Tag: Ajayi Crowther

  • 76 bags first class as Ajayi Crowther graduates 2,336 at 17th convocation

    76 bags first class as Ajayi Crowther graduates 2,336 at 17th convocation

    • …as Prof Falola delivers convocation lecture 

    No fewer than 76 persons will bag First Class Honours as Ajayi Crowther University (ACU), Oyo, graduates 2,336 students at the 17th convocation ceremony.

    Additionally, a total of 1,297 postgraduate students will be conferred with various honours at the event slated for November 26th – 27th.

    The Vice-Chancellor of the University, Professor Ebunoluwa Oduwole gave the hint while addressing a press conference to announce activities lined up for the ceremony. 

    This is as she further disclosed that a foremost Nigerian historian and professor of African Studies, Toyin Falola while delivering the convocation lecture entitled: “The Future of Knowledge.”

    She said the Convocation lecture slated as parts of the grand finale of the ceremonies will hold on Thursday, shortly before the conferrment of the awards of Doctor of Philosophy (PhD) degrees on graduands.

    The VC said, “At the 17th Convocation Ceremony, we shall award degrees to 2,336 undergraduate and 1,297 postgraduate students. 

    “In the undergraduate category, 76 persons will bag First Class Honours; 1,408 are in the Second Class Honours (Upper) division; 810 are in the Second Class Honours (Lower) division; and 42 are in the Third Class division. 

    “The postgraduate category consists of 170 individuals for postgraduate diplomas, and 1,127 for Master’s Degree awards in various disciplines.

    Professor Oduwole who is the first female VC of the institution seized the opportunity to reel out her effort since taking over on October 1, 2025, saying the institution has progress within the first 60 days of their tenure. 

    According to her, spiritual development has seen a significant boost, with increased attendance at various spiritual events. Academic activities have also gained momentum, with the university hosting faculty lectures and webinars.

    She said the National Universities Commission (NUC) conducted accreditation exercises for seven programs, and the university is optimistic about favorable outcomes.

    She added that, new academic programs, including Artificial Intelligence, have been proposed and are awaiting NUC authorization, pointing that, the university is already working on establishing a College of Health Sciences and has drafted a Memorandum of Understanding with the Cocoa Research Institute of Nigeria (CRIN) to explore academic and mutual areas of development. 

    Additionally, she said Faculties and programs have been relocated to optimize resource utilization, while academic staff are now visible on various networking sites to enhance global visibility, stressing that these developments aim to improve the university’s ranking, increase student enrollment, and provide a more conducive learning environment.

    Speaking on the Convocation lecture, the VC said, the Convocation Lecturer aims to spark meaningful discussions on the evolving dynamics of knowledge and power, and their far-reaching implications for humanity’s future. 

    She noted that the 2025 Convocation lecture promises to be a thought-provoking event, exploring the complexities of knowledge production and its implications for Africa’s future, assuring that, with Professor Falola’s expertise, the lecture will offer valuable insights into the future of knowledge and its potential to shape the continent’s trajectory.

  • Ajayi Crowther University: After the storm

    Ajayi Crowther University: After the storm

    By Olufemi Atoyebi

    In an ancient midlands town, nestled between the lush green hills and serene blue rivers that flourished the region, there was a story that passed down through generations. It was a story of resilience, bravery, and the inexplicable ways of fate even in the face of stiff competition for resources with other tribes.  It was the tale of a beloved principal of an academy located in the region, whose wisdom was revered by all.

    One fateful night when the speck of human daily toiling had shed from eyes and sleep beckoned, a storm unlike any other brewed over the ancient land, with the sky darkened ominously and the winds howled through the academy’s fence of the great oak trees.

    Fearful of the blizzard that threatened to tear their world asunder, elders of the land were rallied. The academy principal stood calm and composed, his imposing presence on the war front was a beacon of strength and assurance of triumph for his followers.

    As the storm raged, the principal, surrounded by aides and supported by ancestors of the land, united their wisdom to ensure the academy emerge unscathed and fulfil its missions to mankind, chiefly among them, impacting knowledge.

    And so the storm struck with great ferocity, thunder roared, and lightning split the sky above the land, illuminating the ancient land with blinding flashes. In the eye of the storm, mysterious figures appeared, cloaked in shadows with sinister intent, but the conjoined wisdom of the elders prevailed.

    Fast forward to modern day, the recent publicity surrounding Ajayi Crowther University (ACU), Oyo, its response to the issues that brought it to the forefront of media publicity, inevitable reactions by concerned people, and the swift turn of event that reiterated the institutions balance on the cardinal pillars on which it was founded could be finely related to the above tale of that academy in the ancient midlands town and its principal.

    There is no window-dressing the fact that in recent time, the university community was shaken by two distressing and distracting incidents. These events raised concerns about safety, security, and the well-being of its members. Amidst this turmoil, the university management faced an unprecedented challenging period that demanded immediate, transparent, and compassionate responses.

    The management, led by the vice chancellor, Prof Timothy Adebayo, responded with resolute action and unwavering dedication to addressing the crisis.

    Read Also: Imperative of supply chain reform in Nigeria

    The university swiftly provided counselling and support services for students through a town hall meeting, ensuring that those in need of support had access to professional help.

    Carefully, the university management employed transparent communication with regular updates provided to the university community and even the public through the media, outlining the steps being taken to address the incidents, ensure justice, and prevent future occurrences. This transparency helped to rebuild trust, confidence and allay fears.

    Since the cases were made public through social media and conventional media, government interest and concerns were foreseeable.

    The university welcomed such concerns with open hands, collaborating with the authorities and law enforcement agencies to ensure that investigations were thorough and perpetrators were brought to justice.

    This collaboration demonstrated the institutions commitment to upholding the law and protecting the image of its community.

    When a storm of any magnitude rages as fiercely as the one ACU witnessed, it is wise to conduct a self-appraisal without ego or displays of self-importance. With modesty and humility, the university established a task force to review existing policies and recommend additional measures to prevent such incidents.

    Staff from various units that had roles to play in both incidents were invited to appear before a panel set up by the university, with the view to synchronizing chronologically moments and events before and after the incidents for suitable review and actions.

    Of note is the professionalism and compassionate approach with which the university handled visits by relatives of the concerned parents, the joint parents’ platform of the institution and the enthusiastic leaders and members of the National Association of Nigerian Students (NANS).

    Filled with conviction and truth, the vice chancellor’s words resonated through the storm, piercing the heart of the gale. And when confronted with the ferocious demands of the NANS leadership and emissaries, his approach wielded an arcane magic that doused all tensions associated with the build-up to the national students body’s suspense-filled arrival on the university campus.

    His address to all parties that visited the university, including representatives of state and federal government exemplified the resilience of human spirit, the power of faith, and the strength found in unity and compassion.

    A recent letter from the National Universities Commission (NUC) which contained approval of more courses for ACU, accented the university’s focus and progression towards higher heights.

    Also of note is the recent visit of South Korea instructors with several volunteers from Japan and other Asian countries to assist the university in Mind Education and further developments.

    Furthermore, the pastoral visits from stakeholders and leaders of the Catholic Church in Oyo Diocese bolstered the conviction that ACU remains firmly on solid foundation.

    The university also announced an unprecedented three-pronged certification policy and expansion of its entrepreneurship initiative. The new certification policy will apart from offering normal academic certificate for course of study, also offer certificates to graduating students in Mind Education and Entrepreneurship.

    All these are in addition to the exchange programme that the university entered into with Bowie State University in the United States, partnership with Centre for Bioethics and Research that birthed of an all-expenses paid establishment of Research Integrity Unit in the school and assured access to research grant from the United States Government, huge investment in infrastructures and academics programmes, as well as addition of nursing programme with eye on medicine and surgery course.

    Indeed, the Episcopal intervention and support for the management could not have been endorsed unanimously by the supreme chaplaincy of the Supra Diocesan Board of the West, Church of Nigeria (Anglican Communion), which owns the university, without a thorough review and careful consideration of the issue and management’s responses. This ensured that support was not granted easily to an undeserving party.

    And indeed too, the Board of Trustees, headed by outstanding lawyer, Chief Wole Olanipekun; the University Governing Council, chaired by Dr Olutoyin Okeowo, would have spared no rod in dealing with anyone found negligent in their duties, regardless of their rank within the management hierarchy.

    And who says no one was scolded during the series of meetings that were held behind steel doors in the aftermath of the storm?

    What is important, going forward, however is not the identity of who was scolded if there is any, but the speed at which the university’s sailing ship was steadied and readied for the ever challenging sea current in the face of growing competition in Nigeria’s private tertiary institution landscape, which has been starved of all forms of financial support by a federal government that has insisted that Tertiary Education Trust Fund (TETFUND) is only for government owned institutions, even though the money is pooled by private companies in Nigeria for Nigerian students!

    •Atoyebi is the Public Relations Officer of Ajayi Crowther University, Oyo.

  • Ajayi Crowther: Court frees 12 students, remands others over alleged killing of colleague

    Ajayi Crowther: Court frees 12 students, remands others over alleged killing of colleague

    An Iyaganku Chief Magistrates Court sitting in Ibadan has discharged twelve out of the 24 students and a security guard of Ajayi Crowther University, Oyo, charged for the alleged murder of their colleagues.

    Recall that 25 students of the institution were on June 5, arraigned and charged with conspiracy, murder, and negligence.

    The Chief Magistrate, Mrs Olabisi Ogunkanmi, had ordered the students to be remanded in a correctional facility in Ibadan, pending the outcome of legal advice.

    However, on Monday, 12 of the students namely, Kehinde Martins, Samuel Okorie, Mustapha Khalid, Yusuf Adeniran, Joseph Areoye, Iyanuoluwa Oyelakin, Obaloluwa Olalekan, Emmanuel Adejumobi, John Daudu, Moses Abiola, Hammad Tijani and David Kolawole were discharged.

    Magistrate Ogunkanmi, while discharging them, held that the legal advice was out and indicated that the 12 students should not be charged with any offence as there was no evidence linking any of them with the offences alleged to have been committed.

    One of the 25 defendants, who is a security guard at the university, Femi Oladoye, earlier charged with negligence of duty, was also granted bail in the sum of N250,000, with two sureties in like sum.

    Ogunkanmi, thereafter, adjourned the case till July 8 for mention.

    The prosecutor, CSP Funke Fawole, had earlier told the court that the defendants committed the offences on May 24 at about 9 p.m. at the aforementioned university.

    Read Also: Ajayi Crowther in the spotlight

    Fawole said that the defendants unlawfully caused the death of one 22-year-old Jefry Akro, a student of the university, by beating him with planks and electrical wire.

    She said that Oladoye, as a security guard, however, failed to prevent the aggrieved students from beating Akro to death.

    The offences, according to her contravened Sections 516, 515 and 324 of the Criminal Laws of Oyo State, 2000.

  • Ajayi Crowther in the spotlight

    Ajayi Crowther in the spotlight

    It was a striking weekend: the celebration of the 160th anniversary of the consecration of Bishop Samuel Ajayi Crowther; the celebration, on June 29, of the 160th anniversary of the birth of Diocese on the Niger (Anglican Communion); and the announcement of release dates of a new novel by Biyi Bandele, about Crowther’s rise to celebrity, published posthumously. 

     The Bishop of Diocese on the Niger, Bishop Owen Chiedozie Nwokolo, noted that its anniversary celebration was unprecedented, and would henceforth be done yearly.  According to him, Diocese on the Niger “is the first diocese in Nigeria, and Crowther was our first bishop.” He said Crowther, “the first ever African bishop in the world… brought the gospel of Christ to this part of the world in 1857, and through his ministry we became a diocese”; and he was consecrated Bishop, Niger Territories on June 29, 1864.

    A life-size statue of Crowther, he said, would be unveiled by the Primate of the Church of Nigeria, adding, “It will be a significant landmark in Anambra State and in Onitsha.” He described Crowther as “the one that brought light here, that brought education, that brought development… there is no way we can put him aside.”

    It was in Osoogun, in present-day Iseyin Local Government Area, Oyo State, that his life began as well as the story of his life.  It was in his home town that Fulani slave raiders seized him in 1821. He was eventually sold to Portuguese slave traders at the age of 12. The young Ajayi of Yoruba ancestry was rescued by the British navy and taken to Freetown, Sierra Leone.

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    Crowther had described his enslavement as “the unhappy, but which I am now taught in other respects to call blessed day, which I shall never forget in my life.” In his progression to priestly prominence, he took an unlikely path carved by unlikely destiny helpers. For him, slavery turned out to be a springboard to celebrity.

    Crowther’s achievements were remarkable, considering his unremarkable beginnings. Following his conversion to Christianity and his baptism in 1825, he adopted the name of a prominent British clergyman of the Anglican Church Missionary Society (CMS). He studied in England and attended the Fourah Bay College, Sierra Leone, where he advanced his exceptional interest in languages, which became of immense use in evangelism.

    He made history when he was ordained as the first African bishop of the Anglican Church at a ceremony in England, in 1864.  In the same year, he was given a Doctorate of Divinity by the prestigious University of Oxford.

    His language skills produced the first Yoruba translation of the Bible, which was completed in the 1880s, and a Yoruba version of the Anglican Book of Common Prayer. These projects demonstrated how seriously he took his Christianity and his evangelism. He also produced primers for the Igbo language and the Nupe language.

    However, Bishop Nwokolo observed, “something went wrong.” White missionaries who did not like Crowther because he was black, ironically, accused him of “encouraging idolatry.”  “All his efforts, his work was played down,” he said, and for a long time after him no other black man was allowed to be bishop. He observed that the Church of Nigeria talked about Crowther, “but in written record, episcopally there is no record of the ministry of Crowther in the Church of Nigeria record.”

    In 2015, the Archbishop of Canterbury, Justin Welby, publicly expressed remorse for the sin against Crowther at a ‘thanksgiving and repentance service’ in England. Welby is the leader of the Church of England and the symbolic head of the worldwide Anglican Communion. His apology on behalf of the Anglican Church spoke volumes about Crowther’s place in history.

    Welby said: “We in the Church of England need to say sorry that someone was properly and rightly consecrated Bishop and then betrayed and let down and undermined. It was wrong.”  He also said in his sermon that Crowther, a victim of racism, had “evangelised so effectively,” and “led his missionary diocese brilliantly,” but “was in the end falsely accused and had to resign, not long before his death.”  Crowther died of a stroke in Lagos in 1891, which was possibly connected with his desolation. “We are sorry for his suffering at the hands of Anglicans in this country,” Welby said.

     There is no doubt about his extraordinary evangelistic role in the early years of Christianity in Nigeria.  Not for nothing is he regarded as the father of Anglicanism in Nigeria.  “Today, well over 70 million Christians in Nigeria are his spiritual heirs,” Welby said in tribute to his pioneering efforts.

    It is commendable that Bishop Nwokolo, who is Igbo, displayed objectivity by noting that Crowther deserved to be celebrated, and the celebration should not be affected by his Yoruba roots. He said: “Yes, he was a Yoruba man, but what he did for us cannot be counted. So, we are going to show the world that something happened here many years ago.”

    His life captured the imagination of Nigerian writer and filmmaker Biyi Bandele, who completed his novel Yorùbá Boy Running, which charts Crowther’s “miraculous journey” to prominence, just before he died in August 2022, aged 54.

    The novel is described as “a many-voiced, kaleidoscopic portrait of an extraordinary man,” According to the blurb, “From the heart-stopping drama of Àjàyí’s last day of freedom to the farcical intrigue of the Òsogùn court; from a meeting with Queen Victoria; to his consecration as the first African Bishop of the Anglican Church, his journey, like all great odysseys, circles back to where he began.”  The book has an introduction from Nobelist Wole Soyinka, who calls Bandele “a unique, all-responsive talent.” It will be released in the UK in July; and in the US in September.

    However, the great man’s home town, Osoogun, needs to be developed, and should be an important tourist site. Interestingly, the so-called Crowther monument site in the town was listed by the National Commission for Museums and Monuments (NCMM) as one of the country’s 100 most important monuments during the centenary celebration of Nigeria’s amalgamation in 2014.  The site includes the spot he and other captives were kept tied to a giant tree before they were sold into slavery, and ruins of a place said to have been his home.

    The town continues to show signs of extreme neglect.  It is a place of history, and deserves to be given attention by the authorities. Ultimately, it is a dishonour to Crowther that Osoogun remains unreflective of his greatness.

  • Ajayi Crowther varsity: Oyo Assembly seeks better security architecture in tertiary institutions

    Ajayi Crowther varsity: Oyo Assembly seeks better security architecture in tertiary institutions

    The chairman of the committee on education, tertiary institutions, science, and technology in the Oyo state House of Assembly, Oluwafemi Fowokanmi has called on the heads of tertiary institutions in the state to provide better security architecture in their various institutions to protect lives and properties of the students.

    Fowokanmi made the call while presenting the committee report on a condolence visit to Ajayi Crowther University, Oyo, over the demise of Akor Alexander Timilehin, a-200 level engineering student of the institution, who was allegedly murdered on May 25, before the House.

    The visit was in line with the directive of the House of Assembly mandating the committee to investigate the matter and express condolences on behalf of the House to the management of the institution.

    While expressing sympathy on behalf of the state House of Assembly to the institution and family of the deceased, the lawmaker appreciated the state governor, Seyi Makinde for his fatherly role played since the unfortunate incident happened.

    He also commended the state commissioner for education, science and technology, Professor Salihu Adelabu for his unrelenting efforts and timely intervention.

    Hon. Fowokanmi urged the state Commissioner of Police, Hamzat Adebola to expedite action on his investigation on the cause of the death of Akor Alexander Timilehin and bring the perpetrators to justice.

    “The Nigeria Police Force, Oyo State Command be urged to expedite action on the investigation on the cause of the death of Akor Alexander Timilehin of Ajayi Crowther University, Oyo that would lead to getting to the root of the matter and the culprits would be made to face the wrath of the law.

    “The management of Ajayi Crowther University, Oyo, and other tertiary institutions in the state is urged to restrategize their internal security architecture such as installation of CCTV cameras at hostels corridors and other strategic locations to serve as a measure.  

    “The management of tertiary institutions in the state is urged to establish and empower campus security task force and involve student representatives to monitor and address security issues within and around the institutions.

    “The Executive arm of government through the Ministry of Education, Science and Technology and Oyo State Security Network Agency (Amotekun Corps) is urged to continue its collaboration with private tertiary institutions in the state and give necessary support to Ajayi Crowther University, Oyo.”

  • Ajayi Crowther: 25 undergraduates arraigned in court over fellow student’s death

    Ajayi Crowther: 25 undergraduates arraigned in court over fellow student’s death

    The Chief Magistrate Court on Wednesday, June 5, charged twenty-five students from Ajayi Crowther University in Oyo State in connection with the death of Alex Timileyin, who was allegedly beaten to death by his peers over a stolen cell phone.

    The students, aged between 18 and 34, have been remanded in custody until their trial, scheduled for July 8.

    The incident has drawn significant attention, including from the activist ‘Lord Of Warri’ from the Itsekiri community in Warri Kingdom, Delta State.

    The activist, who is reportedly related to the deceased, shared the news on his official X page and has petitioned Oyo State Governor Seyi Makinde, urging him to ensure that justice is served in the case.

    In an update on X on Wednesday, ‘Lord Of Warri’ wrote, “Today June 5, 25 students were arraigned in court in connection with the tragic murder of Prince Alex Timileyin, a son of the Warri Kingdom and a student at Ajayi Crowther University, Oyo.

    “The court has remanded them in prison until July 8, pending trial.

    “We appreciate the efforts of the Oyo State Government and the Oyo State Police Command in pursuing justice and ensuring that the perpetrators are held accountable.

    Read Also: Oyo Assembly condemns alledged murder of Ajayi Crowther varsity student

    “We await the trial and expect that justice will be served in its entirety.”

    The suspects are:

    1. Kumolu Opeyemi Daniel (21)

    2. Oluwole Olanshile Thompson (25)

    3. Lawal Victor Tomilola (23)

    4. Omolakin Oluwatomiwa Anthony (24)

    5. Folorunsho Oluwakunmi (21)

    6. Bolarinwa Oloruntoyinbo Victor (20)

    7. Oladoye Femi Ola (34)

    8. Kehinde Olasusuyi Martins (32)

    9. Okorie Samuel (20)

    10. Mustapha Khalid (23)

    11. Mustapha Usman Segun (19)

    12. Adeniran Yusuf (20)

    13. Oloyede Femi (18)

    14. Areye Joseph Aduragbemi (19)

    15. Oyelakin Iyanuoluwatomiwa (18)

    16. Olalekan Obaloluwa (20)

    17. Adejumobi Emmanuel (18)

    18. Daudu John Oluwaseun (18)

    19. Gana Solomon (21)

    20. Moses Abiola (20)

    21. Tijani Hammad (21)

    22. Omon-Fumen Jenkins (21)

    23. Okay-Aroh Gerald (20)

    24. Kolawole David (22)

    25. Afesojaye Emmanuel (18)

    The Nation reported that the deceased, a 22-year-old, 200-level Mechanical Engineering student, was beaten to death over an alleged phone theft.

  • Oyo Assembly condemns alledged murder of Ajayi Crowther varsity student

    Oyo Assembly condemns alledged murder of Ajayi Crowther varsity student

    The Oyo State House of Assembly has described the torture and killing of a student at Ajayi Crowther University in the school hostel as barbaric and appalling act against humanity.

     The lawmakers spoke while reacting to the Matter of Urgent Public Importance presented by the Chief Whip, Hon. Gbenga Oyekola representing Atiba state constituency during the last proceedings.

    The motion, titled “Urgent needs for Government Action Regarding the Torture and Murder of Alexander , A 200 level Engineering student at Ajayi Crowther University, Oyo explained that the unfortunate incident which led to the death of the deceased revealed that he was subjected to severe physical abuse that eventually claimed his life.

    “Akor Alexander Timileyin, a promising 200 Level Mechanical Engineering Student at Ajayi Crowther University, Oyo was found brutally tortured and murdered. The tragic incident deteriorated from mere accusation of phone theft to torture and subsequent death of Alexander.

     “The preliminary investigation has revealed that Alexander was last seen leaving the University library late in the evening and his body was discovered by the University’s security personnel the following morning in front of one of the hostel rooms”, the motion stated.

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    Hon. Oyekola stressed that the brutal murder of Alexander is not only representing a personal tragedy, but also raises broader concerns about the safety of students across the educational institutions.

    “If immediate steps are not taken to enhance security, conduct a thorough investigation, and bring the perpetrators to justice, it could result in a loss of confidence in the safety of educational environment, potentially deterring students and their families from pursuing academic endeavours”, he added.

    While urging the Oyo State Police Command to expedite their investigation and apprehend the perpetrators behind the unlawful act, the House has however directed its Standing Committee on Tertiary Institutions to pay a condolence visit to the school and discuss on further means of ensuring students safety in the campus premises.

  • Nítorí akẹ́kọ̀ọ́ táwọn akẹgbẹ́ rẹ̀ lùpa, Fásitì Ajayi Crowther kéde ààwẹ̀ ọjọ́ mẹ́ta láti sọ̀fọ̀

    Nítorí akẹ́kọ̀ọ́ táwọn akẹgbẹ́ rẹ̀ lùpa, Fásitì Ajayi Crowther kéde ààwẹ̀ ọjọ́ mẹ́ta láti sọ̀fọ̀

    Bẹ́ẹ̀ni ni afurasí méjìlá tọ́wọ́ tẹ̀ tiwà láhàámọ́.

    Lati Ọwọ Adesọla Adunni

    Ile ewe giganyunifasiti Ajayi Crowther, towa ni Ọyọ, nipinlẹ Ọyọ, lana ode yii ti kede ọjọ mẹta gbako pẹlu awẹ ati adura lati sọfọ akẹkọọ wọn kan, Akor Alex, ẹni tawọn akẹgbẹ rẹ lupa lọjọ furaide tokọja.

    Oloogbe naa, ọmọ ọdun mejilelogun to jẹ akẹkọọ Mechanical Engineering lowa nipele ọlọdun keji, ni wọn lu pa nitori esun tiwọn fikan-an pe o jija foonu ẹnikan lara wọn.

    Alakoso ileewe giga naa, Ọjọgbọn Timothy Adebayo, lo kede akoko ìdárò naa lasiko ti o n ba awọn oniroyin sọrọ lana ninu gbọngan awọn ọmọ igbimọ alasẹ ileewe naa pẹlu awọn oludari ẹka lọgba fasiti naa.

    Adebayo sọ pe: “Mo sedarọ mosi ba idile ati ẹbí ti isẹlẹ yii sẹlẹ si kẹdun. A ko gbadura fun iru lati ṣẹlẹ. Inu wa bajẹ gidigidi fun iru iroyin yii. Ile-ẹkọ giga yii ti kede lati fi ọjọ mẹta sọfọ ọmọ naa, eyi tib yoo bẹrẹ lati Ọjọru weside si Ọjọ ẹti furaide, pẹlu aawẹ ati adura ni gbogbo oru lodi si iru iṣẹlẹ ibanujẹ yii koma tun waye mọ. Làwọn ọjọ́ yẹn, kòní sí ìdánikẹ́kọ̀ọ́ fawọn akẹkọọ rara láti lee ṣọ̀fọ̀ akẹ́kọ̀ọ́ tí ó yọ kuro laarin wa”.

    Alakoso ileewe naa, ẹni toni oun sọkun gidigidi fọjọ meji gbako lori iṣẹlẹ naa, sọ pe, “Emi gan gẹgẹbi alakoso ileewe giga yii, isẹlẹ pamilẹkun, mosi sọkun jálẹ̀ ọjọ Sọnde àti Mọnde. Paapaa lakoko ti mofẹ fi atẹjisẹ ranṣẹ sawọn oṣiṣẹ, Mo sọkun. Isẹlẹ yii bamilọkan jẹ debi wipe mi o tilẹ mọ pe maa le mọkan le lati koju apejọ yii nipa biba awọn oniroyin sọrọ.

    Read Also: Ajayi Crowther University: Oyo govt calls for calm

    Igbakeji Alakoso naa, Ojogbon Muyiwa Popoola, ninu ọrọ ijẹrisi ohun ti ọga rẹ sọ, o ni ọ, a sọkun kikoro loootọ, amọ awọn afurasi mejila tọwọ tẹ loti wa lakoolo ileesẹ ọlọpa bayii nipa isẹlẹ naa, bẹẹ la o gbadura ki oru iwa ipa ohun ọdaran bẹẹ waye mọ. Idi eyi wa lara bi ase ya ọjọ mẹta sọtọ ṣati gbaawẹ ati lati sọfọ ọmọ naa.

    Akor Alex, tawọn akẹgbẹ rẹ lupa yii ni iwadi fiye wa pe awọn ti wọn fiya jẹẹ pe o ji foonu wọn, fi tipatipa fa iru ori akẹkọọ naa ni ọkan ninu ileegbe awọn akẹkọọ ‘Shepard Inn’ lọgba naa.

    Bakannaa, ninu fọnran fidio ti wọn safihan rẹ lori ayelujara, ni wọn ti ri akẹkọọ naa nibi to ti n yira mọlẹ, nigba tawọn akẹkọọ yooku si n dana iya fun jẹ pẹlu kumọ ati kondo lọwọ, bẹẹ lọkan ninu wọn n kigbe soke tan-an-tan pe ki wọn figi fọọ lori

  • Transforming Osoogun, Ajayi Crowther’s town

    Transforming Osoogun, Ajayi Crowther’s town

    • By Femi Atoyebi

    Several towns and villages dot the landscape along the route leading to Osoogun, the ancestral homeland of the revered late Ajayi Crowther.

    Preceding Osoogun from Iseyin are Odo-Ogun, Ado-Awaye, Wasimi, and Adekola towns, each marking its presence along both sides of the road.

    Upon entering Osoogun off the Iseyin-Ibarapa road, the town’s distinctive character becomes apparent within a few meters. The extensive acres of cashew trees and various other crops flanking the dusty and uneven road serve as a testament to its agrarian essence and agricultural prosperity.

    The town’s historical significance is further underscored by the presence of a primary school named after Ajayi Crowther, the town’s most celebrated native.

    However, judging by the appearance of the classroom block, it is evident that the primary school has weathered the passage of time and is in need of structural rehabilitation.

    Indeed, Osoogun lacks appreciable presence of modern day advancement, with natives lamenting absence of government in the town, despite its contribution to the rich historical perspective of Oyo State and Nigeria. With the humble appearance of the community and the tranquil ambiance of the town’s surroundings, it is clear that the residents of Osoogun lead a modest lifestyle. To enhance their quality of life, what they truly need is focused attention on the provision of fundamental amenities.

    Born in Osoogun in 1809, Ajayi Crowther and his family were forcibly taken from their home by slave raiders when he was just 12 years old. Sold to Portuguese slave traders in March 1821, Crowther was transported across the African continent until his liberation from a slave ship. He was subsequently resettled in Freetown, Sierra Leone, where his missionary journey within the Anglican Church and eventual return to Nigeria commenced.

    Despite experiencing the horrors of slavery in his youth, Crowther was dedicated to education and missionary endeavours.

    In Osoogun, remnants of the slave trade and several historical sites hold the potential to attract tourists and foster development. However, nearly all of these promising tourist destinations have fallen into significant disrepair and are slowly deteriorating.

    But Osoogun is not completely neglected by everyone who has a stake in the history of the town.

    After more than two centuries since Crowther’s abduction, Osoogun still thrives under the influence of its esteemed son. This enduring legacy is primarily attributed to Crowther’s missionary endeavours within the Anglican Church, which also founded Ajayi Crowther University, Oyo. Through the dedicated efforts of the management of ACU, named in honour of Bishop Ajayi Crowther, the town is undergoing a gradual and well-deserved transformation.

    Today, the most prominent tree in Osoogun and its surroundings is a towering baobab tree located approximately about 300 meters away from the Crowther family cottage, where they were seized 203 years ago. Following his abduction, Crowther was bound to this very tree before embarking on his fateful journey overseas.

    Pointing to its historical significance is a rusty sign post indicating that Crowther was bound to the tree following his capture. Of note to the continued existence of the tree is the resolute commendable determination of the Osoogun community to safeguard it rather than fell it for economic gain.

    But the ambience of the imposing tree itself does not evoke an atmosphere conducive of a tourist destination.

    The remnants of the Crowther family home represent yet another potential tourist attraction but currently lack the appropriate reverence for the man who translated the Bible into indigenous languages.

    While leading a team of ACU representatives on a visit to Osoogun recently, the Deputy Vice-Chancellor of Ajayi Crowther University, Prof Muyiwa Popoola, acknowledged that the significant oversights, deficiencies and the potential to elevate the modest Osoogun town are major concerns of the Vice  Vice Chancellor, Prof. Timothy Abiodun Adebayo and the management.

    He explained that there are plans for the construction of a befitting structure around the base and vicinity of the expansive baobab tree where Crowther was bound, along with the reconstruction of the family home to preserve its ancient characteristics. These initiatives, he said are aimed to elevate key locations linked to Ajayi Crowther in Osoogun into premier tourist destinations.

    The ACU campus in Osoogun, which covers 100 acres of land, has several blocks of lecture halls and offices. It completes with construction of borehole for regular water supply and sanitary facilities. A construction of bridge over a stream along the road leading to the school was recently completed for easy access to the campus and other parts of Osoogun community.

    Already, the campus is operational with part-time lectures being held and more activities, like workshop and entrepreneurial training, are being planned to hold on the campus.

    Several years ago, ACU erected a primary health center in Osoogun, known as Crowther Hospital. The pathway leading to the facility and the hospital premises itself were fitted with solar lighting system.

    Additionally, a matron, hired by ACU, oversees the operations of the center along with other essential staff members. The matron lives with her family in Anglican Church mission house within the town.

    One of the notable edifices in Osoogun is a large compound comprising four two-storey buildings. Constructed by the late Adewole Adetunji, an Ibadan indigene merchant and farmer who once resided in the town, this deteriorating structure now accommodates several residents, including one of the daughters of the late owner, who goes by the name Musiliu.

    Amidst a landscape dominated by mud houses whose construction dates back over a century, and a plethora of rusty corrugated iron roofs, Adetunji’s residence, along with a handful of others, faintly adds to the raw aesthetic appeal of the Osoogun community. However, none can rival the structure newly constructed by ACU for the traditional ruler of the town.

    For the past 23 years, Moses Olalere has held the position of traditional leader in Osoogun. Prior to the intervention of ACU, he resided in his own home.

    Read Also: Chancellor donates N1bn to Ajayi Crowther University development fund

    However, with the construction of a modern palace by ACU, he now inhabits a residence befitting the leader of a town that produced such a distinguished figure as Ajayi Crowther, renowned for his missionary work and exemplary contribution to education.

    Before the dedication and official handover of the palace, King Adelere received a delegation from Ajayi Crowther University, during which he spoke of the town’s lamentable condition prior to his ascension to the throne. As a native of Osoogun, born and raised in the town, he is a first-hand witness to its past and present state.

    “This town was once a source of sadness to us; there was nothing here except dilapidated old houses and bad road network. We lived in darkness. But God used Anglican Church to transform the town. We had a church building built by our forefathers many decades ago.

    “But the old church building collapsed gradually and people began to patronise other denominations. I also left the church and began to worship at Cherubim and Seraphim church. But After the Anglican Church intervened with a vast church building, vicarage and other facility, we went back to worship in the church. The water facility installed for the church is also accessible to numerous individuals within the community, benefiting a wide range of residents.

    “The new palace and the campus have transformed ACU Osoogun. We owe gratitude to the fact that Osoogun was blessed with a distinguished figure in

    Bishop Ajayi Crowther, whose legacy has remained instrumental in fostering development within the town,” Adelere said.

    While the Church and the university have provided some relief for the Osoogun community, there still remain significant gaps in meeting the basic needs of the people. Addressing these needs requires the concerted efforts of those in positions of authority who have the capacity to make meaningful and sustainable changes for the betterment of the community.

    Femi Atoyebi writes from Ajayi Crowther University, Oyo.

  • Buhari to politicians: Don’t politicize religion in Nigeria

    President Muhammadu Buhari has called on Nigerian politicians not to politicize religion in the country.

    He made the call in his opinion on religion published in the Church Times, UK’s largest Anglican newspaper on the 30th November, 2018.

    According to him, Muslims and Christians can coexist and live peacefully together.

    Those who are bent on dividing the country, he noted, recently sponsored the tragic clashes between nomadic herdsmen and settled farmers in the central regions of the country.

    The opinion reads “In 1844, the Revd Samuel Ajayi Crowther returned home to Yoruba land (now part of modern-day Nigeria). Twenty years earlier, he had been kidnapped and sold to European slave traders who were bound for the Americas. He was freed by an abolitionist naval patrol, and received by the Church Missionary Society. There, he found his calling.

    “Crowther made his voyage home to establish the first Anglican mission in Yoruba land. He came with the first Bibles translated into Yoruba and Hausa languages. He opened dialogue and discussion with those of other faiths. And his mission was a success: Crowther later became the first African Anglican bishop in Africa.

    “Today, Nigeria has the largest Christian population on the continent. The messages and teachings of Christianity are part of the fabric of each person’s life.

    “Along with the millions of Christians in Nigeria today, I believe in peace, tolerance, and reconciliation; in the institution of the family, the sanctity of marriage, and the honour of fidelity; in hope, compassion, and divine revelation.

    “Like Bishop Crowther, I am a descendant of Abraham; unlike him, I am a Muslim. I believe our two great religions can not only peacefully coexist but also flourish together. But Muslims and Christians must first turn to one another in compassion. For, as it says in Amos 3.3: “Do two walk together, unless they have agreed to meet?”

     

    “As they are People of the Book, I believe that there is far more that unites Muslims and Christians than divides them. In fact, I believe that the messages of the Bible are universal: available for anyone to exercise, and instructive to all.

    “We must resist the temptation to retreat into our communities, because, if we do, we can only look inwards. It is only when we mix that we can reach new and greater possibilities.

    “Whichever religion or religious denomination they choose to follow, Nigerians are devout. Anything that Nigerians believe will place impositions on their practice, and belief is therefore sure to cause widespread alarm.

    “And, unfortunately, there are those who seek to divide Nigerians — and our two great religions — and to do so for their own advantage.

    “I stand accused — paradoxically — of trying to Islamise Nigeria while also being accused by Boko Haram terrorists of being against Islam. My Vice-President is a devout man, a Christian pastor. He, too, is accused of selling out his religion, because of his support for me.

    “This is not the first time that I — nor, indeed, my Christian-Muslim evenly split cabinet — have been the subject of such nonsense. Fortunately, the facts speak differently from the words of those who seek to divide us from one another.

    “Since my administration has been in power, Boko Haram has been significantly and fatally degraded; I have befriended church leaders and church groups both within and outside our country; my Vice-President has addressed and opened dialogue with Muslims up and down our land.

    Read Also: Buhari orders troops to wipe out Boko Haram

    “In all things, we seek that which all well-meaning Christians and well-meaning Muslims must seek: to unite, respect, and never to divide. Does it not say “There is no compulsion in religion” (Qur’an 2.256)? Does it not say “Forbid him not: for he that is not against us is for us” (Luke 9.50)? This, surely, is the path that followers of both our two great religions must walk.” he said

    The President went on “Unfortunately, those who wish us all to walk apart have recently found another focus for their efforts: the tragic clashes between nomadic herdsmen and settled farmers in the central regions of Nigeria.

    “For generations, herders have driven their cattle from the north to the centre of our country; they tend to be predominantly Muslim, although not exclusively. The farmers, in certain areas of central Nigeria, are predominantly Christian.”

    He said that the causes of the conflict are not religious or theological, but temporal.

    “At the heart of this discord is access to rural land, exacerbated both by climate change and population growth.

    “Sadly, there are some who seek to play fast and loose and so make others believe that these are not the facts. When religion is claimed as the cause — and by those who know that it is not — it only makes finding a resolution more difficult.” he said

    Stressing that the government has taken action to mediate to bring the two groups together in peace and unity, he however said that there is need for all parties to follow the teachings of the scriptures, and encourage reconciliation rather than cause division.

    “As it is said: “Having eyes do you not see, and having ears do you not hear?” (Mark 8.18).

    “As our constitution codifies, politicising religion has no place in Nigeria; for it makes us turn away from one another; it makes us retreat into our communities and walk different paths.

    “I believe that there is a better way. To those who seek to divide, I still hold my hand out in brotherhood and forgiveness. I ask only that they stop, and instead encourage us to turn towards one another in love and compassion. Nigeria belongs to all of us. This is what I believe.” he stated