Tag: Biafra

  • South-South group rejects Biafra 

    South-South group rejects Biafra 

    A group known as the South-South Patriots (SSP) has said the region is not part agitation for Biafra.

    After a one day executive meeting in Calabar Thursday, the group resolved that “the territory of South South is not part of Igbos’ agitation and self-determination of a country called Biafra”.

    A 12 point communique signed by the Leader of the group, Prince Kingsley Ndedu, the Secretary, Mr. Joseph Udoh, Chief Mobilization Officer, Mr. Aigberemhon Moses and three others read in part, “it is on the record that, in the year 1966 the Igbos derailed the first democratically elected government through a coup led by Chukwuma Kaduna Ezeogwu in an attempt to suppress Nigeria and Nigerians. The Igbos domineering tendencies they attempted on Nigeria in 1966 that could not be achieved is now tilted towards the South South geopolitical zone which is totally not acceptable.

    “Self-determination can actually be achieved in two ways mainly; peaceful means through referendum and war, which is the most painful with loss of lives. Eritrea achieved theirs through war. In the case of Southern Sudan, the country has seen no peace after the peaceful separation from North, as the country is now in civil war.

    “The Biafra issue will be same story as Southern Sudan trying to force other territories into Biafra agenda is unacceptable and will be resisted. For the fact that no referendum has been made to determine the territory called Biafra as shown in their so called map.

    “The Igbos marginalized the South South by deliberately not building a single government owned schools in South South region during their reign in the defunct Eastern region.  For selfish benefits only developed palm fruit/rubber plantation and others in South South and employed our people as labourers then pay them pea-nuts. The only roads then led to their plantations (hence) we are not part of and cannot be part of Biafra. We sincerely demand for restructuring of Nigeria (and) true federalism to be implemented.

    “Igbos failed in leadership when they let go southern Cameroun through referendum under the leadership of Nnamdi Azikiwe, water down or weaken the political influence of the South Southerners in person like Prof. Eyo Ita and others while the Northern Cameroun was withheld by the Northern leaders.”

     

  • Biafra fire

    efore the Independent Peoples of Biafra (IPOB), and its noisy leader, Nnamdi Kanu, there was the Movement for the Actualisation of the Sovereign State of Biafra (MASSOB), and its equally loud leader, Ralph Uwazuruike.  Before these separatist reincarnations, there was the Biafran idea that became a dream and culminated in the three-year Nigerian Civil War that ended on January 15, 1970, following the surrender of the Biafran troops to the Federal side.  As observed in The Tragedy of Victory, a civil war account by Alabi Isama, the conflict ended without ending the centrifugal tendencies in the country’s space.

    The resurrection of Biafran separatism and the ramification of the revolt are full of lessons. In December 2015, Uwazuruike must have thought he was taking the idea to the next level. After unveiling his group’s new identity and announcing his new leadership title, he released plans to set up a parallel government in the country’s Southeast and South-south.

    The Movement for the Actualisation of the Sovereign State of Biafra (MASSOB) was renamed Biafra Independence Movement (BIM), and Uwazuruike said he should be recognised as BIM leader instead of MASSOB leader.

    “Old members will now belong to the new Biafra Independence Movement (BIM) while the MASSOB structure will be reorganised as the youth wing of the Biafra struggle,” Uwazuruike said during a meeting of his group’s zonal and regional administrators. In other words, the struggle was still alive, but would be carried on under a redesigned banner.

    Uwazuruike must have been under the impression that he moved closer to actualising his separatist dream by presenting what was called the 2016 Biafra Budget at the Ojukwu Memorial Library in Owerri, the Imo State capital.   Was Biafra already a reality, and no longer an objective? Who was responsible for making the budget? Who approved it? Where would the funds to operate it come from? Did this budget presentation explain or justify the efforts to generate revenue internally by, for instance, selling so-called Biafra passports as well as MASSOB customised vehicle number plates? Of course, these specific examples were scams.

    Also, Uwazuruike announced the appointment of Rev. Fr Samuel Aniebonam, a Catholic Priest, as the Chairman of the Biafra Independent National Electoral Commission (B-INEC). Uwazuruike said: “The chairman, with other anointed men and women of God as members, will supervise the internal election into the offices of the new Biafra Government on February 22.” How could a group’s “internal election” be for the election of Biafra government officials?

    He continued: “Our election will not be like Nigeria’s election, it will be a transparent one. In Biafra, there won’t be electoral fraud. The tenure of the elected Regional Governor or Minister would be four years and nine months. There shall be no second tenure. Once you are defeated, you won’t appeal in a tribunal against your opponent. This is why members of the commission would be men and women of God.”  He sounded like a Constitution, or like the Constitution. Was there a Biafra Constitution? Who drafted it? Who ratified it?

    The group’s National Director of Information, Sunny Okereafor, was quoted as saying only members of MASSOB and BIM were qualified to vote and be voted for in the elections. Were these the only Biafrans, or the only enfranchised citizens of Biafra? Was the group the same thing as Biafra, or was Biafra the same thing as the group? Okereafor said: “The electioneering has begun; we are conducting elections into all offices from wards to the zones, to elect leaders to administer Biafra. We are going to show Nigeria how to conduct free and fair elections without rigging, intimidation and favouritism.”

    He added: “Biafra will be a country where others would come to learn how democracy works… We want freedom; Biafra is the answer.”  Okereafor reportedly said Biafra would re-introduce its currency as soon as the elections were concluded and winners sworn in.

    The reinvention that invented BIM should be appreciated in its proper context.  As background, it is noteworthy that a faction of MASSOB led by Uchenna Madu had expelled Uwazuruike for alleged misappropriation of funds. Madu was the Director of Information under Uwazuruike in the old power structure.

    The complexion of the conflict was obvious following Uwazuruike’s allegation that Madu got money from the Federal Government to stop pro-Biafra protests. In response, a statement by MASSOB’s Secretary, Ugwuoke Ibem, attacked Uwazuruike and threatened to expose his “atrocities, sabotage and deviation from Biafra’s actualiastion.”

    The statement said: “As the closest officer to the former leader as well as the image maker, our new leader has vowed to expose Uwazuruike’s dealings with the Federal Government under Jonathan; Ezu River case, death of Innocent Ogbuehi (ex-Umuahia MASSOB leader), and other illicit affairs.”  It added: “MASSOB, under Madu, will continue its non-violent agitation with other pro-Biafra groups.”

    How many pro-Biafra groups exist today?  This question is pertinent in the light of developments concerning what may be tagged “The Biafra Project.” It is no news that IPOB, another enthusiastic pro-Bifara separatist group, continues to make the headlines on account of the activities of its leader, Kanu, who is facing treason-related charges for illegally running Radio Biafra.

    When Kanu was granted bail by a Federal High Court on April 25, the joy of his supporters understandably knew no bounds. This report captures the family backing Kanu enjoys concerning his separatist ambition: “The IPOB leader’s mother said she had been having sleepless nights while her son was in detention and thanked God for answering her prayers. Mrs. Kanu thanked all those who stood firm for the Biafra cause and prayed for her son’s release, urging them to keep the faith. Asked if she would advise her son to discontinue his agitation, she cried: “No retreat, no surrender. Biafra is a divine project.”

    The report continued: “Kanu’s mother said the arrest of her son popularised the Biafra agitation and vowed to keep supporting the movement. “My son was raised by God to deliver Biafra and as God delivered Israel so he will deliver Biafra because my son is fighting for his right,” she said.”

    It remains to be seen whether such separatist impulses can correct the imperfections of the country’s federalism.

  • Biafra and the rest of us

    Biafra and the rest of us

    After a brief slumber during my transatlantic flight to London for a professional conference, I woke up in the middle of the night on Wednesday and began to jot down my notes for this column on my iPad. My subject is Biafra, which has attained a new level of notoriety since the release of Mazi Kanu. But a couple of hours later, nature demanded its due. I shut down and slept off again.

    Upon landing at Heathrow, I turned on my phone and was greeted by a message from Agbaakin Olu Omodele, the President of Egbe Omo Yoruba, North America. It was a “Joint Position Paper” by a consortium of seven Northern organizations calling on “the authorities…to allow the rebellious Igbo to go their way.” The group also threatened that “in the event the Igbo is not allowed to pull out, the North shall divorce this marriage that has never been convenient to any of the parties.”

    Alarmingly reminiscent of the antecedent event that none likes remembering, the group called “on all Igbos currently residing in any part of Northern Nigeria to relocate within two weeks and northerners in the East should do likewise. It also warned Northern leaders “against further insisting on this union with the Igbo or any other part of Nigeria that is disposed to self-determination.” While the statement ended with “SIGNED”, suggesting that it was not anonymous, there was no signature on the message that I received.

    As I read the release sitting at the back of my cab, I ruminated over this development and its coincidence with the notes for my column that I had begun earlier in the airplane. I got to my hotel and I turned on my iPad again. And there was yet another development on the subject. It was a forwarded message from a distinguished Nigerian and an elder statesman and leader, a.k.a. Pa Integrity.

    The forwarded message, attributed to the Coalition of Northern Youths, CNY, with an AREWA logo, looks like a media report on the first group.  It states that the group “has handed a three-month ultimatum for the Igbo residing in the North to leave the region even as it ordered northerners in the South-East to immediately start returning to their various states.” It gave the name of a representative of the group, “Mallam Abdulazeez Suleiman, who read the statement tagged ‘Kaduna Declaration’ at the end of the meeting.” Of course, the media report veered off the main report and missed some quotations.

    I was alarmed. Are we at the precipice? Is time up for Nigeria as we know it? For, if the release is a true reflection of the Northern position, what prevents a “peaceful negotiated dismantling of Nigeria” now, as the elder statesman suggested in the caption of his forwarded message? Then, I also thought that this may all be fake news! The release may just as well be the work of provocateurs angling for another civil war.

    Yet, I am also reminded that, except for the threat contained in the release, its position is not much different from the that of Northern elders such as Professor Ango Abdullahi and Chief Paul Unongo. On his part, Abdullahi was quoted in Vanguard of May 20 thus: “Yes, if Biafra means negotiation, yes. It’s all a matter of discussion. If it means Igbo want to have a country of their own separate from Nigeria, it means a matter of discussion and we are prepared for the discussion.”

    In the same interview, Abdullahi repeated something that he had said before: “This is all I have been saying that if Nigerians are tired of staying together, they should be prepared to accept divisions instead of remaining in agony and disappointment of one another. We are always talking that the Nigerian state is not working and how can we make it work? And if the best option is to call for separate countries, why not?”

    Both Paul Unongo and Ango Abdullahi are leaders of the Northern Elders Forum. They both talk about not being against restructuring and will be ready to go to the conference table. But while Abdullahi does not mind a breakup of the country if it comes to that, Unongo believes that Nigeria cannot be broken up peacefully and it cannot survive another civil war.

    Political restructuring has been on the boiler plate of the country since the beginning of the military era in 1966. It led to Biafra and the civil war, and the renewed agitation for Biafra means that the demand for restructuring is not going away. We must acknowledge the uniqueness of the Biafra issue. Its persistent and determined advocates believe that they have a cause and they will not give up even if they appear to be against the entire world.

    What fuels this adventure which appeared to have been nipped in the bud almost half a century ago? Another distinguished leader recently sent me a video of Biafra Major-General Philip Effiong formally surrendering to the Federal Military Government and proclaiming that Biafra was no more. That was in 1970. Ikemba Ojukwu himself returned from self-exile to a warm reception by the Shagari administration with a declaration of his full support for the administration and his loyalty to the federal government.

    Queried about his willingness to work with a federal government run by a party with northern leaning considering his people’s experiences with the North, Ojukwu responded with a statement that has stayed with me since: “If I was meant to look back, God will not give me two eyes in the front of my head. Therefore, I will henceforth look forward.” That was in 1982, twelve years after the renouncement of secession and the embrace of the spirit of one Nigeria.

    It is also true, I believe, that since his triumphant return and until his death, Ikemba never reneged on his pledge to the unity of Nigeria. He participated actively in Nigerian politics with his support for the Shagari government. And in 1999, he floated a political party, APGA, which won the support of the majority in the Southeast.

    The question that must be asked and addressed now is this: what has happened since the transition of Ikemba that has fueled the resurgence of the struggle for Biafra? I think there is no mystery about the grievances of the Southeast zone. Whether they are enough to fuel the agitation or whether they are unique to the zone is another matter.

    First, a shot at the presidency has eluded the Igbo since 1979. In a country, which, as Ojukwu once put it, was built on a tripod (North, West, and East), this situation must be painful. In the thick of the June 12 struggle, this was one of the reasons that Ojukwu fought against an Abiola presidency. He made the point and canvassed unwaveringly for the annulment to stand.

    A second issue is the perceived inequity of state creation which resulted in the Southeast as the zone with the least number of states. While this may not have been intentional, it is not difficult for the zone to view it as another case of inequity.

    The third issue is quite different from the previous two. For, while those issues can be verified factually, this third issue is subjective and contestable. Mazi Kanu recently proclaimed that the entire Black Africa is just a huge animal zoo without the Igbo. Therefore, the Igbo must be allowed to bring out the best of itself without being polluted by the animal world.

    With that thinking, you do not need marginalisation and inequity as reasons for wanting out of a space in which you are being reduced to the animal world that your neighbors occupy. I do not know if most of the Igbo share this mindset.

    Nigeria can be saved from disintegration. If the Northern elders are genuinely open to political restructuring, they must initiate the discussion with their counterparts from other zones, including the Igbo. Otherwise, we should all start praying for “a peaceful negotiated dismantling of Nigeria” as the elder stateman urged.

     

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  • Agitations for Biafra

    Nigeria, the state, is a living organism which will rightly defend itself against threats to her existence and will therefore not passively watch her own dismemberment irrespective of the sit-at-homes executed or planned for execution by the Biafra agitators. The dreadful scenario may only be contemplated if the demand for it is nationwide, simultaneous, and possibly spontaneous.

    The agitation for Biafra is misdirected, misplaced, and misrepresented. A prominent politician of northern extraction, known very well as the best friend the Igbo never had, was so overwhelmed by the characterization of the Biafra agitation that he uncharacteristically accused Igbo leaders of misleading their people. Igbo call everywhere home. Why should the agitation not be to have West Africa from Senegal to Angola become one country instead of asking for a smaller enclave?

    The agitation in its present state is actually anti-Igbo. The late Chukwuemeka Ojukwu himself said that Biafra was intended to give the people of present day South-east and South-south geopolitical zones fleeing the pogroms in the north, a place to run to for protection. This enclave was the South-east region with capital at Enugu. Hence Biafra was a one-off resistance. But to the present day agitators and their sponsors, Biafra is an Igbo affair. In this present form it is a rebellion. The people of the South-south geopolitical zone say that they are not part (whether by geography or conviction) of the present agitation. That any issues they have (resource control, onshore offshore dichotomy, derivation) can be otherwise addressed.

    What makes this agitation harder to comprehend is the fact that there are still alive, people who served in the Biafra army and other adults who otherwise witnessed the horrors of the civil war, but the uninformed youth have failed to take heed –the folly of having to learn from “experience rather than history”.

    The current agitation for Biafra could be better presented as a call for good governance. Good governance that provides gainful and dignified employment and eliminates wastage will go a long way in minimizing the agitations. A common feature of the agitators is their need for the first of the three basic necessities of life-food, shelter, and clothing (needs 1, 2, and 3). Numbers 2 and 3 are still a luxury. Let the government not allow this problem to remain unresolved until the demographic changes. Failure to understand this demographic and acting fast to depopulate it is a failure of governance.

    But how many times have Nigeria leaders allowed a wound to remain untreated until it festers? The demographics of Boko Haram members before it became ideological and religious had a lot of similarities with that of the Biafra agitators. There too the government missed an opportunity for early resolution, leaving a gap that was filled by ideologues. The North East Development Commission and PINE are well-intentioned but should have come years earlier! It is still not late to wrest the South-east from people seeking to fill the same void. Threatening the agitators with the misinformation that Biafra consists of “land-locked” states is futile. The provisions of the United Nations Conventions on Laws of the Sea take care of this with the presence of the River Niger and Orashi. But why must government wait for the agitations to dredge the Niger and Orashi and make them navigable to Onitsha and Oguta respectively? The rivers Rhine and Danube serve a similar purpose in Europe, providing access to sea and jobs to the citizens. Nigeria needs to do more to secure the loyalty of citizens.

    A situation where families drill a borehole if they want water, buy a power generating set if they want electricity, etc. is not good for the national identity. In Abia State, I know of the following abandoned industries: Golden Guinea Breweries Umuahia, Modern Ceramics in Umuahia, and the International Glass Industry at Aba to mention but a few. At their peak, these factories generated about 20,000 quality jobs directly, and thousands more in ancillary services plus openings for Students Industrial Work Experience (SIWES) or NYSC. The federal government should take both assets and liabilities of these industries off the hands of the state governments that own them. The companies should be reactivated and eventually handed over to international investors through majority shares acquisition or any other viable process. This measure will restore the jobs. It will reduce the number of agitators by the economically disadvantaged and reveal the agitation as being mostly powered by those with a congenital and genetic proclivity for disorderliness. The law may then be fully applied to them without any moral or political inhibitions.  That is social responsibility. Zeroing in on the geopolitical zone of the agitators, the general neglect of the citizens by most of the governors is legendry.

    With exception of Anambra State, workers are owed salaries. No other state is found in the top 10 list of states in terms of the percentage of federal allocation generated internally despite the potentials. What have governors of states in the zone done legally to protect their people from the menace of herdsmen? Benue and Ekiti states have outlawed open grazing. Taraba State is preparing to similarly outlaw the practice. What are governors of the zone waiting for?

    The Biafra agitators and their sponsors, on May 29 served notice that they are ready to come out of the closet. Who knows what tragedy lies ahead. Having squeezed participation in their sit-at-home protest from members of a fearful public, will the 2009 elections not be similarly jeopardized? Some say that in their Biafra, anyone who possesses two cars will be dispossessed of one. Definitely anarchy will result in the delusional enclave with an attendant refugee problem that can destabilize the entire region and spill over. Dealing with the problem of Biafra NOW should actually be top of everyone’s to-do list.

    The agitations for Biafra can also be denuded by bringing closure to the civil war. This country fought a civil war and has no known official account of it. A universally agreed official version will be cathartic and serve as a deterrent to adventurists who are now glamorizing war. The facts about the war complete with all of its horrors should be honestly distilled and taught in primary schools all over the country so that we too as a country may join other countries with similar experience in screaming niemals wieder (“Never Again”!).

    Further, distortion of the official version should be criminalized. That is how countries with a painful past ensure it never happens again. Why is Nigeria’s case different? Have we not suffered enough and continue to suffer from the effects of the ’67-70 civil war to make us think it is not worth preventing? Action should be taken before the agitations become ubiquitous, ideological, and religious.

     

    • Dr. Ofor, Associate Professor of Aquaculture, writes from Umudike.
  • Biafra: The unchangeable history

    This was not the article meant for this column today. The original plan was to continue the theological analysis of Ramadan in continuation of last Friday’s article. But since the circumstances of life are not the same, the need to change gear becomes warranted here.

    Yoruba Adage

    An axiomatic Yoruba adage was rekindled last week when some self-seeking elements called Biafra agitators came forth with a fabricated quotation from no source and credited it to the first Premier of Northern Nigeria, Sir Ahmadu Bello. The deliberate fabrication was meant to be a justification for their evil agitation

    in a restive inconsequential game of rebellion. The Yoruba adage goes thus: “Any slave that wants to illegally hijack a bequeathed estate (of an orphan) will surely want to fabricate a rootless history to justify his dubious but inordinate claim”.

    The true manifestation of that adage cannot be better experienced at any other time in Nigeria than now. In a desperate effort by some incurably tribal political marauders claiming to be Indigenous Peoples of Biafra (IPOB) and their Igbo partners in arms named Movement for the Actualization of the Sovereign State of Biafra (MASSOB) to find reason for their rabid desire for secession, an historically injurious fabrication was hurriedly added to the existing cyber garbage with the

    intent of forcing it down the throats of innocent Nigerians who are expected to consume the poison and swallow it hook line and sinker.

    Tell us another

    The fabricated lie credited to Ahmadu Bello is as follows: “The new nation called Nigeria should be an estate of our great grandfather Othman Dan Fodio. We must ruthlessly prevent a change of power. We use the minorities in the north as willing tools and the south as a conquered territory and never allow them to rule over us and never allow them to have control over their future.”

    Now, take a second cursory look at that quotation and any rational human being will ask rational question.

    The statement was said to have been made as a by the late Northern Premier as a Christmas message to Northern Nigerian Christians on October 12, 1960. Haba!  Why would a well-informed personality like Ahmadu Bello give a Christmas message in October when he knew that December was the time of Christmas in Nigeria? Even if he was not a politician, could he have presented such a recklessly venomous statement to his followers as a goodwill message? When blatant liars are fabricating lies, they hardly think of the situation of listeners or readers. What kind of Christmas message would a Premier of Ahmadu Bello give give in October when he knew that that Christmas season was invaraiably December in Nigeria? Were the Northern Nigerian Christians of the 1950s and 60s so idiotic that they could not understand the Premier’s message and distinguish the wheat from the chaff? What was their response to the message? Liars hardly think of the implications of their lies while fabricating them. These so-called Biafra agitators will need a new fabrication for the generation of their age bracket to justify their thoughtless claim. The fabricated one as become stale and unsellable.

    Facts of history

    “The truth has come and falsehood has vamoosed; surely, falsehood is meant to vamoose (in the presence of the truth)”.  Q. 17: 81 History is like a phenomenal weather which all people of an area feel at once and which no individual or group can unilaterally alter by sheer whim. The more you try to alter it the more it firmly re-establishes itself. Whether it is interpreted and relayed positively or negatively, the fact remains that history is not anybody’s personal property and cannot be anybody’s monopoly. The dramatic personae in the amphitheatre of history are too many and too variant to be taken for granted. For instance, we know as a matter of historical fact that the Nigeria handed over to Nigerian politicians by the colonialists at independence was a loose federation of regional units. Each unit was constitutionally at liberty to grow according to the magnitude or limit of its economic resources.

    We know, and we have not forgotten that the first shot at the Presidency of Nigeria in 1963 was taken by an Igbo man, Dr. Benjamin Nnamdi Azikiwe who occupied the office of Mr. President until January 15, 1966 when Nigeria’s first republic was forcefully terminated via an all Igbo planned military coup.

    We know that the preparation for that coup had started in 1953 when a frontline Igbo politician allegedly expressed with delight, at a State banquet in Lagos, that “Ibos domination of Nigeria was a matter of time”.

    We know that a part of that grand design was the sprouting of the people of Igbo origin to all parts of Nigeria in readiness for taking over when the time was ripe for the execution of the plan.

    We know that the episode of 1954 election which gave victory to Dr. Nnamdi Azikiwe in both the Eastern and Western regions and which would have made it possible for the Igbo people to rule the West in addition to the East was also part of that design.

    But for the astute and political sagacity of Chief Obafemi Awolowo, who moved with alacrity to engineer cross-carpeting as a new political paradigm in Nigeria at that time to preempt the impending slavery of the Yoruba people to their Igbo counterparts surreptitiously, Yoruba people would have remained under the serfdom of Igbo economic and political hegemony till today in a winner takes all tango.

    Further developments

    Yet, we know that following the Igbo military coup of 1966 which saw people of other ethnic groups massacred, it was another Igbo man, Major-General Johnson Agyui-Ironsi who assumed office as Nigeria’s first Military President. Thus, an Igbo civilian was Nigeria’s first President who was succeeded by an Igbo military President. The agenda was to ensure that whatever political situation could become of Nigeria, an Igbo man was to be at the helm of affairs. And that was hurriedly as certained by a daring decree 34 of 1966 enacted by Ironsi to perpetuate his tribesmen in power. That decree obliterated all traces of federalism and turned Nigeria into a unitary form of government where power was to start flowing down to the regions from the centre which he manned.

    Incidentally when Ironsi’s regime collapsed after six months in office, it was the Igbos who first coined the non-existent word ‘MARGINALISATION’ and cried to the world for rescue from the persecution of Hausa and Yoruba tribes of Nigeria. That cry of the owl remains on course till today. The truth is that Igbos of Nigeria can never be satisfied with any post other than that of the President.

    They believe that Nigeria is made for them and others in the country are only to serve them.

    The killing of Ahmadu Bello

    One of the foremost political icons in Nigeria’s first republic and a patriarch of the political party called Northern People’s Congress (NPC), was Alhaji (Sir) Ahmadu Bello, the first and only Premier of Northern Nigeria. He became Premier of Northern Nigeria in 1954 through a popular election and was killed as Premier in January 1966 in a tribal/religious military coup plotted mainly by soldiers of Igbo extraction led by one Major Patrick Chukwuma Kaduna Nzeogwu. The plotters had killed this icon in cold blood before looking for reasons to justify their heinous crime. The three reasons they later gave were corruption, tribalism and religious bigotry. It was a matter of calling a dog a bad name in order to hang it.

    Premier Bello’s flanks

    Among the four Premiers in Nigeria at that time, only Ahmadu Bello could not in any way be evidently linked to corruption. Unlike others who lived opulently, Ahmadu Bello was an ascetic personality who served his people patriotically without any blemish. He left only a small residential bungalow in his home town of Sokoto at the time of his death. Who else left such a flank? Sir Ahmadu Bello could also not be singularly accused of tribalism because tribalism was the basis of all the existing political parties of the time. No Premier from 1954 to 1966 could be exonerated from tribalism directly or indirectly. They were all guilty of it.

    It can be recalled that certain tribal groups such as Ibiobio State Union (IBU), Ibo Federal Union (IFU) Egbe Omo Oduduwa (EOO) and ‘Jam’iyyar Al-Ummar Nigeriya ta Arewa’ translated as Northern Elements Progressive Association (NEPA) which later transformed into Northern Elements Progressive Union (NEPU) were all tribal socio-cultural organizations that metamorphosed into political parties. All those parties preceded ‘Jam’iyyar Mutane Arewa’ meaning Northern People’s Congress (NPC) to which Ahmadu Bello belonged. Many other ethnic-based political parties later emerged to broaden tribalism in Nigerian politics. If anything, Ahmadu Bello was the least tribally inclined Premier of his time. Why did his killers link him alone to tribalism?

    His 1959 Christmas message

    Of the four Premiers in Nigeria’s first republic, only Ahmadu Bello was bold and sincere enough to allay the fear of the minority groups in Northern Nigeria by making a public policy statement about his government’s stand concerning tribalism and religious bigotry. Here is an excerpt from what he said while sending a Christmas message to northern Christians in December and not October 1959 as fabricators want Nigerians to believe: “…We are people of many different races, tribes and religions, who are knit together by common history, common interests and common ideals.

    Our diversity may be great but the things that unite us are stronger than the things that divide us. On an occasion like this, I always remind people about our firmly rooted policy on religious tolerance.

    Families of all creeds and colour can rely on these assurances. We have no intention of favouring one religion at the expense of another.

    Subject to overriding need to preserve law and order, it is our determination that everyone should have absolute liberty to practice his belief. It is befitting on this momentous day, on behalf of my ministers and myself, to send a special word of gratitude to all Christian missions”.

    “Let me conclude this with a personal message. I extend my greetings to all our people who are Christians on this great feast day. Let us forget the difference in our religion and remember the common brotherhood before God, by dedicating ourselves afresh to the great tasks which lie before us….”

    Any sensible reader who can compare and contrast the two speeches above will surely be able decipher the truth from the falsehood.

    Years, after Ahmadu Bello’s unjustifiable assassination, some evil elements in the media, in active conspiracy with certain political demagogues went to fabricate another statement and credited it to the late Norther Premier as a justification for killing him. The concocted statement was culled from an unknown newspaper called ‘The Parrot’.

    Truth and falsehood

    The Premier’s Christmas message quoted above was made on Thursday, December 24, 1959 (the eve of Christmas) through a radio broadcast and it was published by all newspapers in the country including the vociferous ‘West African Pilot’ owned by Dr Nnamdi Azikiwe, the boisterous ‘Tribune’ owned by Chief Obafemi Awolowo, the clamorous ‘Daily Times’ jointly owned privately by certain prominent individuals at that time on Christmas Day. It was equally published by many other smaller newspapers in Nigeria. All those newspapers are identifiable in Nigeria’s media history even though most of them are now defunct.

    On the other hand, the place and occasion of the fabricated statement credited to Ahmadu Bello was not indicated and cannot be traced in Nigeria’s newspaper history.

    Evidence of fabrication

    The first time any genuinely existing newspaper ever made reference to that fabricated statement was on November 13, 2002 (42 years after it was purportedly made. And ‘The Tribune’ newspaper that published it only claimed to have culled it from an online column published on October 24 2002 by a purported Yoruba Journalist (name withheld) who entitled it ‘the northern Agenda’. It can therefore be deduced that the statement was actually fabricated not in the 1960s but in October 2002, by the so-called columnist who credited it to a newspaper that never existed. The objective was to give it an undeserving credibility. What a country! What a people! What a shame! This is a typical case of an obvious mischief by heartless mischief makers just to fetch ephemeral fame and illegal income.

    The belief was that once such a fabricated article appears on the internet and is ignorantly quoted by some inconsequential writers, it would automatically become a document of facts and authority. That is Nigeria for you.

    The coup episode

    January 15, 1966 was a Saturday like no other one in the history of Nigeria. It was on that day that the bitter seed which germinated and grew into the thorny tree that now feeds Nigerians with unpalatable political fruits was planted. The evil planting marked the beginning of an agonizing political voyage of destiny on which Nigerians embarked without a compass. Coming up in the sacred month of Ramadan, the day actually came to confirm the axiomatic thought of an Arab poet who once asserted in a couplet that: “Nights are heavily pregnant; they give birth to wonders in the days….”

    The major casualties

    The heartless rascals in Nigerian military who struck in the January 1966 coup to terminate a democratically elected government must have foreclosed the consequences of their criminal action. They killed virtually all the major key players in the then Nigerian politics except those of Igbo extraction and of course, some non-Igbo people who were then in prisons. The Prime Minister, Alhaji Sir Abubakar

    Tafawa Balewa and the Minister of Finance, Chief Festus Okotie-Eboh were killed in Lagos. The Premier of Northern Nigeria, Sir Ahmadu Bello, was killed with his wife and some other people in Kaduna, the then Headquarters of Northern Nigeria. The Premier of Western Nigeria, Chief Samuel Ladoke Akintola was killed in Ibadan, the then Headquarters of the South Western Nigeria while some military top brass of non-Igbo extraction were killed in different military barracks across the country.

    Except for Lt. Col. Arthur Unegbe (an Igbo military officer) who was killed for being too close to Maimalari and could not be trusted, no other Igbo man of note, politician or military, was killed in that coup. As a matter of fact, if there was any feeling of the coup in the Eastern Nigeria at all, it was that of victory and heroism. The top military officers who were killed in the senseless coup included: Brig. S. A. Ademulegun; Brig. Zakari Maimalari; Col. Kur Mohammed; Lt. Col. J. Y. Pam ; Col. S. A. Shodeinde; Lt. Col. Largema; Lt. Col. A. G. Unegbe; S/Lt. James Odu and a host of others.

    Coup planners and executors

    That overwhelming majority of the planners of that coup as well as its executors were of Igbo extraction could not have been a mere coincidence. It is particularly notable that the chief beneficiary of the coup (Major-General Johnson Aguiyi Ironsi) was also of Igbo extraction. Almost all the military appointments after the coup were

    for men of Igbo extraction and none of these, except Hassan Katsina and Muhammadu Shuwa was a Muslim. How else could a coup be tribal and religious?

  • Biafra, Oodua and allied acolytes

    It’s a season of supremacists; and Biafra, Oodua and allied acolytes preen, strut, caper and crow!

    It is not unlike that Yoruba proverb: at the fall of Ajanaku, the mighty elephant, knives and daggers of different hues go ga-ga!

    Is the Nigerian Ajanaku, sired since 1914 by Lord Frederick Lugard, about to buckle — and all the buzz, dire signs of the free-wheeling knives to come?  Maybe.  Maybe not.

    One thing is clear, though: in the excitement of the moment, the mirage of instant desire swallows cold reality.  It is excellent wine for the trending feast of wild passion.  But the sure hangover would be no less telling — and galling!

    Which brings the matter to  e-maps, springing up on the social media, pronouncing emotive, post-Nigeria republics.

    The problem, however, is less the emotion.  It is more the crass presumption.

    Neo-Biafra, despite the fiasco of 1967-1970, the pre-defeat rollback at the Midwest and the post-defeat Igbo “abandoned property” of Rivers, is still mapped as the Igbo homeland; plus all of the Niger Delta, east and south; and, to the west, the eastern fringe of the present Delta State.

    Why, the most virulent of that delusion even annexed part of Idoma country, in the North’s Middle Belt, as part of neo-Biafra!

    As for “Oodua Republic”, it is the Yoruba homeland of the political South West; plus Edo,  Ishan and Auchi lands (the present Edo State), the Itsekiri country of the present Delta, and, of course, the Yoruba “diaspora” in the political “North” of Kwara and Kogi, up to Lokoja and Idah!

    At the height of this fantasy, romantics, Biafra and Oodua, were already swooning about some “South” — after IPOB’s Nnamdi Kanu’s reported threat of no election in the South East, until IPOB secured its Biafra secession referendum; and former Senator Femi Okurounmu’s call for a united southern phalanx against the “Hausa-Fulani” he seems to viscerally hate.

    How these romantics secured the consent of the non-Igbo and the non-Yoruba, mapped into “Biafra” and “Oodua Republic”, is not clear.  But pray, how is that different from the Lugard cobbling of Nigeria?

    In fairness to Senator Okurounmu he, with his Afenifere, are not new converts to restructuring.  Neither is Ripples.

    As he correctly noted in his two interviews with The Punch and Nigerian Tribune, restructuring has been the war cry of the South West, since Ibrahim Babangida’s rash annulment of the 12 June 1993 presidential election, which the late MKO Abiola won.  That argument holds today as it held then — restructuring could well be the elixir to save Nigeria.

    Still, pushing for restructuring is one.  Launching into hate, by passionately dubbing a whole people the “Yoruba enemy”, as Dr. Okurounmu did in his interview, is another.  That crosses the line from a civil campaign to crass demagoguery.  That was unfortunate, with all due respect to the Yoruba elder.

    Of course, the former senator got mixed up with pushing the legitimacy of his cause and marketing the Goodluck Jonathan National Conference, with its sop of pre-poll bribery and sundry baggage, that went awfully wrong for Jonathan’s re-election.

    That was fatal to his message.  To the acute, the medium simply slaughtered the message.  He clearly appeared to speak from the bitterness of backing a wrong horse in 2015, and, for political redemption, desperately clinging to the “restructuring” buzz.

    As it is true of Senator Okurounmu and his group, so it is of the avid new converts, of the South East/South-South, to “restructuring”.   Their campaign would appear fired more by an election loss than any intrinsic belief in their new crusade.

    Why?  Well, President Jonathan, with his vociferous South East backers, had ample time to “restructure”.  But why didn’t he do it, until his election-eve poisoned chalice, which lured the likes of Afenifere which, with the balance of political forces, had little or no electoral value, anyway.

    But you must congratulate Nnamdi Kanu for his newly demonstrated street value, among the Eastern rabble.

    Still, the “Biafra” sit-at-home order is nothing new.  After June 12, it became a yearly ritual in the South West, to force back the unjust annulment, while the rest of the country, particularly much of the South East, didn’t see what  the fuss was all about.  What goes around, as they say, comes around!

    Just imagine if everyone had squared against that heinous crime back then?  Perhaps the search for justice would have been swifter and easier; and the national question, maybe resolved by productive federalism, wrought from hard compromise.  But alas!

    How far can IPOB stay the course of yearly sit-at-home strikes?  Despite all the emotional huff over Biafra, it is a grand design to scuttle the Buhari mandate, lost and won.  June 12 was to revalidate the MKO mandate, fairly won.  Yet, it petered out as the years went by.

    Still, for this latest rash of southern supremacists, arrogantly crooning their own homelands would thrive should Nigeria buckle, the political North has itself to blame.

    The story of Nigeria is a torrent of injustices, arising from a skewed political geography that created a Northern sheriff, over and above the original two Southern regions of East and West.

    By playing the end against the middle, pre- and post-Civil War, the North headed a concert of powers, with the South East/South South in tow, against Western Nigeria, in perpetual opposition.

    But no thanks to Babangida’s recklessness, the North crossed the fatal line over the June 12 annulment.

    No evidence, perhaps, that Babangida acted on behalf of anyone to annul a pan-Nigeria mandate, freely given. From his self-perpetuation scheming, he seemed to have more than enough self-motivation.

    But there is more than enough evidence that the North’s power elite aided and abetted that crime, with the fond wish that the North’s political supremacy would stem the tide.

    Well, it didn’t.  And from that spot, the North lost its power invincibility; and started a sure and steady decline in power and influence.

    Still, if supremacy is bad for the North, it can’t be good for the South — and that is the point the Biafra and Oodua supremacists miss, busy flexing muscles about making it alone; while betting the North would be left in the lurch.

    If Nigeria must be saved — and it is imperative it is, for a united but workable Nigeria is far better than its balkanized parts — everyone must eschew hatred and bigotry.

    Rather, we should embrace good, old justice, which need we re-stress, by quoting Prof. Woke Soyinka’s eternal words, is the first condition of human dignity, nay existence.

    Besides, if Nigeria were to be restructured and saved, partisans across the divide must start talking with themselves.  But with all these ethnic cacophony, they only talk at themselves.

    That is a great pity, for Nigeria is at a crucial pass, which could make or mar it.

     

  • IPOB/MASSOB defy rain to hold thanksgiving on  Biafra protest

    IPOB/MASSOB defy rain to hold thanksgiving on Biafra protest

    Members of the Indigenous People of Biafra (IPOB) and Movement for the Actualization of the Sovereign State of Biafra (MASSOB) on Sunday defied a heavy down pour in Abia State to hold a special thanksgiving ceremony.

    The Nation was told that the thanksgiving service held at St Philip’s Anglican Church, Eziukwu Aba was to thank God for a successful sit-at-home protest in Aba and the State in general.

    The church compound was filled with members of the Pro-Biafra groups cutting across various denominations who wore various Biafra insigma and carrying flags which they waved around the church premises throughout the hours that the service lasted.

    They also described the present threat to re-arrest and detain their leader, Nnamdi Kanu by the federal government for allegedly flouting the bail conditions given to him by Justice Binta as plot by the federal government to silence them, but however stated that no amount of intimidation can stop the push for the freedom agenda.

    According to them, re-arresting Kanu will further expose the weaknesses of the federal government and also confirm that the President Muhammadu Buhari’s administration has evil plans against their leader (Nnamdi Kanu)

    They warned federal government against re-arresting Kanu through a court order, saying that the group would not let that happen.
    A respondent who identified himself as Ikechukwu said that the event was another remarkable day and event for the “Biafrans”.

    Ikechukwu stated “we are grateful to God for the success of this event. We are thanking him for what he did on Tuesday and today, he has done more so we are grateful.

    “We also thank the church that gave us the opportunity to use their premises to offer thanks to Chukwu Okike Abiama (Almighty God). They will reap the blessings of this wonderful gesture. Anything done for Biafra can never for unrewarded that is our belief and so it is.”

    They also used the event to pray for the repose of the souls of departed Biafrans and also donated some cash for a widow of one of their slain member who they said died in active service for the sake of Biafra.

  • Biafra: Clark, Niger Delta elders advocate restructuring

    Biafra: Clark, Niger Delta elders advocate restructuring

    Niger Delta leaders have recommended immediate restructuring to address the nation’s socio-political crisis.

    The Chief Edwin Clark-led Pan-Niger Delta Forum (PANDEF) in a statement by its Central Working Committee (CWC) of the PANDEF said only restructuring can save the nation from persistent agitations.

    The statement was signed by co-Chairman of PANDEF, Obong Victor Attah yesterday.

    The leaders pointed out the success of the recent Biafra agitators’ sit-at-home order was an indication all was not well with the federation.

    They said though dismantling the federal structure was never a good alternative but asked the federal government to address nagging issues fuelling angry reactions like the Biafra’s agitation through restructuring.

    They charged the Muhammadu Buhari-led administration to urgently adopt the recommendations of the 2014 National Conference, insisting restructuring does not mean the dissolution of the Nigerian union.

    “The challenges that we face today have been as a result changes that have been introduced into this system.

    “Today we live like jealous siblings of a polygamous parentage. We are at each others’ throats, fighting and clamouring for more from an incapacitated father who has lost his ability to provide for his children.

    “Rather than the competitive development that characterised the past, we are now stagnated by destructive rivalry.

    “Biafra is born out of a deep-seated and agonising feeling of marginalisation and discrimination.

    “So, as has been advised, let us listen to the Ibos and the Biafra agitators.

    “We listen to them, knowing that there is no harm in discussing the unity of Nigeria; we listen to them with the clear understanding that Nigeria is better off united and that disintegration is not in anyone’s interest,” PANDEF stated.

    They went on: “We in PANDEF are convinced that the solution to the challenges that agitate us today are contained in the over 600 recommendations of the 2014 National Conference.

    “The answer is to restructure as recommended by the conference. Restructuring does not, by any stretch of the imagination, suggest a break-up of the country.

    “We also acknowledge that restructuring cannot happen overnight or in one fell swoop but must be diligently embarked upon for our harmonious coexistence.

    “The conference report did not suggest the abolition of states but carefully spelt out the steps to be taken to restructure our federal system without pain.

    “The wisdom of implementing the recommendations of that conference cannot be overemphasised.”

  • Biafra: When Enough Is Enough

    In the wake of the Nigeria’s Civil War almost five decades ago a mistake that could well be hounding us all now was made. That mistake was in not addressing the emotional facet of the survivors, who no doubt suffered Post Traumatic Stress Disorders (PSTDs). The blame won’t go to anyone because the body of knowledge available to the world today were not the same fifty years ago. This failing however has implications for what is today unfolding about the defunct Biafra Republic, which was the root cause of that war.
    On the 50 th anniversary of the declaration of Biafra, there is a pocket of vehement persons that continue to wallow in the past, longing for a failed republic that didn’t materialize even on the wanton shedding of the blood of millions and cannot materialize with the shedding of the blood of millions more. The brutality of that needless war left survivors traumatized arations later, are partakers of the traumatic experience as epigenetics is fast proving.
    In the article, “Can Trauma be Passed on through our DNA?” Jonathan Davis wrote that “Intergenerational Trauma is the idea that serious trauma can affect the children and grandchildren of those who had the first-hand experience, due to living with a person suffering from PTSD and the challenges that can bring. What’s new is – thanks to the emerging field of epigenetics – science is discovering that trauma is being passed down to future generations through more than simply learned behaviors.”
    These phenomenon that has received more attention in the last ten years has focused more on “holocaust survivors passing the effects of trauma to (their) children and grandchildren”. The survivors of the Nigerian Civil War must similarly passed the trauma of that war unto their children which would in part explain the hatred some of the youths of the southeast extraction have for the country today.
    In addition to whatever trauma they carry in their DNA is the exposure to a wide array of hate communication. Such poisonous communication abound especially in this era of the internet and social media where the comment section on any story about Nigeria becomes a trollfest of Igbo people calling the country a zoo and other Nigerians dismissed as animals. It does not matter that these “animals”could be the landlord providing the commentator shelter for rent, the employer that makes it possible for them to earn their daily bread, or even a potential future spouse.
    But while the transfer of trauma through DNA or being brainwashed with hate speech could explain some of the deviant attitude towards the country, both concepts combined do not explain the mass delusion and irrational choices that guarantee self destruction that these people are embracing not just as individuals but as a bloc. A clear indication of this addiction to self destruction is the sit-at-home ordered by the Indigenous People of Biafra (IPOB) and Movement for the Actualization of the Sovereign State of Biafra (MASSOB).
    For an ethnic group that only recently made the mistake of voting a losing presidential candidate as a bloc, one would expect that the Igbo business owners would avoid taking steps that amount to acting in bloc, in this case shutting down their businesses on the instruction of IPOB and MASSOB. It amounts to economic suicide similar to the earlier political suicide.
    It is understandable that those that shut their businesses were coerced into doing so by fighters of the two groups. But this is where they should have risen up to challenge what is practically a vocal minority that is dictating for the entire southeast zone. They should ask themselves what life would be like if these rabble rousers had their way and revive another ill fated Biafra Republic. The people should ask themselves why they have close down the sources of their daily bread when those issuing the directives have  businesses that raked in hundreds of millions of naira in Kano, Abuja, Lagos, London and other world capitals. They should be afraid of what their fates would be when they become too poor because of regularly shutting down to support other people’s causes.
    This fear should be heightened by what has so far been seen of their Supreme Leader, Mazi Nnamdi Kanu, who has so far proven to be a sociopath dictator surrounded by psychopaths. Pictures of him since being freed from detention usually depict a demagogue, often adopting  a benevolent posture over his subservient followers who must kneel down. His articulation of what the region needs betrays a man that has lost touch with the realities of the time he lives in; he speaks of a Nigeria that is not working as if the governors of the southeastern states are sourced from among other enthnic nationals.
    More worrisome than the draconian closure of poor people’s businesses  is IPOB/MASSOB’s resoluteness in going to war at any cost. The sit-at-home order from both groups was likely intended to trigger another round of confrontation with the military or the police and consequently be the catalyst for the start of another war. Anyone in doubt of this should trail the container loads of weapons that the Nigerian Customs Service intercepted in December 2016, February 2017, May 2017 in addition to those that likely passed under the radar. Incidentally, only Kanu had done fundraising from fellow Igbos for the sole purpose of buying arms and munition.
    The sabre rattling over the defunct Biafra Republic, the increasing militarization of what should have been an intellectual agitation, the discovery of arms shipment and the deafening silence of the Igbo elite should cause concerns among the poor people of the southeast who would end up as canon fodder when IPOB/MASSOB activate the next phase of their nefarious plot.
    It is time to recognize that enough is enough in this wasted attempt at reviving a decommissioned project. This is why the real people of the southeast should not only distance themselves from these trouble makers but should also call them to order. Where they fail to behave, the people should rise up against them before innocent people are again taken down a destructive path. One round of traumatic DNA is enough to pass on to the future generation, it is a wonder if any ethnic stock would do well if it passes double traumatic DNA to its offsprings.
    K. K Adamu is a forensic psychologist and contributed this piece from Lokoja, Kogi State.‎
  • ‎Biafra: South-South group disowns secession plans, expresses confidence in one Nigeria

    The clamour for the rebirth of the defunct Biafra Republic received another deadly blow on Thursday as another ethnic group has distanced itself from the agitation.
    The South-South Progressive Coalition has therefore warned the Indigenous People of Biafra and the Movement for the Actualization of the Sovereign State of Biafra (MASSOB) to stop including the Niger Delta region in their fraudulent activities.
    This is coming barely 24 hours after the Idoma National Forum also distanced itself from the claim by the secessionist groups that the Idoma community was part of the Biafra territory.
     Adding its voice to the call for a one and united Nigeria, the South-South Progressive Coalition on Thursday said the ongoing call by few persons for the resuscitation of Biafra was comical and worthless.
    President-General of SSPC, Amuna Success said the group has learnt on good authority that those funding IPOB/MASSOB are highly placed politicians and businessmen who have choice property and investment in the same Nigeria they want to secede from.
    According to him, “Much as we were alarmed that this avenue for ventilating deep seated ethnic frustration was being hijacked by desperate thugs, we continued to maintain a measured silence because we thought it unfair to stifle the spirit of our Ndigbo brothers even when we were well aware from the onset of their delusionary quest.
    “Delusionary, because in the south-south we have seen our share of how genuine agitation for improved quality of life can be hijacked by common criminals, used to threaten the country, and ultimately enrich themselves both at the expense of the struggle and of the populace.
    “Our experience in this case include the collective agitation for resource control, responsible attitude towards the environment in the course of oil exploration, and empowerment of the local population to get employment in the industries that operate in the fatherland. Today, all we have to show for the agitation are the self-appointed militant generals and traditional rulers who became rich from the blood the rest of us shed in the hope of securing a better deal for our homeland. If anything came of these struggles we do not feel the benefit.”
    SSPC said they even if the south-south should excise itself from Nigeria today it would only, “amplify other other differences whereby we then begin to thin as Kalabari, Urhobo, Itshekiri, Ijaw, Ikwere, Anang, Efik and the dozens other ethnic dematerialization we are structured into.
    “We are therefore alarmed that the Movement for the Actualisation of Sovereign State of Biafra (MASSOB) and the Indigenous People of Biafra (IPOB), not satisfied with sabotaging their region’s economy and punishing their own poor people, are drawing up maps of their phantom Biafra Republic in which they included the South-South. Nothing can be sicker than this. It is delusion taken too far and one that must be addressed immediately lest it graduates into madness.
    The group leader added that the Niger Delta was never part of Biafra before it became defunct, stressing that the parts that were coerced into the failed project were victim of occupation by Biafran militants.
    “The defeat of that failed enterprise was possible with the cooperation of the modern day south-south that allowed federal troops safe passage. We want MASSOB and IPOB to know that if anything has changed it is the fact that the people of the south-south will not for one minute entertain aligning with separatists against their better judgment that shows a united Nigeria is the right thing to pursue.
    “Anyone that is banking on the resources of the Niger Delta for a new country should have a rethink. Our warning is that the Niger Delta people will not allow anyone to steal their oil under the guise of secession from Nigeria.
    “The five Igbo states – Abia, Anambra, Ebonyi, Enugu and Imo – put together do not amount to half of the landmass of the south-south; if these thugs have their way there would be massive exodus into the region and it would be a matter of time before they use their cunning to come up with some contraption to appropriate out land after hijacking our resources. Under the current arrangement our right to our land is not under threat. Why would we walk into a trap with our eyes opened?
    “Founder of MASSOB, Chief Ralph Uwazuruike  has proven that the Biafra contraption is not above fraud and is nothing but a scheme set up to line the pockets of the movement’s leaders. This has proven by the sale of fake Biafran passports to youths, some of who are languishing in jail for immigration offences when they tried using the false documents only to get arrested.
    “We hereby warn the Biafra agitators to stay away from the Niger Delta. They should desist from mentioning the South-South whenever they are lying to themselves. Our region is not going with them,” the group warned.