Tag: God

  • Engaging fearful praise for turnaround! (2)

    Last week, I taught on what is in praise that provokes turnaround. This week, I shall be examining the kind of praise that triggers the turnaround God to act in our affairs.

    Every child of God is ordained for unending turnarounds. However, all provisions for our turnaround experiences are embedded in scriptures, and praise is one of the weapons for accessing revelations from scriptures. Praise is a spiritual requirement for setting the stage for God to perform.

    What kind of praise am I referring to? Praise differs from praise. In this context, I am referring to the turnaround kind of praise¯the fearful praise. It is one of the veritable platforms for engaging the turnaround God in action. When we set the stage with high praises, we commit the turnaround God to perform.

    The Bible calls it the ‘Perfected praise,’ and this is not a gentlemanly kind of praise. When Jesus entered Jerusalem as recorded in Mathew 21:6-16, the people shouted, leaped, threw palm fronds and cast their garments. It was not a calm praise, but turnaround praise. It takes this wild praise to engage the turnaround God in our situation.

    What Is Unique About Turnaround Praise?

    When the people began to sing, ‘Hosanna,’ two significant things happened: Jesus flushed out all that bought and sold in the temple, and overturned the tables of the money changers.

    That means He flushed out everything that defiled the temple, and that created an atmosphere for healing and deliverances.

    You can’t dance a usual dance and get unusual result because like begets like. It takes unusual dance and praise to qualify for the unusual acts of God.

    Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger (Psalm 8:2).

    Fearful praise will always provoke God into action any day and anytime. Psalm 149 describes in very clear terms, how to engage in this wild praise for instant turnaround. It is important to understand that the turnaround praise is three-dimensional.

    The there-dimensional Praise:

    Singing: Singing is a vital component of the praise that triggers our desired turnaround. As the Israelites began to praise in songs, God stepped in (2Chronicles 20:21-24). So, every ‘thanksgiver’ is an ordained singer.

    Dancing: There is a dance called ‘the dance’, the one acceptable to God (Psalm 149:3). This involves dancing with all our might; engaging our strength in the dance. Herodias’ daughter danced and pleased the king well, and he told her to ask for anything to the half of his kingdom and it was done (Mark 6:21-23).

    Also, David danced ‘unashamedly’ before God, with all his might (2 Samuel 6: 14,16). No wonder, he enjoyed turnarounds and he never lost any battle!

    Declaration of Scriptural Verdict: Let the high praises of God be in their mouth, and a two edged sword in their hand (Psalm 149: 6). What is the two-edged sword? It is the Word of the Lord. We need to make declarations that will be confirmed by God. So, while we engage in high praises, we should also speak the Word concerning our situations, to level out the mountains of our lives.

    What To Expect As We Engage In Fearful Praise?

    The fearful acts of God: Fearful praise provokes God to do fearful things (Exodus 15:11). One of the fearful things He does is to take over our battles (2 Chronicles 20:17).

    Beautification: When we praise Him well, we win His pleasure, and He in turn beautifies us (Psalm 149:4).

    Instant Deliverance: Paul and Silas prayed and sang praises to God, and there was a dramatic turnaround in a switch. Suddenly, the prison doors were opened and immediately, everyone’s bands were loosed (Acts 16:25-26). So, fearful praise qualifies us for instant deliverance.

    Friend, the power for fearful praise is available, if you are born again. You get born again by confessing your sins and accepting Jesus as your Saviour and Lord. If you are set for this new birth experience, please say this prayer: Lord Jesus, I come to You today. I am a sinner. Forgive me of my sins. Today, I accept You as my Lord and Saviour. Thank You Jesus! Now I know I am born again! I will continue this message next week.

    Every exploit in life is a product of knowledge. For further reading, you can get my books: Understanding The Power Of Praise and Wonders Of Praise.

    I invite you to come and fellowship with us at the Faith Tabernacle, Canaan Land, Ota, the covenant home of Winners. We have four services on Sundays, holding at 6:00 a.m., 7:35 a.m., 9:10 a.m. and 10.45 a.m. respectively.

    I know this teaching has blessed you. Write and share your testimony with me through: Faith Tabernacle, Canaan Land, Ota, P.M.B. 21688, Ikeja, Lagos, Nigeria; or call 7747546-8; or E-mail: feedback@lfcww.org

  • A midday covenant with God 

    A midday covenant with God 

    On appointment with a Commissioner in Imo State, Chief Tony Ezedunor, a contractor, drove all the way from Warri in Delta State to Owerri, the Imo State capital. He left early to meet his appointment at the state secretariat in Owerri, the Imo State capital.

    Although his driver did his best to arrive before the scheduled time of 11:00 in the morning, he was late for the appointment, no thanks to the traffic gridlock in Onitsha, Anambra State.

    They finally arrived at noon. Apparently aware of his lateness, the anxious contractor ransacked the thick pile of files by his side and grabbed the relevant documents he needed for the transaction.

    No sooner had his driver pulled up than he jumped out of the car clutching the documents. He went straight to the office of the commissioner.

    But to his amazement, on getting to the door of the Commissioner’s office, the whole place was agog with the commissioner and the entire staff of the ministry singing songs of praise to God.

    Still shocked, he looked behind him for a possible answer and to his utter disbelief, the policemen attached to the commissioner were also dancing and singing at the top of their voices. Confused and about to leave, one of the staff who noticed his seeming confusion, told him that they were observing 15 minutes compulsory daily prayer that starts by 12 noon every day.

    It was at that point that his mind flashed back to the huge billboard he read while he was coming. Although he did not pay much attention to it, the wordings were still bold in his mind. The writing in bold neon sign read: ”Have you prayed for Imo State today? Join the 15 minutes prayer and commit Imo State to God.”

    At 12 noon every day, all official duties in government offices in Imo State, including that of the governor and his deputy are stopped to allow all staff to observe the 15 minutes prayer.

    Governor Rochas Okorocha, who initiated the programme, said the initiative was to commit the state to God, to seek His face and grace for peace and prosperity of the state.

    All offices and other establishments of government across the state erupt in praise simultaneously with clergymen in attendance to minister and supervise the sessions.

    The Office of the Deputy Governor, Prince Eze Madumere, is virtually turned into a church every 12 noon as both staff and non-staff converge on his office front desk to observe the prayer.

    Commenting on the programme, Pastor Paul Chibuike said the benefits of praising God cannot be over-emphasised.

    He said: ”The Bible tells us that if the people that are called by my name shall forsake their sins and seek my face, I will hear from heaven and heal their land. So, the midday prayer is a time the entire state seeks the face of God to heal our land and prosper the state.”

    He further said: ”Since the governor introduced the midday prayer, God has taken over the battles of the state and the benefits are visible and enormous. We are enjoying peace and security because it is God who guards a city. I encourage other states to copy from Imo State and make out time to cry to God.”

    Mr. Ucheakolam Onyejiuwa, a Director in one of the ministries, described the midday prayer as a covenant between God and the state, noting that, ”in Imo State, we are dependent on God to solve our everyday challenges and He has never failed us. Imo State has become a sought-after state among other states of the country.”

    He further said: ”Before now, we were battling with high rate of insecurity including kidnapping, armed robbery and other heinous crimes. But these days, Imo State is one of the safest states in the country and we thank God for the kind of man He has given us as governor; a man that has the fear of God because the Bible said when the righteous are in authority, the people rejoice.”

    At the office of wife of the state governor, women gathered to observe the daily prayers and the sessions are characterised by thunderous singing and dancing.

    At first, the Imo prayer  programme was greeted by widespread criticism. But the people have come to appreciate and identify with the programme. At the headquarters of the local government areas as well as schools in the state, all official and non-official activities are paused by 12 noon for the prayers.

    The state governor, who presides over most of the prayer sessions at the Government House, attributed the success of his administration to God.

    “We have designed the Imo midday prayer as a time to spend quality and robust time with God, to seek His face concerning our state. And He has not disappointed us,” he said.

    Apart from being observed in government offices, government sources disclosed that the midday prayer would soon be observed in markets and other open places across the state.

    A clergyman, Reverend Ukachukwu Izu said: ”We are prayerfully looking forward to a time when the whole state will stop at midday to praise God. It should not be an affair for government offices alone. All Imo citizens within the state or outside the state should observe the midday prayer as a covenant with God.”

    Emphasising the benefits of the programme, a civil servant, Mrs. Grace Uzoaru, said it had promoted unity and love among the civil servants.

    “The midday prayer has brought us closer to God. The benefits are numerous. We look forward to the prayer session everyday and this has promoted Godly virtues in the people. We are grateful to the governor for initiating the programme.

    A first time visitor to Imo State should not be scared when he walks into any office by midday and see the entire staff singing and dancing instead of working on incoming and outgoing files. He should simply join and complete his transactions after the session.

  • ‘My selection ordained by God’

    Adebiyi Adegboye Adesida was until last week Thursday, a prince of Ojijigogun ruling House in the ancient town of Akure, the Ondo State Capital, but by destiny, he is now the Deji of Akure land. In an encounter with DAMISI OJO, Oba Adesida Afunbiowo II sheds light on his life and vision for Akure kingdom.

    ROFILE

    Oba Adebiyi Adesida was born in 1950 to the royal family of Adesida royal family. He is a graduate of University of Ibadan, where he bagged a degree in Agricultural Economics and Masters in Agric Business and Management

    Popularly called “Biyi” by most people in Akure, he started working as an Agricultural

    Credit Officer with the old Ondo State Agricultural Credit Corporation.

    He owns three companies in Ibadan and married to Dr. [Mrs.] Mojisola Adesida Director at Nigerian Stored Product Research Institute [NSPRI] and blessed with four children.

    How he emerged as new akure monarch

    My selection was ordained by God. It followed Akure traditional royal hood procedures. Due process was strictly followed. With the deposition of former Deji, Oba Oludare Adesina Adepoju, the state government sent a letter through Akure South local government to Ojijigogun ruling House to select a candidate for the vacant stool.

    There was a meeting within the ruling House comprising three lineages of Adesida, Faturoti and Arosoye for the princes to contest for the position. There were seven contestants from Adesida royal house, one from Faturoti and one from Arosoye. All the nine names were sent to Akure South local government and consequently to the kingmakers.

    The kingmakers conducted extensive interview for all us and after consulting “Ifa” and went through voting  process, I was selected the new Deji of Akure after meeting all traditional procedures, my name was forwarded to the state government as the new Akure’s monarch which preceded my installation last Friday by Governor Olusegun Mimiko.

    Minor rift after his selection

    After my emergence, few kingmakers kicked against it, but virtually all of them were in my support. In such contest, we are bound to see one or two different opinions, but after my pronouncement by the state government, all kingmakers came to my installation, an indication that the initial disagreement was all over, we are now one.

    Effort on reconcilation

    Immediately after my selection, four of my uncles [Princes] who contested with me came and pledged their support to join me in moving Akure community forward. I made telephone calls to the contestant from Arosoye lineage, but effort to get through to my co-contestant from Faturoti royal House, Prince Ademola Adegoroye was unsuccessful because his line was inactive throughout.

    VISION FOR AKURE KINGDOM

    To unite all kingmakers and over 56 traditional chiefs who are members of Deji-in-Council towards the development of the ancient community. I will summon a meeting of kingmakers to assure them that we are all one and pledge my commitment to ensure that I seek their advice on regular basis to move the community forward.

    That apart, I will endeavour to re-shape the bastardized tradition of Akure, partner with the state government to realize the vision of Akure becoming a true Millennium City like Washington DC, New York City and others.

    There is a need to sensitize the people of Akure land as mandated by Governor Olusegun Mimiko to ensure that the community becomes an envy of others across the country with all developmental programmes presently being embarking upon by the state government.

    Alliance with neighbouring communities

    Messages have been sent to my brother Obas especially in Iju/Itagbolu, Ilara-Mokin, Ogbese, Oba-Ile and others that immediately I settle down, we will reconstitute the Akure North/South traditional Council. We are going to foster unity among ourselves for the progress of our respective domains we will have regular meetings preparatory to that of the state council of Obas where we will harmonize all issues of great importance.

    I have no doubt in my mind that all conflicts within various communities in Akure South and North local governments experienced in the recent past, will become the thing of the past very soon.

    Movement to deji’s palace

    Crucial traditional rites have commenced last Thursday, it will cover six to eight weeks according to the tradition of Akure land, it is after all these have been done that I will relocate to the palace

    Advice to akure indigenes at home and in the diaspora

    Akure people at home and abroad particularly the youths and womenfolk should support me in a bid to develop the community. All efforts should be made to eradicate violence, thuggery and hooliganism in the area with the assistance of the state government, the Police and other security agencies. As peace is vital to progress and development, we will ensure that Akure and the entire state continue to enjoy peace.

    •Interview conducted with late Deji of Akure shortly after his installation in September 2010 was first published in The Nation on Saturday

     

  • ‘I was a houseboy before God turned my life around’

    ‘I was a houseboy before God turned my life around’

    What is the reason behind your NGO – Arm of Hope World Outreach?

    It is my NGO and a child of circumstances because many years ago as a child in a family of 10 – five girls and five boys. I come from a very poor background and my mum, who was the breadwinner of the family, died and my dad could not train all the children and he also died eventually. I was given out as a houseboy to a very wealthy man in Cameroon but life was not as comfortable as it ought to be for me. After five years, the experience was not something to be proud. A man came to Cameroon and saw me in that house and the condition I was living in and he came back to Nigeria to tell my elder brother that I was better off dead than the condition he saw me in.

    What did your brother do?

    My brother came to Cameroon and brought me back to Nigeria. But being a student who studied two weeks and take two weeks off to hustle to fend for himself, my brother couldn’t do much for me. He gave me out also to learn carpentry and from there I started another phase of experience sleeping on the carpentry table. That was where I slept for four years and seven months.

    Going through these backgrounds and having to stop my education in primary four because there was nobody to train me and never gone to any other school when I came out from that experience I knew I had to do something for those in similar condition. God showed me mercy and appeared to me on the 27 September 1983 where I was sleeping in that workshop. I always cried myself to sleep because I would remember that my predicament began when I lost my mum. Crying to bed became a part of my life.

    So, on one of those nights, the lord appeared to me and the atmosphere became so bright and the lord called me while I was still crying in the dark and said ‘wipe your tears, work with me and I will transform you and use you for My glory.’  That was the genesis and transformation of my life.  When I got up I realised that I had this inward joy. I started attending Christian Pentecostal Mission and DeeperLife. During the week I go to DeeperLife – it was not a church then it was just a ministry – and on Sunday I go to CPM. My life started experiencing some enlightenment when I started reading the scripture. It is not only going through the university that God brings the best out of you, God can do that.

    What follows?

    After the experience, I went to Redeemed Bible College; then Papa (Enoch) Adeboye was one of the lecturers and he was teaching on Divine Healing. We were there for nine months. The Redemption Camp was a forest; the only thing there was the school camp and the bible school was like a kiosk. We were asked to pull down trees as lesson for coming late, tsetse fly and snakes were all over the place. It was where we went and had transformation. It was an environment that gave you time to think about what Christ came to do.

    With this background, God has helped me to be who I am today. One thing I will never forget is the experience of not having someone to assist me. My not having a school certificate, degree or Phd today is a reminder of what it means to not have help. It is not as if I can’t get those degrees today now, but I want it as a reminder of the pains of not having someone to cater for me.

    There are many people Nigerian children across the country in the homes and services of wealthy Nigerian politicians, businessmen who cannot afford money to pay school fees or write exam. Not forgetting that, I made up my mind that if I would live one day one earth, it will be dedicated to those who are in my shoe. That was how Arm of Hope came about – to extend arm of hope to people who think hope is far away from them.

    Tell us about the foundation and what you have done with it

    Arm of Hope is a brainchild of my wife, Mrs. Lilly Ogu, and me. We feel that the church should not just be a place where you tell people what to do and what not to do. If we use Christ as example, he not only taught, he fed the people, he gave, put his life into jeopardy for the benefit of the world. We saw a combination of teaching and giving which is the bedrock of the teaching of Christ. That is what Christianity is all about; you should love to the detriment of your comfort.

    Putting that into our NGO, we travelled to places to see where there are needs. I remember travelling to Maiduguri, during the 18 February crisis, where 54 churches were burnt and 68 persons burnt to death, including one reverend father. I put myself in the shoe of those people as a pastor and a human being. What if one of the victims was my brother, sister or mother? I went there and visited all the 54 churches, I had photographs, I saw the devastation and destruction. I met one Mrs. Hannatu whose five children were burnt, I met one Effiong who lost his wife and three children and another Mr Obodo whose wife and children were burnt.

    From there, we started giving assistance. We met over 3,000 victim of that crisis. We had to get them money to cushion the effect of their losses. The least we gave was N25,000; some went home with N50,000 and others with N100,000 and so on. We also gave each of the five CAN family money and check to look into what is happening to their members. Some we gave money to rent houses, start their businesses and so on.

    We also went to Plateau State, to Jos and Dogo Nahauwa, where 365 persons were killed. It was shocking to find out that although the report was in the news after the incident no NGO or government agency thought it wise to go back to the community to find out about the plights of the victims and their families. We went there before the burial and during the mass burials were went there and promised them a school in memory of the victims. We offered scholarship to all children who lost their families; treated others. I brought one of the victims who lost both families here (Port Harcourt) and he is currently living with me. Daniel is his name and he is currently in school. We invited all the widows here and they stayed here for some time before returning home. When going back we gave them some money to help them start afresh. We made sure we also dug boreholes for communities because we realised that the problem sometimes start when they meet the cattle herdsmen in the pounds when they take their cattle for water. That is why we dug boreholes.

    We also did not just make promises, we are happy to report that the first secondary school in Dogo Nahauwa called Arm of Hope Memorial Grammar School, where all the victims of the massacre will attend school free, have been built. We have put everything in place; we have teachers employed and we will commence the school at the end of the month (September).

    We have also provided boreholes in some communities in Imo State, 10 in 10 different communities in Oboho and anywhere we do borehole we give them generators. In Port Harcourt we have done nine in Obio-Akpor and given nine generators also in Etche. In a town in Mangu, Plateau state we have also done boreholes, this is place where people are living without water or light. When you see these things, you wonder if we really have government in this country for people to be living as they live.

    In what other areas have you intervened?

    We have given subventions to patients in the hospitals. When you go to most Nigerian hospitals you will realise that most of the patients there have been treated for surgical operations, amputation etc. Some of them have been treated and ready to be discharged but the bills are so high that they cannot be allowed to leave – they are being held hostage by medical bills. I think Federal and state governments should have a way, a form of Ministry Of Social Welfare to see how they can bring succour to such people. When you see the psychological effect their circumstances create on them, you begin to wonder what kind of country we live in. When we find out these situations, we pay their hospital bills, take them home and give them money to start something with. In some cases we give their children scholarship and these are ongoing.

    We also have scholarships for the children of widows that we have encountered from all churches, different states and places. What qualifies them is that their mothers are widows. We have over 720 students on our scholarship.

    We also provide legal aids to Nigerians who are falsely accused and are forgotten in prison custody. We have a couple of them in Rivers state here where as a result of reported armed robbery or kidnap, police comes around and do what is called mass arrest. When they get 20 or 40 persons, those arrested are made to pay money for bail. Even the so-called criminals pay the money and are allowed to go, but the innocent ones are made to suffer. They are charged on these alleged crimes and remanded in prison custody and left there for up to two years. We have a lot of them that we have been able to help through our legal departments. So far, we have freed about 11 such persons. We not only bring them out, we give them money to start business because some of them who had jobs during the ordeals lost them.

    We also provided succour to over 1,000 widows wherever we go – churches, crusades and community development projects. In one of the states we are building hall, we ask for widows and they turn up. Some of them just need N500 to buy things to sell.  Sometimes you give N1,000 to hundreds of widows to start something and you see them being so happy. You will realise that some Nigerians don’t need millions to get by, just a few thousand naira and they are set up.

    How do you indentify beneficiaries of some of these gestures and how do you ensure that people you assist are widows?

    As a preacher, I am invited everywhere to preach. When I get to these venues, after preaching I ask for the widows so I can pray for them. In these communities people know each other; no woman whose husband is alive would step forward to receive a widow’s prayer. From there we separate those who have jobs for prayer to God to help them get promotion. Then we put aside those who don’t have job. Then we ask children of the widows who are standing there to join their mothers. Again from there we ask those who are in school to step aside for prayers and so on. We ask the students to fill forms and their school names, department and so on. From there we get their information. We go to the schools to investigate and for some of them you will be surprised to find out that they have not paid their fees for the previous terms. So we pay the fees and just send them text messages that their fees have been paid and they are henceforth on our scholarship. Their reactions and joy are usually priceless; the joy and outpour of emotions gives us satisfaction.

    How do you sustain some of these projects, like the boreholes and generators?

    What we do like in some communities in Rivers State is we give them (beneficiaries) money and we asked the communities to take charge, not individuals. In the northern part, you don’t use generators it is the manual type. However, in Jos we have an engineer who we pay to go around checking so when there is a breakdown, he fixes it. We also have an office with staff in Jos. Some of the villages we hand over the generators to the royal fathers and we ask them to call us whenever they have problems.

    How much have you spent on these gesture so far?

    Arm of Hope for the past 14 years has been operating before it was officially incorporated about two years ago. I can’t tell you the total because we were operating without any record we just did what we did before it was incorporated as an NGO. I can tell you though that we have spent no less than N300m. You can imagine giving over 3,000 N25,000 each in Maiduguri and some go with N200,000. I was in Jigawa, Kano etc. This is the debt I owe to the society and to God for making me who I am today.

    What is the source of your fund?

    One, from the offerings we get from the church, ALEM (Abundant Life Evangelic Ministry) we have supported our project. I also own a company set up for charity, all the proceeds from that company go into humanitarian work.

     

  • ‘In God  we trust’

    ‘In God we trust’

    It was a Sunday service like no other. Like the congregation, the clerics turned out for an overriding purpose: To convince their “sheep” that their spiritual strength comes solely from God.

    Dressed in white flowing agbada, former Chief of General Staff and second-in-command during the late Gen Sani Abacha regime, Gen Oladipo Diya (rtd), the Baba Ijo of The United African Methodist (Evangelical), on Akinsola Lane, Abule-Ijesha, Yaba, Lagos Mainland, was on his feet for about one hour penultimate Sunday. So was Senator Anthony Adefuye, the church’s Patron, and Dr Funke Adebajo, its Matron.

    The session came in the middle of the church’s usual Sunday programme, which was presided over by Minister-in-Charge, the Very Reverend Oladipo Timothy. It was the oath-taking by the church’s ministers before its Counsellor, Chief Kehinde Diya, a lawyer.

    Members of the church choir were at their usual best, dishing out soul-inspiring songs which sent the congregation to the dance floor. For bystanders and passersby, the music was too infectious to be ignored. While some nodded their heads, some sang along; others stood by watching from outside.

    Before the choir could pause for the day’s event to continue, the scanty auditorium was nearly filled.

    An elated Rev Timothy, in his sermon, had, with copious biblical allusions, emphasised the fact that it is spiritually suicidal for anyone to worship mammon with God, saying whoever does it is cursed.

    Speaking to the choir in Yoruba language, the cleric said: “Eni to ba fe korin imisi, ko gbodo fi ara se ohunkohun meaning “whoever wants to sing inspirational or soul-lifting songs must be holy.”

    Afterward, the priests, in turns, stepped onto the pulpit, told the congregation that they did not and would never belong to any secret organisation, asking God to visit them with His wrath should they. After appending their signatures, they were issued certificates affirming that they had no secret pact with mammon.

    The church’s choristers were not left out of the exercise. They read out the oath of allegiance to God after the oath’s administrator.

    Elders of the church, including Diya’s wives – Josephine and Folasade – and Chief Mabel Komolafe, also stepped out to be counted among those reaffirming their unbroken romance with God.

    At the end of the session for which every one expressed satisfaction that they were under the spiritual care of “pure” ministers in the church, the elders could not hide their excitement as they exchanged pleasantries.

    Gen Diya told The Nation: “This is a special day for us in this church because it is what we have long expected. The essence of the declaration service is to establish it and be sure that those who are divinely saddled with directing the affairs of the congregation serve no other god except The Almighty. This, as one could feel and see, has boosted the confidence of the congregation in those who constantly lay hands on them. They can now be convinced that they are being led by true servants of God.”

    Senator Adefuye spoke in the same vein: “The programme has succeeded in convincing all that our church is unique in purity; that here, we serve only God in unalloyed honesty, through Jesus Christ Our Lord. I think it is something other churches can emulate in the interest of the body of Christ and the nation in general.”

    Saying that the event did not surprise her, Adebajo added: “This church was founded on the tradition of solely advancing the Word of God. What we did here today was simply to cement our robust relationship with God to effectively serve our congregation. By this, we will all reap bounteous fruits of our stainless loyalty to Him.”

    Before the congregation departed, the choir stepped out again, entertaining all and reminded of their take-home message.

     

  • Ezeji: Only God knows when I’ll retire

    Ezeji: Only God knows when I’ll retire

    Victor Ezeji made his long expected debut for Enyimba on Sunday in the People’s Elephant’s 2-0 home win over Nembe City and he told SportingLife he had not made any retirement plan.

    Ezeji, who is making a second coming to the Aba Millionaires, replaced Daniel Etor in the 76th minute with Enyimba already two goals up courtesy of Bishop Onyeudo’s double in the 18th and 40th minutes of the first half.

    The former Sharks and Dolphins of Port Harcourt striker made his impact felt immediately when, with his first touch of the ball, he sent a well tailored pass into the vital area of Nembe City which, however, eluded Onyeudo.

    After the match, he told SportingLife of his happiness to make a winning debut for Enyimba and that with his experience, he hopes to lead the former African Champions to the summit of the league this season.

    Ezeji then said he had not thought of retirement and would do so immediately he gets a revelation from God.

    His said: “It was a great game considering the fact that we won 2-0.

    “The most important thing is for us to get the three points and thereafter know where we are heading.

    “We thank God we got the three points at the end of the day.

    “Well that is what football is all about. At times you just come in and make an immediate impact but sometimes it doesn’t go like that, but I thank God we won eventually.

    “It is only God that can decide when I will retire. It is not by my power at all.”

  • Understanding the family (3)

    Dear Reader,

    Today is another great opportunity to bring God’s Word your way, which will turn your life into a wonder. I have been able to explain to you the family unit, marriage relationship and marriage versus family.

    This week, I shall be sharing with you what it takes to live as a family and family structure.

    Living as a Family

    After marriage comes the marital life or the life experience of a couple. They no more live like single individuals. Changes have occurred and are still occurring. Each party has to now consider his/her partner and not only him/herself.

    After marriage, children are added (either by birth or adoption) and additional parties (related either by blood or association) come into the home. A family is then established. Families are products of marriages. One leads to the other.

    Family

    A family is a group of people affiliated by blood and /or marriage. It is the central unit of the Church and a nation. It is a fundamental social group in society, typically consisting of a man and woman (known as husband and wife) and their offspring.

    Whereas, a family consists of a group of persons sharing common ancestry, marriage consists of a man and a woman, known as husband and wife, who share common goals and values, have a long-term commitment to one another and live together.

    Family Life

    Family life is the manner of living of a group of people, who share common ancestry. It is the manner of living in a household, the manner of living of a group of people affiliated by blood and marriage. It is the way in which parents, children, and close relations live.

    Incidentally, no individual on earth, whether married or single, dropped from heaven. Everyone on earth, young or old, rich or poor, male or female, black or white, came from one family or another, from one lineage or another, are connected to one person or the other genetically or by association. Issues on family and family life, therefore, affect everyone on earth.

    The Family Structure

    The Bible says: For every house is builded by some man; but he that built all things is God (Hebrews 3:4).

    The word “house” in the above passages is not referring to a physical structure, but to a family structure – the individuals who make up the home. It is man’s responsibility to build his/her house. You build by organizing and administering the individuals under your roof.

    In 1Timothy 3:12, the Bible says: Let the deacons be the husband of one wife, ruling (administering) their children and their own houses well.

    The family structure requires effective administration. When this is lacking, families in turn produce individuals who tear down and destroy the society. The essence of the family, therefore, is to create an atmosphere or environment for effective administration and preparation of individuals, so they can grow and properly pursue the plan of God for their lives.

    “Charity”, they say, “begins at home.” It doesn’t end there though; it only begins from there. This means the home is where the character and destiny of an individual should begin and take proper shape. A typical biblical example of this is the case of Abraham. In Genesis 18:19, God speaking about Abraham said: For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.

    Abraham had a grasp of God’s purpose for the family. By that understanding, he was able to order his household aright. The result of that was that God was pleased with him and ensured that Abraham and his household were successful in all they did. Till today, Christians the world over still identify with Abraham. If God were to comment on your marriage or family today, would He say something positive about it?

    The family is the foundational block for the society, while marriage is the foundational block for the family. Satan always targets marriages to destroy them. This is because to destroy marriages would mean to destroy families, and to destroy families would mean to destroy the Church, the society, and the nation. But we must not allow this to happen.

    God established the family as the first and most fundamental element of the human society. Marriage is a foundational institution that existed before all other institutions. It is the oldest institution in the world. God is a God of priorities. He established the institution of marriage before the Church. He first set up marriage, before He came down to fellowship with man in the cool of the day (Genesis 2:18-25; 3:8).

    Although every house and family is built by some man or woman, but for any house or family to stand the test of time, an understanding of what the family stands for must be grasped. Also, each family must be founded and built on the principles and master plan of God, the Originator.

    For you to have a good and a stable family structure, you must first of all surrender your life to Christ, because He is the Originator of the family and marriage. Are you willing to give Him a chance in your life? Are you ready to let Him have His way over you? If you do, please say this prayer of faith with me: “Lord Jesus Christ, I come to You today. I am a sinner. I cannot help myself. Forgive me of my sins and cleanse me with Your blood. Deliver me from sin and satan to serve the living God. I believe You died for me and on the third day, You rose that I might be justified. I accept You as my Lord and Saviour. Make me a child of God today. Thank You for accepting me into Your Kingdom”.

    Congratulations, you are now born again! I believe that you will begin to experience the reality of the price that Jesus paid for your sins at Calvary. All-round rest and peace are guaranteed you, in Jesus’ Name!

    Call or write, and share your testimonies with me through:

    E-mail: faithdavid@yahoo.com Tel. No: 08141320204; 07026385437; 07094254102

    For more insight, these books authored by me are available at the Dominion Bookstores in all Living Faith Churches and other leading Christian bookstores: Making Marriage Work, Marriage Covenant, Building A Successful Home and Success in Marriage (Co-Authored)

  • Church progamme

    ALL is set for the dedication of Higher Ground Parish of the Redeemed Christian Church of God.
    The programme which began with a weeklong activities continues today with a praise night.
    Saturday, June 29 is dedicated to evangelism with the grand finale coming up on Sunday June 30. The venue is Zonal Headquarters Efularuja Quarters, Ojoroko New Site/Oriokuta, Ikorodu in Lagos State. The theme is: Wonders of Higher Ground.
    The chief host, Pastor Mercy Abiodun, described the event as the celebration of goodness of God on a higher ground.

  • FROM PITCH TO PULPIT ATERE reveals how GOD  ‘arrested’ him

    FROM PITCH TO PULPIT ATERE reveals how GOD ‘arrested’ him

    “It is not the possession of extraordinary gifts that makes extraordinary usefulness, but the dedication of what we have to the service of God.”

    American thinker Robin Robertson may have uttered these inspirational words more than four decades ago but they are the pivotal life forces directing the affairs of Fatai Atere, the former captain of Nigeria’s Under-16 team, the Golden Eaglets class of 1987.

    A member of the victorious Golden Eaglets in the 1st Kodak Under-16 World Cup in China captained by Nduka Ugbade, Atere skippered the next set of the team two years later to the finals in Canada. Though they did not win the trophy, losing to the former Soviet Union (USSR) in the scintillating final, the players impressed and Atere’s leadership qualities stood out.

    Having relocated to the United States Of America (USA) in 1990 after a botched stint with the English Premier League (EPL) club side, Tottenham Hotspur, Atere has found himself in other leadership positions, chief among them, as managing director of the EJJE Youth Soccer Academy in Tampa, Florida and commissioner for Nigeria Soccer Festival USA (NSF).

    As stirring as Atere’s soccer accomplishment looks, the former Bank of the North player says it is nothing comparable to what he has achieved in the Lord’s vineyard.

    “I’ve always found myself in leadership role even at the under-age level. In 1985, when we travelled to conquer the world in China in 1985, though l was not the captain, l had great rapport with my colleagues and they listened to me. That kind of prepared me for the captain’s band and role in Canada and we were close to bringing home the trophy. As commissioner to the NSF in the USA l have also been in leadership role but my greatest joy was in 2002 when I yielded to the Lord’s call and gave my life to Him. You see, there is no story again when God calls you. I guess he wants to use me for his glory. Who am l to say no? And I will serve the Lord till I die. I consider myself blessed and will always thank my Lord for counting me worthy to proclaim his words.”

    Today, Atere is a Snr. Apostle with a white garment denomination in the USA and he noted that working for the Lord has rather advanced his commitment to football.

    “By His grace I’m a certified coach and l have handled youth sides in the US successfully. I am also into soccer administration and as commissioner of NSF in the US we have honoured great players of Nigeria and advanced the cause of Nigerian soccer in the USA. On the pulpit as well as on the pitch, l try to touch peoples’ lives positively, so it is easy to do soccer and church work without one hindering the other,” Atere added.

    Atere further bares his mind on his soccer high points, low points and more. Keep reading. Excerpts:

    Do you miss soccer now that you are a Snr. Apostle?

    I do not miss soccer because l’m always around soccer. I am the commissioner for NSF-USA. We hold our tournament every year and Chief Segun Odegbami was here for the last tournament. He was honoured as MON and we have also honoured a lot of great Nigerian soccer players. Some of them are Tajudeen Disu, David Adiele, Paul Okoku, Francis Monidafe, Segun Adeleke, Segun Olukanmi, Dehinde Akinlotan, Sam Opodu, Ben Iroha and Godwin Odiye. I also have advance national coaching licence under my belt.

    As the commissioner for Nigeria Soccer Festival (NSF) in the USA, what do you do?

    It is a festival we do every year. It consists of all Nigerian youngsters and adults coming from different states in America to celebrate Nigerian football. It is an opportunity for the young Nigerians out there to connect with their heroes who have done the country proud. We usually have two teams of Nigerian youngsters and adults playing together. We also honour our past heroes by giving them Hall of Fame award and winners go home with a cash award. Chief Segun Odegbami was here for the last tournament. He was honoured as MON and we have also honoured a lot of great Nigerian soccer players. Some of them are Tajudeen Disu, David Adiele, Paul Okoku, Francis Monidafe, Segun Adeleke, Segun Olukanmi, Dehinde Akinlotan, Sam Opodu, Ben Iroha and Godwin Odiye.

    You also claim to be a coach, what is your experience in this area?

    By His grace I’m a certified coach and l have handled youth sides in the US successfully. After relocating to the US in 1990, l became the Managing Director of the EJJE Youth Soccer Academy in Tampa, Florida and did a lot in the area of promoting youth soccer development. My dream is to coach Nigeria to win the World Cup one day. I am also into soccer administration and as the commissioner of NSF in the US we have honoured great players of Nigeria and advanced the cause of Nigerian soccer in the USA.

    You are also the Snr. Apostle of a white garment church….?

    Yes. That is my calling, glory be to God. My greatest joy was in 2002 when I yielded to the Lord’s call and gave my life to Him. You see, there is no story again when God calls you… I guess, he wants to use me for his glory. Who am l to say no and I will serve the Lord till I die. I consider myself blessed and will always thank my Lord for counting me worthy to proclaim his words. On the pulpit as well as on the pitch, l try to touch peoples’ lives positively, so it is easy to do soccer and church work without one hindering the other.

    Tell us about your family

    They are fine. And all is well. Thank God

    What is the story behind your calling?

    Is there a story when God calls you? I guess He wants to use me for his glory. Who am l to say no?. I will serve the lord till I die. I’m blessed and thank you, Lord.

    Sure you have fond memories of football in Nigeria. How did it start?

    I was a member of the Igbobi College team that won the Principal Cup for the first time in the school’s history after 38 years. That got me a call to the national camp. I also played for youth side Felele FC to Greater Tomorrow FC and from there to YSFON, and from YSFON to Eaglets and Flying Eagles, then to Tottenham Hotspurs but the contract did not go through thanks to NFA when they declined my clearance. I also played for IBWA and Bank of the North.

    Do you have regrets?

    I still regret that l was unable to play for one of the biggest clubs in the UK, Tottenham. That would have been my breakthrough in my soccer career but NFA made it impossible. It was all over the news then in 1988 when l left the country and Bank of the North for London. I was doing pretty well after playing in two FIFA finals for under-16 and was looking forward to taking my skill abroad. Tottenham really wanted me but my career was cut short when the Nigeria Football Association (NFA) denied me transfer clearance, that was under the then secretary, the late Patrick Okpomo. That made me to relocate to the US but l thank God for his mercies over me.

    What is your opinion about Stephen Keshi as Super Eagles’ coach?

    I think Keshi is doing a wonderful job but it is important that he is given support in a positive way. From what he has achieved in South Africa at the Nations Cup it is correct to say that he (Keshi) knows his craft and with God on his side all things are possible. They should leave him alone to do his thing. Our problem is not coaching per se but administration. Keshi will do well if they can allow him work instead of telling him what to do and moreover we don’t have enough quality players like it used to be in the national team. During my days, you had five star players in one position that would keep you on your toes, but if there is no opposition you become lazy and complacent.

     

  • God has been kind to me, says Mark at 65

    Senate President David Mark yesterday promised not to deviate from doing “what is right and noble before men and God at all times”.

    The Senate President spoke in his Otukpo, Benue State home, when he hosted the Catholic Papal Nuncio to Nigeria Archbishop Augustine Kasugga.

    He said: “I will do only those things I can defend before God. My utterances and actions will be dictated by the fear of God.

    “I am so thankful to God for His mercies and privileges.”

    In a statement yesterday in Abuja by his Chief Press Secretary, Paul Mumeh, the Senate President said he has “dedicated the rest of his life to serve God and humanity”.

    Mark requested for prayers for leaders at all levels to enable them discharge their duties effectively.

    He noted that the clergy and politicians exist to serve the people.

    The Senate President promised to use the Constitution as his guide and ensure fairness and justice in discharging his duties.

    Mark assured that the government would be guided by the principle of equity and justice in the distribution of social amenities and appointments so that no section of the country would feel cheated.

    Kasugga, who was accompanied by the Catholic Bishop of Otukpo Diocese, Bishop Michael Apochi Ekwoayi, urged leaders and political office holders to make the welfare and security of the people their priority.

    The statement added: “Mark had addressed some members of his community from Oju/Obi Federal Constituency, led by House of Representatives member Samson Okwu.

    “He told them to be law abiding as government was not unmindful of their demands for improved social amenities,” Mark added.