Tag: African

  • African court urged to uphold citizens’ right to life

    African court urged to uphold citizens’ right to life

    In a historic move intended to ensure that African states do not encourage impunity by abdicating their responsibilities to protect their citizens’ lives, and provide effective remedies where such rights are violated, the African Court on Human and Peoples’ Right (ACHPR) held a two-day public hearing in the case of a Burkinabe journalist killed by suspected state’s agents. Eric Ikhilae, who witnessed the proceedings held in Arusha, Tanzania reports

    When can an African state be said to have effectively discharged its responsibilities, under the African Charter on Human and People’s Rights (ACHPR) and similar legislations for the protection of its citizens’ right to life?

    When can a state be adjudged to have failed in providing effective remedies where the right to life is violated? And, what remedies exist for victims or their beneficiaries where a state fails to discharge these responsibilities?

    These, among others are issues to be determined by the African Court on Human and Peoples’ Rights (ACHPR) in a case that queries the manner in which the government of Burkina Faso handled the assassination of an investigative journalist and newspaper publisher, Nobert Zongo and three others.

    The case marked “Application No: 013/2011” was initiated against the Burkinabe government by the beneficiaries of the deceased and Burkinabe Movement for Human and Peoples’ Right (BMHPR) after the country discontinued the trial of a man held in connection with the killings and, the Burkinabe’s Court of Appeal dismissed the case.

    The applicants alleged that Zongo, who was the publisher and editor of l’Indépendant newspaper in Burkina Faso, was assassinated after the paper started investigating the murder of David Ouedraogo, a driver who worked for President Blaise Campaore’s junior brother.

    They stated that an Independent Commission of Enquiry set up later, concluded that Zongo and others were killed for purely political reasons, because of the journalist’s investigative work into the death of Ouedraogo.

    They accused the government of not only failing in its obligation to protect the lives of its citizens, it also abdicated it duties of providing adequate amenities for redress, by allegedly failing to conduct thorough investigation and frustrating the judicial process by manipulating it to shield state’s agents suspected of being behind the killings.

    According to the applicants, Zongo, his brother, Ernest and two others – Abdoulaye Nikiema (alias Ablassé) and Blaise Ilboudo were found dead in Sapouy, outside the country’s capital on December 13, 1998 few days after he wrote in his paper that his life was being threatened and told those close to him that he was being pressured to back down on the Ouedraogo story. Three of them were burnt inside the vehicle they rode in, while the body of the fourth was recovered by the road side.

    They said after the incident, the government, rather than allow a normal investigative process by security agencies, set up what it called an Independent Commission of Enquiry (ICE) to investigate the killings. The body was made up of 11 people including representatives of the state’s Ministries of Justice, Defence and Interior.

    In its final report on May 7, 1999 the ICE was said to have identified six “serious suspects” as members of the Regiment of the Presidential Security.

    The applicants stated that rather than apprehend those identified in the ICE reports and prosecute them, President Campaore set up another body he called the “College of the Wise” headed by Archbishop Anselme Titiama Sanon of Bobo-Dioulasso, to review the report of the ICE and propose recommendations likely to obtain “consensus of all actors on national political scene.”

    According to them, the College of the Wise submitted its report on July 30, 1999 following which the government reluctantly charged one – W. O. Kafando – out of the identified state’s agents to court.

    On July 13, 2006, the state’s prosecutor applied to withdraw charges against kafando, following which the court dismissed the charges. The complainants challenged the decision at the Court of Appeal, but had their appeal dismissed on August 16, 2006, a development that prompted their case at the ACHPPR.

    For two days, on November 28 and 29, the court at its 31st Ordinary Session held in Arusha, Tanzania conducted a public hearing in the case, where parties were afforded the opportunities to present their cases.

    The applicants’ case was presented by a three-man legal team led by the Chairman, National Human Rights Commission (NHRC) of Nigeria, Dr Chidi Odinkalu. Also in the team were Ibrahima Kané from Senegal and Benewende Sankara from Burkina Faso.

    The applicants’ main contention is to the effect that the killings and Burkinabe government’s alleged failure to fully investigate and try those involved, violated the provisions of Articles 1, 2, 3, 4, 7 and 9 of the African Charter on Human and Peoples’ Rights, Articles 2 (3), 14 and 19 (2) of the International Covenant on Civil and Political Rights and Article 8 of the Universal Declaration of Human Rights.

    They also argued that, as a practicing journalist, Zongo’s right to freely practice his trade without threats and molestation has been breached by his murder. The applicants also argued that the Burkinabe government should be held liable because, in failing to secure the lives of its citizens, it allowed the killing and by also failing to punish the culprits, it has failed on its obligation under Article 66(2)(c) of the ECOWAS Treaty.

    They prayed the court to hold that the Burkinabe government failed in its obligations to preserve its citizens’ right to life and provide adequate remedies for redress where such right had been violated. The applicants urged the court to ensure justice and order compensation for the deceased’s beneficiaries.

    In his presentation, Sankara argued that the applicants decided to approach the court because of the failure of his country’s legal system to address the unjust elimination of the four deceased by suspected agents.

    He said the gruesome murder of the journalist and others was a reflection of the state of impunity in his country. He said Zongo had, while alive, insisted on ethical conduct, a belief that led to his murder by suspected state’s agents.

    Kane said the judiciary in Burkina Faso failed to bring those behind the killing to book because it is independent and was amenable to the manipulation of the government.

    “We request that the state of Burkina Faso be condemned for the violation of the African Charter,” he said, while insisting that a point must be made with this case for African states to learn to act with less impunity.

    Odinkalu noted that the case addresses the most important question in the continent today, which is: “What is of life in Africa and what responsibilities do states parties to the African human rights system have to protect life?”

    He argued that state’s obligation for the protection of right to life includes the duty to effectively and dutifully investigate and ensure accountability for violation of the right to life. He contended that with the failure of the Burkinabe government to punish those behind the killings, it was providing impunity for their killers.

    On argument by the Burkinabe government that the applicants failed to prove that it failed to discharge its responsibilities to provide effective remedies, Odinkalu argued that burden of demonstrating the effectiveness of the remedies available to victims is on the state. He further argued that the respondent has failed to discharge this responsibility.

    He contended that, by praying the court to dismiss the case, the respondent seek the court’s sanctioning of impunity and “clothe audacious, cynical and deliberate abdication of state responsibility with judicial legitimacy.”

    In their counter argument, respondent’s lawyers, Maitre Ouedraogo and Pascal Some, denied the allegations by the applicants. They argued that the country’s government had done all it could to ascertain the actual killers of the deceased.

    They objected to the suit on three grounds: First is that the court lacked the jurisdiction to hear the case on the ground that the incident occurred before the court came into existence.

    Secondly, they argued that the applicants had not exhausted domestic remedies before seeking help from outside and, thirdly, that the applicants delayed in filing the case before the court.

    Ouedraogo argued that the Burkinabe government took all the necessary steps in discharging its responsibilities on the African Charter and other similar laws on the provision of adequate remedies where right to life was abused.

    She objected to the applicants’ argument that this case was similar to the manner the government handled the killing of the country’s former leader, Thomas Sankara and the eventual dismissal of the case by the country’s apex court for want of evidence.

    The respondent lawyer argued that both cases were distinguishable. She issues raised by the applicants bordered on mere allegations, without hard facts and evidence to support them.

    Some argued that it was wrong for the applicants to accuse the state of being behind the killings. He said the state learnt that Zongo, before his death, allegedly had disagreement with some poachers on his range and that he had earlier survived attempt to poison him at an event.

    In response to a question form one of the judges on why the state did not take steps o protect Zongo on realizing that his life was in danger, Some blamed the deceased journalist for not making a formal complaint to the government.

    He argued that although the journalist had written, in his paper before he was killed, about threats to his life, there was limit to the extent the state could go in protecting a citizen. This, he said, was because the government could not have singled Zongo out for special protection when other citizens equally deserve the same level of protection.

    Some argued that there was the limit to what the state could provide for its citizens. He urged the court to dismiss the case.

    On the last day, after parties adopted their briefs and addressed questions raised by some members of the nine-man panel of judges, the presiding judge and court’s President, Justice Sophia Akuffo announced that by the provision of Rule 59 of the court’s Rules, judgment will be delivered within 90 days.

     

  • What about an African Christmas?

    What about an African Christmas?

    Cookery is not chemistry, it is an art. For those with culinary skills, this Christmas is the best time to make the household eat, drink and be merry. Yetunde Oladeinde explores the options that would make this year’s cuisine delicious and make them ask for more like Oliver Twist.

    FOR lots of women, the most important part of the preparation is the menu. From the classics to the exotic option there are so many ideas to explore from. It is important to excite the taste bud with menus that leaves a lasting impression. To do a wonderful job, you must select the right ingredients, cook it properly and do not get burnt out in the process.

    You can plan it in such a way that the first things are done first and then you would have ample time to present the menu in a colourful and exciting way. Have you also thought of having African delicacies on the Christmas table? Why not! You can make it memorable with vegetable soups and stews with pounded yam, eba, fufu or wheat meal..

    If you chose to go for classics the stuff turkey would do the magic. In the United Kingdom and some parts of Europe this is regarded as the traditional meal served with roast potatoes and other vegetables. If the turkey bones are getting in the way of you carving perfect slices for the Christmas feast, try roasting a boneless turkey. Not only is deboning easy, your boneless turkey cooks faster and this can be a bonus when you need the oven to finish up with the other items on your menu lists.

    A simple cornbread stuffing can often be the most loved side on the Christmas table. Moist, fluffy and flavorful, this recipe is a comfort food all by itself. This can be followed by the Christmas pudding, , a heavy steamed pudding made with dried fruits suet, and very little flour, Cakes, Cookies and more .

    .One area that you need to play up is the Christmas table setting. The table cloth, napkins and cutleries should be colorful and exciting. You can celebrate the season with a bold holiday table with the fresh silver-and-sage color palette is sure to dazzle your dinner guests. For a great start trendy napkin rings are a treasure you cannot afford to miss in your planning. You can also get a wide-nib calligraphy pen for printing guests’ names on place cards. Or print them from your computer using a fancy font.

  • An African thriller

    An African thriller

    Title: The Bofak Illusion
    Author: Tanimu Sule Lagi
    Publishers: Parresia
    Reviewer: Hannah Ojo

    Reckless governance, bad politics, venal mercenaries, and many more intrigues are parts of the actions intricately woven together to make The Bofak Illusion a classical novel with the ability to get one’s adrenaline pumping owing to its griping suspense which reads like a motion picture experience.

    Crime fiction is usually, not the forte of Nigerian writers but what makes The Bofak Illusion peculiar is its appeal to local content. One can easily identify with the story based on the portrayal of the characters, most of who true to the title of the novel play out to be illusive figures. Billy Dada stands as a quintessential journalist whose ‘stubborn’ journalistic instinct spurred investigations into a murder case with the trappings of political secret and drug dealings. Ayuba Giosk is referred to as an amateur sleuth who noses for trouble but the reader understands the essence of his role as a young man whose ingenuity and restlessness served to provide the hints leading to unraveling the mystery of the plot. He could be credited as an unsung hero in a story which featured many personalities acting as crime busters and crime peddlers. A character who draws sympathy is Zack Liman, another journalist who was unfortunate enough to be caught in a ploy as he overheard information that was not meant for his hearing and his life was slaughtered by agents of government as he was perceived as an expendable item. Witnessing the grueling murder scene of the Journalist was a motivation for Kim Shykes, a biracial Santomean ex-cop to fire his mission of revenge and vengeance. To lead a successful mission, Shykes would have to deal with a formidable Libyan trained assassin Jion Belleck, the South African export with an undertaking to bail or dispatch Gloria Dan, a drug peddler with the Bofak syndicate. Gloria Dan, the famed femme fatale who died in police custody and was resurrected, could best be described as the nerve center in this story of crime, murder and morality. As a sham, she acted the role of a 19 year old sex slave of the Bofak syndicate seeking help from Shykes but ended up enthralling him not only with her beauty but with a deceptive disposition showing a defiled helpless victim seeking to be purified and made innocent again. “She had told him how they had used her, sometimes they even drugged her. She wanted out, she had said; she wanted an education and a family, a clean life.” Even the strongest of men could easily bow to the charm of a woman. This happened as Shykes, the erstwhile tough police cop with no patience for nonsense fell for the beguiling tale and subsequently lost his face to the wits of the dark beauty leading to a grudge that could only be repealed with Shykes disguising as a priest interested in mission works in Nigeria to claim his dignity as an incorruptible cop.

    The power play amongst the characters make the sequence of events in the play to fit what can be described as a thriller of high standard with 100 percent African contents. Detailing how Tinland, a once peaceful land became a hotbed for violence and the dirty play of fierce struggle to cover secrets with gruesome acts smeared with grave consequences shows truly that the desire for good to win over evil can never be enough.

  • African youths urged to be change agents

    African youths urged to be change agents

    The Chief Executive Officer and Vice-President of Africa Development Bank, Dr. Nkosana Moyo has challenged Africa youths to widen their scope in innovation on means of solving the challenges facing the continent.

    Moyo stated this at the 2013 Murtala Mohammed Foundation Public Dialogue organised by the foundation at Habour Point, Victoria Island Lagos.

    The programme tagged “Investing in Africa’s Future: Unlocking the Potential of our Next Generation of Leaders” brought together many youths, government agencies, World Bank, politicians, technocrats, public analysts, civil society groups and journalists from across the country.

    The progamme focused on identifying youths that possess innate leadership qualities; harnessing the innate leadership qualities in the youth; refining and honing the identified leadership qualities for effective deployment and motivating the trainee leader to desire the vocation of leadership and to embrace the societal responsibility of leadership.

    According to him, over 65% of the population of Africa is made up of youths which are veritable resource in Africa’s quest for development if they are well equipped and empowered.

    He lamented what he called ‘the blame-game’ which the youth exhibit; saying it is inappropriate for youths to blame their leaders for the woes of the country. He described this as lack of insight and ingenuity on the part of the youth, adding that it would be impossible to build a strong and vibrant continent if the trend continues.

    “It is obvious that today’s leaders do not have the solution to Africa’s problems, even as they have continued to fail in delivering essential services that would make the continent a force to reckon with among other continents of the world.

    “We believe there is no time such as now to point the young population towards the direction of sustaining good governance and public accountability that will drive a sustainable African economy.”

    Delivering the keynote address, the initiator of Unleashing the Wealth of Nations Project, Mr. Julius O. Akinyemi called for total overhaul of the education sector for it to meet the challenges in the global market.

    He said: “A vibrant education system is pivotal and key toward breeding a new generation of honest, virtuous, humane and resourceful youths that will finally guide Africa to its greatness.”

    Earlier in her address, the Chief Executive Officer of the foundation, Mrs. Aisha Mohammed Oyebode said that the conference was aimed at creating opportunity for unique insights from leaders and agents of change throughout Africa and shall provide the framework for the confluence of ideas on innovative and dynamic strategies for developing a new generation of leaders.

    “We are eager to unite leadership and education in Nigeria, in order to facilitate large-scale positive change geared ultimately towards developing a new generation of leaders that will finally guide Africa to its greatness.”

    She added that there is no better time to transform rhetorics into action than now and to begin to develop a strong leadership ethos towards solving Africa’s interminable leadership problems.

  • Celebrating foremost African legend

    Celebrating foremost African legend

    THe United Nations Educational Scientific and Cultural Organisation (UNESCO) Director and Country Representative, Prof Hassana Halidou has called on governments of Southwest states, corporate organisations, individuals and Yoruba in diaspora to support the Alaafin of Oyo, Oba Lamidi Adeyemi 111, in his efforts to preserve and promote the rich cultural heritage of Yoruba.

    In a message at the grand finale  of the second world Sango festival held in Oyo town, Oyo State, Prof Halidou said what owners of the culture do not appreciate at home are being cherished, admired and highly valued by those outside and are doing everything humanly possible to acquire it by all means and at all cost.

    Represented by the National Programme Officer for Culture, Mr Ayanwale Olayanju, UNESCO ountry representative noted: ‘’The uniqueness of Oyo traditions is worthy of emulation taking for examples the respect Yoruba people have for the institutional authority, clothing and mode of dressing, the beauty of Yoruba language with its semantics, the use of proverbs and aphorism, different satires of Yoruba poems full of wisdom and philosophy that has no equal all over the world.’’

    He explained that Oyo tradition is the pride of Oyo, adding that it is the main reason why the city continues to enjoy respect among the African nations and the black races in general.

    “This best explained the common saying that due process is the nature of administration in Oyo. This is justice which Sango stands for. It is the practice his Imperial Majesty the Alaafin of Oyo is known for, and this is what Nigeria should be known for because where there is justice, there shall be peace and where there is peace, there  will be development and it is development everybody should be working towards to complement whatever the governments at local, state and federal levels are doing.’’

    Halidou recalled that in 2005, UNESCO declared Ifa as a masterpiece of oral and intangible heritage of humanity, adding that the government of Japan in collaboration with the Federal Government contributed to the establishment of Ifa Heritage Institute located in Oyo town, with former Vice-Chancellor of the then University of Ife, now Obafemi Awolowo University, Prof Wande Abimbola as the sole sponsor since it was established in 2008.

    Earler, Osun State Governor, Rauf Aregbesola in his message stressed the importance of the preservation of culture.

    The governor, who was represented by the state Commissioner for Culture, Sikiru Aiyedun, appreciated the immense contributions of the Alaafin towards renaissance of Yoruba Culture, adding that his administration would not relent in its onerous commitment to bequeathing Yoruba culture its rightful place.

    ‘’Certainly, a lot more work could be done if policy makers would easily and without prejudice, acknowledge the importance of culture in development. Also, there cannot be any development without a serious motivation of the people concerned,’’ he said.

    Factional leader of the Oodua Peoples’ Congress (OPC), Mr Gani Adams who cautioned against the extinction of Yoruba culture, expressed worry over what he described as ‘’wholly assimilation of foreign cultures by younger generation in their lifestyles to the detriment of their invaluable customs and traditions.’’

    However, another glamour was added to the just-concluded World Sango Festival, when a delegation of blacks and foreign nationals performed traditional rites in Yoruba language to the delight of invited guests.

    The guests who came from Cuba, Brazil, Puerto Rico, Germany, Cameroun and South Africa but based in Brazi were led by Chief Adeola Faleye, and  Dr. Olumide Omidire, both of the Department of Linguistics and African Studies, Obafemi Awolowo University (OAU).

    The delegation disclosed that they made it a point of duty to visit Oyo town because of its unique place in Yorubaland in particular, and the entire black race in general.

    They regarded Oyo as their original home, and that where they were living is their second home.

    Specifically, they expressed their delight when they saw Oba Adeyemi 111.

    For about an hour, they thrilled the guests to traditional dances and incantation of Sango praise poetry.

    The delegation later presented the Alaafin with a traditional drum that has 16 different tones, the first-ever said to be presented to any monarch in Africa.

    They also presented video tapes of their songs titled: Canticlces to the Alaafin.

    Responding, Oba Adeyemi thanked both the UNESCO and the World Bank for showcasing attributes of Sango when he was alive.

    The paramount ruler used the occasion to warn against extinction of Yoruba language, which he described as ‘’the most comprehensive and meaningful language in the universe.’’

    Alaafin said: ‘’In everything, be it science, astrology, dressing, language, social sciences or even businesses, Yoruba remains the pace-setter. There  are empirical data and proven track records to show for this assertion. Oyo not only remains centrepiece of Yoruba nations world-wide, but Mecca and Vatican of the richest culture and traditions in the universe.’’

    The occasion was witnessed by the Oyo-Mesi, and the Olori Oluwo Agbaye of Aborigines Ogboni Fraternity of Nigeria and Overseas, who is also the Aare-Ona Kakanfo of Ibeju-Lekki Kingdom, Aare Oladapo Olufowora.

  • ‘Reckless African politicians’ days are numbered’

    ‘Reckless African politicians’ days are numbered’

    Do you think literature has the ability to curb violence?

    African leaders have something to learn from the Arab spring because in a country like ours, people are more radical than the politicians. People are more critical of corruption, about the demand for democracy, gender issues and violence. This shows that as long as people are ahead of the leaders, politicians have to know that their days are numbered. If people are more radical than the politicians, they would overtake them like Tunisia and Egypt where they have no patience for reckless politicians. Anything can happen.

    You founded the Kenyan Oral Literature Association. What inspired it?

    It was founded in 1986 after working as the Director of the Institute of African Studies at the University of Nairobi where I was involved in research in oral literature and tradition,going around the country collecting oral literature materials. My background before then had been on written literature. The Oral Literature Association was formed to bring together people who were interested in the promotion of unwritten literature. Even though Iseized being its chairman in 1990 it is thriving and continues till date.

    You are an advocate of safeguarding documentation of the oral tradition. How come?

    Growing up in the countryside with a grandfather and grandmother, I became abreast with our oral traditions which was an informal education that got me ready for the man I became. Such education helps childrento inherit moral values and norms of society that would shape their worldview and adult life. This is because most traditional stories and proverbs end with a moral tag,which is part of the moral education that a child inherits and grows up with,in which you are taught about the rule of cause and effect.

    Before we were told that African Philosophy is imperia. This, of course, was propaganda to make our cultural values inferior so that we become tamed and manageable.

    What did the Kenyans do to reverse this trend?

    The entire freedom movement, such as the Maumau wars advocated going back to and celebrate the African culture and values. And it was not only in Kenya: the Pan-Africanist movements all advocated it.Jomo Kenyatta, for example, wrote a whole book celebrating African culture entitled: Facing Mount Kenya. And that book was part of his programme to free his people from the lies the colonialists told of our culture. Even here in West Africa, there wereKweme Nkrumah (Ghana), Edward Blyden who wrote books critiquing western education by trying to show that Africans had their own form of education,as I cited in my case, which helped the development of society.

    And just like in those days, I think an intellectual movement is very much desirable in the entire continent which tries to show the uniqueness and potentials that our traditional institutions hold. And I must say that African scholars like Nigerian Professor of History, Prof Alagoa and Prof G.G.Darahhave spent and committed their lives researching into. So much so that whoever have talked about the liberation of or liberty in Africahave had to go back to their tradition to empower themselves. And Nigeria has always been an inspiration in our resolve towards promoting our cultural heritage.

    How come?

    Nigeria has had a cultural policy for a long time, according to Prof Darah, since the 60s, but Kenya only rectified its in 2010. That means that we didn’t have something to guide us. But now we had it and happen to sat on the committee that formedit. I think the revolution is gradually being complete. In the past, there have been all kinds of movements to liberate Kenyans from neo-slavery which has to do with that of the mind but they were not empowered constitutionally. Now, we can see our culture being reflected in our cultural policy and the constitution since we have a new constitution governing cultural activities in Kenya.

    How did Kenyan literature fight back against neo-colonialism?

    Atthe conference of the Nigerian Oral Literature Association (NOLA) in Ibadan,I focused on the philosophy of defining African Literature as a vehicle of African Philosophy,while enumerating the kind of work that is being done in Kenya and East Africa at large in promoting anddocumenting the oral traditions, especially the oral literature.

    In my paper, Documentation of Kenyan Oral Literature, I said since we changed the syllabus in the 70s, we have been deliberately documenting our own oral literature. And the movement has helped to strengthen the place of oral literature in the university curricula because we also deliberately created that change in secondary schools: so from form one to university up to PhD that orientation has taken form.This was made possible through the Department of Literature that helped us to redefine literature; Kenyan Institute of Education, Institute of African Studies which is basically involved in studying indigenous cultures and Bomosa Kenyan where local dances of different communities are performed.

    How was it achieved?

    In 1973, when I was a lecturer in the Department of English Literature,the University of Nairobi, and Wa’Thiongo our new HOD, we argued that we cannot go on studying English Literature at the expense of our own literature; and thereby celebrating values that make the African inferior. So, we not only changed the syllabus but the department’sname from “English Literature” to just “Literature” because it gave us the freedom to study not only English Literature but African Literature. And we de-emphasised English Literature by putting Oral Literature at the core of our studies. And then, we also put the Literature of Africa at the second level of emphasis and then the third level was Literature of the Black experience, whether at home in Africa or in the diaspora. We were, then, free to study European Literature within the context of Literature of the rest of the world. That means that we could also study Asian, Australian, Russian and French Literature. And that gave us more scope and we began interacting with universities across the world, including Nigeria such as the University of Ife and some literary critics like AbiolaIrele, Kole Omotosho and others. They also caught up with that sentiment. University of Ife and University of Nigeria, Nsukkalso caught up with the approach of studies. And now the movement is all over the world. Now we are talking about Post-Colonial Literature which means we are decolonising the approaches that were there before the change.

    Did the cultural renaissance impact on the development of Science and Technology in Kenya?

    That has really empowered Kenyans. So the movement has helped the department of Swahili to teach African literature in translation. In teaching the technical subjects, the language remains English. But the content is ours. Our students are also to study works of other writers outside Africa. But the irony is that very few people go out. They are more interested in learning more about their culture vis-à-vis those of other Africans. Interestingly, in spite of the influence of the Internet, global culture and the craze about international football such as the UEFA League, they are rooted. They can do research in their own indigenous languages and translate their findings in English or into Swahili. People have overcome all the inhibitions: they are no longer trying to prove a point but are just doing it. And some books are in local languages but also we also give prominence to African literatures. For example, Achebe has been on the syllabus for years in secondary schools such as A Man of the People, Things Fall Apart…

    Do you have any translated into Swahili?

    Yes. Things Fall Apart has been translated into Swahili. It is called OkonkwoJuu da. Juu da means ‘hero’. And the emphasis is on Okonkwo as a hero. There is also Ai Kweh Amah’s The Beautiful Ones are not Yet Born available in translation.

    You advocated that scholars should go beyond lecturing their students to lecturing politicians on the potentials that oral tradition holds. Could you throw more light on that?

    With the cultural policy in place, we have been doing over the years that looked like a fight has now been normalised.But then we cannot just sit there and be complacent; we, as scholars, have to back it up with more research: by publishing books with local content and writing textbooks which reflect the new cultural awareness.And the duty is on scholars to do more because some of the communities do not have a well-written Orthography. Part of our assignment as Kenyan scholars is to cover every ethnic group and government should create cultural centres around the country like the National Theatre in Nigeria.

    Have you visited the theatre before?

    I was here in 1977 when we had FESTAC;it was built anew then and plays were being performed in so many places inside. It is ironic that there have been so many controversies around centre, especially in recent times even though I hear it is being refurbished. That is a tragedy, because that is what we were emulating. That is even a loss to us because we felt that is how we want to organise our own cultural institutions. This is where there is a tragedy because our leaders become even brainwashed than the people they are leading. In other words, they put so much value on economic issues where they get hand-outs from. If it is China coming to Africa, they want to please China. If it is America or Europe, they want to please America or Europe…that kind of recklessness is not good. That is where, we, as scholars have a responsibility, not only in educating our students but also ourleaders.

    I think that if we could educate more leaders they would come to appreciate the need to safeguard our culture; not only culture but the institutions that would help us to contain and promote that culture, then we are in business. But if after we have worked so hard and fail to preserve our cultural identity and lose the institutions that seek to preserve and promote it, then we have lost it all and are losing a great deal. In England, they have a centre in Shakespeare’s home that has being promoting his plays from the time Shakespeare die.

    Some are advocating that a centre like that be built in honour of the late Achebe.

    Anytime you mention African Literature, you mention Chinua Achebe. They talk about Things Fall Apart as the African classic that put us on the global map. The man should be honoured forthwith without any doubt. And they should not wait for the outside world to honour him before we follow suit which is witnessed in the literary prizes. We ignore a writer but when he is honoured outside we feel guilty and we do something small for the writer and publishers will begin to court the writer.

    Who is your favourite Nigerian author?

    Surprisingly, it is JP Clark.

    Not Achebe?

    I liked JP Clark’s poetry right from my undergraduate days because he doesn’t agonise about change. In other words, he has accepted his situation. You can see African culture and western influencesin his poems, which emphasises the fact that he is a child of dual like his poem, TheTwo Arms of a Man, showing that he has adapted to the west and kept his African identity. And also the way he captures the Niger Delta, Ijaw’s songs and environment and the very dramatic voice in his poems. I enjoy it very much.

    Does it remind you of home?

    Yes, it does. I started reading his poems when I was an undergraduate student and they really touched my soul. So, I have grown to appreciate them. In teaching West African poetry, I like Wole Soyinka’s earlier poems where he was more simpler to unravel such as Idanre and so on. It is a very unique interface between the Yoruba culture and Western. He explored the metaphysis of the Yoruba worldview very effectively. One critic has called him WS our WS, meaning Wole Soyinka our William Shakespeare. Achebe, I do appreciate because when I was writing my novel entitled: The Drums of Death, I did a lot of research on the politics of my place. I was very much influenced by A Man of the People, which is a satire on a modern politician. We have so many ridiculous politicians too, who are overzealous but have a very gullible character like Chief Manga.

  • African Prudential Registrars seeks N1.2b new equity funds

    African Prudential Registrars (APR) Plc plans to raise about N1.2 billion new equity funds from existing shareholders of the share-registration company to finance its growth plan.

    A source in the know of the new issue said APR is concluding pre-offer processes for a rights issue 1.0 billion ordinary shares of 50 kobo each at N1.20. The shares would be pre-allotted to shareholders on the register of the company as at the close of business on August 23, this year.

    At N1.20 per share, the rights issue’s price represents a discount of 35 per cent to the company’s opening share price of N1.85 yesterday.

    The largest chunk of the new equity funds is expected to be provided by Tony Elumelu’s Heirs Holdings, the pan-African investment company that holds the largest individual stake in APR.

    APR, the only listed share registration company, recently concluded the acquisition of UAC Registrars, the oldest non-bank affiliated registrar in the Nigerian capital markets.

    The company plans to integrate and absorb UAC Registrars to enhance its competitive scale, reduce operating expenses and increase overall profitability.

    Managing Director, African Prudential Registrars, Mr Peter Ashade, said the company was at the vanguard of the consolidation of the country’s share registration industry.

    He noted that APR would consolidate its leading position as a pacesetter in the introduction of technology to the conventional share registration market and the first company to launch an online real-time share registration portal in Nigeria.

    According to him, the company has succeeded in making registration quicker and easier through the use of innovative interactive systems that enable shareholders, stockbrokers and client companies to monitor their portfolio remotely.

     

  • African legends  come alive on  Glo X Factor

    African legends come alive on Glo X Factor

    THE seventh gala show of the Glo X Factor talent hunt show did not come and go without a dose of the thrills the show is known for. Princess Pat set the ball rolling with her performance of Omo mi seun rere, by the late songbird, Christy Essien Igbokwe. Clearing the way for her, some children came on stage to add colour to her performance, lending credence to the song title.

    Decked in the Yoruba owanbe style attire, she sat in the midst of the children as she crooned on. Just like a school teacher, she dispensed timeless messages, including the names of her children and the judges in the song as she admonished them to seun rere (do good deeds).

    It could be because it was her contemporary’s song or maybe Princess’ performance was thrilling, Onyeka Onwenu, one of the judges remarked: “I have to thank you for bringing back memories of my late friend. Your outfit, sincerity and passion are unbelievable. I thank you so much. Christy loved children, and your bringing children on stage clinched it for me.”

    Next on line was Vicky who performed Yvonne Chaka Chaka’s Umqombothi. By the judges’ reactions, it was clear she did justice to the song with her smooth delivery. “You keep fighting and you get better every time,” MI said, commenting on her performance.

    Reggie, who has lost all his contestants in the game, said philosophically, “Everybody is bringing their A game on. I have no other contestants left, so I’m waiting to see who is next.” On her part, Onyeka said, “My friend, Yvonne, will be so proud of you with your performance tonight.”

    DJ Switch was next, and she sang Brenda Fassie’s Voom Voom Daylight. Dressed in a white shirt and orange-flavoured trousers, she shook and waved her horsetail as she performed. Pandering to the applause of the audience, she pranced around the stage energetically. In an amazing blend of traditional African music with hip-hop, she did an inspiring synchronisation of Brenda Fassie’s with homegrown hip-hop.

    Reggie said; “I’m a big fan of DJ Switch. I can imagine young folks getting inspired by your performance tonight.” MI also had sweet words for her: “Your story will be told over and over again. You spoke a language you don’t even know the meaning, yet you communicated with us all. You always make us happier every time you come on stage.”

    The last man standing in the competition, Pheel, was next as he sang Oliver de Coque’s Ibiri ka m biri. On why he chose the song, he said, “The song has a strong message and I’ll like to pass it across in my own way.” And he did just that as he took full control of the song to the delight of the audience. Mid-way into his performance, he switched the style by introducing a hip hop flavour, twisting and turning to squeals of excitement from the ladies.

    Apparently referring to her comment last week when she said she wanted to ‘know’ the real Pheel, Onyeka said, “I think I’ve done you some good. At least, I’ve seen the fun side of you now.”

    Last to perform was Ghana’s Eshun who sang Angelique Kidjo’s Ori. Surrounded by traditional dancers, she explored her vocal quality to the full to elicit applause from the audience. Moving ecstatically in harmony with her dancers, she rapped as fluidly as she moved her body. It was a spicy side of her hitherto unseen.

    MI was obviously thrilled by her performance. “When I was a student in college, Angelique Kidjo came to perform and you reminded me of that moment. You’re going places,” he declared.

    Onyeka Eshun’s performance was “too much.” “You’re going places…you’re a special talent,” she concluded.

    Prior to the opening of the seventh gala show of the Glo X Factor, a video footage was shown in which contestants were asked who they considered their major threat in the house. Interestingly, the majority mentioned Pheel as their biggest threat in the competition.

     

  • Three African airlines seek flights into Nigeria

    Air Zimbabwe, Air Uganda and Binter Canarias have expressed interest in operating flights into Nigeria.

    Other international airlines, who are operating into the country also wanted a greater participation in the market.

    Plans by the airlines were unveiled at the just concluded Routes Africa strategy summit in Kampala, Uganda.

    At the event, different groups and airlines who met with the Nigerian representatives at the event expressed their willingness to partner with the Federal Airports Authority of Nigeria(FAAN) in exploiting opportunities in the Nigerian Aviation market, especially exploring additional routes.

    FAAN’s Managing Director/Chief Executive Mr George Uriesi was represented at the event by the General Managers, Business Development and Planning, Abubakar Achimugu and Nse Ikiddeh.

    The summit also focused on the need for private sector investment and participation in airport management and infrastructure, with emphasis on public- private- partnership, financial and operating models.

    The need to encourage the outright concession of airport development to the private sector to free up public sector funds for airport security and safety infrastructural development was equally discussed by participants.

    Participants at the summit, which addressed issues ranging from Public Private Partnership for Airport Management and Development; the Development of Airports in Africa; New Carriers for new Africa and Understanding Market Opportunities among others, were impressed because FAAN had already adopted most of the models being advocated.

  • ‘Sickle cell disorder is an African problem’

    ickle cell disorder has been described as an African problem.

    According to the Chairman, Sickle Cell Foundation Nigeria (SCFN), Prof Olu Akinyanju, Nigeria tops countries with the most number of patients living with the condition.

    He spoke at a walk organised by the International Finance Corporation (IFC) with the theme Let’s be sickle smart.

    He said there were interventions that could make those living with the disorder live longer, stressing that they are capital intensive.

    The foundation, he said, is funded by individuals from their personal contributions.

    Manager, Promotions and Fund Raising, SCFN, Miss Fatima Ayefu, said it was the first time the foundation would be partnering with IFC, which is a World Bank group.

    She said most Nigerians did not know they were strong carriers of the gene or that they had been faced with the daily challenge of living with the condition.

    ‘‘There are two major objectives of the foundation, which is to create awareness which is what they do in various ways and also to raise funds for the victims”, said Fatima.

    She said: “IFC has been partnering with the foundation to get the people living with the sickle cell gene. At the moment, we have five clinics made available for them. They also serve as counselling centres. It is a way of helping them battle the disorder.”

    Ayefu said the most important aspect of the walk was majorly to take leadership on the disorder.

    Mrs Bunmi Adeleye, who is a sponsor, said the programme has enlightened many on sickle cell.

    She said: “This is my second time of sponsoring a walk-Marathon. In reality, I did not want to participate in the event but in all it has been a wonderful turn out, with the fact that it did not rain.”

    At the event were persons living with sickle cell, sponsors of the Sickle Cell Foundation of Nigeria (SCFN) and some dignitaries. Ace Nigerian Comedian, Julius Agwu took to the streets in a seven-kilometre walk from the National Museum, Onikan, Lagos through some streets and then back to the museum to raise awareness on sickle cell disorder (SCD).