Tag: agony

  • Landlords’ agony

    Landlords’ agony

    Landowners claim that after buying plots, with documentations to show, they still face daunting hurdles in developing them. GBENGA OMOKHUNU reports

    Which is easier in the nation’s capital: to rent an apartment or buy land and build? Either way, Abuja residents are finding it very tough, but those who choose to build seem to be gnashing their teeth more.

    Landowners in Dei-Dei community in Abuja Municipal Area Council (AMAC) are a case study. Those who bought land there since 1999 said they are finding it difficult developing their land because the past administration of Senator Bala Mohammed frustrated their efforts. They claimed that the plots they bought were revoked and that there were attempts to reallocate them to new developers.

    Chairman of Zaudan Pazeri Property Owners Association, Elder Friday Ugoala said that the land owners were allocated plots in 1998 and 1999 through an ad hoc committee and that they all complied with all the processes and fees demanded by the FCT administration.

    They also said that their plots were again recertified under the Mallam Nasir El-rufai administration and that AGIS acknowledged their documents being in process.

    Ugoala said the authorities denied them Certificate of Occupancy and refused to approve their building plans, a development he said crippled their efforts.

    “What we have been going through is serious emotional trauma which is beyond description,” he said.

    “Imagine allocations that were made since 1998/99 and the government officials sat on them. If there were C of Os and building plans had been approved since then, we would have been living in our respective houses. Can you imagine the cost of rent in Abuja, and since that time till now, you cannot imagine how much we have suffered in the hands of landlords all this while.”

    Ugoala said the victory of President Buhari at the polls is a good omen to oppressed citizens like them because is it known that President Buhari is a man of the masses and his administration is masses-driven.

    “So, seeing that the masses are fighting for a just cause, we have no iota of doubt that this present administration will order a reversal to what was on the ground, concerning Zaudan Pezerri and Phillindabo layouts.

    “We sincerely beg President Buhari to order a reversal to what was on the ground; Zaudan Pazeri and Filindabo layouts have received ministerial approval and they are authentic layouts. All that they required for us to do we complied, we made all the necessary payments, the files, processing fees, and everything, they were computerized and regularized. So, anything on the contrary, means injustice. We are begging the present administration to see to our plight, so that we can develop our plots and have places to call our own. Been tenants here and there are an embarrassment for us,” he said.

    Another affected landowner,  Mrs. Maria Okafor,  a business woman, lamented that she has been going through serious emotional trauma since the issue of the land started with the FCTA,  because she purchased the plot of land with her hard earned money from the business she does.

    “We bought the land with every necessary paper and all the money demanded were paid and they were well documented at AGIS. We are appealing to the incoming Minister to come to our rescue, because we are really suffering. Presently, I can hardly eat or sleep well, because of this land problem with the FCTA. From my age and the way I look presently, you will know that I have been going through serious emotional trauma, as a result of this land matter. President Buhari should come to our rescue,” she said.

    Another affected land owner, Mr. Chioke Ephraim, a lawyer, explained that the affected cut across profession, both rich and poor, also the indigenes of Zaudan, Pazerri, Sabon Gari and Filindabo villages that own farms of cash crops and economic trees.

    “Because when the government considered that they do not have cash to settle them for their cash crops and farm produce that are involved in the layout, they were then compensated with plots according to sizes of their farms and the numbers of cash crops and tress that were involved.

    “I believed that if there an allocation, the position of the law is that before that particular property that is allocated to somebody is taking over from the person. The person that allocated it may have said he wants to withdraw the allocation he made to the occupant, but before he could do that, it must be for public interest.

    “You do not rob Peter to pay Paul. Looking at it, we have found out that allocation that was validly made to our members, more than 1000 people and somebody will just wake up and say he wants to claim the lands; it is not possible. You know that government is a continuous process and it was not Senator Bala Mohammed that made the allocation, but it was done by an FCT Minister then, through the committee set up by him.

    “Even if they want to revoke the allocation, there are procedures to follow, with good reasons why it should be done. But nothing like this has been done and we look at it as injustice and we believed that the court is the last hope to the common man. We believe that this fact, if they are made known to the court as we have made, we will get justice. We also have hoped that President Buhari will come to our rescue and will not allow the masses to by punish unjustly by any administration,” he said.

     

  • Printers’ agony as bulldozers move in Kaduna

    Printers’ agony as bulldozers move in Kaduna

    Some of the victims said the demolition was hasty but the government insisted that due notice was served on illegal occupants of school land. BLESSING OLAIFA reports that the recovery left shop owners in pains.

    •Scenes of the demolition
    •Scenes of the demolition

    The victims of the second phase of the demolition plan were the unwelcome occupants of a Kaduna State school land. In the first phase, in the first 100 days of the Malam Nasir el-Rufai administration, 39 residential buildings were pulled down in the university town, Zaria. That exercise triggered panic and anguish. The government explained that the demolished buildings were illegally built on land allocated to public schools.

    The second phase has caused probably just as much grief. The area targeted by the government bulldozers was a mini-printers’ paradise. Mr Ibe Emeka who owned three printing shops there, all of which were pulled down, said there were over 231 stalls to which no less than 1000 people laid claim, each shop having about five workers. Emeka reckoned that millions of naira was lost in the demolition.

    What attracted them to the school in the first place? It must be its centrality, being in the Kaduna metropolis. Otherwise, the school, Government Secondary School, Doka, whose land they were accused of occupying illegally, has pretty little to offer. It is decrepit, its space grossly underutilised.

    The printers and shop owners have been counting their losses since the demolition. They woke up to see government bulldozers around their shops.

    The government had ordered everyone whose buildings were standing on land belonging to public schools to show proof why the buildings should be allowed to stand. Some of those who were afraid of being affected by the exercise went to court, trying to stop the exercise. But the bulldozers went to work again even when the case was pending in court. Some of the shop owners are of the view that they were not informed of the exercise, while some of them claimed to have received extension in their quit notice. The shop owners said they were not aware of any warning issued before the government bulldozer moved to the sight of the school premises.

    Government officials insisted that warnings were issued in July. According to them, the warning issued in July covered all parts of the state where government lands have been illegally taken over by unauthorized persons.

    The demolition at Government Secondary School, Doka, reportedly caught many residents and owners of shops unawares. The areas affected were Muri Road by Lagos Street, Lokoja Road, Gwari Road and Cameroun Road. All the shops were pulled down by the government bulldozer under the supervision of officials of the Kaduna State Urban Development Agency.

    Emeka, whose three shops were demolished, said,

    “We have over 1000 people affected by this development with millions of naira being lost on a daily basis. We were surprised beyond words when the government bulldozer moved here with government officials and security agents. It was shocking that a democratic government could act in a way that suggests that the people do not matter, or could one say it was because they have got what they wanted and we have to live with this for the next four years”.

    He said that assuming the government had the best of intentions, the way and manner it carried out the demolition showed that the government no longer has feelings for the masses as hundreds of families are affected by the action of the government.

    Emeka lamented that what happened showed that government can wake up any day and send people away from their homes and places where they are earning their legitimate income.

    When The Nation visited the school, the buildings were old, unkempt and dilapidated. In fact weeds have taken over one of the abandoned staircases of the building. There was damaged school furniture packed inside classrooms, while students take lectures on one end inside the classrooms with cracked blackboards. The school has capacity to take 400-500 students, but the patronage is very poor.  It was discovered that the shop owners and printers took advantage of the neglect of the school to help themselves. The school was not protected with perimeter fence to discourage would-be encroachers on the facility. It was gathered that local government officials also colluded with the businessmen to allocate small portions of land surrounding the school to entrepreneurs who are desperate to own shops in the city centre.

    One of the entrepreneurs who is a graduate of Ahmadu Bello University, Zaria, Malam Mohammed Nasir said the government did not give adequate notice regarding the exercise. According to him, a government that was elected by the people only a few months ago should not have made demolition of buildings and shops its priority.

    “People are suffering in this part of the country. There are problems of unemployment, insecurity, armed robbery, kidnapping, etc, and the people that are directly linked with these problems are the youths. Yet a government that had barely spent four months in office is compounding the problems”, he lamented.

    Malam Nasir said he was baffled that the el-Rufai government could not look at the far reaching implications of demolition peoples shops and houses at a period the country is plagued with inadequate shelter and poverty. He said it was unfortunate that the governor and his team were concern about the aesthestics of Kaduna city and its environs. He said it was painful that the government failed to carry people along taking into consideration the fact that the masses are also stakeholders in the country’s journey to development.

    The Assistant Head Teacher of the school, Mr Leo Danjuma said the demolition of the shops was a welcome development. He said the school authority had complained over the years that the presence of the shops around the schools was making the environment not condusive for learning. But that their complaints were never taken serious.

    He said, “We are happy that all the shops were demolished because once Power Holding Company of Nigeria takes light and the printers put on their electricity generators, the next thing we do is to close the school for the day because you cannot teach with the noise pollution of the atmosphere. We have been held hostage by these people for a long time. Thank God, we have a corrective regime and everybody will learn his or her lesson, including local government officials who allegedly allocated the land to them and have been collecting taxes from the shop owners and printers”.

    Mr Danjuma called on the state government to expedite action on the complete rehabilitation of the school, saying whenever there is rainfall, the school closes for the day because the roofs are leaking and there are always fears that part of the building structures that have become weak might collapse. He said government should also look into the problems associated with the on-going verification exercise in the state as majority of teachers have not been paid in the past three months. He said morale is low among teachers and the situation is compounded by an unfriendly environment for teaching and learning.

    The spokesman of the state government, Samuel Aruwan told journalists that the exercise was not a witch-hunt. He also dismissed insinuations that the state government was insensitive to the plight of the people, insisting that the efforts of the present administration were geared towards recovering all government lands that were illegally acquired. The Nation observed that most of the people affected by the demolition were printers and shops owners dealing in printing materials such as ink, papers, and plates. Others are business centres, and restaurants. Many of them were seen moving out whatever remained of their properties from the sight of the demolished shops. It was gathered that majority of them are non-indigenes and have been in the business for over 20 years.

    Aruwan later circulated a statement saying the interim chairman of Kaduna North Local Government Area Alhaji G. A. Kurfi has been suspended and that “local government councils have no role in the land recovery process beyond gathering and forwarding information to the appropriate agencies”

    The statement further said, “Recent actions undertaken within Kaduna North local government council under the direction of the interim chairman did not comply with the guidelines for the land recovery exercise.”

    One of the printers who gave his name as Elder Oni said the government should have relocated them to printers village with modern facilities to work rather than throw them out of business. Elder Oni who said he is married with four children said government action would have negative impacts on his family as he would have to look for something to do or manage in another person’s shop within the area before he could attend to other pressing family challenges such as payment of school fees.

    Elder Oni advised the government not only to consult widely before embarking on such mission, but also to provide alternative shops and accommodation for the people. He called on President Buhari to intervene regarding the approach of Governor El-Rufai to demolition of buildings and shops in Kaduna state. He appealed that government should not worsen their economic predicament with policy that would render them homeless or jobless.

     

     

     

  • Agony of poor policing

    SIR: Spate of burglary in rural communities is compounding the plague of poor folks and the anxiety of city dwellers who have to lock down their village homes after each visit.  Life never leaves one with an easy choice.  If it is not one thing, it is another.  Residents of Anambra State have been living happier since the excellent effort of Gov. Willie Obiano to drastically cut down the high incidents of kidnapping.  Atmosphere of security has prevailed in the state.  Of late, it appears criminals have reverted to old time burglary.

    Effort by government to focus on wiping out kidnapping might have inadvertently opened a hole for burglars to sneak through.  Perhaps, it is celebrating the success of reducing incessant kidnapping so soon that allowed security operatives to move their eyes away from vigilance for other crimes.  For whatever may be the reason, a reassessment of the process is needed for calibration of security measures in rural areas.

    The vacuum in protecting the poor in rural areas is disturbing.  Some people make the horrendous joke that because the burglaries mostly affect the poor that is why there seems to be neglect by law enforcement to address the scourge.  Unlike the spike in kidnapping which became a policy issue.  The worst case scenario is that victims have nowhere to make complain.  They fear that going to the police will wind up costing them more.  Officers will demand money to carry out investigation.

    Transitioning in many rural communities is bringing new residents who are not indigenes.  The old method of natives securing their villages is no longer effective.  Most of the civil defense men are aged and not capable of surmounting the wave of burglary activities.  It is scary that villagers have no one to protect them, especially, at night.  I hope government would increase community policing in rural areas.

    • Pius Okaneme,

    Umuoji, Anambra State.

  • Agony on Abakaliki-Afikpo Road

    Agony on Abakaliki-Afikpo Road

    The agony on Abakaliki-Afikpo Road persists, leaving motorists and commuters groaning. The road has become virtually impassable.

    Speaking to The Nation, a commercial bus driver, Mr Lawrence Eze lamented the inability of the Federal Government to complete the road.  He said a journey on the road which usually took 45 minutes now takes between one and a half hours and two hours.

    He said:” We spend more on fuel and repairs on our cars because of the bad road”.

    A passenger, Mrs Cecilia Otu, urged the Federal Road Maintenance Agency (FERMA) to immediately start remedial work on the road to help reduce the suffering of commuters pending when the federal government will complete the road.

    A few years back, contracts were awarded for the construction of the road by the Federal Ministry of Works to two companies. While the Chinese Civil Engineering Construction Company (CCECC) was awarded the portion from Afikpo to Abaomege, an indigenous company, UNIGLOBE, was awarded the section from Abakaliki to Onueke. Both sections have since been completed.

    Curiously and disappointingly, the middle section from Abomege in Onicha Local Government Area to Onueke in Ezza South Local Government Area of the State Onueke was abandoned by the federal government.

    This section which has since become a death trap to road users is what is causing lots of pain.

    At the height of the rainy season, that section was impassable as many trucks usually break down on the road, blocking the road and trapping road  users who are forced to navigate dangerous pathways though the villages.

    The villagers also capitalize on this by erecting emergency toll gates and levying taxes of between N200 to N1000 on the drivers before you are allowed passage.

    A bus driver of Imo State Transport Company (ITC) who gave his name as Okey Emmanuel complained bitterly on the deplorable state of the road.

    “My brother, that portion is very bad; it slows us down each time we are driving to our destination. The federal government should quickly award that road if they have not done so, because it is posing serious threat to road users.

    “Each time, I am driving through that spot at night, I hold my heart in my hands; armed robbers can easily attack and rob any vehicle without any restriction from security operatives in the area. That spot is very bad”.

    He wondered why the federal government will award contracts for both ends of the road and leave the middle section unattended.

    “Their action defeats the purpose of the road construction as one can’t get the maximum satisfaction of plying the road.”

    The gullies on the roads are so deep that most cars which ply the road are often sent to the mechanics for repairs.

    Mr James Nweke, who lives within the axis of the road, complained how commuters would leave the bad spot and navigate through family compounds because of the state of the road.

    He called on the Federal government to expedite action adding that the completion of the road would add aesthetic value to it and further give commuters confidence to ply the road.

    Meanwhile, Ebonyi State House of Assembly summoned the Director of Federal Ministry of Works in the state over the deplorable state of Abakaliki-Afikpo highway which it said has led to carnages on the road.

    Moving a motion under matters of urgent public importance, the member representing Afikpo North-West constituency and Deputy Leader of the House, Hon. Kingsley Ikoro said the road has become impassible and has disconnected the Southern part of the state from the capital city and the neighbouring states of Enugu, Cross River, Abia and others.

    He called on state government through the ministry of works to intervene on the road by providing palliative measures to reduce frequent road crashes on the road.

    He maintained that as an agrarian state, transportation of farm produce from that part of the state to the capital city has become difficult following the deplorable state of the road.

    Hon. Nkemka Okoro representing Afikpo south-west who seconded the motion corroborated the need for urgent repair of the road to douse the sufferings of the people that ply the road on daily basis.

    Other lawmakers who spoke including Chris Usulor representing Ezza South state constituency aligned themselves to the timely and urgency of the motion.

    Hon Usulor said the situation becomes worrisome especially given the fact that the it is already ember months and the festive period of yuletide is fast approaching when more vehicular traffic is to be witnessed on the road.

    The Speaker, Hon. Ogbonnaya Nwifuru after listening to the contributions of the lawmakers urged the state government through the ministry of works to immediately embark on emergency repair on the road to alleviate the sufferings of those who use the road.

    He directed the House committee on works to invite the Federal Ministry of works in the state to assess the level of work done on the road and the cause of delay in its completion.

  • Agony of three Lagos communities

    Agony of three Lagos communities

    Bulldozers came down heavily on three communities in Badagry, namely Atiporomeh, Araromi Ale and Mowo Phase 2, tearing down buildings and destroying properties; allegedly on the orders of the police who claim ownership of the land. The people ran to the court to restrain them from continuing the demolition, which the court was said to have granted. Yet, the destruction continued. Seeing this as an affront, the communities protested to the Lagos State House of Assembly which set up a committee to look into the matter. The committee visited the communities and site of the demolished buildings for on-the-spot assessment. OZIEGBE OKOEKI reports

    For residents of Atiporomeh, Araromi Ale and Mowo Phase 2 in Badagry Local Council Development Area of Lagos State, life has not been the same since government allegedly rolled bulldozers into their communities to demolish their buildings in 2013.

    According to the Baale of Mowo, Chief Peter Idowu Ajayi, the bulldozers came tearing down their houses without any form of notice; a situation that has turned house owners/landlords homeless.

    The land belonging to the three communities has since been taken over by the police that have commenced construction of three and two bedroom bungalows on the wide expanse of land after destroying the buildings and dispossessing those who had their buildings on the land.

    Irked by the audacity of the police that claimed the land was allotted to them by the Lagos State Government, the communities, after lodging complaints to the necessary authorities, took the police and the state government to court. But a court injunction allegedly given by the presiding Judge of Badagry High Court, restraining all parties to the suit to maintain status quo, pending the determination of the substantive suit was not enough to stop the police from continuing construction on the disputed land.

    Seeing this as an affront on the judiciary, the communities protested to the Lagos State House of Assembly in June this year and presented a petition to the House, urging it to intervene in the matter and rescue them from the ‘lawlessness’ of the police who the communities alleged are working in concert with the state government.

    In response to the protest and petition, the Assembly set up an ad-Hoc committee headed by the Chief Whip of the House, Hon. Rotimi Abiru to look into the matter with a view to redressing the situation. After holding series of meetings with the communities and government departments saddled with issues of land and physical planning such as the State Ministry of Lands, representatives of the Nigerian Police, Ministry of Physical Planning and the Office of the Surveyor-General of the state over the matter, the committee visited the communities and the site of the demolition.

    •Residents stranded after their houses were demolished
    •Residents stranded after their houses were demolished

    Members of the committee, led by Abiru, went round the vast expanse of land littered with rubble and scraps of household items and a large portion where the police have already erected two and three bedroom bungalows and still building more despite the court injunction.

    Speaking during the visit, chairman of the three communities, Chief Adu Edeha Charles and the Baale of Mowo, Chief Peter Idowu Ajayi said the land allotted to the police is different from the one they have currently taken possession of forcibly. According to Adu and Ajayi, the land allotted to the police is at Agemowo/Agelado “which is situated at the other side of the expressway”.

    Reacting to the action of the police, Adu said: “We view as barbaric, the act of lawlessness and impunity being displayed by the Nigeria Police Force working in concert with the officials and men of the Lagos State Government, by refusing to obey a restraining order of the court, restricting all parties to the suit from building on the disputed land, pending the determination of the substantive suit.

    “The decision of the Nigerian Police Force and the Lagos State Government not to obey the orders of the court is nothing but an affront on the Lagos State judiciary. This singular action has further reduced the Lagos State judicial system to mere laughing stock in the comity of nations.”

    He urged the committee, as a matter of urgency, to call on the police to stop forthwith all manner of construction work currently going on on the disputed land immediately and find a lasting solution to the problem.

    “Finding amicable solution to the dispute will save the state and, indeed the entire country, from looming international embarrassment as we are under intense pressure from the international non-governmental organisations (NGOs) to drag the Lagos State Government and the Nigeria Police Force before the International Court of Justice (ICJ) for their violation of our fundamental human rights,” Adu said.

    Also speaking during the visit, the Baale of Mowo land, Ajayi corroborated Adu’s position, saying “we did not sell the land. The land they claim to have bought is further away. They brought money to me that we should leave the land for them but I told them we can’t accept any money; they came and arrested me and some others and we told them we did not sell any land to the police.”

    President of Centre for the Defence of Human Rights and Democracy in Africa (CDHRDA) Prof. Maurice Fangnon, who was at the meeting said: “ We are going to take the matter to any length to make sure justice is done and we are not withdrawing the case from the court until we see a positive sign from the current effort of the Assembly.”

    Responding to questions from journalists after the tour of the demolished site, Adu said: “The police should leave the land and go back to where their land is. They should rebuild this community as it was before demolition. If they can’t do that, then we will tell them how much they can give to each one of us to rebuild it as it was before and also pay some compensation to those who lost their families. I don’t leave with my family again; they have separated me from them. They squat somewhere and I squat somewhere else. People who were house owners and landlords are now homeless and squatters.

    “We are also asking the government to pay us N100 billion and we think we are being magnanimous on our demand. This is so because the damage done is worth N500 billion.”

    He urged the committee to redress the injustice and return them to their ancestral homes as house owners/landlords because “we have been rendered homeless.”

    He confirmed that they have title documents to the land which they have given to the Ad-Hoc committee. He also said members of the communities are law-abiding citizens who have never defaulted in the payment of taxes and land use charges to the state government.

    While commending the communities for the mature way they have handled the matter, Abiru told them that the state government was not involved in the development of the land as the communities believed.

    He said: “It will be good if you communicate the truth of the matter. The Lagos State Government only allocated lands to the Nigerian Police, but it is not involved in the development of the land. It is the police co-operatives that is doing the project. We are here to assess the demolition exercise, but we will not pass any judgment as we are not any court of law and the case is in court.”

    He made it clear that the House could not restrain the Nigerian Police from developing the land, but that they could only make recommendations. He promised that the committee would surely get justice for them very soon through its intervention.

    He emphasised that the members of the committee decided to pay a visit to the area to see things for themselves, adding that after going round the site, the Assembly would do its best to protect the interest of the landlords whose properties, worth millions of Naira were destroyed.

    He appealed to the distraught displaced persons to tarry on the court case as he clarified that the Lagos State Government is one that cares for the well-being of the people and will always protect the welfare and interests of the citizens.

    The lawmaker said the committee has met with the state Ministry of Lands, representatives of the Nigerian Police, Ministry of Physical Planning and the Office of the Surveyor-General of the state over the matter, saying the committee would come up with its recommendations to the House soon.

    •Abiru
    •Abiru

    Hon. Abiru reiterated the commitment of the committee to the project and urged the local chief to avail the committee of relevant documents, promising to bring all the stakeholders together at the next sitting of the committee at the Assembly so that the matter would be resolved amicably.

    Meanwhile, the residents, many hitherto house owners/landlords remain homeless while those who are luckier are squatting with relatives and friends. Many are leaving apart from their wives and children. How long this situation will persist for the people of Atiporomeh, Araromi Ale and Mowo Phase 2 in Badagry is not certain, but the Lagos State House of Assembly has promised to do something about the situation and give them relief.

    Investigation

    Southwest Report investigation revealed that the land in dispute which is 64.4 hectares is part of the global title acquisition of 1972 by the Federal Government and the Jakande administration in 1980. By the acquisition, government owns all the land. After the acquisition, according to a top official in the Ministry of Lands who craved anonymity because of the “sensitivity” of the matter, government paid compensations to some families and excision to others. This indicates that they had given up ownership of the land and duly compensated.

    In 2007, the 64.4 hectares of land under dispute was allotted to the Nigeria Police after payment of N173, 158, 661.25 to the state government.

    According to an official of the Ministry of Lands, the land was vacant or, more or less, a virgin land as at the time it was allotted to the police.

    However, what was written on the allotment paper given to police was Agemowo and Agelado. But, probably because this part of the land did not meet the taste of the police, they complained and when the Certificate of Occupancy (C of O) was issued by the state government, it had Mowo on it, it is the same name ‘Mowo’ that is also in the survey plan in the office of the state Surveyor-General.

    An official in the Surveyor-General’s office said the survey plan can only pick the generic name ‘Mowo’ while Agelado and Agemowo are villages under Mowo and only co-ordinate; which, in essence, means that Agelado, Agemowo, Atiporomeh, Araromi Ale and Mowo Phase 2 are all under the land acquired under the generic name ‘Mowo’ by the state government.

    So, government might have decided to give the current disputed portion to the police when it complained about the first allotment since the whole land belongs to government.

    As for the documents paraded by the communities to claim ownership to the land, the top official in the Ministry of Lands said it cannot be valid because most of them are not original and that the survey plan they submitted needs to be verified by the Surveyor-General’s office.

    So, while the survey plan being presented by the police is official and with the office of the Surveyor-General. This invariably confers ownership of the land to them. The same cannot be said for that of the communities.

    The official said: “While the survey plan of the communities is not a valid document, the one presented by the police was issued by the Office of the Surveyor-General which makes the police the rightful owners of the land.”

    An official of the Ministry of Physical Planning, who also craved anonymity because he was not competent to speak on the matter, said when the police reported encroachment on the land to ex-Governor Babatunde Fashola, the letter was forwarded to the ministry and notice of contravention, notice to quit and demolition notice in that order were issued to the encroaching communities at different times before the demolition was carried out. The police also denied receiving any injunction from the court restraining them from continuing with the work on the land as claimed by the communities.

    However, the police’s C of O was issued in 2009, about a year after the communities filed a case against the alleged forcible acquisition of the land.

    According to a source close to the committee, Adu confessed that the high cost of obtaining the necessary documents prevented the communities from obtaining the relevant documents to the land. This would mean that what they have as documents are receipts for the purchase of plots of land by individual buyers and probably survey plans drawn up without the knowledge of the Surveyor-General’s office.

    This problem is not peculiar to the communities in Bagagry alone. There are similar problems in Abijo, Ikorodu and Sango Tedo areas of the state; where traditional owners of lands that have been acquired by government go ahead to sell the same plots of land to unsuspecting individuals who go ahead to build on the land only for government to come later to demolish their properties and take possession of the land after such individuals would have spent millions of Naira in building their homes.

    There is, therefore, urgent need for the government to publicise such acquisitions of land to prevent more Lagos residents from falling victims.

    Since members of Atiporomeh, Araromi Ale and Mowo Phase 2 communities in Badagry would not be wholly blamed for their current plight, the government may want to consider their losses and current difficulties and compensate them on compassionate grounds.

     

  • Agony as family of seven is buried in Anambra

    Agony as family of seven is buried in Anambra

    Azia community in Ihiala Local Government Area of Anambra State was yesterday, thrown into mourning, following the burial of a family of seven that died in a gas explosion in Ajegunle, Lagos State on July 20.

    Markets and shops were closed in respect to the family.

    The deceased were Charles Obidiegwu, 51, his wife Esther, five children – Isaac, Ebube, the sister in-law, Mary, Kate and his son.

    Death came calling when the gas cooker Esther was cooking with caught fire.

    The late Charles ran a medicine shop and was a member of the Chosen Charismatic Church in Lagos.

    Tears flowed like a river as sympathisers lamented the doom that befell the community.

    The deceased’s elder brother, Mr. Livinus Obidigwe lamented: “My younger brother’s wife was cooking at about 12pm when the gas exploded.

    “The explosion may have been caused by a leakage which they didn’t know about. None of them escaped because the kitchen was both the entry and exit point.

    “Before fire fighters arrived, the damage had been done; my younger brother had died and the others died in the hospital seven days later.

    Chimezie Obidiegwu, looking devastated, lacked words to express his feelings. He was hopeful that his late brother’s love, understanding, coupled with the fear of God, would see them through.

    In his sermon, the officiating priest, Rev. Fr. Jude Unigwe condoled the family and urged them not to question why it happened the way it did, as only God had the answer.

    He urged the people to live a good life as nobody knows when and how death would come.

    “It is a painful death and nobody deserves to die in that manner but nobody can question God; he knows the best. Nkwankwa village should use this death to unite and be their brother’s keeper.

    “God allows things like this to happen so that the living can learn and come to repentance,” Rev. Unigwe said.

    [news_box style=”3″ display=”tag” link_target=”_blank” tag=”Anambra” count=”4″ show_more=”on” show_more_type=”link” header_background=”#1f513e” header_text_color=”#e8e8e8″]

  • Agony of Awka master blacksmiths

    Agony of Awka master blacksmiths

    The legendary blacksmiths of Awka, capital of Anambra State, grind out a living from their trade, apparently abandoned by government and community leaders. NWANOSIKE ONU reports, with additional writing by OGOCHU-KWU IKEJE

    Everyone knows they are a special breed and that they have gifted fingers. What is not quite clear is why the gift of Awka master craftsmen has not made a way for them.

    They can tell from the colour of a burning piece of metal in the furnace just when it is ready for the hammer and the anvil. As the furnace heat intensifies, the metal turns red, then orange before it becomes white. At this stage the workman pulls out the metal with a tool, lowers it to the anvil and brings down the hammer on it. In time, he bends and cuts the object  into the desired shape and out comes another wonderful piece of artistry.

    The blacksmiths of Awka predate colonialism and even recorded Western history. They fashioned their armlets and bracelets with the same ease as they produced their hunting and agricultural tools or  kitchenware. In the modern era, the blacksmiths who learnt the trade from their forebears have been churning out almost anything one can imagine.

    •Earlier smiths of Awka at work
    •Earlier smiths of Awka at work

    Their forges, blowers, anvils, hammers and the like have aided them in producing the earliest documented bronze works in sub-Sahara Africa, according to history. It is also said that Awka smiths are among the best in the country.

    For the late Prof. Chinua Achebe, the famous Ogidi, Anambra State-born literary giant, Awka has a certain kind of aura about it because it was there the blacksmiths created implements which made agriculture possible in parts of the country.

    Dane guns, hoes, machetes and gongs are some of their products, as are metal traps, diggers for harvesting tubers, musical instruments, fetters, spears, metal gates, titular staff, spoons, plates, bangles, rings, necklaces and earrings, among others.

    Their works are everywhere, decorating hands and feet, lifting the profile of living rooms, making the job of housewives easier in the kitchen, helping to secure homes and, among other things, putting motorists who damage their car keys out of their misery.

    •An Awka blacksmith at work
    •An Awka blacksmith at work

    The blacksmiths of Awka have also left their ingenuity on their city, with their works standing gracefully in various parts of the capital.

    Still, the smiths are barely grinding out a living, almost entirely nonexistent in the reckoning or psyche of state government officials, year after year and administration after administration.

    The master craftsmen of Awka do their business at a sewage site amid all manner of refuse. The air around the place is unhealthy and the workmen look crammed. They said the governments of the state have scarcely taken notice of them, giving them a sense that they are pretty much on their own.

    All entreaties to attract the attention of government have proved abortive. You will find a large number of them at the back of Odera Market near the Goat Market, but their location is an eyesore.

    Appeals by the craftsmen through their association to the government to relocate them to a comfortable environment have fallen on deaf ears.

    Out of frustration, the artisans organised an exhibition in 2013 at Umuzocha Hall, where their displayed tools attracted the attention of former governor Peter Obi. During the exhibition, Obi asked them to look for land. The chairman of the association, 41-year-old Obiora Chigbata, told The Nation that they were yet to find a piece of land to settle.

    Though, he refused to grant any interview on the exploits of the blacksmiths and their suffering, the young man said he took over from his father, adding that the occupation is hereditary.

    Chigbata said their trade is generational, passing from father to son. He added that given the insensitivity of government and even community elders, the workmen have grown somewhat disenchanted and are seeking what they can get out of the job, caring less and less whether help would come from anywhere or not.

    When The Nation visited his shop when others had started work, he was pouring libation to the gods of iron, saying that the essence was to take powers from the spirits before beginning work. It is a norm, he said.

    “Nobody wants to help us, even most of our elders in this community are no longer interested in what we do, so we decided to take our fate in our hands, and that is why we decided at our meeting that anybody who visits this place to consult us whether to interview us or any other thing, must pay a certain amount of money with a few other items before we talk.”

    On the size of the market, Chigbata, who said he was made the chairman of the group two years ago, told The Nation that customers frequent the environment on a daily basis to demand for one item or the order.

    Some of their items are not found in the conventional hardware shops or markets anywhere around the community or its environs.

    It has become a taboo for any customer to ask the smiths to make a gun for them, unlike before when it was rampant. That was why security personnel on a tip-off raided their location some years ago.

    •Comade Ochije
    •Comade Ochije

    A community leader in the area, Comrade Obi Ochije, said, “It is unfortunate that our governments do not realise the importance of these people in the society. Look at China today, the country has become a world power due to technological advancement, but here in Nigeria, everything is politics and that is why our economy keeps backsliding instead of moving forward.”

    “Believe you me, if these people are encouraged and those ones at Aba, I bet you Anambra and Abia states will take Nigeria’s economy to Eldorado like what is being experienced in China and Japan.”

    “I always weep when I see talents being wasted in the society because of politics, the only industry that grows rapidly in Nigeria today is politics and this will take us to anywhere in future, my heart bleeds.”

    Ochije therefore urged on Obiano and president-elect Gen. Muhammadu Buhari to always remember these blacksmiths in whatever programme they have at both the state and national levels.

    Chigbata told The Nation that they need to advance their skills such as iron cutter, echo to lift the business, adding that if certain items were provided them, that what happens in China would be a child’s play.

    A visit to the place, showed that many young people have joined in the uzu technology in Awka to replace some of the ageing ones.

    For Chigbata and others, the young ones are welcome but it would be better for everyone if the authorities would look their way and see how to help them get something meaningful out of this ancient trade.

     

  • Agony of fuel drought

    Agony of fuel drought

    his time, not even the ever reliable young black marketers could save the residents. Fuel dried up at the pumps, leaving motorists, commuters and even the enterprising fuel boys to gnash their teeth.

    Transport fares rose by 50 per cent and in some cases 100 per cent because the few black marketers who had the products were selling between N200 and N300 per liter and most drivers who had no other option were patronising them, leaving commuters to pay high transport fares.

    Residents who needed to get to their destinations had to grudgingly pay while others spent time quarrelling and arguing with drivers and their mates.

    At the Second Gate in Kubwa, for instance, residents were stranded for long periods of time because there were no cars.

    A private motorist who pulled up at a point called for passengers going to Nicon Junction and Banex. He charged N150 instead of the usual fare of N100. As he informed them of the fare, passengers protested but they only got the driver’s tongue-lashing for their remonstrations.

    “Wetin you dey complain for?” a tout yelled. “You no dey see the kind of line wey dey your front for fuel, even small pikin way dem born today know say scarcity of fuel dey and no go dey argue price with driver.”

    A taxi driver Elvis, who plies the Banex Junction-Apo Bridge stretch, explained that drivers were not to blamed for the hike in price.

    He said: “My sister, you will not believe it, but I left home as early as 4:00 a.m. to queue for fuel and only bought it now, which is 2:00 p.m. I paid more than the usual price. So, you cannot expect me, after spending half of the day away from my business, not to recover my money and lost time.”

    Aisha, an expectant mother, and also carrying a baby, ran to one vehicle that pulled up to board it but was pushed aside by other more desperate passengers.

    She said she had been at the bus stop for close to two hours trying to board a vehicle to Wuse Market. It was not as if vehicles going to Wuse were scarce, but she had been stranded for that long because as the cars came, the crowd did not allow her to board, even as some passengers behaved as if they would yank off the doors of the vehicle.

    “The struggle is too much, everyone is tired and in a hurry to get to their destinations. I can assure you that the men are not in any way gentlemen; women had to equally struggle. You will not believe it that a woman was almost knocked down by an oncoming vehicle because she was struggling to board a car on the other side of the road.

    “No one even bothered to stop and sympathise with her after her near brush with death. They just pushed her aside as she was yelling to the driver of the other car. I have to be careful in my condition and no one is ready to sacrifice their space for me in this situation and I won’t even dream of asking. Since the scarcity began, I have to continue to struggle till I get to my destination,” she said.

    The fuel scarcity hit Abuja hard. The city that was always busy with exotic and regular cars plying the roads in their numbers actually became a ghost of itself during the period of scarcity; less than half the number of cars were seen on the road while the rest were parked at different filling stations or trying to purchase from black marketers.

    At the NNPC Filling Station along the Kubwa Expressway, vehicles could be seen lining up on all the lanes for a long distance. A private car owner Chris Okon, who spoke with our correspondent, was very upset about the people he referred to as a nuisance.

    “There is nothing more annoying than having to join the line patiently and waiting for your turn that might never come because no one knows if they have sufficient fuel, then these people that think that they are smarter and in more of a hurry than the rest of us, pushing themselves to the front of the line or to the other gate that we are meant to drive out from. Instead of the attendants at the filling station to tell them to go and join the line, they collect money from them and allow them to drive in as if us here are not human beings.

    “When we confront them, they denied it or promised not to do it again, but it is a lie because they continued to allow and encourage them which cause chaos,” he said.

    The scarcity affected the social lives and night life of the city. The fuel line began to swell up in Abuja on Thursday and by Sunday; areas inside the city of Abuja such as Wuse 2 and Maitama began to feel its negative impact. Since the few people that had access to fuel had to be careful to economise it since no one knew when it was going to end. Most people lessen the level of socialisation and stayed indoors, there are no much customers in some bars and clubs and those that tried to beat the odds and hang out felt the difference.

    Ifeanyi, a resident of Kubwa and ardent socialite who, according to him, usually hangs out, said the fun of hanging out in bars has greatly reduced because most people were either stuck at home or at the filling stations.

    “Honestly, I can’t wait for this scarcity to be over. I actually bought my fuel from black marketers even though it was more expensive.

    “Actually it is boring hanging out these days with the scarcity in place. I have visited most of my regular joints, both in town and Kubwa here, and I must honestly tell you that this fuel wahala is affecting the fun. So, I can’t wait for it to be over, so that my fun life can get back to normal,” he said.

    Mr. Isaac Ugochukwu, a civil servant said he stood at the bus stop for over three hours before he could get a taxi that charged what he described as reasonable fare compared to the normal transport fare before the fuel scarcity began.

    “I stood at Dutse Alhaji for over three hours waiting to get to Berger and any vehicle that comes will say Berger from Dutse First Gate is N200, which used to be N100. I could not enter the taxi cabs because I did not have enough money on me. Until one came announcing Berger N150, that was when I rushed inside.

    “This fuel scarcity is not funny at all. We are really suffering, mostly people like us that depend on our meager resources to take care of ourselves and families. The government should quickly do something about this situation. Is this how they want us to come out and vote for them, when they always fail to get things right?” he said.

    Another civil servant, Miss Anthonia Somadina said motorists charge N500 from Gwagwalada to town where she works, saying that things have become very challenging to her since the fuel scarcity.

    “I never thought it would get to this level that transport fares would increase by 100 per cent, because of the assurance from the Federal Government that things are improving. The truth is that there is nothing improving in this country. That is why we have been praying that God should help us in this country, because, Nigerians are suffering.

    “Where I am working, I do not receive up to N40, 000 which I depend on to take care of myself and my family. If this scarcity persists, only God can save us in this expensive city. It is

    his time, not even the ever reliable young black marketers could save the residents. Fuel dried up at the pumps, leaving motorists, commuters and even the enterprising fuel boys to gnash their teeth.

    Transport fares rose by 50 per cent and in some cases 100 per cent because the few black marketers who had the products were selling between N200 and N300 per liter and most drivers who had no other option were patronising them, leaving commuters to pay high transport fares.

    Residents who needed to get to their destinations had to grudgingly pay while others spent time quarrelling and arguing with drivers and their mates.

    At the Second Gate in Kubwa, for instance, residents were stranded for long periods of time because there were no cars.

    A private motorist who pulled up at a point called for passengers going to Nicon Junction and Banex. He charged N150 instead of the usual fare of N100. As he informed them of the fare, passengers protested but they only got the driver’s tongue-lashing for their remonstrations.

    “Wetin you dey complain for?” a tout yelled. “You no dey see the kind of line wey dey your front for fuel, even small pikin way dem born today know say scarcity of fuel dey and no go dey argue price with driver.”

    A taxi driver Elvis, who plies the Banex Junction-Apo Bridge stretch, explained that drivers were not to blamed for the hike in price.

    He said: “My sister, you will not believe it, but I left home as early as 4:00 a.m. to queue for fuel and only bought it now, which is 2:00 p.m. I paid more than the usual price. So, you cannot expect me, after spending half of the day away from my business, not to recover my money and lost time.”

    Aisha, an expectant mother, and also carrying a baby, ran to one vehicle that pulled up to board it but was pushed aside by other more desperate passengers.

    She said she had been at the bus stop for close to two hours trying to board a vehicle to Wuse Market. It was not as if vehicles going to Wuse were scarce, but she had been stranded for that long because as the cars came, the crowd did not allow her to board, even as some passengers behaved as if they would yank off the doors of the vehicle.

    “The struggle is too much, everyone is tired and in a hurry to get to their destinations. I can assure you that the men are not in any way gentlemen; women had to equally struggle. You will not believe it that a woman was almost knocked down by an oncoming vehicle because she was struggling to board a car on the other side of the road.

    “No one even bothered to stop and sympathise with her after her near brush with death. They just pushed her aside as she was yelling to the driver of the other car. I have to be careful in my condition and no one is ready to sacrifice their space for me in this situation and I won’t even dream of asking. Since the scarcity began, I have to continue to struggle till I get to my destination,” she said.

    The fuel scarcity hit Abuja hard. The city that was always busy with exotic and regular cars plying the roads in their numbers actually became a ghost of itself during the period of scarcity; less than half the number of cars were seen on the road while the rest were parked at different filling stations or trying to purchase from black marketers.

    At the NNPC Filling Station along the Kubwa Expressway, vehicles could be seen lining up on all the lanes for a long distance. A private car owner Chris Okon, who spoke with our correspondent, was very upset about the people he referred to as a nuisance.

    “There is nothing more annoying than having to join the line patiently and waiting for your turn that might never come because no one knows if they have sufficient fuel, then these people that think that they are smarter and in more of a hurry than the rest of us, pushing themselves to the front of the line or to the other gate that we are meant to drive out from. Instead of the attendants at the filling station to tell them to go and join the line, they collect money from them and allow them to drive in as if us here are not human beings.

    “When we confront them, they denied it or promised not to do it again, but it is a lie because they continued to allow and encourage them which cause chaos,” he said.

    The scarcity affected the social lives and night life of the city. The fuel line began to swell up in Abuja on Thursday and by Sunday; areas inside the city of Abuja such as Wuse 2 and Maitama began to feel its negative impact. Since the few people that had access to fuel had to be careful to economise it since no one knew when it was going to end. Most people lessen the level of socialisation and stayed indoors, there are no much customers in some bars and clubs and those that tried to beat the odds and hang out felt the difference.

    Ifeanyi, a resident of Kubwa and ardent socialite who, according to him, usually hangs out, said the fun of hanging out in bars has greatly reduced because most people were either stuck at home or at the filling stations.

    “Honestly, I can’t wait for this scarcity to be over. I actually bought my fuel from black marketers even though it was more expensive.

    “Actually it is boring hanging out these days with the scarcity in place. I have visited most of my regular joints, both in town and Kubwa here, and I must honestly tell you that this fuel wahala is affecting the fun. So, I can’t wait for it to be over, so that my fun life can get back to normal,” he said.

    Mr. Isaac Ugochukwu, a civil servant said he stood at the bus stop for over three hours before he could get a taxi that charged what he described as reasonable fare compared to the normal transport fare before the fuel scarcity began.

    “I stood at Dutse Alhaji for over three hours waiting to get to Berger and any vehicle that comes will say Berger from Dutse First Gate is N200, which used to be N100. I could not enter the taxi cabs because I did not have enough money on me. Until one came announcing Berger N150, that was when I rushed inside.

    “This fuel scarcity is not funny at all. We are really suffering, mostly people like us that depend on our meager resources to take care of ourselves and families. The government should quickly do something about this situation. Is this how they want us to come out and vote for them, when they always fail to get things right?” he said.

    Another civil servant, Miss Anthonia Somadina said motorists charge N500 from Gwagwalada to town where she works, saying that things have become very challenging to her since the fuel scarcity.

    “I never thought it would get to this level that transport fares would increase by 100 per cent, because of the assurance from the Federal Government that things are improving. The truth is that there is nothing improving in this country. That is why we have been praying that God should help us in this country, because, Nigerians are suffering.

    “Where I am working, I do not receive up to N40, 000 which I depend on to take care of myself and my family. If this scarcity persists, only God can save us in this expensive city. It is not easy at all. The government should do something about this problem we are experiencing in Nigeria,” she said.

    A resident said he left his house at 6:00 a.m. to queue for fuel, but has not been able to get the product at 2pm, saying that the present development is beyond the expectation of Nigerians.

    “The question most of us are asking is must we continue to suffer this kind of hardship in Nigeria. We have a government, but it is as if this country is without a government. Nigerians are suffering, there is the need for government to find permanent solution to this incessant strike in the petroleum sector,” he said.

    Another motorist, Aliyu Husein at Total Filling Station at Central Area, explained that for him to be able to buy fuel, he had to sleep at the fuel station, saying that he was able to get fuel at 11:00 a.m. the following day.

    Our correspondent gathered that 10 litres of fuel in the black market goes for between N3, 000 and N2, 500 which is N250 and N300 per litre, while 20 litres cost N5, 000 causing transport fares to increase on different routes in the FCT. From Federal Secretariat to Mabushi on drop for instance, which used to be N350, is now N500.

    Also, from Bwari to town which used to cost N200 was increased to N250 and from Area 1 to Bwari which used to be N250, was increased to N300.

    Miss Favour Chukwuma, a resident of the FCT said: “I wonder what is wrong with our Petroleum Ministry. The workers will just decide to subject Nigerians to suffering without considering anything. Imagine the kind of suffering Nigerians are going through currently and nobody is telling anybody the reason for the scarcity.”

    his time, not even the ever reliable young black marketers could save the residents. Fuel dried up at the pumps, leaving motorists, commuters and even the enterprising fuel boys to gnash their teeth.

    Transport fares rose by 50 per cent and in some cases 100 per cent because the few black marketers who had the products were selling between N200 and N300 per liter and most drivers who had no other option were patronising them, leaving commuters to pay high transport fares.

    Residents who needed to get to their destinations had to grudgingly pay while others spent time quarrelling and arguing with drivers and their mates.

    At the Second Gate in Kubwa, for instance, residents were stranded for long periods of time because there were no cars.

    A private motorist who pulled up at a point called for passengers going to Nicon Junction and Banex. He charged N150 instead of the usual fare of N100. As he informed them of the fare, passengers protested but they only got the driver’s tongue-lashing for their remonstrations.

    “Wetin you dey complain for?” a tout yelled. “You no dey see the kind of line wey dey your front for fuel, even small pikin way dem born today know say scarcity of fuel dey and no go dey argue price with driver.”

    A taxi driver Elvis, who plies the Banex Junction-Apo Bridge stretch, explained that drivers were not to blamed for the hike in price.

    He said: “My sister, you will not believe it, but I left home as early as 4:00 a.m. to queue for fuel and only bought it now, which is 2:00 p.m. I paid more than the usual price. So, you cannot expect me, after spending half of the day away from my business, not to recover my money and lost time.”

    Aisha, an expectant mother, and also carrying a baby, ran to one vehicle that pulled up to board it but was pushed aside by other more desperate passengers.

    She said she had been at the bus stop for close to two hours trying to board a vehicle to Wuse Market. It was not as if vehicles going to Wuse were scarce, but she had been stranded for that long because as the cars came, the crowd did not allow her to board, even as some passengers behaved as if they would yank off the doors of the vehicle.

    “The struggle is too much, everyone is tired and in a hurry to get to their destinations. I can assure you that the men are not in any way gentlemen; women had to equally struggle. You will not believe it that a woman was almost knocked down by an oncoming vehicle because she was struggling to board a car on the other side of the road.

    “No one even bothered to stop and sympathise with her after her near brush with death. They just pushed her aside as she was yelling to the driver of the other car. I have to be careful in my condition and no one is ready to sacrifice their space for me in this situation and I won’t even dream of asking. Since the scarcity began, I have to continue to struggle till I get to my destination,” she said.

    The fuel scarcity hit Abuja hard. The city that was always busy with exotic and regular cars plying the roads in their numbers actually became a ghost of itself during the period of scarcity; less than half the number of cars were seen on the road while the rest were parked at different filling stations or trying to purchase from black marketers.

    At the NNPC Filling Station along the Kubwa Expressway, vehicles could be seen lining up on all the lanes for a long distance. A private car owner Chris Okon, who spoke with our correspondent, was very upset about the people he referred to as a nuisance.

    “There is nothing more annoying than having to join the line patiently and waiting for your turn that might never come because no one knows if they have sufficient fuel, then these people that think that they are smarter and in more of a hurry than the rest of us, pushing themselves to the front of the line or to the other gate that we are meant to drive out from. Instead of the attendants at the filling station to tell them to go and join the line, they collect money from them and allow them to drive in as if us here are not human beings.

    “When we confront them, they denied it or promised not to do it again, but it is a lie because they continued to allow and encourage them which cause chaos,” he said.

    The scarcity affected the social lives and night life of the city. The fuel line began to swell up in Abuja on Thursday and by Sunday; areas inside the city of Abuja such as Wuse 2 and Maitama began to feel its negative impact. Since the few people that had access to fuel had to be careful to economise it since no one knew when it was going to end. Most people lessen the level of socialisation and stayed indoors, there are no much customers in some bars and clubs and those that tried to beat the odds and hang out felt the difference.

    Ifeanyi, a resident of Kubwa and ardent socialite who, according to him, usually hangs out, said the fun of hanging out in bars has greatly reduced because most people were either stuck at home or at the filling stations.

    “Honestly, I can’t wait for this scarcity to be over. I actually bought my fuel from black marketers even though it was more expensive.

    “Actually it is boring hanging out these days with the scarcity in place. I have visited most of my regular joints, both in town and Kubwa here, and I must honestly tell you that this fuel wahala is affecting the fun. So, I can’t wait for it to be over, so that my fun life can get back to normal,” he said.

    Mr. Isaac Ugochukwu, a civil servant said he stood at the bus stop for over three hours before he could get a taxi that charged what he described as reasonable fare compared to the normal transport fare before the fuel scarcity began.

    “I stood at Dutse Alhaji for over three hours waiting to get to Berger and any vehicle that comes will say Berger from Dutse First Gate is N200, which used to be N100. I could not enter the taxi cabs because I did not have enough money on me. Until one came announcing Berger N150, that was when I rushed inside.

    “This fuel scarcity is not funny at all. We are really suffering, mostly people like us that depend on our meager resources to take care of ourselves and families. The government should quickly do something about this situation. Is this how they want us to come out and vote for them, when they always fail to get things right?” he said.

    Another civil servant, Miss Anthonia Somadina said motorists charge N500 from Gwagwalada to town where she works, saying that things have become very challenging to her since the fuel scarcity.

    “I never thought it would get to this level that transport fares would increase by 100 per cent, because of the assurance from the Federal Government that things are improving. The truth is that there is nothing improving in this country. That is why we have been praying that God should help us in this country, because, Nigerians are suffering.

    “Where I am working, I do not receive up to N40, 000 which I depend on to take care of myself and my family. If this scarcity persists, only God can save us in this expensive city. It is not easy at all. The government should do something about this problem we are experiencing in Nigeria,” she said.

    A resident said he left his house at 6:00 a.m. to queue for fuel, but has not been able to get the product at 2pm, saying that the present development is beyond the expectation of Nigerians.

    “The question most of us are asking is must we continue to suffer this kind of hardship in Nigeria. We have a government, but it is as if this country is without a government. Nigerians are suffering, there is the need for government to find permanent solution to this incessant strike in the petroleum sector,” he said.

    Another motorist, Aliyu Husein at Total Filling Station at Central Area, explained that for him to be able to buy fuel, he had to sleep at the fuel station, saying that he was able to get fuel at 11:00 a.m. the following day.

    Our correspondent gathered that 10 litres of fuel in the black market goes for between N3, 000 and N2, 500 which is N250 and N300 per litre, while 20 litres cost N5, 000 causing transport fares to increase on different routes in the FCT. From Federal Secretariat to Mabushi on drop for instance, which used to be N350, is now N500.

    Also, from Bwari to town which used to cost N200 was increased to N250 and from Area 1 to Bwari which used to be N250, was increased to N300.

    Miss Favour Chukwuma, a resident of the FCT said: “I wonder what is wrong with our Petroleum Ministry. The workers will just decide to subject Nigerians to suffering without considering anything. Imagine the kind of suffering Nigerians are going through currently and nobody is telling anybody the reason for the scarcity.”

    not easy at all. The government should do something about this problem we are experiencing in Nigeria,” she said.

    A resident said he left his house at 6:00 a.m. to queue for fuel, but has not been able to get the product at 2pm, saying that the present development is beyond the expectation of Nigerians.

    “The question most of us are asking is must we continue to suffer this kind of hardship in Nigeria. We have a government, but it is as if this country is without a government. Nigerians are suffering, there is the need for government to find permanent solution to this incessant strike in the petroleum sector,” he said.

    Another motorist, Aliyu Husein at Total Filling Station at Central Area, explained that for him to be able to buy fuel, he had to sleep at the fuel station, saying that he was able to get fuel at 11:00 a.m. the following day.

    Our correspondent gathered that 10 litres of fuel in the black market goes for between N3, 000 and N2, 500 which is N250 and N300 per litre, while 20 litres cost N5, 000 causing transport fares to increase on different routes in the FCT. From Federal Secretariat to Mabushi on drop for instance, which used to be N350, is now N500.

    Also, from Bwari to town which used to cost N200 was increased to N250 and from Area 1 to Bwari which used to be N250, was increased to N300.

    Miss Favour Chukwuma, a resident of the FCT said: “I wonder what is wrong with our Petroleum Ministry. The workers will just decide to subject Nigerians to suffering without considering anything. Imagine the kind of suffering Nigerians are going through currently and nobody is telling anybody the reason for the scarcity.”

  • ‘There is too much agony in the land’

    ‘There is too much agony in the land’

    In 1986, United States based Nigerian scholar Prof dele jegede held a solo exhibition, Paradise Battered, in condemnation of what he perceived as the government’s insensitivity. Almost three decades after, he says in this interview with Assistant Editor (Arts) Ozolua Uhakheme that Alhaji Shehu Shagari’s administration that was truncated by the military may literally look like Nigeria’s golden era, given the magnitude of abuses these past years.

    You once described your art thus: My art is cathartic. What do you mean?

    My art—specifically my paintings and, to some extent, drawings—are outlets for my pent-up emotions. They provide an effective lever for my personal musings and creative monologues. I remain committed to the philosophy of engaged and catalytic art, an activist art that has relevancy in the way that it seeks to tug at the conscience of the nation, provoke a level of personal reflections, even reactions, at the same time that it historicizes its period. The luxury of vacant aesthetics is something that I do not often indulge in; there is too much agony in the homeland—far too many traumatised mothers, too many brutalized children—for art to miss the opportunity to inveigh against annoyingly obtuse leadership. In fact, whichever direction you look, the artist could not have asked for better topics to focus upon. If your interest is in landscape art, how about the cataclysmic environmental degradation that we all have continued to be party to in the Niger Delta region? What gave you the right to think that water was not critical to human life? The ecosystem is being laid to waste right under our nose. Our streets have been taken over by vituperative generators that spew soot in our face and are on a mission to impair our hearing. Yet our country continues to wallow in abysmal poverty of ideas, leadership, and implementation. Of course, the laudable Millennial Development Goals of the United Nations have become, in the mouths of Nigerian leaders, nothing more than mere usernames and passwords that facilitate access to the political treasury. The artist has an unmistakable responsibility to be the social conscience of his or her era; to de-legitimise all unwholesome acts that are now routinely left in the hands of “Baba God.” Piquant art and soothing balms of color are not mutually irreconcilable.

    How much of social conscience do we find in our artists’ works of today?

    It is difficult for me to say with any degree of certainty, given the constraints that I have to work with as a result of (dis)location. Artists of the African Diaspora have opportunities that are not afforded their colleagues who are on the continent. But artists of African descent who live and work on the continent also have tremendous opportunities to help shape the discourse of social conscience through their work. This is one area in which our writers have logged appreciable success. Specifically, Nigerian artists have the chance and space to conscientise their audience to the economic depravity and the abdication of responsibility that seem to have become normative among some key actors of the political class. For sure, all art has whatever freedom it may claim to affirm its legitimacy. And again, I should emphasize that I simply do not want to be prescriptive; you cannot dictate who should do what when it comes to the exercise of individual expression. But there is need for our artists to hone their skills and target their message. Nigeria is an open canvas.

    At the presentation of your book by CBAAC, Prof Salah Hassan described the most exciting artists as those who live simultaneously in the centre and at the periphery. What is your take on this?

    Salah Hasan’s reference to the center and the periphery recalls the discourse of dualism and dialogic presence in a global creative environment that remained, until less than two decades ago, firmly in the grip of Western culture. That artists who live simultaneously at the center and the periphery are exciting is borne out of the vast vistas that are opened up to those who are bold enough to liberate themselves from the hegemonic restrictiveness of monolithic thinking. For example, the notion that works by African artists must conform to the standards bequeathed to society by dead white artists is no longer considered relevant. Let us face the fact: there is no longer a universally acknowledged center in the art world if by that we mean that such a center has monopoly on modes of cultural production. The idea that certain cultures belong in the periphery, which is itself a quaint carry-over of the primitivising tenets that once held sway in the West, has been ruptured by the presence and work of a coterie of artists, writers, and scholars. From Nigeria, for example, there is such a strong and aspiring painter as Nina Fabunmi who is currently rocking the world in San Francisco. There are also Nnena Okore and Marcia Kure, who bring such diversity and newness to the art world in the same way that Chimamanda Adichie has done in literature that you can no longer talk of centre and periphery as discrete spaces.

    You held a solo show Paradise Battered at the National Theatre in 1986. Three decades after, will you still retain such theme given what the nation is going through now?

    My 1986 exhibition, Paradise Battered, has turned out to be an epochal event not only because of the artworks but also because of what has become a manifesto of profound import. You will observe that Paradise Battered came after a quarter century of independence. Babangida was in his first year as the new dictator, having pried Buhari from his self-imposed mission of sanitising the nation. In the early 1980’s some of us had complained quite vociferously about the direction that Nigeria was going. We challenged Umaru Dikko’s notion of poverty, which posited that there was no poverty until Nigerians had taken to scavenging. We berated our then Minister of Information, Walter Ofonagoro of the infamous Verdit 83 saga, for such puerile fawning and cavorting in the discharge of his duties. My exhibition of the time attempted to use art as a viable critical platform. There was abject poverty in the land. The Paradise that was envisioned at independence had been battered by Nigerians who had looted and vandalised national treasury. Within this set-up, the poor had become even poorer, traumatised by a bureaucracy that celebrated pomp and pageantry but signified sheer narcissism and indecisiveness. The administration of Alhaji Shehu Shagari was seen as mild-tempered: an administration that was largely insensitive to the yearnings of my generation for bold policies in the area, for example, of technology. It was considered tone-deaf, and relished its power to create a burgeoning bureaucracy. It was the era of substantives and subordinates in government establishments. There was a Minister of, and a Minister for Water, for example. This meant that one minister would dig the borehole, and the other would drink the water. My popular anecdote of the period was taken from the contention of a colleague of mine at the University of Lagos, who had threatened that if he died he would not come back to Nigeria. Rather, he would reincarnate in Saudi Arabia as a camel! Reference to the camel was to emphasise that in Saudi Arabia, even camels lived a more dignified existence. Now, is Nigeria of 2015 better than Nigeria of 1986? Given the myriad of problems that have assailed and continue to assault the national psyche, and the gratuitousness of many Nigerians in the public sphere, given the attitude that you could get away with murder, literally, the Shagari years are now made to look like Nigeria’s golden era. I would love to see more artists embrace their role as the voice of the underprivileged and the conscience of the nation. Or as visionaries who care more about the art and the message than about the auction market.

    Do you believe the boundary-breaking efforts of some artists in the Diaspora have shored up the value of African art on global market?

    It is important to contextualize the visibility that African art has continued to enjoy in recent years. My view is that there is a certain degree of inexorability to it; it is meant to happen at one point or another in the course of art development and the age of globalization. It certainly helps that there is a coterie of artists in western countries who are able to key into this development. But we should not neglect the fact that the current visibility is the result of a number of separate but interrelated developments, all of which have coalesced in the rise in the value of African art on a global scale. Look, for example, at the curatorial work by key African curators who are based in the West. Then consider the cumulative impact of the scholarship of African art. The fact is that in the last decade or two, the focus has shifted from traditional arts of Africa to the contemporary area. In 1983 when I defended my dissertation, contemporary African art was viewed with disdain and apathy. Today, graduate students are more inclined in favor of modern and/or contemporary African art. And then there are artists of the African Diaspora who are quite versatile in utilizing the means, mode, and language of the West even as they express Africa-centric views. There is also the business dimension to all of this: the emergence of auction houses on the continent, and a reciprocal exploration of modern/contemporary African art by both established and emerging auction houses in the West. In short, there simply cannot be one single entity claiming the prize for stirring this visibility in African art. It has been decades in coming.

    During your tenure as director cultural studies, Unilag, there was a popular Unilag music festival. What was the inspiration?  

    I took over the reins of directorship of the Center for Cultural Studies in 1989, the same year that I became President of the Society of Nigerian Artists. It was a period filled with excitement. With my colleagues, including the late Bode Osanyin, Duro Oni, Abayomi Barber, Joy Nwosu, Uwa Hunwick, and the late Afolabi Alaja-Browne, we strove to live up to our role as a center for research into visual culture and the study of popular and material culture. The Center for Cultural Studies was solely responsible for managing all auditoria on the campus at that time: the University Auditorium, the Arts Theatre, and the College of Education Auditorium. We came up with the Unilag Popular Music Festival in our effort to raise the profile of our musicians, especially budding ones such as Shina Peters and Adewale Ayuba. Of course, we yielded the platform to established artists such as Ayinla Kollington and Ayinde Barrister among others. It was a win-win project, one that allowed us as practitioners, professionals, and scholars to continue our research into sundry aspects of popular culture at the same time that we raked substantial revenue into the coffers of the University of Lagos. The Popular Music Festival was but an aspect of our agenda—the domestic agenda—of maximum exposure during my tenure as Director at the Center for Cultural Studies. At the international level, the Performing Arts Troupe, which was headed by Bode Osanyin, with a 21-person-strong team of actors and drummers, undertook two international tours during my tenure. In 1989, we took Bode’s play, Orisa, to Jamaica, with another tour of Germany in 1992.

    1989 to 1992 were eventful years for you as president, SNA, director cultural studies. How did you manage the task before you then?

    By the time I became President of the Society of Nigerian Artists in 1989, the association had laid comatose for a while. Although the Lagos branch of the society remained active, that was about it for an organisation that our founding fathers, including Yusuf Grillo, Bruce Onobrakpeya, Erhabor Emokpae, T.A. Fasuyi, had nursed with high hopes. I was quite fortunate in having such dedicated and motivated members on my Executive Council. I had the privilege of working with such practitioners as Okpu Eze, B.A. Aina, Bisi Fakeye, Ndidi Dike, and Ola Oloidi, and my National Vice-President, L. T. Bentu, among others. It was during my tenure that we democratised the structure of the Society, created and empowered state branches, and backed this up with a legal instrument. It was during my time that we registered the Society as a legal body, with all that that entailed. We inaugurated a series of activities that took place outside of Lagos. In 1989, we were in Zaria and Kaduna with a major lecture and a slate of activities that brought attention to the national scope of the society. We annualized a national exhibition, which brought together artists from all over the country, and paid attention to our own history through ample documentation and exhibition catalogs. We celebrated our elders at the same time that we opened ourselves up to budding members. We were insistent on going to bat for our members and the Society on all matters pertaining to art at the national level. We called our Minister of Culture Lamba Gwom to order on his ill-advised attempt to subsume the nascent National Gallery of Art under the Arts Council. We took out a full page advertorial in the Sunday Times to plead our case for the establishment of the National Gallery of Art as an independent government parastatal in tandem with enunciations in the cultural policy. Indeed, this last issue was one of the major achievements of the SNA under my leadership. Quite sadly though, we are yet to have a national edifice as our National Gallery. In fact, we are on a slippery slope on this score, if the information that the National Theatre is now with a concessionaire is true. What made us so successful at that time was that we were quite idealistic and bold. We were passionate about building upon the legacy bequeathed to us by the founding fathers. We believed strongly in the notion that leadership was not necessarily coterminous with huge budgets, flamboyant pronouncements, but little accomplishments. We dared.

    Are there such artists in Nigeria who can dare the economic realities as well as be the voice of the voiceless?

    Becoming the voice of the voiceless, or producing art that is focused on social issues has less to do with an artist’s economic buoyancy and more with personal perspectives or ideological bent. I believe that the art market does not discriminate on the basis of subject matter, as art is largely an issue of aesthetics and, of course, perspectives. If you are not an economically successful artist, it is probably not necessarily because of the subject matter that your work extols although I can see where, in certain areas, a subject matter may be so provocative as to create social uproar. (Here, I have in mind such sensitive issues as religion and sexuality). But in terms of highlighting the social malaise that Nigeria has found itself in-the inequalities in living conditions; the pallid conditions in which most people live; the non-availability of basic conditions that are conducive to healthy life; even social systems such as the police-these and many other aspects are aspects that a socially conscious artist can draw attention to. Economically successful artists are not necessarily going to be impelled, all of a sudden, to become art activists if that simply is not what excites them.

    You were very popular with your cartoons in Sunday Times with Kole the menace in the 70s. Considering the state of Nigerian media now, did you miss the newsroom activities?

    The cartoons that I produced intermittently from the mid-70’s to through the early 90’s were a celebration of my penchant for humor. But, as you know, this was a period dominated largely by the military. (I was out of the country during the reign of Shehu Shagari). So much has changed between then and now, in terms of the Nigerian media. The newsroom has gone global. With technology, access to information has been democratised. The Internet now furnishes humanity with an inordinate amount of news, breaking or cold, at little or no cost, and accessible in real time. In the 70’s the source of information was quite predictable. Domestically, it was either Radio Nigeria, the NTA, or the Daily Times under Alhaji Babatude Jose. This is the sense in which I miss newsroom activities. As Art Editor at Kakawa, I miss the camaraderie that often prevailed in the studio, what with Cliff Ogiugo, the late Yomi Wilson, and the ever-ebullient Josy Ajiboye, with whom I have continued to share indissoluble affinity. Yes, I miss my colleagues in the Daily Times of the 1970s: Tunde Agbabiaka; Lade Bonuola; the late Terry Agbelemoge; Banji Ogundele; Livinus Okereafor; Achike Okafor; Clement Okosun; and, of course, the late Tunji Oseni for whom my respect and admiration continue to endure. Oseni was a principled gentleman who neither lucre nor power could sway from whatever he considered righteous. Cartooning was at its infancy at that time although this should not be misconstrued as implying that the dominant cartoonists of the time were infantile. Far from it. When you look at the cerebral drawings of somebody like Bisi Ogunbadejo in the early 1980s at the Guardian, or the pesky cartoons of Kenny Adamson of the Punch, you couldn’t but sit up, especially if you fell within their operational orbit. Josy Ajiboye’s trademark remained jokes that were inspired by the pedestrian and the marginalized. Still, all of us were at the vanguard of a profession that was at its early stages of development, notwithstanding the pioneering efforts of Akinola Lasekan at the West African Pilot, or even Ayo Ajayi of the Daily Times. Nowadays, the advent of technology has considerably facilitated incredibly memorable cartoons, with particular regard to production.

    How fulfilling were those years as cartoonist and any regret while you were running the column?

    Those were quite fulfilling years and I have no regrets whatsoever. For sure, cartooning came with its perils and pleasures. You were not sure if you would spend the night with your family; if an unmarked car would come for you on account of a cartoon that you did, but which probably riled a soldier. Fortunately, I never once had such unpleasant experience as going to Alagbon, an idea made popular by the indomitable musician, Fela. This had less to do with my brashness though, and more—a lot more—to do with the prudential stance of the editors. You may call it self-censorship and I will not quibble about that. All I can say it that, given the prevailing climate—remember the Tunde Thompson and Nduka Irhabor saga—it worked. I particularly relished the discipline that meeting submission deadlines imposed on me as a cartoonist. And the beauty of production was yet another draw: all I needed was paper and pen. This meant that I could execute my drawings in the sparsest environment. There was, of course, the issue of ideas. There is no doubt that ideas are superior to execution with regard to art in general and cartooning in particular. Regardless of how pretty your drawing is, if it is not embedded within a workable idea, it is not a cartoon. It may be just an illustration but it will definitely not be a memorable cartoon.

    Often time, people easily identify you with the beret cap. Is it driven by the activism in you or what?

    The beret is as much an aspect of my love of fashion as it is a part of my expressive personality.

    Between art history and studio practice, which is your attraction and why?

    I am drawn to both and I do enjoy writing as much as I do studio work. Each brings its own pangs and joys. There is pleasure, for example, in research and scholarship, especially where one has the opportunity to impact one’s field. On the other hand, you simply cannot beat the reckless abandon that painting or drawing brings. While a certain degree of meticulousness and deference is warranted when it comes to writing, such constraints are not characteristic of studio practice although this by no means annuls the challenges that studio practice harbors. It is the process that marks the shift in both instances: shift in mentality and outcome. With respect to art history, I consider myself privileged to be able to contribute to perspectives that assert the integrity of my ancestry. As for my studio practice, this is a forever thing.

     

     

     

  • Agony as 78-yr-old disappears without trace

    Agony as 78-yr-old disappears without trace

    Three weeks after 78-year-old Chief Gbadamosi Fakoya disappeared from his residence in Soyindo area of Sagamu, Ogun State, his whereabouts still remain a mystery.

    The septuagenarian was said to have left home for an undisclosed location at about 4pm three Thursdays ago but has not returned home.

    Chief Fakoya was said to have dressed up on the fateful day for an unknown destination. Those who saw him while leaving his compound thought he wanted to take a stroll, without knowing that he would not return home.

    Family sources said the missing septuagenarian is a traditionalist and a devotee of the Agemo deity.

    “Baba (Fakoya) does not leave home anyhow. He only goes to his farm in Iperu and doesn’t like attending parties or social gathering at all. We have launched a search party for him but our effort has not yielded any fruit. We have also taken his photograph to some police stations in Sagamu Local Government, all to no avail, said a source who spoke in confidence. It was gathered that the family had also sought the help of men of a local vigilance group in Sagamu, in their quest to find their missing patriarch.

    The group, it was gathered, spread its searchlight on Pa Fakoya’s whereabouts to Ijebu and Ibadan, but their intervention has not produced positive result to date. For information on the whereabouts of Pa Fakoya, his distraught family can be reached on 08036971105.