A factional leadership has emerged in the African Church, threatening the position of Primate Julius Osayande Olayinka Abe.
But Abe yesterday condemned the factional leadership, describing the group as rebellious individuals driven by ambition, greed, and illegality..
At a news conference in Ogba, Lagos, Abe reaffirmed his position as the elected spiritual head of the church,
“It is disheartening to witness this crisis in the foremost indigenous church in Nigeria.
“This group, known for troubling past primates, now seeks to undermine the authority of the Church by spreading falsehoods and instituting a parallel administration,” the cleric lamented.
Abe noted that the rebels have refused efforts at reconciliation and instead engaged in blackmail, threats, and provocative actions.
He added: “We established a Reconciliation Committee on May 1, 2025, and we urge them to approach this Committee, presenting their grievance for the sake of peace and unity within the body of Christ. Rather than taking the path of peace, they have resolved to blackmail, mudsling, harassment, threat to life and property, inciteful and provocation statements, rebellious and the likes.
Abe condemned the appointment of Most Revd Augustine Afolabi Odufua as “acting primate,” describing it as unconstitutional and illegitimate.
“Odufua, who is set to retire in August and has already received most of his benefits, has broken his oath of allegiance to the office of the primate.
“His actions are driven by personal interest, and he lacks any constitutional basis for his recent moves, including consecrations and inaugurations,” he said.
He further said several members of the group attempted to tamper with church bank accounts and funds and have boycotted meetings in favour of illegal gatherings.
In response to the growing crisis, the African Church convened an emergency National Conference in Calabar on June 19, 2025. The conference, regarded as the church’s highest ruling body, condemned the actions of the faction, reaffirmed Primate Abe’s leadership, and announced sweeping decisions.
The decision, which is binding on all units of the church, include: The appointment of new executive officers for a six-year term, including Mrs. Victoria O. Komotode as General Secretary and Ezekiel A. Okorode as Chancellor.
“The dismissal of 15 senior clergymen, including Most Revs. Augustine A. Odufua, Solomon B. Ujumo, Samuel O. Ajayu, Joseph O. Akinsoya, and others for “insubordination, propaganda, and constitutional breaches.”
Elder Pius Sobambo, Brother Bayo Ogundimu, Chief Peter Okoti, Thompson Ohwonohwo, Femi Fafowora, and others have been excommunicated from the African Church over allegations of sacrilege, rebellion, and violations of the church’s constitution. As a result, they are no longer permitted to partake in Holy Communion.
To restore order and stabilise the Church’s administration across dioceses, the leadership has also announced the appointment of protem officers and honorary officials to fill key roles and ensure continued governance.
Abe further warned that the public should not be misled by figures like Elder Pius Adedayo Shubambo and Chief Peter Okiti, whom he called “irresponsible layabouts” with no constitutional authority. Similarly, he dismissed any suspension letters or official correspondence issued by the breakaway group as invalid and unlawful.
He urged church members at home and abroad to remain united and resist the influence of those he described as impostors and saboteurs: “Their agenda is simple – to steal from the coffers of the Church and destroy it.”
“The African Church stands at a critical crossroads. But by God’s grace, we will emerge stronger and more united,” he said.
Over the weekend, more than 50,000 youth gathered in Tanzania for a powerful worship experience as internationally acclaimed gospel artist Mercy Chinwo headlined the Twen’Zetu Kwa Yesu concert.
The spirit-filled event drew massive crowds who came together to exalt the name of Jesus through music, unity, and unrestrained praise.
The concert, which took place in the heart of East Africa, saw a passionate and diverse gathering of young Christians from various denominations. Together, they raised one voice to God, singing along to Mercy Chinwo’s anthems of faith, hope, and devotion.
From “Overwhelming Victory” to “Father Eh,” “Elevated,” “My Lover,” “Wonder,” “Confidence,” and the beloved “Excess Love,” the crowd worshiped deeply, echoing songs that reflect God’s faithfulness, joy, and overwhelming power.
“The joy, the energy, the love, and the glory of God were truly palpable in the arena,” Mercy Chinwo reflected after the concert.
Renowned for her soulful delivery and anointing, Mercy Chinwo led the crowd in hours of nonstop worship and praise, creating a moment that will be remembered for years to come.
While this was not her first concert in Africa, her impact in Tanzania marks another milestone in her growing global influence. Mercy has previously headlined major concerts in the UK, the US, Europe, and across Africa.
Mercy Chinwo is signed to GNT Music, a record label she co-owns with her husband, Pastor Blessed Uzochikwa. The label operates under the umbrella of Grace and Truth Nation (GNT)—a vision-driven movement aimed at transforming lives through media, ministry, and mentorship.
“Beyond entertainment, Mercy Chinwo’s music is a spiritual experience that uplifts, empowers, and rejuvenates the soul,” GNT stated.
The respected cleric’s decision has been hailed as a rare act of integrity and humility, especially in a time when many religious leaders are often seen embracing political patronage.
Enenche also recently carried out a food distribution outreach in Benue State, providing essential food items to hundreds of people in need.
His actions have sparked admiration with many Nigerians calling him a shining example of true Christian leadership.
Prominent religious and political leaders, including the General Overseer of the Redeemed Christian Church of God, Pastor Enoch Adejare Adeboye; President of the Pentecostal Fellowship of Nigeria (PFN), Bishop Wale Oke; Speaker of the Oyo State House of Assembly, Rt. Hon. Adebo Ogundoyin; and the Olubadan of Ibadanland, Oba Owolabi Olakulehin, have paid glowing tributes to the General Overseer of Gospel Faith Mission International (GOFAMINT), Pastor Elijah Oludele Abina, on the occasion of his 90th birthday.
The milestone celebration was held on Saturday, June 21, 2025, at the church’s national headquarters in Ibadan, Oyo State.
In his tribute, Pastor Adeboye described Pastor Abina as a man of uncommon impact and grace, whose long life is a divine reward for being a vessel of blessing to humanity.
He said Abina’s leadership within the Christian fold has been exemplary and celebrated his unwavering commitment to the faith.
“I rejoice with you on this great milestone. Your life has been a testimony of God’s faithfulness, and Christendom is proud of your legacy. May you continue to grow stronger in the Lord and finish well,” Adeboye said.
Bishop Wale Oke, in his remarks, hailed Pastor Abina as one of the founding fathers, a trustee, and a member of the National Advisory Council of the PFN.
He praised him for being a pillar of faith, godly wisdom, and unwavering commitment to the gospel.
“Pastor Abina’s influence within the body of Christ, especially in the PFN, has left an indelible mark, defined by integrity, soul-winning zeal, and relentless pursuit of unity in the Church across Nigeria,” Oke said.
Other dignitaries also showered accolades on the nonagenarian, highlighting his enduring legacy of faith, service, and leadership.
“Your life continues to bear abundant fruit and your impact remained ever vibrant and relevant.”
He however pray that God will continue to strengthened the celebrant, uphold him in divine health and bless him with many more fruitful years of impactful service in the vineyard.
Oba Olakulehin in his congratulatory message fecilitated with the celebrant on attainment of his new age, saying his impact in Christendom can not be overemphasized.
The monarch urged people to continue praying for Ibadanland, Oyo State, Yorubaland and Nigeria at large.
Dignitaries at the event include the General Overseer, Foursquare Gospel Church, Dr. Sam Aboyeji, Oyo State Chairman, Pentecostal Fellowship of Nigeria, Rev. Samson Ajetunmobi, Oba Owolabi Owokulehin, Olubadan of lbadan, Oba Adedapo George Akande, Olusi of Usi Ekiti, Hon Olusegun Olayiwola, Commissioner for Education, Science and Technology.
Others are: Rev Sunday Akingbelure, General Overseer, Total Gospel Bible Church, Prophet Adebisi Peter Abiola, General Overseer, Champion of Fire
Ministry, Assistant Commandant of Corps, and the Oyo State NSCDC Commandant, Augustine Pado nu among others.
Each year, Nigeria rolls out the drums to celebrate her youths who have been neglected over the years. Always, celebration of “future leaders” bursts with songs and parades, celebrating innocence and hope. Yet, beneath the vibrant displays lies a harsher truth—millions of Nigerian children endure poverty, neglect and systemic failure. Their laughter often masks hunger and their dreams clash with harsh realities such as child labour and early marriage. Assistant Features Editor Chinaka Okoro reports the sobering story behind the celebrations—and the urgent need for change.
In the face of the harsh living conditions in Borno, a silent tussle unfolds–the struggle of millions of Nigerian children who are deprived of a fundamental right: the right to education.
However, these children share a story of resilience, hope, and an unyielding spirit despite the odds stacked against them.
Meet Hadiza, a bright-eyed 10-year-old girl, living in one of the modest neighbourhoods. While her peers excitedly don school uniforms and bags, Hadiza spends her days selling groundnuts by the roadside. Education, a luxury her family cannot afford, remains a distant dream. Yet, her eyes sparkle with determination, reflecting a spirit unbroken by adversity.
Then there’s Mohammed, a 12-year-old boy with dreams as massive as the Nigerian skies. His father, a daily wage labourer, can barely make ends meet. For Mohammed, school is not just a place of learning; it’s a sanctuary where his dreams take flight. But the doors of knowledge remain closed to him, leaving his aspirations hanging in an indeterminate state.
In the bustling commercial city of Lagos, is Obafemi Imuta, 16, whose large sack in which he packs empty plastic bottles is always strapped on his back as he trudges to the recycling firm in the Oshodi area of Lagos. Every morning, little Imuta leaves the house as early as 6:30 a.m. in search of plastic bottles, which he picks from dustbins, gutters or close to people’s homes. He lives with his mother in the Iyana-Ipaja area of Lagos.
Having lost his father a few years back, he supports his mother, Shakirat, a young petty trader, in taking care of his other siblings. This he does through the sale of plastic bottles to some firms that recycle plastic containers in exchange for a paltry sum of money. The plastic bottles that litter parts of Lagos environment have become a source of income and sustainability for little Obafemi and his family.
At the sprawling Ariaria International Market, Aba, Abia State, Chukwukerem Mgbemgasa, 17, hawks cold sachet water and mineral drinks from which he makes daily sales of N5,500. Though he is of school age, he is out of school because his parents, Mr. and Mrs. Nnodi Iheaku, do not have the resources to enrol him in school.
So, like Obafemi in Lagos, Chukwukerem hawks his wares to complement his parent’s paltry income with which they take care of their family. He became a breadwinner at a very tender age.
In the commercial town of Kano, Aishatu Adamu, 15, helps her father, Mallam Kaba and mother, Aisha, in the upkeep of the family by being married off to Alhaji Bentu Ibrahim against her will. Her parents, Kabiru and Aisha, saw in Alhaji Ibrahim a potential in-law who would alleviate the family’s financial burdens. At 16, Aishatu was pregnant with her first child. She died in the process of childbirth.
Obafemi, Hadiza, Chukwukerem, Aishatu and others represent millions of children in the country who are basically out of school and who circumstances have forced to fend for themselves and their families at a tender age. They also represent billions of children worldwide who have been engaged in either child or forced labour, or what the United Nations Children’s Fund (UNICEF) described as child workers.
In Nigeria, as well as other countries, child labour or child workers abound due to some socio-economic factors that swell the army of child labourers.
For instance, since Nigeria’s economic fortunes nosedived as a result of a fall in the prices of oil in the international market, leading to economic recession, many Nigerian families find it difficult to feed well let alone foot education bills of their children.
Then, how to make children assistants in the family upkeeps became a somewhat candid option for most parents.
Figures from the Nigeria Bureau of Statistics (NBS) indicate that over 20 million Nigerian children are out of school and are hawking some wares or being forced into early marriages to contribute to the families’ finances.
Aside this, most of them become recruits for banditry, kidnapping, robbery, Boko Haram insurgents and other enemies of the state.
This is why conscious efforts are being made at the global, national and sub-national levels to avert the catastrophe (youth revolution) that looms, which may be global.
Experts and other stakeholders have expressed dismay over the level of neglect that have become the lot of most Nigerian children which has resulted in stifling their future.
Authorities in juvenile matters have described child negligence as the failure of parents or society to provide for children’s good development in the areas of health, education, affection, nutrition, shelter and safe living conditions. This particular type of mistreatment is much more frequent than physical or sexual abuse against children.
They also maintain that “when caregivers fail to be committed to raising children in proper and required manner, it results in depriving the child of his or her basic needs. Such may include the failure to provide adequate supervision, health care, clothing or housing, as well as other physical, emotional, social, educational and safety needs.”
Fears are that the future of Nigerian children is at risk due to widespread challenges, including poverty, malnutrition, conflict and limited access to education and healthcare, according to UNICEF. A significant portion of children face malnutrition, with millions suffering from severe acute malnutrition. Conflicts and insecurity, particularly in the North, disrupt education and displace children, further endangering their future. Violence, including sexual violence, and a lack of access to basic services such as clean water and sanitation, further exacerbate these challenges.
The assertion “children: our future, our hope” emphasises the significance of children as the foundation for a positive future and a source of optimism for humanity. It highlights their potential as future leaders, innovators and guardians of society.
UNICEF’s recent statistics paint a stark reality: over 20 million children, such as Hadiza and Mohammed, and their peers are missing out on their education. They roam the streets, not with books in hand, but with unspoken stories of potential untapped.
Celebrating children, therefore, should not merely be ceremonial—it ought to be a call to action. It should compel society to reflect on its obligations toward the next generation and to reimagine a country where children’s rights are at the centre of policy and planning. It is an opportunity to celebrate their laughter and potential, and to recommit to building a safe, inclusive and enabling environment for their growth and fulfilment.
In the Nigerian context, however, this vision remains largely unfulfilled. Nigeria is a signatory to various international conventions that support child welfare, yet the daily realities faced by many Nigerian children tell a different story.
Poverty, insecurity, poor access to education and weak health systems continue to stifle the dreams of millions of children. Sadly, their situations become so horrid, so much so that they realise what they are going through.
For instance, Peace, a primary five pupil in one of the secondary schools in Lagos, captures the frustration many children feel when she said: “The government has not done much for children.” Children from poor homes find it hard to go to school…The government should make education affordable.”
Her voice echoes the urgent need for action: “If Nigeria truly intends to harness the potential of its children and secure its future, then it must move beyond promises. The country must invest significantly in child protection, education, healthcare and family support. For protecting children today, we safeguard our collective tomorrow.”
Mmesoma Akaigwe, a primary six pupil of Larit Schools, Isolo, believe that the government has failed children because they still experience child labour. She said: “The government has failed us in the area of child labour. This is because one can still find many children hawking on the streets during school hours. This will affect the future of these children. The government should eradicate child labour.”
Early marriage is another issue that children are worried about. Chinecherem Nwaokoro, an SS2 student at Federal Government College Owerri, said: “Early marriage is one of the areas the government has not done much. Most girls of school age are given out forcibly for marriage, thereby exposing them to ViscoVirgina Fistula (VVF) and other deadly diseases.”
Way out of child neglect is not in lack; what is in great lack is implementation of several laws that aimed at protecting and enhancing their well-being. Stakeholders and even policymakers have repeatedly enunciated policies and programmes for the children’s good. However, a lack of political will on the part of leaders to implement laws such as the Child Rights Act and other structural and institutional weaknesses become clogs on the efforts to better the lives of children.
The former lawmaker in the Lagos State House of Assembly, Jude Idimogu, believes that the problems experienced by the Nigerian child are multi-dimensional, ranging from political, economic, social, cultural, health and other issues. He said that it is the responsibility of the government to provide individuals, including children, with a health system that will guarantee a normal and productive life. Even though he recognised the government’s efforts toward ensuring a better future for the citizens, including the children, he conceded that it had not been a bed of roses, as there were failures to attain the desired goals.
“Part of the failures recorded and still unending are persistent weakness in the coordination of health activities and resources, little attention given to management issues, malaria situation that has continued to deteriorate and unmitigated population growth, among other issues,” he said.
He opined that “there should be established a partnership towards a new social contract-a partnership that would involve all local government areas, communities, individuals, government and civil society in sharing resources and responsibilities. The set objective should include targeting the underprivileged and the most vulnerable groups and ensuring the quality of health services.
“Above all, strategies to make necessary information available must be of paramount concern to all for the sake of the children who are said to be tomorrow’s leaders. The best and only legacy that parents can bequeath to their children is a tomorrow that is not bleak.”
For Mr. Joachim Emeka Ike, a management consultant and public affairs analyst, Nigerian children are faced with seemingly insurmountable teething troubles which an unfriendly social system has foisted on them. Ike said: “Nigerian children are currently deeply touched by the hunger for peace due to unbridled ethnic and religious upheavals that the society throws up. They are troubled by so much injustice around them. They sense overwhelming danger in gigantic stockpiles of arms and ammunition deployed for intra- and inter-ethnic and religious clashes. “They fear the uncertainties of non-state actors such as terrorists, bandits, kidnappers, robbers and other forms of social ills during which they would be sadly involved as victims. Nigerian children are threatened by the level of corruption in society, which cocks-up their future. They are subjected to widespread hunger and malnutrition, which could be described as multi-dimensional.
“Most awfully, they are concerned about the environment that seems to represent hopelessness and helplessness; despite that, there is a government that is trying its best to renew their hopes. They face a future that is not only bleak but also pitch-dark.”
A visibly worried Ike could not come to terms with why Nigerian children should be allowed to have experiences which stultify their sense of judgment and worldview. He is of the view that the Nigerian child should not suffer, given the enormous natural endowment with which God blessed Nigeria. “But regrettably” he said “they are faced with unemployment and lack of future prospects. They are upset by a large number of people who are suppressed politically, socially, economically, culturally and even morally and who cannot enjoy the exercise of their human rights as individuals.
“In the face of these, most Nigerian children have become cocooned and take flight from responsibility and indulge in the fantasy worlds of alcohol, drugs, indifference, cynicism and violence. All these combine to imbue Nigerian children with unpatriotic and underhanded treachery.”
The Eze Ndigbo of Lagos State, Dr. Christian Uchechukwu Nwachukwu (JP) has argued that much of the experiences which Nigerian children go through are not cheery enough to buoy up the hopes and spirits of the supposed tomorrow’s leaders.
“We always say that the child is the future of Nigeria. But what is being done sincerely to save the future from extinction? Children need peace, love, care, a healthy and serene environment and reassured commitment towards their survival to exist.
“They also need adequate health care, good nutrition and protection from killer diseases for appropriate physical and mental growth. Conversely, they experience heated polity, lack of social amenities, hunger, malnutrition, all manner of ethnic and religious violence, unsafe drinking water, inadequate and poor-quality education, underpowered parents to take care of them and a lack of political will on the part of leaders to evolve policies and programmes that are child-friendly. Poverty is at the centre of what the Nigerian child experiences,” he said.
Continuing, the Igbo leader noted that “frequent illness or morbidity, malnutrition and illiteracy are some of the most fundamental causes as well as some of the most severe symptoms of poverty. We fail to recognise that economic, political and social developments are held back when millions of children suffer from poor mental and physical growth, that equality of opportunity is set back when the children of the poor drop out of school.
“Malnutrition and disease lead to poor mental and physical growth in children, leading to their poor performance at school, which leads to a bleak future. In Nigeria, priorities are placed back to front. The most significant aspects of our national life are ignored, and concentrated on the not-too-important issues. I think that something is wrong if a country pays so much attention to issues of defection and misappropriation of funds, and allows cold silence to greet the unnecessary deaths of thousands of our children resulting from diseases and malnutrition.
“A significant portion of children face malnutrition, with millions suffering from acute malnutrition and severe acute malnutrition. Conflicts and insecurity, particularly in the North, disrupt education and displace children, further jeopardising their future. Violence, including sexual violence and a lack of access to basic services such as clean water and sanitation, further exacerbate these challenges.”
Lady Doris Anyadoh, President of the African Resources Initiative (ARI), has stressed the urgent need for a strategic cycle of hope and change to secure Nigeria’s future. She argued that realising the rights of children is critical to breaking the vicious cycle of deprivation, disease, violence, and discrimination that continues to dim the lives of Nigerian children and adolescents. According to her, empowering children—Nigeria’s so-called future leaders—with survival, growth, and development opportunities is essential, but society must first stop recycling its leadership among the aged.
Lady Anyadoh emphasised that while poverty severely undermines a child’s physical well-being, its psychological and emotional impacts are even more devastating.
Observers corroborate her view, noting that unless Nigeria prioritises child health and development, progress will remain elusive. The country must invest in preparing parents, strengthening communities and building a society that is free from violence and discrimination.
More importantly, children should be valued and given opportunities to contribute meaningfully to national life. Until leaders begin to act decisively, the rights of children will continue to be trampled by poor public policies. Without urgent intervention, today’s children will inherit not hope, but the failures of a nation unwilling to prioritise its most vulnerable population.
By providing opportunities for youth to lead, communities can benefit from fresh perspectives, increased participation and a more vibrant future.
These views had been enunciated by William Wordsworth in his 1802 poem My Heart Leaps Up and Thomas A. Harris’ I’m OK – You’re OK.
In Wordsworth’s poem “The Child is the Father of the Man” which has become one of the most quoted lines in English poetry, at first glance, may appear paradoxical.
However, Wordsworth conveys a profound truth—that the behaviours, emotions and experiences of childhood shape the adult individual. In essence, childhood lays the foundation for the adult’s personality, beliefs and capacities. This insight resonates deeply within both literature and modern psychology.
Thomas A. Harris, a renowned psychiatrist, supports this view by asserting that every adult retains an inner child. This inner child, he explains, is not only the source of vulnerability and insecurity but also the wellspring of creativity, wonder and exploration.
Similarly, Oliver Wendell Holmes suggests that children are the most truthful members of society, unencumbered by pretence and capable of profound insight. When nurtured in a supportive environment, this natural honesty can evolve into the integrity and innovation essential for responsible leadership and national development.
Despite the universal recognition of a child’s potential, society has historically underestimated their voices and rights. Children are often viewed through a narrow lens—seen but not heard.
However, global frameworks such as the United Nations Convention on the Rights of the Child and declarations from the World Summit for Children reaffirm that they must not only be protected but also empowered.
At the UN General Assembly’s Special Session on Children in 2001, world leaders restated their commitment to ensuring that every child is born into a world free from violence, with access to basic necessities such as clean water, nutrition, healthcare and education, along with emotional and cognitive support. How they have kept up this 24-year-old commitment remains a conjecture.
Determined to promote creativity and the artist behind it, Absa L’Atelier in Collaboration with South African National Association for the Visual Arts (SANAVA) recently hosted ‘Thorns and Crown’, a solo exhibition by Nigerian artist, Badru Taofeek, one of the 2022 Absa L’Atelier Ambassadors. Gboyega Alaka was at the Alliance Francaise venue.
For diehard art lovers and connoisseurs, it appears nothing can stop them from savouring a deserving artist’s exhibition.
That was proven yet again last Saturday the 14th of June (2025), as they defied the heavy torrential rains that annexed that day for hours in their scores to grace the 2022 Absa L’Atelier Ambassador, Taofeek Badru’s exhibition at the Alliance Francaise, Mike Adenuga Centre, Ikoyi, Lagos.
Aptly titled: ‘Thorns and Crown,’ the solo exhibition by Badru, described as ‘powerful and intricately constructed showcase,’ formed part of Absa’s 2025 Pan-African Gallery exhibition series – a platform spotlighting rising voices in African contemporary art across five nations.
Now in its 39th year, Absa L’Atelier is one of Africa’s longest running and most prestigious visual arts development programmes, where each ambassador receives funding, mentorship and fully sponsored solo exhibition, to help elevate their art and project them to their desired audience.
‘Thorns and crown,’ was therefore a deeply reflective body of works that interrogates the unseen labour of leadership and the delicate balance between visibility, expectation and inner struggle.
Indeed, Badru spoke of the long hours and months invested into producing the body of works, which comprise a richly-layered collection of hand embroidery, bronze sculpture, and textile installation.
With each of the triptych artworks displayed separately, enthusiasts at the exhibition were able to have good views of Badru’s latest break-through art, as he shared his story, alongside exquisite canapés and drinks.
Absa Group Country CEO (Nigeria), Sadiq Abu said Absa considers art as a central part of what it does, adding that the organisation has a long track record of supporting artistes across the continent.
“For us at Absa, commerce and creativity go hand in hand, and it gives us immeasurable pleasure to support artists such as Badru Taofeek through exhibitions such as this.”
The target according to him “is to show what is possible. For us at Absa, we believe your story matters. And art is about story telling. So we’re here to tell Badru’s story, showcase and document Badru’s talent, and show what is possible.”
This of course, he said is fueled by the fact that artists in Nigeria have demonstrated their creativity, passion and immense quality across the continent.
“Over the last few years we have had artists from Nigeria win the ABSA L’Atelier competition including Raji Bamidele, who was exhibited last year and another artist that will be exhibiting in a few months. So that is why we are here,” Abu stated.
Adedotun Sulaiman, Chairman, ABSA Group in Nigeria, echoed Abu’s words, when he said:
“Artists in Nigeria have demonstrated their creativity, passion, immense quality across the continent and this is just one opportunity to continue to showcase that. So for us, achieving the objective is what we are seeing here; the appreciation of the art, the appreciation of the journey of the artist, the appreciation of the emotion that the artist has gone through and we would very much like and indeed we have no doubt that in the coming years, Mr. Badru will transform from not just being an artist that is known in Nigeria but an artist of international repute and a worthy ambassador for Nigerian creativity.”
Dr. Paul Bayliss, ABSA’s Art and Museum Curator from the organisation’s head office in Johannesburg, South Africa said, “What Badru does is the embroidery that is brought into the work. He’s used a technique that many artists don’t use. When we think of more traditional techniques, we think of painting oil or acrylic or charcoal. So he’s brought in embroidery but, at the same time, his work forms a conceptual perspective looking at the role of leadership, the weight that the leader has to carry and the responsibility that comes with leadership.
“So there is also a lot of conversation around his work in that sense and that is the balance between technique and conceptual nature of a good artwork.”
Mark Rewon, the Director of Alliance Française in Lagos, ably represented by Precious Naador, Marketing Executive, said “being able to be part of ABSA’s project has been very fulfilling for us because it has helped us be a platform to be able to expose this artist to a different audience outside of the audience that we have in South Africa.”
Rewon appealed for support for Badru and his work; stressing that this will “help him make more beautiful body of work through our donations.”
Badru appreciated the audience, stating that art gave him the opportunity to stand before such elevated audience. Despite his ruggedness, he told the audience how his emotions took the better of him and he wept on his way to the exhibition. Tears of joy… of accomplishment, one would say.
Speaking further on his work, Abeokuta, Ogun State-born Taofeek Abiodun Badru said: “I think it (Thorns and Crown) relates to everything in general. I try to let us know that behind the success, behind the leadership role, behind the achievement, behind the glamour, there is a struggle beneath. Just as you cannot like roses without the thorns; if you like roses, you have to embrace the thorns.
“So, with this exhibition, I am trying to let us know that, especially in this social media era, where people only post their success story and their finished work … that there is struggle underneath it.
On how it contributes to the broader pan-African narratives of identity, vulnerability and tradition, he said, “It contributes to the extent that we have to know that you cannot eat your cake and have it. For example, everybody wants Africa, Nigeria to be developed, but it comes with challenges. You cannot want Nigeria or Lagos to be like New York, to be like London and not obey simple traffic rules. It has to come with being ready to face the struggle that will come with development.”
Badru’s inspiration
“So many things are happening at the same time in Nigeria and in Africa. So many struggles are going on. Everybody wants to become a celebrity now. So, the inspiration comes from all these things. Listening to news daily, listening to what is happening through our music, through the media and on,” he said.
On his artistic journey and the evolution of his styles, he said, “I started my art journey in Abeokuta. I went to Federal College of Education, Osiele. After that, I went to Obafemi Awolowo University (OAU) for my first and second degree. So, this is the process of my journey. I am from Abeokuta.
“Abeokuta is known for the Adire practice. And when you look at my work, you will see some Adire-like patterns there. Those patterns are like communication symbols. They have their own different meanings. And my techniques are hand embroidery, bronze and sculpture, textile installation.”
On the title: ‘Thorns and crown’
Badru said: “So many circumstances inspired this theme. One of it would be one film that I saw online. I think the guy went to the Holy Land, Mecca. He was now praying at the Ka’aba: ‘I want to be Dangote. I need money like Dangote.’ When I saw the video, I was like, if God answers this prayer, is this man ready for the challenges that will come with being Dangote, the richest black man? Because there will definitely be challenges that will come with it.
“So, when you look at the social media, everybody wants to be celebrated. Everybody wants to trend. No matter how crazy that will go. So, I am trying to let us know that there are challenges that come with all these things. And even being here now, I am the only artist exhibiting here today. So, these are the challenges.
“The work is actually three in one. In art, we call it diptych. So, it is when three works come together as one. So, it is not possible for somebody to buy one of these. You have to buy the three.”
Dr. Oyindamola Ajumobi, a Nigerian USA-based Primary Care Physician and global health strategist working across geriatric care innovation and health systems reform shares insights into how the United States and the rest of the developed world can benefit from Nigeria’s community-based elder health care model.
As conversations about healthcare reform dominate headlines across continents, it is often the wealthier nations—those with cutting-edge hospitals and advanced digital systems—that set the narrative. By 2050, Nigeria’s population of adults aged 60 and above is projected to nearly 30 million. While national policies on ageing have been established, effective implementation of geriatric care strategies remains a significant challenge. But what if the solutions to one of their most urgent health challenges—caring for a rapidly aging population—are being quietly modeled in Nigeria?
Having worked across both the Nigerian and U.S. healthcare systems, I’ve seen firsthand how Nigeria’s community-based care structures—born out of necessity and strengthened by culture— are increasingly viewed as a template for innovation abroad. Our informal networks, frontline workers, and family-centered practices are not signs of underdevelopment; they are assets the world is starting to study, adapt, and implement.
The Wisdom in Our Local Systems
In many of our communities, older adults are not placed at the margins of society. They are attended to by community health workers who understand their histories, cultural barriers, and daily struggles. Primary health centers—though often underfunded—serve as lifelines, delivering care based on trust and proximity rather than paperwork and policy.
These low-cost, high-trust systems offer something many modern institutions lack: continuity, humanity, and embeddedness. In contrast, many elderly patients in the U.S. face fragmented, impersonal care—with long waitlists, siloed specialists, and soaring costs.
From Nigeria to the U.S.: Cross-Border Learning in Action
In one of the integrated care programs I led in a U.S. community clinic, we applied several principles from Nigeria’s grassroots health systems—emphasising home visits, multilingual care teams, and neighborhood-based outreach.
The results were telling:
Emergency room visits dropped by 22%
Medication adherence among elderly patients improved by 17%
These outcomes weren’t driven by more technology—but by importing human-centered design principles rooted in Nigerian community models.
What This Means for Nigeria
Too often, Nigeria looks outward for health system reform ideas. But this global shift reminds us that we already hold immense institutional wisdom. If U.S. systems are adapting our models to improve elder care, we should be the first to formalize, fund, and scale them.
That means:
Strengthening community health extension programs
Integrating geriatric care into PHC centers
Launching state-level pilots for value-based elder care
Documenting and funding the work of informal caregivers and local clinics
Reclaiming Our Leadership Role in Global Health
This is more than a policy conversation—it’s a mindset shift. We must see ourselves not just as recipients of aid or models from abroad, but as exporters of health innovation. By owning and expanding our successes, we shape the global conversation—not just follow it.
Let this moment be a reminder: The world is watching. Now is the time for Nigeria not only to participate in the global health conversation—but to lead it, shape it, and export its models proudly.
Pastor Johnson Odesola, the Continental Overseer of the Redeemed Christian Church of God (RCCG), overseeing operations in the Middle East and Southwest Africa. A seasoned leader with over 50 years in ministry and more than three decades in leadership Clock 66, he is widely respected for his discipline, humility, and unwavering commitment to God’s call. In an interview with ADEOLA OGUNLADE, Pastor Odesola speaks on everything from personal health and spiritual balance to the crisis of insecurity in Nigeria, the role of the Church in addressing controversial social issues, and how young ministers can maintain integrity in a rapidly changing world.
He also opens up about miraculous experiences, surviving near-death situations and his personal journey of obedience—choosing to follow and support Pastor E.A. Adeboye rather than pursue his own platform. With wisdom rooted in decades of service, Pastor Odesola offers insight not only into ministry but into what it means to live a purposeful, grounded life of faith and influence.
At 66, with your schedule packed across continents, how do you stay fit and maintain your energy? I try to keep things simple and disciplined. I don’t sleep much—about four hours a night—but I make sure my body gets what it needs. I drink plenty of water and eat only when I’m truly hungry, which usually means just one meal a day. I don’t follow routines like breakfast as a ritual; I listen to my body. Occasionally, I eat meat or fish, and I include fruits from time to time.One habit I never compromise on is walking. If I’m at Redemption Camp or anywhere secure, I go on a prayer walk daily. That walk typically lasts between 40 to 45 minutes. It keeps me physically active and spiritually grounded.
What advice would you give young pastors on maintaining not just spiritual discipline, but physical and emotional wellness as well?
Spiritual discipline is essential, but it must be complemented by physical and emotional health. You can eat well and follow a nutritionist’s advice, but if you carry bitterness or unforgiveness, you will age quickly—both emotionally and physically. Nothing wears people down faster than unresolved conflict and internal resentment. I have seen couples who live together under the same roof but are emotionally divorced. That kind of disconnection takes a toll. So, young pastors must guard not just their prayer lives, but also their emotional well-being. Despite my demanding schedule, I make time to socialize. I attend weddings, housewarmings, and other events—not just out of obligation, but to stay connected. I even enjoy watching football and playing table tennis when I can. Recreation matters. Even Jesus attended a wedding in John 2. If the Son of God made time for social engagement, no pastor can claim they’re too spiritual to connect with others. Ministry is not a prison sentence. Life was meant to be lived fully. So, my advice to young ministers is this: don’t isolate yourself. Build recreation into your life. Go on a retreat, take a holiday, and go on a cruise if you can— but also make room for regular, everyday moments of joy and human connection. It’s not a distraction; it’s part of a healthy, balanced life.
Nigeria has witnessed recurring insecurity and violence in different parts of the country. As a minister and leader, what are your thoughts?
We can’t afford to live in denial. The truth is, what’s holding this nation together isn’t the government—it’s prayer. Sadly, the issue of security has become a commodity in some circles. Anyone being honest will acknowledge that. Massive funds are being allocated to tackle insecurity, yet the crisis persists. That’s why many Nigerians are deeply concerned. But for those of us in the faith, our consolation is in God. Pastor Adeboye is praying, and I believe in the power of those prayers. The same God who performed miracles in the days of Jesus is still at work today. He can turn things around for Nigeria—and that remains our constant prayer and hope.
Some argue that miracles no longer happen in today’s Church. What’s your take on that, especially given your experience in ministry?
So, my take is the fact that the winds of backsliding has blown over Christianity that even people are not standing firm. A Pastor Adeboye talk about God is still raising the dead. Someone would say how, but I saw it happened live. Many years ago, I was interpreting for Pastor Adeboye in the first auditorium at the Redemption City. At a service, Pastor Adeboye prayed, and when he went back to his office and after about 15 minutes, there was an opera in the auditorium as a dead man came alive. When I came to this church, if you said you are a believer, and you have been taught about the Bible, and you are sick, and what you think first is hospital, you will be discipline. That was what has helped my faith till now. I’m not on drugs. I don’t take any drugs. Because when you are not sick, why would you take drugs? I don’t even know, and a liar will go to hell. I don’t even know the name of any drug. I don’t know. So, but it sprang up from the fact that I’m taught, that if God can save you, he’s able to keep you healthy. You know, for many, many months, there’s a dispute on tithes. There’s a dispute on giving. These are waves. But these are the truth that when you practice, it works. You can’t tell me it doesn’t work. You can’t tell me God cannot heal again
Even me, I have prayed for somebody who had kidney problems and he got his healing.. One of our pastors, when we were in the north, I brought him from the north. He had kidney problems, and we don’t have money. They said they would do kidney transplanting. So I brought him to my house in Ibadan. I begged my wife and put him in another room, carried my bag, and went to somewhere. I just left home. I didn’t know where I was going. So I went far away. And I saw a bush, and I stayed there. I said, Lord, until I hear the news, until you assure me. That night, that was the night he got healed. He is still alive. He, himself gave the testimony. That night, he went to the toilet more than 21 times. And that was the end. He wasn’t married then. He’s married now. There are things that when you tell people today, they say, how can that be? How can it happen?
How do you personally respond to criticism—both from within and outside the Church?
Criticism makes your life better, whether constructive or destructive. In every criticism, there is something good, whether constructive or destructive. In every good criticism, there is an aspect of it that is not very good. In every bad criticism, there is an aspect of it that is very true. So, just take it. Maybe my academic, background, if you don’t criticize what I do, I don’t like it. Because there is a way of doing it better. Your perspective might be different from mine that is okay.
As someone closely connected to Pastor E.A. Adeboye, what has stood out the most to you in your personal relationship with him?
I started following him since 1976. He has always used the word-, Please and Sir. . He has never called me for by my name.. He often says pastor or brother. One time I was in the house, and he called his last born and told him to help with his load and added sir,.r, l was shock.. That is his own last boy. One time I told him, sir, don’t use sir for me. He said okay, sir. So, that aspect, I wish I could.
You have spent 50 years in the church and over 30 years in leadership. Do you feel you’re on track with the mission and goals you set for yourself?
I believe I’m either catching up or already living in that assignment. Let me share the backstory.In 1984, at age 25, I was ready to launch my own ministry. I had everything in place—the name, the registration, the constitution. I even committed to a 21-day fast, taking only water or, occasionally, juice when necessary. On the 19th day, while praying in church, I had a trance. In that vision, I saw myself holding a blueprint to build a tall tower. As I admired it, a man approached me and said, “God hasn’t called you to build your own tower. He’s called you to follow Pastor Adeboye. That’s your assignment—to be his apprentice and make sure he succeeds. That’s where your own success lies. “Initially, I resisted. But four hours later, the vision returned—clearer and more compelling. The instruction was the same: support Pastor Adeboye, help him fulfill his calling, and in doing that, you will fulfill yours. That encounter defined my path. I didn’t enter ministry for titles or personal ambition. I came because God directed me to serve someone else’s vision. And I’ve done that to the best of my ability. Have I completed it? Not yet. Pastor Adeboye himself still reminds us that we haven’t even started. So the work continues. But do I have regrets? Absolutely not. I know I’m exactly where God wants me to be.
Can you share any unforgettable moments in your ministry journey—experiences that deeply shaped your faith or leadership?
There are several moments that left a permanent mark on my life, but one stands out vividly—and I still thank God for it every time I remember. It happened during the 1992 religious riots that erupted in Zangon-Kataf and later spread to Kaduna. The conflict started over market relocation but quickly escalated into violent clashes between the predominantly Muslim Hausa and the predominantly Christian Kataf communities. That Sunday, after our church service in Kaduna, I went on a pastoral visit with a minister who was also a close childhood friend—he was then a manager at WAPCO Cement. By evening, the streets were eerily empty. As we drove, we unknowingly entered an area controlled by rioters. They were armed with daggers, smashing cars, and attacking people. I witnessed someone being slaughtered right in front of me. We were captured and surrounded. They spoke in Hausa, a language I couldn’t understand. I could only pick up on one phrase—“Kill them!” In that moment, I prayed. Fear gripped me, but I placed everything in God’s hands. Suddenly, the crowd dispersed. Maybe they got spooked by others approaching. Somehow, by God’s grace, we escaped. My friend was so traumatized he couldn’t return home that night. He cried the entire evening and eventually stepped away from ministry entirely. Another unforgettable moment was on the road near Jemba Bridge. A trailer lost control and was heading straight toward us. The driver of our vehicle simply said, “Oga…” but I remained calm and trusted God. He delivered us again. And then there was a time I was driving the first Jeep Pastor Adeboye gave me. I was on my way north and, exhausted; I dozed off behind the wheel. The car veered into the bush. I still don’t know how I survived. But I woke up safe and sound—another miracle. Each of these moments reminds me how fragile life is, and how faithful God has been. I carry them with me always, as proof of His mercy and protection.
Since 1989, you’ve served without scandal or public controversy. What do you believe has helped you maintain such integrity over the decades?
I don’t know. I have been in this church for 51 years. I joined the church in July 21, 1974. So, I’ve been in this church. I’ve been in leadership since 1989. I don’t know.
I don’t know what is responsible. What I do is only obey. Tell me to go to the north.
Tell me to go to the south. You are stupid. Sorry, sir. You are crazy. Thank you, sir. So, I don’t know. I think maybe focus. God called me and I obey him. Maybe that’s all. I don’t argue with my superior even when I don’t like the policy of organization. Any vehicle driven by two leaders will end up in a ditch. There is only one leader. And what that leader taught should be followed and that is why we always encourage every Christians to pray for their leaders. So, it’s not everything I will understand. I know as a leader. It’s not everything I said people will understand and the reason is because we are not standing at the same level. And God will not leave the head and talk to us. Even at that. Look at Eli. Even, some men need him to interpret. Some men need to interpret what God has said. So, once you are able to say, yes, sir. Anything they ask you to do, do it. Do it with joy. Without grudging, and that’s what God wants. That’s in the Christian faith, sir
Pastor, how should the Church address modern social issues, especially as they relate to keeping both older and younger generations in the faith?
We need to do more—much more. Social issues are real, and they’re affecting both the church and society deeply. We live in a time where people are more secretive, more guarded than before. In the past, Africa was a deeply communal place. If your neighbor had food, it was shared. Families looked out for each other. You could discipline another person’s child and it would be accepted. That kind of collective care has weakened.
Now, we need to be more intentional. Enlightenment, dialogue, and engagement are key. If we want a peaceful, functional community—whether in church or society—we can’t look at issues from only one side. We must take a pragmatic and multidimensional approach. That means listening, learning, and getting involved in one another’s lives again.
As someone who has been married for 36 years, I’ve learned that even after decades, someone else can still speak into your life. You never stop growing. We must bring that humility and openness into how we handle social matters.
There’s been controversy around issues like gender identity and dress codes in the church. How should the Church respond, especially when trying to reach young people?
Let me be clear: we are not here to condemn. People come to church with all kinds of stories, struggles, and backgrounds. Some were born male but feel differently. Some have been wounded or confused from a young age. You can’t just look at them and judge—you don’t know what led them there. That’s why we must lead with compassion, not condemnation.
However, while we accept people as they are, we also believe the gospel transforms. I often say: “Come the way you are, but don’t stay the way you are.” If someone has been in church for three months and there’s no visible change, I’d want to have a one-on-one conversation—not to shame them, but to understand and help them grow. It’s not about outward appearance alone. But still, character shows up. Just like fruit. If you have two oranges—one ripe, one unripe—you know which one is ready. Salvation is one; there’s no version for this person and another for that person. The gospel is universal—but its fruit must be seen in people’s lives. We are seeing new trends—young people coming in with different lifestyles, different values. But the Word of God hasn’t changed. And when it’s preached in truth and love, it transforms. I’ve seen people who came in with one mindset and, over time, were completely renewed.
The Deeper Life Bible Church, Faith Church District, Akoka, has concluded plans to host the highly anticipated Faith & Fire Conference 2.0, themed “The Ministry of Prayer”, on July 18th and 19th at the HCC Solution Arena, Onipanu, Lagos.
In a statement, the District Pastor, Pastor Tobe Nnadozie, shared the vision for the conference, describing it as a platform designed to create an atmosphere where Christian faithfuls from diverse denominations can come together to be refreshed, renewed, and ignited by the Spirit of God through the power of prayer and spiritual fellowship.
“This is a time of intense prayer and work, an experience that revives, restores, and rekindles the fire of God in the hearts of youths,” Pastor Nnadozie said.
He stressed the urgent need for today’s Christians, especially youths to be spiritually on fire so they can discover their God-given purpose and pursue it passionately.
“It’s also about succession. The fathers of faith will one day pass on. Some already are. If there are no young men and women ready to step in with the same fire, there will be a gap, a generational gap in the spiritual landscape,” he added.
“The conference promises to be a powerful time of impartation, intercession, and inspiration. All youths and young adults hungry for a deeper walk with God are encouraged to attend”, he stated.
He posited further that is your heart open door for the devil. Doses he come at will to attack you, let you rest for a few moments or days, and then return again to afflict you when he want . Have you found yourself so easily buffeted by so called besetting sins?
“Do you sing loudly in church on Sunday only to go back to your lifestyle of fears and doubts during the week? Saul downfall could be traced to the glaring lack of consistent prayer life. Unlike David, who constantly inquired of the Lord, even in the wilderness and poured his souls before God in psalms”.
He added that Saul was never known to pray. When pressure mounted he acted without prayer. When confusion came, he sought men instead of God. This is a wakeup call; prayer must be your ministry.
Among the speakers at the event, included: Founder and Set man of the Fortress Ministry Apostle Gideon Odoma, A Group Pastor and Acting Chairman, Editorial Board, Deeper Christian Life Ministry, Pastor Andrew Umoru,Pastor Andrew Umoru,. Music Professional at Role Model School, John Nwokenkwo, Min. Emeka Egonu, Min. Segun Akanni and Min. John Olasupo.
The Elevation Church (TEC), FESTAC has concluded plans to host its first-ever Mid-Year Business Summit, themed “Accelerating Business Growth in the Second Half.”
The four-part series is scheduled to hold across four consecutive Sundays: June 29, July 6, July 13, and July 28, 2025, from 12 p.m. to 1 p.m. at the Festival Hotel, Festac, Lagos.
At a press conference unveiling the summit, Pastor Lanre Olokunde, Resident Pastor of TEC FESTAC, said that this initiative is far more than an event, it is a strategic movement designed to inspire, equip, and empower small and medium-sized business owners with the tools and mindset needed to thrive in today’s evolving economic landscape.
“We are living in a time of significant economic shifts where agility, innovation, and strategic thinking are no longer optional but essential,” Olokunde stated.
“This summit was born out of a burden to see the businesses in our community and in our church, not just survive, but scale, grow, and flourish.”
Olokunde added “This is more than knowledge-sharing. It’s about building a thriving business ecosystem rooted in faith, excellence, and accountability.”
He noted the Summit will focus on real-world solutions for real-world entrepreneurs, with each session offering a fast-paced, practical, and interactive format.
He outlined the key focus areas of the summit, which include recalibrating business strategies for the third and fourth quarters, accelerating sales and improving brand visibility, enhancing financial intelligence and access to funding, implementing scalable systems and sustainable profit models, and concluding with spiritual empowerment and prophetic prayers aimed at unlocking business breakthroughs
Olokunde further emphasized that the final session of the summit will be dedicated to prayers, impartation, and prophetic insight, underscoring the belief that true business success is a blend of intelligence, strategy, faith, and divine alignment.
He also announced the lineup of guest speakers for the 2025 edition, which includes Feyi Olobodun, CEO of Open Squares; Folakemi Fadahunsi, CEO of Retail Nigeria; Boyi Ademola, CEO of Bazara Technology; and Pastor Lanre Olokunde, Resident Pastor of The Elevation Church, FESTAC
