Tag: African

  • UN to African leaders: make  malaria, others centre of health policy

    UN to African leaders: make malaria, others centre of health policy

    About 1,000 days to the Millennium Development Goals (MDGs) deadline, the United Nations (UN) Secretary General, Ban Ki-Moon has urged African leaders to place AIDS, tuberculosis and malaria at the centre of public health policy.

    Ban Ki-Moon, who was represented at the Abuja+12 African Union special summit on AIDS, tuberculosis and malaria (ATM) by Prof. Babatunde Osotimehin, the UN Under-Secretary-General and Executive Director of United Nations Population Fund (UNFPA), said the goals were in sight but what was required was effort and strong leadership.

    He said: “Less than 1,000 days remain until the MDGs deadline. The goals are in sight but much still needs to be done. Let us heed the warning of history: failure to maintain a momentum can halt and can even reverse progress. My call at Abuja+12 is for renewed leadership and increased domestic and international funding – new investment in improved tests and drugs, stronger health services to deliver them.

    “This summit can provide a tipping point in Africa’s progression health. Let us place AIDS, tuberculosis and malaria at the centre of public health policy, including in humanitarian aid, peace-building, conflict resolution and development. Let us finish the job begun at the beginning of the century so we bring greater security, opportunity and prosperity to all the people of Africa.

     

     

     

     

  • A decade of African women’s rights

    IT remains a fact that gender parity is a challenge for women across the globe. Yet the African continent boasts an exemplary legal instrument that guarantees comprehensive rights to women – The Protocol to the African Charter on Human and Peoples’ Rights on the Rights of Women, which will be marked it 10 year anniversary on July 11, 2013. Commonly referred to as the Maputo Protocol, this progressive convention aims to make it possible for women in Africa to take part in the political process, to achieve social and political equality with men, to take charge of their reproductive health and to put an end to harmful traditional practices such as female genital mutilation.

    As the name suggests, it was adopted by the African Union (AU) at the Union’s second summit in Maputo, Mozambique on July 11, 2003. Having been ratified by the required 15 member nations of the African Union, the Protocol entered into force on November 25, 2005. By January 2013, 48 of the 54 AU member states had signed the Protocol, 36 of which have now ratified and deposited their instrument to the African Union.

    Established in 2004, The Solidarity for African Women’s Rights Coalition (SOAWR) is made up of 43 civil society organizations from across Africa with the secretariat hosted by Equality Now in Nairobi, Kenya. The coalition has played an important role in exerting pressure on governments during AU summits and other important regional and national meetings to not only push for ratifications, but also for African women to enjoy the rights provided in the Protocol.

    The 18 countries who have not yet to ratified the Protocol are Algeria, Botswana, Burundi, Central African Republic, Chad, Egypt, Ethiopia, Eritrea, Madagascar, Mauritius, Niger, Sahrawi Arab Democratic Republic, Sao Tome & Principe, Sierra Leone, Somalia, South Sudan, Sudan, and Tunisia.

    Although ratifications are a necessary step to securing women’s rights in Africa, major challenges remain which are deeply embedded social and cultural factors that are extremely difficult to tackle. The key challenge is to ensure that the Protocol becomes a tool for women’s empowerment and a force for freedom in Africa.

    To overcome these challenges, there is a need to create awareness among civil society organizations at national and grassroots levels so that they may use the Protocol as a tool to hold member states accountable.

  • Go patchy the african way!

    Go patchy the african way!

    HAVE you ever thought of the different ways you can wear ankara? The likes of Visco and Da viva give fascinating and mind-blowing effects in any design. There is actually nothing you cannot make with the fabric. It’s a new way of looking trendy in the African way.

    Interestingly enough, the ankara fabric can also be patched with jeans, made into a bag and many other lovely accessories. Nothing speaks more African than this

     

    How to care  for Ankara fabric

    IT could be frustrating when your ankara fabric does not come with washing instructions. You don’t know whether to hand-wash or machine-wash, but the task can be made easy by following these simple steps:

    1. Don’t wash with detergent. Use mild soap

    2. Iron gently

    3. Rub gently

    4. Squeeze gently while rinsing.

    As simple as ABC!

  • Jonathan to confer with African leaders on piracy

    Jonathan to confer with African leaders on piracy

    President Goodluck Jonathan is due in Yaounde, Cameroun today to participate in the Summit of West and Central African Heads of State and Government on Maritime Security in the Gulf of Guinea.

    The summit begins tomorrow. It is coming against the background of rising incidents of piracy in the Gulf.

    President Jonathan will be joined by other Heads of State of the Economic Community of West Africa States (ECOWAS) and the Economic Community of Central Africa States (ECCAS) to deliberate on new proposals and a joint action plan to tackle piracy and maritime criminality in the region.

    Documents to be considered and ratified at the Summit include a Memorandum of Agreement among ECOWAS, ECCAS and the Gulf of Guinea Commission on maritime safety and security in West and Central Africa; the policy statements of the Heads of State and Government on maritime safety and security; as well as a Code of Conduct on the fight against piracy, armed robbery and illegal maritime activities.

    It is expected that at the conclusion of the summit, legal instruments for cooperation on maritime security in the Gulf of Guinea will be adopted by participating heads of state and government.

    On President Jonathan’s entourage are : the Minister of Justice, Mr. Mohammed Adoke; Minister of Interior, Mr. Abba Moro; Minister of Transport, Alhaji Idris Umar; Minister of State for Defence, Erelu Olusola Obada; Chief of Naval Staff, Vice Admiral Joseph Ezeoba; and Director-General of the Nigeria Maritime Administration and Safety Agency (NIMASA), Mr. Patrick Akpobolokemi.

    The President will also hold bi-lateral talks with President Paul Biya on issues such as border security and the welfare of Nigerians living in Cameroun.

     

  • A new boost for African Literature

    A new boost for African Literature

    As the Etisalat telecom firm adds another literature prize to the array of the existing ones for African literature, Edozie Udeze speaks with Nigerian writers on this development

     

    The voices were somewhat discordant. “The good times are here for African literature.” “No, it is not yet uhuru.”

    But in a way, they all were excited to welcome this latest development to lift African literature to a higher level.

    The attention seems to be focused more on prose fiction and short stories, when poetry and drama are being left out.” It was indeed with mixed feelings that Nigerian writers welcomed an additional literature prize which was announced by the Etisalat telecom company last week in Lagos.

    Even though many writers have described the literature prize as quite ambitious and value-driven, aimed totally at giving African prose writers the opportunity to win and grow their trade, the emphasis, in the contention of most writers, is that literature should be allowed to breath on its own. African literature should be given the space to dictate to its readers in such a way that the stories told by Africans have to be seen to be the true representation of African scenes, African events, African affairs, African stories and indeed what the people believe and stand for.

    Etisalat Literature prize.

    While launching the prize last week, Ebi Atawodi of Etisalat, said the prize was being set up, among other salient issues, “to support African writing which is going through an era of great impetus.” She adde: “Now with new writers emerging each year and the popularity of African literature clearly on display at international awards it’s proper to give more attention to literature presently.”

    She went on: “These examples can be seen in the Caine Prize, the Man Booker Prize and the Women’s Prize for Fiction. So, the best in African literature may yet be ahead. It is now time to create a pan-African homegrown platform that promotes and celebrates emerging talents, especially in fiction.”

    Etsalat made it clear that the prize was conceived and instituted as an essentially pan-African award to look into the literary elements that constitute the African peoples where ever they are. This is why it is structured to be awarded to purely those whose works are fresh and appearing for the first time. These works have to be written by authors of African origin and descent and solely from the point of view of African values, both in terms of content and subject matter. The prize winner will get a £15,000 cash prize and a one-year residence in a university in the Middle-East, among other prizes.

    Is the prize real?

    While the institution of more prizes speak good of the level of literary firmament in Africa, a lot of writers still express some reservations about the motive, the conditions and reasons for these prizes. Denja Abdullahi, the Vice President of the Association of Nigerian Authors (ANA), in his own reaction welcomed “this addition to the array of prizes we have for writers to aspire to.” He, however, observed: “But like I always say, I do not believe any award or prize confers any excellence on a prize of writing. It only acknowledges the presence of merit in a given writing based on the criteria governing such an award or prize.”

    Abdullahi’s argument is that no award for literature should be set up with the primary aim to correct anything or for the panel to start influencing what is written. He gave example with the Caine Prize which many have criticised in recent times for making Africans write for neo-colonial sentiments. “The Caine Prize has a lot of neo-colonial or is it post- colonial pretentions. What we are saying is that an award should be simply set up to promote good writing, encourage reading and the labour of love of writing and nothing more.” Abdullahi is an ANA award-winning poet.

    In the same vain, Arnold Udoka, a renowned chorographer, playwright and poet, observed that “the Etisalat literature prize for African fiction must be considered in the context of existing literature prizes in Africa – ANA and NLNG.” He however, asked: But then, what is informing the philosophy behind the prize? It must be seen to go beyond literature prize being trendy globally or for Etisalat’s brand visibility through the arts or a UAE expression in literary capitalism.”

    Udoka whose poetry collection, I am the Woman, adorns most bookshelves all over the world, noted, however, that “from the outset, the prize promises to be more than the presentations of the award, brush the dust from our backsides, walk away and wait for next year’s award. It is clear that the Etisalat African fiction award intends to fill the literary impact lacuna created by existing awards which fail to promote the book or the writer.”

    “Let’s therefore hope,” Udoka said “that by this gesture, Etisalat is taking the African writer to the market space/place.” This, to him, should be the guiding spirit behind the prize which he equally pointed out should not be allowed to deviate from the principle of making African stories be wholly African.

    Neglecting other genres?

    Apart from the Nigerian LNG prize for literature which rotates its prize among the four genres of literature, the Caine, the Etisalat and some others have no room for drama and poetry. Many Nigerian writers have frowned at this utter neglect, saying that it does not speak well of literature. “Is this supposed to dampen the creative drive of writers in these two genres?” was how Daggar Tola, chairman of the Lagos State Chapter of the Association of Nigerian Authors (ANA) reacted to the issue. Yet to him, “the more prizes for literature, the merrier, for it will encourage writers who labour hard to write.”

    Abdullahi’s regret also is that no one even tries to look in the way of poetry and drama so as to keep those fortes in the eye of the people. He said: “Oh, my worry about all these explosion of literary prizes is that no one remembers the poet and the playwright when instituting such. Are we now saying that those who write those genres are not worthy of acclaim or that the genres themselves have no contemporary relevance?” This is what the literary clan in Nigeria and Africa have to note and bring to the attention of the public for literary discourse.

    As for Udoka, this unfortunate development, as it were, calls for worry and concern. He said: “My little objection is on the emphasis on fiction and the limitation to prose only. This might in the end, limit the sphere of literary expression and discourse. But then, the prize, to me, creates an opportunity to excite, encourage, explore, exploit, promote and project the creative dexterity and vibrancy of the writers of the mother continent.”

    Uniqueness

    The core content of the Etisalat prize lies in the fact that more attention will be focused on the writer and his work. While other literary prizes in Africa may be for the good of the prize money and what the author can do with it, Atawodi of Etisalat declared otherwise. She said: “We are de-emphasising the money issue and focusing more on value for the writer and his craft.”

    She equally drew attention to the fact that the winner will be mentored and guided by Giles Foden, the world-acclaimed author of The Last King of Scotland. And in addition, 1,000 copies of the book will be distributed to choice schools throughout Africa. The intention is to make the book known and also encourage the author to be of more relevance to literature.

    Also, the winner will be taken on a four-nation tour where proper attention will be paid to his work. Apart from that, the writer will be allowed an all-expenses writers’ residence in a choice university in the Middle-East. All these, to Atawodi, are to enable the winner gain more exposure, have enough time to think and write more so that literature will continue to grow, thrive and ferment.

    Generally, writers noted that the panel of judges should no longer be an exclusive affair of university professors who view literature from an elitist angle. According to Abdullahi, “we leave out the ordinary reader in the assessment of what is good literature and yet we cry that people are not reading. Therefore, members of the writers’ clan should be on the panel. That way, the views will be balanced and totally representative.”

     

  • African politicians

    They are liars……

    They speak fire…..

    Sons and daughters of AFRIKA

    Lost shepherds of the black race

     

    A generation of dark clouded minds

    They sold future pride and priorities

    They cultivate false traditions

    ……… unvalued diamonds of black origin

     

    They kill genuine black leaders

    They mislead the continent

    They sustain poverty, theft and anarchy

    They are tyrants, cruel, nothing but EVIL

    ALAS!!! The black slaves of honour

     

    Black power to the Black people

    Selfless and determined

    Loyal and Committed

    Like Madiba, Dan Fodio, M. Ghadaffi, and Luther King

    ALAS!!! Black slaves of honour

     

    Come back to the black rhythm

    Black power to the black people

    Save the continent from the accursed

    Who stole and run hidden in the QUEEN’s land

    For asylum and investments

    ALAS!!! Black slaves of honour

     

    Your Labour shall never be in vain

    Black power to the black people

    We’ll secure our farmlands

    We’ll secure our resources

    We’ll remain BLACKS and PATRIOTS

     

     

     

  • Association to hold African Night

    National Association of Accounting and Finance Students, University of Ilorin (UNILORIN) chapter, is set to hold its second Annual Award and African Night.

    The event, slated for Excellence Hall, will take place on April 26.

    According to the Social Director of the association, Kabir Mustapha, the event is to promote and celebrate African culture, and to avail students of the department the opportunity to socialise and interact with one another.

    Kabir said those that contributed to growth of the association in the last one year would be honoured. He said Gabriel Afolayan, a Nollywood actor, would be the guest of honour while the Head of Department will be the chief host. CAMPUSLIFE gathered that the event is supported by Coca-Cola, House of Tara and Etisalat.

     

  • Achebe’s legacy and more African voices in U.S.-Africa policy dialogues

    Chinua Achebe, the literary giant from Nigeria, passed away last Thursday. In his various writings, Achebe challenged the then Eurocentric perspectives and instead brought an African perspective to the story of colonialism in Nigeria as expounded in his books, Things Fall Apart and No Longer at Ease. These books showed the clash between the Igbo and the British in Nigeria: first from the perspective of a Nigerian father, and in the second book from the perspective of his European-educated son.

    Before Achebe, Amos Tutuola, Camara Laye and other African literary titans, the narrative of the African region and colonialism was handled primarily by the likes of Joseph Conrad, John Locke and Joyce Cary. Of course, these European perspectives are not entirely invalid. However, they represent only one broad perspective of Africa. As the old saying goes “Until the lion learns to speak, the tales of hunting will always glorify the hunter.” Fortunately, Chinua Achebe’s stories strengthened the African narrative and inspired future writers to realise the possibilities for African literature, as Chimamanda Ngozi Adichie says in her Ted Talk, “I realised that people who looked like me could live in books.” Adichie, the author of Half of a Yellow Sun, takes Achebe as a lesson to avoid the “danger of a single story” or a single perspective. She also points out that in some cases the ability to voice a particular perspective sometimes boils down to how much dominance the story teller has, “How (stories) are told, who tells them, when they’re told, how many stories are told — are really dependent on power.”

    In the African policy dialogue in Washington, as in literature, there is a tendency for a single narrative or perspective to dominate otherwise complex and varied perspectives of the continent. For example, The Economist deemed Africa the “hopeless continent” in the early 2000s. This narrative was recently retracted by the magazine and revised as “A hopeful continent”. In policy discussions in Washington, it is not uncommon for think tanks and briefings on Capitol Hill to feature panel discussions on African policy issues with experts sourced entirely from Europe and the U.S. The perspectives advanced in such forums could be well informed, but like the pre-Achebe writings, the narrative ignores the African perspective. As we mourn the passing of this great literary hero, we see our mission at the Brookings Africa Growth Initiative to take Achebe’s message forward by incorporating African voices in the policy dialogue on Africa in Washington. By amplifying and raising African voices in the U.S.-Africa policy dialogue, AGI complements the U.S. or European perspectives to facilitate better decision-making and to avoid missing opportunities that could potentially benefit both the African region and the United States.

     

    •Culled from www.brookings.edu

     

     

     

     

  • No hope for an African Pope?

    No hope for an African Pope?

    SIR: I do not know whether religion is a reflection of Man’s dream to become god. But I do know that Rev. Georg Ratzinger (elder brother of Pope Benedict) is playing god in the affairs of who becomes the new Pope.

    According to him, “In Europe we have many very able people and the Africans are still not so well known and maybe do not have the experience yet”.

    Certainly Rev. Georg Ratzinger belongs to the class of men who seek to further the excessive segregation in the church. To submit that Africans are still not so well known is not only mendacious but a reflection of incurable ignorance and unforgivable spiritual criminality. Since the Bible contain stories of Africans and Africa, then who is Rev. Georg Ratzinger to say that we are still not so well known? Sincerely the Bible makes him a pathological liar. I suggest that the man should refer to his Bible for details.

    In his reasoning, African’s do not have the experience to lead the Catholic Church. I ask what; experience does Cardinal Peter Turkson of Ghana and Cardinal Francis Arinze of Nigeria need again after serving the church for donkey years? Is it that our African Cardinals cannot officiate mass with theological impeccability, pray the rosary with spiritual efficacy, give communion and perform other public functions with uncommon dexterity? The man would have won my admiration if he had said that the pope is an exclusive reserve for the whites.

    However, I urge the catholic faithful of African extraction to remain strong in faith despite the attempt to make the issue of who becomes the next Pope a matter of white versus black. But let’s not forget to thank our God because God is neither white nor black. Those who know Rev. George Ratzinger should not forget to let him know that in America, his types stood against African-Americans on the basis of colour. But today, history has shown that they can’t be defeated any time. If he does not understand, he should go ask President Barack Obama.

    I call on lovers of God and humanity to resist those who seek to build the church on the pillars of black and white dichotomy. Racism has no place in the church.

    Godfrey Ehi O.

    Benin City

     

  • ‘African banks lead sector’s innovation’

    The Group Managing Director, First City Monument Bank (FCMB) Plc, Ladi Balogun, has said innovation in mobile payments, financial inclusion, and regulatory intervention is making sub-Saharan African banks the future of sustainable banking in the continent.

    In a presentation made in London, Balogun said: “In a region that is often a slow follower, African banks are increasingly becoming first movers.”

    He cited M-PESA, the Kenyan banking system and the role its regulator has played in promoting mobile payments and financial inclusion which has resulted in the highest mobile payment penetration numbers in the world.

    Balogun also cited a leading South African bank recently conferred with a global award for innovation, with solutions such as social (network) banking, cardless Automated Teller Machine (ATM) withdrawals, unique branch formats, aimed at increasing accessibility and convenience.

    In the case of Nigeria, Balogun said regulatory innovations, led to one of the boldest and most efficient crisis resolution efforts to be recorded by any bank regulator in recent times. He noted: “Within three years the Nigerian banking industry has gone from non-performing loan ratio’s of over 25 per cent to less than five per cent, and aggregate industry operating profit likely to cross $3 billion in 2013.”