The Nation Newspaper

Category: Sunday magazine

  • Food insecurity: Osa Oni urges government to invest in agriculture

    Food insecurity: Osa Oni urges government to invest in agriculture

    The Presiding Bishop of Vineyard Christian Ministries, Archbishop Osa Oni, has called on governments at all levels to significantly invest in agriculture to alleviate food insecurity in Nigeria.

    Speaking at the Kingdom Celebration of the church-themed ‘Ever Increasing Greatness,’ held at Vineyard Christian Ministries International headquarters in Lagos, the archbishop emphasized the importance of harnessing the country’s vast, untapped arable land.

    Archbishop Oni highlighted that with the right investments from both the government and private sector, Nigeria could achieve self-sufficiency in food production.

    “The government can regulate food prices effectively only if it has invested in the agricultural sector by providing farmers with resources like seedlings, fertilizers, and other support systems,” he said.

    He noted that many Nigerians face hunger because farming has been largely abandoned in favour of white-collar jobs.

    Addressing the congregation, he also emphasized the importance of personal responsibility and faith-driven action in achieving greatness.

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    During his sermon, Archbishop Oni emphasized that greatness is often abused by those who receive it without effort.

    “Those that are given greatness, abuse it. But those that achieve it, keep it,” stressing the need for individuals to take responsibility for their actions and lives.

    Drawing from biblical references, the Archbishop explained that the concept of responsibility is deeply rooted in scripture.

    He illustrated this by reflecting on the story of Adam, noting that if Adam had taken responsibility for his actions, the outcome could have been different.

    “It’s a place of taking responsibility. If you don’t take responsibility for your life, nobody can take it for you,” he said.

    Archbishop Oni repeatedly highlighted the critical role of personal accountability, quoting Winston Churchill: “Responsibility is the prize of greatness.”

    He further reinforced this idea by recalling his own experiences and those of others who took charge of their destinies. “Your ability needs responsibility. To expose this possibility, until you respond to life, life will not respond to you,” he declared.

    The Archbishop also spoke about the importance of sowing the right seeds in life, referencing Genesis 26:12-14.

    He encouraged the congregation to envision a bright future, filled with opportunities for greatness. “I see colorful destiny in this house. I see kings and priests, CEOs, engineers, lawyers, great men, and women,” he said, urging everyone to take responsibility for their lives and futures

  • Unity, reconciliation, social impact for the church, my priority

    Unity, reconciliation, social impact for the church, my priority

    Lagos PFN Chair Davids

    After a two-year wait, the Lagos State Chapter of the Pentecostal Fellowship of Nigeria inaugurated its new chairman, Rev Yemi Davids. He speaks to journalists about his plans and programmes for the Pentecostal movement in the state, with unity, reconciliation, as top on his agenda. ADEOLA OGUNLADE reports.

    Congratulations on your new position as the Lagos State Chairman of the Pentecostal Fellowship of Nigeria (PFN). How does it feel to step into this significant role, especially as PFN marks its 40th anniversary?

    Thank you very much. It is an honour to be here and to be part of this series. Being part of PFN as it celebrates 40 years is truly satisfying. I see this as a pivotal moment, not just for me personally, but for the entire Fellowship. This marks the beginning of the next era. It is like a relay race, which I refer to as the “fourth leg.” We have great Pentecostal ministries in Lagos and all over the world.  It’s a time of driving forward with renewed energy and purpose. I am proud of what has been accomplished so far, and I am committed to leading the fellowship into this new phase. At the top of our agenda is reconciliation. Reconciliation is important in any system. Christ and the power of the cross is what unites us and we can have greater relevance and impact when we are united. 

     You mentioned that reconciliation is at the top of your agenda. Could you elaborate on your plans and effort so far at fostering unity within the Fellowship?

    Reconciliation is crucial in any organization, and for us, it is about strengthening our unity to have a greater impact. We aim to be more relevant and to ensure that every member feels valued and heard. In the past two months, we have started reaching out to aggrieved members, addressing their concerns, and working towards healing any divisions within the Fellowship. We had a meeting with the outgoing chairman, Apostle Enyinnaya Okwuonu , and the exco to address some issues of concern. We are reaching out in every way possible so that we can be united as a body. Unity is the foundation of our strength, and we are committed to maintaining and enhancing it.

    Lagos is often seen as a melting pot for the PFN in Nigeria. How do you plan to maintain and perhaps even elevate the influence of the Church in society?

    Lagos is indeed a strategic location for the PFN, and we recognize the responsibility that comes with it. One of our key initiatives is to engage more actively with the community through visible and impactful projects. We want the Fellowship to be a blessing to society, not just spiritually, but also in tangible ways. By addressing community needs, we hope to reinforce the relevance of the Church in the daily lives of people. It is also instructive to note that sometimes when there is no information, or not adequate information, there’s bound to be some chaos. So we want to see how we communicate effectively going forward to various stakeholders. And I love what Archbishop Ojo said, which is my ethos for leadership. God said let us make man our image. So I believe, not that awareness that we are in it together would help, but everybody has a part to play. Whether you are the chairman, deputy, or you are a member of SAC, or you are just a pastor in Lagos, you have a part to play. So allowing them to play their part, and calling them to play their part, will also help us to reduce differences and crises.

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     Some people argue that Pentecostal pastors contribute to the problem by preaching a prosperity gospel, leading people to expect an easy life. What’s your take on this?

    I disagree with that characterization. While there may be excesses in some areas. I say this to people, there are fantastic engineers and there are corrupt engineers, there are fantastic bankers and there are corrupt bankers. You cannot say because some bankers are not doing their job well, you will not do banking at all. There are excesses everywhere. The church’s role is to provide hope and encouragement. We give hope, you call it prosperity, and we call it hope. We teach people how to improve their lives, support their families, and contribute positively to society. Without the hope that churches provide, the situation in Nigeria could be much worse. Every other week, there is that hope that we give to people and that hope helps them to step out to their places of work and businesses and give their best in spite of the lapses in society.  Yes, I agree there are excesses but unfortunately, churches don’t communicate enough, and it seems that those who are corrupt are heard louder than those who are doing their best to transform our society. The lapses we have to communicate regularly about what we do, for instance, when I saw the figure we spent as a church on feeding people in the last one month, is staggering as it runs into millions. I can’t come and show people on TV that I fed this woman as it is not dignifying of that woman. Yes, she is fed, but you are tampering with her esteem. So, we don’t need to be showing that we have helped this widow. Yes, you have helped the widow but do not have to damage her by showing her on social media that you have helped her in that sense. As we did for some widows recently, a thousand of them, we gave them clothing, foodstuff, we do it regularly. So, when we show pictures, okay we show it from their back you know you don’t see their faces. What we are saying is that churches should say what you are doing, so it does not look like they say we are just taking, let them see how much we are breathing out so that they can have a robust understanding of how things are because you can’t blame them for the narrative they have if you are not saying what you doing. We need to communicate better about the positive work we do, but I firmly believe that churches are a force for good in this country.

     In your inauguration speech, you emphasized the need for unity, both within the PFN and in Nigeria as a whole, especially in light of the ethnic and political divisions we have seen recently. What recommendations would you give to foster unity in Nigeria?

    The last elections were not too good. I was personally pained because when the road is bad, whether you are Yoruba, Igbo or Hausa, you ply the same road.

    So, I think what I want to encourage, especially, from my constituency is development, whether you are a Muslim atheist or Christian, where there is development in terms of electricity, and adequate security you’re okay.  There’s no Muslim Security in that sense or Christian good road, you understand? So I think what we need to do is educate people and I think pastors have a fantastic opportunity to do that. If we say the government is not communicating enough, we have the opportunity to do that every week, every Sunday to teach and educate the people about why it’s not about this ethnic thing, it is the development we are all looking for. Everybody wants electricity; we want fuel at the right price. I think the government will align with it because, by the time the polity is educated in that light, it will be hard for them to tow what we saw in the last election.

  • 17-year-old girl with bloated tummy needs philanthropists to help fund treatment

    17-year-old girl with bloated tummy needs philanthropists to help fund treatment

    Lydia Ogungbayi, 17, who, for over three years, has battled a rare case of abnormally swollen stomach, is in need of urgent financial support to help her access proper treatment and arrest her situation. Preferably, her doctors have recommended a health philanthropist – be it individual or organisational.

    For a clearer idea of her situation, please take another look at her photo. Only last week, one of the doctors handling her case at a Lagos General Hospital, who spoke to The Nation on phone on condition of anonymity, said they drained six litres of fluid from her tummy; and yet it is back all bloated again just days after.

    The need for a heath philanthropist has also become pertinent, as the mother, Mary Ogungbayi, is a mere washerwoman/cleaner and petty trader, while her dad is a struggling pastor, and they can barely afford even transport fares from their Badagry base to the General Hospital in Mainland Lagos, where she was referred to and is now being attended to.

    According to the mum, Mary Ogungbayi, the whole problem started in 2021, when she was 13 years old.

    “Sometimes in 2021, we just noticed that her stomach was swelling, so we took her to General Hospital Badagry, where they attended to her and the stomach retracted. Soon after, it started swelling again and we returned to the hospital. They told us to do an x-ray of the tummy and do some tests. Then they told us it was massive anxiety; they later referred us to another Igando General Hospital.

    “At Igando, they attended to us well, they even took her in on admission twice; gave her injections and drips. The tummy again went down; but when it came up again, they told us to go and do a CT-scan. However, because of our economic situation, it took us a long time to raise money to do the scan, I think it was N42,500. She was also made to see several doctors. Thereafter, we were referred to another general hospital in Mainland Lagos, where she has been receiving treatment since June 2023. However, it again took us some time before we could go because of transport fare. Bare it in mind that we always needed transport fare for two, because we couldn’t let her go unaccompanied.

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    “Since we started going to this General Hospital in Mainland Lagos, they have been doing their best, even waving some of the fees in the process. At a point, I had to stop going to the hospital with her; I only started going with her again recently, when I noticed her reluctance at going alone.

    Doctors diagnoses?

    According to the mum, the doctors have yet to make any definite diagnoses. “They however said her stomach is filled with water. In fact they have tapped her stomach three times to drain the water. Once they do that, it will retract, but it won’t take long before it comes up again. In fact, the last time she came, she could hardly breathe before they drained it. Even last week, they drained six litres of water from her tummy. but you can see how swollen it is again. Usually, when the stomach is tapped, she get some relief, but it is always short-lived.

    “Because of her situation, we have also tried unorthodox methods; we recently came back from a holy prayer mountain, where we sought spiritual help. However, on each occasion, they always tell us she would get divine intervention. But in what mould, we do not know.

    “Right now, things are so bad that if they give us a three weeks appointment, we may not be able to raise money to go for six months.” 

    Asked if the water in her stomach may be a result of the water she drinks, Mrs Ogungbayi said she does not know, but stated that her daughter urinates normally. “Even the doctors have not been able to explain where the water comes from or what exactly is wrong with her. And she has done series of tests. Even last week, we did x-ray. The hospital has also waved a lot of the payments because of her condition and age. Thankfully, they said her kidneys are okay; in fact, they said all her internal organs are okay. They however said that the water has enlarged her liver, so they recommended a drug, Livolin. Even that Livolin, we may not be able to buy in six months.”

    She added, “Her condition is so bad that anytime she gets to a hospital for the first time, the attendants always want to rush to assist her, thinking she is due for delivery, because she’s hardy able to walk. Meanwhile she is not pregnant.”

    According to one of the doctors in charge of her case who craved anonymity, “There are so many things that can cause this kind of thing. It could be a liver problem, it might be from the heart or kidney. Also, her status as a sickle cell patient may be suspect, but it is rare to see a sickle cell patient with such case. So right now, we want to run some tests on her to further investigate and get to the root of the matter, but she has serious financial constraints due to the financial status of her parents. This financial constraint has also made her default on hospital appointments. This is why we are suggesting that she gets a philanthropist to step in and pay for her treatment. That way, we will be able to run all the necessary tests on her and give her the necessary treatment.

    Interested philanthropists and kindhearted Nigerians willing to support Lydia can make donations into: First Bank Mary Ayanwumi Ogungbayi 3094406518.

    Mrs Ogungbayi can also be reached on 08132141769.

  • Bisi Alawiye-Aluko giant of gospel music with indelible strides, says Olu Alo

    Bisi Alawiye-Aluko giant of gospel music with indelible strides, says Olu Alo

    Planter of Christ Apostolic Church (CAC) Adamimogo, Grace of Mercy Prayer Mountain World-wide, Prophet Sam Olu-Alo has described popular gospel singer, Dr. Bisi Alawiye-Aluko as gentle giant of gospel music with colossal and indelible strides.

    The cleric said Alawiye-Aluko, known for her soulful voice and heartfelt lyrics in realm of Nigerian gospel music has carved out unique space in the industry, touching countless listeners with her inspiring songs.

    A statement by Olu-Alo noted that Alawiye-Aluko’s journey in gospel music began many years ago, marked by profound commitment to her faith and unwavering dedication to her craft.

    According to the cleric, Alawiye-Aluko music is characterized by rich, traditional Yoruba sounds blended with contemporary gospel elements, reflects themes of hope, faith, and divine intervention, resonating deeply with her audience.

    He stated that despite her towering presence in the gospel music scene, the gospel musician is known for her humility and gentle spirit.

    Olu-Alo said: “Offstage, she is as impactful as in her performances, marked by kindness and a genuine desire to uplift others, this combination of talent and humility has earned her the affectionate title of a “gentle giant” in the industry.

    “Her contributions to gospel music are immense. She has released numerous albums that are staples in many Nigerian Christian homes and churches.

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    “Her influence extends beyond Nigeria, reaching the global stage, and she has received numerous awards and recognitions for her work, solidifying her place as a cornerstone of gospel music. Dr. Bisi Alawiye-Aluko is celebrated for her impactful contributions to gospel music and her deep commitment to spreading messages of faith and hope.

    “In addition to her musical achievements, she is a devoted wife to Prince Temitayo Aluko and a mother. Together for over 25 years, they have built a partnership based on mutual respect and a shared mission, establishing the Mercy Land Sanctuary in New Town, Oke-Aro, Akure, as a testament to their faith and leadership.

    “Bisi’s influence extends beyond music. She is the founder of Oluwashindara Global Family, an organization dedicated to fostering spiritual growth and development. She serves as a brand ambassador for companies such as Ufitfly and Tourism, highlighting her influence and credibility in various spheres.

    “Her philanthropic efforts span education, healthcare, and social welfare, focusing on empowerment and sustainable growth. As a mentor, Bisi has supported upcoming artists, offering guidance and creating opportunities for them to thrive in the competitive music industry.

    “Bisi’s international ministry has taken her to numerous countries, allowing her to share her music and message with diverse audiences. These experiences have solidified her role as a global ambassador for gospel music, inspiring, uplifting, and uniting people from all walks of life.”

  • Cleric urges churches to empower youths by amplifying their voices

    Cleric urges churches to empower youths by amplifying their voices

    Pastor Andrew Umoru, a Senior Pastor in the Deeper Life Bible Church, (DLBC) has urged churches to actively empower youth by giving them a voice, emphasizing that that when young people feel heard and valued, they are more likely to stay connected and committed to God.

    Umuro said this recently at the Faith Fire Conference organized by Deeper Life Bible Church, Faith District held at the University of Lagos. Tagged: ‘With the Holy Ghost and Power,’ brought together hundreds of youths from parts of the country.

    He expressed concern over the growing disconnect and loss of direction among young people, attributing it to the older generation’s, including church leaders’, failure to provide proper mentorship.

    “The youth are the powerhouse of the nation,” Umoru stated, citing historical and biblical examples of young leaders making significant contributions.

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    He stressed the importance of giving young people responsibilities within the church and society to foster a sense of belonging and accountability.

    Umoru also addressed the issue of young pastors who may lack depth in God’s word but are eager to lead, saying there must be a balance between respecting the wisdom of elders and allowing the youths to pursue their God-given visions, warning against discouraging those who feel called to serve.

  • The Divine Mandate: Justifying tithing through scriptures

    The Divine Mandate: Justifying tithing through scriptures

    By: Ojo Emmanuel Ademola

    The practice of tithing has been a topic of debate and discussion among believers for centuries. While some question its relevance in modern times, others uphold it as a sacred duty to honour God and support His work.
    In exploring the justification for tithing, it is essential to examine the words of Jesus in the Gospels, the teachings of Hebrews, and the Old Testament scriptures that provide insight into this practice. One of the key points of contention is whether Jesus abolished the payment of tithes or endorsed it as a valid expression of faith. By delving into these scriptures, we can gain a deeper understanding of the role of tithing in the life of a believer.
    The concept of tithing, or giving a tenth of one’s income or resources, is indeed deeply rooted in the Bible. In the Old Testament, tithing was established as a practice for the Israelites to support the Levites (the priestly tribe) and the temple, and also to care for the needy in the community.
    In the New Testament, Jesus did not explicitly command his followers to tithe, but he did affirm the importance of generosity and giving to those in need. However, there is an interesting passage in the book of Hebrews that connects Jesus to the practice of tithing.
    In Hebrews 7:1-10, the writer presents the figure of Melchizedek, a mysterious priest-king who blessed Abraham and received tithes from him. The writer then draws a comparison between Melchizedek and Jesus, presenting Jesus as a priest in the order of Melchizedek, a higher and more superior priesthood than that of the Levites.
    The key verse in this passage is Hebrews 7:8, which says, “In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.” This verse suggests that Jesus, as the eternal and living High Priest in the order of Melchizedek, is the ultimate recipient of tithes.
    Based on this understanding, some Christians believe that tithing is still relevant today as a way to honour Jesus as our High Priest and to support the work of the church. Others may argue that tithing is not explicitly commanded in the New Testament and that giving should be done willingly and cheerfully, without the legalistic requirement of a specific percentage.
    Notably, the issue of tithing is a complex and debated topic among Christians. While there is biblical support for the practice, ultimately, each believer must prayerfully consider how they are called to give and support the work of the church and those in need.
    In Matthew 23:23, Jesus confronts the religious leaders of His time for their distorted interpretation and application of the Law, particularly in their approach to tithing. Jesus acknowledges the importance of tithing, affirming its significance as a practice that reflects the reverence owed to God. However, He admonishes the scribes, Pharisees, and hypocrites for their misguided emphasis on tithing while neglecting the deeper moral imperatives of justice, mercy, and faithfulness. This rebuke underscores the fundamental purpose of tithing as a spiritual discipline that extends beyond mere outward observance to encompass a heart posture of obedience and devotion to God. Furthermore, the mention of Melchizedek in connection to Abraham’s tithe in the New Testament serves to highlight the continuity and fulfilment of God’s redemptive plan through Christ, who is ultimately the true recipient of our tithes and offerings. By juxtaposing these Scriptural insights, we gain a deeper understanding of the theological significance of tithing and its enduring relevance in the life of believers as a tangible expression of our gratitude and trust in God.

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    As a Pastor, I can see an interesting point about the significance of the mention of Melchizedek and tithing in the New Testament. Indeed, Melchizedek’s connection to Abraham and the tithe he received from him is a key aspect of his role in the biblical narrative. Without this reference, the comparison between Jesus and Melchizedek in the Book of Hebrews may not have the same depth of meaning and significance.
    Jesus affirms the practice of tithing but condemns the self-righteous attitude of those who use it as a way to show off their piety while neglecting the heart of God’s commands.
    This passage serves as a reminder that our giving should be motivated by love for God and others rather than strict adherence to a rule or requirement. Tithing, like all forms of giving, should flow from a heart of gratitude and generosity, recognizing that everything we have ultimately belongs to God.
    In light of these teachings, Christians today may choose to interpret tithing in different ways. Some may see tithing as a way to honour God and support the church and ministry work, while others may prioritize cheerful, sacrificial giving without a specific focus on a percentage. Ultimately, the key is to give with a spirit of love and obedience, seeking to reflect God’s generosity and care for others in all we do.
    From Matthew 23:23, it is evident that those who truly embody the principles of justice, mercy, and faithfulness, which are the weightier aspects of the Law, will naturally be faithful in their practice of tithing without succumbing to a legalistic mindset. Jesus’s teachings highlight the interconnectedness of genuine worship and ethical living, emphasizing that outward religious acts must be rooted in a heart transformed by love and obedience to God. Therefore, for believers who prioritize mercy, justice, and faithfulness, tithing becomes a natural expression of their commitment to honouring God and serving others rather than a rigid obligation dictated by rules and regulations. This holistic understanding of tithing as a spiritual discipline intertwined with moral virtue underscores the transformative power of aligning our actions with the core values of God’s kingdom, fostering a lifestyle of generosity, compassion, and integrity that reflects the heart of Christ.
    Tithing, when done with the right heart attitude of love, obedience, and a desire to support the work of God’s kingdom, becomes a natural outflow of a life characterized by justice, mercy, and faithfulness. It is not about fulfilling a legal requirement but about expressing gratitude and trust in God’s provision and acknowledging His ownership of all things.
    When believers prioritize justice, mercy, and faithfulness in their lives, their giving, including tithing, becomes a joyful and meaningful expression of their faith. It is a way to participate in God’s work on earth, supporting the needs of the church and those in the community, and demonstrating a commitment to living out the values of the Kingdom.
    Ultimately, tithing should be seen as a spiritual discipline and a reflection of a believer’s commitment to God and His kingdom rather than a mere obligation. When approached with the right heart attitude, tithing becomes a natural part of a believer’s life of faith and obedience.
    Also, in Matthew 23:23, Jesus’s perspective on tithing is significant. While tithing is not explicitly listed as one of the Ten Commandments, it is acknowledged as a practice within the Law. However, Jesus emphasizes that tithing should not overshadow the fundamental principles of justice, mercy, and faithfulness, which hold greater importance in the eyes of God. By distinguishing between the requirements of the Law and the weightier matters of ethical living, Jesus underscores the need for believers to prioritize the relational aspects of their faith over mere observance of religious rituals. This distinction challenges followers to engage with tithing and all religious practices in a spirit of humility, integrity, and genuine devotion, recognizing that true righteousness is manifested through a balance of external observances and internal transformation aligned with the values of God’s kingdom.
    By emphasizing the importance of justice, mercy, and faithfulness over tithing, Jesus highlights the heart of God’s desires for His people. These qualities reflect God’s character and the essence of His kingdom, emphasizing relationships, love, and compassion. While tithing was a prescribed practice in the Old Testament for supporting the work of the temple and caring for the Levites, Jesus stresses that the weightier matters of the law involve how one treats others and live out the principles of love and righteousness.
    This distinction serves to remind believers that external practices, such as tithing, should flow from a heart transformed by love and obedience to God. While tithing can be a valuable way to support the work of the church and demonstrate stewardship of God’s resources, it should not overshadow the greater importance of acting justly, showing mercy, and walking faithfully with God and others.
    Undoubtedly, a direct justification for tithing includes acknowledging that Jesus is the ultimate recipient of the tithe, and He did not abolish the practice. There is a bit of essential recap here:
    In Matthew 23:23, Jesus affirms the importance of tithing while emphasizing the weightier matters of the law such as justice, mercy, and faithfulness. This shows that tithing is recognized by Jesus as a valid practice within the law.
    Hebrews 7:8 further supports the concept of tithing by stating, “In the one case, the tenth is collected by people who die; but in the other case, by Him who is declared to be living.” This verse refers to Jesus as the one who collects the tithe, indicating His status as the ultimate recipient of the tithe.
    Additionally, Malachi 3:10 in the Old Testament instructs believers to bring their tithes into the storehouse, with the promise of blessings for those who are faithful in their tithing. This shows the continuity of the practice of tithing as a means of honoring God and supporting His work.
    Therefore, from these scriptures, we can see that tithing is not abolished but rather endorsed by Jesus and supported throughout the Bible, with Jesus being identified as the ultimate recipient of the tithe.
    In conclusion, the examination of scriptures from the Gospels, Hebrews, and the Old Testament reveals a consistent message regarding tithing. Jesus, as the ultimate recipient of the tithe, did not abolish the practice but rather affirmed its importance within the framework of the law. The act of tithing is not only a means of supporting the work of God but also a way to demonstrate faithfulness and obedience. As believers, we are called to honour God with our resources and trust in His promises of blessings for those who are faithful in their giving. May we continue to uphold the practice of tithing with sincerity and reverence, knowing that it is a tangible expression of our love and devotion to the One who provides all things.

  • C&S Church leaders urge Tinubu to address economic crisis

    C&S Church leaders urge Tinubu to address economic crisis

    The General Superintendent and Supreme Head of the Sacred Cherubim & Seraphim Church of Nigeria, HME Prophet (Dr.) Solomon Alao has appealed to President Bola Tinubu, urging him to adopt effective measures to alleviate the economic challenges currently plaguing the nation.

    Alao gave this advice at the 60th-anniversary celebration of Motailatu Church Cherubim & Seraphim Worldwide, held at the international headquarters in Lekki, Lagos.

    The event tagged: ‘God of 1964,’ brought together Christian faithful from across Nigeria. It featured Musical Night of 60 Songs, ordination services, prayer, and prophetic ministration.

    He urged the president to go back to the drawing board to fashion out an economic policy that will bring the desired results of lifting Nigerians out of the present economic challenges.

    “I will appeal to our President to have compassion on Nigerians and change his economic policy to a new one which brings instant solution to the increasing hardship Nigerians are passing through now”

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    In his speech, Baba Aladura, Prelate, Prophet, and Supreme Head of Motailatu C&S Church Worldwide, Elder Israel Akinadewo called Nigerians to engage the government constructively instead of protest that will not make any impact.

    He condemned recent violent protests against the government but also urged the government to view constructive criticism as a catalyst for growth.

    Akinadewo, who is also the Nigerian Regional President of the Organization of African Instituted Churches (OAIC), emphasized that criticism should be seen as a springboard for development.

    The forensic accountant said famine was not just starting today, giving example in the Holy book, where Samaria was in famine, and described it as Satan’s weapon to demoralise God’s children. “So, when we act negatively, we will fall into Satan’s hands. That is why I never believe in protest, but constructive engagement. If I fight you, Satan is winning, but if I engage you, Satan is losing,” he said.

  • ‘You can’t isolate decay in education from the entire polity’

    ‘You can’t isolate decay in education from the entire polity’

    Vice Chancellor of Mountain Top University, Professor Elijah Adebowale Ayolabi in this interview with  AYOYINKA JEGEDE, speaks on the university’s numerous achievements and recent global ranking. The professor of Applied Geophysics, also speaks on the decadence in the educational sector and the myriads of problems bedeviling the country that have all rubbed off on the sector.

    Mountain Top University recently emerged first among Nigerian varsities in World Impact Ranking; what’s the secret?

    Mountain Top University’s recent emergence as the first in Sustainable Development Goal (SDG) Four,

    (Quality Education) in Nigeria according to the 2024 Impact ranking by the Times Higher Education is by the grace of God. We also thank our staff members for their hardwork, commitment and dedication.

    This demonstrates MTU’s commitment to providing exceptional education and setting a high standard for others to follow. Mountain Top University has actually chosen the path of Excellence. These achievements have made our University a beacon of excellence in Nigeria and globally, attracting students, partners, and collaborators seeking a like-minded community dedicated to creating a better world.

    MTU also took second in SDG 3 (Good Health and Well-Being), fifth in SDG 17 (Partnerships for the Goals), and fourth overall in the Impact Rankings. Mountain Top University has thus showcased its comprehensive approach to addressing various sustainable development goals, making it a model for interdisciplinary impact. Its second place in SDG 3 (Good Health and Well-Being) highlights the University’s significant contributions to healthcare and well-being initiatives, improving lives and communities.

    The 5th place in SDG 17 (Partnerships for the Goals) demonstrates Mountain Top University’s success in forging effective global partnerships, amplifying its impact and influence; while achieving 4th overall position in the Impact Rankings is a remarkable feat and solidifies our position as a leader in social impact and sustainability.

    The Impact Ranking is a testament to our dedication to creating a positive impact on society.  You’d recall that when the National Universities Commission (NUC) did the Open Education Resource (OER) in 2017, we came second in Nigeria. When the NUC did its National University System Ranking similarly, you saw that we were among the best eleven Universities in Nigeria, and 6th among all the private universities. We also placed 5th in the South-West geopolitical zone and best private University of less than 10 years.

    What distinguishes Mountain Top University from other Public and Private institutions?

    Mountain Top University is a faith-based university and we are committed to developing our students physically, academically and spiritually; so that they can stand tall in the society and become men and women of integrity that can be relied upon in building and transforming the nation.

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    We are training manpower to provide solutions to myriads of problems bedevilling the country. We are training job creators through entrepreneurship programmes and not job seekers. We are building students that will transform the world, selfless Nigerians and leaders that will stop corruption.

    We are imbibing the spirit of sacrifice and selflessness in our students. We are building people that will give what it takes to develop our country Nigeria and make positive impacts. More importantly we are raising an army of the Lord for the end time revival.

    To ensure these, we have moral trainings as part of our activities here.

    In addition to our students’ core academic work, we take them through moral development and spiritual trainings in terms of the word of God.  Furthermore, we introduce them to entrepreneurship training, which provides them opportunity to think out of the box and create solutions to problems in their environment.  Towards achieving that, we also have a vocational centre, with about twenty-two vocations that students can learn from and master two in the end. With this, our students can get something doing apart from white collar jobs.

    We also have a unique programme peculiar to MTU, called “Every student a Musician” ESM. This is a kind of music entrepreneurship programme that provides our students the opportunity to learn how to play at least one musical instrument before graduation. This means that any student graduating from Mountain Top University, apart from getting his or her certificate, will also acquire musical skills, and have a vocation to develop his/her body, soul and mind on how to become a job creator and solution provider.

    MTU has been in existence for nine years, what are your success stories?

    First all our programmes  are fully accredited by the NUC. The NUC attests to the fact that we are actually among the best in the country; this is also attested to globally. We have 32 accredited programmes, and we just commenced activities in five of them. We have received approval from both the NUC and the Nursing Council; hence we are going to admit Nursing students this coming session. Likewise, Nutrition and Dietetics, Biomedical Technology, Medical Laboratory Science as well as Public Health. All our programmes both in Science and Humanities, Management and Social Sciences have all earned full accreditation status.

    In terms of capacity building, we provide trainings for our staff both academic and non academic. We also get them involved in professional certifications. For our students, we have collaborated with New Horizons, who provides digital training for them. Every year our students all go through digital ICT training across all levels to prepare them for the 21st century world of works.

    Our Educational system is said to be in shambles; what, in your view, is the way out?

    I don’t like the perception of the press in respect of our educational system, as you can’t isolate the educational sector from the entire polity. The fact that there is no job and industries are closing down every day and nobody is looking at it is worrisome. Decadence in our educational system is part of the government’s failure.  Today there is no Dunlop company in Nigeria, there is no Michelin company; all the textile industries I knew when I was much younger have all packed their loads and gone. The steel industries, the Petroleum industries are not all working; so we are just producing graduates whereas there are no jobs. So it has become highly competitive; sadly the press is transferring blames on the educational system.

    I remembered when we were in school, employers would come to the universities to recruit. Who will recruit now when the organisations are not even there?  Even all IOCs  are almost gone out of Nigeria.

    It is not too late for government to look inward and address the cause.

    What’s the way out?

    Government must be committed to creating conducive environment for industries to thrive; for the likes of Michelin, Dunlop, Textile industries, Oluwa Glass, and others to come back. Until those things are revived, we are going nowhere. Also, we must understand that university education is meant to train our brain and mind to become relevant in the society and to provide solutions to problems in the environment.  The fact that I studied Accountancy does not mean I should go and work as an Accountant. Many of us have wrong perception of a university education.  The right perception of education is that it is designed to develop our mind and our brain to be able to provide solutions to problems in the environment. University education is meant for graduates to be solution providers anywhere they are. It means that even if you find yourself as a cobbler, you must be able to do it in an excellent way, better than the roadside ones. If you find yourself as a fashion designer you must be able to do it in a more attractive way than somebody that did not go to a university.

    What about the high rate of unemployment?

    Unemployment is because of the government’s lackadaisical attitude to providing an enabling environment for job creation. You don’t seek jobs in those days as graduates because you have four to five jobs together at the same time waiting for you.  When the government’s policies daily result to where companies are closing down virtually every day, there is no magic that can be done.

    Job creators will only thrive where the environment is conducive. Electricity is a problem today; how then do you want people to create jobs? Exchange rate is another problem; with the high exchange rate, how do you want people to create jobs? These are things that government must address; and until those things are addressed, as long as industries are getting out of the country, the problem will persist.

    More so, unemployment surely persists where insecurity thrives. Just this morning, right in my front, they snatched the phone of a man in a car just because of a little traffic at Ojota. It is sad that things like this will continue so long as people don’t have jobs.

    Myriads of problems indeed, but the government will constantly tell us they are doing something; what is your view?

    Government is doing something, but is it enough? The issue is that what the government is doing is not enough to bring change. To restore hope, the government must be committed to bringing change in the society. First, the issue of unemployment must be addressed; government must genuinely tackle insecurity and fight it wholeheartedly to a standstill. Again, the government must create an enabling environment for industries to thrive.

  • 200 girls benefit from Young & Pure Bootcamp

    200 girls benefit from Young & Pure Bootcamp

    August 22 was D-day, as the Association for the Education of Young Girls aka Young & Pure held the fourth edition of its annual Summer Bootcamp.

    Aptly tagged ‘Summer Bootcamp 4.0’,  the one-day event exclusively designed for young secondary school girls,  held penultimate week at Anetta Event Centre, FESTAC, Lagos and had over 200 participants from FESTAC, Amuwo-Odofin, Ojo and environs in attendance.

    According to the Founder of the Association, Mrs. Juliet Keshinro, the Summer Bootcamp is an opportunity to educate young girls and keep them abreast of the educational trends ad career opportunities. 

    “It’s a time when the children are sort of free, so we try to gather them from different places, communities and schools, in order to engage them. And we engage them in such a way that it can lead into something for them in the future. For instance, today’s topic is “Leveraging Technology in the 21st Century”. This was chosen because we know that technology is in now, technology is now, technology is the future. So what we try to do is come up with topics that will benefit them in the nearest future.”

    Accordingly, the Association has chosen four major areas to apprise the students with, namely: Cyber-security, Digital marketing, Coding and Graphic designs. The participants were later redistributed in different topical groups in a breakout session.

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    Keshinro explained that the breakout session was to help participants have focus and benefit optimally.

    “What we are doing is an introduction; we lay the foundation and have them take the cue from there. This year, we are partnering with King’s House, a technological institution. We partner with institutions that can benefit the children. The organisation will introduce themselves; thereafter, interested children will register. There will also be opportunities of part scholarships and full scholarships for them to go and better themselves.”

    Asked why such a laudable programme was limited to just one day, the educationist said the limiting factor is sponsorship.

    “If we have sponsorship, we will increase the number of days. The programme is in its fourth year and we’re believing that by our fifth anniversary, we’ll get sponsors. A lot of girls have benefitted from this association, especially from rural areas like Ibasa, where we have had girls who have learnt tailoring, hairdressing, makeup; some have gone to universities and we have one who just graduated from a tech school.

  • Murdered Akure caterer buried amidst tears

    Murdered Akure caterer buried amidst tears

    The remains of the late  Caterer who was  gruesomely murdered at her home in Akure, Ondo State  last month was buried on Friday following an autopsy report.

    The President/Chief Executive Officer of Kitchen County, late Mrs. Debbie Olakunbi Monsurat Iyabo Adene (Nee Oyeneye) was buried in her husband’s compound at Upenmen, Owo, Ondo State on Friday after a funeral church  service.

    The service, which was conducted by Rev. Canon Ade Oni at St. James’ Anglican Church, Upenmen, was attended by the late Adene’s friends and family members.

    The Officiating Minister, Oni, preached about love and the kingdom of Heaven and implored  everyone to get closer to God, for no one knows when the Trumpet would sound.

    The church service  was attended by her immediate family members and friends. In the burial programme, one of the children of the late caterer’s daughter, Dr. Tejumade Adene  wrote: “The only thing I have left is the sweet  memories of you, the way you labored, sacrificed and loved my sister, Pelumi and I. You would literally go to heavens to pick a star if that was what we wanted, you did everything a good mother would do to give her children a good life.”

    The second daughter, Oluwapelumi Adene wrote: “I don’t think this pain will ever go away, but I am confident that God will make the best of this. Moving forward without you is not something I ever imagined. We miss you more than words can describe. Keep basking in God’s presence. I know I must walk my own path but I promise to let your love be the light to guide me forever.”

    Adebola Oyeneye, the immediate younger brother to the late caterer said: “It is still a shock that my older sister could just be killed like that. I pray  God accept her soul.”

    Adebola said their aged mother is not aware of  the death of her daughter. He said: “My mother has been asking for her and I told her that she has traveled to the United Kingdom since she knows that she used to travel. In fact I make sure nobody pays her a visit and again I took away her transistor radio and hid it to avoid her hearing the news.

    His Royal Majesty, Oba Ebenezer Adewumi Ogunmolasuyi II, the Olupenmen of Upenmen was represented in the church  by one of his chiefs with the royal staff of office. According to him, the ugly murder of the late Mrs. Adene was “devastating, shocking and a bitter pill to swallow. She was a very humble woman; it’s unfortunate she was cut down at her prime when her children needed her most and she could have begun reaping the fruit of her hard work on her children. Her husband is a prince of Upenmen.”

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    The royal father however commended the Police for arresting some of the culprits, stating that all those involved in her death must be persecuted and justice done.

    The Olunaun of Unaun, Prince Olanrewaju Abegunde, who spoke with this reporter, said “the news was shocking and devastating. May God console the family.”

    The Olowo of Owo,  His Imperial Majesty,  Oba Gbadegeshin Ajibade Ogunoye III, described the killing of the late caterer as a wicked one. He however praised the police for acting fast and arresting the suspects. He pleaded that other suspects on the run should be apprehended and brought to justice.

    He said: “I have known the late Debbie over 30 years. She was a very hard working woman and her untimely death is devastating. I convey my condolences to the family. May her departed soul rest in peace.”

    Husband of the deceased, Prince Dele Adene said, “May her soul rest in peace. The only thing that can give us relief is for the authorities to apprehend the suspects and let justice prevail. The question everyone is asking is the whereabouts of the driver who is still at large. We want the IG to use his good office and fish out the masterminds and executioners of this heinous murder; then we would be at peace.”

    Akinsuyi Olusola, who attended the church programme, said he was saddened when he saw the white coffin.

    “This woman was very hardworking. Why should they cut her life short like this? I am pleading to the State CID to investigate the case and whoever is found wanting should be prosecuted.”

    One of the arrested suspects will be arraigned  in Court on September 6. However, the driver, who is yet to be apprehended is at large. A source said, “There must be a reason why the driver is hiding. We are suspicious. If the driver is found, he will definitely tell the whole world who sent them if truly it was an assassination case.”