Category: Sunday magazine

  • Soprano Uche Aghulor:  Nigerian artist taking African musical heritage to global stage

    Soprano Uche Aghulor:  Nigerian artist taking African musical heritage to global stage

    Nigerian soprano, Ms. Uche Aghulor, is redefining classical music by fusing African cultural identity with Western traditions. From a church choir in Delta State to prestigious stages in Athens, London, and Rome, her journey reflects technical mastery, cultural advocacy, and a mission to give African classical compositions global recognition. AFIONG EDEMUMOH looks at how her exploits on the global stage not only showcase her personal talent but also signal a broader movement to give African classical compositions the global recognition they deserve.

    Her passion for music was sparked in her childhood when she joined the church choir, a formative experience that exposed her to the beauty of harmony, vocal discipline, and the joy of connecting with audiences through song. Today, on the strength of her hard work, focus and discipline, Ms. Uche Aghulor is easily one of Nigeria’s most sought-after music exports.

    Today, she wears many hats —soloist, choir director, teacher, and artistic director.

    Reflecting on how the church became both her training ground and her first stage, the Delta State-born internationally acclaimed Nigerian singer said: “Those early years in the choir taught me the fundamentals of singing and the importance of emotional connection in performance.

    “The church has always been at the centre of my musical journey, and somehow that part of me remained alive. The discipline, joy, and sense of purpose I found there still guide me today.”

    Uche added that those early years taught her to connect music with meaning, a lesson that would later influence her decision to champion music that reflects her cultural heritage. For a start, her pursuit of musical and academic excellence eventually took her to the University of Notre Dame in the United States, where she earned a Master of Sacred Music on a full scholarship and graduate assistantship.

    According to her, she chose Notre Dame for its strong academic reputation, commitment to sacred music, and supportive community. “I was particularly drawn to Notre Dame because of the community there, and I knew that was something I needed in a foreign country,” Uche said.

    She explained that her attraction to the Sacred Music programme came from the fact that the church has always been central to her artistic life. While at Notre Dame, she immersed herself in studies that broadened her understanding of different genres and performance practices.

    Uche, who is the youngest of seven children of Dr Samuel and Lady Philomena Aghulor, learned to approach choral music, opera, African art music, and spirituals not just as performance pieces, but as living traditions with deep cultural resonance. “The programme has shaped me into a better artist and musician. I developed a deeper understanding and appreciation for choral music, opera, African art music, spirituals, and other forms of vocal music,” she told The Nation.

    A Nigerian voice, a Notre Dame milestone

    While Uche’s hunger for knowledge far beyond what is obtained within the shores of Nigeria led her there, her years at Notre Dame brought a historic honour when she became the first Nigerian in many years to lead the singing of the Alma Mater during the inauguration of the University’s President, Reverend Bob Dowd.

    Read Also: Nigeria’s gas production rises to 7.59BSC daily

    The inauguration of the University’s president happens probably once in twenty years, which was why Uche felt privileged being asked to lead the song. “We have an abundance of talent at Notre Dame, but for someone like me to have that responsibility is a testament to the institution’s values of fostering a sense of community while striving for excellence,” she said.

    The renowned soloist and artistic director described the moment as one that reaffirmed her belief in the importance of representation. “For people to see a Nigerian woman in that position meant more than words can express,” she said.

    Unsurprisingly, Uche’s success at Notre Dame spurred her for more exploits at the global stage. She began a Doctor of Musical Arts (DMA) at James Madison University, also on a full scholarship and graduate assistantship.

    “This next chapter will position me for university-level teaching position, which complements my performance career and cultural advocacy work. As a Nigerian soprano, I want to contribute significantly to the performance practice of classical music,” she said.

    She explained that her doctoral research and performance work will also explore how African art music can be better integrated into mainstream classical programming. Yet, beyond, the academia, Uche has built an impressive performance record. For instance, she has appeared internationally in Athens, London, and Rome, and has performed as a soloist in major works such as Handel’s Messiah and Mascagni’s Cavalleria Rusticana.

    In Rome, she presented Nigerian folk tunes to a European audience, an experience she described as deeply rewarding. “It was a wonderful experience. The audience responded really well, and it makes me happy knowing people enjoy our art songs both at home and abroad,” she recalled.

    According to her, she sees every international performance as both a musical and cultural exchange. “Each time I perform abroad, I feel like I am carrying my heritage with me. It is an opportunity to tell our story through music,” she said.

    Interestingly, Uche has since found an ingenious approach to blending Western classical techniques with African cultural expressions in her performance. According to her, “The key is understanding that both (Western classical techniques and African cultural traditions) share fundamental musical principles, including rhythmic complexity, melodic development, and harmonic progression. Expressing them through different cultural lenses creates a huge distinction.”

    This fusion, she added, allows audiences to experience the familiar and the new at once. “When people hear an African melody supported by classical harmonies, they are intrigued, and that opens the door for deeper appreciation,” she said.

    In addition to her performance career, Uche also plays a leading role in the Pan-African Art Music Initiative, which promotes African composers and musical traditions on international stages. Justifying the role, she said: “There is a need for more African voices to be heard in the classical music world.

    “Events like festivals are opportunities to learn and to impact as well. People are curious, and we have the responsibility to give the best representation of our musical culture as performers or composers.”

    Uche, an educator and voice coach, added that the Pan-African Art Music Initiative also works to ensure African art songs are performed with the same technical mastery and respect given to Western works.

    Indeed, as an educator and voice coach, Uche adopts an inclusive approach, drawing on her experiences teaching students from diverse musical backgrounds in both Nigerian and American institutions. Her philosophy centres on fostering confidence, inclusion, and a focus on growth over perfection.

    “I teach my students to believe in themselves and to feel included. Differences in musical background can help identify technical skills already developed and ultimately adapt or expand the student’s performance,” she explained.

    One of her guiding principles is prioritising progress rather than flawless execution. “I used to tell my students in Nigeria to choose growth over perfection. Perfection is an illusion and what matters is being better than you were yesterday. I am most fulfilled seeing growth and knowing I have contributed to it in some way,” she stated.

    Her teaching is deeply informed by her own cross-cultural journey, allowing her to tailor lessons to each student’s needs. “Some of my students have never heard African art music before they meet me. By the time they graduate, they’re singing it confidently and understanding its depth,” she shared, beaming with a smile.

    She also said she embraces teaching as a two-way exchange. “I learn from my students every day. They challenge me to think differently and to keep improving my methods,” she said

    Despite her remarkable exploits and successes, Uche admitted that African classical musicians face both institutional and economic barriers to accessing global platforms, pointing out, for instance, that Africa has abundant talent and creative vision, but these assets are constrained by limited access to world-class training and professional development opportunities traditionally available in Europe and America.

    “In Nigeria specifically, musicians encounter significant obstacles in marketing classical music, securing high-quality instruments, and maintaining reliable electricity for rehearsals,” she said, adding that there are systemic bias in concert programming“Indigenous compositions and African art songs frequently receive insufficient commitment and technical mastery,” she said, pointing out, however, that “Addressing this inequity is central to my artistic mission.”

    As part of Uche’s artistic mission, her recording career offers another platform for connection. She recently released a single titled: ‘Holy’, available on major streaming platforms, and is planning further releases, including collaborations with contemporary artists.

    “Classical training gave me solid grounding in how the voice functions and core musical fundamentals. But I don’t see this education as something that should distance me from people, quite the opposite. It helps me communicate more clearly. My aim is to show that classical skills can beautifully support and elevate music from any cultural tradition,” she explained.

    Uche added that working with contemporary musicians allows her to reach younger audiences who may not be familiar with classical music, creating a bridge between genres. She, however, admitted that life abroad has not been without challenges.

    She noted, for instance, that missing family events is one of the cultural adjustments she faced when moving from Lagos to Indiana. “The climate, food, and social dynamics were all different. As someone who thrives on close relationships with family and friends, I had to rebuild my support network from scratch,” she stated.

    She also said maintaining openness to cultural differences and continuing to show up and fulfill her commitments helped her adapt.

    When asked which role feels most natural, Uche said: “I guess that would be being a soloist.” She, however, emphasised that her ambitions extend beyond personal performance. “My aspiration is to demonstrate that excellence and impact are possible anywhere, irrespective of one’s cultural background or place of origin.

    “I want to be known for expanding horizons, helping audiences appreciate the depth of African musical heritage, and showing Nigerian students the breadth of opportunities available to them,” she said.

    Reflecting on her ultimate goal, she said: “Through my role as an educator, I hope to have created opportunities and cleared pathways that will make the journey smoother for emerging African classical musicians.”

  • Help, my dad needs N25m for ICU treatment, daughter cries out

    Help, my dad needs N25m for ICU treatment, daughter cries out

    Josephine Adams an Alabama, USA-based Nigerian Business analyst has cried out for public help to enable her father continue his treatment in ICU, and hopefully get back to full health.

    According to Adams, the family has virtually exhausted their savings, having spent millions trying to get her beloved father back to full health, but at the moment, it seems its time they cried out for help.

    “My dad Mr. Tobias Bright has been battling Prostate cancer which eventually affected his kidney last September. Due to our inability to raise fund for a required surgery, he had to be using an indwelling urinary catheter over a long period of time that made it affect the kidney.

    As a chronic kidney disease (CKD) patient, he has been on dialysis since September last year. We spent N22,288,000 million to stabilise him at Reddington Hospital, Victoria Island when last year’s crisis began. This is aside the constant dialysis and after-care treatments from September 2024 till date. By January 2025, my dad was very okay and was only on dialysis, but we were waiting to raise funds for his TURP so the catheter can be taken off.

    Read Also: Tinubu’s FX reforms position Naira as export engine – Yakubu

    While trying to raise funds for his TURP, he developed another complication after his dialysis on August 2nd 2025. He was unresponsive and unconscious. We moved him to Reddington to stabilise him. We spent N14,650,000 million in Reddington. However, when we saw the humongous bill, we opted to move him to a Renal Specialist Facility with dialysis services because Reddington’s dialysis services were down. St. Nicolas 50-bed ICU was filled up, so we got referred by Professor Ekweme, his Urologist, to Diamed Centre in Lekki Phase 1 on the 16th of August 2025. From then till date, we’ve spent N18,500,000 with ICU bills still piling.

    When we got there with his Glasgow Coma Scale was 3, he was treated till it came up to 9, just enough for him to have his TURP. The ventilation has been taken off as at 22nd August 2025 but he’s still in the ICU with a tube passed through his nostril for feeding and oral medications.

    We need an additional N25,000,000 (Twenty-Five Million Naira) to ensure my dad gets stabilised and goes back home. We humbly appeal to every well-meaning person for financial assistance, so my dad can be stabilised. There has been visible improvement and by all indications, he will be fine, that is why we decided to go all out to seek for assistance.

    We have a GoFundMe and local account where donations can be made. God bless you all.

    Local Account Details: First Bank Bright Iheanyichukwu Tobias 3014606240

    GoFundMe: https://gofund.me/1f308950

  • Material success is not salvation – Pastor Olayemi

    Material success is not salvation – Pastor Olayemi

    Pastor Taiye Olayemi, General Overseer of Ever Increasing Anointing Ministries, has urged privileged ministers to refrain from using guilt-driven messages when addressing the less-privileged on issues of church treasury and ministerial finances. Olayemi started his ministry about 30 years ago in Kogi State. Born and grew up in a Christian home in Maiduguri, Borno State, his mother, a prayer warrior till date,  was a staunch member of Christ Apostolic Church (C.A.C), she was one of the people that C.A.C to her community in Maiduguri. In this interview with ADEOLA OGUNLADE, he reflects on salvation, material success in ministry, and other pressing matters in the body of Christ as the church marks its 30th anniversary. Excerpts:

    Was there any prophecy about your birth that you would serve the Lord?

    I’m a twin. My twin sister is also a pastor at the Redeemed Christian Church of God. Our mother carried us in her womb beyond nine months. Her father; an herbalist, said she could only be delivered in a church. So, a particular woman took her to C.A.C and the prophet warned her against using medicines for her delivery.

    He encouraged her to use prayer water alone for her delivery. When she eventually delivered us, I cried for hours but my twin sister was inactive. The prophet said until I stop crying she wouldn’t come alive. Immediately I stopped crying, my twin sister sneezed and came alive. It was when they were about to pack her as a dead child that I stopped crying. That is the mystery of our birth.

    While growing up, I often had convulsions. Our mother would give me just water and I would recover. Whenever I cried for hours she would give me water and I would stop crying. At one occasion while Prophet Babajide was preaching in a revival and I was crying, the prophet said people should leave me alone. He said the spirit in me is stronger than my body. He gave my mother a prophecy that I would serve the Lord. It was this particular prophecy that calmed down my mother that my childhood illnesses were connected to God’s calling upon me to serve Him. Since I yielded to the call I enjoy divine health. The evidence of my calling is divine health. My mother raised us in the way of the Lord. She made us live on regular fasting and prayer retreats.

    How did you personally accept Christ before accepting the call to ministry?  

    After I graduated from the University of Maiduguri in 1988 I had my youth service (NYSC) in 1989. I worked with the now defunct People’s Bank. Eventually, some of us were relieved by the bank. When I returned home, I picked up the Peugeot 504 car that my late father left to start running commercial transport from Ilorin to Osogbo. While on a trip from Ilorin, I heard a voice say to me, “Why carry people instead of Bible to preach the gospel?” I replied, “I have seen pastors whose lives are nothing good to write home about.” Unfortunately, when I was close to Alase Epo the car clutch surprisingly packed up and that ended the trip. That was how my journey into ministry began. I shared this encounter with a certain man of God (now late) for counseling. I had previously served as a prayer leader at Soul Reconciler Ministries while working at People’s Bank in Kogi state. I also served at Isanlu branch under Rev. Samuel Babaniyi. Subsequently, I joined Rev. Love Abiodun to start his ministry at Iyara, Kogi State. The ministry thrived with many branches and I was posted to pastor Lagos branch. While pastoring the Lagos branch, the Lord spoke to me, “start here” after a series of encounters with the Lord prompting me to start my own ministry. It was that voice that birthed Ever Increasing Anointing Ministries for about 30 years.

    Share with us your experience as the church leader in about 30 years now

    The experience is one that thrives on focus, genuine relationship with God through the Holy Spirit and contentment. Like Paul said, I have learned to be content. We have had our share of challenges. The experience has shown that in ministry your relationship with God must come first. Your communion with God must supersede. Your relationship with the church members and people generally must be cordial. Ever Increasing Anointing Ministry will clock 30 next month September 2025. It is a journey of focus, consistent relationship with God and discipline to come this far.

    Read Also: Tinubu’s FX reforms position Naira as export engine – Yakubu

    What should fellow church leaders and ministers, particularly the younger generation, know about leadership based on your experience in ministry close to 30 years?

    Every church leader has their style of leadership based on their different encounters and relationship with God. That is why I don’t criticize. I’m not in the position to judge any leader because we have different encounters. However, what should be paramount to us as church leaders is we should bring the world into the church but take the word into the world while leading in our different styles. Material success should not be used to determine who is a man of God. What you call success might not be what God calls success. It’s an error to covet the successes of others because God will only assess and judge you according to what he has called you, for your rewards here but not for heaven. As for heaven, it’s your salvation. You may be materially successful in ministry in the estimation of people but not saved. Reward does not take one to heaven; if it does there wouldn’t have been any need for Jesus to die for our salvation. Achievement in life is not a guarantee of going to heaven.

    What is your take on church leaders living on their church offerings/tithes?

    There’s no sin in pastors eating from the church altar. There’s no sin in pastors depending on the church’s offerings and tithing for their sustenance. How can pastors without a sustainable salary survive with their families if the church treasure does not fend for them? The scripture supports those who work at the altar to partake of the altar. Those who claim they do not touch their church money for their livelihood should be sincere to close their sources of income outside ministry. Some pastors had strong financial foundations and connections before coming into ministry. Several others do not have such privilege. How do you expect the pastors who God called into ministry without the privilege of a sustainable financial background to survive?  Privileged ministers should desist from preaching guilt to the less privileged. How do they survive without touching church money? Of course, some members support their pastors financially which in many causes them the loss of their respect. If you don’t take out church money to sustain your family, then you should tell us the source of your finances outside ministry. If you are privileged don’t preach guilt to the less privileged. It’s not all pastors that are privileged to do business outside ministry.

    What are the expectations from the 30th of the ministry?

    It’s going be a gathering of thanksgiving unto God for helping come this far.  It will feature Prophetic Eagle’s Summit 2025. It is a three-day Leadership Training programme where we discuss Christian Leadership and Authority. We will also hold revival service every evening and the grand finale thanksgiving.

  • Talena urge Nigerians to return to God, embrace righteousness

    Talena urge Nigerians to return to God, embrace righteousness

    The Senior Pastor of The Shepherd’s House Assembly, Abuja, Rev. Dr. Joshua Talena, has charged Nigerians to embrace a change of attitude and return to God for the nation to overcome its challenges.

    Talena gave the charge while speaking at the 11th anniversary celebration of the Hour of Glory and Liberation Ministry, Iyana-Ipaja, Lagos, with the theme ‘Dominion to Ascend.’

    He described the ministry as one destined for territorial dominion, noting that in the coming years, the church would experience “territorial takeover in land and properties, numerical growth, spiritual growth and financial growth.”

    On the state of the nation, Talena said: “We need to all change our attitude from leadership to the masses. Corruption and wickedness are encouraged in Nigeria, and this has eaten deep. What we need is a 180-degree turnaround. Let everyone come back to God so He can teach us the way forward.”

    He further urged pastors and ministers of the gospel to return to the undiluted Word of God, stressing the need for authenticity and unity of faith in the body of Christ.

    Earlier in his address, Senior Pastor of Hour of Glory and Liberation Ministry, Rev. Godwin Edgal, expressed gratitude to God for sustaining the ministry for 11 years despite challenges.

    “This ministry is committed to the liberation of souls, preaching the Word of God for salvation, helping the less privileged, and being a blessing to society,” he said.

    Edgal explained that the choice of the anniversary theme was to remind Christians that “to be relevant in life, one must have dominion to ascend in fulfilling destiny.” He also highlighted the church’s community development efforts, which include medical outreach, widow empowerment, youth financial literacy programmes, and provision of potable water for the community.

    Read Also: Nigeria’s gas production rises to 7.59BSC daily

    He called on Christians to exalt righteousness and actively participate in politics as a way to promote godly values in governance.

    One of the guest ministers, Pastor Taiwo Kolawole of Christ Intervention Christian Centre, City of Refuge, admonished Christians to live holy lives and shun sinful habits that open the door to setbacks.

    Kolawole also urged President Bola Ahmed Tinubu to urgently address Nigeria’s economic challenges, noting that churches had increasingly taken over responsibilities such as paying school fees, house rents, and providing food for struggling citizens.

    “The church must also key into programmes that empower members to ascend in life. Nigeria will be great again if we all do the right thing,” he said.

    The anniversary celebration, themed “Dominion to Ascend,” featured thanksgiving, exhortations, and renewed calls for Christians to remain steadfast in faith and in service to humanity.

  • Prophet Jeremiah Fufeyin bags chieftaincy title in Ghana

    Prophet Jeremiah Fufeyin bags chieftaincy title in Ghana

    Founder of Christ Mercyland Deliverance Ministry Prophet Jeremiah Fufeyin has bagged a chieftaincy title in Tamale, Ghana. 

    He got the honour after a miracle service from traditional leaders in Tamale. He also met with a government Minister — a moment many Nigerians described as “a testament to the global respect Prophet Jeremiah carries.”

    Reactions online poured in as testimonies of mind-blowing miracles spread. Eyewitnesses confirmed that the sick were healed, the lame walked, and the blind received their sight. 

    Many Nigerians expressed joy, calling the revival “another proof that God is still using His servant mightily beyond the borders of Nigeria.”

    Read Also: First fruits attract divine favour – Fufeyin

    The Igbo community in Ghana also turned out in large numbers to welcome Prophet Jeremiah, further solidifying his influence across Africa.

    One Nigerian on social media wrote: “See how Ghana honoured our own Prophet Jeremiah — truly a global prophet of our time.” Another added: “The miracles in Tamale are shaking the internet; this is the hand of God at work.”

    For many Nigerians, the Prophet’s visit was not just a blessing to Ghana but also a source of national pride, showcasing how God is using Nigerian ministers to impact the world.

  • PFN Lagos chair marks one year, highlights achievements, future plans

    PFN Lagos chair marks one year, highlights achievements, future plans

    The Lagos State Chairman of the Pentecostal Fellowship of Nigeria (PFN), Rev. Yemi Davids, has described his first year in office as a season of reconciliation, restructuring, and renewed relevance for Pentecostal churches in the state.

    Speaking on Thursday ahead of PFN’s one-year thanksgiving service scheduled for Sunday at Global Impact Church, Ogudu, Rev. Davids said the milestone provided an opportunity to share the fellowship’s journey so far and outline its vision for the future.

    “In the last one year, people now have something they can compare with or assess in terms of what we have done. This platform is to communicate our progress and what we are looking at in the next one or two years. There is always room for improvement, and we want feedback that will help us do better,” he noted.

    Rev. Davids explained that his leadership inherited internal tensions within PFN Lagos, but a deliberate reconciliation effort — including the re-inauguration of provincial leaders across the state — has since restored calm and unity within the body.

    “We encouraged inclusiveness and love. Some who were disgruntled were brought back. Today, the PFN in Lagos has a new outlook of calmness and commitment,” he said.

    The chairman stressed that one of PFN’s greatest challenges was proving its relevance to ordinary members and churches. 

    Over the past year, he said, PFN Lagos launched initiatives to reorient leaders through training, including a citywide ministers’ conference that drew over 2,000 pastors.

    “PFN should not be a redundant place where lazy pastors gather but a place of responsibility and leadership,” he declared.

    Read Also: PFN president, Ashimolowo, others to grace WOCOM’s triple celebrations in Ibadan

    He also highlighted the Benue Relief Project, where PFN Lagos mobilized 60 tons of relief materials for displaced persons in Benue State.

    “That campaign sent a clear message that Lagos PFN is blessed to be a blessing, not just within the state but beyond,” Rev. Davids noted.

    Davids emphasized the importance of spiritual renewal, saying PFN must remain faithful to its Pentecostal roots. 

    He recalled with joy the “Go Crusade” held across Lagos provinces, which saw many people surrender their lives to Christ and undergo follow-up discipleship.

    “When a young man’s heart is transformed, he behaves better in society, at work, and at home. That spiritual impact is our greatest contribution to Nigeria,” he said.

    Davids lamented that the significant social contributions of churches in Lagos often go unnoticed due to poor publicity. He revealed that PFN Lagos is investing more in media campaigns to showcase the role of churches in providing scholarships, widows’ support, community development, and even infrastructure.

    “We want Lagosians to know the impact churches are making. Better communication will help balance public perception,” he explained.

    The PFN Lagos leader assured members that the coming years would be marked by stronger collaborations with government, other Christian bodies, and communities. He also pledged more training, outreach, and social interventions to deepen PFN’s impact.

    “The New Dawn agenda is progressing. The impact we have seen is just the beginning. In the next one year, it will be bigger and better,” Davids concluded.

  • Okotie speaks on coalition moves ahead 2027

    Okotie speaks on coalition moves ahead 2027

    Former presidential candidate and Shepherd Superintendent of the Household of God Church, Rev Chris Okotie, has reacted to the ongoing coalition moves and political alignments ahead of the 2027 general elections. 

    In a  terse statement on Wednesday, the preacher said: “The political pendulum now swings within the axis of permutation and punditry. The set alarm will trigger an unprecedented frenzy that culminates in stupefying bedlam!”

  • Nigeria-born Austria-ordained priest declares feast for fans

    Nigeria-born Austria-ordained priest declares feast for fans

    A renowned Catholic priest, Rev. Fr. Henry Igbokwe popularly called Fr. Mazi Uc, has urged Nigerians to put their faith into practice by serving others.

    Fr. Mazi Uc, a Nigeria-born and Austria-ordained priest, who will host his online Catholic community fans in Owerri in September, said that faith without action is dead. 

    He said: “We must put our faith into practice by serving others.

     “Serving the Lord is not just about spiritual guidance; it’s also about serving humanity.” 

    READ ALSO: Don’t mistake cash flow for profit, Williams Uchemba cautions business owners

    Rev Fr Uc selfless dedication to helping those in need has earned him a special place in the hearts of many. Beyond his vocation, he is a teacher with a strong passion for music.

    Over 500 fans are expected to grace the event described as the first-ever “Meet and Greet” with the cleric widely known for his humanitarian work. 

    According to the organisers the programme will provide the fans the opportunity to meet, interact, and share a special mentorship with the priest.

    “The event will offer fans a rare chance to see the priest in person, a cleric who has become a role model to many young people, especially within the online Catholic community.”

    The organizers assured that the”Meet and Greet” event will be both memorable and impactful, leaving lasting impressions on participants.

     They also revealed plans to make it an annual gathering, providing fans with the chance to connect with the priest regularly while strengthening their Catholic faith.

  • Church calls for unity at centenary programme

    Church calls for unity at centenary programme

    Night of Divine Experience, which drew worshippers, clerics, rulers, and dignitaries to Prayer City, Sapade, Ogun State, has ended on a high note.

    The spiritual convocation, organised by The New Seraph Evangelical Ministries, held from August 13 to 15 with the theme: ‘’God of Perfection.”

    It featured prayers, worship sessions, and a call for unity and peace in Nigeria.

    Founder, Iya Aladura General, Oluwaseye Yomi-Sholoye, urged Nigerians to unite.

    She said: “Unity is the foundation of a nation’s strength. When we rise above divisions and work in love, Nigeria will witness peace, growth, and prosperity.”

    Dr. Yomi-Sholoye  noted that it was not just worship but also a platform to reawaken faith and inspire hope.

    There was prayer, led by CAN Chair in Lagos, Bishop Stephen Adegbite.

    Bishop Adegbite, also executive secretary of Nigerian Christian Pilgrim Commission, prayed for Nigeria’s prosperity, unity, and peace.

    He also prayed for the nation’s leaders, asking God to grant them wisdom, integrity, and courage to govern well.

    “Our leaders must remember true leadership is service…” he said.

    His message resonated with the congregation.

    Many described his words as timely and inspiring. Present were clerics like Israel Oladele (Genesis Global Church), Babatunde Samuel (Sotitobire), and Marian Akinjogunla (Faith Mission C&S Int’l).

    They delivered messages of hope, repentance, and spiritual renewal, stressing the need for Nigerians to draw closer to God in a period of national and global uncertainty.

    Adding colour to the event was a lineup of popular gospel artistes, including King Segun Ajidara, Israel Classic, Segun Omo Alafin, Apostle Debo Ojugbuyi (JP), and Lady Evangelist Funmi Ewakristi. Their renditions lifted hearts and kept the mammoth crowd in a continuous atmosphere of worship.

    Traditional rulers also lent their presence to the grand celebration, underscoring the synergy between faith and culture. Among them were HRH Oba Olowu Olasupo, Olowu of Ayegunle Ijesa; HRM Oba Michael Adeyemi Adebayo, Olu of Olomowewe Kingdom; and Alayeluwa Oba (Dr) Suvy Adetunji Osho, Alaye Ode of Ode Remo.

    Their attendance, observers noted, demonstrated the recognition of the role of faith-based organisations in strengthening communal peace and development.

    Read Also: Nigerian AI innovator wins first Pamodzi award in South Africa

    For many participants, NODE 7.0 was not merely an event but a life-transforming encounter. The blending of prayers, prophetic ministrations, music, and communal fellowship created a spiritual atmosphere that touched lives profoundly.

    Worshippers who thronged Sapade for the programme described it as “a foretaste of heaven” and “a call to national rebirth through faith and love.”

    As the curtains fell on the centenary celebration, one message rang loud and clear: faith can be a rallying point for unity, love, and national renewal.

    With NODE 7.0 now etched in memory, The New Seraph says it remains committed to fostering spiritual growth and nation-building. Dr. Yomi-Sholoye affirmed that the legacy of the gathering would endure:

    “This Centenary Edition has sown seeds of faith, love, and unity. It is our prayer that Nigeria, and indeed the world, will reap the harvest of revival in the years to come.”

    For many who attended, the experience was more than worship – it was a journey of renewal, one they intend to carry into their families, communities, and workplaces.

  • Seven richest church denominations in the World in 2025

    Seven richest church denominations in the World in 2025

    The seven richest church denominations in the world as of 2025 have been ranked by their estimated net worth, highlighting the vast wealth accumulated by major Christian organisations through real estate, investments, donations, and business ventures.

    The ranking places global denominations with millions of members and far-reaching influence at the top, underscoring their economic as well as spiritual power.

    Together, these churches control extensive portfolios of land, educational institutions, media outlets, and charitable foundations.

    Below are the top 7 richest church denominations:

    1. The Church of Jesus Christ of Latter-day Saints

     A recent independent analysis has estimated the net worth of The Church of Jesus Christ of Latter-day Saints at approximately $293 billion, making it one of the wealthiest religious organisations globally. This figure, which includes real estate, ecclesiastical buildings, and a vast investment portfolio, highlights the church’s immense financial power.

    2. The Catholic Church (in Germany)

     The Catholic Church in Germany continues to demonstrate significant financial strength, with some estimates valuing its total assets, including land and real estate, as high as $265.62 billion. A large portion of this wealth is generated through a state-sanctioned church tax, which is paid by registered members.

    3. The Catholic Church (Holy See/Vatican)

     While the exact wealth of the Vatican is impossible to calculate due to its global holdings, estimates place the Holy See’s assets at over $10 billion. The Church, which owns billions in real estate and has major investments in various industries, continues to be one of the world’s most financially influential entities.

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    4. The Church of England

    The Church of England has announced a strong financial performance, with its endowment funds growing to approximately $13.84 billion. The Church Commissioners, who manage these funds, reported a 13.3% return in 2021, bolstering the church’s ability to fund its mission and maintain its historic properties.

    5. The Church of Sweden

     With a net worth of over $11.41 billion, the Church of Sweden’s financial report highlights its substantial holdings in forests, buildings, and securities. The church’s wealth, largely amassed through its historical property ownership, continues to support its extensive social and cultural work.

    6. Southern Baptist Convention

     A recent report revealed that the combined total assets of the Southern Baptist Convention’s dozen entities—excluding its retirement funds—totalled over $2.66 billion in 2021. The figure reflects the significant financial resources of the largest Protestant denomination in the United States.

    7. Seventh-day Adventist Church

     The Seventh-day Adventist Church has reported a robust financial position, with a total net worth of approximately $15.6 billion as of a 1998 assessment. The church’s revenue, primarily from tithes and offerings, supports its global network of schools, hospitals, and media ministries.