ONE thing that billionaire businessman, Prince Sam Adedoyin, is passionate about aside his business interests is the Holy Bible. Sources close to the Agbamu, Kwara State-born Chairman of Doyin Group of Companies said many who want favour from the man also capitalise on this passion. How big your bible is will determine whether the renowned industrialist will attend to your need, a source revealed.
Category: Sunday magazine
-

‘Nigeria is our country but America is home’
OLAYINKA OYEGBILE, who recently visited the United States of America, writes on his experience and impressions.
THERE is that universal belief among Nigerians that there is nowhere in any part of the globe that you will not find a Nigerian; no matter how distant. This has been proved right on many occasions.
I arrived from Rio de Janeiro, Brazil at the George Bush Intercontinental Airport, Houston, Texas that early Wednesday morning. My host who was supposed to pick me up at the airport was nowhere in sight. I was stranded. I had no phone with which to contact him. The one with me had my Nigerian SIM card, which would not work because I couldn’t afford to roam. I stood outside the Arrival Hall and was contemplating what next to do. Then I saw a counter with the inscription “Airport Information”, I walked to it and approached the fairly elderly lady sitting behind the massive counter.
“Good morning, ma”
“Hi, how can I be of help?” she asked, smiling. The smile was a soothing balm.
I explained my predicament to her. I told her I needed to call a friend to pick me up. She asked if it was a local number. I answered in the affirmative. She directed on the codes to dial before the number and pronto I got through. On the other end was a former colleague. I explained to him my predicament.
He allayed my fear and then dictated to me an address. He instructed me to walk out of the airport and give the piece of paper on which I had written the address to a taxi driver who would drop me there. As luck would have it, at the taxi stand the caucasian assistant I met there assigned to me a black taxi driver. I settled in the car and the trip began.
Driving taxi in Houston
As we drove out of the airport environment, a conversation started between us. You will always know a Nigerian anywhere you see one; that strong streak of determination and bonding. The driver asked me, “Are you coming from home?” Home here meaning Nigeria. I didn’t have to be told, his voice and ‘home’ sounded Nigerian. I told him I was just arriving from Brazil and was in Texas to spend a few weeks.
That was the start of our discussion. He asked if I live in Brazil. I said no, adding that I only went there to attend a conference. “Are you going back home?” he wanted to know. “Yes,” I replied. He asked how the situation was at home and we talked at length.
He told me his name. In the course of our discussion he found out that I am a journalist and he asked if all our discussion would feature in any story of mine. I confirmed this and even asked for a formal interview. I told him I would like to tell his story to our readers. However, he begged me not to use his real names and refused to allow me take his pictures. So, for this story, let us call him Nnamdi. According to him, he has been living in America for twenty years. He is satisfied with his job as a taxi driver in Houston, Texas. On why he does not want his real name disclosed, he said he was afraid that his immediate family and parents who are living in the east could easily become kidnap targets if it is known that he is in America. He said, “As far as many of my people are concerned I live and work in Lagos.”
I asked how he has been able to manage this and he said his wife and three children live in Lagos. He returns home every year and travels with his family to the east still giving the impression that he lives in Lagos. He is, however, smart enough not to make it home during Christmas. He flatly refused to tell this reporter how he has been able to manage it, saying he does not want to give away his secret. Asked why he decided to leave his family in Nigeria all these years, he said he prefers to let his children finish their first degree at home and “become adults before coming to America.” I wanted to know why and he said, “My brother, let me tell you the truth. America is good but you should let your children become adults before they come here to study. At eighteen, a child here is free to take decisions without consulting the parents. I find this a bit lax. An eighteen-year-old is still a child at home. No be so?” he asked me. All I could do was to shake my head in silence.
He concluded, “My brother, Nigeria is my country but America is home. It is unfortunate that Nigeria is the way it is. A majority of us here in America are here not out of choice but due to the condition at home. See me here, I am a taxi driver but I live well. I don’t lack anything. In this country you can live well as long as you don’t do beyond your means. As a taxi driver I can afford to send my children to decent schools if they are here. But is that applicable at home? Politicians who have stolen our money and spoilt the education system are now owners of private universities which their children don’t attend. Most of their children are here in America studying. They steal and can’t even build simple roads.”
Nnamdi’s view represents that of a majority of Nigerians I met during my stay in the United States. Although some of them could be annoying and irritating because of the way they dismiss those of us who are at home. Some of them talked as if those of us at home are fools for “tolerating nonsense from politicians.” They then become abusive and quarrelsome when you ask them why they ran away and not help fight the ills they are talking about.
For instance, I met a particular guy who claimed that he was “haunted out of the country by the military” and asked what he did, he claimed to have been a “human rights activist.” He could not give a definitive role he played that could have led to his being “haunted” by the military and in all my searches his name never crossed the radar because I was myself a player in the territory he claimed to have played a role during the military era.
America is full of many of such Nigerians, as you have such so are the high-flying professionals. This was recently testified to by a former American Ambassador to Nigeria, Mr. Walter Carrington, who said in a recent lecture at the University of Ilorin that, “No country on this continent has historically had such a richness of human capital. Unfortunately, during the days of military dictatorships so many of your best and brightest fled abroad. Students overstayed their visas and professionals remained abroad, so reluctant were they to return home.”
On this trip, from Houston, Texas to Boston, Massachusetts, there are countless Nigerians making waves from the Arts and humanities to the silent achievers in the sciences and other fields. For every Chimamanda Ngozi Adichie that we know and read about in the media there are several others in the sciences and medical fields who are recording landmark achievements but are not known because they are in fields that perhaps do not readily embrace the klieg lights!
A sizeable number of them are angry that Nigeria has refused to leave the realm of the mediocre despite the prospects it had at independence. They are amazed that something as basic as building roads that endure is beyond us as a nation. A few who have visited express horror at the fact that a country awash with millions of oil dollars does not have a single road that is comparable to any in Houston or anywhere in the United States.
As an American once observed about our country, we seem to have all models of vehicles manufactured anywhere in the world on our roads, roads that we refuse to build or forgot to! Nnamdi asked me, “My brother, if I return home as a taxi driver do you think I’ll get anything near what I earn here? Look at the distance of the airport to where I am going to drop you, do you think I could cover such in Lagos or any city in Nigeria for that matter?”
I asked him if he was not afraid he could be killed in America. For a moment he was quiet. I thought he was ruminating on what he was going to say. A short while later he burst into a roaring laughter. I was afraid he was going to lose concentration because we were on a wide long road and the traffic was light. Then he replied, “MY, na Nigeria dem no dey kill people? What about Boko Haram that has killed hundreds and thousands in Nigeria all the past years? How many have been arrested?”
He paused and continued, “Six months ago some boys from Russia….”
I interrupted him, “No, they are from Chechnya, not Russia.”
“What is the difference? Well, na you be journalist wey sabi dat one. When those boys bombed innocent marathoners in Boston, how long did it take the police to arrest them?” he asked and looked at my face from the mirror. I was tongue-tied.
“If that happened in Nigeria, do you think those boys would have been arrested in such a short time?”
I tried to go away from that and came back to the issue of the insecurity of his job as a taxi driver, especially working in the airport. I made reference to the lone gunman who on November 1 entered the airport in Los Angeles, California and short dead a transport official and caused widespread panic at airports nationwide. It was as if he was ready for me and expecting I would raise this, he retorted, “Was he not arrested? Would that have happened in our country? Look, the government must seriously work on the issue of security and light if they want investors to come. The news we hear and read about home are frightening.”
I told him it was the same with the United States that every day some pupils invade schools and shoot their mates or teachers, does that mean America is generally unsafe? He, however, insisted that whatever crime was committed was always unravelled. But at home what happens, he probed and listed many prominent and not-so-prominent individuals who have been killed in the last few years whose killers have never been found!
Integrated transport system
There is no way any Nigerian who has ever had an opportunity to travel abroad would not come home and be pissed off with the way our leaders have continued to preside over our affairs as if we are still living in the stone age. Moving from one part of the city, or country to the other has become so tough that one would have thought the world has not moved an inch since road transportation by vehicles was invented! We continue to build (?) roads as if we never foresee the future that the population is going to grow and the two-lane road of today would tomorrow be too narrow.
For instance, the rail sector has been left in shambles. It is archaic and out of sync with the realities of today. The running of the rail sector is still under the federal list when in actual fact it should be left to the states or local governments to manage. This sector is the worst in the country in terms of development. Every government from that of former President Olusegun Obasanjo to President Goodluck Jonathan has always claimed to have spent billions on this sector. Yet no new tracks have been built apart from those built during the colonial days (I stand to be corrected).
The same coaches used in the seventies when I used to travel from Jos to Ilorin are still being used today, the same for the fire engines. So where have the billions of dollars purportedly budgeted and spent disappeared to? Why should I drive from Sango all the way to Marina or Lagos Island when I should have parked in Sango or Agege Train Station and alight at Iddo and join another vehicle to my final destination? It is only in Nigeria where more man hours are spent on the road than in doing productive things. Yet our leaders and road mangers are not bothered.
Is it that we lack critical thinkers in the corridors of power or there are no resources to accomplish this? I don’t believe it is due to lack of resources. It is sheer greed on the part of those trusted with responsibilities. Has this not been displayed by a minister spending about N250 million to purchase just two cars when such could have bought critical gadgets needed to equip our airports, which would benefit all and not some few individuals?
Our so called leaders need to visit Houston, Texas and Boston, Massachusetts and see how other people think and project ahead. For instance, why should one leave Abeokuta and be coming to Lagos through the Lagos-Abeokuta Expressway and be going to Oshodi, and since leaving Abeokuta he only has only a single road to get there? No flyovers, no underground, not any point to detour off? Why has the intractable traffic snarl at the Abule Egba intersection of the road become so tough to crack? Would a simple flyover at that point have solved the countless man-hours drivers and commuters spend on that stretch? Are we thinking at all in this country?
Nigeria is a country that depends solely on road transportation, yet we have failed woefully to plan and build durable roads? Are we too poor to build autobahn as seen in Germany, United States of America and other countries of the world? We build roads as if they are only meant for bicycles while those who have successfully integrated their transport systems are still working and thinking of how to improve the lives of their citizens. The number of hours many Nigerians, especially in Lagos, waste in traffic gridlock is enough to propel the country into the next age.
In all spheres of our lives, Nigerians live as if we have no sense of the future. We fail to take care of little things, and if you fail to take care of little things there is no way you can manage big things. Take for instance, the other day I walked into a bookshop in Lagos to buy a book. What I saw was revolting! The books and the shelves on which they were displayed were full of dusts, yet this is a bookshop with many in its employ! This can never happen anywhere except here. Do the managers of this bookshop expect their patrons to be the ones to dust off the books they plan to buy? How does this encourage one to buy books? In other climes the bookshop is a place where book-buying has been made sexy. The way and manner they are displayed, no one would enter there and not be seduced to buy at least one book. What about post offices? Those who invented the use of Internet to communicate still maintain and fund their post offices whereas here they have become archival issues. Our post offices today are abandoned, smelly and dirty. Museums and other tourist attractions are neglected and dying. At the New England Museum, Boston, technology is prime as visitors see various water animals in their constructed natural habitat. This has been so for over forty years. We must learn to bring back the spark in all spheres of our nation’s life.
We must invest seriously in technology if we are hoping to be part of the world because the way we are now, we are going to be left behind if care is not taken. Our banks and other institutions still continue to battle with the simple technology of what they call ‘network failure’ when in the USA students identity cards have become so sophisticated that they are used as ATM cards to purchase victuals at students eateries on campus!
In Boston, I went on a city tour in an amphibious truck that later took us on a ride on a river. And while on this trip the driver regaled us with the history of buildings, streets and sites in the city. Do we have anything of sort in any of our cities? Yet we pay lip service to tourism. But how can you boost tourism with the kind of chaotic transport system we operate?
-

Femi Falana loses son-in-law
HUMAN Rights lawyer, Femi Falana, is bereaved. He lost his son-in-law, Oluwajuwalo Majekodunmi, to the cold hands of death. The deceased was holidaying in Dubai with his wife, Oluwafolakemi, when the tragedy struck.
The couple got married at a well-attended ceremony in December 2012. The event started with an engagement ceremony on 6th of December, 2012 at the Nigeria Employer’s Conservative Association (NECA) located on plot A2, Hakeem Balogun Street, Alausa, Ikeja, Lagos State.
-

‘Aladura churches will bounce back’
His Eminence, Elder Joseph Otubu, is a retired Professor of Obstetrics and Gynecology. The General Evangelist of Motailatu Church Cherubim and Seraphim Worldwide spoke with Sunday Oguntola on the challenges and prospects of the movement. Excerpts:
It’s intriguing to see an eminent professor like you in a Cherubim and Seraphim Church. What bought you this way?
You know, I get this kind of question every time. Even my colleagues are shocked when they see me in my Aladura garment. They cringe and are like, ‘you mean you attend this church?’ I have come to expect this kind of reaction over the years. But the truth is I don’t know of any church or spiritual heritage other than this. My late father, Baba Aladura Otubu, was a prominent father in the C&S movement. So, this is where I have always been. I have never been to any other church to experience anything else. So, I did not have to come this way. I was born into this way and I must say that I am very proud of my heritage.
Those reactions you get from colleagues and people must have been triggered by a perception issue. Does that bother you?
Sure, it does. You see Aladura churches have become the laughing stock, so to say. We are the whipping church. When gospel and secular sectors want to represent fake prophets, you see them using Aladura churches. I don’t blame them altogether because the truth is we have a perception crisis. We have too many mushrooming churches under the movement that are involved in all kinds of charade. So, we can’t completely ignore that. But the movement, as far as I am concerned, has done so much for Christianity in Nigeria.
Which are?
Okay, today everyone goes to mountains and retreats almost every year. The C&S movement pioneered this. The late Moses Orimolade was the first to start this practice in Nigeria. I make bold to say that the C&S movement is the first Pentecostal assembly in Nigeria. If Pentecostalism is all about being led by the Holy Spirit, seeing visions and revelations, as well as engaging in intense prayers, then we were the first to do these in Nigeria.
Our generic name itself, Aladura, suggests that we are a prayerful people. It was borne out of our deep convictions and commitment to prayers as a movement. Prophecy is real and natural to us. Today, every Christian cares to know what the future holds. We spoke in tongues long before it became a popular concept.
How about infusion of indigenous music into worship? We started this, too, long ago. Our founding fathers dared the odds to plant indigenous churches without foreign subventions in years when nobody wanted to have anything to do with churches.
You also consider the open air crusades/processions that have become normal today. Our movement started it decades ago with members with colourful garments forming a spectacle. That popularised Christianity at a time when showing up required bravery. So, we have come a long way, really, but the charlatans around have given us a bad image. Nobody seems to recognise how much we have contributed to the body of Christ. Everybody is only on the lookout for our challenges.
That makes one wonder: why is it difficult to have a central body that scrutinises every church under the movement?
You see, I have thought about that too. But we must realise these churches have existed for decades without subjection to ext ernal authorities. I don’t think it will be possible at this time to ask them to do it. Besides, we don’t have a central leader or figure to which everyone defers. You must realise our movement thrives on divine revelations. Everyone claims to have seen God in different ways and it’s really tough to claim the other party is wrong. So, we might not have a central control body but I believe we can do self-cleaning and internal regulations.
What are those practices that churches under the movement should modify to remain relevant again?
Thank you for that question. I believe the major challenge confronting one is capacity-building. We need a new paradigm. You find that many of our leaders lack education and training. It is difficult, if not impossible, these days, to do church without training and education. So, we need to clean our priesthood of illiteracy.
Then, you see, I believe there is something wrong with insisting that everybody must come to church in garments. That has turned off many potential converts and members. Why can’t we allow them to come in their attires until a point in time when they are convinced on their own to put on the garments?
Of course, we also have to regulate how much time we spend in our services. These days, people work on Sundays. Gone are the years when you kept members in Sunday service for hours. If you see a church that delivers in two hours, won’t you want to go as against one that drags service till 4pm?
Also, one notices youthful elements are leaving the movement in droves. How can this slide be reversed?
To reverse that, we need to know why they are leaving in the first place. You see, the movement has leaders with moustache and grey hairs. That naturally pisses off young people. They feel out of place and unwanted. They are not involved in leadership or engaged. Young people are restless. Wherever they feel unwelcome, they leave.
So, we must begin to engage and involve them in leadership. We need them to replicate whatever attracts them to other places. I remember I used to lead the youth fellowship of the movement years back. We’d pay courtesy visits to government officials and top people. Our members enjoyed that. Today, I don’t see much of that again.
The danger is we might be trading off our future by not involving and engaging them. We need them in the system to guarantee the future of the church. One can only appeal to our fathers to bring these youths together and allow them begin to take leadership in different capacities.
But some of these youths are looking up to eminent leaders like you. How much have you done to really throw them up?
I agree with you completely. In my little way, I have been empowering many of them. I gave some of them scholarship because education and training are critical to the future of the church. I remember sponsoring someone to the level of Phd. Unfortunately, the chap died during the study. I wanted someone who could research into our past and lay bare the facts to the public. He was on the verge of doing that before death came knocking. I did that because one of our challenges is none of our own is really telling our stories. I only know of an Anglican priest and a Pentecostal pastor who have written on the movement’s glorious heritage.
So, I am doing my best. I am available these days for mentoring and consultation. I try to be there for them. But we need to have more people doing the same thing on a larger scale to have a lasting impact in the movement.
Do you believe the movement has a bright future?
Of course I do. That is what is keeping me going. We shall bounce back in bigger ways. We only need to take training seriously. We need to engage our youths and we need to modify some of our worship styles to suit the contemporary world. These things are not beyond us. They are within our capacities and bounds. Once we display the will power and determination, we shall get there. God started this movement himself and it will go places despite the little challenges.
-

How Nigerian music fought its way into international reckoning
Gboyega Alaka chronicles the tremendous success and heights attained by Nigerian music and artistes in the last decade and about the major players, the factors responsible and why their countrymen made the switch to listening to their own music.
IT’S countdown to another December and by implication, another end of the year. For many, especially the youth, it will be another time to groove, party and generally have fun. Naturally, music will be in the air; rich, highly enjoyable and danceable Nigerian music. Unlike a few years back, when American music of all kinds and Jamaican reggae were the in-things and ruled the air-waves at Nigerian social events and parties, party time across Nigeria today has almost totally become Nigerian music time except in isolated cases where it is spelt out otherwise. It is thus not uncommon to have a six-hour Nigerian party without the DJ playing a single foreign music; whether from America, Britain or even Jamaica where athletics seem to have overtaken reggae as its major export.
So rather than be inundated with tracks from the Michael Jacksons of this world, the Marvin Gayes, the Beyonces, the Jay Zees, and the Rihannas and Kanye Wests of this world; you are more likely to be treated to rich, electric Nigerian music made in Nigeria by the P-Squares of our own world, Tuface, D’banj, Banky W. Wiz-Kid, Nyanyan, Kay Cee, and even the very lovable Chidinma of Project Fame. And no dull moments. If anything, the only noticeable change is that party settings have become groovier, funkier, with party freaks more expectant of great party time. And you don’t have to learn any foreign dance steps or strain your ears to know the lyrics!
More interesting is the fact that many probably didn’t notice it happen, except of course if you paid special attention, operated in music-related industry and couldn’t but notice, or somebody pointed it out to you. Nigeria’s music revolution and take-over from foreign music happened almost seamlessly, although no-one would deny that a lot of deliberate hardwork and effort must have gone into this ‘palace coup’ by the pioneer actors of the industry.
Also commendable is the fact that popularity of this growing brand of music has also gone beyond the nation’s boundaries, and it is not uncommon to hear Nigerian hip-hop music dominating airwaves in other African countries, especially the English speaking ones such as Ghana, Kenya, the Gambia, South Africa, Zimbabwe. Reports also say that the acceptance and popularity is also tremendous, even in French and Portuguese-speaking Africa. A group of Nigerian journalists who went on an official media trip to Kenya once came back with video footings of young Kenyans so in love with Nigerian music that they could render virtually all lines of songs of notable Nigerian artistes like Tuface Idibia, P-Square and D’banj, without missing a line. The impact has also transcended Africa, finding love even as far as India. Patricia Ikenma, a freelance journalist was pleasantly surprised to hear some top Nigerian popular songs blaring out of some public joints during her visit to India a couple of years back. According to her, that was when she began to really notice the impact and reach of what a couple of young people ostensibly started out of mere exuberance and experimentation.
The same have got to be said of America and the UK, where of course a whole lot of Nigerians reside and you would most naturally run into some neighbourhood or gig, where Nigerians are major players, and would naturally reach for home-bred entertainment to keep in touch with home. Naturally, one cannot overlook the chances of such music winning coverts from citizens of other climes, since like they say, ‘good music is good music’ and language is never a barrier.
Awards and recognition
The rise has also come with awards and recognitions of all kinds, from KORA to MOBO, MTV Awards right up to the World Music Awards. Tuface for instance was recognised at the 2008 World Music Awards; he also got a rare opportunity to render his now legendary African Queen track on the world podium, in addition to being recognised with the Best Nigerian Artist’s award at that edition held in Monaco, France. Tuface is also a recipient of an array of local and international awards including Kora, Channel O Music Awards, MTV Europe Music, MOBO, MTV Africa, Headies and BET. Nigeria also cornered the MOBO awards for the Best African Act for two consecutive years, with Wizkid and D’banj emerging winners in 2011 and 2012, before narrowly losing out to Ghanaian act, Fuse ODG in this year’s edition. Even then, she had in two nominees in Seun Kuti and Wizkid.
Nigerian artistes have also featured prominently in the Kora Awards, with Tuface, Adewale Ayuba, P-Square, D’banj and Sammy Okposo mounting the stage on different occasions to take home awards of recognition.
Her music videos have also come to dominate most digital music channels across Africa such as Channel O, MTV Base, Star TV Music (StarTimes), to the extent that many are beginning to see it as the next big thing in global entertainment, after American music captured the world through the Michael Jacksons and co in the 1970s and 80s. Locally, dedicated digital TV channels such as Nigezie and Kennis Music channels have also come up, dedicated almost entirely to Nigerian music content. The industry especially has the a few creative minds such as Clarence Peters, Akin Alabi, D J Tee, Kemi Adetiba, Sesan Ogunro, Gbenga Salu and Jude Okoye to thank for the advancement in music video productions that has further endeared her music to the international world. Akin Alabi recently declared that the countries music video industry is now at par with any other in the world, arguing that there is no trick or technology that he and some of his colleagues couldn’t replicate or achieve in the area of production. As a major player, he should know.
Why the sudden rise?
But how did Nigerian music get this far? Merely a decade ago, the only international music recognition the country could boast of would probably be due to the efforts of the afro-beat family, comprising the Late Fela Anikulapo Kuti and his scion, Femi Kuti. And may be King Sunny Ade of the Juju music fame, and splinter efforts of artistes like the Late Sunny Okosun in the days of South Africa and Rhodesia liberation and of course the Fuji musicians like the late Sikiru Ayinde Barrister and King Wasiu Ayinde Marshal. (Fela, Femi Kuti and King Sunny Ade have in the past bagged Grammy nominations.)
According to Abiola Aloba, a celebrity cum entertainment journalist with Encomium magazine, there is always going to be a time when home-grown music will become the main thing and naturally take over from the imported. “I guess it’s just about that time and we need to support them.”
The way things have turned out though, it doesn’t look like this emerging genre is lacking or will be lacking in the area of support, as the acceptance it already enjoys suggests that it took too long coming out. Indeed, Aloba agrees with this and says that “the Nigerian populace and the listening people have been able to embrace it because it is a combination of what we represent, our kind of music and some components of the best of American and European music. The combo has worked out well, with everybody grasping it and having fun.”
One could also see that the artistes themselves have made efforts at stepping up there game and making it more acceptable internationally. The vocals are now processed with vocoders and other studio tools to give them that commercial, urban edge. And Alex Okosi, senior vice president and general manager of MTV Networks Africa once said that everything has become ‘untraditional.’ According to Okosi, “It’s not your middle-aged African artist [making music for] your middle-aged European audience” anymore.
Tracing the history of the unfolding explosion, Ellams Sollazo Sule, Music Producer, Presenter and Music Director at Daar Communications says “Our young artistes simply woke up. Before now they looked up to the Fela Anikulapo Kutis, the Femi Kutis and the King Sunny Ades and Orlando Julius. In between, they were also looking up to their foreign counterparts who as their peers, were doing well in their climes, and thinking, ‘if these guys could do it, then why not us?’ So they took a decision to change what they were doing, bringing in new styles and generally reinventing themselves.”
Sule is of the opinion that Nigerian music has been gaining in popularity across Africa and beyond because of that singular decision to be who we are. “By being original and pure, you are selling your culture, you’re selling your tradition; and you’re always going to be accepted because you’re bringing something new, something different.”
Aloba corroborate the above view, when he says that “the major reason for the switch by Nigerians to Nigerian music occurred when major players in the industry, who had been busy trying to imitate the American and European style of music, rap and accent suddenly realised that they were always going to be second fiddle or even face extinction.”
“So one person came out with something, the people flowed with it, and others probably just thought ‘Wow, this must be that thing we’ve been looking for.’”
Both Abiola Aloba and Ellams Sollazo Sule also believe that Nigerians and indeed the artistes owe the DJs a lot whether radio or party Djs – for pushing their works into the people’s consciousness. Says the former: “We must never forget the DJs in this whole analysis. We thank them for the explosion. If they don’t play it; if they don’t make us see that there is a reason for us to like it, nobody would have embraced it.”
Quoting Eedris AbdulKarim, himself, one of the pioneer artistes in the unfolding music revolution, Sule says “Without the DJs, there are no artistes, because the DJ makes the artiste by playing his songs 24/7. If you as an artiste releases a song and I don’t play it as a DJ, then it’s not going to go anywhere, because nobody will here it.”
Sule thus concludes that the DJs in the radio stations and at the nightclubs doing their jobs and giving the artistes a chance at stardom are indeed the pillars of the artistes.
The Pioneers
Few would forget the courage of the groups, The Remedies, Plantashun Boyz, Trybesmen and the ghetto soldiers of Ajegunle, with Daddy Showkey, Papa Fryo and Daddy Fresh leading the way in the late 1990s. The Remedies, Plantashun Boyz and Trybesmen went on to split and produce individual stars who dominated at their times, talking about Eddy Montana, Tony Tetuila, El Dee the Don and Eedris AbdulKarim. AbdulKarim remains a force in the industry even till date. The same applies to Plantashun Boyz that eventually produced Tuface Idibia and Faze towards the middle of the last decade. Needless to say, Tuface has gone on to become Nigeria’s most recognized, most decorated and most respected music export, outside legendary Fela Anikulapo Kuti, Femi Kuti and King Sunny Ade. And El Dee, who has become a label owner, still makes himself relevant.
Even Aloba, who says he has paid special attention to the growth in the industry, says he is convinced that the Remedies’ trio of Eddy Montana, Eedris Abdulkarim and Tony Tetuila played a pivotal role in this revolution. Who would have thought that the Nigerian youth, who so despised their own music not too long ago, would suddenly give it such huge preference and patronage over and above their first love American music?
And the dept of talent is so enormous. For instance, great albums or hit songs are merely allowed to reign a couple of months, before being dislodged from the top of the charts and replaced by new songs by other artistes. Even death seems to have little impact in diming the shine in the industry, as the tears shed on the death of the hugely-talented Olaitan Olaonipekun aka Dagrin had barely dried up, before another scintillating rapper, almost in his mould was thrown up, in the person of Olamide. Many had thought that it would take sometime to replace or get a compensation for an artiste as talented and ingenious as Dagrin, whose huge Yoruba rap talent and inimitable blend of Yoruba, pidgin and English rap lyrics and songs is still hugely applauded by fans, many of whom may never understand half the things he said in Yoruba in those songs.
The industry has also gone on to produce great international stars such as P-Square, D’banj, the sonorous Asa, El-Dee the Don, Banky W, 9ice, Faze, and DJ Zeez, most of who still qualify as pioneers in the industry.
Ray Power, AIT and the duo of Kenny Ogungbe, Dayo Adeneye
Somehow, it is near impossible to talk about Nigerian music explosion without devoting enough space to the efforts of Kenny Ogungbe and Dayo Adeneye aka D-1, and of course their media avenues, Ray Power 100.5FM and AIT. Even the artistes recognise this, as virtually all the major acts still pay homage to these pace-setters, even if they never passed through them. Rapper Eedris AbdulKarim practically underlined this recently during the 20th anniversary of Ray Power Radio Station, when he sang about the impact of the radio station, its sister media, AIT and the two doyens, Kenny Ogungbe and Dayo Adeneye on Nigerian music and the success currently being recorded by the artistes. To many therefore, Kenny Ogungbe and Dayo Adeneye literally raised the Nigerian entertainment industry from its comatose situation and launched it to the enviable position it currently occupies on global chart, armed only with their belief and enthusiasm.
Says Aloba again, “There was a way they went about it, especially because they had behind them the power of a radio station and a television station, which they used to propagate their new gospel. They came with so much effervescence; so much liveliness; knew what they were doing and lived it. And don’t forget that even Tuface came from their stables.”
The DAAR Communications Music Director, Sule agrees with this, but says that more kudos should even go to their boss, Chief Raymond Dokpesi, for providing the avenues with which Kenny and D-1 engineered their revolution, and for constantly hammering it on them in those early days to ‘represent your own, play more of your own music….’
“That single prodding encouraged the duo and other music presenters and DJs in the employ of DAAR Communications to play and promote more of Nigerian music, which in turn encouraged our local youths and artistes, who subsequently took up the challenge. You saw how it started; you saw what was happening on AIT Jamz, PrimeTime Africa and all that. In fact, if you tarry here for a while, you’re likely to see one or two artistes walk in with their demo CDs, which they always want us to play on air. That is the level of the revolution. Massive.” Sule says with an air of confidence.
The fore-bearers
But as we extol the impact of these current revolutionaries, one must not forget to give kudos to the Chris Okoties, the Felix Libertys, D Z K Falola, Ras Kimono, Onyeka Onwenu, Charly Boy, Mike Okri, Alex Zito, Majek Fashek, the Mandators, Jambos Express, Sir Shina Peters, et al, who came with their pockets of efforts, but probably came a bit too early. All these people did make their impact in the late 1980s and early 1990s, in what could be described as the first attempt by Nigerian artistes to wrestle their countrymen from their obsession with foreign music. But this was not to be as a number of factors, including poor economy, less than straightforward recording companies, and an attempt to sound largely like foreigners made it a botched attempt. One must nevertheless commend a few of them like Sir Shina Peters, for the originality of his Afro Juju music that spread across the country like wild-fire; Onyeka Onwenu, for her resilience and staying power, and of course Majek Fashek, for his ability to come up with home grown reggae, which brilliance the international world could not ignore.
The fans and the media
Unlike in that first coming, the media has grown and really evolved and as such was readily available to help a smoother and more successful take-off. Many already give a lot of credit to Ray Power FM and AIT, but the most veritable means now would be the digital television channels, such as MTV Base, Channel O, Star TV Music, Nigezie, Kennis Music, GetTV and the horde of private terrestrial TV channels and radio stations that now dot the nook and cranny of the country. And that is in addition to the accessibility to recording facilities and other technologies, including the internet; which weren’t so available in times past. And the fans too have been loving it; as they have quickly, albeit inadvertently established themselves into a kind of cult followership for these artistes and their music. This in turn has also given way to another kind of encouragement, such as branding, endorsement and outright corporate advertising, using the artistes. This also was never really explored in the past, even as it has now enabled the artistes to really make good money, live their celebrity lives like real stars and make the business of music and entertainment worth their efforts.
Impact of reality music television shows
One cannot underestimate the impact of music reality television shows in the last couple of years, be it The Nigerian Idol show sponsored by Etisalat, Project Fame by MTN or the X-Factor show sponsored by GLO. Aside the fact that these shows annually throw up budding music stars, whom they also help hone and channel their talents, the huge monetary prizes also serve as incentive and an offering to escape the biting poverty in the land. A few of the stars who have emerged through these avenues include Dare Art Alade, Nyanyan, Mike, Chidinma, Timi Dakolo and Omawunmi Megbele.
The Big Money Men
With the boom in the industry have also come great financial rewards. Suddenly, like is the case amongst the footballers, Nigeria can boast of her own home-bred genuine multimillionaires in naira and dollars, who, having found one more legitimate avenue to escape poverty, are embracing it whole-heartedly and singing their way to the banks. P-Square, who currently top the Channel O/Forbes Top 10 Richest African artistes list makes more than $150,000 per show; their Square Village in Ikeja is said to be worth $3million and they also enjoy a 3-year brand ambassador deal with telecoms company, Globacom worth $1million per year. As Artist of the Year winners at the KORA All Africa Music in 2010, the duo also took home a whopping $1 million prize money.
As far back as 2009, D’banj was said to cost as much as N5million per show, with even the singer himself singing of how he then made N10 million in a week. D’banj today is amongst the top 10 richest African musicians, according to a Channel O and Forbes Africa rating. He was also paid $1 million by a TV station for his own reality TV show, Koko Mansion. He also owns a mansion believed to be worth $1.5million, and recently wore a $25,000 suit to the launch of his latest album, “D’King’s Men”. Yet this was a gentleman, who only a few years back merely managed to eke-out a living, squatting with friends in London. Tuface earns between $5,000 and $8,000 per show and owns a night club in Lagos. Even the youngsters such as Wizkid and Davido are not left behind in the money show. Wizkid earns N5million per show; recently acquired a N15million Porsche Panamera after crashing the first one. Davido recently acquired a 2012 Mercedes Benz G55 AMG said to be worth N20million and enjoys a lucrative brand/endorsement deal with MTN Nigeria.
And the list goes on.
Top 10 Richest African artistes
Seven Nigerian artistes made the list of the top ten richest African artistes’ list released by Forbes for 2013, with music producer and CEO of Marvin Records cum rapper, Don Jazzy coming second behind Senegalese American legend, Akon. The third to the sixth position is also dominated by Nigerians, P-Square, D-Banj, Wiz-Kid and Tuface Idibia; with Ice Prince and Banky W closing the rear at ninth and tenth positions. The list was put together, using indices such as endorsement value, popularity, show rates, sales, awards, YouTube views, newspaper appearances and advertisements, social media presence and others. It also comes as the clearest testimony of Nigeria’s music dominance at least in Africa.
As a former top man at the hugely successful Mo-Hits records (before the break-up) and now Marvin Records, plus his endorsement and advert deals with MTN, Samsung and Loya Milk, one can understand how Don jazzy made that position. And with top-notch albums and videos ruling the air every season, sold-out concerts, royalties and endorsement from top multinationals including GLO telecoms company, presidential invitation to at least 5 African countries, one can also appreciate P-Square’s rating, while WizKid’s position is not much of a surprise too, considering the huge success of virtually all his albums, videos enjoying playtime on digital TV channels; highest paid Pepsi Ambassador in Africa, MTN Ambassador, to mention a few. The 23 year-old also recently took a decision to control his destiny when he split with mentor Banky W’s EME Records to found his own company, Starboy Records, which also puts him in pole position to control more of his income. Tuface on his part is reputed to have sold over ten million CDs, at least seven million digital sales, and made huge fortune from endorsement and advert deals with Guinness, Haven Homes and Airtel Worldwide amongst others. Even Banky W who is came last on the list of ten has huge fortunes from his personal record sales, videos and performances, plus income from his protégés that include WizKid and Skales. And that’s in addition to money made from endorsement deals with Etisalat and Samsung.
In just about a decade, some of these artistes have amassed wealth that their predecessors and fore-bearers who dominated the industry for over three decades never made. And they’ve been living large as well, with state-of-the-art, sometimes made to specification cars, choice properties in most expensive and most exclusive areas in Lagos, Abuja, South Africa, the United States and the United Kingdom.
But is there any chance that Nigeria might yet again fall back in love with foreign music? “You never say never” says Ellams Sollazo Sule, who says he still comes across Nigerians who complain about not getting enough radio playtime for their choice American music. But he thinks it will be hard to dislodge “these very energetic Nigerian artistes.”
Even El-Dee, who is a major player in the business recently declared that “Nigerian music is going to get to a point where it will have to be acknowledged by all sectors of the world. It already has its uniqueness and I believe people will accept it because it is great entertainment.”
-

Lost for three years, now found in a mental home
Joy Onwuzirike was missing until her mother recently found her in a mental rehabilitation centre. Taiwo Abiodun reports
IN 2010, Joy Onwuzirike left Lagos for Imo State. She never got to her destination and her relations never saw her in Lagos until recently.
For her family members it is a miracle to have seen their lost daughter in a mental home. Before now, the family had gone through mental torture and agony searching for her.
While some claimed she could have been used for ritual purpose and may not be seen again, others thought she could have been involved in an auto crash and died and possibly had been given mass burial when nobody came up to claim her body. But all these came to be far from the truth; and like a drama the lost mother of one resurfaced but in a mentally challenged home!
When she was eventually seen she has changed, she has a disturbed state of mind while in some quarters it is believed that she must have fallen into the hands of ritualists and must have been rejected by the gods and was then freed to go home but with unsound mind.
In 2012 her mother who had been looking for her was told to go to SO -SAID Charity Home, Okota, Lagos to see her daughter. She could not made the journey because she was sick and in a hospital. When the home could not trace her relations, she was kept there under the care of the home for the mentally challenged.
On Sunday, last week, it was a sight to behold as Joy sighted her mother. The moment she sighted her mother she recognized her, they hugged. Joy’s two -year -old baby, Loius Chidira, as of the time she disappeared is now five.
Now Joy and her daughter Chidira, have got used to the home and they are reluctant to leave.
Narrating the story of her daughter’s disappearance, Madam Victoria Amadepa, said “It all started three years ago when Joy came from Bauchi with her baby. Then she was in her late 20s, now she is 30years old. She came to me in Lagos with her daughter and said she wanted to relocate to our hometown, Mbaise, in Imo State, and I agreed. I asked her of the father of the baby but it seems she had the baby out of wedlock. Well, I bade her good bye and that was the last time we saw her. Later I heard that she was attacked by armed robbers and was dispossessed of her belongings.”
According to her, when she didn’t see Joy, she thought she had already settled down in Mbaise with her family members and nobody from there even called or sent for her. “My husband is in our town, and my elder brother was there too, I was later told that she did not go to our hometown and we started searching, praying to see her and the baby, until recently when I received a message that some people came to my house looking for me and that Joy was in their custody.They dropped their contact address that she is in SO-SAID rehabilitation centre.” She continued, “I have been tracing where the home is, while I firstly went to where they were before but I did not meet them there for they had relocated. But just recently I was told that some people were looking for me at home and left address behind. I started coming to SO -SAID home at Okota until I was told that they had packed out from that place, while I again started tracing their new place,” she said
Asked what could have come upon her daughter since all these years, Madam Amadepa responded “She was hale and hearty and never had any trace of mental illness like this. Perhaps she offended some people while she was living in the north.”
But according to Mrs. Felicia Martins, who is managing the SO-SAID Home, Joy has been with them for about two years , “We were reliably informed that a lady with unsound mind was living under Mile 2 overhead bridge with her baby. When we got there to take her she was violent, very violent while the poor baby girl was in her infancy. We managed to take them away from the place and brought them to our Home where we care for such people and for three years the mother and child had been here.”On how they were able to trace her, a staff of the home, Mrs. Gift Abudu said, “We asked for her names several times, but you know being of unsound mind she gave us several names, until she stuck to one, the same thing with her address it was difficult but we succeeded. Eventually, we saw her mother who said Joy had been missing for years. She was elated when she saw her daughter and granddaughter.”
While Madam Amadepa believes what befell her daughter was inflicted on her, there is still mystery surrounding when she left home for Imo State and when she was rescued from Mile 2.
-
Cleric seeks more investment in education
The National Director of Voice of Christian Martyr, Nigeria, Rev. Isaac Newton-Wusu, has charged church leaders to invest more in the education sector to access unreached communities.
Newton-Wusu spoke with The Nation at a get-together organised for over 300 children of the persecuted saints recently at the Stephen Centre International, Abeokuta, Ogun State.
He said the church will make more sustainable impact in most unreached areas by investing more in improving literacy level.
According to him: ”We will do the upcoming generation a good deed when we are able to teach them how to read and write and actively engage them in productive ventures which will ultimately save them from the bondage of religion.
“We can bring several millions of bible, tracts and other literature for evangelism and distribute them across the country, but it will become ineffective when the people cannot read or write.”
Newton-Wusu stressed that investment in education is an investment in the future of the country.
He lamented the increasing spate of civil unrest in parts of the country which have claimed many lives and property.
-

A walk through the valley of death
When Rev (Mrs.) Folu Achudume started feeling sharp, strange pains sometime last December, she decided to take no chances. Thank God she did. She contacted doctors immediately who detected a malignant growth. She was diagnosed with what is normally referred to as fibroid in women.
“It was not much but they said the weight was already affecting vital organs. So, they needed to stop the growth,” she recollected. An emergency surgery was to take place. Because of the urgency, the televangelist, already booked for a trip to the US in February 2014, had to undergo the surgery in a private hospital in Abeokuta, the capital of Ogun State.
Pre-surgery consultations and talks disclosed it should not take more than one to one-and-a-half hours. Everything was going to plan, so it seemed. Her husband, Apostle Lawrence Achudume, general overseer of Victory Life Bible Church (VLBC), even had the confidence to embark on a ministerial trip the same day.
“It was during our fasting and prayer session and I had somewhere to go. I just went and asked someone to update me on the proceeding,” he noted. Once the surgery started, everything went awry. The patient bled excessively. She bled so much that the medical team couldn’t feel any pulse or life in her.
Meanwhile, Mrs. Achudume was completely in a different world while the team battled to control the excessive bleeding. “I just discovered that I came out of my body and was being taken up,” she began. “On getting to a particular level, I was told to look down and I saw my three children crying. I saw my husband being consoled by those around him. I saw confusion among the people. Then I saw a group of men praying. I was hearing and seeing everything.”
She added on the experience: “I felt shocked that they were weeping for me. I made attempts to wake up but I couldn’t. I wanted to raise my hands and declare, ‘no more weeping’. But I couldn’t. I realised the power was no longer there. Then, I had a thunderous voice, saying ‘the power is no longer there.’”
She was enraptured by the gaiety and joy of her new environment. “I saw people in a white garment praising and worshipping God. They were telling me welcome. The atmosphere was something I had never seen or imagined before. They wanted me to join them but I heard a voice: ‘no, you do not belong here.’’’
The higher she was taken, the greater the glory. She was so impressed by the rapturous atmosphere that she decided to stay put. But a strong hand kept restraining her. “The hand,” she said, “kept stopping me. A voice kept thundering ‘this is not your place.’’’
The televangelist was also shown what more she needed to do at the other side of eternity. By the time she managed to open her eyes in the hospital, the team was on the way to reporting her ‘death’. The sudden feeling of pulse shocked everyone in the operating room. Many praised God while others rolled in ecstasy.
Last Saturday, the crème da-la crème of Christianity gathered in Abeokuta to hear her chilling experience. Her husband said the incident has reinforced his belief that “death is cheap. You can buy death with a panadol.”
-
Commanding supernatural victory! (2)
Last week, I brought to you the introductory part of this teaching. This week, I will be teaching on the areas of conflict. The areas of conflict cover a person’s three-dimensional existence (spirit, soul and body) and his social life.
The Bible tells the story of a woman that Satan kept bound with the spirit of infirmity for 18 years, and Jesus commanded that she be loosed (Luke 13:10-13). Today, whatever force is molesting your physical existence, I command deliverance for you right now, in the name of Jesus!
Recognize that Satan blinds people’s minds (2 Corinthians 4:3). His mind-blinding tactics is the root of all atrocities, confusion and frustration, which eventually graduate into depression and ultimately to oppression. There’s this story of the mad man of Gadara in Mark 5. After Jesus had healed him, verse 15 says the people came down and saw him that was possessed with the devil and had legion, sitting and clothed and in his right mind… That means he was in his “wrong mind” before. The devil had turned his mind upside down, making him to live in the grave yard.
The devil is not only after your physical and mental well-being to corrupt it; he is also after your spirit. The Bible talks about “an unclean spirit.” That is, the spirit that moves a man against the commandments of God. First Corinthians 2:12 talks about the spirit of the world which (as we see in 1 John 2:15-17) produces the activities of the lust of the eyes, the lust of the flesh and the pride of life. There’s also the spirit of whoredom Hosea 5:4), and the lying spirit (2 Kings 22:22). These are all the operations of the devil in a man, aimed at eternal destruction of the victim.
Do you now see why supernatural victory is very vital in the affairs of life? The battles are essentially spiritual. The devil is a spirit and he operates in the spiritual realm. For you to subdue him, you have to take off into that realm.
Socially, too the devil is after you. From Job 1:14-18, we see how he devastated Job’s social life – he killed his sons and daughters, his sheep, oxen and servants, his business, etc. Therefore, spiritually, mentally, physically and socially, the devil is all out for you! These are the areas of conflict. It is not enough to know the areas of conflict or who the devil (enemy) is; you must know how to handle him. The question now is: What does it take to subdue the enemy?
Friend, supernatural victory has its root in the Word of God. That is the armour you need to deal with the enemy, the devil. All things are under the command of God’s Word (Hebrews 1:3, Psalm 107:20). In Matthew 8:16, we are told that Jesus was casting out evil spirits with His Word. When the Word of God illuminates you in a particular area, you become more than a conqueror in that area!
The Bible tells us an encounter Jesus had with a centurion. The servant of the centurion was very sick, so he met Jesus to come and heal him. Jesus said He would come to his house and heal his servant. But the centurion pleaded with Jesus to just speak the Word and his servant would be healed. Jesus marvelling at the great faith of the centurion, told him to go that it would be done according to his belief. That same moment, the servant was healed (Matthew 8:5-13).
The Word of God only is more than enough to win the war that is tearing your destiny asunder – because He controls all things by the Word of His power. Jesus was teaching and we are told that, the power of God was present to heal…As the Word was coming out of His mouth, the power was going forth (Luke 5:17). When a person believes God’s Word, it becomes power – the virtue in it flows into his situation, thereby ensuring victory at the instance of faith. Faith is a person’s belief in God’s Word. A person can have faith by constantly hearing the Word of God. Faith is a shield that puts you in defence, while the Word of God is the sword that launches you into the offensive.
The principal strategy for winning the war therefore, is the discovery of the appropriate Word for the challenge you are confronted with. That is your eternal guarantee for supernatural victory. In any area of life that the Word of God has appropriately and adequately entered you, you become victorious in that area.
For you to enjoy supernatural victory, you have to be saved. This entails accepting and confessing Jesus as Lord. If you are set for it, please say this prayer: “Lord Jesus, I come to You today. Forgive me my sins. From today, I accept You as my Saviour and Lord. Thank You for saving me. Now I know I am born again!” Next week, I will show you how to process the Word of God in order to lay hold on your desired victory this new year.
I invite you to come and fellowship with us at the Faith Tabernacle, Canaan Land, Ota, the covenant home of Winners. We have four services on Sundays, holding at 6:00 a.m., 7:35 a.m., 9:10 a.m. and 10.45 a.m. respectively.
I know this teaching has blessed you. Write and share your testimony with me through: Faith Tabernacle, Canaan Land, Ota, P.M.B. 21688, Ikeja, Lagos, Nigeria; or call 7747546-8; or E-mail: feedback@lfcww.org
-

My fears for churches in Nigeria, by Akin-John
Africa’s leading church growth consultant, Dr Francis Bola Akin-John, has raised the alarm that many churches in the country are on their way to extinction.
He dispelled the popular notion that Nigerian churches are growing, saying many are as a matter of fact folding up.
Akin-John said: “Everyone believes we have many churches in every corner but if you check, you realise we don’t even have enough churches at all.
“We are being deceived by the few mega churches in town. For every mega church we see, there are at least another ten that have folded up.”
He spoke ahead of the international conference he is hosting from February 17-23 with the theme “Church turnaround”.
Akin-John feared that churches in Nigeria might face what is happening in Europe where “there are big churches with no congregation.”
This, he said, is because “many people are becoming disenchanted with the church system.”
Many pastors, he pointed out, are violating members and losing their confidence, thereby fuelling the bad image of the church system.
He said church leaders must stem the tide by living above board and working at regaining the confidence of the public.
