Category: Life and Style

  • US holds drone tech workshop for women, pupils

    The United States Consulate- General, Lagos, held a two-day drone technology workshop for students and women STEM leaders in collaboration with Baltimore-based Global Air Media.

    The training, which held at the Cedar STEM & Entrepreneurship Hub, and American Corner at Co-Creation Hub (CCHUB), both in Yaba, Lagos, saw a team of three drone experts led by Global Air Media co-founder Eno Umoh facilitating the series of workshops.

    Thirty elementary and high school pupils were coached on the basics of building a drone from the scratch, as well as the requisite skills for piloting and landing an unmanned aerial vehicle (UAV).

    In addition to the seminar which the pupils participated in, 13 women STEM leaders were mentored on the evolving technology needs of the 21st century, particularly in the fields of real estate and construction, cinematography, as well as humanitarian and emergency response.

    Public Affairs Officer, U.S. Consulate Lagos, Ms. Darcy Zotter, explained that the hands-on workshop was designed to stimulate the interest of the participating students in math and science, as well as careers in the STEM fields.

    “STEM enables us to find solutions to some of the most pressing issues of today such as alternative energy or even food security. Creating inventions to solve global challenges can be a catalyst for a country’s economic development,” Zotter said.

    According to her, the U.S. Mission in Nigeria has funded a number of projects to increase STEM education in different parts of the country.  Whether at home or abroad, she added, promoting STEM education is a top priority of the U.S. government.

    “Last March, we hosted a 16-member delegation of senior women technology executives and professionals from Silicon Valley, California. The visiting delegation held a mentoring program for over 70 Nigerian female STEM leaders.

    “In December 2017, we funded the establishment of a technology hub in Lagos designed to host training and mentoring sessions for persons living with disabilities in various technology-based skills. We also hosted RoboRAVE, a robotics education program in Lagos and Abeokuta in October 2017,” she explained.

  • ‘Some parents make it easier for children to be defiled’

    ‘Some parents make it easier for children to be defiled’

    ‘Titilola Vivour-Adeniyi is the coordinator of the Lagos State Domestic and Sexual Violence Response Team. The team was set up in 2012 to respond to issues of rape, domestic violence and child abuse. In this encounter with HANNAH OJO, she speaks more on the factors fuelling abuse of minors. 

    Is your office engaging in activities geared towards sensitizing the boy child on sexual abuse?

    This year, we are bringing more attention to the issue because last year, we carried out a research and the result showed how 85 percent of those abused as minors grew up to abuse children later in life. The result of the research has influenced the way we engage children in our advocacy as we are now insisting that the focus should not be on girls alone but on boys as well.  No gender is immune to sexual violence. People used to think that it’s only girls that could be defiled but it’s not true. Boys can also be sexually abused as data has shown.   When you have data, it helps to strategize awareness and propose policies that are structured to the needs of the society.

    Your data shows there have been cases of sexual violence in places like Alimosho and Kosofo, is it right to say that these cases happen more in low income areas?

    We aggregate our data to the 20 local governments in the state but there are some local governments that are densely populated like Alimosho and Kosofe, so it should not come as a surprise to see a lot of cases in those areas. It doesn’t mean that it’s only those areas that these vices are being committed. Perhaps it is also because of our awareness in those areas that these vices are being reported. After the awareness, we see an increase in reportage, but I wouldn’t say that it is only in low income areas because sexual and gender violence is not a respecter of class or creed, religion or gender. It can happen to anybody.

    Apart from the excuse of poverty and depression, what other factors are fuelling sexual violence?

    According to the data gathered from our research, the first factor is the abused abuser factor.  Another factor was that some people said they had poor performance with their peers –this is real data. Some said it was as a result of poor erectile dysfunction and they were tempted because the children obviously would not laugh at them. However, it is important to state that some people actually make it easier for children to be defiled. The idea of leaving children with neigbours is condemnable. Parents are not supposed to leave their precious jewels with any kind of person.  Perpetrators don’t just pounce on children, they groom them.  They gain their trust, get their confidence and it can start with something so basic but you will be amazed what that can do to a child over a period of time.  Some people will say why didn’t the child speak up? It’s because the child did not know better and that is the danger we have in sexual violence. Society most times often blame the victim, even when it is a child. These are the things perpetrators take advantage of and use to groom children.

    It is often said that many victims of sexual violence are often discouraged from pressing charges as a result of delayed justice?

    The testimony of the child must be corroborated; that is why we ensure that the police conducts proper investigation and that is what has informed our engagement with the Nigerian Police Force in terms of training, empowering and equipping the force with relevant materials. That is one of the reasons why we have relevant support units across 11 divisions in the state. When it comes to legal issue, you cannot be emotional and sentimental, it is facts that can be proved and the evidence. That is why the police is critical because they are the first respondent. There are also the role medical officers play; if a survivor presents himself early, it is very likely that evidence can be preserved and that will help aid investigations.

    A DNA lab was launched in November, it is at Odulami Street in order to help victims of sexual violence to able to preserve evidence and ensure justice. In the DPP, we also have the Sexual Offence Unit dedicated to addressing these issues. At the High Court, we have the sexual offence and domestic violence court, so we expect that we start to see an increase in the number of cases that get to court as well as an increase in conviction. We will also start to see a reduction in the time it takes to prosecute these cases.

    Since you have been the coordinator, can you recall the most pathetic case you have handled?

    All cases are bad, especially when it involves children because they are vulnerable. Who is supposed to have prevented them? Who is supposed to have ensured that it did not happen? It is the adults. Those are the pathetic cases, especially when it is obvious that these cases could have been prevented if different safe-guarding measures were put in place. When an abuse happens to a child, it means that secondary care givers have failed in their responsibility.

  • Abuja market agog as trader recovers from three-year stroke

    Abuja market agog as trader recovers from three-year stroke

    For traders at the busy Ikaro area of the FCT Abuja, Wednesday December 20, 2017 will go down as a day to remember. It was a day one of them, Alhaji Shehu Malami, who had been down with debilitating stroke for three years and given up on, suddenly showed up, healed and reinvigoured. Justice Ilevbare reports.

    The noise at Ikaro Market, a suburb of the FCT, Abuja, was unusual, and unexpected. But the reactions, as are typical of cities so ever on edge, were spontaneous. A good number of the traders hurriedly shut down their businesses to beat a fast one to safety, while some others shut down but opted to hang around to keep an eye on their shops as well as get an idea of what the hullaballoo was all about. Yet some others braved the odd and moved in the direction of the noise. What exactly was the cause of the noise?

    But alas, it was not a cause for worry, but one for celebration. One of them, Alhaji Shehu Malami, who had been down with a debilitating stroke, had just return to good health, albeit, miraculously. From all directions, the traders rushed and massed up in front of Alhaji Malami’s two building materials’ shops to sing and dance joyously to his health and to the almighty.

    Malami was ecstatic, strong, hale and hearty, hardly an image of someone who had been down to such illness, as he emerged from the inner chamber of one of his warehouses, beaming with smiles. He had been down with stroke for over three years and has not only kept away from his shop ever since but virtually bed-ridden. It was therefore a thing of amazement to the traders, friends and well-wishers, seeing him emerge unaided and clutching the hands of a man he later introduced as his liberator, saviour and healer through the divine glory of God. He shook hands and hugged much closer friends before breaking into a song of praise in Hausa. He recalled his experience and the wonderful hand of God in his life through Chief Okhue Iboi, describing him as a renowned Lagos-based trado-medical practitioner.

    The traders were not done, they were anxious to hear it all and Malami graciously obliged them: “On June 20, 2014. I drove down to Suleja on a business trip, a few kilometres to my destination, I noticed that my hands and legs were getting cold and stiff; it was obvious that something was wrong and I pulled to a halt. My voice was no longer audible and I noticed that a part of my mouth had bent to the right side.

    “Some passersby noticed and came to my rescue; they took me to a nearby hospital, where I was diagnosed with stroke. Since then, I began the journey from one hospital to another; my situation remained the same and even became hopeless. I was incapacitated; my business began to crumble. I became so disillusioned, sad and frustrated that I sought for death to take me away from the trauma.  But just as I contemplated this, my elder brother, who lives and works in the Apapa area of Lagos suddenly came to visit me in the hospital. I believe today that that visit was divine because until that day, we had not seen or heard from each other for about 10 years. Tears dropped from his eyes when he saw me motionless on the hospital bed; he told me that remaining in the hospital was a waste of time as he couldn’t see me recovering there. He promised to return to take me to a certain Chief Okhue Iboi in Lagos for treatment. He described him as very versed in the treatment of such ailments, citing the case of one Audu from Kogi State he successfully treated. He said Audu’s condition was worse than mine, but I was not convinced – not even after he showed me an edition of the vanguard newspaper that featured the man and his many astounding works.

    I told him I had reached dead end and would rather he got me a fast killing substance to end it all. But my brother smiled and it had not gotten to that stage and that he was confident that God would use the herbal man to restore my health.

    “We left Abuja the following day for Lagos and went straight to Chief (Dr.) Iboi’s Herbal Home of Solution and Joy. After severally consulting the oracles, he told me that I would walk with my two legs and work with my two hands again, but that my recovery would be slow because my veins had been weakened by the many injections I had been given at the various hospitals I’d been taken to in my years of battle with the killer ailment.

    “But within a week, I had started moving parts of my legs and hands which had been dead for over two years. Barely a month after I moved in, I began to walk around the compound unguarded. The process of my recovery was steady and here I am today fully recovered and back in your midst to pick up the pieces of my business from where I left off three years ago. I will live to remember Chief (Dr.) Okhue Iboi for the rest of my life. I thank you all for your support, show of love and prayers; may you never encounter the wicked hands of stroke, it is a terrifying killer.”

    Malami, in ecstasy, reached out to the hand of the herbal man, raised it up to the admiration of the crowd of traders and passersby that have now formed a wall of jubilants in front of his shops. Iboi himself looked visibly overwhelmed by the reaction of the crowd as they sought to know him more.

    Reluctantly, he afforded them a glimpse into his life. He was not used to talking about himself, he said; he’d rather his work and those he has worked with speak for him.

    “Like you have heard from Malami, I am Chief (Dr.) Okhue Iboi of WepaWeno Kingdom in Estako, Edo State. I am based in Lagos. I have practiced herbal medicine for over 30 years, proffering solutions to spiritual challenges and life threatening ailments that defy solutions, including stroke, diabetes, barrenness, epilepsy, fibroid and other such related diseases. Malami here today represents a good picture of my capabilities. Those of you who were chanced to see or meet with him a year or two ago can attest to the difference. To the glory of God, he is permanently back on his feet again.

    “Mine is not something that started today; I came right from my mother’s womb with it, having being born several years ago into the family of the late Chief Jonah of Otuo in Okpe Kingdom, Edo State with fresh leaves in my hands. At age two, I mysteriously disappeared from my mother’s side in bed and did not resurface again until the very day of my third birthday. I tried to go to school but couldn’t, each time I was in the class, I would be seeing leaves instead of what the teacher was writing on the board. Whenever I closed from school, instead of going home, I would go into the bush, where I encountered spirits who showed me various leaves and taught me their usages. That was the prelude to what I have become today as an herbalist. I talk to leaves, they talk to me, I understand them, and I talk to every leaf for potency sake, before plucking it for use.”

  • Mother of four needs N4 million to survive

    Mother of four needs N4 million to survive

    A 30 year old mother of four, Mrs Amatullah Agbebaku Odufa needs N4 million naira for chemotherapy so that she can survive a breast cancer that is at the moment threatening her life.

    She developed a lump on her breast before getting pregnant for her fourth child and therefore was unable to undergo any treatment until after delivery which caused the cancer to become severe.

    Speaking to The Nation her husband, Muazu Ozizi, a technician said she found a lump on her right breast two years ago and went to the Nyanya General Hospital, Abuja where she was given some drugs after going for scan and some other tests.

    “After taking the drugs the pain went away and she went ahead to get pregnant. It was during her pregnancy that she started feeling pains again so we thought that it was because she had stopped the third child from breastfeeding and the breast milk had not completely dried off but the pains became severe which prompted us to go back to the hospital.

    “We took her to Nyanya hospital where we were referred to Asokoro; from Asokoro we were referred to National Hospital, Abuja where we were told that it is marginal cell. At the National hospital we were not told what marginal cell is but we were given appointment instead to come back in two weeks and another appointment and by this time the pregnancy was 7 months.

    “When we went there again we were told that an operation would be done to bring the baby out then another one which would cost a certain amount and we were told to come back for it but when we went back, the hospital was on strike so I took her to Ibadan but we were referred back to National Hospital Abuja and by the time the strike would end, the pregnancy was eight months one.

    “We were then told that it was too late to operate that the pregnancy should be nine months before we came back; I took her again to Ibadan but was told that the distance was too far that we should go back to Abuja which we did and she gave birth to the baby naturally. Since then she has been in the National Hospital on oxygen because she cannot breathe on her own and she has started some treatments but we are unable to raise the 4 million and N750, 000 needed for chemotherapy and other injections.

    “We have only been able to raise the initial N250, 000 for some drugs and injections and this is all we have. I have spent everything I have; I don’t want to lose a loving and caring wife and mother to my children.”

    Donations can be made into Diamond bank account number 0012660873 with account name Muazu Onipe Ozizi or Gtbank Account number 0252613961 with account name Agbebaku Amatu Odufah.

  • Tears of joy, as the Ashimolowos fete widows

    Tears of joy, as the Ashimolowos fete widows

    The annual Widows Empowerment Event held annually by Pastor Mathew Ashimolowo and his wife is one occasion widows in Osun State always look forward to. Lateef Sanni reports that this year’s event was not an exception.

    Death is inevitable, true; but loosing a loved one, especially a spouse, is something difficult and grievous and some take a lifetime dealing with it.

    However, such pain can be wiped off, albeit gradually, if the bereaved is made happy and encircled with love. This indeed, is the case of every widow.

    This show of love was recently on display in Ode-Omu, Osun State, where widows, young and old thronged to benefit from Pastor Matthew Ashimolowo and wife, Yemisi Ashimolowo’s largesse. The widows could be seen in groups discussing their plights and especially how this show of kindness has gone a long way in bringing relief and succor to them and their children in the past twelve years.

    Venue was the Kings University, Ode-omu, Osun state, where the Ashimolowos held their annual Widows Empowerment event. “I thought I was lost in Lagidigba (Ilubirin) because there was a huge number of women flooding the entrance”, enthused one of the widows”.

    In her thirties, she looked rattled and you could tell that hunger and the uncertainty of her circumstance have contributed to her outlook.

    Next, you move into another crowd of women, who were negotiating their ways towards the distribution point and their disposition was as myriad as the many problems affecting them. They consist of the able and diable, young and old, strong and weak from                                                  different towns in Osun State.It was time to position and identify themselves; the list included widows from Isokan, Ikire, Apomu, Ikoyi, Oshogbo, Ile-Ife, Modakeke and Ode-omu.

    According to the host, Pastor Matthew Ashimolowo of Kingsway International Christian Centre (KICC), “The event which started 12 years ago helps to unite widows from these towns without geographical or religious discrimination. We started with 308 widows, and gradually the number of the widows kept increasing. Last year, they were 10,000 in number but this year they blossomed astronomically into17,000.”

    At the gate, the women were being ushered into the university premises with their paper tags which were available in three different colours to differentiate their batches. You could hear the serene and melodious voice of the sensational gospel singer Opelope Annointing from the gate. The gospel singer warmly received the women and accompanied them to their seats with hers songs, literally turning the whole proceeding into a fun affair.

    The event was in three batches; morning, afternoon and evening, with the pastor and his wife sharing food, drinks, money and clothes to the widow.

    As the couple spoke and interacted with widows, you could feel their joy at being appreciated.

    Another group of widows that caught this reporter’s attention were those widows not registered, who exhibited visible anxiety as to whether the manna of the Ashimolowo’s would get to them.

    One of them, Mama Taibatu looked to and fro in anticipation of the goodies. As you approached her, she jumped with visible expectation, thinking this reporter had come to take down her name. “This is my first time at the event. I heard about it from my neighbours. They told me what happened here last year, so, that inspired me to be present for this year’s program’.

    Another widow, Mrs. Adenike Adebayo, a beneficiary with great expectations said, “I have been coming for the event in the past four years and I have benefitted a lot from the program. I am very grateful for this show of love and my prayer is that God would spare my life to be present next year.”

    The segment where the pastor distributed clothes to the women was one very emotional and glorious moment, as some of the women burst into tears in appreciation, while some simply burst into prayers, dance and songs.

    Ashimolowo noted that: ‘It’s been a great priviledge to organise the widows’ event here in Ode-omu Osun State. This is not an initiative of KICC; it is my personal initiative along with my wife and of course some of our friends who have seen what we are doing and have decided to support us in one way or the other. We have a good number of our members who flew themselves all the way from London- England just to be here’.

    He continued; “We have already answered the first 5000, the second 5000 are just behind me, and the last batch will be 7000 people from Oshogbo and Ile-Ife. There is a lot of need in Nigeria and what we are doing is not much, food, drink, new clothes for each one of them and money.”

    The pastor who did not wait to be asked about his vision for the future said, ‘We pray that this should metamorphose into something that is bigger than just giving the widows. We want to start a ministry called Christ Compassion to the rurals. We want to hit the rurals with 6 level of needs that we want to meet and I don’t want to say everything. One of the things we want to do is to bring hospitals on wheels. It’s going to cost a lot of money, but still when we enter an area, we have a way of expanding with a sterilised trailer where up to 5 surgeries can be done at a time, while the crusade to the rural is going on. We will be able to do the surgery for about 5 people every 2 to 3 hours. Over a six day period we would have had an impact on an area. That is one major thing we want to do’.

    When asked to share some of the feedback he had got concerning the programme, he said, ‘the feedback so far has been astronomical, very interesting. When we had the event on Saturday, on Monday, the mosques in Ode-omu went on speakers to pray and encourage us and I guess the prayers are being answered because it blooms every year. 60percent of the people who come are Muslims. We have not discriminated, we don’t discriminate. Of course we will play gospel music, preach the word, but we do not want to know whether you are a Muslim or Christian when giving out the gifts because need does not know religion.’

    Mrs. Omolola Makinde, when interviewed has this to say, ‘I am not a widow; I come on behalf of my blind mother in-law every year and this is my fourth year. I am always praying for this man every year when I come here because he takes care of widows. May God spare his life and that of his family. He has really done great for us. Although I have never worn his clothes, yet I pray that my children and their children be able to do something as great as this because this generous act is very rare. He is a man that is worthy of all our prayers. I really I appreciate.’

     

     

  • Politicians only remember us at election time -Kwara women vegetable farmers

    Politicians only remember us at election time -Kwara women vegetable farmers

    Sina Fadare in this report x-rays the plights of women vegetable farmers, who for years have tilled the bank of the Maaro River at Ganmo village in Kwara State. The women, who are bonded by the same vision, passion and desire to survive, share their stories of struggle, achievements and government’s seeming neglect.

    They had migrated from various villages and communities within and outside the state to settle at the base of Maaro River in Ganmo village, Kwara State, where they are guaranteed the benefit of the flowing river to water their vegetable, particularly during the dry season.

    However, they are disadvantaged, cheated, neglected and abandoned at the point of their need by the Kwara State Government, with endless yearly unfulfilled promises. Common watering cans, which are very vital equipment to their vocation but which they can hardly afford, have remained elusive. Once every four years, when elections are drawing near, government officials gather them under a tree, with cameras beaming on their faces, promising to meet all their demands; but as soon as elections are over, they are back to square one.

    Ordinarily, theirs should be a success story, considering that their needs are minimal; unfortunately they were abandoned and could therefore not upgrade their vocation like they envisaged. The farmers, who spread along the base of Maaro River to engage in vegetable farming round the year, are exclusively women, majority of them single mothers trying hard to raise fund from their meager sales of vegetable, to educate their children and generally make a living.

    They are hard-working, determined and highly resourceful in their own way; even without any help whatsoever from the government. They shunned all forms of indolence despite their predicament and the temptation to go begging on the streets. To them, there is dignity in labour, and they are very proud of their vocation and their little contribution to the economy of the state.

    Though disappointed that they have been abandoned, they hold onto the ray of hope that one day in the not too distant future, a messiah in form of a good government that will appreciate their economic contribution will surface in the state and they will have a new story to tell.

    Despite the harsh and extremely cold harmattan that was preponderant in Ilorin and it’s environ when this reporter visited Ganmo, the farmers were already on their farms as early as 6:30am to water their vegetable bed. The farm was a beehive of activities when this reporter visited on 27th of December, 2017.

    Their children were denied the early morning sleep peculiar to their contemporaries, as they equally stormed the farm to assist their mothers to fetch water from the stream to water the vegetable beds. To them, it is a daily ritual they must do to assist their mothers in order to fight off poverty.

    The activities in the farm varies; while some are tendering the vegetable fields; some are tiling the ground in preparation for a new vegetable bed while others are harvesting their vegetable in preparation for the market.

    The Nation gathered that most of the market days of the villages and towns around are targeted before farmers harvest their vegetables, so that they can have good bargaining. Aside this, Ganmo market, which comes up every five days, is equally a target to the farmers due to its closeness to the farm, which eliminates the stress that comes with transportation and cost.

    Mama Aisha is a popular farmer at Maaro River bank; the visually impaired middle-aged woman migrated to Maaro river bank from Oke –Ode village in Ajase area of Kwara State. Her challenge has not stopped her from her vocation as a vegetable farmer. Narrating how she is coping as a farmer, she explained that there is dignity in labour and that she prefers what she is doing to roaming the street begging for alms.

    “One of my sons will lead me to the farm where l will do the work for the day, depending on what l want to do on the farm. I know how to till the ground in preparation for a vegetable bed. In the same way, he would help me to fetch water from the river, which l then use to wet the vegetable bed if the need arises. Though it has not been easy, but l have had to cope with this routine since my eye became bad so that my children will not suffer.”

    She explained that she had to relocate to the base of the river when she saw that other women  were sustaining their families from proceeds from farming and selling vegetables. ”Some of my colleagues do help me, especially when it is time to harvest my vegetable.” She explained.

    Though she is just about two years in the trade, Mama Aisha will appreciate it if government could come to the aid of all the vegetable farmers in the area because they all have the peculiar problems of not been able to procure fertilizer and watering cans to make their job easier.

    To Madam Mulika Saka who migrated from Ogbondoko in Afon area of the state to the farm site six years ago, it has been a good decision, especially since she had nobody to assist her in training her children.

    “I send my children to school through the proceeds I get from the farm. That is why you can see them around this early morning to assist me to fetch water from the river to wet my vegetable beds. It is a normal routine for them anytime they are on holidays.”

    Madam Saka, who is not happy with the government of Kwara State for pretending not to be aware of their suffering said, “We used to see government presence anytime election is approaching. We have a cooperative society and we usually have our meeting dates where we discuss our collective problems and how to go about them. They will come to this meeting to promise us everything but as soon as their political ambition was achieved, we will not see any of them again.”

    Speaking in the same vein, Madam Alarape Jimoh, who relocated to the village from Idi Ape area of Ilorin about 20 years ago, argued that their faith has been put in the hands of God because she has seen it all.

    “I have been a vegetable farmer at the base of this river in the last twenty years and l can tell you authoritatively that all what we are doing here is self-effort. We are earning a living by producing vegetable here throughout the year round, but the little assistance we are expecting from government are not forthcoming. That is why you can see all of us using bucket to fetch water from the river to wet our vegetable.” She explained.

    She lamented that most of them are widows who cannot afford to see their children going on the street to beg; therefore, she said “we had to form a cooperative society and resulted to thrift contribution to assist any of us in need and boost our economic livelihood.

    “Ours is a sad story because any time we learnt there are opportunities available for small scale farmers like us, we usually go there but at the end of the day nothing comes out of it. We are tired of endless promises from governments, who will at the end of the day not do anything.”

    The veteran vegetable farmer said that they, as a body, have resorted to self-help in order to be able to continue producing vegetable so that their survival can be guaranteed.

    From one farmer to the other, The Nation found that they have common problems which they seemingly cannot solve themselves, unless the government comes to their aid. The most important daunting is how to access small loans that would enable them expand the scope of their business and possibly engage more hands to assist in tilling the ground and tending the vegetable to maturity.

    Speaking on the journey so far, the leader of the cooperative society, Alhaja Olajumoke Atobisan explained that there are lots of assistance the government can render, to help create employment opportunities for people in the village.

    “If there is opportunity for us to get fertilizer, small loans, and equipment like watering can and improved seedling, it will go a long way in helping us contribute our own little quota to the development of agriculture in the state.

    “You can see that our children are all scattered on the farm because there is vacation; at times one needs between three to four people to assist on the farm, especially the tilling of the ground.  I am happy that you can see for yourself how some of our women have been tiling the ground since morning. This job can create employment opportunities if government is ready to assist us.” She explained

    The Maaro River is very significant to the people of Ganmo. Its antecedent dates back to shortly after the death of Afonja, the 6th Are-Ona kakanfo of Yoruba land and founder of Ilorin, who was killed as a result of the treachery of his friend Alimi. When Afonja fell, most of his warriors and family had to flee Ilorin to save their lives. When they arrived at Maaro River, they settled at the base of the river to start a new lease of life.

    Speaking to The Nation on the plight of the vegetable farmers, a community leader and President of Afonja Descendants Union, (ADU), Comrade Abdul-kareem Olola Kasum said the Maaro Farmers’ Co-operative Society was formed in 2003 to give a new lease of life to the activities of the women vegetable farmers.

    Olola-Kasum, who is resident in the community, explained that the women need all the assistance the state and local government can offer to help them step up their business. “Every day I see these women struggling to survive with the little proceed from their vegetable farming, they send their children to school and even contribute to the economy of the state, as people troop in here every five days to buy fresh vegetables.”

    He however expressed fear over the future of Maaro River due to the indiscriminate construction of houses on the river bed, noting that host local government, Ifelodun Local Government should discourage this so that the river can retain its originality and at the same time continue to serve the vegetable farmers.

    The Nation gathered that Agriculture was put under Economic Affairs in the 2016 budget of Kwara State along with Energy, Works & Transport, Information and Communication. This gulped N37.7 billion representing 32.5 per cent of the total budget of N116.2billion. However there was no deliberate policy in the budget that gave room for the development of small scale farming system in the state.

    Speaking on the issues raised by the farmers, the Kwara State Commissioner for Agriculture, Mr. Goke Bamidele pointed out that some of the farmers did not access the right information that would afford them the opportunity to know what the government was doing.

    Bamidele said if they had approached the Ministry of Agriculture to table their plights as a body, the ministry would have acquainted them with the available agricultural windows which they could tap into, adding that the ministry usually goes on air on the state radio to update stakeholders on such opportunities.

    “They will have to come forward to know what is happening, whether we are going to connect them to the Bank of Agriculture or similar agency or other Federal Government interventions. There is this agric window at the Federal Ministry of Commerce where soft loans are given to co-operative farmers’ society such as theirs. They are free to come over for such opportunities.”

    He explained that the facilities are already on the ground and what the farmers need as a body, is to approach the necessary agency that will assist them. “The state has a soft loan agric window that they can access anytime they are ready. Information is very crucial here, they need to seek for information on all the opportunities they can benefit from government.”

    Speaking   on how best to tackle the plight of the vegetable farmers at Ganmo, Prof. Kolawole, who is Provost of the School of Agriculture, Kabba noted that the farmers can be empowered through their co-operatives by giving them improved vegetable seeds, helping them purchase watering-cans, foliage fertilizer at Aleshinloye in Ibadan etc.

    According to him the government could even engage experts in vegetable production to teach them the latest in dry season vegetable production, adding that this will go a long way in improving their production.

  • ENI BALOGUN

    ENI BALOGUN

    Eni Balogun is the lady behind Lise make-up brand. The mother of three grew up observing her father’s involvement in his men’s grooming business. The daddy’s pet later toed her father’s step as she did part-time jobs with cosmetic companies like MAC, Fashion Fair while she was studying abroad. The graduate of Investment Banking later returned to the country to follow her passion. She speaks with Adetutu Audu.

    YOU decided to relocate back to Nigeria to start your business, Lise Beauty. What informed this decision?

    I wanted to add change to the make-up industry in Nigeria because when I came for vacation in 2005 there was not really anything on ground. I did test the waters for a bit, the response was not bad. I secured my studio in Ikoyi, Lagos.

    Did you set out to be a make-up artist?

    My father owned a cosmetic business in Nigeria, Groom Away Gray (men’s hair grooming business), and as a child,  I observed him closely, travelled with him as he juggled between two countries and continents (USA & Nigeria). I knew I would someday mirror his footsteps. I started with hair, but I have always had a passion for make-up. Even as a teenager, I never got it out of my system. I have always liked arts and anything that has to do with arts. When I was in the college, most of my part-time jobs were with cosmetic companies like MAC, Fashion Fair and so on. I worked in those companies for some years. So, when I later realised my passion for make-up, I decided to go for make-up courses in So Line Beauty School in New York. Apart from this, I also did some jobs with notable photographers and fashion designers to enhance my skills. I also went to Bureau College in New York and I had my master’s degree in Investment Banking. But make-up was something I wanted to do because I prefer to be a make-up artist.

    Can you recall your first client?

    I started with friends and family. I still do friends, family plus client referrals.

    What were some of your initial challenges you faced in getting your beauty business up and running?

    I didn’t have many friends here in Nigeria and getting around to meeting new ones was out of my way. Getting the supplies and everything I need was hard getting someone to construct anything. So I had to ship most of my things from the States (US). But the electricity issues still makes my skin crawl because makeup and heat aren’t friends, especially foundations and glosses. So we have to run the generator 24/7. At first, people can be so loyal to international brands. But I don’t do much talking, though once you see my product on me or once it’s tested on the client, it simply speaks for itself.

    Initially, women who wear make-up are seen as prostitutes. Now it seems the fad has been taken over by everybody. What is your take?

    It is looking very professionally applied and the fact that Nigerian women are getting oriented about the importance of makeup is a plus. If you are not in tune with the latest makeup trends you are not in. Basically, Nigerian women have embraced makeup, the application process and the glam that come with the package.

    Across the globe, cosmetics and specifically makeup is big business. Do you think Nigerians have really keyed into making this a lucrative business?

    It just takes a lot of guts to convince Nigerians to go for a product. But the fact that we try and are still recognised for it is a big step. We have over hundreds of makeup brands to choose from. Brides respect our craft more because they appreciate the artistry services we create on their special day.

    We can’t talk makeup without talking skincare. The problem of skin bleaching is increasing among our women and some of our men, and the issue of expiry products. Have you had to deal with this in your line of work yet?

    It’s something we weren’t taught in makeup schools but you get to discover yourself. But then if you learnt special effects, it’s an addition you’ll be glad you learnt. I just believe if you don’t love yourself on the inside, you can’t love that person on the outside. But again then if gain that confidence. Some people prefer to cut cost by buying expired products all in the name of discounts and end up ruining their skin. I have seen a lot of expired makeup, fake brand name makeup. I just pray hard for the people that know about it but choose to ignore it.

    You are one of the founders of Professional and Certified Make-up Artists of Nigeria, PCMAN. Why do you think you need the body?

    We have had an overwhelming response so far due to creating a body and a good support system for makeup artists so that we can be recognised and heard.

    You were also part of the Association of Practitioners of Spa and Medical Aesthetics of Nigeria (APSMAN), at what point did you decide spa?

    I went into spa because of my skin problem. It is the process of trying to solve the problem. People should learn to take proper care of their skin. That is the largest organ. Spa is growing every day in Nigeria, it is a multi-billion dollar business in the world and we want to be among the place where the international world stands and we can only achieve that by first coming together as an association and regulating our activities.

    We also want to ensure that spa owners are properly licensed and insured to carry out their business. The association is poised to help people appreciate the essence of beauty, hence they have decided to train and license people.

    For instance, there are many products out there that are presented to people. Clients need pay attention and do  their research to decide whether a product is really necessary for the health of their skin or it’s potentially harmful.

    How was your growing up?

    I was a daddy’s girl, and I am still a daddy’s girl. I had my way all the time. But since I grew up, I cannot do all those things anymore. Growing up for me was fun. I grew up partly in Nigeria and partly in New York and Brooklyn. I had the best of those worlds. I used to ride my bicycle around the streets and I really do miss doing that now. Because of this, everybody in my neighbourhood knew me.

    You are a wife, mother and businesswoman. So, how do you juggle the three?

    I would say I am a superwoman. My husband calls me a superwoman because I work very hard. This is because I am someone who tries to please everyone. But I have realised that you cannot please everyone. In America, people appreciate you when you try to do your best for them. But here in Nigeria, it is very hard. When you are trying so hard, some people would shout at you and some would try to pull you down because they know you are better than they are. I have to continue to do my best and not really look at the way things are going around me. I just set my goals and I work towards reaching my goal.

    How supportive is your husband?

    My husband supports me in everything I do and I thank God for giving him to me. I also thank God for my three kids. He is very funny and he could be naughty. He is a very fashionable person. He is always particular about what looks best and what does not.

    Describe your style and beauty secret

    I love to go casual at all times. I love jeans and I have over a hundred pairs of jeans. It is a part of my life. And because I love to wear jeans, I hate to work in a bank. I had to look corporate all the time, but I didn’t like that. My beauty secret is that I have a husband to keep me in tune and I have my children to chase after; so, it helps me to keep the weight off. I do not have to go to the gym. All I need is to run around the house with my kids. But I do a lot of other exercises at home as well. I also dance a lot and I do my aerobic at home. When I put on my music, I really do try to shed as much weight as I can. I know I have the tendency to be fat, so I try very hard to keep the fat off. I like my physique. I am not over weight or skinny. I am just okay like this and I feel comfortable with my size.

  • ‘All we need is a bridge’

    ‘All we need is a bridge’

    •Lagos backwater communities make case for connectivity

    Hidden behind the waters off Shibiri, a community in Oto-Awori LCDA in Lagos, are a number of villages. The villages are peculiar in that they are scattered among water channels and yet boast of a host of modern amenities that may put some major towns to shame. They however lack one thing, which in their opinion, is holding them back. Medinat Kanabe reports.

    Ese Ofin, Egan, Origele, Ojota, Ishagira are some communities ensconced in between a number  of tributaries of the Badagry creeks, a major water channel which flows into the Lagos lagoon from the Badagry end. They can be accessed via Shibiri, a little Awori settlement in Oto-Awori LCDA in the old Ojo Local government Area of Lagos. Because of their natural topography,  the communities are connected by water and like a people connected by destiny, the people live the same pattern of life, share the same primary school, secondary school and hospital; except for a few who prefer to patronise private schools and hospitals in nearby towns across the creeks.

    According to the indigenes, the communities have existed for over 80 years and have grown from one little village to a number of villages that can now be called a town, based on its growing population, development and energy.

    According to Chief Yusuf Salami Abiodun, the Baale of Egan, one of the constituent villages, who says he was born in the community over 40 years ago; the community has steadily progressed over the years that there is nothing the inhabitants want in the outside world that does not exist within the community.

    Aside being born in the village, he claimed that both his parents and their parents also lived in the community. He also revealed that the community has been fortunate to have had contact with modern civilisation rather early. “Our village was discovered early by the government; that is why we have a government nursery, primary school and a secondary, which I attended.

    “The primary school is in our community while the secondary school is located in Ishagira community, where our government hospital is also located.

    “We also got electricity in this community as far back as 1988, during the reign of Gov. Raji Rasaki; and I can tell you for free that we enjoy good supply. Currently, we enjoy five days supply every week, which is better than what many who claim to live in the bigger towns and cities get per week.” Baale Abiodun said.

    Another notable impact of the government in the backwater communities is the 240 by 2-metre solid concrete foot bridge, constructed by a son of the soil and former Commissioner for Rural Development between 2011 and 2015, Cornelius Oyefolu Ojelabi. It replaced the old dilapidated wooden bridge, which served them for years. The Baale recalled how conveying seafood and farm produce to the big markets, using the old bridge, was a lot of headache and cumbersome for his people.

    According to Baale Abiodun, Ojelabi was born in Ese Ofin community and attended the primary school there. His father was a onetime Baale of the community, hence he was well acquainted with the biggest need of the people.

    “Before he built the jetty for us, we used to cross the water through a wooden bridge while the children swam across since the river is not very wide,” Baale Abiodun said.

    Explaining that he became Baale of Egan only about four months ago, he said the communities have designated market days when they transport all their goods to the market and also buy the things they need at home, pending the next market day, usually every eight days.

    Introducing the other communities, Baale Abiodun said “We have other communities around us here and they are all surrounded by water.

    Asked if the first settlers in the community had to sand fill the water, he said “No, it is the work of God. Nobody living here ever filled or had to fill their land to build their houses. Even when you dig, you dig very far before you get water. The rivers you see around the communities were created like that by God. The waters are on their own while the lands are also on their own. We plant here and we work here. Sometimes I stay here for one month without going out of the community because we have everything we need here.”

    Fishing and agrarian

    On the people’s main source of livelihood, Baale Abiodun said “It is mainly fishing, hunting and farming. We farm cassava, plantain, coconut. The women also weave mats and sell to customers who come from far and near.”

    Asked if there are plans to have private clinics establish in the communities to complement the lone government hospital and serve the over 3,000 population better, Baale said, “We will allow anyone who has been certified by the government to establish. But we can’t just allow anybody to come and build a hospital here because we’re talking about lives; and we don’t want our people dying from wrong medical diagnoses.

    “You may see this place as a village but we don’t; so we cannot allow just anyone to come here and start a hospital. I will first write to the authority and if such person is up to date, the government will tell us and we will allow him.”

    Even as a backwater village, many modern houses are springing up in different locations, most of them being built by strangers. On this, the Baale said, “Yes the houses are being built by strangers who acquired plots of land here because of its affordability. They believe that the government will in the not too distant future build a motorable bridge here, which is not far from the truth. Once a bridge is built here, there will be nothing anyone is looking for outside that will not be available here.”

    He therefore called on the government to look into this, so that more positive development can come into the community.

    In the absence of a motorable bridge, the Baale lamented that “Building a house in this community costs much more than what it cost to build the same house in the up towns and cities because everything needs to be transported across water and some of the materials used in building these houses cannot be carried by boats.

    “If a tipper brings sand or gravel, it has to be first offloaded at the river bank, then they will look for a way to get it across the water; and that is extra cost.”

    Security-wise, Baale said the entire community enjoys absolute peace and the people can even afford to sleep with their doors open and their two eyes close. He however said he cannot predict what will happen when a modern motorable bridge is built and the communities are exposed to the outside world.

    On the likelihood of wild animals such as snakes, crocodiles and the likes, constituting danger, he said that is not much of a problem since a good number of the indigenes are hunters, who constantly hunt the animals for economic purpose.

    “There are days set aside for hunters from the different communities to come together and storm the bushes. On those days, they hunt the animals down, so they know better than to come close to the communities.

    “Apart from that, there are traps that individuals set from time to time to cash animals.”

    A young landlady of Igbo extraction, who goes by the acronym ‘Nurse’ on account of her profession in the community, told this reporter that she, together with her husband and children, have been living in the community for over a year and the experience has been wonderful.

    “I am from the eastern part of Nigeria, Igbo if you like; we were first residing in the North but had to leave because of the problems of Boko Haram insurgency. My husband brought us to his brother’s house at Shibiri but because of the problems with his tenants, we left after my husband got a land and built his house here.”

    On the experience so far, she said, “I love the environment because it is peaceful. Although when he first told me that he was bringing me here, I cried because I was scared for my children because of the water. But the first time I brought the children here, they liked it and were happy, so I relaxed. It’s been a year since we’ve been living here and we are fine.

    “My children school across the water and I work outside the community as a nurse in one of the hospitals in Shibiri while my husband is a banker up town; so we cross the water every day and in all these times, I have not heard of any incident.”

    Another elderly man popularly known as Baba Maria, who spoke with The Nation said he was born in the community about 70 years ago and his parents lived there all their lives.

    He is quite hopeful and declared with the conviction of someone in the know, that the government will build a motorable bridge to link the villages with the outside world by 2018. “By next year, the government will help us build a bridge that cars can ride through so that development can come to the community.”

    Going back memory lane, he spoke of how as a young boy, everywhere used to be all bush, noting that his parents farmed and fished for survival.

    Another indigene, a boat operator, who gave his name as Omojesu said no-one exactly knows how long the community has been in existence. “My father was born in this village and I was born here too. We have always been crossing this water with boats even before this jetty was built a few years ago. The former bridge was made with planks before the commissioner came and made a concrete bridge for us.”

    He explained that the boats ferry passengers as far as Agbara, Badagry, Eko (Lagos Island), Apapa and Mile Two. “Many people come here in the morning to take boats to various places to escape the traffic on the roads, and mind you, if you get on any of our boats, we make sure you put on a life jacket in compliance with government’s safety measures, however near or far your destination.”

    On the indigenous language of the community, Omojesu said Yoruba and to a lesser extent, Ogu, more popularly known as Egun. “We heard that some people came to settle here many years ago before others came to join them. My father told me that his father was born here; so we cannot say exactly how old the village is, but the two major languages are Yoruba and Egun.”

  • Help, the world is closing in on me!

    Help, the world is closing in on me!

    •Man fighting daughter’s rape laments job loss, eviction and torment by neighbours

    Following the publication of his story in The Nation of October 8, where he alleged his daughter’s rape and an alleged police cover-up, which  led to subsequent, prosecution and remanding of the suspect in Kirikiri; Rashidi Olalekan is now pleading for help following series of problems after him. He shared his story with Gboyega Alaka.

    For pursuing justice in the matter of his 13-year-old-daughter, allegedly raped by an 88-year-old neighbour, the world seems to be closing in on Mr Rashidi Olalekan, a resident of Amosun Street in Badore community off LASU-Igando Road in Lagos.

    First, he was relieved of his driver’s job; next, he got a notice to quit his residence, where he has lived, albeit free of charge, for fifteen years; and to make matters worst, the whole community now seems to have ganged-up against him, condemning him for putting an ‘innocent’ man in jail and hounding him with verbal insults.

    According to Olalekan, the only thing his neighbours have not done to him is to physically attack him, whenever he ventures out of his compound. He says the matter has got to a level where even his children are taunted and abused. His two sons, who freely mixed in the neighbourhood, were recently chased away from a compound, where they had gone to charge their GSM phones. Yet this was a place they had always gone to for the same purpose. Even he now has to sneak out as early as possible, whenever he needs to go out – like he did on the occasion of this interview – and wait until it is dark, before returning.

    It will be recalled that the 88-year-old Omobolaji Ayoade, a Redeemed Christian Church of God pastor, who lived in the same residence with Olalekan, was alleged to have raped Olalekan’s 13-year-old daughter. According to the story, as told by Olalekan and reported in The Nation of October 8 (2017) titled: “Rape: 13-year-old victim’s father cries out for help,” that incident, which occurred Monday September 25 around 10am, would not be the first time Ayoade would be violating the girl in question, having once fingered her private part, causing her to bleed, when she was a mere 8-month old.

    Subsequently the case was heard  at a magistrate court in Ikeja,  and the judge, based on the evidence at his disposal ordered that the accused be remanded in Kirikiri until the next hearing on November 21.

    What now baffles Olalekan, is how the same neighbours who had once blacklisted their compound on account of Ayoade’s untoward behaviour, would turn around and blame him for his incarceration. “I really don’t understand what’s happening. Maybe they think I have taken the matter too far, but I think it’s all sentiment. Should I have allowed him to get away with this act once again. As far as I’m concerned, I did what I had to do because I owe it to my conscience; to my role as a father, and to my daughter. How many of them would have their daughters abused sexually twice and fold their hands?”

    Appeal

    Olalekan’s major appeal now is to fellow Nigerians. He is in dire need of a job and an accommodation, having lost his job and on the verge of losing his 15-year-old accommodation. Olalekan says his landlord, whom he once worked as a driver for, has issued everyone in the house quit notice, owing to the negative images the house has been drawing on account to this rape matter and others.

    “In truth, ” Olalekan says “the quit notice is not for me alone, but my case is really critical because I have also lost my job. My landlord has given us until December to move out. He says he wants to renovate the house, which in actual fact needs some work. I must however use this opportunity to appreciate my landlord. I worked for him as a driver for years and it was on account of this that he gave me a room in the house to live in for free. As I speak, this is my fifteenth year in the house; so all I have for him is gratitude. He even allowed me to continue staying in the house (for free) after an eye problem forced me to quit working for him at the time. He also paid me off with N64,000, which I believe was from the total N400 he was deducting from my monthly salary while I worked for him. In fact it was with that money that  I took care of my family while recuperating from the eye surgery.

    “Lest I forget, I was fortunate to have another benefactor, a member of my mosque congregation, pay for the surgeries at the Isolo General Hospital, Lagos. ”

    Asked what led to his sack, since he told this reporter in that initial report in The Nation that his boss excused him to go and take care of the problem, Olalekan said it turned out to be an indirect way of sacking him. Before then, he had worked for his immediate past boss, also as a driver, for about six months, without any record of carelessness, incompetence or accident.

    But he traced the sack to two major incidences: “The first occasion was shortly after the rape incident , when I drove my boss’ step-grand-daughter to Mowe on the outskirt of Lagos. As we got to the Long Bridge just outside Lagos along the Lagos-Ibadan Expressway, one of the car tyres punctured, but I could not stop, one because it was still about 6am in the morning and because that stretch was notorious for deadly attacks and robbery. So I continued until I got to the end of the bridge, where there was a bus stop and a turning and people were waiting to board buses. There, we met another driver, who was busy changing one of his tyres. He said it was pierced by a sharp object on the bridge but he refused to stop because of the stories he had heard of the place. So we concluded that some dangerous elements might have thrown sharp objects on the road, hoping some drivers would stop once their tyres got punctured.

    “Unfortunately, when I returned, my boss, rather than commend my effort, tongue-lashed me for being careless. He blamed me and the lady for driving such long distance and damaging the tyre. Meanwhile, this was somebody I drove for a whole six months and never for once had a tyre problem.

    “On the second occasion,  we were travelling to Abeokuta, when, as we approached the Tippers’ Garage,  my boss ordered me to stop for him to ease himself. As I made to pull over, I bumped into a big crater – and everyone would agree with me that there are lots of them on that road. In my attempt to prevent the car from rolling into a ditch, I manoeuvred it on the edge of the drainage until it rested safely. In the process, the exhaust pipe tore and my boss got furious.  But God knows, I did the best I could under the circumstance.”

    So now I’m appealing for help. I could make do with any kind of job, so long as it is legitimate. I can ride Marwa (tricycle), I can drive buses, cars and I can even man a school gate; anything legitimate, just to earn money to take care of my family. Aside the girl in question, I have two sons and a wife and they all need caring for.

     

  • ‘I assist the marginalised to make reproductive health choices’

    ‘I assist the marginalised to make reproductive health choices’

    Dr Damilola Akinsulire is a Consultant Public Health Physician with Lagos University Teaching Hospital (LUTH). She runs a medical outreach programme (breast and cervical screening, family planning, counselling & services) for women prisoners and the underprivileged. .  She has touched more than 5,000 lives through her  initiatives. Akinsulire, a recipient of the prestigious Mandela Washington Fellowship, was the Best candidate in Principles and Practice of Public Health, 2017 at the National Post Graduate Medical College. In this interview with Omolara Akintoye, she speaks on her experience and how government can ensure fairness in the allocation of resources.  

    ELL us about your work at LUTH?

    My work involves implementing effective programs in communities to ensure that the health of the community is optimal. I chose the field of Public Health and Community Medicine because it is a field that emphasises prevention, focusing on not just the health of one person but of the entire populace. Our focus is on prevention, because if you are able to identify and prevent the root cause of a disease, it is more cost effective than when complications have set in.

    Here in LUTH, we run a “Well Woman Clinic, immunoprophylaxis clinic and an endemic clinic. The beautiful thing about the well woman clinic is that it is run alongside the immunoprophylaxis clinic, which allows mothers get immunisation and care for their babies and still have an opportunity to care for their own health, thereby reducing frequent visits to the hospital and lost time at work. The well woman clinic provides cancer screenings, family planning counselling, HIV counselling, to mention a few.

    There are lots of myths and misconceptions surrounding infertility and family planning, at LUTH, we try to dispel these myths. These women get information about their reproductive health and the choices to make on family planning. I’m also into quantitative and qualitative research, which guides policies and allocation of resources for health programs. Research and health needs assessment is key to implementing effective programmes.

    Do you do anything outside LUTH?

    Yes, I am actively involved in health outreaches and mentorship programmes for young persons. Outside my work in LUTH, my focus is on marginalised communities. I am very passionate about connecting marginalized women and young persons to reproductive health information and services. Take for example market women, these are also a marginalized group.

    Have you ever wondered how this group get information and access health care considering the fact that they spend long hours in the market. This curiosity prompted me to do a Research work on “Birth Preparedness and Complication Readiness amongst market women” This was to serve as a baseline and guide to future programs for this group. It is a fact that maternal mortality is high and we can only tackle this problem by leaving no one behind. If we don’t consider marginalized groups of people including adolescents and young persons, we will keep having worse health indices. I was at different markets in Mushin local government area to find out how these women get information about their health and some of my findings were interesting.

    Can you please share some of your findings?

    These group of people had little or no information about the concept of birth preparedness even though they were able to relate with some of its components. The “Birth Preparedness and Complication Readiness’ concept emphasizes getting prepared for Pregnancy and Delivery. This involves saving money for delivery, identifying a blood donor, identifying a skilled birth attendant, making arrangements for transportation to the hospital when labor starts and having information about danger signs in pregnancy and postpartum.

    My findings revealed that most of these women wait till last minutes to make preparations for their delivery; they wouldn’t register for Antenatal care until they are fifth to sixth month gone. Not being prepared for birth and delivery contributes to maternal mortality. A lot of women still deliver at homes or with unskilled persons. It is very important that women know about the danger signs in pregnancy such as swollen legs, excessive bleeding, frontal headache and heartburn. Such a woman should see her doctor immediately.

    An effective strategy to tackle maternal mortality is to look at the health of the woman right from the womb to the tomb. I mean using the Life course approach.” This is why I am interested in the health of women, children, adolescents. An unhealthy fetus from a malnourished mother may have intrauterine growth restriction, which in turn affects brain development and her grades in school. An uneducated woman is more likely to engage in unhealthy habits and delay in making the right decisions for her health.

    Ignorance and inability to make prompt decisions when emergencies arise in pregnancy contributes to maternal mortality. It will interest you to know that the nutritional status of a mother in pregnancy has been linked to the development of non-communicable diseases in her child. Recent researches are beginning to link malnutrition in the mother and fetus to be associated with the development of hypertension and diabetes in the baby in future. This is called metabolic programming. There is so much to talk about concerning the health of women and children. The health of these group are intricately linked. A healthy woman equals a healthy nation.

    Tell us your experience with female prisoners

    The government needs to pay attention to the state of the prisons. The problem identified in the prison I visited recently was overcrowding and we know that this puts the inmates at risk of respiratory tract infections, skin diseases and other contagious diseases. The free medical outreach to the prisons was to create awareness on breast cancer and empowering the inmates on conduct of self-breast examination. I also treated ailments and skin infections and provided the women with toiletries and sanitary towels.

    How do you get funds for these projects?

    I’ve been leveraging on family and friends who have been very supportive as well as my personal funds. I am also collaborating with organisations to generate funds for future projects.

    As a beneficiary of the prestigious Mandela Washington Fellowship, what was the lesson learnt?

    It all started in 2014 by President Barack Obama. The fellowship is the flagship program of the Young African Leaders Initiative (YALI) that empowers young people through academic coursework, leadership training and networking. It provides young leaders from Africa with the opportunity to hone their skills at a U.S. college or university, with support for professional development after they return home. The competition was keenly contested that in the whole of Africa, there were over 64,000 applicants and out of this, 22,000 of the applicants were from Nigeria. But only 100 of us were selected. It’s been a life changing experience exposing me to how the American health system runs and most importantly my leadership skills were sharpened. It was a rigorous 6 weeks coursework at the Ohio State University, where I studied Public Management and Policy. I will be applying the trainings and experiences gained to my public health work here.

    Tell us some of your success stories

    My success story is that I am impacting the lives of women and young persons and putting smiles on the faces of the indigent and impoverished. Career wise, a recent success was an award I received from the National Postgraduate Medical College as the best candidate in Principles and Practice of Public Health in Nigeria. It’s quite humbling for me, and it is no doubt a call for more service to humanity. I’m grateful to God, my teachers and my mentors.

    What is your advice to other doctors?

    It’s very simple. Be humble, stay focused, and have mentors, because a mentor will allow you to see the hope inside yourself and bring out the best in you.

    What is your final word?

    Reducing inequalities in health is achievable. Nigeria can achieve universal health coverage if there is strong political commitment and fair allocation of resources; and of course evidence-based research should be a driving force for policy formulation.