Category: Sunday Interview

  • Why I chose in Mental Health Communication for my PhD

    Why I chose in Mental Health Communication for my PhD

    Which exactly is the news about 31-year-old Folasewa Olatunde? Is it that she got her PhD at age 30 or that as a communicationist, she chose to specialise in Mental Health Communications? As weird as the latter sounds, Olatunde, who said she was inspired by another 30-year-old PhD holder, shares the story of how she found herself dabbling into Mental Health, her findings and why Nigerians still largely hold onto the conundrum of diabolism and spirituality when discussing this health condition. She spoke with Gboyega Alaka.

    You’re 30 and already hold a PhD in Communications with Specialty in Mental Health Communication; why so fast?

    I actually have my three degrees in Communication, so I’m not going to be speaking as a metal health practitioner. My first degree was in Mass Communications at Redeemers’ University, Ede, Osun State; my Master’s degree in Communication Studies at the University of Lagos; while I got my doctoral degree at North Carolina State University. At age 19, I was done with my first degree; at 20, I was done with my NYSC and at 21, I had commenced my master’s degree programme. I got my masters at 22 – I guess that was remarkable already. I come from a lineage of teachers. My mum taught for 35 years with the Lagos State Civil Service and rose to the position of Assistant Director of Education before retiring. So naturally, I gravitated towards teaching; and I remember how, while I was young, I would teach, usually my colleagues, subjects like Economics or English. I also taught at Sunday school. I remember that when I was 15 in my first year as an undergrad in Redeemers University, I met Dr. Ayotunde Alao, he’s late now, who got his PhD at 30. That sort of inspired me to want to go for my PhD as well at a young age.

    So why did you decide to specialise on Mental Health Communications?

    Right from my undergrad days, I’ve always been interested in development communication; which is a kind of applied communication effort and research that is geared towards improving the lives of a specific population; in the case at the time, the Nigerian population. I’ve done a lot of Health Communication works; when Lassa fever was the thing, I remember designing a nutrition awareness material on my campus to let the school community know about it and how to prevent it. So I’ve always been interested in designing communication research and materials, advocacy materials generally, which was why after my master’s and I joined a digital marketing agency, Bytesize Limited, then under the Rosabel Group, and we got this advocacy account with Enough is Enough Nigeria (EIE Nigeria), focusing on government accountability and improvement of the living condition for the youths and Nigerians in general, everybody unanimously said ‘Fola must be drafted on this account.’ I was always excited about impact projects; like when I worked on the Procter and Gamble and Always Ultra account, where we did a campaign on sanitary pads, Period Poverty and stuff; I was alive for those kinds of campaigns. So they knew that if you’re asking Fola to design a strategy for alcohol, she’d struggle, but anything that has to do with social impact, she’d come alive. I’d read, I’d do research, I’d do anything necessary.

    That still does not exactly answer the question of you specialising in Mental Health Communication, especially when you’re not a psychiatrist.

    Before I moved to the US, I actually started a PhD back in Nigeria – I’ll not mention the school. However, one of the things I was increasingly frustrated about was that I didn’t have the opportunity to do things I wanted to do. I had a professor who was like: ‘Do this kind of research.’ And I was like, ‘I don’t want this kind of research. This is what I want.’ So I started to look out of the country; and then I applied for a very competitive programme. About 200 of us actually applied, I don’t have the exact figure, but only 14 of us were admitted. I got full funding, about 45,000 dollars a year. So I got in and started some work in the area of Social Impact. But something happened. I started to struggle on a lot of levels. This was the first time I was leaving my family as a young girl; I knew nobody in America, so nobody to turn to for holiday or to confide in. I am an only child of my parents, by the way.  If anything, my profile showed I am a high achiever, but something that I couldn’t explain just started happening to me. I started getting demotivated. The whole thing made me start digging deep into what exactly was happening; and I got to understand a lot more about struggling with one’s emotions on a deeper level. So I started looking out for information online. What do I do, who do I see, what are the coping mechanisms?

    Fast forward to 2020, I came over to Nigeria for a fellowship with Paradigm Initiative as a Digital Writer and Inclusion fellow, and Covid happened and I couldn’t return to school. I stayed the entire 2020 in Nigeria. And then EndSARS happened. That was the breaking point for me. I remember that a lot of my friends were frustrated; a lot of us were looking for information; and for the first time, I heard the word ‘collective trauma’. A lot of young people were legitimately traumatised for different reasons. And I remember that I sat there helpless. I remember doing a quick Google search: ‘How do I support myself after a mass protest?’ I can’t remember the exact words now; and the information I was getting were only of US, UK, Australia, which amounted to nothing. I also had an accident; I fell off a bike on my way to the Island and I bruised both my elbows. It could have been worse but I protected my head with my two hands. So things got compounded. To make matters worse, I had a visa interview the next day.

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    I reached out to a therapist online and she was going to collect 90 thousand naira for a one hour session. That was about 200 dollars at the time. So I started to ask myself questions. How do young Nigerians that become emotionally disturbed get solution? And then I started to ask people and I realized that people were going through a lot. True, we have eight neuropsychiatric hospitals; I went to Yaba, saw the queue and how it was nearly impossible to get mental health help or cure. Neither was there information online. The only information available was only relevant for those in the West. I went to the government website and discovered that what we had on mental health was obsolete. The bill that we had on it was some Lunacy Act of 1950s or 60s. Archaic old stuff! And that was how I got involved in researching mental health.

    What were your findings?

    Quickly I discovered that while there were people doing mental health work, a lot of them were core mental health practitioners interested in the chronic part of mental health. But like I mentioned, communication and awareness efforts are essential parts of improving public mental health outcomes and conditions. I realised that we did not have a national data on mental health. I also realised how important mental health is in the world and particularly in this part of the world, where we feel that productivity is declining and young people are frustrated and going into substance use and abuse. So I decided that I needed a formative research; a background research on communication. What do people even know about this? Let’s not go by what we assume we know. I spoke to young Nigerians between ages 18 and 35, and one of the things I found out was that a lot of them are beginning to accept that mental health can be a thing or is a thing like physical ailment or disease. However, because a lot of us were socialised to believe the supernatural or spiritual inclinations to mental illnesses, a lot of young Nigerians in that age-group seemed to be experiencing this conundrum, which I want to accept can be an issue, especially because I am increasingly seeing the discussion online. I also know that my mum or dad who are in their 50s and 60s have this ‘aye lon se e’ diabolical mentality or that you’ve done something against God and if you pray you’d be fine. I also think why we struggle with accepting that it is an illness is because we do not have the resources to take care of ourselves, and it is easier to believe the diabolical aspect.

    I figured that what this kind of understanding gives to mental health practitioners as well as donors and international non-governmental organisations that are funding projects related to it is an understanding of what the people know first and foremost.  And we need to design interventions or communication efforts based on what people know. This will also help us to understand and determine the strategy to adopt; and also recognise that lack of resources means that there is nothing you can do with a very well developed communication material. Personally, my advocacy is that we can harness what we have; we don’t have to wait until we have money for more psychiatric hospitals or psychologists; information can play a very pivotal role, whether we need to design a mental health equivalent of CPR/first aid; where individuals and families are able to recognise mental illnesses or traits; and then we can support one another, not as practitioners and experts, but from the support that is needed to help each one of us live an improved life. That way, a wife is not telling the husband that he is lazy because he lost his job and is not going out, because the man may be suffering from depression. How do you recognise that this might be depression and give grace and accept him and also provide first aid, using what we have, knowing we might not have the finances or the government to follow up with clinical infrastructure?

    I also did find out that young Nigerians heavily rely on information online when they have emotional distress. My second question was ‘where do you go to? A lot of them go to Google. This was not the initial part of my work, but like I experienced in 2020, when you go on Google for such questions in Nigeria, the first set of information you get are from out of the country, where they’ll tell you that depression can be caused by seasonal depression/weather changes; meanwhile a guy in Lagos that has never left Lagos knows what winter is only from seeing it on TV; so that information is not usable. So my biggest thing is that we have information online that is supposed to serve as some sort of supplement aid, but this information is still not usable or actionable for our population. So I am saying before we design infrastructure to improve mental health, we have a role as mental health practitioners in conjunction with mental health communication experts like me, to start designing information that will be timely and actionable for this population. And the work that I’ve done is not just applicable for young Nigerians; it can be replicated in other African countries, and low and middle income countries. Even in the West, it can be replicated to see how marginalised communities and societies have access to actionable information viz-a-viz the proximity of resources available to them. Don’t forget that one in every five Africans is projected to be a Nigerian. That makes Nigeria a very important contributor to the global workforce; so if we don’t protect their mental health, then we’re jeopardising our future.

  • ‘We should never be bitter to the extent of cursing our country’

    ‘We should never be bitter to the extent of cursing our country’

    Prophet Peter Abiola Adebisi could be described as a bit of everything to all who come in contact with him. Whether in the area of philanthropy, counselling, sports promotion or evangelism – his main calling, Adebisi is at home. In this interview with GBOYEGA ALAKA inside his massive church tucked in Ojodu area of Lagos, he shared his story of rough beginning, his call to evangelism, how he predicted Keshi’s AFCON victory and love for football.

    Today is Nigeria’s 64 anniversary and things are not so pleasant with the vast majority of Nigerians. The economy is not friendly, inflation has gone up due to the removal of fuel subsidy and devaluation of the naira; what is your advice to the people?

    First, let me congratulate Nigeria and also celebrate myself because I was born in a time and season like this, when Nigeria was getting its independence. To your question, one thing I have come to realise in life is that spending longer time with God helps you to know what to do and how to navigate through seemingly hard times. Nigeria at the moment, I believe, has not lost it; we’re talking of a 64 year-old nation; America is over 200 years. So the major issue here is we need to come together in unity, work together and get things done. I learnt something from American citizens; no matter what is happening to them, they say, ‘God bless America’.  We should not be bitter to the extent of cursing our nation. I strongly believe that it is going to end well. The situation may be volatile, but I can tell you that we’re on course. There is a difference between having not started and being on your way. And when you are on your way, it means you will soon be at the arrival point. So hope is not lost – Jeremiah 29: 11. Nigeria is going to be number one; I strongly believe so.

    What is your advice to the Nigerian leadership?

    Number one, the situation we are in is not a today issue. It is the outcome of something that has been piling up, but now erupting. I see is that we are at a bend, not at the end of the road. God has a plan for Nigeria. And to the government, my advice is that they should vigorously pursue their manifesto and plan to realise their lofty ideas. Truth is that governance is no tea-party. It is like a 4x400meter race; it depends a lot on the way you start it. If the first leg runner had started losing it, the subsequent and last leg would have a lot to do, if they must do well in the end. It is for this reason that I said we should bless our country. These days, you see people who are so angry that they’re cursing their country; but that is not good enough, because the spiritual controls the physical sometimes. So we should rather bless our nation, and pray hard for her. And the citizens themselves must find a way to contribute their own quota towards the betterment of their country. Go to junctions and see how okada riders (commercial motorcyclists) are breaking traffic light laws. That is not acceptable.

    Talking about citizens; people are destroying properties, vandalising utilities and looting innocent people’s businesses, all in the name of protests. What do you have to say to such people?

    That’s exactly what I’m saying; if you travel to a country as small as Benin Republic, their law officers don’t even carry guns, just batons, but the bike riders and car drivers obey the law to the letter. So I pray that God helps us the citizens as well, because if we leave everything to the government, then we’re deceiving ourselves. The citizens will play their part; the government will finish or perfect it.  So, damaging facilities and looting government or private people’s business in the name of protest is not good. Irrespective of what we are going through, let’s be patient.

    It’s been said that you were one of those who gave your backing to the current president; how true?

    I have no power to back any person or government; I have no such strength; I only rely on what God tells me. God told me that Nigeria is going to be number one. It might be hard to believe now, but later it is going to be visible for everyone to see. I am only following the footprint of God, irrespective of whatever government that is in power. And don’t forget, no place can be compared with your home.

    You are renowned for your generosity; is this your own way of helping the poor or you’ve always being like that?

    I just told you that leaving everything to the government is tantamount to a crime. Number two, I was born poor and I wouldn’t have gone to any school as a child if not for the UPN/Governor Bola Ige’s Free Education programme. Having grown up in such a humble background, and God helping me, I have to help other people.

    You just spoke of your humble childhood; that brings me to the fact that you came from Muslim background, and here you are, a prophet of the Christian faith, overseeing such a huge church – Christ Miracle Church Mission (CMCM) worldwide. Did you encounter problems with your parents when you converted?

    Incidentally, I had lost my dad before the call of God came upon my life. As for my mum, she couldn’t even understand the language of God calling someone. Mum was actually from a Christian family while my dad was from a Muslim family; so naturally, she became a Muslim after marrying my father. However, what God did in my life is beyond every human imagination. For example, aside losing my dad, three other prominent members of his family also died mysteriously in quick succession; such that the rest of the family members had to take the decision to elope from Ila, our home town. No one knew the cause of the mysterious deaths. I was a student at Ife, Oyo State College of Arts and Science, OSCARS, when the call of God came upon my life. But at that time, I couldn’t define it. Then of course I was a practicing Muslim, because my dad too was a revered and devoted Muslim. I had developed eye problems, which led me to seeking solution in a church.

    Did you get the call before the eye issue or the eye issue before the call?

    I got the calling before the eye problem, but I didn’t heed it because I didn’t understand it. On the day of the call, it was around 4 o’ clock, and I’d just come back from school at Omi Okun in Ile Ife, where my school was situated; suddenly I felt as if I was outside, whereas I was inside; it looked like it was going to rain, and I saw people running up and down, thunder running and striking the ground. And then I saw fire drop from heaven and touched the ground; I saw the fire moving; I also saw another fire descend from heaven, touched the ground and chasing the former one. At the point of it overtaking the former one, I heard a voice saying, “You have been given Peter’s power; I am sending you to the world; you are my servant.” However, I couldn’t understand it. The voice was so heavy for me, and I fell in that trance. After everything had died down, I came back to life and saw myself on the floor. I opened my eyes and I saw people gathered around me. The name of the person that we were together that day was Mr.Kayode He later told me he had gone to call some people. He also said he felt something like earthquake or earth tremor while I passed out. Let me tell you, the joy I felt that day, a million years will not be enough to describe it. Still, I really didn’t understand it and there was nobody to interpret who Peter or Jesus to me. After that, I forgot about the incident and went about my daily life.  I even mistook it for an attack; and thought: isn’t this the way they killed my father? Back in school, one day my lecturer, Mrs. Ogunba, wife of Professor Oyin Ogunba, a professor of Literature at the Obafemi Awolowo University, was writing on the board, and I saw the title of ‘Dr’ written before her name; so as I stood up to answer her question, I addressed her as ‘Dr.  Mrs. Ogunba. ‘But she replied that she was not yet a doctor. I however told her that I saw a ‘Dr’ prefix written before her name. She then told me she had tried several times for her PhD; I said to her, ‘No ma, go for it again.” Later she called me and asked: ‘Are you a prophet?’ But at that time, I didn’t even know who a prophet was; I didn’t know anything about the Christian religion. Not long after, she earned her PhD; so she began to see me as a religious person. One day, I left school and as I got home, I found I had developed an eye problem. It got so bad that I couldn’t go to school and even needed to be helped to find my way. That was how I found myself in the church. My first interpreter was Pastor Olu Ajayi, a lecturer at OSCARS; he was among the first to testify that truly I was called by God. Dr. Ogunba too used to come to our church in Ife. To the glory of God, here I am today.

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    There is a controversy going on about tithe as we speak. A pastor in Akwa Ibom State, Abel Damina, has been campaigning vigorously against it while another set is saying it is crucial to Christianity; what do you have to say to this?

    At this point, the paying or not paying of tithe shouldn’t be a message anyone should carry like something fantastic. Salvation to save our people is the message we should be laying emphasis on, not somebody rising up and using the issue of tithe to flag other pastors. I think it is irrelevant. Besides, he himself has taken it before; so if he suddenly notices any error, there is a way you correct it, either with love or in some other softer ways, not by flagging them as if they are not of God. When you want to impact others, you do it with humility; Jesus came with high level of humility; he wasn’t flagging anybody or embarrassing them. Not even the tax collectors did he flag. See how he impacted their lives; look at Mary Magdalene that he cast seven spirits out of; see the way he embrace and treated her with love. So if you suddenly discover that what you have been part of is wrong, you don’t have to start flagging others as if you are a referee issuing yellow card to players. There is no sense in that. He could have first met with them privately. God once sent me to pastors to warn them that they were not taking fasting seriously enough; and what did I do? I wrote letters to them and even met with them. I told them ‘This is what the Lord told me; I am not God; neither am I an angel.’ Besides if he (Damini) really wants to be genuine, since he has taken it before, there is what we call restitution. He should gather the houses, cars and every other thing he bought with tithe money, sell them outor auction them and give the proceeds to the needy, and then start on a new note. That is what I will do if I get such a revelation. That is the only way you can show that you are convinced of the message. For all you know, he may be coming out with this message now because he has amassed enough and doesn’t need it again.

    Related to the issue of tithe is the fact that people are seeing churches as a place to amass wealth, but I tell you, it is not. If you know the burden some genuine churches are carrying, what they are doing to ameliorate members sufferings…. Here we have a number of people on our scholarship. The other day when you came here, you saw the huge number I had to attend to; you also need to see the way we feed the people almost at every service; so where is the leftover.

    The last time I came here, I witnessed how you attended to about 200 people, such that you were eventually not able to give me audience even though I came on appointment; where do you draw such energy from?

    Look behind you; can you see the number or people still waiting to see me? For certain, I will not leave this place till evening. However, let me appreciate God for giving me the strength; it is a passion for me. I have a passion to change people. Attending to them is my own special area of helping my country. If they don’t get to see me, many may end up turning to crime; some may come back weeping; many of them have come with needs, and the little I can use to assist them will go a long way. Some of them that you see here may have gone to the police or gone to court, but by coming for counseling here, they get a new lease of life through our message of hope. Many may even have committed suicide. So I see what I do as an angle that God has placed me to help my country. And the passion of seeing that something is changing in their lives for the better is what gives me strength.

    A popular consensus is that churches thrive on miracles; what will be the biggest miracle that God has used you to perform?

    Wow! The biggest miracle that God has used me to perform and is still using me to perform is seeing people become born-again. You know, I used to be a thug; my nickname was Algeria. When I was in the secondary school, I used to be notorious and scattered the school, so to speak. I attended Igbanibi High School in Ila Orangun, Osun State. I was one of those that people used to regard as having future. So if God can change my life to become the role model that people are wishing to meet, I can only give praise to Him. So every time I preach and I see people take the decision to become born again and come out, I celebrate God. And to be honest with you, there is no miracle in the bible that God has not done through me. So if God can do the greatest miracle of all through me, all others are small small miracles. I just came back from Ori-OkeAbiola in OndoState; if you go on the social media, facebook, you will see the great things God did. One of the miracles was the case of a couple. God told me that one of our members and her husband should be fasting and doing night vigil to avert danger; while they were at it in the night, they just heard something fall through their roof, ceiling and straight to their bed. First what they saw was a cat, and as they raised the alarm and people came in, they saw the cat change to human being. The media: NTA, OSRC, was called in and when the woman was interviewed, she said she was just going to their meeting, when they called the name of Jesus and fire struck and cut her down.

    You have very strong interest in sports; you also have a football team, Champions of Fire FC; what gave vent to your interest in sports?

    You know, sports is a unifying factor; despite the state of our country, whenever the Super Eagles are playing, that is the only time you see Nigerians -Igbo, Hausa, Yoruba together. The friendship and brotherliness is always very high. Besides when I was in school, I was the captain of my school football team; so I know the joy and the power behind the sport. And we had quite a number of people with talent and flair for the game here, so I decided to do this as a way of helping them harness their talent and dream. Remember Alampasu the goalkeeper? He used to be one of the boys here. You know the height he later reached? He won the U-17 World Cup. So your little contribution can be of assistance to your nation. My advice to all is that anything you can use to assist or raise anybody, do it.

    Another Pentecostal church, Mountain of Fire Ministries once had a team in the Nigeria professional football League; do you have any plan for your team to feature in the league?

    Of recent because of my ministry assignment, revival and things like that, we have had to play down on that, but now we are reconsolidating and gathering momentum to put together a formidable team.

    Nigeria’s Super Eagles are currently running short in the qualifying games towards the 2026 world Cup; do you think they still have a chance of qualifying?

    Let me state first that I’m not prophesying. I talk authoritatively only when God has given me an insight. For example, I prophesied in this church that if Nigeria wanted to win the African Nations Cup (AFCON), they should look for Stephen Keshi. Somehow, Keshi learnt about the prophecy and came here all the way from the United States. He said he heard of the prophecy and asked how that could happen to him when he was not even the coach of the national team. And I said to him that ‘You will be’.  I prayed for him and he left. Months later, he was announced as the national team coach. Again he came here and I prayed for him. And behold, every match he played, he would have called me and I would have prayed with him and told him what to do. And to the glory of God, from one match to another, they got to the final and he came home with the cup. Sometimes, God would have told him, you will win this match by 1-0 or whatever margin, and it usually turned out so. In fact, I would make sure the whole church was watching the match on the big screen here, and I would be talking to him on the phone. I was the one who told him that anytime Nigeria scored, he should point his two hands to the sky, meaning the glory onto God. If you look around now, that has become a popular way of celebrating goals. It started with Keshi. In a nutshell, I will only speak authoritatively if God has spoken to me. It’s like when Sunshine Football Club of Akure were going to play in Cairo or so; somebody told them about me and they came to my house in Ojota in two Civilian buses. I prayed with them but told them they would not win. I actually told them the only way out was if they did not play the match. That was the day I saw first (Godfrey) Oboabona, I think he was their captain; and I told him, ‘You will play for Super Eagles.’ I also anointed him. And you all saw what he did in that Super Eagles’ team. If God anoints someone for a purpose, no matter the difficulties or challenges, it will come to pass. So as it is now, may the Lord help our Super Eagles. However, I can say authoritatively that we have good players, and they have a good command of the game. They know what to do with the ball. I will also advise the Nigeria Football Federation to look into the area of a good motivator/psychologist for the team. I think they are lacking in that area. Look at how they lost the final game at the last Nations Cup. They had no business losing that game against Cote d’Ivoire. I think what is missing is a sound minded psychologist who can talk them up. And of course a good coach.

  • Why we empowered youths in memory of our late mum – Onimole family

    Why we empowered youths in memory of our late mum – Onimole family

    Alhaja Aminat Abiola Mosaku is of the Lagos Island royalty, daughter of the late Onimole of Lagos, Chief Kayode Adeshina Onimole. Last week, she gave out free soap-making training to 100 Lagos Islanders. She explains why to Gboyega Alaka.

    What is the reason for this gathering?

    It’s exactly one year since my mum, Olori Chief Mrs. Matilda Kehinde Onimole passed on, and this is to commemorate the day. My dad passed eleven years back and after his passing, we instituted a foundation in his name and we hold programmes at least four times in a year. We call it the Chief Kayode Adeshina Onimole Foundation. So the foundation in collaboration with my own company, Bcube Bubbles, decided to organise this empowerment for Lagosians in her memory and to mark the day. BCube Bubbles, by the way, is into cleaning; we produce all kinds of cleaning products, from liquid soaps tile washes, carwash agents, kitchen agents, various cleaning agents.

    What exactly are you giving out?

    It just occurred to me to empower people on how to make these cleaning agents free. Even I never knew I would be going into this; I had gone for a mosque programme, where we were taught how to make soaps, liquid soaps. I picked up some skills, and shortly after, we had a family party, where my dad’s elder sister was celebrating her 90th birthday; instinctively, I decided to put the skills into practice; produced some soaps, bottled them well, came up with a label and distributed them to guests as souvenirs. Almost immediately, I started getting orders; people were requesting that I made for them; and they were making swift payments. That was how I found myself in the business. I then took the decision to go for further training to learn all other related skills. At the end of today’s programme, I’d be bottling the things we produce and giving them out to the participants.

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    So this is a way of empowering the people with skills so that they can pick it up from there and begin to make money for themselves?

    Exactly, we want to give them new skills which they can now leverage on as a means of livelihood. If you look over there, you would see my various products, so anybody who picks genuine interest can take the cue and pick up from there. I know some people with whom I had the training back then, who now run their big organisations, supplying big supermarkets and stores. Mine is still at this level because I’m not doing it fulltime.

    How did you select the participants?

    I don’t stay on Lagos Island, so I got in touch with my sister’s pastor; he’s a youth pastor, to help me send words out. It was he, along with my siblings, who gathered the people. We have participants from as far as Campos Square, Adeniji Adele, Balogun and of course Isale Eko. Here where the training is holding is my parents home, our family house.  We actually gave out 100 access cards, so we’re looking forward to 100 persons.

    Is this a one-day programme?

    Yes it is a one-day programme. You may be wondering if they can learn enough in one day; but I have a handout prepared for them to take away as guidance. That is also why we have requested for their WhatsApp numbers, so that we can send the pdf document prescribing all they need to know, measurements, how to mix set by set, because that was how I was taught too. Those that don’t have android phones/smart phones, we have the manual. I have about 15 products in that manual, although we can only treat a few today.

  • As Lapo Ekun, I’ll work with Awujale, others for advancement of Ijebuland – Odulaja

    As Lapo Ekun, I’ll work with Awujale, others for advancement of Ijebuland – Odulaja

    Tunde Odulaja is the Lapo Ekun-elect of Ijebu Ode. The traditional title was bestowed on him by the Awujale and paramount ruler, Oba Sikiru Adetona. The chief spoke with reporters on his vision of community development and why Ijebu leading lights should continue to cooperate with the traditional institution for the advancement of Ijebuland. EMMANUEL OLADESU reports.

    HOW do you feel being chosen as the Lapo Ekun and could you take us through the process of your selection or election?

    I feel so elated that Kabiyesi Alayeluwa, the Awujale of Ijebuland, Oba (Dr) Sikiru Adetona, Ogbagba ll, has recognised me as the next Lapo Ekun of Ijebu Ode. It’s a title exclusively reserved for indigenes of Ijasi. I thank God that I have been chosen to represent my people, the good people of Ijasi, Ijebu Ode.

    Could you give us a brief educational and family background?

    I was born in the United Kingdom in 1966 to Mr Olaniran Adeyemi Odulaja and Mrs Modupe Arinola Odulaja, nee Temowo of Oke Agbo Ijebu Igbo, Ogun State. I started my education in Abeokuta, Ogun State at the St Benadettes Private School, Abeokuta in 1970 and had to be transferred to Estate Nursery School in Ilupeju, Lagos. After the demise of my mother in 1972, I attended Odogbolu Grammar School, Odogbolu, the Federal School of Arts and Science, Sokoto for A’ Levels and Leeds University, United Kingdom. My grandfather was the Ogbeni Emmanuel Adesola Odulaja, the Akowe Elebede of Ijasi Quarters, Ijebu Ode, a foremost administrative officer of the then colonial government. My father, Olaniran was the last child.

    What’s your vision for your community, and how do you plan to achieve it?

    My vision for Ijasi community and Ijebu Ode is to see Ijebus being vibrant in their commercial ventures, to see more Ijebu men and women educate their children, including the girl child, and ensure that farming should again be our focus, while artisanship and skills acquisition should be our focus for the younger generation. I want to see a more vibrant Ijebu Ode, where prosperity, development and progress will be our new song. We would continue to thrive as a community.

    How do you intend to uphold and promote the traditions and culture of your people?

    Tradition without history does not hold water; we need to first document a lot of our traditional values. We are fast losing grip of our traditions. Under the leadership of our revered Awujale of Ijebuland, Kabiyesi Oba (Dr) Sikiru Kayode Adetona, CFR, GCON, a museum has been created to curate some of these traditional values and history, but we need to be fast about this, as time waits for no one. In terms of culture, the Ijebus are always on point, we are proud of our dressing culture, our food culture, our working culture, our administrative culture and ‘isese.’ We the Ijebus are secular by nature; we have Muslims, Christians and traditionalists and we all co-habit in peace. We would continue to strive for peaceful co-existence amongst our people to bring meaningful development to our people.

    What are the challenges facing your people and how do you plan to address them?

    Like every Nigerian, our people are not exempted, there is hunger in the land and a lot of impoverishment, but what we would do differently is to encourage our people to work harder to bring back prosperity to the land; a working population is a happy community. The advocacy will be on hardwork and prosperity. We would also encourage individuals; teach our sons and daughters, by way of CSR, how to fish. We will take them back to the basics through orientation, hardwork and prosperity.

    Do you have any plan to engage other traditional rulers and the government in other to benefit your people?

    There is an existing platform to engage other traditional leaders. The structure is so much intact that it’s an envy of the traditional councils of other areas. We will continue to foster commendable relationships, contribute one’s ideas on development and go extra mile to ensure that the decisions we make are impacted on our people and their socio-economic status.

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    We’ll like to know your philosophy on leadership and how you intend to lead your people?

    A good leader is a good listener; a good leader must have a good vision to inspire others to follow.  A good leader must be honest, with a strong sense of moral responsibility; a good leader must communicate effectively and he or she must have the ability to articulate ideas clearly and foster open dialogues. Also, a good leader must be inspirational, humble, resilient, accountable and decisive. All of these are what I’m bringing to the table to foster peace and development of my people and to ensure that their voices are heard as a people.

    What message would you like to send to the people as you prepare for your installation as Lapo Ekun?

    My message is that of hope as this prestigious title of Lapo Ekun is bestowed on me. Our culture and heritage is a rich one and this fills me with a profound responsibility to uphold the tradition and values that define us as Ijebus. I am so committed to working tirelessly for the betterment of Ijebu Ode as a whole. This title is a reminder of the enduring legacy of our ancestors and a call to contribute meaningfully for the betterment of our people. I pledge to honour the trust with humility, dedication and unwavering loyalty to the Ijebu Kingdom. Together, we shall build a community that thrives in harmony, strength and prosperity.

    How can the people support your role as the new Lapo Ekun?

    As a son of Ijasi and as their Lapo Ekun, the support required will be on cultural preservation, community involvement, unity and collaboration, respect for tradition, loyalty and trust. I will also ensure active participation and willingness to contribute to the shared vision, respect for authority, respect for the stool of the Awujale and the traditional leadership structure, and a constructive feedback on shared ideas for continuous improvement and problem solving. We would all strive to work as a unifying force, promote prosperity, tradition and progress of our people at Ijasi and Ijebu Ode as a whole.

    How well do you enjoy the support of the Awujale, Olisa, Egbo and other key leaders of the Traditional Council?

    The Awujale is my father and I am loyal to him 100 percent. I respect traditional protocols, I participate in ceremonies, I maintain an open communication with Kabiyesi and all other chiefs, I show appreciation and gratitude for all their gestures. We also collaborate on initiatives; I am the Secretary General of the Ijebu Renaissance Group and the protem Secretary of Ijebu Development Agenda as my way of giving back and appreciating my community.

  • ‘Why we empowered youths in memory of our late mum

    ‘Why we empowered youths in memory of our late mum

    Alhaja Aminat Abiola Mosaku is of the Lagos Island royalty, daughter of the late Onimole of Lagos, Chief Kayode Adeshina Onimole. Last week, she gave out free soap-making training to 100 Lagos Islanders. She explains why to Gboyega Alaka.

    WHAT is the reason for this gathering?

    It’s exactly one year since my mum, Olori Chief Mrs. Matilda Kehinde Onimole passed on, and this is to commemorate the day. My dad passed eleven years back and after his passing, we instituted a foundation in his name and we hold programmes at least four times in a year. We call it the Chief Kayode Adeshina Onimole Foundation. So the foundation in collaboration with my own company, Bcube Bubbles, decided to organise this empowerment for Lagosians in her memory and to mark the day. BCube Bubbles, by the way, is into cleaning; we produce all kinds of cleaning products, from liquid soaps tile washes, carwash agents, kitchen agents, various cleaning agents.

    What exactly are you giving out?

    It just occurred to me to empower people on how to make these cleaning agents free. Even I never knew I would be going into this; I had gone for a mosque programme, where we were taught how to make soaps, liquid soaps. I picked up some skills, and shortly after, we had a family party, where my dad’s elder sister was celebrating her 90th birthday; instinctively, I decided to put the skills into practice; produced some soaps, bottled them well, came up with a label and distributed them to guests as souvenirs. Almost immediately, I started getting orders; people were requesting that I made for them; and they were making swift payments. That was how I found myself in the business. I then took the decision to go for further training to learn all other related skills. At the end of today’s programme, I’d be bottling the things we produce and giving them out to the participants.

    So this is a way of empowering the people with skills so that they can pick it up from there and begin to make money for themselves?

    Exactly, we want to give them new skills which they can now leverage on as a means of livelihood. If you look over there, you would see my various products, so anybody who picks genuine interest can take the cue and pick up from there. I know some people with whom I had the training back then, who now run their big organisations, supplying big supermarkets and stores. Mine is still at this level because I’m not doing it fulltime.

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    How did you select the participants?

    I don’t stay on Lagos Island, so I got in touch with my sister’s pastor; he’s a youth pastor, to help me send words out. It was he, along with my siblings, who gathered the people. We have participants from as far as Campos Square, Adeniji Adele, Balogun and of course Isale Eko. Here where the training is holding is my parents home, our family house.  We actually gave out 100 access cards, so we’re looking forward to 100 persons.

    Is this a one-day programme?

    Yes it is a one-day programme. You may be wondering if they can learn enough in one day; but I have a handout prepared for them to take away as guidance. That is also why we have requested for their WhatsApp numbers, so that we can send the pdf document prescribing all they need to know, measurements, how to mix set by set, because that was how I was taught too. Those that don’t have android phones/smart phones, we have the manual. I have about 15 products in that manual, although we can only treat a few today.

    Are the raw material products accessible?

    Yes they are. And they’re relatively affordable. The most expensive one there is the sulphuric acid; but when you want to produce, you start from smaller quantity. At least to produce a 25-litre liquid soap, you only need about 7,500 naira at the current market rate. Meanwhile five litres of the same soap is sold for at least 3,000 naira in the open market. So with 7,500, you can make 15k. The profit is always double your investment. So it is lucrative, everybody uses soap.

    And if they need additional training after this?

    Then they’ll have to pay. There are about 50products that I can teach them.

  • OGOCHUKWU EKEZIE: How ‘area boys’ became part of my film

    OGOCHUKWU EKEZIE: How ‘area boys’ became part of my film

    After a 25-year career as a business executive and Chief Marketing Officer telling brand stories through award-winning ad campaigns, Ogochukwu Ekezie is now set to tell African stories through movies.

    As President/CEO of recently launched Red Sand Studios, Ekezie who is an alumnus of the Harvard Business School (Advanced Management Program) with two bachelor’s degrees in Journalism and Criminal Justice from the University of Maryland, College Park also premiered her debut movie, ‘Were’ in Lagos.

    She speaks with SAM ANOKAM on her transmutation from the boardroom to Nollywood including her movie project.

    Given your pedigree, how did you land in Nollywood?

    I was a Chief Marketing Officer for 20 years of the 25 years of my professional career in the U.S., and returning to Nigeria, I started work as a Brand Manager at ARM Investment Managers, then, I moved to Citi as the Public Affairs Officer for Nigeria and Ghana. After that, I moved to the Union Bank as the Chief Marketing Officer after the new owner took over; we were responsible for the rebranding of Union Bank. At ARM, I was there for about two and half years, at CitiBank, I was there for seven years, at Union Bank, I was there for almost nine years. I left Union Bank on December 31, 2022.

    When I mentioned to my parents that I wanted to move back to Nigeria after university and work a few years in the U.S., I told them I wanted to open up movie theatres, and true Nigerian parents like mine said nobody watches movies in Nigeria.

    However, when I started doing my research, I discovered that global distribution companies were in talks already. Six months after I moved back to Nigeria, Silverbird Cinemas opened. I now told my parents that people watch movies in Nigeria. This has been the direction in which I wanted to go in terms of making films. I am a great lover of films. For most of my young life, I would go to movie theatres alone and watch movies in the morning, go from theatres to theatres to watch movies and I always wanted to be in this space. The logical side of my brain always tells me that the creative space is not somewhere that can probably give you stability, so, I went the professional route for a while.

    Moving back to Nigeria almost 20 years ago, the industry wasn’t as funded as it is today. Nollywood has made giant strides in the last 20 years. I feel this is the right time to execute this dream, a vision that I have had for over 20 years. I would describe my journey in a nutshell, let’s say maybe from the boardroom to Nollywood or showbiz. I think for me coming into this industry a lot is going on. The world has changed, we now have more global platforms that are in the space when you look at the Netflix – in terms of distribution and having access, it’s a lot easier than days when the Alaba Market was the one controlling the industry. I like an industry that is structured. I always give thumbs-up and kudos to the industry people who have built it to where we are today because, without their journey, blood, and sweat, I wouldn’t be able to achieve this dream or goal of mine today.

    Red Sand Studios for me is just trying to take a chance or leap of faith to say this passion that I have had for a while can be turned into a reality. I believe that Nigeria has a lot of stories to tell that we haven’t told, I think that the time is ripe for us to start telling those stories.

    What are you bringing differently to this space?

    People often ask you whenever you come into space what you think you can do differently. To be honest, Hollywood, Bollywood, and Nollywood have been in existence,  making movies for over a hundred years, technology is changing, and the way we consume entertainment is changing but I think fundamentally for me I want to tell our stories and tell them well. I want to be able to tell our stories in a way that can transcend borders and barriers, basically what Afrobeat has done for Nigeria.

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    Many people talk about Afrobeat but Afrobeat has been exported in its authentic self. I think sometimes in Nollywood, what we struggle with is just maintaining authenticity, delivering and executing our stories in the real essence of who we are. Hopefully, that is what I am going to do; tell our stories and tell them well so that when people watch our movies or watch the movies from Red Sand Studios, they feel they are watching anything that has come out from Hollywood. They feel like they can connect with the story. If you think of the movies or shows that we watch as young people, today, are we producing the kind of work that can be watched by our children in the next 50 years? Can the movies we are producing today stand the test of time? For me, what I want to do is tell stories well enough that they can stand the test of time. A lot of my favourite movies when I was growing up as a child, I can still go back today and watch them but a lot of those movies were not Nollywood stories, they were more Hollywood stories. Hopefully, we can get to a point where we are making content that can stand the test of time.

    What informed ‘Were?’

    It is an interesting movie. I met my writing partner, earlier in 2003, when we started working together. She shared with me a few short stories that she had written. ‘Were’ is culled from a short story that is called ‘Under the Bridge.’ And we just took the central character and created a short film around it. The director, Dolapo Ayo who lives on the Mainland and quite often drives around Ojota Bridge used to see this mentally ill woman who was just there, and all of a sudden she drove past one day and the woman was no longer there. For some reasons, she became obsessed with the idea of the whereabouts of this woman. She then created a whole character of who she thought this woman could be, what could have happened to her, and why she ended up on the street. The story of ‘Were’ is about a mentally ill woman who lives at the top of Ojota Bridge. She relies on the generosity of strangers who come every day to feed her but when that stranger disappears she then has to come out of her shack and go mingle with the world below. And if you know Ojota, you know how that place is. In the three days that she sort of fends for herself and finds food for herself, we see a series of things that happen to her. What we are trying to do with this film is to get people to really think. When people see this film, they will think twice when they see a ‘were.’ It explores our humanity and when you look at the actions of people in the film, you really have to ask yourself who the ‘were’ really is?

    Interestingly, we shot for two days at Ojota, and the area boys became part of our family and even helped out. There is a scene in the movie where all the people except for the main actors were all from the street. We gave them direction and they all executed them.

    Can you tell us a few of the cast?

    The lead actress is Bellinda Yanga, then, we have Bikiya Graham –Douglas, Solomon Ugo among others.

     Why is no big name in ‘Were?’

    I have my views about it and that would have been the way to go if I had wanted to generate noise or buzz. Like I said, this is a short film and these are known actors who understand their craft in the industry. A lot of time, people forget that filmmaking is a craft. It is a business but it is a craft. People see the razzmatazz but they forget that there is a lot of work that goes on. It is not a glamorous business behind the scenes. It was a deliberate choice on my own. It was never a consideration to use a big name but I was clear in my mind that we wanted somebody who could execute this character. This is a character that does not speak. I am comfortable with the choices that we made. In this industry, my goal is for the work itself to speak and one of the key things that I want to do in this industry is to break new stars. Every day, Hollywood generates new stars, we can’t rely on the same people who have been working for the last 30 to 40 years. We need to expand our minds. When we focus on the work, we will be able to discover new talents. There also would be certain films that you will make and you have to have that commercial consideration in mind. That is not the focus here. For me, I will make judgment for who best serves the story that we are trying to tell.

    What was the experience like for you?

    One of the reasons that I wanted to do this film was to connect with the story almost immediately. I have a few stories I had written that I thought would be our first project but immediately I read this story, I said  Dolapo, we have to turn the story into a short screenplay. Dolapo is also a first-time writer-director. Coming into a new industry, you always think that from the outside looking in, you know it all. In the U.S., they call it armchair quarter- backing- when you sit at home watching the football game and you know more than the coach and everybody on the field. You think that you can see things that are not going right. Part of going into it was to test some of these ideas that I have and find out why certain things happen in the industry. Testing some of that was part of the experience. I was able to in a sense confirm some of those things I got in my head. I was surprised that there are fantastic people in the industry who are trying to do good work.

    Is ‘Were’ a cinema movie?

    It is a short film, they usually don’t end up in the cinema but it goes through movie festivals around the world. It premiered at the New York African Films Festival in May. We have had our world premiere. This is our African and Lagos premiere. It would most likely end up in one of the platforms, maybe a Netflix or Amazon under their short films category or I might put it up as a free Youtube content. I made it for me to be our debut project. It was a labour of love and self-funded. The movie is not out yet but it is going through the festival circles.

     With little or no experience in the movie industry, how were you able to cope?

    Even though I hadn’t entered the space fully, what I have done for the past 25 years of my career has prepared me. I have stayed in the creative. I will not say I am not a banker but I worked in banking because I was in the creative space in advertising, PR and communication. My experience translates quite easily because a lot of what I did was around storytelling, it was a different kind of storytelling but for brands and now I have moved over to do narrative storytelling. For now, I see the synergy. I trust my sense of judgment in terms of what is good and what I want to make.

     What is your next project?

    In terms of what we have coming up next, we have a few projects on our sleeves for development. The next film that we hopefully would make would be based on a true story and it is based on a story that was written for the BBC by Adaobi Nwaubani. She is a journalist and also a novelist. She also wrote,’ I Do Not Come To You by Chance’ which Genevieve Nnaji just made into a film. Hopefully, that would be our next project and we have agreed terms with Adaobi and hopefully sign on the dotted lines. I’m also developing a banking industry series as well. I spent 20 years in the industry. I think banking is one industry that has more drama than the government. Banking is the most interesting industry and if we do it well, it will make some waves. And the last one is more like a contemporary love story that deals with the Osu Caste System.

  • Heaven can wait! Bitter reality of Nigeria’s pension trap

    Heaven can wait! Bitter reality of Nigeria’s pension trap

    • Starvation, death, grip elderly retirees amid economic hardship
    • A labyrinth of broken promises, bureaucratic neglect leaves pensioners in despair
    • The Silent Thieves of Twilight: Arithmetic of Nigeria’s Pension Fraud

    Sunday Oboite hit the floor with a hard thud, his clatter reverberating through the large hall—a threnody for those who still clung to life, while dying to receive their pension.

    At 1:20 pm, Oboite fell, not the thump of flesh on cold concrete, but the crash of hope shattering on the granite of a broken vow.

    The 75-year-old had been waiting, silently, with hundreds of fellow retirees who had gathered in the dimly-lit hall of the Oredo Local Council Secretariat in Benin City, Edo State, to receive their meagre pensions after a ten-month delay.

    But as the sun arched high over the Secretariat, Oboite slumped forward, his body no longer able to bear the burden of waiting.

    His fellow retirees scrambled—some to help, others fleeing, as if falling was contagious.

    At precisely 1:38 pm, doctors would confirm what every pensioner in that hall already knew: Oboite was dead, not from a stroke, nor from an unforeseen illness, but from starvation—starved of sustenance, of both food and dignity.

    His death arrived as a brutal punctuation to the long, agonising sentence that was his final years, triggering a question that pierced the heart of Nigeria’s moral fibre: “Must the government starve its elderly to death?”

    Oboite had served the government for decades, working in the Works Department of the Oredo Local Council. Like many of his colleagues, he had believed in the promise that at the end of his service, his twilight years would be spent in peace, supported by the pension he had earned. Instead, he found himself trapped in a cruel purgatory, waiting in vain for months, as hunger gnawed at his insides. The pension arrears, which had become his lifeline, dangled just out of reach, a cruel tease that would eventually cost him his life.

    The morning of his death, Oboite had arrived at the secretariat at 8 am, hoping to be screened and finally paid his dues. But bureaucracy, as always, was the slowest-moving beast. After hours of waiting, pensioners were directed to a hall a hundred meters away. Oboite, too weak to walk any further, had chosen to wait behind, his body betraying him in its exhaustion. By 1:20 pm, he had collapsed. By 1:38 pm, the doctor’s cold pronouncement: Dead.

    “It was hunger that killed him,” John Eweka, a fellow retiree, whispered bitterly, his voice cracking like old leather in the heat. “Many of us can no longer afford to eat. We begged for what is ours, and they denied us even that.”

    Four hundred and fifty four days later, Oboite’s body still laid cold in the morgue, abandoned like the promises of the government that failed him. His family could not afford the burial costs, and his colleagues, equally impoverished, could do nothing to help. Even the eventual promise of financial support from the Edo State Governor Godwin Obaseki felt hollow, a posthumous mockery for a man who had died of neglect.

    Before Oboite, there was Olusa Ayodele, an 80-year-old man who collapsed under the weight of government indifference. Ayodele had retired from the Federal Ministry of Agriculture, only to face a fate worse than the toils of his youth. On October 10, 2011, Ayodele traveled a painful journey of hours from his village of Akunnu-Akoko to Akure, where he was due to undergo yet another “verification” for pension arrears that had long been owed. Fevered and weak, Ayodele arrived at the verification centre only to vomit twice—a grim harbinger of the end. His son, Deji, cried for help, but none came.

    Like Oboite, Ayodele died waiting, his body abandoned on the bare floor for hours as his fellow retirees quietly maintained their spots on the queue, heartbroken yet hard-pressed to complete their screening.

    Ayodele’s death, like Oboite’s, was a slow, bureaucratic “murder” executed in the guise of “verification” and administrative delays.

    Nigeria’s retired workforce, now shadows of their former selves, suffer these in the twilight of their existence. The reality is, however, darker than any statistic could capture, with over one million retirees left stranded, awaiting pensions that may never come.

    The Curse of African Alliance

    Many retirees are forced to endure a life of misery and starvation as imposed by systemic and administrative failures. One of the most egregious examples of the system’s failures can be found in the recent collapse of the African Alliance Insurance Plc. Pensioners, who trusted the company with their life savings, now find themselves destitute as the company falters under the weight of insolvency.

    For months, retirees flocked to African Alliance offices, hoping for a glimmer of hope. Instead, they found the doors locked, the offices deserted, and their pensions vanished into the ether. “We have been abandoned,” lamented Monsurat Idris, a retired teacher from Dopemu, Lagos. Like so many others, she had switched to an annuity plan, promised “salary for life,” only to watch helplessly as her entitlements dwindled into nothingness.

    Idris recalled how African Alliance’s representatives persuaded her and fellow retirees to dump the programmed withdrawal plan recommended by the state government for the firm’s annuity plan. They even encouraged several retirees to borrow money while waiting for their entitlements. When those entitlements finally arrived, most of it vanished into debt repayment, leaving retirees even poorer than before. The once-thriving insurance firm now stands as a monument to failure, with its top executives deserting their posts while pensioners weep over unpaid claims.

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    Musiliu Ganiu, a retired teacher from Lagos, while reliving his nightmare with the insurer, disclosed that since March, many retirees haven’t received a dime from the firm. He lamented that African Alliance promised him and his colleagues lifelong payments. But the insurer is now in distress, having shut down its headquarters, its promises dissolving into thin air.

    In August 2023, pensioners in Lagos State, under the Contributory Pension Scheme (CPS), made a desperate appeal to Governor Babajide Sanwo-Olu, to come to their aid. In a letter dated August 20, 2023, the Nigerian Union of Pensioners (NUP), Lagos State Chapter, lamented their unpaid pensions dating back to 2007, leaving retirees impoverished.

    Stripped of gratuities and forced to subsist on meagre payments, many like a former Director on grade level 17, now receive only N70,000 monthly, while lower-level workers earn as little as N12,000—or none at all in the case of those on grade levels 1 to 4.

    “We receive an average of ten notifications of death of our members on a monthly basis,” the union wrote, underscoring the severity of the situation. They attribute these deaths to the economic hardship faced by retirees, who are unable to keep up with rising living costs, especially in light of the recent fuel subsidy removal.

    The letter, signed by the NUP’s Chairman, Omisande Michael and General Secretary, Olagbaye Johnson, included a plea for immediate action, including the urgent payment of outstanding pensions dating back to 2020, a review of the pension payment system, and the reinstatement of gratuity for all categories of workers under the CPS.

    Subsequently, the Lagos State Governor, Babajide Sanwo-Olu, in a tweet on February 11, 2024, announced that Lagos would begin payment of N3.1 billion to over 1,000 pensioners under the Contributory Pension Scheme (CPS).

    Abebi Adebola, a retired school administrator and Headteacher in Lagos said that, so far, Lagos State has performed most commendably among the 36 states of the federation, in the way it treats its pensioners. Save for some occasional hiccups, retirees receive their money at due time.

    According to her, some of her colleagues who retired in 2012 were luckier as they received 50 per cent initial lump payment of their entitlement in 2013, one year after their retirement. However, retirees like Adebola, who retired in 2015, had to wait for a gruelling 46 months before they received their gratuity. When they did, they were paid a paltry 25 percent of their entitlement.

    The scale of the tragedy stretches far beyond individual stories. In Kwara State, over a million pensioners, precisely 1,126,000 retirees died between January 2015 and February 2017, according to the state chapter of the National Union of Pensioners (NUP) – a staggering toll that reflects the sheer depth of the crisis.

    The life of a Nigerian pensioner is indeed, one bitter struggle, where survival hinges on a meager stipend of N500, N10,560, N25,000, or at best, N70,000 per month. Even this paltry amount arrives unpredictably. “The pension offers little succor,” laments Florence Alogba, 62. “It is never enough, especially with the rising cost of food.” The delay in payment compounds the hardship. “By the time the stipend comes,” said Foluso Okin, a retired principal, “it goes toward debts—medical bills, school fees, loans. We never enjoy it. They said a teacher’s reward is in heaven. But I want my reward on this earth.”

    For some, the burden of an unemployed family adds to the weight. Idowu Ojo, a retired teacher, recounted the anguish of his unemployed sons: “My daughter’s husband works, but the whole family depends on her. We try not to be a burden, but the government’s failure forces our hand.”

    Beyond the unpaid pensions, retirees face another torment: corruption. In southwestern Nigeria, retired teachers must bribe pension staff to process their files. “We pay N50,000 just to have our files treated,” revealed a retired primary school teacher, pleading anonymity.

    Worse still is the Ebonyi State scandal, where extortionists in the audit department reportedly demanded money to process the files of retirees. One of the retirees who was not pleased with the new arrangement, Benedict Anyigor, said that he had already paid N50,000 but his file was withheld by the accused officials of the State’s Audit Department.

    “I was supposed to be paid N4,787,081. Out of this amount, government has paid me N800,000 but one of the officials in the state audit and his colleague who have been processing my file for payment, said I should settle them with 200,000 out of this amount for immediate payment or my file will not be sent to the Head of Service for the payment.

    “I have already given them N50,000 out of the N200,000. I told them that I will pay the remaining N150, 000 after receiving full payment of the gratuity from the government which they have started paying. But he increased the amount of settlement to N500,000 and insisted that I must pay him the amount before he releases my file to the Head of Service for the payment and I don’t have the amount. I retired as a Level 8, Step 15 officer at the General Hospital, Onueke in Ezza South Local Government Area of the state,” he said.

    Reacting to the allegations, the state’s Auditor General at the period, Innocent Nweda, vowed to dismiss the culprits. He promised to investigate the alleged scandal stressing that in 2012, about four principal members of staff of the Audit were dismissed for a similar crime.

    A larger gale of corruption sweeps through the pensions office of the Federal Civil Service. Nigerians won’t forget in a hurry, the scandalous case of Abdulrasheed Maina, the former Director of the Customs, Immigration, and Prisons Pensions Office (CIPPO) and Chairman of the Pension Reform Task Team (PRTT). In 2013, Maina fled the country after being implicated in a N2.1 billion pension fraud by the EFCC. Despite public outrage, he was secretly reinstated and promoted under former President Muhammadu Buhari’s administration, only to flee again to avoid prosecution.

    Maina was eventually sentenced to eight years in prison after a two-year trial. Justice Okon Abang criticised the United Bank of Africa (UBA) and Fidelity Bank, accusing them of being “conduits” for the fraud and suggesting they should have been charged. The court found that Maina used fake accounts, with the help of relatives in the banking sector, to siphon funds from pensioners, many of whom died in poverty.

    Justice Abang condemned Maina’s lavish lifestyle, noting he lived in luxury abroad, while pensioners suffered. He emphasised that Maina’s salary of just over N300,000 could never have amounted to the N2 billion he stole, calling the case a reflection of the moral decay in society. The judge urged for national reform and stronger action against dishonesty.

    And still, the system remains unchanged. The National Pension Commission (NPC), created to oversee the Contributory Pension Scheme (CPS), has failed to enforce its own regulations. Many states have not even adopted the CPS, instead continuing under the archaic Defined Benefits Scheme (DBS), where pensions are either delayed or denied outright.

    The promises of reform—like those made by African Alliance—ring hollow in the ears of retirees. NAICOM, the industry regulator, has issued ultimatums, demanding that pension fund administrators clear their debts and settle arrears, but the threats go unenforced. Instead, retirees are left to live—or die—without the money they were guaranteed.

    It is a nationwide plague, a systemic failure that leaves millions of retirees in the grip of hunger, illness, and despair. The Contributory Pension Scheme (CPS), introduced in 2004 and amended in 2014, was supposed to bring transparency and security to the retirement process. Yet, 20 years later, the reality has fallen far short of that promise.

    The Arithmetic of Pension Fraud in Nigeria

    The arithmetic of pension fraud in Nigeria unfolds like a tragic tale of exploitation, where Pension Fund Administrators (PFAs) weave intricate schemes to rob pensioners of their hard-earned savings. These institutions, entrusted with securing the future of retirees, instead cloak their actions in secrecy, siphoning wealth from the vulnerable. To unravel the mechanisms by which they prey upon the unsuspecting – hidden behind veils of fees, mismanagement, and outright theft – is to embark on a jarring journey into the bowels of an arithmetical con.

    Beneath the surface of every pensioner’s account lies an unseen hand, quietly taking its due, argued Khadijah Ilemobaye, an Actuarian scientist cum insurance auditor. Explaining further, she said, a pensioner, with ₦10 million in savings, unknowingly surrenders 1.5% of that sum each year—₦150,000 in annual fees that slip through the cracks of undisclosed charges. Over a decade, this amounts to ₦1.5 million, silently drained without the pensioner’s knowledge, a slow bleed of their future security.

     The PFAs, like the proverbial masters of illusion, invest pensioners’ funds in low-yield government securities. While these investments generate meager returns, the PFAs impose high management fees, further eroding the value of these already modest gains. Imagine a pension fund of ₦5 million, invested in a bond yielding a mere 6%. The pensioner earns ₦300,000 per year, yet the PFA takes 2%—₦100,000—as its fee. The pensioner is left with only ₦200,000, believing the returns are better than they are, while the true cost is hidden beneath layers of financial jargon and opaque reports.

    In the dark recesses of the system, corrupt officials conjure “ghost pensioners” into existence. These phantom figures, fictitious names on payrolls, are used to divert vast sums of money. A PFA managing 100,000 real pensioners might fabricate 10,000 ghost pensioners, each assigned ₦500,000 in fraudulent pensions. In this spectral arithmetic, ₦5 billion vanishes, spirited away into the coffers of those who feed on the trust of the system, leaving the pension fund diminished by this insidious scam.

     Time, in the hands of the PFAs, often becomes a weapon of control as payments due to pensioners are deliberately delayed, extending the period during which the PFA controls the funds. A pensioner awaiting ₦5 million may face a delay of six months, during which the PFA earns an 8% annual interest. In this short span, the PFA collects ₦200,000 in interest, profiting from the pensioner’s enforced patience. This delay not only disrupts lives but compounds the injustice by allowing the PFA to gain from withholding what rightfully belongs to another.

    With monthly contributions flowing steadily, some PFAs quietly divert portions into their own pockets. A pensioner contributing ₦50,000 each month may find that ₦10,000 is secretly rerouted to fraudulent accounts. Over 10 years—120 months—this diversion amounts to ₦1.2 million stolen from a single pensioner. With 10,000 pensioners in their grasp, the PFAs can embezzle a staggering ₦12 billion, a grand theft concealed in the monotony of monthly deductions.

    For some pensioners, the final blow comes at the moment of retirement. The gratuity, the lump sum meant to provide for their twilight years, is intercepted. A group of retirees expecting ₦1 billion in gratuities may find only half paid out, as corrupt officials siphon away ₦500 million. The pensioners, left with half their entitlement, face a future diminished by the greed of those entrusted with their care.

     For one pensioner, the toll of these fraudulent practices is devastating. Over a decade, they lose: ₦1.5 million in hidden administrative fees, ₦1 million in excessive investment charges, ₦1.2 million siphoned from their contributions, ₦200,000 lost to delayed payments. In total, ₦3.9 million is stolen from a single pensioner over 10 years. Multiply this across thousands, and the scale of the fraud balloons into billions of naira—an unfathomable betrayal of trust.

    Nigeria’s Pensions Animal Farm: Four legs good, two legs bad

    Like the tidal waves that slowly erode the shore, Nigeria’s pension crisis has been silently consuming its elderly for decades. The promises that once gleamed like golden dreams have become rusted, hollowed out by legal loopholes, hidden charges, and predatory practices. Nowhere is this betrayal more stark than in the government’s imposition of a shocking 25% cap on initial withdrawals, a cruel twist that leaves retirees with only a quarter of the savings they’ve painstakingly accumulated over decades.

    The full promises of a dignified retirement dissolve like fog at dawn, leaving only a fraction of the anticipated savings for the elderly to live on. Imagine spending decades working, contributing to a pension fund, believing in the promise of security, only to discover that when the moment comes to access your savings, you are handed a mere quarter of what you are owed. The remaining 75%? Locked away, dripped out in agonisingly small sums over the years.

    Introduced under the guise of ensuring long-term financial stability, the 25% cap has instead become a death sentence for retirees. While pensioners who spent about 35 years in the service of their country wallow in abject poverty occasioned by their inability to access their benefits, former governors and deputies—who served for a mere four or eight years—are ushered into retirement with lavish gifts, the likes of which would make kings envious.

    Until recently, Lagos State stood as a stark example of this paradox. Enshrined in the Public Office Holder (Payment of Pension) Law No 11, within the official Gazette of 2007, lies a provision that guarantees a governor, upon leaving office, a lifetime pension equal to the full salary of the sitting governor—that is, N7.7 million annually. The former governor is also granted free healthcare for himself and his family, six brand-new cars every three years, and an array of allowances fit for royalty: 300% of the annual salary for furniture (N23.3m), 10% for house maintenance (N778,296), 20% for utilities (N1.5m), and 30% for car upkeep (N2.3m).

    But the largesse doesn’t end there. A former governor enjoys the luxury of an entertainment allowance (N778,296) and a personal assistant earning a quarter of the governor’s own salary (N1.9m). Domestic workers—a cook, a steward, a gardener, and more—are placed at their service, with their positions even made pensionable. For security, eight policemen and two state security officers stand sentinel for life.

    In the wake of protracted outrage over the bumper package, however, the Lagos State House of Assembly, in 2022, amended the state Pension Law for former governors and other political office holders, reducing their benefits and emoluments by 50 per cent. The House expunged the provision of houses in Abuja and Lagos for former governors, Sequel to the presentation of a report by the House Committee on Establishment, Training and Pension.

    It further recommended a reduction in the number of vehicles to be made available to former governors and their deputies as the House Speaker, Mudashiru Obasa, suggested that the former governors should get two vehicles (a car and a van) instead of the three recommended by the committee, and advised that the cars be changed every four years instead of the three years previously recommended by the report.

    Elsewhere, Delta State offers its ex-governors a fully furnished duplex in any state of their choosing, and also full medical care for their families, two vehicles (including a utility car) every two years, and a protective entourage of armed officers. Fifteen days of annual vacation in any part of the world are but another pearl on this string of luxurious benefits. Meanwhile, in Kano, the former leaders are gifted with a six-bedroom mansion and healthcare for life, while Ekiti provides its retired governors with a plush five-bedroom duplex, two cars, a pilot vehicle to be replaced every three years, and 300% of the annual salary for furniture.

    In Rivers State, Celestine Omehia, whose governorship was nullified by the Supreme Court, still walked away with a princely sum of N695 million in entitlements.

    Across at least 22 states, from Oyo to Zamfara, Kwara to Rivers, similar stories echo: ex-governors and their deputies luxuriate in the fruits of their brief tenures, their coffers brimming with the spoils of jumbo pensions, while civil servants who toiled for decades in the nation’s service languish, unpaid and forgotten.

    At the federal level, the story turns no less extravagant. In the 2023 budget, a staggering N13 billion was earmarked for the pensions of former Presidents, Vice-Presidents, Heads of State, retired chiefs of service, permanent secretaries, and heads of agencies. There is no record, none at all, of any of the recipients lamenting unpaid pensions, no whisper of delay in their vast entitlements.

    Meanwhile, the retired civil servants, who dedicated 35 years of their lives to the nation, wait in vain for their dues. Against the backdrop of the malady, the scales of justice occasionally tilted on the side of truth. In 2019, the Federal High Court in Lagos, under the gavel of Justice Oluremi Oguntoyinbo, declared these life pensions for ex-governors and deputies illegal, immoral even. The Attorney General was ordered to take swift legal action to abolish these laws and recover the ill-gotten funds.

    Previously, in the Socio-Economic Rights and Accountability Project (SERAP) v Attorney-General of the Federation, (Suit No. FHC/L/CS/1497/2017 and Alhaji Garba Umar v Taraba State Government (Suit No: NICN/JOS/26/2016, the Federal High Court and the National Industrial Court declared as null and void the payment of pension and gratuity to former governors and deputy governors.

    Senators Gbenga Daniel and Ibrahim Dankwambo, both former governors, have also directed the governments of their respective  states, Ogun and Gombe respectively, to stop paying them a governor’s pension since they are currently receiving salaries and allowances in the National Assembly just as the governments of Kwara, Imo and Zamfara States have abolished the payment of the controversial pensions to their former governors and their deputies.

    “We call on other state governments to abolish the pension as soon as possible. Nigeria can no longer afford to pay scandalous pension to ex-governors while workers are owed arrears of meagre pensions,” said Senior Advocate of Nigeria, Femi Falana (SAN).

    However the payment of the lavish pensions for ex-governors and deputies continue unabated.

    Navigating the Trap

    On September 17, 2024, the National Pension Commission (PenCom) announced that total pension assets have reached N20.79 trillion. However, only seven states—Lagos, Kaduna, Delta, Ekiti, Osun, Edo, and Jigawa—and the Federal Capital Territory (FCT) have fully implemented the Contributory Pension Scheme (CPS).

    PenCom’s Acting Director General, Omolola Oloworararan, highlighted the steady growth of pension funds, noting that states had remitted over N236.7 billion between January 2020 and mid-2024. She emphasized the benefits of adopting the CPS, such as access to pension funds for infrastructure projects through state bonds. Lagos, Niger, Osun, Ekiti, and Delta have successfully issued state bonds backed by pension funds, with projects like the Lekki-Ikoyi Bridge in Lagos benefiting from this funding.

    PenCom, she said, is focused on engaging 26 states with CPS or CDBS laws that have yet to begin implementation, aiming to ensure that all retirees receive timely benefits. The commission is also working to resolve accrued rights payments and ensure pension increments in line with the Nigerian Constitution, stated Oloworararan.

    Regardless of her sunny assurances, Oloworararan may find it difficult convincing millions of pensioners caught in a maelstrom of unpaid benefits and neglect.

    A higher proportion (70%) of the retired, aged, and ageing population in Nigeria earns N50,000 per month or less or nothing, according to a study sample by Dataphyte and JAIRAA. At this income level, the retired, aged, and ageing (RAAs) live below the global poverty line. According to the World Bank, the poverty line is estimated at $2.15 or N3,190 per day (at N1,484 per dollar).

    For those nearing retirement, the lesson is clear: vigilance is the only armour. Nigerians must demand transparency from pension fund administrators, refusing to be lured by the false promises of higher returns, advised Usman Shoyode, an insurance auditor and financial risk analyst. To PFAs, he suggested that retirement savings must be diversified and spread more transparently across multiple funds to mitigate the risk of loss.

    Above all, the 25% cap must be challenged, both in the law courts and in the hearts of the people, who must demand that their government provide the full measure of what they are owed.

    It is also very essential to research and choose pension fund administrators (PFAs) carefully. Avoid companies with a history of delayed payments or unresolved claims, and opt for those with a proven track record of stability. Furthermore, retirees may consider diversifying their retirement investments. Relying solely on the pension system can be a recipe for disaster, as the stories above illustrate. Personal savings, real estate investments, or even small-scale business ventures can provide additional security in a country where government promises are often as fragile as the lives they are meant to protect.

    As the sun sets on the lives of those who once carried Nigeria on their shoulders, it becomes ever more urgent for the nation to confront the grim reality of its pension system. Because for every Ayodele who falls, and for every Oboite whose heart gives out, the very soul of the nation weakens. It was on a sunless day that they both fell, into the abyss of a failed promise. Their last breaths churning against the silence of those who watched their struggle and did nothing. The aged civil servants, who once who tilled the earth and built roads for the living, got railroaded, destitute and disenchanted, into an early grave.

  • Last moments of ex-Miss Tolotolo of Papa Ajasco fame

    Last moments of ex-Miss Tolotolo of Papa Ajasco fame

    For families and friends of former Miss Tolotolo of the Papa Ajasco series, a popular Nigerian television comedy by the Wale Adenuga Productions, where she made waves in the early 1990s, the reality of the passing of Ms Olusola Enitan Okuwoga nee Bakare, dawned on them with the conclusion of her funeral rites last Tuesday.

    The 49-year-old actress, who had been managing a very debilitating ailment, breast cancer to be precise since 2020, finally breathed her last on Friday, September 6th, 2024, when all efforts to revive her failed after she slipped into a coma.

    According to family sources, Sola, as she was fondly called by her close friends, spent her last moments with a few family members including her son, Israel, and some neighbours.

    To say the death of the Ijebu-Ode, an Ogun State-born dramatist hurt so badly is to state the obvious.

    Her close family circles, most especially her two surviving children: Mercy and Israel, older and younger siblings, uncles, aunties, and aged father were the worst hit as they are yet to come to terms with the sad event considering the circumstances surrounding her passing.

    When the hearse bearing her coffin from the LASUTH TOS Funeral parlour emerged with a convoy in tow comprising family members and close friends who accompanied the late actress to her final resting place at the Ayobo Cemetery, the atmosphere looked really tensed as many sympathisers couldn’t hold back tears.

    Indeed sorrows mixed with tears and blood as the inimitable Fela Anikulapo is wont to say!

    Little wonder when Pastor Sope Ilori, the General Overseer of Safehouse Ministry, who presided at the interment service,  where a motley crowd of mourners gathered at the Ayobo-Ipaja Cemetery in Alimosho Local Government Area, Lagos, obviously to pay their last respects to the deceased, he admonished them to lead a purposeful life.

    The scion of the late Justice Samuel Omotunde Ilori, who extolled the late thespian for living by the ideas and ideals of service to humanity, further impressed on the guests at the funeral on the need to emulate her worthy life.

    Speaking with all conviction, the clergyman expressed confidence that although Enitan had gone to a world far beyond his ken but was surely at peace with her Maker having lived a good life.

    “Blessed are the dead who died in the Lord. Yes, says the spirit. They will rest from their labour for their deeds must follow them,” Pastor Ilori assured.

    Amidst the wailing and teary eyes over the passage of the deceased to the great beyond, guests comprising of kith and kin, friends and allies opened a floodgate of tributes for Enitan who popularised the now-famous character of Miss Tolotolo in the famous Papa Ajasco comedy sitcom.

    They all spoke in superlative terms and affectionate adjectives as they tried to outdo each other in their eulogies and dirges.

    Amongst the roll call include Teebabs, a popular entertainer, members of the Molebi United Forum, Agege, members of her Old Boys Association, members of Lucid Vision Foundation, Fix Me, Fix the World, both non-profit nongovernmental organisations set up by the deceased, were all part of the funeral train.

    Words like, “We’re going to miss our dearly beloved sister. She’s so nice, funny, friendly, passionate, generous, and considerate” were some of the glowing tributes that punctuated their eulogies and praises in every reference they made to the late Enitan.

    When our correspondent visited her aged dad, Chief Olubamise Bakare at his private residence at Aboru Iyana-Ipaja Lagos as well as her residence at Ayobo-Ipaja, both uptown district in Lagos, last Thursday, the somnolent mood, mournful mien of neighbours who milled around was self-evident that they were still grieving her sudden, painful demise to the great beyond.

    Chief Bakare, himself a prominent political figure in Lagos politics was really disturbed and grief-stricken judging by the telltale signs obvious for anyone to see.

    However, speaking with one of her elder siblings, Mrs. Funmi Bakare, she shared intimate moments of growing up with Enitan whom she called her baby sister.

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    Gazing listlessly into space, the middle-aged lady, obviously distraught, tried to force back tears as she spoke about her late sister.

    Life and times of Enitan

    “It’s a terrible thing that happened to my kid sister,” she began. Mrs. Bakare who recalled the ordeal her late sister passed through while battling with breast cancer, said her sister fought really hard and strong to survive.

    “When my sister was diagnosed with breast cancer, we tried everything to make her survive. My dad sold one of his cars to raise funds for her treatment. Friends and families came through for us. The surgery went through and they cut off the malignant breast. She was on chemotherapy for some time too. Later it was discovered that the other breast had developed cancerous tumors too and she was booked for surgery. But she believed that she needed not to go through the knife again and was desperately seeking other alternatives.

    “She fought with every ounce of her blood not to cut off the second breast. She was like I don’t want them to cut off my second breast; I’m a woman for God’s sake! Rather she was doing chemotherapy and radiography nearly every month apart and this took a lot of funds, and drained our resources.

    “In fact, my dad gave her our mum’s car to sell so she could raise more money for her treatment but we didn’t know she never sold the car. I only saw the car parked at her residence when I visited to make arrangements for her final burial just last week. So you could see how she denied herself despite enduring such painful agonies.”

    According to her big sister, she recalled how she had challenged her to come over so they could both visit the clinic together but she chose to soldier on all by herself, bearing her agonies and pains with aplomb.

    Enitan, who was the third of nine children sired by their father, according to Mrs. Bakare, was a very precarious and indeed very strong-willed right from childhood.

    “My late sister was very strong-willed and very stubborn as well. She’s the type of person that once she is convinced about a certain cause of action she pursues it headlong without looking back, she is that resolute. I really pressurised her about doing the second surgery but she was bent on seeking other alternative measures. She even went to the extent of dodging me and hiding her house address from me. Even when I eventually discovered the place she still didn’t own up still that it was her abode. I was furious to the point that I was forced to ask her if any outsider told her that her family members were the ones responsible for her travails and she said no. She really wanted to live. But I believe that the chemo hit deep into her heart and that’s why I will advise anyone facing the same challenge to avoid chemotherapy at all costs and cut off any cancerous breast. It’s much more safer than chemotherapy because it’s a 50-50 chance of survival with chemo.

    “I was not there when she passed but all I heard was that she was unconscious and later fell into a coma and they rushed her to a few hospitals who refused to take her in due to her terrible state and that’s how we lost her,” Mrs. Bakare willed herself to talked as she fought back tears.

    According to her, if she had allowed the doctors to cut off her second breast she probably would still be alive today.

    On the fond memories she has of her late sister, Mrs. Bakare said she was affable, friendly, ever considerate of others.

    “She’s a very vivacious person. Full of life. Very friendly and was quite a good mixer too.”

    While commenting on how she came into acting, she said it came naturally to her so to speak.

    She has always had a bent for performance arts, she said matter-of-factly.

    “Even before she went to the university, she acted with Bukki Wright in ‘Gbaladogi,’ a Yoruba movie. She also waxed a record where she admonished young girls on the dangers of running after sugar daddies as a means of survival.”

    Pressed further, she said acting and music especially runs in the family. “My late maternal grandfather was the first Pianist in Ondo town. One of her greatest mentors was our late uncle, and veteran Nollywood actor Chief Olumide Bakare, who came into the limelight when he debuted with the now-rested NTA sitcom ‘Koko Close,’ where he played the lead character of Chief Koko.

    “Naturally having discovered her talents early in life she later went to study Theatre Arts and Dramatic Arts at the University of Ife, where she was one of the students of the prominent Yoruba actor, Baba Fatomilola, a lecturer in the university.”

    According to her eldest siblings, aside from being a Nollywood actress, Enitan was an accomplished singer and did a couple of songs, some of which are being streamed on YouTube today.

    Before her illness, the late Ms Bakare had also featured in Zeb Ejiro’s ‘Extreme Measures’ alongside Jim Iyke (2000); she also did a Yoruba movie ‘Asiri Eko’ which also featured Bukky Wright, Sola Sobowale and several other A-list stars.

    She was a girl-child/youth advocate, grassroots mobilizer, politician, and wait for this: she was also a martial artist and Red Belter in Kung Fu!

    “As a rule, my father ensured that all of us girls took lessons in Kung Fu so as to protect ourselves from intruders. Enitan was a Red Belter, while I was a Black Belter myself.

    “She was an all-rounder so to speak. She also contested in a beauty pageant where she was the second runner-up. She did a bit of politics at the grassroots too at Ifako-Ijaiye to be precise. She was a card-carrying member of the All Progressives Congress (APC). In fact, she was on the campaign train for Asiwaju Bola Ahmed Tinubu during the presidential election and also canvassed for the Lagos State Governor Babajide Sanwo-Olu during the governorship election.

    “Those who knew her would marvel at her boisterous energy. She was always pursuing one thing or driving one cause or the other. She even visited the Ooni of Ife, you know they are namesake (Enitan) when they wanted to launch Kaftan TV along with some foreigners but she later left the project.”

    She also recalled that during her last birthday, her late sister reiterated her passion for charity giving, where she drummed support for her two foundations: Fix Me, Fix the World, and Lucid Vision Foundation, both focusing on changing society for the better.

    “In a viral video documentary, she was effusive with praises for her friends and associates who had come true for her during her ordeal with cancer, and urged all to be their brothers’ keeper, noting that everyone must wake up the humanity in them in order to make the world a far better place than we met it,” Mrs. Bakare recounted.

    Mrs. Bakare who said the family was still in shock, however, said they would do everything within their powers to honour the memory of their late sister by pursuing all her ideas, especially her two foundations which she devoted her later years to nurture, hence she appealed to public-spirited Nigerians to lend a helping hand all in remembrance of her kid sister whose major aspiration on her sickbed was for the downtrodden and neglected to be encouraged by all means.

  • ‘You can’t isolate decay in education from the entire polity’

    ‘You can’t isolate decay in education from the entire polity’

    Vice Chancellor of Mountain Top University, Professor Elijah Adebowale Ayolabi in this interview with  AYOYINKA JEGEDE, speaks on the university’s numerous achievements and recent global ranking. The professor of Applied Geophysics, also speaks on the decadence in the educational sector and the myriads of problems bedeviling the country that have all rubbed off on the sector.

    Mountain Top University recently emerged first among Nigerian varsities in World Impact Ranking; what’s the secret?

    Mountain Top University’s recent emergence as the first in Sustainable Development Goal (SDG) Four,

    (Quality Education) in Nigeria according to the 2024 Impact ranking by the Times Higher Education is by the grace of God. We also thank our staff members for their hardwork, commitment and dedication.

    This demonstrates MTU’s commitment to providing exceptional education and setting a high standard for others to follow. Mountain Top University has actually chosen the path of Excellence. These achievements have made our University a beacon of excellence in Nigeria and globally, attracting students, partners, and collaborators seeking a like-minded community dedicated to creating a better world.

    MTU also took second in SDG 3 (Good Health and Well-Being), fifth in SDG 17 (Partnerships for the Goals), and fourth overall in the Impact Rankings. Mountain Top University has thus showcased its comprehensive approach to addressing various sustainable development goals, making it a model for interdisciplinary impact. Its second place in SDG 3 (Good Health and Well-Being) highlights the University’s significant contributions to healthcare and well-being initiatives, improving lives and communities.

    The 5th place in SDG 17 (Partnerships for the Goals) demonstrates Mountain Top University’s success in forging effective global partnerships, amplifying its impact and influence; while achieving 4th overall position in the Impact Rankings is a remarkable feat and solidifies our position as a leader in social impact and sustainability.

    The Impact Ranking is a testament to our dedication to creating a positive impact on society.  You’d recall that when the National Universities Commission (NUC) did the Open Education Resource (OER) in 2017, we came second in Nigeria. When the NUC did its National University System Ranking similarly, you saw that we were among the best eleven Universities in Nigeria, and 6th among all the private universities. We also placed 5th in the South-West geopolitical zone and best private University of less than 10 years.

    What distinguishes Mountain Top University from other Public and Private institutions?

    Mountain Top University is a faith-based university and we are committed to developing our students physically, academically and spiritually; so that they can stand tall in the society and become men and women of integrity that can be relied upon in building and transforming the nation.

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    We are training manpower to provide solutions to myriads of problems bedevilling the country. We are training job creators through entrepreneurship programmes and not job seekers. We are building students that will transform the world, selfless Nigerians and leaders that will stop corruption.

    We are imbibing the spirit of sacrifice and selflessness in our students. We are building people that will give what it takes to develop our country Nigeria and make positive impacts. More importantly we are raising an army of the Lord for the end time revival.

    To ensure these, we have moral trainings as part of our activities here.

    In addition to our students’ core academic work, we take them through moral development and spiritual trainings in terms of the word of God.  Furthermore, we introduce them to entrepreneurship training, which provides them opportunity to think out of the box and create solutions to problems in their environment.  Towards achieving that, we also have a vocational centre, with about twenty-two vocations that students can learn from and master two in the end. With this, our students can get something doing apart from white collar jobs.

    We also have a unique programme peculiar to MTU, called “Every student a Musician” ESM. This is a kind of music entrepreneurship programme that provides our students the opportunity to learn how to play at least one musical instrument before graduation. This means that any student graduating from Mountain Top University, apart from getting his or her certificate, will also acquire musical skills, and have a vocation to develop his/her body, soul and mind on how to become a job creator and solution provider.

    MTU has been in existence for nine years, what are your success stories?

    First all our programmes  are fully accredited by the NUC. The NUC attests to the fact that we are actually among the best in the country; this is also attested to globally. We have 32 accredited programmes, and we just commenced activities in five of them. We have received approval from both the NUC and the Nursing Council; hence we are going to admit Nursing students this coming session. Likewise, Nutrition and Dietetics, Biomedical Technology, Medical Laboratory Science as well as Public Health. All our programmes both in Science and Humanities, Management and Social Sciences have all earned full accreditation status.

    In terms of capacity building, we provide trainings for our staff both academic and non academic. We also get them involved in professional certifications. For our students, we have collaborated with New Horizons, who provides digital training for them. Every year our students all go through digital ICT training across all levels to prepare them for the 21st century world of works.

    Our Educational system is said to be in shambles; what, in your view, is the way out?

    I don’t like the perception of the press in respect of our educational system, as you can’t isolate the educational sector from the entire polity. The fact that there is no job and industries are closing down every day and nobody is looking at it is worrisome. Decadence in our educational system is part of the government’s failure.  Today there is no Dunlop company in Nigeria, there is no Michelin company; all the textile industries I knew when I was much younger have all packed their loads and gone. The steel industries, the Petroleum industries are not all working; so we are just producing graduates whereas there are no jobs. So it has become highly competitive; sadly the press is transferring blames on the educational system.

    I remembered when we were in school, employers would come to the universities to recruit. Who will recruit now when the organisations are not even there?  Even all IOCs  are almost gone out of Nigeria.

    It is not too late for government to look inward and address the cause.

    What’s the way out?

    Government must be committed to creating conducive environment for industries to thrive; for the likes of Michelin, Dunlop, Textile industries, Oluwa Glass, and others to come back. Until those things are revived, we are going nowhere. Also, we must understand that university education is meant to train our brain and mind to become relevant in the society and to provide solutions to problems in the environment.  The fact that I studied Accountancy does not mean I should go and work as an Accountant. Many of us have wrong perception of a university education.  The right perception of education is that it is designed to develop our mind and our brain to be able to provide solutions to problems in the environment. University education is meant for graduates to be solution providers anywhere they are. It means that even if you find yourself as a cobbler, you must be able to do it in an excellent way, better than the roadside ones. If you find yourself as a fashion designer you must be able to do it in a more attractive way than somebody that did not go to a university.

    What about the high rate of unemployment?

    Unemployment is because of the government’s lackadaisical attitude to providing an enabling environment for job creation. You don’t seek jobs in those days as graduates because you have four to five jobs together at the same time waiting for you.  When the government’s policies daily result to where companies are closing down virtually every day, there is no magic that can be done.

    Job creators will only thrive where the environment is conducive. Electricity is a problem today; how then do you want people to create jobs? Exchange rate is another problem; with the high exchange rate, how do you want people to create jobs? These are things that government must address; and until those things are addressed, as long as industries are getting out of the country, the problem will persist.

    More so, unemployment surely persists where insecurity thrives. Just this morning, right in my front, they snatched the phone of a man in a car just because of a little traffic at Ojota. It is sad that things like this will continue so long as people don’t have jobs.

    Myriads of problems indeed, but the government will constantly tell us they are doing something; what is your view?

    Government is doing something, but is it enough? The issue is that what the government is doing is not enough to bring change. To restore hope, the government must be committed to bringing change in the society. First, the issue of unemployment must be addressed; government must genuinely tackle insecurity and fight it wholeheartedly to a standstill. Again, the government must create an enabling environment for industries to thrive.

  • ‘Our goal is for every Nigerian to access adequate healthcare’

    ‘Our goal is for every Nigerian to access adequate healthcare’

    Chairman, Nigerian Health Commissioners’ Forum and Ekiti State Commissioner for Health, Oyebanji Filani, in this interview with Dele Anofi, speaks on the Basic Health Care Provision Fund (BHCPF), the Universal Health Coverage (UHC) and the Federal Government’s commitment towards solving the myriads of health challenges facing the country.

    The Federal Government has deployed some funds from the Basic Health Care Provision Fund (BHCPF) to States to kick-start its Health Sector Renewal Rejuvenation agenda; would this not end up like several others before it, where the nation had nothing to show for it?

    The BHCPF is meant for primarily two things. One, it goes directly from the federal to the states and from states to the facility through the state primary health care development agency. At the facility level, facilities utilise that resource for operational expenses. So essentially, the facility needs to go and get commodities from the drug management agency warehouse. They can use part of that money to do it. If they need to do an immunisation campaign, they can use part of that money to do it. If they need to repair maybe a broken bulb, they can use part of that money to do it. So essentially, that money goes directly from the Central Bank of Nigeria account of the Federal government to the CBN account of the State and from State CBN accounts to Primary Health care facility accounts. So it’s a very separate mechanism, from a public financial management perspective, very separate accountability lines for how the funds are deployed. That’s on the one hand. The second part of the Fund also goes from the CBN account of the Federal to the CBN account of the State or goes through the State health insurance agencies. And the State health insurance agencies then use the money to pay for services of Nigerians living in different states.

    In my state for instance, we have about 35,000 people covered under the BHCPF, who can access a wide variety of primary health care services and to some extent some secondary care services, already paid for. And this is what obtains across the entire country as well. I must say that the funds disbursed recently are not the first tranche. The first tranche, about N25billion, was disbursed to states in January 2024. At the outset, maybe about 16 or 17 states because everybody needed to set up accounts, but now all states are in. Only one primary health care facility per ward qualifies, even though a state could have up to 600, 700 facilities and up to three or four per ward. Now, with the Minister’s current push to expand geographical access, which is what we’re pushing for, is to ensure that more facilities are now covered. So we’re moving away from a little under 10,000 facilities, which equates to one PHC per ward, to about 17,000 facilities across the country.

    You mean the disbursements are getting to their right destinations across the states?

    At the facility level, of course; let’s not forget that these are facilities whose primary responsibility is to deliver services. We also have to continue to find ways to support them to ensure that some of the administrative requirements for how the retirement of these funds are done are properly done. That’s the process in which we are in. So, there’s a lot of good that has happened with the BHCPF. But I’m cautiously optimistic about the next phase, because we’re now moving to BHCPF 2.0, where facilities will get more money to be able to deliver more services; and that’s not only at the local government level, but also at the state level. Because that’s something that commissioners are very interested in, that we can adequately track. And that there is a performance management that allows us to monitor and evaluate the use of these resources.

    The Federal Government is very upbeat about Universal Health Coverage; do you think we are on the right course?

    The UHC is an aspiration, a goal that we aspire to. By definition, it means that everybody has access to all the care that they need, and that the care is of the right quality, without them losing their financial dignity. In Ekiti State where I come from as an example, we have achieved what I consider to be UHC of a set of services, primary care services, because everybody in Ekiti State, 3.6 million people in Ekiti State, have access to a suite of explicit, defined primary care services. And a number of states are also moving in that direction. It will take a while, because the more services you add to the bundle of the package, the more expensive it gets, and the government has to be able to mobilise the resources for that. So for instance, if your current suite of services includes malaria, family planning, antenatal, delivery, under-five childhood illnesses, which typically forms about 75% of disease burden in Nigeria, to add things like non-communicable diseases will require significant amount of more resources, and the government has to be able to mobilise that. You mobilise that area through government public funding, or you’re finding ways within the formal sector to be able to mobilise some levies or taxes, right? So there’s a resource mobilisation conversation that needs to be had to enable us to get everybody to have all access. That’s one more point. There is a conversation on how, if you mobilise all of those resources, pull it together to achieve the necessary allocation efficiencies to get it going? And then how do you purchase the services? So, things still depend on the bundle of the UHC on the table. If the bundle is the basic health care provision, with the additional resources that are being mobilised, with lesser conditions around the ability for enrollment, there’s a high possibility that we can meet that target if we are all committed to the process. And I think His Excellency, President Bola Tinubu, has shown significant commitment to health. I remember in December, I was at an event where he said health is back on the front burner. He’s putting a significant amount of resources to support health. I’ve seen a lot of States as well who are doing similar things. In my state, for instance, my governor has committed a significant amount of resources to ensure that we can improve health outcomes. Some of those resources include not just expanding the health care workforce, we now pay the same amounts that the Federal Government pays for clinical health workers in our state. We’re committing more to recruiting more health workers. We’re committing to improving our drug management agency to be able to get the right commodities and ensure that those commodities are in the facility. We’re providing significant resources to improving infrastructure and equipment availability in our facilities. So there’s a lot of resources going into that space, and the coastal states are also doing similar things. What we all, together, states and federal, now need to do is to coalesce all of this, to focus on ensuring that everybody is able to get access to good quality care.

    How effective do you think the recent Presidential Executive Order on drugs and pharmaceuticals would be on drugs and medical devices importation, manufacturing and cost in Nigeria?

    Again I must give kudos to the President because, one, it means that those commodities can come in at a far cheaper rate than they used to. And that those rates are then translated to how the manufacturing agencies in Nigeria are able to deploy their resources. But then the cost savings are passed on to Nigerians like you and I, because if a drug used to cost, say, N100, given that the cost price of that drug was based on the APIs, and those APIs were taxed in any case by about 10-15%, then all of that comes down. So we’re going to see, hopefully in the coming months, maybe early next year, some reduction in the medical inflation in Nigeria. So in that regard, I think His Excellency has done an extraordinary job.

    Read Also: Tinubu orders reduction of Nigeria’s official delegation to UNGA

    Secondly is the work that the Bank of Industry (BOI) is doing, ensuring that we can create a resource pool and availability of funding that the pharmaceutical manufacturing agencies can tap into at a much lower rate than what would be obtainable within the banks at the moment. That ensures that they can use that for their operational expansion or for some of their working capital. Closely related to that is some of the work that the Presidential Advisory on Private Sector Initiative, Dr. Mukhtar, is also doing. So there’s quite a bit that we’re doing in that regard. On the question about whether we want to curb importation of medicines? I think to the extent that we completely eradicate fake drugs coming into the country, absolutely, yes, we should do that. It’s the right thing to do, and we must commend NAFDAC so far for taking that direction. However, we don’t want to set ourselves up by saying that drugs of good quality should not come into the country because it has negative implications for even the pricing of drugs or the availability of key drugs that we may not be able to manufacture in Nigeria. An example is vaccines. If you say we shouldn’t bring in any pharmaceuticals, then it means that almost 95% of the vaccines that we use in the country will never come into the country. So we need to be mindful of that. The same goes for what we consider orphan drugs. So, drugs for, say, things like cancer, for example, we don’t necessarily produce them in Nigeria. So we do not want to put a ban on the importation of drugs. We just want to encourage that as much as possible, insofar as it meets the NAFDAC criteria and that they are made with the highest ethical standards and pharmaceutical standards in the world.

    Do you think we are doing enough within the private sector and the public sector to curb medical tourism?

    If you look over the last 5-10 years, you would see that there is a shift in healthcare service delivery, particularly within the private sector in Nigeria. We’ve seen a number of facilities spring up. In Ekiti State where I’m from, Afe Babalola University Teaching Hospital, arguably one of the biggest health facilities in Nigeria, is comparable to some of the best hospitals you see anywhere in the world.

     In Lagos, we have a number of private tertiary health facilities. Yes, you could argue that they speak to high-end elite, but the reality is that they are able to provide the sort of care that you probably get outside of the country. In that regard, I think the private sector will go where the money is. Even though health is social, they must have done their analysis and recognised that there is some opportunity to make some sense. That is ongoing and I think it’s important. The other thing that I think is important is if you look at dental care across the country, this is no longer anecdotal, but a lot of people come in from outside of the country, from the U.S. and the U.K. to come to Nigeria to get their teeth done.

    The reason for that is that it’s far cheaper and the quality is about the same. Where you pay $4,000 or $6,000 or $7,000 for a procedure in the U.S., people get a similar procedure here for a fraction. There are green shoots of reverse medical tourism, but that doesn’t mean that there’s still no medical tourism going out. People go for different things. People go to seek care either because they have a personal doctor outside of the country, as an example. I think that as we continue to build the system, because it’s indeed an ecosystem, as we continue to create an enabling environment for private businesses to thrive, we’ll have more of the affable and multi-specialist hospitals. We’ll have more of the state-of-the-art facilities of this world who then come into the country. We’ll have more of the dedicated cancer centers or cardiology centers or renal centers who are able to offer comparable treatment to what you see outside of the country.

    To some the medical workers migration from Nigeria otherwise known as the japa syndrome look like a death knell for the country’s health system, do you agree?

    Essentially, people move for different reasons. People move for economic reasons, some move for family reasons; we’ve seen a lot more of that in Nigeria for multiple, myriad reasons. But also, as a responsible government, at the Federal, but also importantly at the State, we’ve taken stock of this. I give an example as the Chairperson of the Commissioners Forum, last year, we had to commission an assessment of human resources for health in the country. And off the back of that assessment, every state is taking the right step to ensure that we can mitigate this challenge. During the National Council on Health, the Commissioners Forum sponsored one member to focus on human resources for health, which led us to recognise one of the key issues- that we needed to expand the production of health products within the country. Our sponsor was approved alongside other members that the Coordinating Minister had put in place. And between last year and this year, almost every school, whether it’s the health institutions for medicines, for pharmacy, for nursing; all the health technology institutions have seen their intakes doubled. So that means that in the coming years, we’ll have many more health professionals who are being produced. But production is one thing, it’s also important that when they are produced, we are able to absorb them accordingly.

    The Federal government already makes a certain level of payments in terms of wages but the Federal government can’t absorb everybody. That’s why the states are striving to ensure that we are also able to provide a more enabling financial environment for health workers, recognising the fiscal space and which institutions will reach the work. In my state, as an example, His Excellency, Mr. Oyebanji, has done a phenomenal job ensuring that we are able to match what the federal pays, and that allows us to not only attract, but also retain health workers that will continue to drive the state’s health agenda direction. And I’m aware that a number of my colleagues are also going through that direction. However, after producing and ensuring that they are better motivated in terms of the professional environment in which they work, the infrastructure to enable them to perform has to be available and up to date. The system must be conducive for work and that’s something that we, as governments, should also account for. And I don’t think that there is any state in Nigeria that you go to today that you’ll not see where my colleagues are ensuring that we have many more facilities with the right set of equipment, infrastructure and enabling systems to allow things to thrive. The goal is that all of these translate to improved, increased utilisation that translates to better health outcomes because that’s the essence of it. And in terms of the work that we are doing as a country, we can always improve. That’s the way it works but I think we’ve seen an uncommon commitment from His Excellency, the President, to ensuring that we move in the right direction for health. Just last week, they set up the advanced strategy for a new $3 trillion stabilisation plan. And within that, over 10% of the 350 million is a huge signal to how he recognises the role of health in productivity, and from productivity to economic development. Beyond that, he has a good team in place in the Coordinating Minister and the Minister of State, Professor Ali Pate and Dr. Tunji Alausa, who are helping to drive and shape the narrative at the federal level. But it’s something we always say, there are no federal individuals. We all live in the states, right? And that’s why the role of the Commissioners continues to remain important; we, as colleagues, must be able to hold one another, accountable for results, and that we have a mechanism for peer learning that allows us to see the best of one another and to see how well we can continue to thrive. The goal for us is not one or two states doing well. The goal is to ensure that six plus one do well; because if that six plus one do well, then everybody in Nigeria has better access to quality care and they can go about their duties as individuals who are contributing to the society in a meaningful way.