to get him to say yes or no! Very difficult!

    So how come he lasted that long as head of state if he was vacillating?

    For most of his time the army was busy. We got into the war, we fought almost three years out of his tenure. Thereafter, we resettled and there was this big problem. I think the army was too preoccupied with itself: you know we had lost many officers, too many. We had wounded soldiers all over the place, so nobody had time to address the issue of governance until about 74, four years after the war, when people started turning attention to governance, and agitation in the army started that they wanted back all the officers for military duties. All the military governors were senior to me – very good officers. We wanted all of them back in the Army. In any case, what were they doing there?

    Then the story would come: two governors were travelling to this event; then they went to Kontagora. They went to the Keffi Guest House, and they were told there were no drinks except champagne. And they said, okay, we would manage it! (general laughter). These people were just enjoying themselves and we in the army were just running around. So, we wanted them to come back and help. Why don’t they get civilians to be governors in place of these officers sorely needed in the military. That agitation culminated in the coup that removed Gowon.

    I don’t know if anybody had written about it, but about four months before the coup that ousted Gowon, there had been big commotions at Army Headquarters. Gen. David Ejoor, our army chief of staff, was told to go to Dodan Barracks and tell them off, insisting that officers holding political positions must return to the army. But Ejoor could not do it. So, we called a meeting of all senior officers in the commander-in-chief’s office, that’s what happened. We got all the senior officers, we went to Dodan barracks and we had a meeting with Gowon and we gave him an ultimatum to announce a definite exit date by the military? That was when Gowon started losing grip. There and then. Our chief of staff (Ejoor) couldn’t do it. This was how we started losing grip. Gowon was not a very forceful person. I think he leaves you as a senior officer to make your own decision. But you can’t do that, as commander-in-chief.

    I had this debate with Isama and he wouldn’t go that far and I said from his own account of the war, the GOCs were just doing what they wanted and there was no overarching strategy which would say this is where you have gone, stop and so on. For instance, Shuwa was just moving from village to village, he seems to have no plan and then there was the instance of Gowon (and you were there) asking Muritala not to cross the Asaba bridge but he still did and nothing happened?

    That’s why I said he seems to leave you finally to do what you like but you don’t do that as a commander, you take responsibility for what would have happened. Therefore, you have the last say. You can debate, you can discuss but the last thing you are going to do, is what you are going to do. I heard, the moment we got to Asaba, Murtala said we were crossing the bridge. I told him wait a minute, you know I have stomach ulcer. Before we leave Midwest and go to the other side there, I’m going to get to Lagos and see my doctor and collect enough medicine from him before coming. So, he said okay. I could go for five days.

    Now the argument that preceded that was that there was no way we were going to cross. And we made suggestions as to what we should try to plan and see whether it was possible but we thought it was possible to move out of Asaba, leave maybe half a brigade because we didn’t need more than that because the bridge had been broken anyway. The bridge was still intact as at that time but we had intelligence report that it had been mined. So we asked that we could go to Idah, it didn’t matter, we could do it leisurely, even if we had one ferry. We could do it over one month and get our troops across to the other side and then divide the sector into two. We take the right hand one, which would end up in Onitsha ; and Shuwa could keep going to Umuahia. My GOC said, are you really suggesting that I should go and share boundary with that renegade?

    Who is that ?

    Shuwa. They were classmates at Sandhurst; they were my seniors. I spent only one term with them because they were passing out when we got there. I said if you can’t share boundary with Shuwa, who else are you going to share boundary with? He said no don’t give me that, we are going to cross this bridge. I drove back to Lagos and I went straight to Dodan barracks. Gowon was so happy to see me and he said well-done boys. I said but there was trouble. He said what? I said my GOC wants to cross the Niger into Onitsha. I told Gowon we would never get there, since the bridge had been mined. Gowon said, don’t worry, we would stop him. I had spent like three days; then went to Abeokuta to spend one night there with Olu Bajowa, because he had a training depot. So, I went to see what was going on there, to talk about the kind of people they were sending to us. I told him I thought it would be better if we had the permission to extend the training for about one month, since people being sent to the front hardly knew the difference between the gun’s barrel and its butt. I said these people are just coming to die.

    After the night, I drove back to Asaba and I had with me Ike Nwachukwu. The reason was simple: I couldn’t leave him anywhere. He was operation officer but I couldn’t leave him. I didn’t trust that I would find him when I came back. They could probably kill him because he was Igbo. So, every time where I went, I said let’s go. I took him to Lagos, we came back. By the time we came back, the operation had been carried out and the disaster had happened. So, we came to a salvage operation. That same morning we arrived, they had landed at Onitsha and trouble had broken out and they had pushed them back. By the time we arrived in the afternoon, we just met stranglers, fleeing for life. That was the first operation.

    But he insisted we had to repeat the operation. I said well, there are two conditions: you know my brigade, we have served you so well. Virtually we fought 95 percent of the Midwest all the way from Okene to Benin, from Abudu to Asaba. We have three brigades; one had gone and come back. Talk to the other brigade, let him go and do it. I give you one condition if you are able to secure a proper base there, I promise you I will cross the sea with you and that day we will get to Nnewi. The day we cross, we will get to Nnewi before sun down that’s the only thing I can promise. He agreed.

    In the meantime, I added, I wanted to take my brigade back to Iluche. I wanted not just to rest but to do some training, to do some recapping for my officers, and I’d got enough trucks to take them, since you couldn’t train or do anything in Asaba, and I didn’t want my men sitting down idle in the trenches. He agreed. But I asked him about the equipment for the second crossing, so that I could use them in my battalion’s training, cross from Iluche to the other side, and see how adequate they were. But the equipment was so ragged there was no way we could do what we planned. I would get into trouble because the river had so much heavy current, so you needed some powerful boats, which we didn’t have.

    Then the next thing he said Daramola had agreed to do the second operation. I said okay; I had agreed to follow him if he could secure the bridge. That was the agreement. I got my tools ready to follow him just in case, you never know there might be some surprise success. But again, there was defeat, tragedy and confusion. Indeed, one of Daramola’s officers, Bassey Inyang, a signal officer who still had his riffle with him, came out of the canoe that brought him from the front to the bank at Asaba. Bassey, how was it? I asked. Sir, he replied, they were shooting at us! I laughed: you were expecting roses? Even then, he (Murtala) thought of doing the crossing the third time.

    The third time?

    Yes, the third time. But we debated and debated until he abandoned the idea.

    So I came back to Lagos and I said I wasn’t going to serve in Second Division anymore. I told them that despite my alert, they could not stop Murtala from his disastrous crossing. He did it two times and each time we lost officers, good officers. I told them I didn’t want to return to the division.

    Gowon didn’t stop him?

    He didn’t.

     

  • ‘I ate human flesh at Obubra’

    ‘I ate human flesh at Obubra’

    The other question I want to ask has to do with the fact that IBM Haruna said that he killed the Igbos in cold blood because there was a pogrom in Asaba

    Did he use the word pogrom?

    No, that is my language. Okay, he revenged because there was a pogrom of the Hausas in Asaba. You were in Asaba at that time, then made reference to the pogrom that happened. Now, does that now lend weight to the argument that the killings were on both sides?

     Let me tell you what I know. First the officers of the coup were considered as Nigerian army officers, but as the dust settled, they too started to read meaning to it.

    Who started reading meaning into it?

    The Igbo officers were fleeing. This thing is sectional oh! We have killed Saurdana, we’ve killed all the Hausa senior officers, they started sending their families home.  It was not to fight but to flee, I wrote in the book. Because if they waited to fight, they would have all gone to the armoury, it would have been one for one. Now the Igbo officers left, in the police, in the navy, everywhere they left.

    But they didn’t take confidently …(cuts in)

    They had the opportunities. So they left the Igbo traders undefended. They left the civilians undefended at the mercy of whoever had the gun. Ironsi, himself, as one of the blunderers took, as if to make you a governor was a compensation for a job well done… who wanted to be a governor? I wanted to command the Nigerian army. We wanted to be generals. We wanted our white gorgets as cadets to be red. He removed him from 5th battalion to Enugu as governor and he put a Hausa man there. He removed Ojukwu from 5th Battalion at Kano to Enugu. Having done that …

    Ojukwu was not one of the coup plotters?

    He was one of those who made the coup to fail in the north and Ironsi made the coup to fail in the south. As if making him a governor was compensation, why did he remove him as commander? So he put a Hausa man there, who was Shuwa, with guns in his hands. They were ready and that was what happened.

    But the officers were transferred…

    We didn’t transfer ourselves there! It just fell in place that they were Yorubas. So if you use the word that the Yorubas ended the war, that may be true. And that whether the north started the killings and so on, well it may be because you killed their people first. So when they got to Asaba, the Biafrans also killed the Hausas there. So when the federal troops now had the upper hand and got the initiative, they had their day. But in spite of that, the Igbos have always aligned with the Hausas even till today.

    You forgot the minorities, the Anangs and Itsekiris

    Why I use that word is because the whole east was considered Igbo in my time. In your time you now have Bayelsa. I never heard of Bayelsa before. So when I use the word east, I mean the whole east. When I use the word north, I mean the whole north and the whole west. And I am telling you today that that same west is still not part of PDP. So who is complaining? Who is ruling the country? Let us face this fact for once; I am saying that the strange destiny that put us together, let us understand it. That is why kolanut is grown in the west, it is eaten in the north and worshipped in the east because when we give you kola we give you life. In my father’s village, anytime I go to visit them, I come back with a lot of kolanuts in my pocket. That is life! You think God made a mistake by putting us together? Anybody who wants to fight, let him stand up to fight now, which is called revolution. And if we are going to sit down to talk, it is called resolution, let’s sit down and talk. I am not a Yoruba man, I am a minority in Ilorin; we are at the backyard of the north. I am a minority in the Igbo area; I am at the backyard of the Igbo. But I am telling you who is marginalised, it is the Yoruba. Where are they in the scheme of things? But the complaints since independence, Igbos and Hausas have been complaining that the country is not good.

    The point I want to make about what you have said is that, before the war, the Hausas planned the coup. With what happened after the coup, I was a small boy in Lagos, we ran away at night because our lives were in danger. In the north it was massacre..

    They started looking for Igbos when they got to Ore, where they started bombing.

    The point I was coming to is that, if that had to happened, what should the Igbos have done under the circumstance. That kind of pogrom, should it have happened? Officers were killed in a coup, pregnant women and children were being killed everywhere, was that called for?

    You still don’t get it. I told you about the feudal system; you killed his benefactor and he does not have a reason to live anymore. Live for what? They don’t know how to work, they have no job, you have killed our leaders who fed us. I told you not that we did not eat enough, we did not eat at all.

    Are you justifying it or you are explaining it?

    I’m explaining it that, you are saying pogrom, these people are not looking at it that way, I gave you the example about that in those days, everywhere that you found an Igbo man.

    Was that also part of the reason why, ‘okay, this people we have been targeting them, this is the opportunity to go and get them. Let’s kill them, let’s take all their properties. Even those in the civil service, others everywhere, let’s chase them away so we can occupy the place?’

    You are misinterpreting it. That’s not the point. The point was if you had killed the leaders, am sure if they had killed the Hausa and left the leaders, nothing would have happened. It’s like when they killed Ademulegun, they killed Ademulegun with his wife on the bed. They killed Sodeinde with a pregnant wife; what are we talking about here? If you look at it as an Igbo man, then you look at it as an Igbo man, I am talking to you as a Nigerian that what happened then, they could have carried on to the end. They would have done the same in the east. They would just handle the leaders and if you couldn’t get them, what you need to do was to jail them, put them in jail and lock them up even if it was only for one day. You killed a general in the room with the wife on the bed! These are people you ate with and drank together in the officers’ mess. I’m explaining this point for you to understand why they were vicious. A lot of us were happy about the coup. You will read my second book, don’t worry. But the point is again, when Biafrans got to Asaba, you must have read the book Blood on the Niger by Emma Okocha. When they got to Asaba, they killed all the Hausas in Ogbe Hausa, at Ikebu point. No one was allowed to escape. They wiped all of them out.

    After the pogrom?

    What pogrom?

    This is like a counter pogrom. (Laughter)

    You see, after you had killed the leaders, whether you called it pogrom or not, you had killed all of them.

    Now you are talking about the psychology of the feudal society…

    That is what I am telling you now, if you don’t know I know it because I was a beggar. I was just five years old. I carried plates to go to the street to beg until my mother came on the eighth day and took me, that was when I started going to school. I wrote it in my book. The Emir of Ilorin made me to go to school, the father of the current Emir.

    The image of the begging bowl throws up the question of money. In your other interview, you spoke of Adekunle, his terrible state now and you said that, am quoting you now. You said ‘if he (Adekunle) had made the kind of money that the rest of them made, he would be rich.’ That struck me and I began to wonder: in a war situation, do people make money?

    Do they?

    That’s what you said

    But you haven’t been to my house to see…

    Hold on, I am not saying you are among them?

    It is possible, I am not an angel. May be I didn’t steal enough.

    You said if he had made the kind of money the rest of the people had, he would be rich. Who are these people?

    I think somebody called me yesterday to say that there was an interview by Akin Aduwo when he said Adekunle told him to go and take 9 million pounds or something.

    My question is, who are these ‘rest of them’? Could you be more specific, or maybe how did they make this money from what was going on?

    Let me put it this way. Many of us in the army inherited this or that. For instance, my mother bought a place in Surulere, one bungalow, and I said Alhaja, you mean a general should live in a bungalow, lo ta ile o, (go sell your house), I don’t want to live in  a bungalow. My wife said ‘oh I will use if for hair dressing.’ Today, that house is being sold for N50 million. Many of us inherited one thing or the other. But again let me tell you, you have seen how officers live. Let me repeat myself, you have seen how officers live. You’ve been to some of them. Let us total their salaries from when they were in the army, was that what they spent in building those houses? Are you saying that Adekunle, if he stole that kind of 9 million pounds, you will see him unable to pay his medical bills?

    I’m interested in the rest of them, if you could be more concrete, and how was it possible at the war front to get rich?

    It was possible because when Obasanjo said they should pay all the soldiers, if a soldier was killed the other soldiers would pick up the money. It’s a free world now, so many of them could have done that.

    Other possibilities?

    I don’t know. Maybe they told them to go and buy weapon or supplies, but army officers in Marine Commando… for instance, Obasanjo wrote in his book, that they were buying cow for N60 and somebody was buying meat for N90 and when he came he negotiated N60 and they approved. Which Hausa man brought cow to Marine Commando?  Who was he talking to? He said he now discussed with cow dealers and they accepted N60 instead of N90. So which Hausa man brought the cow to the war front? I was Chief of Staff of Marine Commando. I didn’t have meat in my food until we got to Obubra and which meat did I eat? human flesh. It was human flesh and I used palm wine to wash it down, and I did not know until I  saw Capt Akinyanju in charge of supply and transport, and I said to him, well done you arrived so quickly you must have been following the attack. He said, ‘Oga, we never leave Calabar o, we’ve been eating meat since.’ I asked him, how come? He said, ‘I no know, make we go find out.’  The natives came and told us there were so many Biafrans on the streets and they put them in their houses. When we went and opened their freezers or something we found them, they’ve roasted them and I ate and I did not even vomit.

    I read Adekunle asked you how did human flesh taste?

    Adekunle said I heard you ate human flesh. I said, well, that’s what they told me that it was human flesh, not bush meat. He said how was it? I must have eaten the wrong part of the steak. And I said it was tender o. An officer, Utuk, at Owerri, when he saw me, he started crying. He said ‘the thing wey make me cry sir: the day I peed in my cup and put some garri to drink and as soon as I finished that garri, rain fell.’ What do you make of this? We had terrible experiences. What we went through was not a joke. Today you are talking about Nigeria and that’s why it pains people like me to see Adekunle in such condition.

    That brings us to the question of money generally as a value of exchange. There was this story sometime ago that Muritala Mohammed broke a bank and looted the bank. Was it true? Secondly, were there other cases of looting on the federal side?

    Let me tell you, I don’t have a reservoir of knowledge on these things we are discussing. I only know my side of the story and that is why in my book I said this is my story. Whoever is going to say it’s not correct must be there with me. Okay, first of all, I was not in Benin but it was Biafra that first entered Benin. The Biafrans did not take the money so they left it for Murtala to come around and take? Somebody must be lying. If you read Blood on The Niger, they took some money from the Central Bank to Asaba because they made Asaba their new headquarters.

     Adekunle emerged at the beginning of your story as not only a very good leader but also a genial person. You were also calling him egbon mi, then things changed. There are a number of stories that have been told about Adekunle that we don’t see in your story. One, we know that he wasn’t really in the battle front, the myth about him was that he was a man with the disappearing act. Two, that he was just a brave man in front of the battle carrying gun and killing Biafrans. From the story we know, that he did not even have contact with a lot of Igbos. So how did it come that Adekunle had become demystified in your book?

    The first thing was that Adekunle commanded the troop that captured Bonny, today adjudged as the best free-landing in Africa. He landed his troops at Calabar, again adjudged as one of the best free-landing because those were difficult operations then. Anywhere at all, free-landing, river-crossing, those were difficult operations. He successfully did that. Then I became his chief of staff; he had somebody to discuss with. We were friends before the war. He would say we were going to capture Obubra, what do you think? We would sit down and debate, and I mean the word debate. When he had to give his orders there was no doubt who was the commander but the debate helped both of us. We did not operate in Igbo areas, we were in Calabar, Port Harcourt, Eket, Ikot Ekpene, Obubra, Ntigidi, Opobo, Bori, Okrika, Bonnny, etc.

     But every time he went to Lagos, Adekunle would say all Igbos must die or something like that. I would ask him, Oga mi, this is the headline, did you say that? He would say he didn’t say that, and that the publisher had to sell its paper but that he boasted anyway. So Lagos did a lot of things to this man. And that was what happened. It was just unfortunate. He would come back with a newspaper saying I will kill anything that is moving, Adekunle was not there to kill anybody. He gave me authority to feed the people. I couldn’t have opened hospital for women and children without him giving me the authority. All I needed to do was ask. These people wanted to take school certificate, this is the school I have opened, he would come and see. One of the pictures was when he came to see the Biafrans that were captured, we kitted them, we gave them the numbers and documented them, he was there. But when he got back after he had captured Port Harcourt, something changed, he had told the press in Lagos, they said now that you have captured Port Harcourt, where next do you want to capture? he said ‘I want to capture Aba and Umuahia for the  commander’s birthday or independence.’ ‘Oga mi, you are not going to send me to Umuahia, nobody will send me there until my troops are ready for it.’ He said, okay, don’t worry. Shande, you are promoted lieutenant colonel, you go to Umuahia. Utuk, you are promoted lieutenant colonel, you go to Owerri. Akinrinade warned him that we could not go to Owerri, because left and right, Owerri to Umuahia is a distance to Aba and Owerri to Port Harcourt. With that there was a gap in between, how many troops did we have to cover these gaps?

    So it was okay to capture Aba because it was part of the movement. Remember, from Calabar to Port Harcourt, we were advancing like this with our right flank to the Igbo area. That’s Ikpot Ekpene, Aba, Omoku, Owerri, that’s to our right.  Therefore to be able to look after those areas, we needed reserve. If there was an attack for any side, we didn’t have to stop the troops advancing, the reserve would move in there. That was what happened in Ikot Ekpene and we didn’t realise that the Biafrans themselves, the officers were not too fast forward enough. I wrote it in my book there because every town a captain is not there, that’s why we didn’t attack Arochukwu. Uwakwe was my classmate, they shot him and the bullet came out of his mouth and broke all his teeth. He just died on the 15th of January this year. It was because of him I did not attack Urochukwu I sent him a note. He still had the note. He came to my house in Surulere and we discussed the note. And I said well, you didn’t attack, so we didn’t attack. That’s why there was no war in Arochukwu; there was no battle fought in Arochukwu.

    But Obasanjo went an Israelite journey to Arochukwu (laughter)?

    Obasanjo, God bless him. He sent Inih to Arochukwu. Here is what happened, let me put it this way, I don’t know how much of Baghdad war that you all know. The British were in Basra, Americans were going to Baghdad. Then for an American commander to send his troop to Baghdad so that they could pass through the British, we don’t operate in infantry like that. Because the man in Basra already knew the position of the enemy, how many they were, he already had his data. All he had to be told was attack this place, he got his data. You now send somebody coming from somewhere to go to Basra and do what?

    So Adekunle became paranoid?

    Adekunle, now because he had boasted to the press in Lagos that, “oh when I get there, I will spend the weekend in Port Harcourt, we will capture Port Harcourt on the 18th of May 1968. Well anybody who doesn’t like federal troops should just go through Owerri because I have closed Aba road.” You know what we agreed was that he should please announce that we would start artillery fire and anybody who didn’t like federal troops should go through  Owerri, don’t come to Aba because we had blocked Obigbo  and he started to boast in Lagos. What we are saying is that the mistake Adekunle made was the fact that he had boasted and when Owerri, Aba, Umuahia failed, he failed with it. Oga don’t let us do it this way, it was like the German officer telling Hitler don’t go to Barbarossa, don’t let us go to Barbarossa, he would say laye . He’ll say fall out, you are promoted to Field Marshall, that one quickly surrendered. He said Field Marshall will never surrender, he said well this will be the first Field Marshall to surrender.

    You didn’t say much about Adaka Boro in your book in the sense that he was the man who wanted his revolt, he was a very political person. You didn’t say much about his politics. He couldn’t have been even for Nigeria, we would have expected that he would have been for Nigeria because of the revolt against Nigeria?

    I agree with you but we never discussed politics. I was a 27-year-old boy. What wiould I know in politics. I just wanted to be a commander and I had my opportunity and when I got stuck I didn’t know what to do and he said, ‘Oga no be so I go do am, na so and I agree with them.’ You see that’s the difference about commanders you know, we are two different types. I could have said shut up, I’m the commander here. And I would have gotten stuck with what the others did. But in this case that’s the point you were asking me, but in this case I said if you say ‘no be so I go do am’, tell me how I go do am show me, and he showed me and that is why even right here, I wrote in this book here, look, I said ‘Isaac Boro left and Alabi Isama’s surmounting terrain challenges were difficult without Isaac Boro.’ That’s Isaac Boro, that’s myself, he was teaching me what to do, I was his commander but I didn’t know enough.

    And you have the picture of the person who killed Isaac Boro, can you just simply.. a kind of?

    Well, the strategy, scorpion strategy, here is what is called scorpion strategy. That’s how Adekunle got the name. What happened was that all of us were to converge in phase one at Opobo, in phase two at Aletu Eleme with Okrika on the other side, Akinrinade was not to attack Port Harcourt, Obasanjo said he attacked Port Harcourt and he failed. No, it’s not to attack PH, he didn’t know and he didn’t ask. Why was Akinrinade there? Akinrinade was to divert the attention coming from the left and when they saw that Akinrinade’s troop ran away from One, they reinforced One. The more they reinforced One, the more opened their plans. It was a tactic between myself and Akinrinade. You have read many mails Akinrinade Alabi, Akinrinade Alabi, that’s my part. We did that, you know that was how Adekunle got his scorpion name. and like I was telling you, you see Alabi Nsama advancing with the troops here, this is Alabi Nsama and before they would start opening fire and I said, ‘okay, all of you now make una continue o, I will  go look for ammunition and come back, would that be right?’

    This was Adekunle’s idea?

    No, no  I drew this.

    But he got the name scorpion through it?

    I called it scorpion strategy.  His sting is in the tail, he just got that name from Winston Churchill. Winston Churchill and Kola Animashaun was a journalist. I think they had a quarrel with what Winston said was that at age of 32 or something you are the commander here, the divisional commander, Adekunle said your father was 26 when he was a member of parliament, why would you think an African will not do, so they quarreled from there. Then he said look, just send him to Alabi because he was asking how did we cross Opobo River without the crossing equipment. And I said we crossed with canoe and I started showing him these things. Look at 500 canoes, one canoe carries six men with kits, 35 men were to cross the river, then we built burton. We built two burtons like Alexander The Great, 332 BC to cross to our fighting positions. 35, 000 troops, 1600 bags of garri, 1200 bags of rice, 600 bags of beans, 20 bags of salt, armoured cars, cases of ammunition, artillery, weapons, vehicles and more crossed in 48 hours, all day all night. He was the one that consummated the battles after which Obasanjo took the glory for the surrender of Biafra, he was the one that protected him after the Dimka coup and aided his becoming head. Why is it that in spite of all Akinrinade had done for Obasanjo, Obasanjo does not like him?

    Despite all that Jesus did for everybody, what became of Him? That’s what happens. People like that, you know I told Kunle Ajibade when they came here, you know in life my dear brother, there is this phenomenon of history. These things do happen that people thought of in rare situations like Ghengis Khan, Ataturk, Hitler, their destiny would take life and blood and people like Mandela would be there. Gowon, despite the Geneva Convention, he also set up another to say this is my code of conduct, don’t kill Igbo, don’t do this, don’t do that. There are people like that. Alexander Dumas in France, that man won all the battles; he was a black man his mother was a slave. He won battles, he commanded the French troops, they sent him to the coldest points and he won battles there. When Napoleon came, in order to get credibility for his scheme, he said everybody was a slave. Alexander Dumas died penniless. You see, this phenomenon happens in life with mankind. What Hitler wanted with bullets, today Germany got with ballots. Is it not better today without killing anybody?

    They are taking over the whole of Europe?

    Today is there any country in Europe that would not respect Germany. Now, that’s what Hitler wanted but he did it his own way. That was the level of his IQ.

    Let me take you to the political terrain sir. At the point when Ojukwu and Gowon went to Aburi, if Nigeria had accepted Aburi, don’t you think things would have been better today?

    You see that is politics and I don’t like politics. But I have started liking politics, you know why, when politicians launched their books, all politicians were there, army is going to launch book it was difficult to find army men around. My colleagues were too old, many of them suffer from arthritis, in fact, today I was told to go and check myself for blood sugar level. They told me to go and check it today because I told them I had headache yesterday and my hands were shaking. Actually I didn’t eat, we were busy here. They said okay go check your blood sugar. We are all old people. Many of my old friends you will see with walking stick and limping. So, Alabi-Isama is different. My brother, You are talking to me about politics. When they went to Aburi, what was Ojukwu looking for? He was not looking for how his people will be secured and safe, he wanted Biafra. If he was talking of security, he would sit down there with his people and debate. Okay, we would be back in Nigeria on these conditions, they didn’t do that. I am a strategist not a politician. That’s what I would have done. Because you don’t get what you want, you get what you negotiate. He didn’t do that. He wanted Biafra, not security of his people. Are Igbo people not secure now?

    But some people are clamouring for regions now?

    Yes

    The South West for instance, the same route Aburi was enlisting!

    Aburi was looking for confederation. We are not looking for confederation, we are looking for one Nigeria. See the kolanut has put us together and we don’t know why. Let us face facts between us here today, are we not better off Nigerians than Biafrans or than Oduduwas Hausas? Today, we have broken the back of the middle class. Can we move this country forward without the middle class? Who finished them? You will read it in my book.

    You said Biafra had numerous talented officers; was it Ojukwu’s fault as a general not to be able to deploy them well?

    You are very right. I wrote a bit about that in my book where Njoku could have been the commander. Ojukwu would have been a PR person full stop. Zik you go do politics, Njoku you go do military duties. He would have distributed them. What I am telling you is that when we put the Biafrans back in the army after we captured them, they were pleased, they fought against Biafra, so that shows you that they were not looking for slogans. These people were looking for food, for security and they got them on our side and words go out fast. They told the rest and the rest came back. Biafra almost had nobody left at a point. The women and all the children that were starving came back and they got food. Nobody gave me the food to go and give Biafra it was my initiative. I did that so they could come back to the Nigerian side and I went on an attack with them, they did well. So what I am saying is that Ojukwu did not deploy his men properly. You need to read Ben Gbulie’s book on Biafra, how they went and even furnished their houses because we are talking about head of state house, they went to furnish their houses when people could not eat.

    You rated Njoku above Ojukwu?

    Because he was senior to Ojukwu.

    Beyond that you seems to … (cuts in)

    Yes, because I went on an operation with Njoku and Njoku saw what I did, he praised me for it. He was the Biafran commander. I am very sure he would have said I knew Alabi-Isama was not going to sit down there for you to get him, let’s do it this way. I also know Madiebo well, Madiebo just did wonders. How he was able to keep the army for three years, I don’t know. But believe me I will give him credit here because they said they had no weapons. That could not have been his fault, that was where the government failed and the army failed, well that was well said.

    You are talking of this second book, a sequel; does it mean this book has not exhausted what you want to say about the war and why not?

    Why not, I read a newspaper, I think it was The Nation, December 10 last year where (Walter) Ofonagoro was addressing Igbo youths and he said the first coup was not Igbo coup, I agree with that. Then he said 75 percent of Nigerians were ruled by Igbo people, I agreed with him but he missed the point when he was now talking about Bakassi. He was talking about pogrom and he was taking about genocide. That genocide, I need to address the issue. You slapped me and I broke your head, then you went and reported to the elders, am I guilty? These are the issues we are talking about. Let me tell you here whether on record or off record, the Igbo will rule this country in the near future, only if they stop trading and start manufacturing what they are selling. Where is Peugeot Automobile of Nigeria (PAN) today? Obasanjo went and bought foreign vehicles, that was how PAN collapsed. Now Awolowo warned in Aba that we should have stopped this second hand clothing. He went into the Aba Textile Mill and he saw it was not doing well and he said ‘don’t worry, by the grace of God when I become president I will stop this second hand clothing and the textile people would start booming’. Today we don’t have any textile mill in the whole country. Look at what you have here with you, which one is manufactured here? Everything including biro and paper and your slippers which one is manufactured here? We are just selling what people produced. What am trying to tell you is that in my second book, I have not finished talking, why is this quarrel necessary when the Igbo and Hausa are ruling the country from independence till today yet we cannot stop complaining. That’s my point about the second book.

    As a follow up to this, I understand your views on pogroms, genocide and the blockade and all that but, the way the Igbo see it is that they were unfairly treated by the Nigerian nation. It was like a gang up to exterminate the Igbo. That is how the Igbo are seeing it. Even till today, there is no memorial anywhere to say that we fought a war? At least a million people died from both sides because it is about the Igbo people just want to sweep it under a carpet and forget about it. All over the world it is not done like that, then on a lighter side, I notice that you were wearing a beard as a soldier all through the war were you allowed to wear a beard? Then the last one, I am interested in knowing who were you classmates?

    It’s in the book: Danjuma, Ogbemudia, Adamu, Apollo, Bamgboye,

    What about in Secondary School?

    Secondary school is also here, I was captain of Ibadan Boys High School. The story is there. There are pictures there. We were the Western champion in football, we beat everybody.

    The bushy beard ?

    As you can see, am still not smooth because I have this acne when I got to England I had too many of it and they told me don’t worry it will all go when you are married. You will have many children, I have many children but it still didn’t go. Any time we were at the sea side, remember we were at the Atlantic shore and there was salty water and when it touches it formed rashes. And because of that I asked and got the authority’s permission. It happened to Ariyo, it happened to Akinrinade, it happened to me so we were given authority to keep our beards and I kept mine.

    The Igbo question. No memorial…

    If I were Igbo, I would feel exactly like that but I have been detribalised so my thinking is straight and I will tell you where the Igbo were right and where they were wrong and where the Hausa and Yoruba were right and wrong. The thing about genocide, when the Hausa leaders were killed and some Yoruba also were killed and we now found out that there were Igbo people that were not touched, what will you think? Whether they think it was right or wrong, that was what happened. The Hausa were leaderless. Look at what happened during Miss World. I was in Houston, many of those girls came back to the US, their parents were talking in the Golf Club and they said, you are going to Nigeria to do business, you better not go to the northern part of it and people now don’t want to go there because their children went for Miss World and there was rioting and about 100 people died. Out of these 100 how many would you say were Igbo, perhaps more than 50 percent. And what caused the riot, because some people were in bikini. You see, the Igbo have the right to think so. But I asked you the same question, you slapped me and in fighting back I broke your head, you went and reported to the elders, am I guilty? You killed people in Kaduna; they should let you go, I hear you. If my father had been there or my mother, I will level the entire neighbourhood o. You went to Asaba, killed all the Hausa at night, the Hausa came back in the midnight and revenged. You know those who really lost in this war, not just the Igbo people. Children of 3, 4, 5 years of age who saw their father and mother shot dead in front of them and they couldn’t do anything, they would live with it forever. These are the people I am addressing in my book that this should never happen again. You know I was telling you a while ago that the Igbo would still rule this country whether people like it or not. Just like the Germans, the day they now have this petroleum industries, many of these things we are using are petroleum based. All these you are holding are petroleum based, we are selling these things (as crude oil), the day they stop selling them and we start manufacturing with them or assembling them, just like the Germans, you will see what would happen in this country. But my brother, they have the right to think that Nigeria didn’t like them. But let me tell you, who will do what Gowon did? Apart from Geneva Convention, he insisted that we must do this, we must do that, even my own mother told me that I should never kill anybody looking at me in the face. Which civil war, in American civil war; there is war going on in Darfur, in the Congo, which did their leaders say don’t do this, don’t do that to the ‘enemy? We should be worshiping Gowon and am telling you why we all have come to this stage of hating or believing that the Igbo have been hurt is because Gowon did not try them (for war crimes). If he was one of those hawks from the north, one of those officers, they will try everybody, line them up and shoot them. And I don’t see what would have happened because they would try them properly; they carried weapons against the federal government of Nigeria and the national flag. I am telling you that we have nobody like Gowon in any part of the world that did what Gowon did. Yet he was discredited, the Igbo were given opportunities to talk because if people like Obasanjo did operation pincer one , there would be less than one thousand Igbo in Nigeria after the war. That’s what he did in Odi and Zaki Biam. As I wrote in my book, Gowon was not the hawk, he declared “no victor, no vanquished”. And for the Igbo to say they were starved when they already starved themselves. They killed the Italian oil workers forgetting that most of their relief supplies were coming from Rome, they captured 18 of them and even tried them and shot them.

    Why were they killed?

    They said they were passing information to the Nigerians; they were working in the oil fields.

    It reflects the Biafran propaganda?

    Completely and everybody ran away from them. That’s why Goldstein left, that’s why the Caritas left, that’s why the Pope left, that’s why the entire Europe left and now they supported Nigerians and said look go finish this war and lets us go rest. That’s what happened!

  • Blessing’s top 10

    Blessing’s top 10

    Nollywood actress and model, Blessing Patrick, reveals her favourite things to Kehinde Oluleye

     

    Favourite shoe designer

    Aldo

    Favourite bag designer

    Louis mutton

     Favourite wrist-watch designer

    Rolex

    Favourite earrings

    Chandeliers

    Favourite car

    Range Rover Sport

    Favourite perfume

    Tom Ford

    Favourite drink

    Water

     Favourite sunglasses

    Gucci & Aldo

    Favourite party dress

    Black dress

    Favourite music

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