Category: Worship

  • 2026: Uche urges Nigerians to emulate faith, unity, good character

    2026: Uche urges Nigerians to emulate faith, unity, good character

    The Former Prelate of the Methodist Church Nigeria, His Eminence, Dr. Samuel Chukwuemeka Kanu Uche, has called on Nigerians to embrace implicit faith in God, good character and national unity as the country navigates the challenges of a new year.

    Uche said this in an interview with The Nation in his New Year message, stressing that true religion must be reflected in character, not merely in worship.

    According to him, Nigerians—regardless of religious affiliation—must live lives marked by integrity, patriotism, tolerance and love.

    Read Also: Jersey returns $9.5m looted funds to Nigeria for Abuja–Kano road

    “Everybody that worships God, whether Muslim or Christian, should have good character. It is good character that elevates a nation,” he said, adding that tribalism and religious bigotry must be eliminated for Nigeria to make meaningful progress.

    Prelate Uche urged citizens to see one another as people created in the image of God, noting that such an attitude would help curb violence, corruption and social decay. “When we have these values, there will be no killing, no destruction, no amassing of wealth through illegal means,” he said.

    Reflecting on the outgoing year, the Prelate described it as “very tough,” but expressed cautious optimism about Nigeria’s economic direction. He noted signs of improvement, particularly a gradual reduction in the prices of goods and services.

    He specifically commended industrialist Aliko Dangote for what he described as a stabilising role in the fuel sector, noting that fuel prices did not rise during the Christmas period. “He should be commended and even honoured with a national award commensurate with what he has done for Nigeria,” he said.

  • Bishop Ighele calls for righteousness, focus on citizens

    Bishop Ighele calls for righteousness, focus on citizens

    As Nigerians step into the New Year, General Superintendent of the Holy Spirit Mission (also known as Happy Family Centre) in Lagos, Bishop Charles Ighele has called on citizens and leaders alike to return to what he described as God’s timeless message to humanity — righteousness.

    Speaking on the divine focus for the New Year, the cleric said God’s plan for mankind has remained unchanged since creation: that people should live according to His righteousness, not their own.

    “From the Garden of Eden till today, God’s message has been the same — that men should live their lives in the righteousness of God,” Ighele said, citing 2 Corinthians 5:21, which affirms that Christ became sin so that believers might become the righteousness of God in Him.

    According to him, the tragedy of humanity began when man chose self-defined righteousness over God’s standard, a mistake he said modern society continues to repeat.

    “The early church in Acts 4:32 lived as one heart, one soul and one mind because they were discipled into the righteousness of God, not into culture, tribe or the charisma of any pastor,” he explained.

    Ighele lamented that Nigeria, particularly its elite class across all sectors, has drifted from the path of righteousness. He warned that this departure is at the heart of many of the nation’s challenges.

    “Righteousness exalts a nation,” he said. “Even in countries where people are not born again, when they do what is right in governance, God honours such systems. God wants governments to lift the quality of human life.”

    He stressed that man is the central purpose of creation, urging leaders to place human welfare above religious, political or ethnic divides.

    Read Also: Nigeria to host African Supporters Award

    “Whether Christian or Muslim is not the issue now. Let leaders bring in righteousness and see how people will live better lives this year and beyond,” he added.

    On the country’s economic direction, the bishop expressed concern about the new tax regime expected to take effect, noting that excessive taxation may worsen hardship rather than solve it.

    “Poor nations do not grow by heavy taxation. They grow by encouraging productivity,” he said. “Overtaxing companies discourages productivity, and when productivity drops, everyone suffers.”

    He argued that governments should focus on strengthening the four factors of production — labour, capital, land and entrepreneurship — by improving access to quality education, affordable loans, land ownership, and business support.

    “How can people build businesses when interest rates are 20 to 70 per cent? No company survives that,” he queried. “Access to capital must be made easier, and education must be improved to make our labour force competitive globally.”

  • Daily Manna: Rescuing mankind through devotional

    Daily Manna: Rescuing mankind through devotional

    Book: Daily Manna: A daily devotional guide, January-December 2026

    Author: W.F. Kumuyi

    Pages: 379

    Publishers: Life Press Ltd, Lagos, Nigeria

    Reviewer: Banji Ojewale

    In ancient times, the sages sought to know the bowels of the future by looking into the bowels of animals. They would spread the skin of a slain beast, and after studying the surface contours, lines and features, they would determine whether a journey scheduled for a future should be undertaken or not or whether the gods approved or disapproved the levying of a war.

    For a long time in history, according to legend, this meeting point between living men and lifeless creatures was the answer to man’s immanent crave to see beyond his present.

    These men and women of the age knew the past; they claimed they could handle its consequences on the present, good or bad. The tricky tomorrow was the challenge. Its portly portentous potbelly needed to be opened up, so man could prevent the unpleasant before their discharge. So, generation after generation, mankind came up with motley divinations, shamanism, witchcraft, voyeurism, necromancy, occultism, pseudo-religious practices etc. to try to outsmart the close or distant future.

    However, in his Daily Manna: A Daily Devotional Guide, January-December 2026, Pastor William Folorunso Kumuyi, General Superintendent of Deeper Christian Life Ministry, DCLM, strongly presents the case that mankind is chasing the will-o’-the-wisp with their effort to gatecrash into tomorrow. That space, with the past and the present, belongs to God, he says, and only in knowing Him and His laws through His Word, can we understand that He desires man to live one day at a time. “Why seek to hurry into tomorrow or worry about it when you’ve not fully enjoyed the countless blessings the Creator is providing in the present?

    Therefore, in each entry for the 365 days of 2026, Kumuyi’s Daily Manna delivers a masterly matching message for the moment. Steeped in the inerrancy of the Holy Bible, his articles are missiles guided at all souls under Heaven. Each presentation comes as one unit housing different apartments, in a manner of speaking. The Deeper Life Bible Church, DLBC, leader, opens with a pithy topic that gets you ready for the Scripture reading, which leads you to the Key Verse.

    Then there’s the body wrapped in four paragraphs: introduction by way of illustrative narrative to guide the reader into the subject matter; next is an exploratory link and discussion of the Bible text; this is quickly followed by a life application of the teaching in a historical or contemporary context. In the final delivery, the Daily Manna drops the ball in the court of the reader: examine your ways and be instructed  by the Divine demands.

    Kumuyi then leaves the scene with what he calls Thought for the day. It’s a one-liner that never departs from you. All day, it provokes you to noble service for Heaven and humanity. There’s yet one more column, a plan to have you read the entire Bible in one year through given chapters of each of its books.

     It’s a neat arrangement from the Mathematical mind of a cleric whose devotional, now a household item worldwide, is turning into a silent evangelist and a foolproof tool to reorient lost mankind and return them to their Creator. Its advantage is that whereas you don’t have a preacher to teach you every day, you have Daily Manna to preach to you all the time for life-saving messages. It is what Latin scholars call, Vade Mecum, (carry me wherever you go). You

    A guest in a hotel in Nigeria had an encounter with this nature of the book recently. He read a few pages, and although he was a believer and preacher himself, he said Kumuyi’s expositions were exceptional. He said if you ate food, regardless of how delectable or exotic, at a point you’d say your tummy has had enough. “But with Kumuyi’s Daily Manna,’’ he said as he waved the book during a universally televised programme, ‘’you can never say, it’s enough. You always want more.’’ He was given permission to keep the devotional. He took it to his base in Canada, and with it he sparked a flame of revival and a thirst for righteous living that led Kumuyi to stage crusades in the North American country.

    There’s a promise for more of such impact in the 2026 outing of Daily Manna. We get a glimpse in Kumuyi’s article on the first day of the year. Alliteratively titled, Recall, Reflect and Renew, the piece confidently ushers you into a new relationship with God Who, in the words of Kumuyi, ‘’is greater than our weaknesses and the threats in the environment.’’ This prophetic adumbration should not scare us, the devotional writer says, because ‘’With God on our side in the New Year, we shall triumph by His Grace and all shall be well.’’

    Read Also: ‘We need to be at best to beat Nigeria’

    This call to mankind to get back to the Almighty as the way out of their perilous satanic maze is the fundamental purpose of the book. It turns up in a host of topics: Fret Not, Treasure Through Obedience, Consequences of Trafficking in Idolatry, Quest for Revival, Fruitful Followers, Enjoying His Abiding Presence, Responding to God’s Love, Celebrating What? The Good News of the Second Birth, End-time Deceivers, Avoid Costly Mistakes, Vanity of Vanities, What the Lord Commands, Don’t Distort God’s Word, Balancing the Scales, Get Heavenly Wisdom etc.

    Pastor Kumuyi converts these into vehicles to drive home his point that God is love, and that in 2026 He is available all year round and beyond for those who heed His message of saintly living instead of a godless lifestyle. He insists that God’s salvation plan through Jesus Christ is what the hurting world on its deathbed needs, not more of man’s fatal and futile philosophy and science.

    Now, although Kumuyi will justifiably talk endlessly of the Lord’s correspondingly ceaseless readiness to receive the genuinely penitent, he is also a hard hitter, bucking the notion of devotionals as a platform for pampering sinners with motivational cant. Not at all. In the piece, Escaping Looming Catastrophe, the evangelist is unsparing as he tackles those who abuse Heaven’s longsuffering Grace, especially society’s elite. He warns: ‘’You can’t ride roughshod over His Son’s painful death on the cross and expect a soft-glove treatment.’’

    It’s a message Daily Manna is sharing globally with its print run of hundreds of thousands. Kumuyi needs to be taken seriously to steer man and their system from where they are precariously perched: a cusp overlooking a bottomless abyss asking them to hurry into it. The 2026 Daily Manna is timely, coming at a point in mankind’s history when 2025 is transferring its unresolved crises to the incoming one.

    Consulting the Omniscient God, not the skin of beasts or the faculty of frail man, is the right direction to go in the search to rescue human beings.

    •Ojewale is an author from Ota, Ogun State, Nigeria.

  • MAPOLY Isokan fellowship set to celebrate 30 years of spiritual impact

    MAPOLY Isokan fellowship set to celebrate 30 years of spiritual impact

    The Cherubim and Seraphim Church Unification Campus Fellowship, Moshood Abiola Polytechnic (MAPOLY) Chapter, is gearing up to commemorate its 30th Anniversary with a week-long celebration from September 7 to 13, 2026.

    Themed “Enlarge My Coast” (1 Chronicles 4:10), the event promises a series of impactful programs and activities.

    The fellowship, also known as Heirs of God Chapel, has been a beacon of spiritual growth, leadership development, and community transformation for three decades.

    According to the Head of Publicity Committee, Sister Temitope Lajuwomi, the anniversary celebration is a testament to God’s faithfulness and a call to expansion, divine favor, and renewed influence.

    Lajuwomi said highlights of the event include; community outreach and empowerment initiative, entrepreneurship masterclasses, power-packed revival services

    She said the grand reunion & awards ceremony will hold on September 12, 2026

    Read Also: Nigeria’s shea industry losing billions despite global dominance – Bima

    According to the press statement by Lajuwomi, the chairman of the graduate Forum, Prophet Wale Bakare, described the anniversary as “a divine moment of reconnection and revival.”

    “The current fellowship president, Bro. Oluwatimilehin Akintola emphasised the importance of the anniversary to current students

    “This is a life-changing opportunity for students to learn, grow, and serve. Beyond the celebration, we are building spiritual and moral foundations that will strengthen faith, inspire excellence, and prepare our members to be light wherever they go,” he noted.

    On his part, Elder Brother Ogo Odubote, Chairman of the Anniversary Planning Committee, explained the vision behind the theme: “The prayer of Jabez in 1 Chronicles 4:10 – ‘Oh, that You would bless me indeed and enlarge my coast’ – is our heart cry as a fellowship and as a nation.

  • Why young people are leaving missions — Evangelist Longe

    Why young people are leaving missions — Evangelist Longe

    For more than five decades, Evangelist Victoria Longe has quietly laboured across Nigeria and West Africa, preaching the gospel, nurturing children, raising missionaries, and funding mission work from the proceeds of her own businesses. Known affectionately as Mama Longe by many of her spiritual children, her life tells a story of uncommon sacrifice, deep faith, and unwavering commitment to God’s call.

    In this exclusive interview with Adeola Ogunlade, the veteran missionary speaks candidly about her early conversion as a teenager, her marriage, the birth of her missionary vision, the challenges of funding missions, the decline of youthful interest in evangelism, and why she believes children’s ministry holds the future of the Church. She also shares powerful testimonies, personal struggles, and her concerns about how modern Christianity is treating mission work.

    Beginning of mission work

    EVANGELIST Victoria Longe traced her missionary passion back to her teenage years, shortly after her salvation experience.

    “I was born again in 1969 in my hometown. I was still a teenager then,” she recalled.

    After completing primary school, she did not immediately continue her education. However, her encounter with Christ marked a turning point in her life. The evangelistic team that visited her town did a three-week follow-up programme, supported by a local church, which helped ground her in the faith.

    “There were teachings on fasting, Christian discipline, and other spiritual matters,” she said.

    When she later had the opportunity to return to school, she made a firm decision to dedicate her life to serving God. “I told myself that I wanted to serve God and know more about Him,” she said.

    This hunger for spiritual growth led her to join the Scripture Union (SU), an experience she described as deeply fulfilling.

    “I was very happy in SU,” she added.

    It was much later that she discovered that her husband had also been converted during the same crusade, in the same year, in Ilesha. The crusade was ministered by Evangelist Oke.

    “After that encounter, my husband joined the mission team,” she said.

    At the time, however, she could not follow immediately because she was still living under her parents’ roof. The mission team was known then as the Last Days Evangelical Mission.

    In 1972, she gained admission into a Teacher’s College, which gave her more freedom to grow spiritually and participate actively in ministry. “That was when my Christian life really developed through the Scripture Union,” she explained.

    By 1974, as she was nearing the end of her training, she had become certain about her calling.“I told God that I wouldn’t mind being a pastor. I wouldn’t mind ministering to people. I loved it, and I had that desire,” she said.

    She admitted that her decision to follow Christ created tension with her parents, which made it difficult for her to remain at home. “I faced some problems with my parents because of my being born again. I didn’t want to stay around,” she revealed.

    She later moved to Gbogan and Ode-Omu, where she began ministering actively in schools and helping younger students. “I was ministering in school, helping some students. When I had to leave, I handed over the fellowship. I didn’t want to abandon those students,” she said.

    She recalled that some of them would even come to her house to take her back to minister to them. “There was a brother then, Okitika. He was both a worker and a student. He was very supportive,” she added.

    Eventually, she was transferred back to Ilesha, where God opened another phase of her ministry. “After some time, God allowed me to minister among the elderly. I eventually became a pastor,” she said.

    Deciding where to go for missions

    Longe explained that her involvement in missions predates her marriage. “We were already doing mission work before we got married. I started going for missions when I was just 19,” she recalled.

    According to her, her missionary journey across West Africa began in 1974. Over the years, she has ministered in several countries, including the Republic of Benin and Togo.

    “I have been going to West Africa since 1974—the Republic of Benin, Togo, and other places. Even now, we still go. Last year we were in the Republic of Benin, this year again we are going to Benin, and next year, we will still be going to one of the West African coastal countries,” she said.

    She noted that their mission trips are usually done as a team and are often guided by divine direction rather than personal preference. “We normally go together as a team. Sometimes, we don’t even know exactly where we are going until the time comes,” she added.

    Reflecting on the early years of their ministry, Evangelist Longe revealed that for the first two to three decades, she was the primary financial backbone of their mission work.“For many years, especially in the early decades, I was the one working and sponsoring the missions. The money was coming from my businesses,” she explained.

    She ran multiple ventures, including fashion design, cake baking, and event decoration, employing staff and operating from dedicated spaces. “I had workers, and we even used two-bedroom flats solely for the business. Everything was going on well, and the proceeds were used for mission work,” she said.

    At the time, she was based in Lagos, but their mission fields were located elsewhere.“I was in Lagos then, but our mission fields were in Kogi and Niger states,” she said.

    Mission, evangelical work then and now

    The evangelist cum missionary elucidated that evangelism in those days was the heartbeat of church life. According to her, every activity revolved around soul-winning.

    “At that time, when I was pastoring, if we were in church this week, the following week—after Bible study and Sunday school—we would review and then go out for evangelism. Everything was about evangelism then,” she recalled.

    She noted that this passion also shaped her husband’s life and ministry. While he was in Zaria, in northern Nigeria, he joined other brethren to pioneer what later became the Calvary Ministries (CAPRO). “My husband was among those at the beginning of CAPRO,” she said.

    The couple got married in 1978, and shortly after, God granted them a scholarship. Her husband studied Hospital Administration, but despite their academic pursuits, their hearts remained firmly set on missions.

    “Even while studying, everything about evangelism was already in our heads. We didn’t wait long,” she said.

    By 1980, they had returned to Nigeria, and within three years, after completing their service, her husband went into full-time missionary work. Evangelist Longe said she made a personal sacrifice at that point, choosing not to return to paid employment.

    “I decided to support the ministry. I started an agro business, and while abroad, I also learned dressmaking. I came back with some industrial sewing machines, and since then, I have been sponsoring the work,” she explained.

    She further revealed that the couple established free schools in several mission fields, paying teachers’ salaries monthly from their own resources.

    “When we started the schools, they were completely free. We trained and paid the teachers ourselves every month,” she said. “Only in recent years have we stopped full payments, but we still support the administrators overseeing the schools.”

    According to her, their schools are currently located in Kogi and Niger states, and they continue to invest in raising new missionaries.

    “We sponsor many of them—some to the CMF School of Mission, some to our own missionary school, and others to learn English,” she added.

    Challenges of mission work—then and now?

    Longe posited that while mission work has always been deeply fulfilling, it has never been without its challenges.

    “In those days, my husband would say it was a very fulfilling ministry. The real problem came when you wanted to go to the mission field and there was no money,” she said.

    According to her, finances were a major challenge, but passion made the difference. “Even then, the passion was still there,” she added.

    She noted that today, the same fire still exists among those who are properly trained. “Right now, we have some missionaries in training with Youth with a Mission (YWAM). They handed them over to us, and my husband has been taking them around house-to-house for about two months. When people are well trained and the passion remains strong, their impact will be immeasurable,” she said.

    Longe said her own focus has shifted strongly toward children and teachers. “For me now, I am deeply involved with children and training teachers,” she said. “Just yesterday, I was at a seminar training teachers from different churches on how to minister to children.

    “Next Tuesday, we will be visiting schools again. On Saturday, we are going to two villages to organise Christmas parties. But the real purpose of those parties is not just celebration—it is to reach the little ones,” she explained.

    She said testimonies from children’s ministry have been overwhelming.“Testimonies are many. That is why I believe children’s ministry is not a waste. It is very profitable spiritually.”

    Adult ministry

    According to her, adults often become fixed in their ways. “When adults are trained, they remain who they are. Everything depends on leadership,” she said.

    She believes society’s shift has also affected mission work. “One of the major changes came with the prosperity gospel,” she said.

    She referenced the influence of Archbishop Benson Idahosa. She alleged that when Baba Benson Idahosa started the prosperity message, many people initially resisted it. But little by little, it entered the body of Christ. When money became the focus, things changed,” she said.

    She stressed that despite this shift, some missionaries have remained faithful. “Those who are truly called are still there. But now, it is harder to raise young missionaries.”

    She compared her own generation to today’s. “We joined missions when we were young—in secondary school and in the universities,” she said.

    She lamented the loss of unity among Christian students. “Before, we had Christian Union and Scripture Union. Everybody was united. But later, denominational fellowships began to spring up everywhere. That affected unity.”

    Academic journey

    Longe also shared how the ministry delayed her formal education. “Mission work did not allow me to further my education early. I missed university education because of the mission,” she said.

    She eventually enrolled at the West African Theological Seminary (WATS) when she was over 60 years old. “In January, when I was 60, I started my first degree at WATS. That was in 2012. I studied for five years.”

    Even then, she was still hosting and caring for missionary children in her home. “One of my lecturers told me, ‘Mama, the way you are working, it looks like you will still do a second degree.’ I said, ‘If you give me a scholarship, I will.’”

    She eventually earned a Master’s degree as well. “My first degree was in Education because I am a teacher. My Master’s was in Intercultural Studies,” she said.

    Raising the next generation of missionaries

    She further said her academic pursuits were intentional. “I studied intercultural missions because I want to raise young missionaries,” she said.

    Read Also: United Nigeria Airline apologises to Actress Bolaji Ogunmola over Ekiti flight disruption

    She now mentors aspiring missionaries practically. “When young people come to me and say they want to do missions, the first thing I tell them is: go to a missionary school. Spend one year.”

    She added, “If you don’t have money, we will help you raise it.”

    Suppression,  discouragement facing mission work

    Longe did not hesitate in her response. “Yes. What is facing missions today is the church,” she said firmly.

    She explained that in many Western countries, churches take deliberate responsibility for their missionaries. “In the Western world, the church sponsors their missionaries. They don’t allow them to suffer. They send regular support. But here, even when money is given for missionaries, it is sometimes diverted to other things. Meanwhile, missionaries are suffering,” she lamented.

    According to her, this has discouraged young people from responding to the call of missions. “That is why we are not seeing many young people coming out. In our own time, we were ready to suffer. But now, it is much harder.”

    She illustrated the economic realities with a personal example.“When I started working, with ₦120, my trolley would be full at UAC Foods. But today, even people earning ₦800,000 as a salary cannot enjoy the same value. So, young people look at missions and say, ‘No.’”

    Encouragement to young people who feel called to missions

    Her voice softened as she shared a moving story.

    “At the burial of a woman we called Mama, the man of God said, ‘We want replacements for Mama.’ And when he called for replacements, many young people came out.”

    She believes many young people are still willing—if they see support. “If they see sponsors, if they see backing, they will remain. But we are not encouraging them enough,” she said.

    She emphasised her lifelong conviction. “I always tell people: God is faithful. God is faithful.”

    She also challenged church leaders. “Even among pastors, how many of us want our children to be missionaries? People say it is suffering. But God is still faithful.”

    She shared a recent example. “I’m planning a programme now. We are going to five villages. I told my missionary friend in Ghana that I will need nothing less than ₦1 million. Because if you give those children something good, they will never forget it.”

    She smiled as she described how children still recognise her years later.“They see me in the market and say, ‘Ah, you don’t know me?’ They never forget.”

    She stressed that the real problem is not the missionaries—it is the lack of encouragement. “When an individual sees you, they think you are coming with problems. That makes missionaries feel ashamed to make their request known so that the work of God will flourish. They are not free.”

    She said this discouragement affects even missionary children. “That is why many missionary children are not ready. If I still get sponsors today, I will still keep missionary children in my house, train them, and support them.”

    Balance family with mission work

    She explained that she made deliberate sacrifices. “When I was raising my children, I was not going out much. I was the one raising money.”

    She and her husband intentionally limited the size of their family. “We had only two children—two boys. Not because we didn’t want more, but because we knew what it takes to raise children in missions.”

    She explained that missionary life requires responsibility. “You cannot take care of many children if you don’t have the resources. That was why we stopped at two.”

    She added that her children were deeply involved in her academic and ministry journey. “One of my sons even met me here while I was doing my master’s degree at WATS. He was already a graduate before I went there.”

  • Sapele Anglican Peace Forum backs Primate’s reconciliation move

    Sapele Anglican Peace Forum backs Primate’s reconciliation move

    After more than ten years of internal division, members of the Diocese of Sapele Anglican Peace Forum say the church must choose forgiveness over factionalism.

    “We acknowledge that the Diocese of Sapele has been in crisis since 2015,” the group said, describing the conflict as one that has lingered despite “various attempts” at resolution that failed to bring lasting peace.

    Quoting directly from scripture, the forum reminded members of the spiritual cost of prolonged bitterness. 

    “Forgive us our trespasses, as we forgive those who trespass against us,” the statement read, adding pointedly: “If you do not forgive others their trespasses, neither will your Father forgive your trespasses.”

    The Peace Forum, drawn from churches under the defunct Special Archdeaconry, said its members were united by “a genuine desire to promote peace, unity, and reconciliation within the Diocese.” 

    According to them, their action follows a clear directive from the Primate of the Church of Nigeria, issued in a letter dated December 12, 2025.

    “We have come together to take sincere and deliberate steps toward lasting peace in the Diocese of Sapele,” the forum stated.

    Based on consultations across the archdeaconry, the group said reconciliation already enjoys broad support. “We can confidently say that a large majority support the ongoing reconciliation process,” the statement noted.

    The forum appealed to dissenting voices to reconsider their stance. “We therefore appeal to all who are still aggrieved to sheath their swords and bury the hatchet,” it said, stressing that “in the pursuit of peace and unity… no sacrifice required of any member will be too great.”

    The forum rejected a separate letter dated December 20, 2025, which claimed to oppose the Primate’s directive. The group said those behind the letter acted without authority.

    “We strongly condemn and hereby declare null and void the purported rejection of the Primate’s directives,” the forum said, describing the authors’ claim to represent the defunct Special Archdeaconry as “false and misleading.”

    Looking ahead, the group expressed hope rather than hostility. “It is our earnest prayer that God Almighty, who established the Diocese of Sapele, will hear our prayers,” the statement read, adding that they expect the planned Reconciliation and Thanksgiving Service on Sunday, January 18, 2026, to bring the long crisis to an end.

    The statement was signed by the chairman of the Peace Forum, Sir (Chief) Peter Garbot Adjekpiyede (KSC), JP, and the secretary, Bro. Mudiaga Majar Afitara, and circulated to church leaders, security agencies, traditional rulers, and government officials.

    It was also endorsed by other members of the Diocese of Sapele Anglican Peace Forum from Cathedral Church of St. Luke: Sir Peter Adjekpiyede; Rev’d Canon F. Onoshefe; Mrs Favour Onoshefe; Evang. John Agofure. From All Saints Anglican Church: Rev’d E. E. Otuogba; Olorogun Anthony Akpomiemie; Sir Chief Afoke Koko; Sir J. Johnny; Lady G. O. Koko. From St. Stephen Anglican Church: Rev’d Canon A. Obunegbe; Chief Godwin Asudo; Chief Hon. Wellington Oyibo; Mr Ikuemya Anthony; Mrs Efeya Eseoghene. And from St. Andrew’s Anglican Church: Rev’d Moses Ighedo; Dr (Mrs) E. I. Ighedo; Evang. (Mrs) L. Eko; Mr Roland Ijeleba; Bro. Mudiaga Afitara and others.

  • Donnie McClurkin denies alleged s3xual misconducts, seeks prayer for accuser

    Donnie McClurkin denies alleged s3xual misconducts, seeks prayer for accuser

    Grammy-winning gospel singer Donnie McClurkin has denied allegations of s3xual abuse by his former assistant, Giuseppe Corletto.

    Corletto filed a lawsuit claiming McClurkin abused him for several years but McClurkin’s attorney describes the claims as categorically false.

    “With all humility, faith, and deep respect for Christ and this global gospel music and ministry community which has shaped my life, my calling, and my character, I address this letter! Many of you are aware of the profane allegations of sexual assault/rape and coercion that have been recently lodged against me. I want to state clearly and unequivocally that these allegations are contrived and untrue,” the statement reads.

    McClurkin stated that the allegations were contrived and untrue, vowing to vigorously defend himself against the lawsuit.

    He expressed confidence that the truth will vindicate him.

    READ ALSO: Senator Kalu replies Otti, says Tinubu, APC will win Abia in 2027

    The statement continued: “I understand the weight of such false claims, especially in our community rooted in faith, trust, and the teachings of Jesus Christ. And sexual violence, in any form, is a real and painful reality for many, and not to be used frivolously. True survivors deserve to be heard, protected, and supported! At the same time, the TRUTH matters! And the TRUTH has not been told!

    “And though I know many have already formed their opinions based on initial belief and controversy, as we are apt to do with something of this false nature… I ask that this community exercise patience and trust in God’s timing for the truth to fully come to light.”

    He emphasised that true victims of abuse deserve to be heard and protected but said Corletto’s claims are untrue.

    McClurkin is calling for prayer for his former assistant, describing the lawsuit as baseless and emphasising his commitment to integrity and transparency.

    “I have always sought to conduct myself with integrity, transparency, godly care, and responsibility in the fulfilment of my Christian life and duties. This accusation of salacious engagement or ANY misconduct that harmed, exploited, or took advantage of anyone and misused my position, leadership, or influence in any way in these false accusations is emphatically untrue.

    “My love for and walk with Christ means everything to me and is deeply sensitive and sacred… I live to please Him… which is why it is essential that the facts be established carefully, responsibly, and fairly. Although I have NOT yet been SERVED with the official legal complaint, I am proactively cooperating fully with the appropriate processes and will vigorously defend to the fullest against this defamatory and baseless lawsuit.

    “I am confident that when the truth is fully known, I will be vindicated. Please pray for the accuser, as well… seriously and sincerely~! I thank everyone for their continued prayers, support, and faith.”

  • Muslim leaders urge Sanwo Olu to restore historic Shitta Bey Mosque

    Muslim leaders urge Sanwo Olu to restore historic Shitta Bey Mosque

    Muslim leaders in Lagos have urged Governor Babajide Sanwo Olu to take the lead in restoring the historic 134 year-old Shitta Bey Mosque, following the fire that destroyed the iconic Islamic landmark on Lagos Island in December 2025.

    The appeal was made in a formal letter addressed to the governor and copied to the Deputy Governor, Dr Obafemi Hamzat, after the blaze razed the mosque alongside the Great Nigerian House and other buildings on Nnamdi Azikwe Street on December 24.

    Writing on behalf of the Jumu’atul Muslimeen Council, the Executive Council of the Lagos Central Mosque, and the Bashorun in Council of Olowogbowo Division, the Muslim leadership described the destruction of the mosque as a major cultural and historical loss to Lagos State and the wider Muslim Ummah in Nigeria.

    They said the Shitta Bey Mosque, also known as Moshalashi Shitta Bey, was not only a place of worship but a living monument that had anchored Islamic life, commerce and community on Lagos Island for over a century.

    The leaders noted that the mosque remained the main Ratibi mosque in the Lagos Island central business district, serving thousands of Muslim traders and worshippers who performed daily prayers there throughout the week.

    They expressed confidence that the restoration of the mosque to greater glory would be most effectively achieved if led directly by the governor and his administration, given the structure’s national heritage status and deep historical roots.

    Completed in 1891, the Shitta Bey Mosque was built entirely through the personal resources of Chief Muhammad Shitta Bey, formerly known as William Shitta, a renowned Lagos merchant, philanthropist and Islamic leader.

    Read Also: NYCN seeks criminalisation of ransom payments to end kidnappings in Nigeria

    The ceremonial opening of the mosque took place on July 4, 1891, in the presence of the then colonial Governor Carter, alongside international dignitaries who represented the Sultan of Turkey and later conferred on Chief Shitta the prestigious title of Bey.

    In recognition of his contributions to Islam, Muslim elders in Lagos had earlier named him the first Seriki Musulumi of Lagos and later acknowledged him as Baba Ajo, a position equivalent to the present Baba Adinni.

    The mosque, admired for its Brazilian and Portuguese architectural influences, was later designated a national monument by the National Commission for Museums and Monuments in recognition of its architectural, cultural and religious importance.

    Beyond the Shitta Bey Mosque, the appeal recalled Chief Shitta Bey’s role in reconstructing the Lagos Central Mosque in 1873, replacing its earlier mud structure with more durable materials and elevating it to a standard befitting its status at the time.

    The Muslim leaders described the Shitta Bey Mosque as a symbol of unity, sacrifice, philanthropy and enterprise, values they said defined the life and legacy of its founder and shaped the growth of Islam in Lagos.

  • 2026 will be year of choices, mercy, divine turnaround – Apostle Kure

    2026 will be year of choices, mercy, divine turnaround – Apostle Kure

    The vision pioneer, Throne Room Trust Ministry, Kafanchan, Apostle (Dr) Emmanuel Nuhu Kure, has declared that the Year 2026 will be a defining season of choices, mercy and divine intervention, warning that those who fail to seek the mercy of God may face grave consequences.

     The Apostle made the declaration during a crossover service and prophetic message held in Kafanchan, Kaduna State, which attracted prominent politicians, traditional rulers and worshippers from different walks of life.

     Delivering the prophetic charge, Apostle Kure described 2026 as “a year of choices,” urging individuals, families and leaders to make deliberate and godly decisions that will shape their destinies.

    Read Also: Reps release CTC of Tax laws to public, describe NASS as institution of records

    He cautioned that the year “will swallow those who fail to seek mercy in the eyes of the Lord,” stressing the need for repentance, humility and total dependence on God.

    He further prophesied that God is set to “carve a new path for many,” noting that the coming year would usher in fresh beginnings, redirection and restoration for those who fear the Lord.

    According to him, 2026 will mark a season of fruitfulness, as God opens His “treasure house” to bring about visible change and transformation in the lives of the faithful.

     Apostle Kure also described the year as “the year of the hook,” explaining that it would be a divine connection point where God will link His people to hidden treasures, opportunities and blessings that had long been inaccessible.

     Speaking on the nation’s future, the cleric prophesied a total turnaround for Nigeria, declaring that God would cut off everything that does not align with His purpose for the country.

    He expressed hope that the prophecy would usher in renewal, stability and progress for the nation.

    The service featured prayers, worship and thanksgiving, with attendees expressing renewed faith and optimism as they crossed into the New Year under what many described as a solemn but hopeful prophetic atmosphere.

  • Over 150 benefit from free medical outreach, foodstuff

    Over 150 benefit from free medical outreach, foodstuff

    A non-governmental Organization, Savincliff Foundation in collaboration with Redeemed Christian Church of God Testimony Zone LP111, held free medical outreach and donated foodstuff to 150 residents of the Alapere community, Lagos.

     The Outreach which was held at Alberta Hall and Event Center Alapere Lagos, offered free Blood Pressure, Glucose, Pulse check, Eye test, temperature test and Oxygen checks to the beneficiaries.

    The Foundation’s Chief Executive Officer, Engr. Chimeh Nwokeji, noted that the maiden Outreach, was born out of the vision to ensure people’s lives are extended. He also urged the beneficiaries to stay current on their health status, adding that a slight headache could be a sign to go to the hospital.

     The Pastor of the church, Dr. Nathan Obasi, appreciated the Foundation for funding the Programme, which is also part of the church’s annual obligation.

     “It is very important for people to know their health status. We are under pressure in this country. We shouldn’t wait for it to worsen,” Dr. Obasi advised.

     The Board of Trustees member Savincliff Foundation, Chukwuma Ugwuegbu, expressed that the Outreach was a way of bridging the gap in healthcare.

    Read Also: Reps release CTC of Tax laws to public, describe NASS as institution of records

     Ugwuegbu stressed the need for people to check their health status regularly, adding that regular checkups would help prevent certain diseases.

     “Because of the lapses in the health sector, we decided to come through this Foundation to help people understand things about their health, intervene where we can and look for ways to improve the health of people,” he said.

    One of the beneficiaries, Mrs. Stella Ekegha, expressed gratitude to the foundation and the church, for the free Blood pressure checkup, drug prescription, eye test and free glasses given to her.

    “I say a big thank you to the Foundation. I didn’t know I needed glasses. I’m very impressed. The doctor that checked my BP, actually changed my drugs because the ones I have been using, are no longer working for me and I also got free medicated glasses,” she said.

     Mrs. Chioma Agogbua-Nwokeji, said: “We are trying to do an outreach for people to actually know we are here to make an impact on the community and we are trying to make sure everyone has equitable healthcare.”

    Assistant Pastor of the Church, Bar. Mrs. Mercy Jackson, revealed that the Outreach was also part of the church’s Corporate Social Responsibility.

    She also advised people to be health-conscious.