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Category: Sunday magazine

  • We lack righteousness, sound Bible teaching in C&S -Prophet Adegoke

    We lack righteousness, sound Bible teaching in C&S -Prophet Adegoke

    In this revealing interview with Adeola Ogunlade, Prophet Michael Adegoke, President of Gibeon Intercessory Ministry, calls for urgent spiritual reform within the Cherubim & Seraphim (C&S) Church. Drawing on decades of ministry and corporate leadership, Adegoke lays out a bold vision for revival, youth empowerment, and a return to righteousness and sound biblical teaching. His mission is now taking shape as an interdenominational movement set to officially launch this August in Ontario, Canada.

    CAN you tell us about yourself?

    My name is Michael Adegoke. I was born in Ghana but raised in Nigeria, where I attended both primary and secondary school. I later returned to Ghana for university and pursued further studies in the UK. My ministry journey began at a young age in Nigeria, where I served as a youth coordinator and pastor.

    I come from a family deeply rooted in the church. My grandfather founded the Cherubim & Seraphim (C&S) Church in Ghana. Although we were born into the Christian faith, our family originally had a Muslim background.

    After my father passed away, I moved to Ghana and continued in ministry. I served under Solomon Adegboyega Alao, the head of the Unification Church of C&S, as a training officer and ordained prophet. I played an active role in youth development and helped establish our youth department several years ago in one of our branch.

    Professionally, I have gathered over 25 years of experience. I started with Chevron in Nigeria, then moved to Ghana where I worked in companies like Jetlink, Energy Bank, Blue Ghana, E-Transact, and ICS—where I eventually became CEO. In 2017, I founded MG Business of the Shadows and later launched M. Gibbs College and All Honour Quest Institution in Canada.

    What’s your take on discipleship? How important is it to you?

    I wasn’t personally disciple by anyone. But the foundation I had gave me direction. At 19, I picked up my mentor’s book—Your Vision and Your Purpose in Life—and it changed my life. That book became my compass. Through it, Bishop David Oyedepo became my mentor. Even though he doesn’t know me, his books and messages have mentored me for years.

    That’s why I tell young people today: you need a mentor. You can’t get to the top without one. A mentor gives you structure. When I speak, when I preach—you can hear him in me. His voice, his mindset, his discipline is in my spirit. Faith became my engine because of him.

    Have you ever had a personal encounter with Bishop Oyedepo?

    Not yet but I have seen him speak live. I have prayed to meet him personally. I know that one day, by God’s grace, it will happen. His books, his works, even his photos, they have shaped me. Just to meet him and say “thank you” would mean everything to me.

    What do you think is broken in the C&S Church right now and what needs urgent fixing?

    Let me be honest. One of the biggest problems in C&S is the lack of grounding in the Word of God. We pray. We fast. But we fall short when it comes to knowing the Word—and living in righteousness.

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    I recently visited our Surulere branch. What I saw troubled me. Youths getting each other pregnant. A breakdown in discipline. Yes, other churches have their issues too, but it’s worse here because of neglect. The prayer fire is there but righteousness is missing. The sound teaching of the Word of God is missing. That’s what we are bringing back. We want to help young people build their lives spiritually and morally, not just shout “Hallelujah” without direction.

    Why did you leave C&S to join Living Faith (Winners) and later RCCG?

    When I got to Ghana, I joined the C&S church again. But things changed when it was revealed I was meant to succeed my grandfather as pastor. My uncle and his family, who were managing the church, began to see me as a threat. Eventually, it got so tense that I fell seriously ill.

    Despite revelations that I should return to lead the church, God clearly told me to step away. I obeyed and moved on. The nearest church to me at the time was Winners Chapel. I had already been reading Bishop Oyedepo’s books, so I felt connected. From there, I also engaged with RCCG.

    How did those experiences shape your ministry?

    They shaped me immensely. Both Winners and RCCG are well-structured ministries. You don’t just become a pastor overnight. You go through rigorous training, exams, seminars, and spiritual development. Before you can grow up to become a pastor, you have to go through a lot of trainings that discipline helped shape who I am today.

    At what point did God ask you to return to C&S?

    I had been hearing that message from God to return to C&S for seven years, but I kept ignoring it. I was comfortable where I was preaching in Canada and Ghana, doing evangelism, and running my businesses. But eventually, I saw the vision myself. I couldn’t run from it anymore.

    What does Nigeria—and C&S in particular—stand to gain from your return?

    I believe the C&S church is unique, with a strong foundation. My mission now is to focus on the youth and on empowerment. We need to help young people understand that spiritual growth and personal development go hand-in-hand. I plan to create symposiums, events, and training programs to build a stronger generation.

    What exactly makes C&S unique and worth fighting for?

    Prayer. No other church prays like we do. If we can just add the Word of God and live righteously, we will move mountains. The problem isn’t our doctrine—it’s the lack of discipleship and discipline.

    We don’t need more anniversaries and ceremonies. What we need is revival. Less celebration, more transformation. That’s what will make the C&S Church relevant again—and impact the world.

    Are you ready to face opposition within the church, especially since you emphasize teaching and righteousness over rituals?

    I’m not here to fight anyone. Anyone trying to fight me is essentially fighting God. I’m here on assignment, not for positions or recognition. I live in Canada. I don’t want to take over anyone’s church. I just want to fulfill God’s mandate.

    There are many churches. If I want to hold a service, I will. If not, I won’t. But the goal is clear, to put smiles on a million faces over the next five years.

    Can you tell us more about that mission to impact one million lives which starting in August?

    The first and most important form of empowerment is spiritual empowerment. We believe the spiritual controls the physical. Before you expect anything from God, you have to walk right with Him.

    Our mission is to build young people spiritually. The initiative is focused on empowering believers, particularly the youth, spiritually, mentally, and physically. “This is not a church; it’s a prayer mountain. It is to help young people understand God. When I was young in Surulere, every school holiday we were in church. We had lecturers from UNILAG and LASU teaching us about the future. Pastors and prophets also trained us spiritually. That foundation stayed with me. It helped shape who I am today.

    We were taught, mentored, even sponsored, fees paid, visions supported, and purpose guided. That’s the kind of empowerment we want to offer now. If we weren’t helped, we wouldn’t be where we are today. So now that God has given us the grace and resources, we must pass it on.

    That’s the heart of it all and is adding value to lives. I was helped along the way by others. Now it’s my turn to help as many people as I can.

    We are building this impact through education, mentorship, and social media outreach. I’m an educationalist at heart. Through our schools and programmes, we provide tools and training that help people change their lives. We’ll launch several initiatives in Nigeria, starting soon, perhaps two major programmes a year.

    What message do you have for Nigerians?

    One message: only God can truly judge. You need God for everything. My life is built on righteousness—not because I earned it, but because God gave it. Once your foundation is solid in Him, everything else can follow.

     When can people start connecting with your ministry online?

    I’ll be live daily starting this August on TikTok—@ProphetMichael. It’s all about preparing the ground to reach more people. We’re ready to get to work.

    What’s your message to young people—and to the church?

    One message: only God can truly judge. You need God for everything. My life is built on righteousness—not because I earned it, but because God gave it. Once your foundation is solid in Him, everything else can follow. Young people must walk with God. It’s not about positions or titles. It’s about truth, righteousness, and knowing your purpose. If we don’t build the next generation with the right values, the fire will go out.

    But I believe the revival has started. And we’re not stopping until we see one million lives transformed in five years.

  • Youth charged to be bold, unashamed of Christ at YAS

    Youth charged to be bold, unashamed of Christ at YAS

    The Young and Strong (YAS) Conference, hosted by The Covenant Nation, has emerged as more than a youth gathering but a spiritual uprising, awakening a generation to live boldly, walk by the Spirit, and stand unashamed in their identity in Christ.

    The three-day conference, held at The Covenant Nation’s main auditorium, drew thousands of young believers from across Nigeria and beyond. With the theme “Unashamed”, the event combined deep biblical teaching, raw personal stories, and fervent prayer to spark lasting transformation.

    Opening the conference with a fiery charge, Apostle Emmanuel Iren tackled a truth many youth wrestle with: shame associated with living openly for Christ in today’s culture.

    “There is shame attached to the gospel,” he said, preaching from Romans 1:16. “But like Apostle Paul said, we must be unashamed, because the gospel is the power of God unto salvation.”

    Iren warned against glamorized Christianity void of cost.

    He shared real-life stories of making tough decisions in ministry and business, losing money and opportunities, but never compromising his integrity.

    “You may be young biologically, but spiritually, heaven can trust you with mantles,” he said. “You will be misunderstood, even mocked. But stand strong. Be unashamed. This is your moment.”

    Iren echoed that call, challenging the youth to reject superficial spirituality and dig deep into biblical truth. “You need to read the terms and conditions of the gospel,” he said with humor. “Yes, you may lose some deals or social approval. But what you gain in eternity is far greater

    He urged the congregants to reject the temptation to fit in and to boldly identify with Christ in every space, whether the classroom, boardroom, or street. “The cross was once a symbol of shame. Now we wear it with pride. What the world calls foolish, God calls glorious.”

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    The YAS Coordinator, Adewunmi Adeusi brought a deeply personal message that resonated across the auditorium. Opening up about his own struggles with sin and self-effort, he recalled reaching a breaking point.

    He said “I thought Christianity was about trying harder every day not to sin,” he said. “I would go one day, maybe two, then fall again. I got tired and said, ‘This Christianity thing is impossible.’ But that’s when God showed me—it’s not by power or might, but by His Spirit.”

    Adeusi used the metaphor of a caterpillar becoming a butterfly to illustrate the slow but powerful transformation believers undergo. “You can’t fly like a butterfly if you don’t submit to the process. The life of a butterfly is already inside you—but it’s the Word and the Spirit that bring it out.”

    He encouraged the youth to stop labeling themselves by their past and to embrace their true identity in Christ. “Some of you are still responding to names that aren’t yours—‘failure,’ ‘sinner,’ ‘rejected.’ But God says you’re chosen, forgiven, filled with His Spirit. Know that. Believe that. Walk in that.”

    Throughout the conference, worship sessions were intense, prayers fervent, and the hunger for truth evident. Yet the central call remained clear: Don’t perform Christianity—live it.

    “This is not about putting on a religious show,” Adeusi declared. “It’s about yielding to the life of God inside you and allowing Him to unravel your true self. You’re not done yet. The Spirit is still working.”

    Iren echoed that call, challenging the youth to reject superficial spirituality and dig deep into biblical truth. “You need to read the terms and conditions of the gospel,” he said with humor. “Yes, you may lose some deals or social approval. But what you gain in eternity is far greater.”

    The Young and Strong Conference is more than an event. It’s a clarion call to a generation that refuses to be lukewarm. A generation ready to walk by the Spirit, not by effort. To live unashamed of the gospel. And to transform their world—one surrendered life at a time.

  • African Church trustees affirms most Rev’d Odufuwa new primate

    African Church trustees affirms most Rev’d Odufuwa new primate

    …inaugurates 2 Archbishops, 39 Bishops

    The newly confirmed Primate of the African Church, Most Reverend Augustine Odufuwa, has pledged to lead the Church into a new era of growth and transformation within the next six months.

    He made the commitment during a special service held on Thursday, July 3, 2025, at the African Church Bethlehem Cathedral, Ebute-Metta, Lagos. The occasion marked the official inauguration of the Lagos Metropolitan Province and the consecration of new bishops.

    In his acceptance speech, Primate Odufuwa—who transitioned from acting to substantive primate—described himself as a team leader committed to inclusive leadership, working with both clergy and laity to ensure holistic progress.

    “Today we have added more Bishops to the fold of the African Church. They will go to work in their respective dioceses, and within six months, you will see a drastic change in evangelism and church expansion,” he said.

    He noted that the Church is now better equipped for growth, with several clergy members holding advanced academic qualifications, including PhDs and Master’s degrees.

    “So you don’t need to doubt what will happen with my emergence as the Primate of the Church,” he said confidently. “By God’s grace, we shall bridge existing gaps, especially in evangelism.”

    The ceremony witnessed the elevation of 39 clergymen to the office of Bishop and two new Archbishops: The Most Reverend Dr. David Adedeji Sogbanmu and The Most Reverend Adesoji Aderemi Adetubo. It also marked the formal declaration of the Lagos Metropolitan Province.

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    Addressing criticisms and alleged smear campaigns against his person, Primate Odufuwa dismissed the claims, emphasizing that he has the full support of the Church’s trustees and majority of its leadership. 

    He called on all members to unite in prayer and offer their full support to move the Church forward.

    “It doesn’t take anything from me, because he is not the owner of the Church, the Trustees of the Church has given me their blessings.

    “He has no trustee backing him all those who are backing him are ex-members and ex-officers of the Church, I have the Acting Lay- President, I have all the Church Officers behind me. 

    “I have the grand patron of the Church and out of the seven living trustees six are solidly behind me, while the seventh which happens to be our former Primate is neutral because of his sensitive position.

    “He is father of all so he doesn’t support anybody but he is praying for all of us. I have solid living trustees of the Church behind my office.

    “When you have a knowledgeable leader the result is so clear and glaring that the Church have to move forward.” Primate Odufuwa said.

    Commenting on the crisis rocking the African Church the General Secretary Mr. Bayo Ogundimu counselled that given the possibility of an harmonious resolution in no distant time, all parties need seek peace to further encourage the growth of the Church.

    “When you talk of unity you are talking about something that is quite essential for a home to move forward, for an organization to move forward even for a nation to move forward not to talk of a Church, there is a need for us to come together. 

    “So when we talk of that we continue to appeal for unity,cooperation and I will also continue to say that we should sheathe our swords, we should come together.

    “The cost of this struggle for the Church is enormous we can’t put that together now but in terms of the legal cost, the pains and the names we have given to ourselves,the shenanigans we have been involved in it has cost us a fortune, but like I said as a Church as a people we will always find a way.

    “Our elders are not looking back and I am sure that we are working day and night to ensure that this is over and like I said that I am very very sure and there is God’s promise on that, very soon all the factions will come together and we shall sing Halleluyah.

    Giving the Charge at the inauguration ceremony Most Rev’d  Joseph Ola-Akinsanya Archbishop of Okka Province of the African Church and Bishop of Okka Diocese Akoko Ondo State, who coincidentally served as a priest of African Church Bethlehem Cathedral Ebute-Metta between 1987-1991 tasked the newly inducted Bishops to take prayer, fasting and searching of scripture as a mandatory requirement for eventual success. 

    Most Rev’d Ola-Akinsanya also described the crisis as a storm awaiting the order of calm, he added that it is not strange but urged all to give peace a chance.

    “All along our elders the peace committee, the elders of the Church have actually said there must be sacrifice, afterall the Lord Jesus Christ sacrificed his life for the salvation of mankind, to bring us back from the fall of our forefathers and so the same way there cannot be meaningful unity and love without sacrifice.

    “That implies sacrifice on the part of the leaders and the led if we will be accountable onto God our creator then, necessity is now placed on us to make the necessary sacrifice for the Church’s growth, unity, oneness and propagation.”

  • MFM urges hope in God, holds mega concert

    MFM urges hope in God, holds mega concert

    The Mountain of and Miracles Ministries (MFM) FESTAC Mega Axis has called on Nigerians to keep hope alive in God despite the challenges facing the nation..

    The Mega Regional Overseer (MRO) MFM Festac Mega Axis, Pastor Irabor Enojiasun, spoke at a musical concert organised by the church.

    He said the Concert with the theme “Joyful song”  was to draw God’s attention for urgent intervention and solutions to individuals, national and international challenges. 

    Enojiasun, who thanked the General Overseer of MFM Worldwide, Dr. Daniel Olukoya and wife Dr. Folashade, for accepting the  call and running with  God’s vision for the church, said the event was more than a concert but a prophetic release of praise, vibrant tapestry of thanksgiving, and a holy ignition of revival. 

    The MRO said Olukoya has given a marching order to all Pastors and  MFM churches to ensure that soul lifting programmes that will bring physical and emotional peace are held apart from the biblical teachings and deliverance prayer and fasting programme the church is widely known for.

    He emphasised music has the

    power to heal individuals mentally and emotionally with its ability to trigger the release of neurochemicals like dopamine and serotonin, which are associated with pleasure and mood regulation.

     This,  he said, can combat feelings of sadness, enhance energy levels and promote positive emotions as well as reduce stress hormones, lower blood pressure, and even alleviate pain by providing a competing stimulus. 

    He assured that the concert will foster a sense of unity and shared identity, particularly during times of social or political unrest, acting as a powerful catalyst for collective action and healing. 

    the Senior Regional Overseer (SRO), MFM  South West 6,  Sango Otta Pastor Adewale Adeolumuyiwa, who took his sermon from Psalm 66: 1-8, urged Nigerians and world to imbibe the spirit of gratitude to God assuring that there is goodness ahead.

    Adeolumuyiwa noted that God still loves his people and rules in the affairs on Nigeria. 

    He said it was very important for all to cleave to Christ through genuine repentance and accepting Christ as Saviour, getting  connected to the Holy Spirit and maintain calmness in God in the midst of storm. 

    The SRO urged Nigerians not to get depressed because  goodness is ahead.

    Emphasising on the theme: “Joyful Song”, Adeolumuyiwa explained that every individual has a joyful celebration ahead, urging participants to still  hope in God rather than getting  themselves troubled emotionally. 

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    At the Sunday service, Pastor Ademola Adeniyi, Mega Regional Overseer (MRO), MFM Akure 1, who ministered on: “When God opens doors for you” said every situation has a  door which can be opened or closed spiritually.

    He explained  that frustration and struggling  physically become  order of the day when one’s spiritual door  is shut.

    Adeniyi said good doors are shut spiritually against individuals, nations and countries  due to sin and Immorality, wrong Associations, loss of virtues, laziness and procrastination, character deficiency, wrong mindset, lack of preparation as well as curses and evil covenant, evil dedications and spiritual attacks, amongst others.

    He pointed at geniune repentance through Jesus Christ, show of mercy to others, weapon of praise , Covenant giving and deliverance prayers as ways out. 

    The concert, which attracted 1,287 worshippers, featured  Ouinelia Obiora, Heavenly Strings Orchestra, Tumise Daniel, Okoko Mega Axis Choir,  Ojo Mega Axis Choir, MFM Festac Axis Region Group Choir, Youth Church Choir, Festac Teenage Choir.

  • CAN under fire over attacks on Fufeyin

    CAN under fire over attacks on Fufeyin

    The Christian body slammed Fufeyin for reportedly circulating controversial videos, sparking outrage. 

    Some Christians, mostly supporters of Fufeyin, hit the body stating the attacks were unwarranted and harmful to the unity of the church. 

    Some alleged  the controversial videos referenced by CAN were AI-doctored and intentionally crafted to damage the image of the preacher. 

    They argued that CAN, instead of verifying the authenticity of such content, hastily jumped to conclusions rooted in bias and malice.

    Supporters of Fufeyin have described the development as a spiritual attack masked in the form of criticism, stressing that such smear campaigns will only attract more love, sympathy, and support for the prophet.

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     “This attack will only multiply his grace and enlarge his influence,” a commenter stated. “Nigerians are more discerning than CAN thinks.”

    This controversy has also reignited broader conversations about the role of CAN in today’s religious landscape. 

    Critics argued that the association has been largely silent on more pressing issues affecting the Christian community, such as persecution, corruption and poverty but quick to condemn charismatic ministers making an impact. 

    They accused CAN of harboring envy and acting as a tool for denominational rivalry rather than a body of unity and spiritual leadership.

  • Young professionals challenged to ‘Reset’ at RCCG LP35 career right Track 2025

    Young professionals challenged to ‘Reset’ at RCCG LP35 career right Track 2025

    Young professionals across Lagos gathered on Saturday, June 28, 2025, for Day Two of the ‘Career Right Track 2025 programme, themed “Career Reset for the Now of Work.”

    Organised by the Empowerment Committee of the Redeemed Christian Church of God (RCCG), Lagos Province 35, the event aimed to help participants realign their career paths with today’s rapidly evolving work environment.

    Held at RCCG Rose of Sharon Parish in GRA, Ikeja, the second session built on the foundational insights shared on Day One (June 21), shifting focus to practical strategies including career visioning, goal setting, adaptability, and professionalism—all essential for navigating a workplace shaped by technology, globalisation, and purpose-driven values.

    First speaker, Usen Udoh stressed the importance of career clarity, encouraging attendees to begin with self-discovery.

    “If you have a clear career vision, put solid goals behind it, and work those goals, your chances of success are very high,” he said.

    Udoh emphasised that self-awareness must be intentional. “You need to understand your strengths, weaknesses, what triggers or inspires you, and where you want to make an impact. That’s the foundation for crafting a compelling vision that not only guides you but attracts the right support,” he noted.

    Also speaking, Dr. Femi Oyenuga, Group Executive Director of Chams HoldCo, introduced the PHD Syndrome, Purpose, Hunger, and Drive, as key to standing out in today’s competitive market. He urged participants to pursue clarity of purpose, cultivate tenacity, and maintain a results-focused mindset.

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    He also stressed the importance of exposure to different cultures and disciplines as a way to break free from outdated thinking and develop a broader, more adaptable professional outlook.

    In her session, Mrs. Nonye Cally-Bechi, a Professional Etiquette expert, highlighted the role of decorum in career success.

    “Professional etiquette is not just about good manners. It’s about consistently showing respect, integrity, and effective communication. Your behaviour shapes your reputation, opens doors, and fosters long-term professional relationships,” she said.

    Lara Yeku, senior HR professional and Head of the Career Right Track Empowerment Committee, reflected on the vision behind the initiative.

    She said the programme is designed to help young professionals transition from mere career survival to purpose-driven paths.

    Yeku emphasised clarity of career goals, understanding one’s calling, and staying informed about workplace trends such as artificial intelligence and continuous learning.

    The Career Right Track programme is an annual initiative of RCCG Lagos Province 35, dedicated to equipping young professionals and recent graduates with the tools, mindset, and values needed to thrive in a fast-changing world of work.

    The 2025 edition stood out for its faith-based foundation and emphasis on a meaningful, future-focused career reset.

  • African Church is one, undivided – Primate Abbe

    African Church is one, undivided – Primate Abbe

    In a candid and wide-ranging interview with ADEOLA OGUNLADE, the Primate of the African Church, His Eminence Julius Osayande Olayinka Abbe, addressed head-on the deepening crisis rocking the historic denomination. From accusations of constitutional breaches and certificate forgery to an ongoing leadership tussle with a splinter group, the Primate lays bare his side of the story. With passion and clarity, he defends his integrity, recounts the church’s internal battles, and speaks on the spiritual and moral responsibility of leadership. Amidst growing discontent, he offers insight into the path forward for a church at a crossroads — insisting that while the storm rages, the African Church remains one, undivided under God.

    Some members of a splinter group within the church have alleged that you violated the church’s constitution and have questioned the authenticity of your academic credentials. How do you respond to these allegations?

    The allegation that I violated the church’s constitution is entirely baseless. There is absolutely no truth in it. The constitution is very clear — even unambiguous — about the powers and responsibilities of the Primate. For example, there are certain meetings that only the Primate, together with the church’s Secretary, is authorized to convene. But this group chose to hold such meetings on their own.

    They also claimed I should have reported to a traditional ruler, the Grand Patron of the church. However, the constitution does not support that. The Grand Patron is an honorary position — it carries no spiritual or administrative authority over the Primate. The Primate remains the supreme spiritual and administrative head of the church. So, I see no constitutional breach in anything I’ve done.

    Some people felt I disrespected the King by not going to him. With all due respect, he rules his domain — not the church. We have many kings, obas, and highly respected individuals in the church. But the constitution guides everyone equally. There’s no preferential treatment here. So, to anyone aggrieved by this, I say respectfully — I have no apology to offer. I’ve acted strictly within the boundaries of the church’s constitution. As for the so-called “degree saga,” it’s an old issue that has been raised repeatedly — for over a decade now. It resurfaced back when I was to be consecrated as Archbishop. One individual in particular, Bukola Okunowo, has been relentless in trying to discredit me. For reasons known only to him, he has vowed to destroy my reputation. But every effort he’s made has failed. When questions arose regarding my academic credentials, the church did the right thing by writing to Lagos State University (LASU). LASU responded in writing, affirming that my certificate is valid and the issue was internal — within the institution. Let me clarify further: I completed a master’s program at LASU in 2001. However, due to a prolonged administrative crisis at the university between 2001 and 2007, the institution did not issue certificates for years. When I eventually went to collect mine in 2014, I was initially given a certificate dated 2007. I objected, because I completed the program in 2001. LASU then issued me a corrected certificate with a 2001 date. That’s where the confusion began. Mr. Okunowo seized on this to claim I had forged or produced multiple certificates. But again, LASU has confirmed that both certificates originated from them — and that the issue was caused by an administrative error on their part, for which the responsible officer was disciplined. I have never falsified anything. The church also requested my transcripts from LASU, which were duly provided. How Mr. Okunowo managed to get access to these transcripts and present them in court, only God knows. But everything has been handed over to my lawyer, and the matter is already in court. Not satisfied, Mr. Okunowo then reported me to the police at Alagbon, accusing me of forgery. The police began harassing me, inviting me to write statements. I refused — this is a matter already before a competent court of law. It would be prejudicial for the police to interfere. Eventually, the police visited LASU and were satisfied with the university’s clarification. LASU confirmed to them that there is no issue with my certificate. Still, the harassment continued. I told them clearly — if this case is already before the court, then let the court decide

    The crisis in the African Church is so old and it’s seemed intractable, is there solution in sight.

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    Let me correct the impression that you had, that this crisis is intractable. No, it’s resolvable. By the grace of God, it shall be resolved. There is no church that does not have its own problems, internal problems. There’s no church. Go to the Anglican, go to the Methodist, go to Presbyterian, go to Baptist, go to even Redeemed Christian Church of God. All these are Pentecostal churches. They have their problems, but the way they manage their problems may be different. In our case, maybe you perceive that the laity is more powerful than the clergy. That is the impression that is being given everywhere. There is this symbiotic relationship between the clergy and the laity in the church, that has been the foundation of the church, and we have maintained this. But we got to a point that some disgruntled elements within the church felt they need to exercise more power. And that’s what is causing the problem. It has been on for some time. These people have been in the saddle of the church administration for a very long time. And you know, to rescue power from anybody, you have to prepare for a battle. So let me tell you that we are already in the battle. Unfortunately, those that are supposed to queue behind the primates, who are members of the clergy, have resorted to being on the other side of the divide. That is the unfortunate side of it. This battle I’m fighting is not for me. By the grace of God, I am okay. But I am fighting this battle for the generations yet unborn. The people’s activities must be checked. They are becoming uncontrollable. They are becoming uncontrollable. They go to alcohol joints. That is where they determine the existence and the administration of this church. This is very unfortunate. This is a church. It’s not a club. It’s not just an association. It’s a church. And this must be done orderly and with the fear of God. It is the spirit that makes us to grow. So, the church is one. No doubt about that. The church is one. But the Bible says, in the midst of my people, I found the wicked. The wicked are in the midst of this crisis. You can’t say Nigeria is bad. Nigeria is very good. Nigeria is a very good nation. But in the midst of it, you still find some evil. That is the situation of the church. So the church is good. If we follow this church constitution and the fear of God in all that we do, definitely this church would have been one of the best, if not the best. But unfortunately, the reverse is the case. So, the problem has been there for a long time. Yeah, I agree. But if we are persistent and consistent in this struggle, it is a struggle.  So all they are trying to do is to weaken the head of the church, once the head is weakened, all of us will fall in line. But nobody can do that, by the grace of God. They have been trying it for a very, very long time, and they have failed. This time around, they will also fail.

    You became a bishop a little after 30 years which is unprecedented in the history of the African Church and you have also gone through this struggle all these years, what is special about you?

    I don’t know where you read my history from. That’s good, that’s important. Well, there is nothing special about me. The only thing that makes me who I am is God.  I have no power, I have no nothing. It’s God. Everything about me is God. I became a bishop at a very young age, because those who are bishops then were advanced in age. So I was a kind of trailblazer for other young people to come in. I thank God I have set a very good standard for the church. That a lot of people are even proud of, if we had messed up along the way, definitely the church would have set another standard that would prevent other young people to come in. So, we thank God for that. That’s why I say He’s God, not me. I’m not perfect. I’m not saying I am perfect. I am not. I’m not perfect. But God has been my helper. And He has never disappointed me. He has been backing me up. He has been fighting my battles. He has been supporting me. He has been leading me.

    In light of the ongoing crisis, how do you intend to restore confidence and unity among members of the African Church?

    By the grace of God, we remain encouraged because a significant number of our faithful members across dioceses and provinces have continued to express their unwavering support and allegiance. Letters and messages have been pouring in, affirming their loyalty to the Church’s leadership and mission. What’s important to understand is that this crisis is being stirred by a very small group of individuals. Yes, they may have access to considerable resources—which, unfortunately, they have chosen to deploy destructively rather than in support of the gospel. That, frankly, is heartbreaking. These are resources that could have advanced the mission of Christ, but instead, they are being used to sow division. Nonetheless, we take comfort in God’s word: “The silver is mine, and the gold is mine, says the Lord of Hosts.” All things belong to Him, and ultimately, it is God who sustains His Church. In terms of resolution, we are committed to seeking God’s guidance. We commune with Him daily, praying fervently for His intervention and direction. And despite the falsehoods being circulated, we remain unshaken—firm in faith, and surrounded by the steadfast support of bishops, clergy, and laity at all levels. Our strength lies in God and in the unity of purpose shared by the majority of our members. We believe that through persistent prayer, wisdom, and a Christlike spirit, this crisis will be resolved and the Church will emerge even stronger.

  • Adeboye declares season of divine economic opportunities for Nigeria

    Adeboye declares season of divine economic opportunities for Nigeria

    The General Overseer of the Redeemed Christian Church of God (RCCG), Pastor Enoch Adejare Adeboye, has urged Nigerians to prepare for a wave of divine economic opportunities that will reposition the nation and uplift its citizens.

    Speaking through his Special Assistant on Administration, Pastor Oladele Balogun, at a press briefing held at the RCCG national headquarters, Throne of Grace, Ebute-Metta, Lagos, Adeboye said Nigeria is on the brink of supernatural transformation. The briefing was themed “Transformation of Our Nation into the Realm of Divine Opportunities.”

    Flanked by senior pastors including Assistant Pastor in Charge of Province 1, Olusegun Macaulay, and Assistant Regional Pastor, Femi Olunuga, Balogun said the cleric is optimistic that God will use an upcoming intercessory prayer session to open new doors of breakthrough for the nation.

    The special prayer session, which will bring together leaders and players in Nigeria’s economic space, is scheduled for Sunday, July 6, 2025, during the monthly thanksgiving service at the Throne of Grace parish.

    Read Also: Jimoh Ibrahim faults IMF, World Bank, Insists Nigeria is World’s 42nd biggest economy

    “Nigeria, like many nations globally, is facing a difficult economic climate,” Adeboye noted. “But we believe the solution is not only in human effort. It’s in aligning with divine purpose. Faith will be the force that drives us out of this crisis.”

    He called on economic stakeholders, business leaders, unemployed youth, underemployed professionals, and aspiring entrepreneurs including NYSC members to be part of the event, emphasizing it as a platform for divine reset and national renewal.

    Adeboye stressed that the event is open to all Nigerians seeking restoration, economic clarity, and supernatural intervention. “Whether you’re a CEO, trader, artisan, or fresh graduate, this is a call to prayer, to unity, and to divine empowerment,” he said.

    The RCCG leader expressed confidence that Nigeria’s economy would experience a turnaround, not just by policy reforms but by divine orchestration that transcends logic.

  • BSN budgets N943m for Bible translation,  outreach in 2026

    BSN budgets N943m for Bible translation,  outreach in 2026

    The Bible Society of Nigeria (BSN) has announced a projected budget of N943 million for its 2026 operations, nearly doubling its 2024 spending as it intensifies efforts to make the Bible accessible in more Nigerian languages and extend humanitarian aid nationwide.

    The proposed N943,020,600 budget marks a 97% increase from the N479.7 million spent in 2024, reflecting the organisation’s growing commitment to bridging spiritual and social gaps across communities.

    According to BSN’s Media and PR Manager, Benjamin Mordi, N288.4 million will go into ten ongoing Bible translation projects. This includes N62 million for the Nigerian Sign Language Bible one of the Society’s most technically demanding initiatives aimed at reaching the deaf community. By comparison, a typical Bible translation project costs around N150 million and takes about eight years to complete.

    Read Also: Buhari’s administration excessive money printing responsible for Naira collapse – Oshiomhole

    Additionally, N306.4 million has been allocated to BSN’s humanitarian arm, The Macedonian Call. The programme provides free Bibles, food, clothes, bedding, and school supplies to Internally Displaced Persons (IDPs) and vulnerable populations in Nigeria’s urban slums.So far in 2025, BSN has already spent N148.3 million in the first quarter alone to support its translation, distribution, and Scripture engagement activities.“Our resilience, accountability, and mission to serve as a socially responsible Christian organisation continue to fuel our drive,” said BSN’s General Secretary/CEO, Pastor Samuel Sanusi. “Government is doing its bit, and we must do ours in obedience to the mandate given to us.”

    He reaffirmed that BSN remains undeterred by Nigeria’s economic difficulties, insisting that every Nigerian deserves the opportunity to read or hear the Bible in a language and format they fully understand.Established as a non-profit and interdenominational Christian body, the Bible Society of Nigeria is dedicated to translating, publishing, and distributing the Holy Scriptures, while promoting Bible engagement to transform lives and communities across the country.

  • We want to support govt to reduce crime – Chukwuma

    We want to support govt to reduce crime – Chukwuma

    In this interview with Ayoyinka Jegede, the Regional Overseer in charge of Trademore Regional Headquarter, Mountain of Fire and Miracles Ministries, Lugbe, Abuja, and Chief Executive Officer, CEO, Nuga Best International Limited, Pastor Hilary Chukwuma Akpu, disclosed how his outreach organization in over 20 years had transformed the lives of prison inmates and ex-convicts.

    Talking about the vision behind Chify Rehabilitation Centre, how did it start?

    Actually, most people find themselves in prison because of the influence of friends. I knew some friends when I lived in Lagos between 1999 and 2000. They used to come to my shop to buy things. One day, they approached me and asked me to join them in an oil bunkering business. At the time, they were making a lot of money and even came to show off dollars to entice me. When they told me about a “business,” I asked if it involved robbery or killing. They assured me it was just oil bunkering. So, I agreed. The next day, I was ready to join them, but my wife strongly objected and firmly said, “No!” She insisted we should manage the business we already had to support our family. Two weeks later, I was informed that some of my friends had been arrested in Abuja by the Nigerian Police Force for robbery. Some were killed, and a few survived. When I followed up, I discovered it was those same young men. I would have either been dead or labeled an armed robber for something I knew nothing about. From that point, I began to pray and asked God to give me an opportunity to help others avoid such a fate. That’s how the vision was born. I started visiting prisons in 2003 and launched the outreach in 2012.

    What are the activities of your organisation?

    We run a home where we rehabilitate ex-inmates—although we prefer to call them “return citizens,” as they don’t like being referred to as ex-convicts. They stay with us for a year. During this period, they undergo intensive vocational training by professionals in various trades. Once they complete the training, we provide them with starter kits to help them establish themselves and offer ongoing follow-up support.

    We also help them find a place to begin practicing their trade and focus on their spiritual growth by sharing the word of God for total transformation. We bring in counselors who work with them consistently until they are fully restored. Afterward, we either give them money or set them up in a business based on the skills they have learned. We offer training in building, welding, iron bending, aluminum window installation, POP, and painting. I sponsor all of this, and a few of my friends also support us. I am also into Real Estate; we also have a Rehabilitation Centre where we shelter and rehabilitate ex-inmates. We also have Afri-European Schools here in Abuja.

    Read Also: Jimoh Ibrahim faults IMF, World Bank, Insists Nigeria is World’s 42nd biggest economy

    How long does the training last?

    The training typically lasts six months, but in some cases, we extend it to one year. Some people even leave before the six-month mark. We bear all the costs ourselves. so the full program can last up to a year, during which they transition into their own apartments.

    How many people have undergone rehabilitation?

    So far about 57 people have passed through the rehabilitation programme in the past four years. The number varies each year. For instance, in one year, we had 15 participants; in another, only five. As of 2025, we have had about seven people from January to date. While at the centre, they are fed with quality meals.

    What are the categories and demographics of inmates in the correctional centres?

    All types of people are there—the young and the old,the bad, the good, the innocent. Some are wrongly accused. Some committed crimes; others didn’t. The first time I went to Suleja Prison, some years back I spent about ₦170,000 to bail out 15 people, you can imagine that. One case involved a pregnant woman arrested for street hawking in Abuja. She was fined ₦10,000 or sentenced to six months in prison. Because she couldn’t pay the fine, and neither could her husband, she had already spent three months in Suleja Prison before we came.

    How does your organisation provide pro bono services to inmates?

    We have lawyers who volunteer to partner with us. I support them with small stipends to encourage their work. Since 2010, we’ve handled about 100 pro bono cases. One notable case involved an Indian national. We secured his release through pro bono legal work, which took over two years. In appreciation, the Indian Embassy gave the lawyer an award. His testimony is documented.

    Do you plan to expand this initiative beyond Abuja?

    Yes, that’s why we are now seeking partnerships. If given the opportunity and financial support, I would love to extend the initiative to other states. God saved me, and I feel a responsibility to help others.

    How much does it cost to run the rehab centre monthly?

    We spend nearly N2 million every month. Currently, due to rising costs, we’ve reduced the number of residents. We have about 10 vacant rooms simply because we can’t afford to fill them.

    Tell us about your yearly football competition for inmates

    Since five years ago, every November, we organize the “Hilary Chukwuma Cup” in Kuje Prison. Youths from outside the centre also come to watch. The kuje correctional facility has a football field, which many other facilities don’t have. We hope to start the tournament in Keffi Prison next year by the grace of God. There are usually 8–10 teams, and the tournament runs for about two weeks until the finals. From kickoff to the final match, we feed all the inmates—both Muslims and Christians—with high-quality meals. During this time, you see real joy. The inmates forget they’re in prison. It gives them a sense of belonging and a taste of freedom. We also take part in the MFM 70-days fasting program yearly. We supply the books to the inmates and cook meals for them during the fast.

    From your experience, what causes people to fall into crime?

    Many factors—bad friends, poor parenting, and a lack of guidance. Some parents don’t ask their children where they get expensive items from. One young man once was very angry with his mother because she accepted everything he brought home—items he had stolen. She never questioned him. The two major reasons people end up in prison are poor parenting and wrong associations.

    Are you open to partnerships with people passionate about soul-winning?

    Yes, absolutely. We welcome those who share our passion.

    Can you share some success stories from your prison outreach ministry?

    By the special grace of God, we’ve witnessed tremendous transformations through our work. God has used this ministry to win countless souls for Christ—men and women whose lives were once in darkness but are now shining as agents of change across the world. We have seen ex-inmates become pastors, evangelists, and committed ministers—not just in Mountain of Fire and Miracles Ministries (MFM), but in various denominations, including among foreigners. Many of them are now making a real impact in their communities. When people are released from custodial centres and reach out to us, often stranded with nowhere to go, we do our best to support them. After thorough interviews and assessments, we offer help: shelter, job placements, or financial support to start small businesses. For example, we had a man, an engineer who was released on bail. He was in debt to the tune of one million naira. We took him in, provided accommodation, and offered him a job through our ministry. Today, he’s debt-free and fully independent. In another case, a pregnant woman at Suleja Correctional Centre reached out to us. By God’s grace, we paid part of her hospital delivery bills, provided her with essential baby items, and supported her with accommodation at our rehabilitation centre, Chify. She’s now reunited with her other children, and we gave her cash support to start her own business. These stories reflect what God can do when people are given a second chance and a little love and support.

    Have you ever considered giving up on this work?

    Yes. At one point, I was handcuffed. Police came to arrest someone I had rehabilitated. They accused him of planning a kidnapping. Despite everything I was doing to reduce crime, I was treated like a suspect. But the people I had helped defended me. One policeman even said, “This is what is saving you.”