Tag: Gowon

What is absent in General Gowon’s much needed homily is the need to plan, in addition to praying

There is no doubt that America’s prediction that Nigeria is likely to get ruptured from inside by 2015 is already making Nigerian patriots tremble. From pronouncements in the print media in the last few weeks, it is clear that it is not only media pundits that are worried about the dwindling capacity of the country to survive all the problems militating against it by and beyond 2015. In particular, former military leaders who should know the importance of intelligence reports appear worried to the point that they have to assure ordinary Nigerians that they are not worried by America’s prediction that the country that they had lived to keep together in the last forty-seven years on their own terms may assume a character that is radically different from the unity-at-all-costs mentality and unity-is-the-only-issue mantra that Nigerians have been fed on since the Nigeria-Biafra War.

General Obasanjo in his own case has affirmed that Nigeria is not going to break regardless of how American sign readers of other nations feel, adding that the threat to the country’s peace and progress has been occasioned by the lack of discipline of the political class that succeeded his own generation. One of Obasanjo’s military successors, General Ibrahim Babangida, has also assured Nigerians that there is nothing to worry about regarding any prediction from the planet about the fragility of Nigeria by or beyond 2015. Most recently, the country’s second military dictator, General Yakubu Gowon, added his voice to the rhetoric of or verbiage of peace in the face of threats to peace that have engulfed the country for a few years.

If there is any military dictator whose voice is likely to be palatable to Nigerians, General Gowon must be one of such leaders. He was the military leader who supervised the war to keep Nigeria one between 1967 and 1970. He was a military leader who tried to restructure the country without puncturing or rupturing its cultural diversity. He created the foundation for the six geopolitical zones that many of the leaders who came after him have been afraid to accept as a possible model for managing the country’s diversity. Dividing Nigeria into twelve states in Gowon’s time brought about the seed of what Nigerians clamouring for true federalism today refer to as Southwest, Southsouth, Southeast, Northcentral, Northeast and Northwest regions or zones. Though he did not fire a shot himself, General Gowon spent his most productive years as a soldier dealing with threats to Nigeria’s territorial unity.

Nobody should then be surprised that it is General Gowon’s assurance about the need for Nigeria to turn all negative predictions about its future as one united country into ashes that appears most passionate and religious about Nigeria’s unity in the face of threatening adversity: “Every Nigerian should stand against the claims. If every one of us believes that it will not happen, then it will not. I believe God will not allow such to happen. Nigeria Prays (Gowon’s NGO of intervention in the country’s problems for the past few years) is really praying against such; that’s the reason this group came into existence.” General Gowon added with conviction: “Nigerians at home and abroad are very concerned about the crisis that is rocking this nation. We believe that only prayers can solve it. If you love Nigeria the way I love Nigeria, and if I love Nigeria the way you do and we have faith, then we shall overcome.”

What is absent in General Gowon’s much needed homily is the need to plan, in addition to praying. Praying is not as important as finding methods to make Nigeria achieve its goal of unity, peace, and progress. We need to revive some measure of humanism that was applied to the threat to Nigeria’s unity after he became the country’s military head of state. At that time, the country’s citizens were enjoined by his administration to pray to God to keep Nigeria one while those in the position of leadership under Gowon went on the drawing board to work out plans to make the job easier for God to do. We bought arms from other countries, sent emissaries to other countries to appeal to them to assist Nigeria, sent soldiers to fight in what was Biafra, and also created 12 states out of the four regions in existence at that time, to give a region to the Igbos while also giving a cultural space to the so-called minorities in the old Eastern Region, today’s South-south, the region or zone that produced the current president.

To just ask Nigerians to leave everything in God’s hands in a country that is overtly divided by Boko Haram and zoning of the presidency to the North and the South-south is to move away from the injunction of giving unto God what is God’s and unto Caesar what is Caesar’s. All the threats to the existence of Nigeria today are attributable to human action or choice of action or inaction, rather than to temptation by God. Militants in the Niger Delta asking for more money or inducing amnesty are not doing this on God’s account.

Similarly, Boko Haram enthusiasts calling for Sharianisation of a multi-religious state-nation are not doing this on Allah’s behalf. Even those who say that the turn of minorities from the South-south to rule in 2015 or of the section which Prof. Ango Abdullahi called the country’s majority from the North must not be blocked are not acting because God wants anything of such. Even incurable federalists calling for regional autonomy or devolution of power to states or the regions are not necessarily working for God. All of these groupings are working for their own interests in a country with competing or conflicting interests. There is a sense in calling on God to touch the souls of each member of the various groups and equip each of them with the spirit of compromise, a pre-requisite for peace and development in a multinational society and a democratic polity.

The challenge of the moment is for former military dictators, most of whom designed the Nigeria of our time, and the civilians that are jostling to rule or control the status-quo to also listen to citizens and hear them well on workable templates to peace and progress in a country blessed with diverse cultures and values. This is the time for Nigeria’s leaders-military and civilian– to recognise human capacity to affect the human condition without necessarily forsaking the importance of God’s ultimate power to bless the choice made by human beings. This is a good lesson of the enlightenment that must not be forgotten by any nation seeking peace and progress in the era of modernity.