Category: Special Report

  • Panic as dead croaker fish flood Ijaw river banks

    Panic as dead croaker fish flood Ijaw river banks

    Amidst the Coronavirus pandemic, a dangerous development has brewed in the Niger Delta, especially in Ijaw coastal communities and creeks. There are indications that the rivers crisscrossing crude oil-producing communities in Bonny, Forcados and other states in the region have been heavily polluted, writes MIKE ODIEGWU.

    Every day, thousands of dead fish are washed ashore. Stakeholders are worried about the possible cause of death of the fishes. They are also shocked that only a particular type of fish, the croaker, commonly called, the ‘broke marriage’ in some parts of the region, is dying in large quantity. People are also disturbed at the health hazards of the development. They notice that despite not knowing the cause of their death, fisher folks are picking and selling them to unsuspecting members of the public.

    What could have led to the massive death of the fish? A delegation of youths led by the interim President of the Ijaw Youths Council (IYC), Worldwide, Kennedy Olorogun, toured the affected areas and were shocked by the rate of death.

    The delegation in a report signed by Olorogun and Secretary of Council, Frank Akiefa, vividly captured their gory discovery. They found thousands of fish killed by suspected pollutants and washed ashore. Some of them were already decomposing and emitting foul smell.

    Olorogun said: “If you go to Bonny now and see for yourself; you will be amazed at the extent of destruction that had taken place. You will see dead fishes floating on top of the river. Fishermen in the area can longer go fishing and you know the times we are in; in this season of Coronavirus, you can better imagine what the people in these areas are going through.

    “The entire body of water surrounding these communities is saturated with oil spills. Everything in the water is dead.  What these communities are facing is also applicable to other riverine communities of Delta, Edo and Bayelsa. If nothing is done urgently, it may lead to uprising.”

    The youths narrowed down the cause of death to the activities of the oil companies. They accused the oil multinationals operating in the region of hiding under the Coronavirus pandemic that had stolen the world’s attention to discharge toxic substances into the rivers. They insisted that the level of destruction was beyond the usual oil spill narrative.

    Olorogun said: “The coastal communities of Bonny, Forcados and other surrounding communities are presently facing severe cases of oil pollution and other toxic substances amid the global pandemic.

    “At the moment, marine life and the lives of the people of these coastal areas are under severe threat. The entire water body surrounding these communities has been severely despoiled by oil spillage and other toxic substances.

    “There are reports that some of the major oil companies operating in these areas may have discharged very dangerous toxic substances into their rivers and creeks; coupled with oil spills which have resulted in the death of marine and aquatic life.

    “These multinationals operating in the region care less about the environmental and economic impact of their oil explorative and exploitative activities. Their major goal is to satisfy the insatiable quest for pecuniary gains by their underhand imperialist and local collaborators.”

    Following the continuous influx of dead fishes on the shores and waterways, a volunteer team of Bonny indigenes launched a probe into the incident. A Publisher, Godswill Jumbo; members of Finima Youth Congress (FYC) identified as Humphrey Buowari, Kelly Brown and Kindness Brown were among the Bonny team that visited the affected areas.

    They visited Finima Town, Amariari, Lighthouse, River 7, Agaja, Uku-Mbi, Mbisu 1, Mbisu 2, and Ifoko communities. The indigenes discovered that the croaker popularly called the ‘broke marriage’ was the only affected fish.

    “The fish were seen lying dead and littered along the shoreline from Lighthouse to Ifoko on the fringe of the boundary between Bonny and Andoni local government areas. The fish were also sighted dead and floating on the sea and being washed ashore by waves,”, the report signed by Jumbo said.

    They listed Amariari, Lighthouse, River 7, Agaja, Uku-Mbi, Mbisu 1, Mbisu 2, and Ifoko communities in Bonny LGA; Oyorokoto and others as the impacted communities. But Jumbo said they also received and verified reports that several communities along the Atlantic shoreline across the area referred to as the Gulf of Guinea such as Ondo, Delta, Bayelsa, Rivers and Akwa Ibom States were affected.

    The report said community heads and members, fishermen, market women who trade in fish, children living in the impacted communities, among others testified of witnessing the ugly development onshore and offshore.

    “The fisher folks further disclosed that the odour of the dead fish was scaring away other living fishes thus depriving them of their daily catches. They informed that the incidence began about the last week of March 2020 and was in large quantities as much as were filling their fishing baskets and boats. Some used theirs for domestic consumption while others dried and sold to their customers both in Bonny and Port Harcourt,” the report said.

    The indigenes report some curious observations. Only the croaker was affected across all the observed affected areas. The dead fish were always turning up fresh in the mornings along the shores adding that the fish kept popping up on the surface of the water. Some of them were alive when sighted only to be struggling to stay alive and then they die.

    The report said: “Within two nautical miles from Lighthouse the fish were all dead but beyond that and as far as the Fairway Buoy many of the fishes were sighted alive only to die later. On the body of the fish, swellings were sighted looking like a lesion or boil. When pricked something pus would be excreted from it.

    “The fish begins to rotten from the tail as against the head. The fish begins to turn green when it begins to get rotten. When spread out on the fire to dry, unlike normal fish, these do not thoroughly dry up, instead, they would disintegrate or scatter.”

    The report decried the attitude of fisher folks. It observed that the fisher folks, who first witnessed it failed to alert the authorities but went harvesting them for sales both fresh and dried.

    “Despite the injunctions by various community heads that people should not harvest the fish, locals were sighted harvesting in large quantities. Even out there at the high sea, several fishing boats were sighted harvesting the fish. Several people confirmed to us that the fish was in the markets and even in Port Harcourt,” it said.

    The team raised a red flag in the report. It called for declarations of the situation as a public health emergency adding that the consumption of the croaker fish should be avoided.

    “Law enforcement and security agencies should be mandated to enforce the ban on the fish, especially the harvesting of it onshore and offshore. Law enforcement and security agencies to enforce the ban on the sale of the fish. Engagement of experts to explore the possibility of breeding that species of fish so that it doesn’t go extinct.

    “Public health officials should mandate to study and recommend the best approaches to checkmate any outbreak of infection arising from consuming the fish. The results from the laboratory tests of the fish samples should be made public and where there exist dire consequences, the public should be properly sensitised about it.

    “The relevant public health, environmental and related stakeholders should be converged to engage in a multi-stakeholder approach to address the issue and find a proper and sustainable solution to it.”

    Similarly, the Olorogun-led IYC said the council would not sit idly and watch any community in Ijaw land or Niger Delta destroyed by the avarice and greed of people, who were not contributing to the economic wellbeing of the country.

    “The Council is calling on relevant government institutions and agencies to swiftly come to the aid of these Ijaw Communities of Bonny, Forcados, Kula and other riverine communities in the area to mitigate the effect of the oil pollution and the discharge of toxic substances that are presently destroying aquatic and marine life,” Olorogun said.

    Olorogun particularly appealed to government institutions such as the National Oil Spill Detection and Response Agency (NOSDRA),  National Environmental Standards and Regulations Enforcement Agency (NESREA) and the Nigerian National Petroleum Corporation (NNPC) to look into the matter.

    He said other human right organizations should rise to the occasion and put an end to the senseless and meaningless destruction of marine life, including the lives of humans and the ecosystem by oil companies.

    He said: “We demand that a high-powered investigative panel should be set up by the federal government where appropriate sanctions would be meted out to anyone or organisation found culpable and adequate compensation should be given to the people of the area to serve as a deterrent to these companies and organisations.

    “We have a government that has deliberately refused to send palliatives in this period of national and global lockdown to communities in the Niger Delta. And they say we are ‘one Nigeria’. A time will come and very soon when resources found in our area would be used to develop our communities alone.

    “Oil bearing communities in the Niger Delta are suffering severely under the yoke of mindless and barbaric exploitation of the resources in the region. Before the federal government declared lockdown in some states including the FCT, communities in the Niger Delta were already in economic and environmental lockdown.

    “The people living in these communities no longer see themselves as citizens of Nigerian. Something needs to be done urgently. The extent of environmental pollution in the area is alarming. The death rate from oil and gas explorative activities of these multinationals exceeds what the world now knows as the novel Coronavirus.”

    Also, a resident of Bonny, who identified himself as Jothan confirmed the development. He warned people against buying fresh and dried fish at the market lamenting that fisher folks were picking the dead fish to sell to consumers.

  • Coronavirus inventors

    Coronavirus inventors

    The Coronavirus pandemic has brought out the innovator in many Africans. From automatic hand-washing machine to a solution to connect his community with relevant information and so on, the innovators are helping put the pandemic in check, writes ROBERT EGBE.

    Mohammed Akamara is Sierra Leonian. His country like many countries in the developing world is home to some of the poorest people in the world. Water and other basic amenities are scarce in these poor neighbourhoods. The outbreak of the Coronavirus pandemic brought a major challenge for such communities and this got Akamara thinking. He came up with ‘automatic’ taps that help small communities avoid contact while washing hands.

    Akamara came up with this because one of the precautions of avoiding the spread of the virus is in not touching surfaces.

    “We have been faced with the dilemma of touching the tap while washing our hands. It is one of the many easy ways the COVID-19 virus can be transmitted,” he said in an interview published on the Tony Elumelu Foundation website.

    Akamara, a Tony Elumelu Foundation Alumnus, comes up with a device that uses locally available and recyclable materials. His company, Light Salone Innovation, has built the Lili Tap to help Africans with a safer and unique hand-washing system.

    The device is done in such a way that the tap is opened and closed with a foot working down a lever system. The tap has been endorsed by the Sierra Leonian government. It is being rolled out in communities, homes, offices, business places, markets, and schools.

    Akamara is not alone in helping create solutions to the pandemic. In Nigeria’s next-door neighbour, the Niger Republic, access to emergency units and correct information is a challenge. This is true for the whole of Africa. This challenge spurred Hamadou Daouda, a Niger-based entrepreneur and beneficiary of the Tony Elumelu Foundation, to create a solution. With it, communities can connect with relevant information.

    In March, a free service which allows the people in Niger to call and get information on COVID-19 in the five official languages. So far, the service has provided answers to over 4,000 telephone enquiries from all over Niger. The Ministry of Health in Niger has approved it. Daouda’s company, Novatech, is shopping for partners to expand its reach and drive awareness to curb coronavirus.

    Daouda’s innovation resonates with the plan of the World Health Organisation (WHO) and the International Telecommunication Union (ITU) to provide vital information for people via their phones on COVID-19.

    WHO, in a statement on Monday, said three UN agencies had set to work with telecommunication companies to text people directly on their mobile phones with vital health messaging to help protect them from COVID-19.

    “These text messages will reach billions of people that aren’t able to connect to the internet for information.

    “Now more than ever, technology must ensure that everyone can access the information they need; the collaboration will start in the Asia Pacific region and then roll out globally.

    “The goal is to reach everyone with vital health messages, whatever their connectivity level.

    “An estimated 3.6 billion people remain offline, with most people who are unconnected living in low-income countries, where an average of just two out of every ten people are online.’’

    ITU and WHO are urging all telecommunication companies worldwide to join this initiative to help unleash the power of communication technology to save lives from COVID-19.

    This initiative builds on current efforts to disseminate health messages through the joint WHO-ITU BeHealthy BeMobile initiative.

    Coronavirus disease (COVID-19) is the first pandemic in human history where technology and social media are being used on a massive scale to keep people safe, productive and connected while being physically apart.

    Health workers are utilising telemedicine to diagnose patients and hospitals rely on being connected to coordinate and triage them.

    Resilient and trustworthy telecommunication networks and services are essential, as more countries, companies and individuals turn to digital technologies to respond to and cope with the impact of COVID-19.

    Building on their longstanding collaboration, ITU and WHO are committed to identifying and scaling best evidence-based digital health solutions and to leveraging frontier technologies such as artificial intelligence and big data to diagnose, contain and predict outbreaks better and faster.

    Testing is another challenge in managing the pandemic and this is where a Nigerian, Chidi Ohammah, who is the CEO of Sevenz Healthcare, has come in. His invention is an answer to the lockdown implemented across Africa and the world. The Tony Elumelu Foundation beneficiary has devised a way for people to get tested from their homes.

    “With KompleteCare’s team of over 15,000 doctors and technology, individuals can easily check for symptoms of COVID-19, undergo a health check and make better decisions about their well-being.

    “KompleteCare also provides real-time data to government agencies for contact tracing and data accuracy.

    “KompleteCare is looking for funding and partners to give more Nigerians access to quality healthcare straight from their devices,” said the foundation on its website.

    There is also Nadiatu Ali, a Ghanaian entrepreneur. His enterprise is focused on producing sanitiser gels and donating face masks to people in his community.

    He said: “As the need has arisen for lots of medical and personal aids, my business has started producing hand sanitiser gel and hand-rubbing alcohol which we are producing and selling within my region, Northern Ghana.

    “We will start production on Monday to supply freely to our community as per our social responsibility. We are however in need of support for materials and sewing machines to engage more young people who will provide free labour in the production process.”

    For Cabo Verdean Erico Pinheiro Fortes, who founded PrimeBotics, his goal was to develop versatile drones that deliver customised technological solutions to farmers, governments and non-governmental institutions related to agriculture in Africa and around the world.?

    Erico and his partner are refocusing PrimeBotics with new solutions to mitigate the spread of COVID19 in Cabo Verde.

    “Their idea is to use their drones to disinfect streets, deliver medical & non-medical supplies, and produce 3D-printed face shields for hospitals.

    “With PrimeBotics’s current production capacity of 20-30 face shields a day, he seeks partners to upscale his impact in Cabo Verde,” said the foundation.

  • Governors, Babangida, CAN, IPI, others mourn Abba Kyari

    Governors, Babangida, CAN, IPI, others mourn Abba Kyari

     Sanni Onogu, Abuja, Chris Oji, Enugu, Eric Ikhilae, Abuja, Adamu Suleiman, Sokoto, Augustine Okezie, Katsina, Joel Duku, Maiduguri and Mike Odiegwu, Port Harcourt

     

     

    GOVERNORS, ex-military President Ibrahim Babangida, Labour and Employment Minister Chris Ngige and the International Press Institute (IPI) on Sunday joined others to commiserate with President Muhammadu Buhari over the death of his Chief of Staff, Abba Kyari.

    Kyari died on Friday of complications from COVID-19 at the First Cardiology Consultant Hospital in Lagos.

    Gen. Babangida described the late Kyari as a very dedicated, conscientious, forthright, roundly qualified, astute and patriotic servant of Nigeria.

    According to him, as Chief of Staff, he preoccupied himself with always standing by you as a loyal staff, a friend and an adviser, who always answered the call to duty.

    “He was ready to always render you the necessary support in line with the policy principles and objectives of your administration.

    “I have no iota of doubt that Kyari had performed all his tasks creditably to your absolute satisfaction believing in his capacity and competency, he was honest, simple, humble and transparent.

    “He was always putting the people, the nation and your good self first in all his actions and duties,” he said.

    Speaking under the aegis of the Nigeria Governors’ Forum (NGF), governors regretted Kyari’s death and commiserated with President Buhari and the deceased’s family.

    The governors spoke in a letter written on their behalf by the NGF’s Chairman, Governor Kayode Fayemi of Ekiti State.

    In a separate statement, Sokoto State Governor Aminu Tambuwal said: ” The death of Mallam Abba, no doubt leaves a huge vacuum not only in the office he occupied but it also leaves us with a lot to think about in terms of the contagious and debilitating effect of this global pandemic.

    “As we ruminate over the swiftness of this pandemic, we in Sokoto state, extend our heartfelt condolences to President Muhammadu Buhari, the family of the deceased as well as the people and government of Borno state over this great loss.”

    “We pray fervently and earnestly for the repose of his soul, make heaven his abode and give President Muhammadu Buhari and the beloved family of the deceased the fortitude to bear the irreparable loss.”

    Katsina State Governor Aminu Bello Masari said Nigeria has lost one of its finest citizens, whose lifetime was devoted to the service of the fatherland.

    He said: ‘’ No amount of eulogy could quantify the value added by the deceased to the development of the nation, which spanned various facets of human endeavour, including banking, journalism and administration at the highest level.”

    Borno State Governor Babagana Umara Zulum said the late Kyari was a good man misunderstood by many people.

    His message reads: “I was really shocked by the news of his demise. I last spoke with him exactly weeks ago and he was in good spirit. I share the grief of his immediate family, His Excellency, Mr President and the Presidency as well as his larger family, the people of Borno State.”

    Yobe State Governor Mai Mala Buni described the death of the Chief of State to President as a huge loss to the nation.

    Buni, in a condolence message, said the country would miss and remember Kyari for his commitment to good governance.

    “He was an astute administrator and a great patriot who dedicated his life to the service of the nation,” the governor said.

    Rivers State Governor Nyesom Wike, in a statement by the Commissioner for Information and Communication, Paulinus Nsirim, described Kyari as a patriot, trustworthy, humble and caring leader who contributed immensely to the development of the country.

    He said the death of Kyari was a great loss not only to President Buhari but the entire nation.

    Edo State Governor Godwin Obaseki, in a statement, said he received the news of the passing of Abba Kyari with sadness.

    “Having associated with Abba Kyari for over two decades, I found him to be a complete gentleman, very intellectual and a true Nigerian patriot.

    “He was a forthright man, who was resolute in his conviction and loyal to any cause he believed in. I admire how he stood with President Muhammadu Buhari through thick and thin. I, therefore, express my personal condolences and that of Edo people to President Buhari, who we know will also miss Abba Kyari greatly,” Obaseki said.

    Ngige deeply touched

    Ngige also expressed his deepest sympathies for the immediate family of the late presidential aide as they mourn his demise.

    He condoled with the deceased’s mentor, Mamman Daura, the Kyari clan of Bama and the government and people of Borno State.

    In a statement by his media aide, Emmanuel Nzomiwu, the Labour Minister said: “At our future Federal Executive Council (FEC) meetings, the highly critical beneficial contributions of the late Chief of Staff, Malam Abba Kyari on fiscal and monetary issues, implementation of government policies and programmes, will be greatly missed.

    “He was a very highly educated and knowledgeable person, having garnered a lot of experience in the public and private sector as a very highly skilled and exposed manager of human and material resources.

    “Hearing about the death of the Chief of Staff deeply saddened me. He was a patriotic and selfless Nigerian that devoted all his energy, experience and potentials to the service of our great nation, Nigeria.”

    IPI mourns a colleague

    The IPI, the global network of editors, media executives and Communication experts, said it received with shock the passing away of the Chief of Staff.

    The group, in a statement signed by its leadership in Nigeria, Kabiru Yusuf (Nigerian chapter), Wada Maida (Executive Board member), and Raheem Adedoyin (Secretary), said: “We mourn the loss of this statesman, an accomplished journalist, an astute public officer and a decent human being.

    “We recall with nostalgia, the immense contribution of late Kyari to the successful hosting of the 2018 IPI World Congress in Abuja.

    “We beseech the Almighty Allah to grant the deceased Aljanah Firdaus and to grant President Muhammad’s Buhari, the Government of Nigeria and the Kyari family, the fortitude to bear this irreparable loss.”

    CAN commiserates with President Buhari on Kyari’s death

    The Christian Association of Nigeria (CAN) commiserated with the President on the demise of his Chief of Staff.

    The CAN President, Revd Samson Ayokunle, said this in a statement by his Special Assistant on Media and Communications, Pastor Adebayo Oladeji, on Sunday in Abuja.

    Ayokunle, in a letter of condolence to the President, said that the association was grieved that late Kyari contracted the virus abroad while on official duty.

    Ashafa: Kyari lived the life of a patriot

    Senator Gbenga Ashafa, in a statement, commiserated with the Kyari family, Buhari and the entire country.

    “Mallam Abba Kyari’s life was a masterclass in loyalty and fidelity to the Nation. Definitely his contribution to this administration would continue to be a reference point for commitment to the goal of reviving the fortunes of our dear country Nigeria.

    “Clearly, He lived the life of a patriot,”  Ashafa said.

  • Condolence messages pour into Villa

    Condolence messages pour into Villa

     Bolaji Ogundele, Abuja

     

    CONDOLENCE messages continued to flow into the State House yesterday to mourn the death of Mallam Abba Kyari, the late Chief of Staff to President Muhammadu Buhari.

    Mallam Kyari, who tested positive for the Novel Coronavirus (COVID-19) on March 23, died in a Lagos hospital on Friday and was buried in Abuja on Saturday.

    Special Adviser to the President on Media and Publicity, Mr Femi Adesina, in a statement made available to State House Correspondents on Sunday evening, did a list of new condolences messages sent to President Buhari from various sympathisers.

    According to the statement, Edward Kallon, the Resident and Humanitarian Coordinator, United Nations (UN) System in Nigeria, expressed condolences to President Buhari on the demise of Malam Kyari.

    In a letter of condolence to the President, the top UN official said: ”Malam Abba Kyari’s dedication, patriotism, and service to your presidency and to Nigeria stood him out as a trustworthy aide and confidant. These qualities he exhibited to his last days, and I join you in taking solace in the fact that he passed away in the full service to this great nation.”

    Governor Okezie Ikpeazu (Abia State) described the late Chief of Staff as ”a man of very solid character, extra-ordinary administrator cum corporate executive, a politician par excellence, who stood firmly for what he believed in.”

    The Abia governor said Kyari’s death has once again brought to the fore, the severity of the coronavirus pandemic which has claimed many lives globally and in Nigeria.

    The Lead Administrator of Buharists HangOut (BHO), Dr Uche Diala, noted that Kyari’s death was a painful reminder of the reality of the COVID-19 pandemic and a clarion call for every Nigerian to cooperate with the authorities and observe all precautionary and preventive measures against the virus.

    ”May the soul of Mallam Abba Kyari and the souls of all Nigerians including health workers who have died as a result of the COVID-19 pandemic rest in peace,” Diala said in a statement commiserating with the President, the Federal government, the Kyari family and the government and people of Borno State.

    The National Chairman of the Social Democratic Party (SDP), Prof Tunde Adediran, also penned a tribute to the late Chief of Staff, in a condolence message to President Buhari.

    On behalf of the SDP, the National Chairman said ”the death of Malam Abba Kyari on active national service is a devastating blow to our dear country and undeniably a huge personal loss to you (President Buhari).

    ”It is indeed a national loss as it is a further depletion of our nation’s human resource assets, particularly at this critical time that we are confronted with a major crisis in our national life when his valuable services are most needed by the presidency”, it said.

    The Nigerian Stock Exchange through its Chief Executive Officer (CEO), Oscar Onyema, also commiserated with the President, saying “we join the good citizens of this country to offer our condolences to Your Excellency, as you mourn a patriot and close friend.

    “On behalf of the National Council and Management of the Nigerian Stock Exchange, the CEO prayed the almighty Allah to forgive the deceased’s shortcomings and admit him into Al-Jannah.

    ”Mallam Kyari before his demise was very supportive of the business of The Exchange. He was committed to The Nigeria Project and contributed his quota in private and public sector service over the years, culminating in his role as your trusted Chief of Staff since August 2015.

    ”It was in the course of his dedicated service to our country, that he contracted the Corona virus (COVID-19), which led to his untimely death,” Onyema said.

    Senator Udoma Udo Udoma, former Minister of Budget and National Planning, also condoled with the President on the demise of his Chief of Staff.

  • My encounters with him

    My encounters with him

    By Bashir Othman Tofa

     

    I READ a wonderful memorial tribute to Malam Abba Kyari by our friend, Waziri Adio. This has inspired me to say something about Abba, as well.

    I really cannot claim to know the late Abba in any measure. I met him briefly only three times in my life. The first was at the Wedding Fatiha of Sabi’u in Kaduna. He was with two other people I know very well: Mallam Mamman Daura and Mallam Isma’ila Isa Funtua. The second time was more memorable. For me, it defined the essential Abba Kyari.

    I am the chairman of a group we named, “Friends of Democracy.” Our major concern is the North; how it fares in the Nigerian scene; and the security issues of our country as a whole. We also do write suggestions to the federal government on vital National issues and we never get tired whether they are appreciated and used, or not. We just do that as a duty, as good citizens.

    We discuss much on Security and other matters. During one of our extensive meetings on a Thursday, I asked if one of us who knew  Abba could make an appointment for us any time the following day, a Friday. One of us called him at about 8 pm and said to him, ‘our Chairman asked if you could give us an appointment to see you tomorrow to discuss some vital national issues with you’. When Abba enquired who the Chairman was, and was told that it was Alhaji Bashir Tofa, he paused and then said Friday was too tight, but he would be willing to come to where I wanted at 10 pm that day. And, at exactly 10 pm, Abba was there. By the time we had our meeting and he answered all of our questions, his entire image was reconstructed in my mind. There, was a true gentleman, willing to answer any question we posed. He accepted some failings and told us why, and even took notes. My respect and admiration for him were multiplied many folds that night.

    The third time was when he led the Presidential delegation to condole us on the death of Ambassador Ado Sanusi.

    Now, Mallam Abba Kyari has returned to Allah as was ordained. He died a martyr according to the Islamic interpretation of martyrdom, being a victim of a plague. And he died on a Friday. All these were good signs regarding his final abode which, by Allah’s grace will be Jannatul Firdaus.

    Here, in this world, it is only after he departed that we are learning how good and wonderful a person he was.

    May our prayers for him be accepted by the Almighty, The Controller of all things, The Master of The Day of Judgement.

    Aamiin.

  • Almajiri: A festering wound in the era of COVID-19

    Almajiri: A festering wound in the era of COVID-19

    After visits to some Northern cities and local communities, Adewale Adeoye reports on the travails of millions of Almajiri who scavenge for livelihood from dusk to dawn in what has become a timeless tradition but is now compounded  and may turn awry in the face of the global COVID-19 pandemic.

    We sat in a row on a long wooden bench awaiting bread and sandwiches. It was the only dinner possible in this cold, late evening in Maiduguri, Borno State, after an exhaustive indirect flight from Lagos coupled with a long drive to a dingy hotel in the historic city’s suburb.

    Earlier at the Maiduguri Airport in the twilight of that Tuesday, we had noticed Red Cross officials at the terminal.  Scores of soldiers formed a ring round a chopper parked on the tarmac. One official said insurgents had spurred an increase in defence build-ups around the Maiduguri Airport following ceaseless campaigns by Boko Haram, the extremist Islamic group wanting to establish a political foothold in the city. It was not long ago that the violent group had attacked villages not far from the state capital, burning and looting. Driving through the city, the chilling specter of fear could be felt. Later, as we settled for dinner, we noticed a motley crowd of extremely poor Almajiri staring wildly at us like patient vultures awaiting the dispatch of rotten animal flesh.

    From the glow of the street light, one could see their prowling, desperate eyeballs focused on our direction. Each had a bowl in hand. Some were teens; some were in their early twenties; many were toddlers. Half a dozen stood out as minors; less than five years old.

    The kids surged politely at us, waiting for our emotion to be invoked by their vulnerable conditions: tattered clothing, bare foot, torn knickers, worn out shirts and generally unkempt body. But there was some sort of orderliness in the way they partitioned the left overs and cash given to them with the one who appeared oldest taking full responsibility of leadership.

    The child as a mother

    “This is the way we live. It is the only way we can survive. We are Almajiri”, Ahmad Musa, one of the kids, barely ten, said in Hausa. Ahmad is just one of the over 30 million Almajirai in Nigeria. He was born into a family of 45 children by a father who has 10 wives and numerous mistresses. Ahmad was born when his mother, Medinat was 14.  An obviously witty and intelligent Ahmad said in Hausa “My mother was a child. She gave birth to me. A child gave birth to a child. Mother and child should have been kept with a mother.”

    He could not remember knowing his father while his mother had divorced his father, married another old man, thrice her age somewhere in Nguru, also in Borno State. Ahmad and his friends, about 25 of them, soon dispersed into the obscuring atmosphere, prattling along.

    Again, on a Friday in Kano, weeks after the visit to Maiduguri,  in the morning of a Friday, shortly after the  morning prayers, hundreds of  Almajirai, all children lined the streets having woken  up from under the trees or in kiosks where they passed the night in the chilling cold without protection from pneumonia, flu and mosquitoes. Though news of Covid-19 was already trending, but to most Nigerians at this time, it was like the mewing of a lonely cat in the wilderness.

    Adjacent the Tahir Hotel in Kano, hundreds of the mostly little children were seen prowling the streets usually from dawn to nightfall, looking for what to eat and sometimes offering themselves as tools for willing hands.

    The almajiri syndrome is a time honoured culture in Northern Nigeria. Children enrolled in traditional Quranic schools are generally referred to as Almajiri. The Hausa word’s etymology came from the Arabic word “Al-muhajirun” which means someone who leaves his house for another place in the search for Islamic knowledge. Some also trace the word to earliest men who barter their comfort for Islamic knowledge while they followed Prophet Mohammed (SAW) at the period of the Hijira movement from Mecca to Medina. “They arrived without any having anything. This was why those who had the means were enjoined to extend generosity to the migrants as a duty of faith,” said Dr Auwal Umar, who has done extensive research on the subject, indicating there has been Almajiri as far back as the 11th century.

    The school under which they study is referred to as Tsangaya, a Kanuri word adopted in the time of Mai Ali Gaji (1503 C.E). The Almajiri are usually given to mallams by their parents for Islamic knowledge.

    A culture with long history

    However, the process involves a lot of sociological duties ranging from using the children for labour, begging and other menial jobs. In recent times and for many reasons, many Northern political figures have been calling for the scrapping of the system in the face of new realities, especially as the numbers of recruits grow in proportion to social upheavals in many Northern states. With the Covid-19’s spread, it is expected that the calls for the scrapping will re-echo. Yet, the dissenting calls have been met with cold resistance from defenders and beneficiaries of the system.

    “With the spread of coronavirus in Nigeria, there are fresh concerns about the Almajiri culture” said Rasaq Olokooba, a right activist from Ilorin, Kwara State.

    As at last week, over 350 cases and more than 10 deaths were recorded across the country.

    With Covid 19, the concerns of many observers have tripled about the future of Almajiri, millions of whose livelihood is nurtured by begging from one street to the other in large numbers and who end the day sleeping in crowded tents in what has become a time-tested art.  Experts are wondering how the pandemic will affect about 30 million Almajiri spread across the northern and in some Southern states where they often prowl the streets as beggars. A source said many Islamic leaders in the north are deeply worried about what fate will befall the Almajiri if it turns out that the pandemic makes a loud presence in northern states. “It will be a disaster never before seen,” a teacher in an Islamic school in Kano who does not wish to be named told our correspondent. Last week, Northern Governors said they would not shutdown their states citing the agrarian tradition of the northern masses. But a top Islamic cleric who preferred anonymity told our correspondent that the refusal of the Northern Governors to shut down was informed by the fear of upheaval led by the Almajiri.

    “Shutdown in the core northern states will mean the poor people who roam the streets cannot go anywhere. If it lasts for days and weeks, I can assure you many states will see violent street demonstrations. This is why some clerics preach to them that there is nothing like coronavirus.” He, however, said a lockdown in the north is necessary if Covid-19 is to be confronted. Last week, Kano State Governor, Abdulahi Ganduje took the lid off the boiling saucepan. He ordered a shut down after discovering one Covid-19 patient. Olokooba said it remains a ‘major problem’ dealing with the poverty of millions of Almajirai in the Covid-19 era.

    On April 13, the government extended the lockdown in the country’s twin states, Lagos and Ogun, the country’s economic hubs. The extension also covers Abuja, the country’s capital. Though the Alamjiri system started in the north, millions of them could be found in Lagos and Ogun, the states that habour the chunk of their population among the South West states.

    “Covid-19 poses one of the greatest challenges to Almajiri system. These children live permanently in poor and vulnerable conditions. If there is any real danger of Covid-19, it is the potential implication for the Almajiri system in Nigeria”, Ishmail Ahmed, an Islamic scholar in Kano State said the worst part is that the almajiri are not an integral part of the social security system administered by the Federal and State Governments, adding that any attempt to impose stay at home for a long period in the northern states may spur “spontaneous uprising.”

    A drop in the proverbial ocean

    President Buhari had said 92% of all Covid-19 identified, their contacts have been identified while testing capacity has been increased to 1,500 per day, 7,000 healthcare workers have also been trained with National Centre for Disease Control, (NDDC) teams deployed to 19 states. Buhari also ordered relevant agencies for a “Nigerian economy functioning with Covid-19.”

    The president increased the social register from 2.6million households to 3.6million. As at last week, the death toll across the world was about 80,000. But Chairman of the Human and Environmental Development Agenda (HEDA Resource Centre), Mr Olanrewaju Suraju, said the federal government’s initiative is impressive but  unlikely that the almajiri would ever benefit from the scheme in spite of their extremely poor conditions.

    “They are the poorest of the poor. Because of their social conditions, they are most vulnerable to the spread of diseases. Apart from their poor conditions, we are also concerned about their social and living conditions. The almajiri are not captured in the government palliatives”, Suraju said asking: How will almajiri abide with social distancing when they “permanently live in a crowd?” He wondered how they would cope with the “stay at home” or “a lockdown” order when their survival mandates them to trek for kilometers looking for food.

    Alhaji Muktah Yerima who lives in Borno State told our correspondent in Maidguri that “Almajiri are in millions. They are mainly children. They live on hope. They wake up each morning without food, water, soap to bath and no dream of medicare. In Borno alone, there are close to 500,000 almajiri, mostly children.” He said any attempt to ask people to stay at home “will cause a social revolution.”

    He, however, pondered that in the wake of the Covid-19 outbreak in the north, an infection of one almajiri is likely to endanger over 1,000 children and households in less than one hour because of their ways of life.  He said with Covid-19, many almajiri will be at peril’s end in case the pandemic hits their social communities which seem almost imminent.

    In a research conducted by Resource Centre for Human Rights and Civic Education (CHRICED) with the support of United Kingdom-based Anti-Slavery International (ASI), coordinated by Dr Auwal Umar, the almajiri is found to have witnessed a lot of dynamics. The research was tagged “Understanding the nature and effectiveness of state and non-state interventions on forced child begging in Nigeria” the publication was presented for pair review recently in Abuja.

    In the report, CHRICED warned on the deadly impact of any outbreak of diseases in the north on almajiri. The warning seems to have become relevant in the present context.

    The research noted that the almajiri system began a long time ago and had faced various transformations over the years. For instance, it observed that the first threat to the practice came in 1904, when the British invaded northern Nigeria leading to the abolition of state funding of almajiri for Western education which sought to manipulate the people. The mallams (teachers) subsequently lost their jobs. It noted that this compelled the students in the Islamic schools to go out to beg while they are also employed as labourers in the cause of assisting their teachers.

    The study looked at three states, Borno, Nasarawa and Kano with “clear differences in their composition, life patterns, environmental and socio-economic as well as political challenges.” The study observed that the almajiri system worked among “African Muslim communities with reasonable satisfaction” until the 1970s when it began to face renewed challenges. While it acknowledged the contributions of the programme to knowledge acquisition for children coupled with Spartan upbringing, it admitted the floundering fortunes of the programme with the passage of time as various interests come to exploit the almajiri for personal, social or political ends.

    The report noted that “the circumstances under which these children live continue to respond to certain push and pull factors” that draw them towards criminal activities which “threaten the society as a whole.”

    There are allegations that some of the Mallams who coordinate the almajiri are increasingly turning the practice into money spinning ventures in processes that expose the children to greater danger while some of the mallams are suspected to prepare and indoctrinate them  making them useful tools for terrorists.

    An abused system

    The mallams also abuse the children through corporal punishment that includes vicious flogging and starvation which on some occasions forced the children out of the Quranic shield, with some of them leaving behind their chosen lifestyles to form violent cells which some of the children lead after, running away from the Quranic schools to live sovereign lives as children.  The report said almajiri also fall victim to ritualists who kill them for money or for other purposes, adding that “most of them develop into hard-hearted individuals who are ready to vent their anger and frustrations on the society”

    The Executive Director, CHRICED, Mallam Ibrahim Zikirillahi recalled an experience on his way from Abuja to Kano. It was around midnight. He saw a boy barely seven years in the thick of the darkness walking alone towards Kano. Zikirullahi and his team stopped their car to engage the little boy who said he started his journey from Abuja on foot and had spent three days on the road without food or water. “The child was returning home frustrated from living in Abuja as almajiri. We took him in the car to Kano and handed him over to the police”, Zikirullahi told our correspondent in Abuja. He said the almajiri system faces serious social and health threats that may ruin the future of young people in the face of any pandemic.

    The CHRICED report identified other challenges facing by Almajiri to include ‘food insecurity, poor clothing, poor shelter, lack of care, love and affection, physical exploitation” with the children used as providers of cheap labour, “sexual exploitation and vicious temptations.” Experts think these challenges will be compounded in the face of the global pandemic. Apart from the Covid-19 fear, there are concerns about the link between almajiri, violence and banditry in the core northern states

    Zikirillahi said when allowed to grow with or without very limited care and control, many almajiri end up as deviants and even criminals. “They are known to be thieves, swindlers, armed robbers, rapists, murderers, kidnappers, drug peddlers, muggers and with a wide assortment of anti-social activities.”

    His report noted that many of them have no access to Western education and almost always end up doing manual jobs with low income. “Though many have high aspirations, but are limited by circumstances.”

    Living on threshed hopes

    It is not all tales of woes. Some almajiri have used the opportunity to achieve stardom, rising from grass to grace. A lawyer with the Ministry of Justice, Adamawa State, who identified himself as coming from this forlorn background said, “I’m proud to be almajiri. Many of us are important people today because of the almajiri system.” But that is perhaps one out of many.

    However, the CHRICED report noted that things have “degenerated from a system that protects and educate young children into adulthood to become a tool for money making for the mallams. It is also a well-known fact that in some cases the almajiri are required to give a fixed amount on daily basis, feed and clothe themselves, so they have to always roam about in motor parks, house to house, the streets and other public places, begging for money just to escape punishment from the mallams which pushes many of them to violent crimes. For instance, with some 5,000 almajiri in the care of a mallam, based on a weekly return of  N200 per week turns into about N48 million in one month, the more reason beneficiaries of the system continue to defend the practice in spite of its deficiencies.

    A competent security source told our correspondent in Kano that apart from being a social pool for the recruitment of terrorist groups, the involvement of almajiri in violent crimes is becoming more pronounced especially in the context of the social upheavals in some northern states. He said some mallams have been identified to provide human and material support for violent extremists. He said the recent calls for reform by a section of northern leaders was informed by personal safety rather than the needs of the poor.

    Over the centuries, the followers of the system have deviated from the original idea and practice, said Dr Umar. He regretted that some of the children sent to the almajiri school for learning end up becoming social misfits.

    He identified lack of parental care, constant flogging during the lessons and abuse by people in the wider society as potential factors that spur violent cells emerging from almajiri. His research stated, “It is no wonder therefore that these children are transformed into aggressive and violent young adults, who do not hesitate to extend their anger to the larger society.” The report found that some of them engage in the “use of dangerous drugs, alcohol, narcotics, cigarette smoking, engaging with prostitutes, gambling and even causing road accidents in order to rob victims.” A case was mentioned where a boy used a knife to rape other boys and also rob them. Zikirullahi said reform of the almajiri system is imperative considering the various threats to its practice. The almajiri has continued to catch the attention of local and international community. In northern states, some United Nations agencies and Non-Government Organisations, (NGOS) led by CHRICED have made efforts to intervene.

    The federal government’s intervention was the Almajiri Education programme launched in 2012 by the President Goodluck Jonathan administration. About 165 almajiri schools were built to integrate Islamic and Western education. Also, in Kano, the state government’s introduction of the free feeding programme has helped while allowances are being paid to some mallams. But these efforts have not removed the social and material conditions that gave rise to the practice in the first place.

    Suraju said only an overhaul of the political, legal and economic system which at present diminishes economic and social opportunities will put an end to the almajiri system and all its associated dangers. He calls for free and compulsory primary education, social and health security for all. Last week, his group sent a letter to President Buhair, asking him to initiate the legal framework for Social Security for all Nigerians including the almajiri.  He said this has become more imperative with the Covid-19 menace.

    Little Ahmad appears to have summarised the phenomenon when he said in Hausa that if the system continues to make the almajiri hopeless, restless and sleepless, the operators of the system will soon realise they too will not be able to sleep nor rest.

  • Confusion trails new food markets in Anambra

    Confusion trails new food markets in Anambra

    The efforts of the Anambra State government to make food available through special markets appear not properly co-ordinated and have left the people confused, writes EMMA ELEKWA.

    Traders in Anambra State have continued to express their frustration over the new directive by the state government to open up new markets in designated location following record case of coronavirus in the state.

    The police, in a statement issued by the Police Public Relations Officer, Haruna Mohammed, ordered the temporary but complete closure of food markets in the state till further notice.

    The police directed the traders to move their commodities to the freshly designated locations established in all communities of the state according to respective Local Government Areas.

    The statement reads: “In order to enhance social distance and hygiene during the lockdown period, the Anambra State Government has designated ‘new’ markets for food items established in all communities of the State according to respective Local Government Areas.

    “In view of the above, the Command wishes to notify the public that effective from 8am on Tuesday 14/4/2020, all existing food markets are to be shut down completely till further notice. Sellers of Food items and other essential consumables are required to move their commodities to the freshly designated locations.

    “The essence of the new locations is to restrict commercial activities to food items and other approved essentials and to ensure that buying and selling hold within a well-spaced environment that permits observance of the social distancing protocol.

    “The markets in every community will operate between 8am and 3pm daily.  Market leaders and affected vendors have been fully notified while Transition Committee Chairmen, President Generals of Communities will be on ground to manage the new facilities.

    “Attached here under is the comprehensive list of the designated “new” markets for dissemination to members of the public through your medium.”

    As laudable as this initiative might be, the proponents appeared not to have factored in the implications on both the sellers and buyers especially as regards the locations of the markets to them vis-a-vis the movement restrictions.

    The questions concerned stakeholders have continued to ask is: how will the traders convey the foodstuffs to the various designated markets? How will the buyers access the commodities? What magic will they perform to get to the centres, especially, those without Cars? How will many of them even know about the new directive since they don’t have access to the media?

    Some of the traders who spoke with The Nation said they were confused and incapacitated as it was practically impossible for them to move their wares to the designated area on foot which was far away from their present location.

    A trader at the Obi Nsoedo foodstuffs market, Okpunegbu, Nnewi, lamented the suffering she underwent to get to the market.

    “I had to trek from my house to the market carrying my goods on my head. I kept on praying to God that I won’t meet any of the police on the way.

    Another resident, who identified herself as Faith Omego, said she would have loved to go to the market as she had ran out of foodstuffs but said she was scared of arrest.

    “Even if I have a car, how will I access the market with the numerous road blocks all over the place? This government does not take care of the poor masses,” she said.

    Obed Meniru, a civil servant, said: “This is a very good initiative from the State government, but I’m concerned about how some of these women selling foodstuffs will know about the new market locations since some of them have no access to the radio or television.

    “Is it possible to engage the services of the local towncriers be used in remote villages?”

    A media consultant, simply identified as Tempest, said the whole arrangement was confusing.

    “Will they build abattoir in the new the new locations. What of the people running repair services like generator mechanics, electricity. Let the government rethink fast and address this confusion before is too late,” he decried.

    Another resident, Atupulazi, narrated how a vulcaniser was nearly beaten to death yesterday in his village by vigilante members for being in front of his shop. They forgot that he is one of essential service providers too.

    For another resident who preferred anonymity, the blame should go to the state government who decided to relinquish its responsibility to the police.

    “It’s unfortunate that the present government in the state seems to be unaware or naive of their functions. How can the police announce an executive order in a democratic setting?

    “Moreover, the locations for the food markets have compounded the suffering of the poor masses. How can a village poor people that normally a distance of about 300metres will now travel a distance of one mile to get what to eat in situations of no means of transportation.

    “The government should borrow leave from other states and be on ground to understand the situation before handing over their functions to the police.

    A religious leader, Pastor Ufoma Edet, regretted that the scourge had succeeded in exposing the urban and regional planners in the state.

    “They designate these markets as if everyone leaves within the axis. The inevitability of having transportation to run on the road is 100 per cent. The model of taking these food items to streets and households would have been perfect.”

    Meanwhile, the state has continued to record near total compliance to the locked down order following the two weeks extension of the stay-at-home order by Governor Willie Obiano to checkmate the spread of the Coronavirus in the state.

    Police patrol teams and community vigilante members were seen mounted at strategic junctions across the state, blocking the roads with used tyres and other objects to prevent commercial vehicles, tricycles and motorcycles from plying the roads.

    Though some commercial motorcyclists otherwise called okada riders were on skeletal business, they were doing that in fear ready to escape at any hush.

    Pedestrians were also moving in fear but were not harassed by the security operatives. Police teams were seen patrolling with their vehicles to cover the state.

    All the streets shops were totally closed down except the designated areas where buyers and sellers find it difficult to patronise.

  • Gates foundation commits $150m more to COVID-19

    Gates foundation commits $150m more to COVID-19

    Bill & Melinda Gates Foundation has expanded its commitment to Global COVID-19 Response, with  additional funding bringing the foundation’s commitment to more than $250 million to support development of diagnostics, therapeutics, and vaccines; help strengthen African and South Asian health systems; and help mitigate the social and economic impacts of the virus

    The Bill & Melinda Gates Foundation on Thursday announced an expansion of its funding for the global response to COVID-19. The increase includes an additional $150 million of grant funding plus a commitment to leverage the resources of the foundation’s Strategic Investment Fund, which could be deployed to catalyse the rapid procurement of essential medical supplies and help life sciences companies secure financing to produce COVID-19 products. In announcing the funding, the foundation called on world leaders to unite in a global response to COVID-19 to ensure equitable access to diagnostics, treatments, and vaccines.

    “It is increasingly clear that the world’s response to this pandemic will not be effective unless it is also equitable,” said Gates Foundation co-chair Melinda Gates. “We have a responsibility to meet this global crisis with global solidarity. In addition to contributing to the development of diagnostics, therapeutics, and vaccines, these funds will support efforts against COVID-19 in low-and-middle-income countries, where local leaders and healthcare workers are doing heroic work to protect vulnerable communities and slow the spread of the disease.”

    The foundation’s new $150 million commitment will fund the development of diagnostics, therapeutics, and vaccines, as well as new efforts to provide partners in Africa and South Asia with resources to scale their COVID-19 detection, treatment, and isolation efforts.

    The foundation will also leverage a portion of its $2.5 billion Strategic Investment Fund, which uses a suite of financial tools to address market failures and incentivise private enterprise to develop affordable and accessible health products. These funds, which can include equity investments, loans, and volume guarantees, will be used to help health systems in low- and middle-income countries (LMICs) facilitate the rapid procurement of personal protective equipment for health care workers, COVID-19 diagnostics, oxygen therapeutics, and other essential medical supplies. Any financial returns generated by the Strategic Investment Fund are re-invested in Gates Foundation philanthropic programs.

    The funding builds on the $100 million the foundation has committed to date to support the global response, as well as $5 million in resources to support public health agencies and frontline response organisations in the greater Seattle region. Initial foundation funding has helped to kick-start the search for COVID-19 diagnostics, therapeutics, and vaccines; enhanced virus detection capacity in Africa; and contributed to the response in China. The foundation has also directed its programmatic technical expertise to support multilateral, national, and sub-national responses to the pandemic.

    “COVID-19 doesn’t obey border laws. Even if most countries succeed in slowing the disease over the next few months, the virus could return if the pandemic remains severe enough elsewhere,” said foundation co-chair Bill Gates. “The world community must understand that so long as COVID-19 is somewhere, we need to act as if it were everywhere. Beating this pandemic will require an unprecedented level of international funding and cooperation.”

    While there is not yet global consensus on the total resources required to turn back COVID-19, the figure is more than any one contributor will bear. A coordinated, international effort bringing together all sectors will be required to mobilise the billions in funding needed in the months ahead. Institutions such as the Coalition for Epidemic Preparedness Innovations (CEPI) and Gavi, The Vaccine Alliance are in place to coordinate the development and delivery of COVID-19 vaccines, but they require an influx of new resources to do so. Other organisations such as the World Health Organisation (WHO), national governments, and private companies will need to be involved in funding the at-risk manufacturing of vaccine candidates and deciding how to ensure equitable access to essential products for populations worldwide.

    “This pandemic has unleashed an extraordinary philanthropic response. While significant, it is still only one small part of what must be a coordinated effort to beat this global crisis,” said foundation CEO Mark Suzman. “Philanthropy cannot—and should not—supplant the public and private sectors. What philanthropy is good at is testing out ideas that might not otherwise get tried, so governments and businesses can then take on the successful ones. With all sectors working together, we can avoid the worst-case scenarios of human, economic, and social costs.”

    In announcing its new $150 million commitment, the foundation identified four priority areas for investment:

    Accelerating virus detection

    The foundation will provide partners in sub-Saharan Africa and South Asia with funding to scale their COVID-19 detection, treatment, and isolation efforts. In some countries, this will include leveraging emergency operations centers normally deployed to support polio eradication and malaria elimination efforts toward COVID-19 detection.

    Protecting the most vulnerable

    Foundation funding will help partners in sub-Saharan Africa and South Asia pilot different approaches to physical distancing and infection suppression in settings where stay-at-home policies and other physical distancing strategies may not be practical. The goal will be to identify infection suppression strategies that can be effectively sustained over time with minimal social and economic disruption. A key focus will be building on lessons learned from two decades of experience in implementing infectious disease prevention programs, specifically the importance of community-designed and community-led engagement efforts.

    The foundation is also considering gender equality issues in its response, and it will support research into the differential health, economic, and social impacts of the pandemic on women and girls in LMICs. This will help to inform the foundation’s short-, medium-, and long-term policy response to the pandemic and global policy responses. This effort will build on the foundation’s existing work to improve gender data by designing and implementing gender-specific metrics and surveys to capture data that reflects the experiences of women and girls.

    Minimising social and economic impact  

    The foundation will provide non-medical funding to help LMICs strengthen social and economic support for people who are living in extreme poverty or who are at risk of falling back into extreme poverty due to the COVID-19 pandemic. Sub-Saharan Africa and South Asia together account for 85 percent of the 629 million people around the world who live on less than $1.90 per day, and past pandemics have had a disproportionate impact on people who cannot afford adequate nutrition, safe sanitation, and quality housing. People living in extreme poverty are also less likely to be able to practice physical distancing because they cannot afford to stop working.

    The foundation will work with partners to help expand access to social payment systems to communities that are most at risk of serious social and economic disruption due to public health measures undertaken to suppress COVID-19 transmission.

    Develop products for a sustained response

    The foundation will continue to invest in efforts to accelerate the development of diagnostics, therapeutics, and vaccines for the COVID-19 response while working with governments, the private sector, and multilateral institutions to ensure scaled manufacturing and the equitable procurement and distribution of these products as they become available.

    This work will include efforts to develop affordable and accessible point-of-care diagnostics, as well as support for the development of treatments and vaccines whose production can be quickly scaled once clinical trials have demonstrated their safety and efficacy. The foundation has committed to working with governments, CEPI, and the private sector to help provide financing for the at-risk enhancement of vaccine manufacturing capacity. This will allow the production of vaccine candidates so that global vaccine supply can be quickly scaled once clinical trial results are available.

    The foundation will work with national governments and international organisations such as the WHO; UNICEF; Gavi; and the Global Fund to Fight AIDS, Tuberculosis and Malaria to ensure that LMICs have equitable access to essential commodities and to ensure that supply and distribution chains are well prepared to facilitate their rapid and widespread delivery to Gavi- and Global Fund-eligible countries.

  • How governance continues in Lagos despite COVID-19, by officials

    How governance continues in Lagos despite COVID-19, by officials

    At an inter-ministerial press briefing, officials of the Lagos State Government explained that despite the coronavirus pandemic, governance continues in the state, reports Associate Editor ADEKUNLE YUSUF

     

     

    Whatever it takes and no matter how long it lasts, the fight against coronavirus is going to end on a victory note. That was the assurance from an inter-ministerial media briefing on COVID-19 at JJT Park, Alausa, where members of the Lagos State cabinet updated the public about what the state is doing to contain the pandemic.

    Commissioner for Information and Strategy Gbenga Omotoso said the inter-ministerial briefing was designed to update residents on the efforts of the various ministries of government in the fight against the spread of the disease.

    “It is meant to assure Lagosians that despite the threat posed by the pandemic, the people saddled with the task of running the affairs of the state have not stopped working.

    Besides reassuring Lagosians that the state is on top of this situation, it is also an opportunity to let the public know of the state government’s programmes, now and after we must have seen the back of the pandemic,” he said.

    Since the country recorded its index case in February when an Italian man tested positive for coronavirus, Lagos has remained Nigeria’s epic-centre in the fight against the global pandemic.

    Of the country’s 328 cases (as at Monday morning), Lagos has 176 cases. But Commissioner for Health Prof Akin Abayomi assured residents that there is no need to panic, stressing that everything suggests that the strategies employed in the fight against the spread of the disease in the state are working.

    He emphasised that though he is the one regularly briefing the press on the state’s coronavirus containment activities, many officials are equally busy working at the background to ensure that the virus does not snowball into an unmanageable crisis.

    Having been preparing for infectious disease outbreaks since the Ebola outbreak about five years, Lagos has leveraged on its experience to upgrade its medical facilities and train its medical personnel, he said.

    “Since five years ago, we knew an incident such as this would happen. The only thing is that we didn’t know when. The Ebola incident, then, taught us some lessons, since it revealed our areas of strength and those areas that needed to be strengthened.

    That was why we had already instituted the Incident Command Structure, concerning the pandemic, even before the first case was recorded in Lagos,” he said.

    On the management of COVID-19 corpses, Abayomi said that officials from the Ministries of Health and Environment had been trained to specially prepare such bodies before handing them over to their families for burial.

    This is to ensure that “the family members were not at risk of being infected by their loved ones. Even when people die of Coronavirus, it doesn’t mean that the virus has died. The corpse is still infectious,” the commissioner said.

    While clarifying on the use of face masks, Abayomi explained that “only sealed N95 masks, which covers the entire face and filters air-breathing, could protect (the wearer) from contracting coronavirus. If you wear ordinary masks or anything else, they’re not protecting you from COVID-19.”

    In terms of how many bed spaces are available in the state in case infection cases soar, Abayomi said available facilities can take care of emerging scenarios, stressing that the state is working hard to upgrade and expand existing facilities and build new ones.

    He disclosed that there are three isolation centres in Lagos: located in Yaba, Onikan and Lagos University Teaching Hospital (LUTH). Of these, LUTH alone has a 280-bed capacity, 100 of which are already occupied by COVID-19 patients.

    In the next few days, two new isolation centres (with about 150 beds) would be ready at Gbagada General Hospital and another one in Victoria Island, he said.

    With these measures in place, Abayomi assured residents that the state government under Governor Babajide Sanwo-Olu is committed to ensuring that the deadly virus is contained as quickly as possible so that normal activities can be restored.

     

    How disinfection of public places has helped to reduce COVID-19 cases

    How to keep Lagos clean during the fight against coronavirus remains a priority of the table of Governor Sanwo-Olu. This was disclosed by Commissioner for the Environment Tunji Bello, who said all agencies under the purview of his ministry, especially Lagos State Waste Management Authority (LAWMA), are mobilised to evacuate of waste across the state during the lockdown duration.

    Mosques, churches, motor parks, market places and other public spaces were fumigated to complement efforts of health workers, he said. Besides the fumigation exercise being undertaken across local governments and some bus stops in the state, Bello added that plans are in place for massive disinfection of all the highways across the State.

    This will include cleaning of all drainage channels in the state. “We ensured that PSP operators go around Lagos to prevent the accumulation of waste within the metropolis during the lockdown and ensure the environment is kept clean and healthy,” Bello said.

    The disinfection exercise, according to Commissioner for Local Government and Community Affairs Dr. Wale Ahmed has further helped in reducing the spread of the disease. “If the exercise saves just one life, it is worth it and l believe it has done much more,” he said.

    He commended Governor Sanwo-Olu for the provision of 200 motorised-disinfection machines, personal protective equipment as well as needed chemicals to all the LGAs and Development Council Areas for the disinfection exercise.

    Ahmed disclosed that when the index COVID-19 case was discovered in the state, the Governor immediately met some critical stakeholders at the grassroots, which included council chairmen and leaders of community development associations, among others, as part of efforts to contain the situation from going out of control.

    He said all the various Councils, through their environmental health departments, have also complimented the state government’s efforts by deploying their disinfection machines, in addition to the 200 machines provided to all the 57 LG/LCDAs by the state.

    Read Also: COVID-19: FG needs cooperation from all sectors – SGF

     

    “Mr. Governor called the meeting of stakeholders, including Chairmen of Local Councils, Ministry of Health and Members of the Community Development Advisory Committee to inform them about the index case, sensitise them on how to curtail the spread as well as raise awareness level about the virus,” Ahmed stated.

     

    E-learning to the rescue

    Explaining how the state has responded to the coronavirus crisis, the Commissioner for Education, Mrs. Folashade Adefisayo, said Lagos was faced with the situation of allowing children to forget all they have been taught in school after staying at home for long without any meaningful academic learning taking place.

    Therefore, to cater for primary and secondary school students who are likely to be among the worst hit by the effects of the lockdown directive, she said Lagos has embarked on virtual learning using activities broadcast stations to reach students statewide.

    To this effect, the Commissioner noted that the state has come up with radio education programmes to help students to continue to learn during the holiday occasioned by the pandemic.

    Adefisayo said further that in partnership with First Bank Plc, the state would roll out one million educational devices to support students learning at home pending the resumption of schools.

     

    Cushioning the pandemic’s effect on the state economy

    Speaking about measures needed to cushion the effect of the coronavirus pandemic on the state economy, Commissioner for Budget and Planning Sam Egube said the state government is still engaging with various stakeholders to fashion out the best line of action to take, including budget re-direction.

    After commending Governor Sanwo-Olu for showing leadership in implementing his economic strategies, Egube admitted that the pandemic has put a strain on economic activities in the state.

    The state will embark on activities that can help the economy to come back into full swing post-pandemic, he assured.

    Commissioner for Finance Dr. Rabiu Olowo said the national economy felt the impact of the twin-shock occasioned by the falling prices of oil in the international market and freezing of revenue due to the COVID-19 pandemic.

    Admitting that the state revenue has been greatly affected by under-performance of businesses occasioned by the lockdown, he said it would be premature to evaluate the state’s loss at present.

    The Finance Commissioner also disclosed that the state has distributed all donations it received from the private sector and federal government transparently, stressing that all funds received in support of the fight against the pandemic will be fully accounted for.

    Olowo disclosed that Lagos has granted three months moratorium on accrued principal and interest payment on loans granted to Small and Medium Enterprises (SMEs) and Entrepreneurs by Lagos State Employment Trust Funds (LSETF).

    “Those who have loans currently running with the LSETF have been given three months moratorium by the State Government for principals and interests to ensure that these small businesses that generated jobs are not hit by the crisis. We will also be raising the capacity of LSETF to support the SMEs with capital that will act as a shock absorber and give necessary incentives to enable them to mitigate the impacts. This plan is for a period after the battle would have been won against COVID-19,” Olowo said.

     

    Targeting 200,000 households in palliative programme

    Commissioner for Agriculture Gbolahan Lawal explained that the introduction of stimulus food relief programme for the vulnerable people in the state has ensured that the poor and vulnerable are catered for.

    No fewer than 200,000 households are targeted to benefit from the palliative measure in the first tranche, he said. Dismissing misinformation about the scheme, Lawal explained that the state has engaged the right people who understand the terrains to distribute the food items.

    He promised that the second phase of the food scheme, which took off last week, would reach aged people who are registered with LASRRA, stressing that all lapses observed in the first phase had been addressed.

    This has also created direct jobs for 600 individuals employed in centres where the relief package items are produced, as Lawal asserted that the economies of other states have benefitted because farmers in such states supplied food items being packaged for distribution to the aged, vulnerable and physically-challenged in Lagos.

  • ‘Africa must combine modern, traditional medicine to combat COVID-19’

    ‘Africa must combine modern, traditional medicine to combat COVID-19’

    Kenneth Anchang Yongabi is a Cameroun-born Professor of Public Health, Infectiology and Phytobiotechnology at the Imo State University, Owerri. Prof. Yongabi is a member of the African Union Scientific Research and Innovation Council (ASRIC) and a consultant to the WHO HPD Afro Health Literacy for Youths and Adolescents. In this interview with Damian Duruiheoma, Yongabi, who is also a co-founder, COO and principal research person at STK Biotech, Owerri advised Nigeria and other African countries to adopt modern and traditional medicine to tackle COVID-19 and other infectious diseases.

    Coronavirus pandemic

    We live in a world where we coexist with plants, animals, and microbes. It is not news that we have pandemic today. We’ve had pandemics in the past. Humanity still existed and today we are still existing. I would say that we will be faced with future pandemics. Pandemic is not a new thing to us today. What should be known is the way we fight it.

    We’ve had other regionalized epidemic like the Ebola which actually touched more on Africa. It didn’t quake the world like the current COVID-19.

    Let me say this, Coronavirus has been in existence. We find them in various species of wild animals like cats and lions whaich have feline Coronavirus and even other domestic animals like dogs which have canine Coronavirus.

    We have equally had Coronaviruses that caused an epidemic in the past like SARS COVID-2. There was also the Middle East Respiratory Syndrome (MERS COVID-2).

    But, today’s Coronavirus has a unique genetic makeup. It comes from the Coronavirus SARS COVID-2. It has the prototype of the SARS COVID-2. But it has a unique gene. That unique gene prompted the WHO to call it COVID-19. Figure 19 represents the year this one was discovered which was 2019. It started from a poultry or seafood market in Wuhan, China. This gives credence to the suspicion of the animal to human transmission.

    Conspiracy theories

    There are also many conspiracy theories about the transmission but in science, we don’t work with conspiracy theories. There is no strong evidence to back it up. All we know is that Coronavirus has been in existence. Right now, all we’re seeing especially from the results of the tests being carried out is that they are using techniques where they’re able to identify the antibodies for the Coronavirus (COVID-19) among the sufferers. So, we can’t put a finger on any conspiracy theory because there is no strong evidence to isolate specifically any of these conspiracy theories. All that is important before us all now is that we have a malaise before us and we need to fight it out.

    Fight it out in Nigeria and Africa

    I think what the world is missing is that it is fighting this pandemic as an isolated case. The global community is hammering on hand-washing, the use sanitisers, social distancing and self-isolation as major preventive measures. These are good but there are no measures for the next possible pandemic in the future. That’s the error number one. The world needs to learn that there had been pandemics in the past and the world scaled those pandemics. Now, we’re faced with another pandemic here today. Possibly, we may also be faced with another pandemic in the future. Though, I’m not praying for that. The world needs to put down an infrastructure that can contain COVID-19 today, tomorrow and ever because there may be other pandemics. And the future one may possibly be more aggressive than what we have today.

    On what we need to do, I think the world is responding to the fight. You’ve heard of social distancing. That’s a very good measure. Also, the sanitation part of the fight– the washing of hand– is very important. But, these again are preventive measures which are geared towards ensuring that we reduce as much as possible the transmissibility of the virus. But, to treat those that are infected now is a Herculean challenge because there’s no known drug that we can put a finger on and claim to be a cure for the virus. Governments across the world are doing their best establishing infrastructure like isolation centres where they quarantine the infected persons and try their best to engage them to recover.

    But, there are fears that they could be overwhelmed. I commend the governments in Africa for the efforts they have put towards the fight against COVID-19. I think what they need to do is build health infrastructure that is resilient not only to address COVID-19 but to pre-empt future and re-emerging infections.

    To this end, our research team in the STK Biotech have a proposal which we call Evolutionary Learning Conceptual Laboratory (ELCL) for the prevention and management of infectious diseases. This is an article that we have written some time ago and we have published it in the American Journal of Experimental Medicine. What we mean by ELCL is that we need to come up not with a linear approach to tackling infectious diseases but a holistic integrated approach.

    What this integrated approach means is that you bring in different forms of therapies. You also bring indigenous knowledge as well as the preventive measures. Let all these come as a package for tackling infectious diseases. It should not only be focusing on vaccine approach and producing synthetic drugs but mixing it with indigenous drugs, vaccines preventing Medicine. So, we call that in our package as the Evolutionary Learning Conceptual Laboratory for the prevention and control of infectious diseases globally.

    What I mean by evolutionary is because it will be evolving over time. Other generations will come in and see what is already in the process. They learn the process and inject new knowledge into the system and it keeps on growing. That is the meaning of evolutionary. Then, learning. We all know that there’s no one who can call himself an expert on this pandemic. That’s why you realise that knowledge dynamics keep changing. This will occur with different pandemics. Also, we need to look at the environmental changes that we’re having, enabling the diseases to jump from animals to humans. So, the key thing is the use of an integrated approach and stop focusing on the linear model. We cannot use the linear model to handle this pandemic. The best approach remains the Evolutionary Learning Conceptual Laboratory approach in order to sustainably take care of this pandemic.

    African model to fight the COVID-19 war

    African model approach also fits into this evolutionary learning conceptual laboratory and what I’m about to say is very important. The world is faced with COVID-19 pandemic which is attacking European countries, American countries, and Asia as well as African countries. But, if you look at this geopolitical setting, you realise that the environmental and socio-political conditions in the Western countries are slightly different from what we have in Africa. We cannot be so complacent to stick with the models the United States is using to tackle this pandemic. We know there are global models set by the WHO. Yes. We have to adhere to that. And they include social distancing and washing of hands. That is a good measure.

    But, in the African context, how do you do social distancing effectively in rural communities where we have Afrocentric culture. In these rural communities, the cultural, social, financial and traditional determinants are there. For instance, you have a house where five people are sleeping on the same bed, nine people sleeping in the same room and all of that. How do you do social distancing in such an environment? We need to be careful about that. We should be careful when it comes to intrinsic differences when it comes to the African context. We don’t just pay lip service by saying social distancing. You can enforce social distancing in the cities, yes. But how do you enforce it in the villages? You know that 70 percent of Africa’s population live in rural areas. People live in one house and do everything together. That is the fact about it. The aero source is there. Africans need to be able to design an Afrocentric approach to the control of COVID-19. But, do we have that model? No.

    Sanitiser

    There’s this aggressive move to sanitise our hands which is very important. I’m happy to see that in the entrance to many houses and businesses, there is a bucket full of running water and soap which people use to wash their hands before entry. That’s one of the greatest things that this COVID-19 has done to Nigerians. We’re now a little bit conscious about hygiene and sanitation. In the past, we have been singing about personal hygiene and regular hand washing, and people were not serious about that. Today, almost everybody is using a bucket with running water. But, we need to worry about social determinants. How many of us have such buckets with soap and running water? What kind of water do we use to wash our hands? Is it sterilised purified water? Is it well water? We need to look at these things otherwise it’s going to be a joke fighting such pandemics like COVID-19.

    The hand sanitisers that are being used right now, how many Nigerians can sustain the use of hand sanitisers? Have we developed a standard operating procedure (SOP) for producing hand sanitisers? Sanitisers are made of alcohols and you know alcohols are carcinogenic; they are volatile. We use hand sanitisers and we inhale it as well. Are we saying that we are aware of the alcohol consequences of hand sanitisers? Have we developed a protocol for telling a layperson how to use hand sanitisers? What’s the distance between robbing the hand sanitiser and staying away from your nose in order to prevent the alcohol from being inhaled? It’s not a question of asking people to use hand sanitisers. Again, we need to have an evolutionary conceptual laboratory. We should keep a standard procedure on how to use the hand sanitisers.

    The standards for hand sanitisers are a minimum of 70 percent alcohol. Are all the hand sanitisers reaching that minimum level? How many people would buy hand sanitisers in the villages and use them all through this period when COVID-19 is going to last? We need to look at a community approach model. Who is coming into a particular community should be known by the community.

    For me, hand washing using caustic soda is simply the best and not the sanitisers. We need to think of the efficacy of our hand sanitisers. Yes, alcohol will be able to lice the cells but, how long will your hand sanitisers stay in your hands if you have droplet particles of Coronavirus? The hand sanitisers most times quickly evaporate and when it does, how are we sure it has neutralised the virus? These are questions that call for designing of standard operating procedures and standard educative procedure on the modus operandi of these hand sanitisers.