Category: Sunday magazine

  • Watch your words against Nigeria, cleric urges citizens

    Watch your words against Nigeria, cleric urges citizens

    The General Overseer of Peculiar Gospel Outreach Ministry, Pastor Joseph Babatunde, has called on Nigerians to be mindful of making negative statements against the country, warning that such careless words could further worsen the nation’s challenges.

    The cleric emphasised that making negative remarks about the country would not in any way help improve the country’s situation.

    He made the call at the ongoing 10th Annual Convention of the Ministry held at Peculiar Camp, Imode, Kwara State from December 18 to 21, 2025.

    Babatunde, a former General Manager at the Bank of Industry, charged believers to intensify prayers, evangelism, soul-winning and acts of compassion, stressing that Christians are called to respond spiritually rather than through violence or negative utterances.

    He said, “The responsibility of a father is to advise his children. Therefore, I advise all our members not to join anybody or group in saying negative things about our country and people.”

    Quoting biblical passages, the cleric warned that negative confessions and careless words could lead to destruction, adding that Christians have a duty to pray for those in authority in order to enjoy peace and stability.

    While cautioning against negative rhetoric, Babatunde appealed to governments at the federal, state and local levels to pay more attention to the welfare of the citizens, particularly the poor.

    He noted that many Nigerians are grappling with severe hardships due to inflation, high exchange rates and fuel costs, and called for stronger social safety nets to cushion the effects on vulnerable citizens.

    Welcoming worshipers to the Convention, Babatunde thanked God for sustaining members of the ministry despite the prevailing economic and security challenges in Nigeria and across the world.

    Read Also: Let your voices be heard, Makinde charges Nigerians to rise for true federalism

    He said the ministry successfully implemented all its national programmes in 2025, including outreaches in various locations, children’s thanksgiving programmes, as well as conventions for teenagers, youths, women and men.

    According to him, the church planted a new branch in Ikerin, Ekiti Local Government Area of Kwara State, celebrated the seventh anniversary of its Ibadan branch in Oyo State in May 2025, and marked the anniversary of its Itaalamu branch in Ilorin, Kwara State, in July 2025.

    The Cleric also encouraged members and non-members to enroll at the Peculiar Bible Institute located at the ministry’s headquarters in Imode, Ilorin and Ibadan; noting that the institute is interdenominational and its fees are highly subsidised.

    Speaking on the 2026 outlook, Babatunde disclosed that the theme for the coming year is ‘Stand Up for Jesus,’ with a renewed focus on teaching, preaching and evangelism as the ministry prepares to celebrate 10 years of church planting.

    He urged Christians not to be distracted by negative happenings in the country, describing violent attacks and killings as part of the signs of the end times as foretold in the Bible.

  • Prioritise word, not miracles —Archbishop John Osa-Oni

    Prioritise word, not miracles —Archbishop John Osa-Oni

    As the Vineyard Christian Centre, Lagos rounded off its annual Word Conference in Lagos today, Founder and Senior Pastor of the ministry, Archbishop John Osa-Oni, delivered a piercing message to the Body of Christ: ‘Return to the Word and Stop Chasing Miracles.’

    In an exclusive interview with ADEOLA OGUNLADE, the revered cleric—who has walked with God for over five decades—recalled how the infallibility of Scripture has shaped his life, ministry, and global mandate.

    From his dramatic conversion in 1972 to preaching across five continents, surviving near-death experiences, and watching lives transform through the simple teaching of the Bible, Archbishop Osa-Oni insisted that the Word of God—not miracles—remains the true anchor of the Christian faith. “The Word has never failed anyone who believes it,” he declared.

     “We should be content with preaching the Word and allow God to do what only He can do. We should not fake miracles or force them.”

    Speaking with the confidence of experience, the Archbishop shared vivid stories from his early days in ministry, the divine instruction that brought him back from a promising life in America to Nigeria in 1985, and the power of obedience that birthed a global ministry now in its 38th year. From doctrinal clarity on miracles and faith, to insights on marriage, infertility, surrogacy, and the contentious debate on security escorts for clergy, Osa-Oni addressed contemporary issues with candour, conviction, and a call for integrity in both spiritual and civic life. His message, however, remained consistent: miracles follow the Word—not the other way around.

    What is the Infallibility of God’s Word?

    I have known God since 1972 when I became born again. I have not seen the word fail in the lives of people “We should be content with just preaching the word and allow the Lord to do what He alone can do. We should not fake miracles and force it.

    I was born in an idolatrous home. The very day I gave my life to Christ, I preached, and about 12 people immediately gave their lives to Christ. When believers live in the realm of God’s Word, they will not panic or be frustrated. I recall an instance I was preaching and a boy convulsed in the course of the message. I did not panic. I just kept sharing the Word of God. Many were wondering how I could confidently be preaching when such a thing happened. But in no time, the boy came back to himself and became normal.

    Having taken the Gospel to about five continents, the word of God redefines you, it rebuilds you. If you do what the word says, you will experience transformation. The whole world is created by the word. There is nothing the word of God cannot fix. Anything the word can’t fix does not exist.

    “I appealed to my colleagues in the pastoral ministry to always prioritize the Word. Life is about learning and unlearning. If any man be in Christ, he is a new creature. Another translation says he is a new species. God sees a new you. People should have that understanding and stop living in the past. Your old self has died and you are now new. It is the word of God that should shape your thinking. As believers, we should neither run after nor be obsessed with miracles. I believe every child of God is a miracle. People should stop coming to look for miracles in the church but rather should focus on the Word of God and do what the Word says. Don’t come to church because of marriage, business, or anything mundane. If you know God genuinely, you will not have trouble obeying God. He becomes your all in all.

    You often speak about God’s leading in your life. Could you share how God instructed you to return to Nigeria in 1985?

    Read Also: Let your voices be heard, Makinde charges Nigerians to rise for true federalism

    In the 1980s, when the Lord began to stir my heart about starting Vineyard, I sought guidance and travelled to Ilesa, Osun State, to see Pa Sydney Elton. I spent three days there before he said a word—he waited until God had spoken to him.

    At the time, I was living comfortably in the United States. I was engaged to a white lady whose grandfather had been a Prime Minister in her country. Everything seemed set for a settled life abroad. But God spoke clearly: “This is not where you belong. Return to Nigeria.” That instruction overruled comfort. When God speaks, you obey.

    So after about eight weeks, I returned home. Then came another direction: “Go to Ilesa and meet Pa Elton.” Although I had heard of him, I didn’t know where he lived. When I finally located him, he kept me waiting for three days to confirm whether my calling was truly from God or just my own desire. I knew it wasn’t the flesh—I had walked away from a very beautiful life in obedience to God.

    It has now been almost 40 years since I returned, and I have never regretted it—not for one day. The church started 38 years ago and God has helped us. Wherever the Word of God is preached, signs and wonders naturally follow. People must come for the Word, not just miracles; yet as they hear the Word, miracles happen.

    From starting in Mushin, behind Bishop Aggey School—my former secondary school, now gone—God has taken us across five continents to preach the gospel. I live by faith; I have often told the church, “You cannot pay me. I live by faith.” And God has never failed. Truly, returning to Nigeria remains one of the best decisions of my life. Obedience to God has carried me this far.

    Scripture says we shall do greater works, yet many believe apostolic-era miracles no longer happen. From your 53 years of walking with God and your own ministry experiences—including surviving COVID—does that same power still operate today, and how have you encountered it personally?

    Yes, the same power still exists. The problem is never with God’s power; it is with people’s perception. Jesus Christ is the same yesterday, today, and forever, and the same resurrection power is still flowing. But today, many pursue miracles without pursuing the Word. In Scripture, “they came to hear Him, and then they were healed.” Hearing comes before healing. That is why, even in Kenneth Hagin Ministries, they teach the Word first in the Healing School before laying on of hands—faith must be built. When I preach, I don’t pray for the sick on the first day. You must first understand the Word and catch the spirit of the message. Paul saw that a man had faith to be healed after teaching him. Faith comes by hearing, and hearing by the Word of God. I have witnessed people rise from wheelchairs without anyone touching them—simply because faith rose through the Word. So, God’s power is very much alive today.

    My own journey is proof. I wasn’t born into a Christian home; I grew up in a military home. But the day I met Christ, I became intentional about knowing Him and understanding His power. In ministry, God has helped me serve with integrity. When I returned to Nigeria, I served as Director of the Fire Conference and later as Financial Director in Reinhard Bonke’s crusade. I knew the controversies that had trailed offerings in crusades before, so I ensured total transparency—every offering collected went straight to the bank hall at Zenith Bank for counting and lodging. Ministry must be both spiritual and accountable.

    And even during COVID, I experienced God’s power in a very personal way. I was almost gone—very close. A friend even told me he wouldn’t come near because of the diagnosis, and he never came. My doctor advised me to listen to my own messages, so I did. One day, while listening, I heard a voice clearly in my kitchen: “This is not your day.” Immediately, strength came. I got up, went for tests in Yaba—negative. Went again—negative. A third time—negative. Sadly, that same friend who refused to come later passed away. But I am alive today because the Word works. It was the Word that sustained me. The power of God has not reduced. It is real, active, and available to anyone who anchors their faith on the Word.

    With many marriages struggling today, what key factors truly sustain a successful marriage, and how should Christian couples navigate sensitive issues like delayed conception and the growing use of external surrogacy?

    Most marriages fail from the foundation. Many people enter marriage for the wrong reasons—“Does he have a car? Does she have money?” But money has wings, and possessions cannot build a home. A lasting marriage must be built on shared values and ideology, genuine friendship instead of enmity, understanding, patience, and a willingness to learn and unlearn. Above all, the Word of God must be the foundation. Two people coming from different backgrounds must intentionally learn from one another; a beautiful marriage is never automatic—it is built deliberately.

    Regarding delayed conception and the rise of external surrogacy, let every man be fully persuaded. Surrogacy is not a man impregnating a woman outside of their marriage—absolutely not. True surrogacy is a medical arrangement mutually agreed upon by the couple, where the husband’s sperm and the embryo are medically handled, and the surrogate mother remains unknown to the family. I have seen misuse of surrogacy destroy marriages when people fail to follow proper medical and confidentiality procedures. That is why I often prefer IVF, which offers clearer boundaries. Ultimately, it depends on the couple’s conviction. It is not for me to condemn. If they are persuaded, and the process is decent, medically supervised, and ethically conducted, it is allowed.

    With the government withdrawing police from VIPs, how do you personally handle security, and what is your response to those who say pastors should rely solely on God rather than use security escorts?

    If people saw what I have seen, they would understand why some of us take security seriously. I have been attacked many times—physically. The reason my hair receded was because a gun was placed on my head and I was hit with the butt of a pistol. They even had to stitch my scalp at the clinic.

    One incident happened at my residence in Olayinka Close. As I was about to enter, armed men surrounded my car and demanded the key. I told them, “No, I cannot give you the key. I bought it with my money.” They hit me, but the Lord gave me a word: “The rod of the wicked shall not rest upon the lot of the righteous.” As I began to declare the Word, those armed men who had guns suddenly fled. This is just one out of several incidents.

    My spiritual father, the late Archbishop Benson Idahosa, once told us something I will never forget. After he was attacked, he said, “God did not say He will make security for you. You are the one who must make security for yourself.” He used to tell people, “If you come to my house, I have about 12 dogs that will eat you raw.”

    His point was simple: defend your life. Don’t wait for someone to kill you. Defend your faith and defend yourself.

    When we came to this land around 1999, if you go upstairs you will see that even my security doors—imported from Israel—were broken by criminals because they knew exactly where to target. Some of our security personnel were badly beaten, tied up, and one of them was killed. It was painful. But by God’s grace, the young man’s family—who were members of the church where I grew up—said they held no grudge. They only asked me to help train his child, and I invested millions to give that child a good future.

    So when we talk about pastors having security, it is not because we don’t trust God. It is because we live in a nation where the security architecture is weak. When I travel in America, I can drive from New York to the Canadian border—15 hours—without seeing a single police checkpoint. Here, the harassment on our highways is more than anything else.

    I believe the government needs to overhaul our security system. Not everyone who has police protection is abusing it, but I also agree that people don’t need to have 10 or 20 policemen. Two, three, or four should be enough if necessary.

    Let me add this: in the days when we were speaking boldly for Nigeria, some of you journalists were not even in the press yet. Major General Adebayo once told me, “Don’t let them waste your life,” because of how outspoken I was. But I told him, “Nobody will kill you for speaking the truth.” And many things we see happening in Nigeria today were things we warned about prophetically.

    In 1999, on this same land, I held a press conference and declared that no military or civilian government would overthrow the incoming administration. Since then, God has helped our democracy. But those in the government must remember that they are not in power for themselves—they are in power for the citizens.

  • How I’m expanding footprint in gospel, contemporary African music — Dr Roy

    How I’m expanding footprint in gospel, contemporary African music — Dr Roy

    Nigerian gospel singer, songwriter and record producer, David C. Chike, professionally known as Dr Roy, is gaining wider recognition for his growing influence across gospel and contemporary African music, both as a recording artist and a producer.

    Born on January 1, 1994, in Ukwa West, Port Harcourt, Dr Roy is an alumnus of Abia State Polytechnic and is currently based in Port Harcourt, where he continues to build his music career.

    In 2025, he stepped further into the spotlight as a recording artist with the release of several singles, marking a notable expansion beyond his established production work. 

    One of his standout tracks, Everyday, featuring S.O.N Music, has amassed over 137,000 streams on Spotify. Other singles released in the same year, including Big God and Run Am, also gained significant attention, underscoring his vocal strength and artistic range.

    Dr Roy is widely recognised within the Nigerian gospel music industry for his work as a producer, particularly his long-standing collaboration with gospel star Mercy Chinwo. 

    He produced several of her popular songs, including Excess Love, Bor Ekom, Omekannaya and On a Regular, all of which appeared on her 2019 debut album, The Cross: My Gaze. He also produced Onyeoma, one of Chinwo’s more recent releases.

    Beyond gospel music, Dr Roy has demonstrated versatility by working with artists across other genres. His production credits include Wizard Chan’s Wana Wana Ma, released in 2024, and Harrysong’s Maria, reflecting his ability to incorporate Afrobeats elements into his sound.

    As he continues to balance his dual roles as a recording artist and producer, Dr Roy is steadily building his profile across gospel and Afrobeats-influenced music, positioning himself as a dynamic force within Nigeria’s evolving music industry.

  • Power Like of Old, With Timeless Impact Across Generations

    Power Like of Old, With Timeless Impact Across Generations

    Some lives do not merely pass through history. They define moments, shape movements, and leave imprints that time cannot erase. Such was the life and ministry of Apostle Stephen Abiodun Adeleke, PhD, Founder and Presiding Apostle of Jesus General Assembly International (JGA), Oworonshoki, Lagos. He was not merely a preacher of the Gospel, but a kingdom architect, a revivalist, a teacher of righteousness, and a father to generations. His calling carried the power of ancient faith, and his impact continues to ripple across nations and across generations.

    Through a ministry spanning decades, over 50,000 souls worldwide were touched, discipled, and transformed by the message of Jesus Christ under his apostolic leadership. His uncompromising commitment to evangelism led to more than 10,000 souls coming to Christ through powerful outdoor revival meetings and the renowned Jesus Power Night, gatherings marked by undeniable manifestations of God’s power, miraculous healings, deliverances, repentance, and life transforming testimonies.

    Jesus General Assembly grew into a spiritual home defined by fervent prayer, sound doctrine, revival fire, and deep pastoral care. Its altars became places of divine encounter, its teachings produced believers grounded in Scripture, and its outreaches reflected a gospel that met both spiritual and physical needs. Apostle Adeleke believed that the Gospel must be proclaimed and demonstrated, preached with power and lived with compassion.

    Beyond the pulpit, he embodied practical Christianity. Through the ministry’s maternity clinic, thousands of lives were impacted, with his wife, Pastor Mrs Elizabeth Oluwakemi Adeleke, serving sacrificially as a vessel of God’s compassion and care. Their partnership reflected a shared burden for souls and a united pursuit of God’s purpose.

    His heart for social impact found further expression through Stephen Adeleke World Outreach (SAWO), the charitable arm of Jesus General Assembly. Through this platform, compassion was translated into action. Families were sheltered, widows and elderly persons were supported consistently for decades, students were sponsored through university education, artisans were empowered through sustainable businesses, and many lives were restored with dignity and hope.

    As a teacher and shepherd, Apostle Adeleke personally taught and baptised thousands of believers, grounding them firmly in sound doctrine and kingdom principles. His voice never fell silent. He preached countless sermons and prayer points, each charged with revelation, authority, and transforming grace. His messages were not shallow inspiration, but solid biblical exposition delivered with apostolic insight and pastoral wisdom.

    A prolific author and spiritual thinker, he authored 30 books, including the highly revered Pilgrims’ Compass, an annual publication adopted as the official Sunday School teaching manual at Jesus General Assembly. This work continues to shape faith, doctrine, and spiritual maturity across generations.

    The journey of Apostle Stephen Abiodun Adeleke began in the Baptist Church, where as a teenager he encountered Christ under the ministration of the late Rev. Lawal. That encounter ignited a lifelong devotion to Scripture, discipline in service, and reverence for Christ centred theology.

    His apostolic assignment carried a global footprint. He ministered across Nigeria, Ireland, the United Kingdom, the United States, and several parts of Africa. Many sons and daughters of the ministry were empowered through mentorship and apostolic covering and are today serving the Lord across nations.

    Academically gifted, Apostle Adeleke excelled in Accounting, became a Chartered Accountant, earned an Executive Master’s Degree from the United Kingdom, and pursued advanced ministerial training internationally. He embodied a rare harmony of intellect and anointing. Music and heartfelt praise flowed from his intimacy with God and often ushered congregations into profound encounters.

    Though Apostle Stephen Abiodun Adeleke has transitioned into glory, the work he laboured for has not ceased. The baton has been passed to another generation on fire for God, committed to preserving the purity of the Gospel, advancing the vision of Jesus General Assembly, and sustaining the compassion driven work of SAWO.

    Apostle Stephen Abiodun Adeleke, PhD, lived as a burning and shining light. His works follow him. His voice still speaks. His legacy is engraved not merely in records and numbers, but in lives rescued, destinies restored, families rebuilt, nations touched, and souls prepared for eternity.

    “He being dead yet speaketh.” Hebrews 11:4

    • To Access His Sermons, Prayers, and Teachings Call: 09061181567
  • Church holds carol service tomorrow

    Church holds carol service tomorrow

    The 35th Interdenominational Carol Service of the Cherubim & Seraphim Movement Church (Ayo Ni O) Surulere District Headquarters, Lagos holds tomorrow.

    In a statement, the Senior Special Apostle, Pastor George Oluwadare Ogunleye, the District Chairman/General Leader, noted that the carol service promises to be an uplifting celebration of the birth of Jesus Christ.

    He said the theme is: “Joy to the World”, adding that it will feature soul-stirring music, spirit-filled Bible readings, and inspiring messages.

    He noted that the guest preacher for the occasion will be a former General Secretary of the Bible Society of Nigeria, Rev  Fred Odutola.

    READ ALSO; Farouk Ahmed: A challenge for EFCC

    Ogunleye said distinguished guests from the government, private sector, and other faiths had been invited for the event, saying that their presence is expected to add to the significance and grandeur of the celebration.

    The District Chairman/ General Leader urged Nigerians to continue to pray for the nation’s leaders, expressing his confidence in the ability of the nation to overcome all its challenges, emerging stronger and more prosperous.

    He charged citizens to assist the government and security forces in tackling the nation’s security challenges.

  • Pastor Joshua urges Christians to enter New Year with unshakable faith

    Pastor Joshua urges Christians to enter New Year with unshakable faith

    Leader of the Synagogue Church of All Nations (SCOAN), Pastor Evelyn Joshua, has appealed to Christians around the world to step into the New Year with unshakable faith and absolute trust in God.

    She made the call on Sunday while speaking at the church’s annual thanksgiving service held at its headquarters in Lagos, reminding worshippers that those who trust in God can look forward to brighter and better days.

    “As you live to the coming year, I encourage you all to hold on to God with absolute trust,” she said. “Walk with Him boldly, expectantly and joyfully. For the path of the righteous is like the shining sun that shines ever brighter unto the perfect day. In this ministry, better is not good enough. The best is yet to come.”

    Pastor Joshua expressed deep gratitude to God for His faithfulness throughout the year, describing Him as the God of Abraham, Isaac and Jacob, and of Prophet T.B. Joshua.

    “He is the God who speaks, who leads and never fails. Give thanks to God, for He is good; His mercy endures forever,” she said.

    Reflecting on the church’s journey in the outgoing year, she said it unfolded just as revealed by the Holy Spirit, describing it as a forward-looking year filled with testimonies.

    According to her, God moved His people from sickness to healing, from lack to abundance, and from disappointment to divine appointments. 

    She also highlighted the church’s spiritual and physical growth, citing Psalm 105 as evidence of God’s blessings upon the ministry.

    In his opening remarks, Pastor David Ogong from Uganda said the special thanksgiving service was inspired by Pastor Joshua’s desire to set aside a dedicated day to honour God for His goodness.

    “Not that we don’t give thanks daily,” he said, “but this is the day we come together as a family — the Emmanuel TV family, the SCOAN family, and the family of Jesus Christ, to show our appreciation for His love, faithfulness, favour, kindness, and goodness.”

    Pastor Ogong thanked God for what He continues to do in the ministry through its leadership. 

    He also expressed gratitude for the divine strength, guidance, and unity that have kept the church thriving.

    Reflecting on the journey of the ministry, he reminded the congregation of its roots in the vision given to Prophet T.B. Joshua, of blessed memory.

    “Remember, we couldn’t be here just from nowhere. It all started through the vision of one man, Prophet T.B. Joshua, who has passed on to glory. I know he is still with us. Even though he is not physically present, he is watching,” he declared, prompting the congregation to wave in honour.

    Pastor Ogong reminded the church of Prophet T.B. Joshua’s humility and famous declaration: ” I have no power of my own.”

    According to him, everything the Prophet did and everything Mrs. Evelyn Joshua and the SCOAN team continue to do, comes from above.

    The pastor emphasised that true gratitude flows from a heart that is genuinely thankful. He assured worshippers that thanksgiving attracts divine blessings.

    The atmosphere remained charged with worship, thanksgiving, and joyful celebration as the service continued, marking yet another memorable moment in the life and legacy of the SCOAN ministry. 

  • ISSUE OF THE YEAR (1) 2025: The defection epidemic

    ISSUE OF THE YEAR (1) 2025: The defection epidemic

    Political survival, dissatisfaction arising from intra-party rifts and tensions, the pursuit of legitimate ambitions, the quest for relevance by diverse politicians are factors underlying allegiance shifts ahead of the 2027 polls. 

    The first party to be hit by defection this outgoing year was the All Progressives Congress (APC). On March 10, Nasir El-Rufai, former governor of Kaduna State who dropped out as a ministerial nominee, fought back. He announced his exit from the ruling party, citing misalignment between his personal values and the current direction of the APC.

    El-Rufai alerted Nigerians to an impending explosion in the ruling party, urging people to brace up for an opposition coalition that would challenge the APC. Former Rivers State Governor, Rotimi Amaechi, also left APC for the African Democratic Congress (ADC).

    But the first critical step towards the re-grouping of opposition was the exit of former Vice President Atiku Abubakar and his group from the Peoples Democratic Party (PDP) to ADC. A strange bedfellow, Rauf Aregbesola, who had been expelled from APC, became the revived party’s interim national secretary.

    Although the coalition has been at a standstill since then, the APC leadership became sensitive to its initial strong propaganda machinery. The table started turning against the platform, following high profile defections from PDP, Labour Party (LP) and New Nigeria Peoples Party (NNPP) to the ruling party.

    While there was no uproar when APC was deserted by few notable politicians, critics who flayed the ruling party for accepting defectors from the opposition parties complained that the country was sliding into a one-party state.

    READ ALSO: Benin Republic demons

    This claim lacks justification. The 1999 Constitution guarantees freedom of association. It also spells out the conditions for defection from one party to another. According Section 109 of the 1999 Constitution (as amended), lawmakers can leave their party if there is “division” within its ranks.

    The defections have taken their toll on the PDP, which lost four governors – Umo Eno (Akwa Ibom), Sheriff Oborevwori (Delta), Peter Mbah (Enugu), Douye Diri (Bayelsa) and Siminalayi Fubara (Rivers) – to APC. A fifth, Agbu Kefas of Taraba State, has crossed to the ruling party bar the formal reception. The LP was also decimated.

    PDP governors defected along with major party chieftains, including members of the National Assembly, commissioners and special advisers, local government chairmen, and other party leaders at the grassroots.

    In Bayelsa, Diri’s defection received the backing of 23 members of the state lawmakers, led by Speaker Abraham Ngobere. The 24-member Assembly currently comprises 20 PDP lawmakers; three APC, and one All Progressives Grand Alliance (APGA).

    Mbah, accompanied by his predecessor, Ifeanyi Ugwuanyi, who also decamped, said no known PDP member is left behind in Enugu State.

    He added: “This is no whimsical decision. It is a collective move by the political family in Enugu State, comprising members of the National Assembly, members of the House of Assembly, the State Executive Council, all the local government chairmen, all councillors, all political appointees, and over 80 percent of party executives.”

    An excited Vice President Kashim Shettima, who received Oborevwori into APC in Asaba, the state capital, where former Governor Ifeanyi Okowa also defected, said: “A political tsunami of this proportion has never happened where all the members of the Upper Chamber of the National Assembly are in the APC.

    “The Speaker and all the members of the House of Assembly. So many members of the House of Representatives, the governor and his entire cabinet and 500 councillors across the 25 local government areas of this great state. What testimony do you have greater than this?”

    The defectors described PDP as a sinking ship rattled by protracted leadership crisis that has led to factionalisation.

    Many chieftains fear that unresolved conflicts put the party and their ambitions in jeopardy ahead of the next general election because the status of the PDP leadership on the register of the Independent National Electoral Commission (INEC) is uncertain.

    Last month, Taraba State Governor, Agbu Kefas, was on verge of leaving PDP for APC until the rally was put on hold because of the prevailing situation in the country.

    While there are speculations that Plateau State Governor Caleb Mutfwang, is considering ditching the main opposition party, Osun State Governor Ademola Adeleke, who faces a major election next year, just resigned his membership of PDP and joined Accord Party whether he picked up the gubernatorial ticket unopposed.

    In Kano State, its main stronghold, NNPP has suffered some reverses. Through aggressive mobilisation by Deputy Senate President Jibrin Barau, many chieftains have defected to APC, to the consternation of party leader, Senator Rabiu Kwankwaso.

    The wave of defection has also swept across the two chambers of the National Assembly. Senators and representatives abandoning their parties justified their actions by ongoing leadership crises in PDP and LP, which is polarised into Julius Abure and Nenadi-Usman factions.

    The spate of defections has altered the numerical strength of the party caucuses in the Red and Green Chambers. APC Senators are now 73 in the 10th Senate where only 72 legislators are needed to pass any major decision or legislation.

    It has also altered the geo-political calculus. In the South-South zone, all six governors are now in APC. The latest, Fubara of Rivers State, announced on December 9 that he was moving to the ruling party to offer full support to President Tinubu.

    Before the governor made his move, 17 members of the Rivers State House of Assembly led by Speaker Martins Amaewhule announced they were crossing the aisle and joining APC. It was another dramatic turn of events in the fast-paced world of the state’s politics.

    Like 2023, the position of the South on zoning is sacrosant. The general feeling is that since the late Mohammadu Buhari from the North served as president for eight years, a southerner should also serve in the highest office for two uninterrupted terms.

    Many observers point out that there is a Tinubu factor in the spate of defections. According to them, his inclusive leadership style is electrifying. A democrat, strategist and bridge builder, he is also endowed with mobilisation prowess, organisational ability and magnetic persuasive talent.

    Mba and Diri hailed his national outlook, saying that although the president belongs to APC, he has never discriminated against PDP governors in the distribution of resources. They also denied that their defection was the product of presidential compulsion.

    APC has institutionalised a pattern of political structure harmonisation that fosters equity and fairness. For example, following their defections, the governors automatically became state leaders of the APC chapters.

    The defections reflect the inability of the opposition to put their house in order and provide alternative choices to voters. It is also the manifestation of weak leadership, lack of resilience and unwillingness to make sacrifice and stick to defining principles.

    Analysts believe that these defections underscore political flexibility; an exercise of legitimate right of association and assembly aptly driven by interest. The moral question is ignored because politics and morality exist in clear-cut antithetical relationship.

    Elected public officials hide under the constitutional provision that permits them to leave their parties due to leadership crises, particularly at the national level. In the process, democratic accountability is eroded, political choice is nullified and electoral legitimacy is undermined because the electorate primarily vote for the party, with the candidate only acting as the symbol.

    The pattern of elite party defection reflects the struggle for power by leading actors, whose claims within political parties are bolstered by the strength of followership they command.

    Many critics pointed out that some of the defections are clearly self-serving, and not based on ideology. The gravitations are thus propelled by the perception of their next point of call as the winning party.

    The lack of ideological differences between political parties often predispose politicians to switch, to satisfy the goals of steady access to power and resources, and alignment with formidable winning structures that guarantee political and economic opportunities.

    As the late First/Second Republic political stalwart, Dr. Kingsley Mbadiwe, once observed, “the world over, some politicians believe in gravitating towards winning parties.”

  • ISSUE OF THE YEAR (1) 2025: The huge cost of insecurity

    ISSUE OF THE YEAR (1) 2025: The huge cost of insecurity

    Nigeria has been under the siege of terrorism since 2009 when Boko Haram began its inexplicable onslaught. Since then more groups like the Islamic State West Africa Province (ISWAP) and Ansaru, have joined the fray. In recent months, the spate of abductions and killings has increased, resulting in the country’s designation as a Country of Particular Concern by the United States government. Deputy Editor Emmanuel Oladesu examines the cost of insecurity across the nation and renewed efforts by President Bola Ahmed Tinubu to reinvigorate the anti-terror war.

    Nigeria will not forget the outgoing year in a hurry, particularly the pain and anxiety unleashed by terror.   The fear of kidnapping has been the beginning of wisdom. Everybody is a target. No Nigerian, high or low, is off the radar of abductors.  Vigilance at home, school, market, church, social events and on the road has become the watchword.

    From far-flung villages to bubbling towns bandits inflict trauma, causing deep physical and emotional wounds. The statistics are startling. As at June, this year, the National Human Rights Commission (NHRC) reported 3,012 kidnappings and N3, 584 killings in the last 15 months.

    Also, a report by a research firm, SBM Intelligence, in August, revealed the scale of the kidnapping crisis. No fewer than 4,722 people were abducted and N2.57 billion paid to kidnappers as ransom between July 2024 and June 2025.

    The report, titled: ‘Economics of Nigeria’s Kidnap Industry’, paints an astonishing picture of a booming criminal enterprise fuelled by the motivating financial gains from horror and apparent weak law enforcement.

    Not all the cases of kidnappings and killings are captured by the media. But also devastating is the number of missing persons as more Nigerians are lost to armed conflicts, herder-farmer conflicts, inter-ethnic tensions, serial abductions and money rituals.

    According to the International Committee of Red Cross, in an October report, over 23,659 people were missing and 13, 595 families devastated.

    At a time the country is rising, like a Phoenix from the ashes of economic retardation and achieving stability under the Tinubu administration, insecurity is growing. This has given rise to fears, by observers, that some of the incidents may be politically-motivated.

    The spate of killings has thrown country into a big storm. Despite huge expenditure and the determination of security agencies to reclaim Nigeria from its tormentors, relief is still far; life is not safe; it is becoming short, nasty and brutish.

    Expectedly, the whipping boy is the government, not for lack of efforts, but due to the perception that it is its primary duty to protect lives and property. 

    In the last two months, the wave of abductions reached a crescendo. Between November 17 and 21, the country experienced four violent cases of abduction and brutal killing.

    The seizure of students in Niger and Kebbi schools, the kidnapping of Brigadier-General Musa Uba who died in captivity, and the abduction of 38 worshippers in Eruku and 11 others in Isapa in Kwara State caused general anxiety. It was a relief that the 38 victims returned home safely, like those 21 passengers rescued at the weekend in Kogi by security forces.

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    At St. Mary’s School in Papiri, Niger State, 303 students and 12 teachers were snatched. The number surpassed the 276 taken away during the infamous Chibok mass abduction of 2014. Although 50 have returned home, 250 are still being held.

    Ultimately, world attention has shifted to the most populous black country on earth, now designated as a Country of Particular Concern (CPC) by United States President Donald Trump, following persistent allegations of Christian genocide by vocal Christian Association of Nigeria (CAN) leaders.

    There is no reprieve for the Northeast states of Borno, Yobe and some areas in Adamawa. In the Northwest, it is almost daily lamentations in troubled spots in Zamfara and Kebbi. These are Muslim-dominated environments. In Manga, Plateau State, there is ethno-religious tension. The Regional Leader of the Church of Christ in Nations, Rev. Ezekiel Dachomo, complained that a church was forcefully seized and turned into a mosque. In the state, many communities were raided by marauders.

    The response to terror in Christian-dominated North-Central areas by Christian leaders contrasts sharply with reactions by their Muslim counterparts. It is not without justification, although the claim that only non-Muslims are targets paled into propaganda.

    In April, over 56 people lost their lives in a series of attacks in Benue State by suspected herders, to be followed by 42 deaths in May. Indeed, government has not kept quiet over the tragedy. Arrests of suspects were made and they were arraigned in court. The killings in Plateau State follow the same pattern.

    The incessant attacks has led to serious humanitarian crisis, particularly the displacement of over 5, 00,000 people who now sojourn in Internally Displaced Camps without access to adequate food, water, sanitation and healthcare.

    During the June 14 attack by gunmen on Yelwata, more 100 people were killed and over 3,941 fled their homes. Officials of Amnesty International who visited the scene reported the smell of decomposing bodies hung in the air, bullet shells littering the ground, and mass graves dug to bury the dead. Internally Displaced Persons (IDP) camped in Gwer West, Agatu, Ukum, Kwande, Logo, Guma and Makurdi and the makeshift IDP camp at Makurdi Modern Market had tales of woes to tell. These populations are made more vulnerable to exploitation and abuse.

    Many traditional rulers and priests have fallen victims. Not all of them came back alive. Many soldiers and policemen have also been killed on battlefields in the course of repelling terror attacks.

    Trump has threatened military action over what he described as the “mass slaughter” of Christians, a claim the Federal Government has rejected because both Christians and Muslims are often indiscriminately killed by the terror gangs.

    The attacks cut across the six geopolitical zones in varying degrees. In fact, recent ones show that members of terrorist groups in Nigeria can crisscross the country unhindered.

    In the North, Boko Haram, ISWAP and Ansaru are consistently on the prowl. Their hideouts are mostly in the North; in forests within Sambisa in Borno, Yobe, Sokoto, Zanfara, Katsina, Kebbi, Niger and Kaduna.

    In the Southeast are members of the proscribed Indigenous Peoples of Biafra (IPOB) who defy the law by killing, maiming, preventing free movement and disrupting socio-economic activities. The ring leader of the outlawed group, Nnamdi Kanu, was recently jailed by an Abuja Federal High Court for terrorism.

    In the Southwest and South-South are kidnappers and ritualists, who are driven by economic interests. In some instances, kidnappings are even orchestrated by family members to dupe the target.

    Many have reasoned that the baseline for defeating terror is to detect and cut off the source of funding. But bandits could now be self-sponsored through kidnapping for ransom.

    “Economic incentives like ransom money from kidnappings, livestock rustling earnings, or territorial control for extortion are often what motivate bandit gangs, said a researcher, Adeola Aderayo, in a paper titled: Conflict enterpreneurship and rural banditry in Nigeria’s Fourth Republic.

    Another researcher, Nsirimudu Okwuwada, said to tackle banditry, the causes should be unravelled. He attributed the prevalence of “the barbaric, horrendous, heinous, and despicable dimensions of carnage, massacres, and bloodletting orchestrated by terrorists, bandits, kidnappers, and other organized violent crime syndicates” to unemployment, neglect of some communities in wealth distribution, lack of government visibility, lack of equal economic opportunity, uncontrolled influx of fire arms, poverty, and religious fanaticism.

    The borders remain porous and foreigners come into the country through illegal routes.

    Over 1,000 of such serve as unguarded routes for systematic invasion by foreigners who now torment Nigeria. Some of them are involved in illegal mining activities, which “threaten environmental safety, public health and security.”

    Terrorism and banditry have devastating effects. The image of Nigeria is dented. The economy is damaged through disrupted trade, leading to loss of jobs and income. Investment drive is impacted because it requires a conducive atmosphere to thrive.

    Food crisis results from the activities of terrorists and bandits who invade farmlands and prevent farmers from cultivating their land and loot stored grains. Due to food scarcity, the prices increase.

    Also, attacks on schools have led to school closure and disruptions of the academic calendar. In some areas in the North, school enrolment has dropped. Abducted students suffer from post-traumatic disorders and fear of unsafe school environment. In fact, experts have warned that children who witness these horrors need psychological assistance to avoid growing up to become adults who may perceive brutality as acceptable cultural values.

    The need to liberate the country from the criminals also constitutes a drain on government revenue and resources, which should have been channelled into the provision of public infrastructure and other essential welfare services. The budget is strained and funds are ultimately diverted from development initiatives.

    Experts say Nigerians would need more soldiers and drones to fight the war.

    However, the Federal Government is determined to end terrorism. President Tinubu has now declared total war. He has given a nod to the establishment of state police as part of measures to combat rising insurgency and banditry.

    The president, who declared a nationwide security emergency in response to the wave of violent attacks, directed the military and the police to embark on massive recruitment of personnel in readiness for a reinvigorated onslaught against terror. He said to strengthen the current federal police; the police will recruit an additional 20,000 officers, bringing the total to 50,000.

    The president also ordered the activation of forest guards and tighter security measures for all vulnerable areas.

  • BUSINESS PERSONS OF THE YEAR 2025: Abdul Samad Rabiu – Accomplishment  with benevolence

    BUSINESS PERSONS OF THE YEAR 2025: Abdul Samad Rabiu – Accomplishment  with benevolence

    Abdul Salam Rabiu, is not exactly the typical businessman whose impact, wealth and reach terminate within the family and enclave. No. His spans the larger segment of the populace, and not restricted to near family circles alone. His businesses have lifted many from lack and want, and provided employment to thousands, both direct and indirect engagement. He has shared and continue to splash his resources in numerous community social responsibility projects, including roads construction, schools, scholarship awards and building of health facilities, thus endearing his companies to people in areas of their operations. These qualities among others, singled him out for selection as one of The Nation’s Business Persons of the Year, 2025, writes Group Business Editor, Simeon Ebulu.

    The story of Abdul Samad Rabiu’s rise to the zenith of Nigeria’s list of business moguls, cannot be told only in the context of his achievements, be it as a businessman, or a philanthropist. Most of what is acknowledged today as his accomplishments are the outcomes of a resolute determination to fight to retain his space, and a resolve to succeed. 

    His rise to his present status wasn’t by accident, or luck; it was a journey laced with obstacles, both from the private sector business community and the public service, with clear connivance and acquiescence from senior government officials.

    The intrigues started early from the time he took over from his father, until lately when he had a brawl with the Nigerian Ports Authority (NPA) over the concession of jetty and space at the Port Harcourt Port, in Rivers State. He literarily fought his way through various roadblocks to the enviable position he occupies today.

    Suffice it to say that these battles were fought and surmounted in virtually all segments of his businesses, from flour mills, to sugar refining, ports operations, and cement production,  just to mention but a few. It’s been battles of wits and brawn.

    Today, Rabiu is listed among very few Nigerian leading businessmen whose exploits and accomplishments in manufacturing, trading and logistics, under its trade mark – the BUA Group, have transcended the nation’s boundaries. They are rated currently as global brands in virtually all the segments they are engaging.

    The BUA Group which he founded and sits atop as Executive Chairman, over three decades ago, boasts of leading corporations which in themselves are leaders in their respective fields of operations.  These companies include BUA Foods, BUA Cement and Real Estate, among others. Each segment of the business is programmed to meet specific needs of Nigerian households and the larger international community. 

    BUA Foods, for example, is committed to bridging the supply gap of the nation’s sugar requirement and staple foods, such as rice, among others. To this end, the group has established the BUA Sugar Estate located in Lafiagi, Kwara State, which also includes a large sugarcane plantation and integrated sugar mill, refinery and an ethanol plant. BUA also has other sugar-related facilities, including a refinery in Port Harcourt and Apapa in Rivers and Lagos states respectively.

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    The group, typified by BUA Cement, has also risen up to meet the nation’s and others’ construction requirements, as well as the build-industry with the commissioning of new the lines in Edo and Sokoto States. The company is continuing on its expansion plans through new projects.

    Over the years, the BUA Group and its associated companies, have shown class in the Nigerian Capital Market, the NGX group with the outstanding performance of their stocks, at times providing market leadership.

    In making investment decisions, Rabiu takes into consideration the need to diversify his portfolio by spreading investments across different sectors. Adopting this strategy minimises risk and maximises profit potentials. Also, investment in high-demand sectors is one of his preferences. He leveraged on this strategy in his decision to embrace cement production, and it has paid off handsomely.

    Making cement available and at affordable price, dovetails into one of his dreams of contributing to making housing available to the low and moderate income earners in our communities. It is for this reason that he advocated some years ago for reduction of cement prices, and went ahead, on his own to slash the price of his brand to enable access to the product for buyers.

    One of his strengths equally lies in his understanding of the Nigerian market and its challenges. His collaboration, particularly with government and international firms, has fuelled BUA Group’s growth. For real estate investors, forming strategic partnership has brought additional resources, expertise and access to larger projects. Rabiu’s success in the cement and real estate industries highlight the value of investing in sectors with consistent demand.

    His investment decisions are known to be guided by a long-term vision, centered on industrialisation, backward integration, and social impact within Nigeria and across Africa. His philosophy emphasises self-sufficiency, efficiency, and job creation over short-term profits. Also, he sees backward Integration as a core strategy which involves focusing on local production and sourcing raw materials within Nigeria which ultimately reduces reliance on imports and foreign exchange, and adds value to the local economy

    Philanthropy, awards and honours

    Rabiu has earned several awards across the spectrum. These include the Nigerian National Honors of Commander of the Federal Republic (CFR) and Commander of The Order of The Niger (CON). At the International level, he has received the ‘African Industrialist of the Year Award’ at the All-Africa Business Leaders Awards held in 2016. Others are Business and Leadership Awards, and has also been recognised as “CEO of the Year” by the African CSR Awards in 2022 and has equally received the ‘Sun Man of the Year Awards’ in the same year.

    In philanthropy, his exploits are unassailable. He was named ‘New Telegraph Philanthropist of the Year’ n 2021 and received numerous awards for his philanthropic work, including the ASR Africa Initiative awards for Social Impact and Human Capital Advancement. He has equally been honoured with the PEARL Lifetime Achievement Award for National Economic Development.

    His philanthropy extends beyond this single act. Through the Abdul Samad Rabiu Africa Initiative (ASR Africa), he has channelled significant resources into healthcare, education, and social development. Whether through funding research institutions, equipping hospitals, or supporting young entrepreneurs, his approach reflects a structured vision for national growth.

    What sets Rabiu apart is his ability to balance business success with social responsibility. His decision to lower cement prices, despite resistance from some special interest groups, was driven by a desire to make homeownership more accessible. For those benefiting from his generosity, he represents more than wealth – he is a force of change, making prosperity more inclusive.

  • CONTROVERSY OF THE YEAR 2025: Akpabio vs Akpoti-Uduaghan

    CONTROVERSY OF THE YEAR 2025: Akpabio vs Akpoti-Uduaghan

    It all began like a routine legislative action on February 20, 2025: a change in sitting arrangements in the Senate chamber necessitated by an alteration in the upper legislature’s composition after the defection of some opposition members to the majority wing. But by some strange alchemy, an otherwise simple exercise metamorphosed into a storm that shook the red chamber to its very foundation.

    At the heart of the brouhaha was Natasha Akpoti-Uduaghan, the Senator representing Kogi Central, who declined the new seat that was allocated to her and was consequently denied audience by Senate President Godswill Akpabio as she made to address the chamber from her former seat. The stage was thus set for an altercation between her and the Senate President.

    Asked to be escorted by the Chief Whip out of the legislative chamber, the Kogi Senator, reputed for wearing controversy like a cloak, launched into a tirade, protesting loudly and accusing Senator Akpabio of setting out to silence her. “I don’t care if I am silenced,” she wailed. “I am not afraid. You have denied me my privilege!”

    The matter, however, assumed a whole new dimension with an allegation by the female senator that Akpabio was trying to get at her because she previously turned down his advances, accusing the Senate President of sexually harassing her. She said: “Mr Senate President, ever since the night club incident, you have deliberately silenced my voice. My bills have not been able to scale through to second reading. I am not afraid of being silenced, but I will do so in honour.

    “As a senator duly elected by my people, I chose to remain on this seat, come what may. The worst you can do is to suspend me from this sitting, and that will not stop me from contributing my quota to my constituency, the Senate and Nigeria as a whole.”

    With a finger pointed at Akpabio, she added: “Mr Senate President, I have taken a lot from you. If you don’t want me to speak publicly, I will let the whole world know how you have discriminated against me, maligned me, dehumanised me.

    “Your choice of words has embarrassed me. Mr President, do what you may, I will not leave this seat.”

    All the while, the Senate President maintained a calm mien and only instructed the Sergeant-at-Arms to lead her out of the chambers. “Please, take her out so that we can continue with today’s activities,” he said.

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    Anyone who thought the matter would end within the Senate chamber soon found out how mistaken they were as Akpoti-Uduaghan fanned the smouldering crisis into an inferno that threatened to consume the Senate. Like a bolt from the blue, she changed the narrative from legislation to romance and sexual harassment became her sing-song as she internationalised the issue, dragging Akpabio to the Inter-Parliamentary Union to reiterate her allegation of sexual harassment even without a scintilla of evidence.

    The social media and indeed the national landscape were soon polarised into those in support of the Senate President and those backing Akpoti-Uduaghan as the latter launched a serious campaign against the Senate President, expanding his sins to include an attempt on her life and linking him to the killing of a young female undergraduate whose killer had since been arrested in Akwa Ibom State.

    It later turned out that Akpabio was not the first man the Kogi senator would accuse of sexually harassing her without any evidence or justification. Popular media consultant turned ambassador-designate, Reno Omokri, had revealed how the same woman previously accused him wrongly of flirting with her at a state banquet held in Aso Rock Presidential Villa by then President Goodluck Jonathan in honour of visiting President Uhuru Kenyatta of Kenya on a date and time he was not even in the country.

    He said: “On Tuesday, 12 October 2021, Natasha Akpoti-Uduaghan had a dispute with me, and after the dispute, she went on social media and accused me of sexually harassing her.

    “Now, the thing is a month before, the Chibok girls were abducted. As one of the President’s spokespersons, Goodluck Jonathan sent me to the United States as a special envoy to try to clean up Nigeria’s image. I left in April and was not back in Nigeria until the end of May. Natasha Akpoti-Uduaghan lied.

    “So, what I did was I went on social media and published my passport stamps with my passport leaving Nigeria and then entering the United States showing the stamps. I also published a First Class British Airways ticket showing that I left Nigeria for the United Kingdom and from there to the United States. I wasn’t in Nigeria until Natasha Akpoti-Uduaghan accused me.”

    He noted that after publishing his evidence in national dailies, Akpoti Uduaghan deleted all her accusations across all her social media handles.

    He added: “They (the senator and her husband) appealed to me and quoted scriptural references about Christians taking each other to court. I listened to them and settled the matter out of court, and I was paid a huge amount of money as damages, and I let the matter go.”

    In the case involving her and Akpabio, the Senate sent her on six-month suspension from which she only recently returned. The matter on the legality of her suspension remains yet in court. On Friday, Akpoti-Uduaghan in a social media post disclosed that Akpabio just slammed a N200 billion defamation suit on her. Clearly, the battle between the two is only just beginning.