Tag: Ikere-Ekiti

  • NYSC: Corps member renovates secretariat in Ekiti

    NYSC: Corps member renovates secretariat in Ekiti

    The National Youth Service Corps (NYSC) Zonal Secretariat in Ikere-Ekiti, Ekiti State, which was in a state of disrepair, is now wearing a new look, courtesy of a corps member serving in the town, Miss Ikeade Adebusoye, who renovated the facility. The renovated office, which was inaugurated last week, is giving joy to the NYSC officials and corps members. ODUNAYO OGUNMOLA reports.

    When Miss Ikeade Adebusoye was posted to Ekiti State in November, last year to observe her mandatory one-year National Youth Service (NYSC), little did she know that she was on her way to make history and etch her name in the minds of members of the community.

    The 2016 graduate of Aeronautical Engineering from the University of Hertfordshire, United Kingdom, who hails from Ondo State, was posted to Benin Owena River Basin Development Authority (BORBDA) zonal office in Ikere-Ekiti as her place of primary assignment.

    But a horrible experience she and other corps members had at the NYSC Zonal Office in Ikere-Ekiti, fired the patriotic zeal in her to contribute her own quota to national development and leave a legacy for generations to come.

    Ikeade and her colleagues had gathered for their weekly Community Development Services (CDS) meeting when the heavens opened and a torrential rain descended on the zonal secretariat where they had gathered for the meeting.

    The building, which was hitherto derelict and begging for repairs, had its roof leaking at several points while many of the windows which were supposed to shield occupants against ferocious wind and cold had fallen off.

    Before Ikeade’s intervention, some members of staff of the NYSC feared that the building could come down, especially during the rainy season when rains pounded the facility.

    The experience got the girl thinking and that was the turning point for the NYSC zonal secretariat which has office accommodation for workers of the agency and a hall for meetings for corps members.

    Twenty-One-year-old Ikeade conceived the project in May but her meagre N19, 800 monthly allowances was not enough to carry out such an enormous project. She had to run around soliciting for funds to finance the project that was dear to her heart.

    It was celebration time on penultimate Tuesday when the new-look project was inaugurated. NYSC officials and fellow corps members celebrated Ikeade, who was joined by her mother, Princess Adejoke Adebusoye and her elder sister, Dr. Adekemi Adebusoye, who just graduated from the medical school.

    The newly-renovated zonal secretariat was inaugurated by the State Coordinator of the NYSC, Mrs. Nwanno Ukagha, who was represented by Assistant Director in charge CDS, Mr. Andy Obarein.

    The Ekiti NYSC boss, Mrs. Ukagha, urged other corps members to emulate Miss Adebusoye whom she said had made history by the massive renovation of the zonal office.

    Mrs. Ukhagha said: “She has contributed her own quota to national development as a corps member and Ikeade will be remembered for what she has done anytime we are making use of this facility.

    “Those of you that will pass out (of NYSC service) in March, this is a challenge to you because you still have more time. Don’t let this opportunity to affect your community pass you by.”

    Speaking with Southwest Report, Ikeade, who shares the same birthday (March 7) with her father, Hon. Justice Adegboyega Adebusoye, revealed that she had wanted to embark on a school renovation project because of the pitiable condition of some public schools in the town.

    She also revealed that she desired to embark on a borehole project in her neighbourhood because residents trek long distances to get potable water but had to start with the Ikere office of NYSC which is her “primary constituency.”

    Ikeade further explained that getting sponsors was taxing but her parents, Justice Adebusoye and Princess Adebusoye; elder sister, Dr. Adebusoye and other public-spirited individuals supported the project.

    She said: “One day, we were having our CDS meeting inside the hall when rain began to fall. The rain was getting at us because the roofs were leaking.

    “The ceiling was bad; you could see the holes on the roofs from the ceiling. So, we had to be moving chairs here and there and cleaning the floor because the whole place was in bad condition. I didn’t like it.

    “There are about three hall ways, I painted inside, outside, the front, the side. Then I had to replace the leaking roofing sheets with new ones. I had to get new iron sheets; I got new asbestos because the old asbestos sheets were damaged.

    “I painted the ceiling, did the flooring because the floor too was broken and I got new tiles for the floor. The steps were also in bad condition; they were broken and we had to get cement to smoothen it.

    “Initially I thought the project would cost N308, 000 but in all I spent N420, 000 because we had to get extra buckets of paint and had to get new tiles because our earlier estimations were wrong.”

    Speaking about the challenges of raising funds for the project, Ikeade said: “It was not easy getting money from people. I showed them the pictures that this is the condition of the place I wanted to renovate. Some of them will say ‘let me help her’ others will say ‘I don’t have money.’

    “It was challenging getting the funds; when I called some people they would ask me to call them the other week and on and on and on and the scenario put me off because I had wanted to finish the project by August.

    “It was my mum who kept encouraging me; saying nothing comes easy. She told me that I should not expect people to give me money just on the asking. At some time, I fell sick and my mum would be driving me around.

    “I had to move round the community; initially some of them didn’t want to help but I kept on disturbing them. It wasn’t easy because it took months to get the money. It was between July, August and September but it was in October that I got the final funds.”

    On whether should would embark on such projects beyond her service year, Ikeade said she would continue to serve humanity because she was happy living up to the essence of the NYSC scheme.

    She said: “Yes, I will love to do such in the future; even though raising funds was a challenge. It took me just one week to execute the entire project.

    “I will love to carry out borehole projects for people lacking access to potable water and also renovate schools to offer our pupils environment conducive to learning.”

  • Ikere-Ekiti community celebrates odun oba festival

    Ikere-Ekiti community celebrates odun oba festival

    Issues of development of Ikere-Ekiti in Ekiti State was on the font burner earlier last week when the people of the town celebrated the Odun Oba Festival amidst pomp and pageantry. The rich cultural heritage of the community was also showcased at the festival. ODUNAYO OGUNMOLA reports.

    Ikere-Ekiti is regarded as the gateway to Ekiti land and the town has been witnessing rapid socio-economic development since the ascension to the throne of the reigning Ogoga, Oba Samuel Adejimi Adu Alagbado, Agirilala Ogbenuotesoro II.

    The monarch has led the way in taking the kingdom to the next level by initiating various community development efforts including personally building an ultramodern palace and attracting the illustrious sons and daughters to their motherland for development.

    The template set by Oba Alagbado who himself has investment in the community has seen well-heeled citizens establishing businesses like hotels, event centres relaxation centres, supermarkets, hospitals, commercial farms, filling stations, big schools, among others.

    A large expanse of land had long been acquired for the establishment of a private university and a radio station in the town which is a signal that Ikere is going higher under the kingship of the urbane monarch.

    As it is the custom in other Yoruba cities and towns, the New Yam Festival known in local parlance as Odun Ijesu, is one of the most celebrated local fiestas in the traditional calendar and Ikere is not an exception.

    The Odun Ijesu also known as Ijesu Oba in Ikere had been celebrated in the community from time immemorial until the enthronement Oba Alagbado who upped the ante by making it a big celebration in which indigenes come from far and near to be part of the show.

    This year’s edition was expanded and now christened the Odun Oba. It was celebrated for one week between 22nd-29th July with the climax being the homage received by the Ogoga from various groups, unions, associations and institutions in his kingdom.

    The Odun Oba Ikere 2017 which was partly sponsored by a brewery featured prayers for peace and tranquility,cultural dances, all-night musical concert, display of the new yam and receipt of blessings from the “Saki Alaye”, the Ogoga.

    Other features of the festival included traditional cultural display by chiefs and priests, children cultural carnival, performance by Ekiti State Cultural Troupe, and the community’s native drummers, display by Ubedo and Usaka age groups and 43 registered clubs/associations.

    For Ogoga and his chiefs, it was a celebration of a bumper harvest of yam and other crops which they attributed to the favour received from God Almighty and their ancestors. They also celebrated the fertility of the land which is a God-given resource for agriculture.

    This year’s festival was attended by the Ewi of Ado-Ekiti, Oba Rufus Adeyemo Adejugbe, who was represented by his wife, the Eyesorun of Ado-Ekiti, Olori Margaret Bosede Adejugbe; the Attah of Ayede-Ekiti, Oba Mumini Adebayo Orisagbemi; Chairman, Ikere Local Government, Mr. Ola Alonge and House of Assembly member representing Ikere Constituency 1, Mr. Wale Ayeni.

    Others are popular alternative medicine practitioner, Chief Akintunde Ayeni (Yemkem); Commissioner for Women Affairs, Mrs. Olayinka Ogundayomi; Provost, College of Education, Ikere, Prof. Mojisola Oyarekua; former Ekiti State Attorney-General and Commissioner for

    Popular musician and son of the soil, Micho Ade, was at his best thrilling guests and residents alike with his brand of music. Traditional hunters were at their best firing gunshots to the air in ecstasy.

    The Chairman of the Odun Oba Planning Committee, Otunba Sola Adewumi, said the festival which is also known as Idupe Oba, offers Ikere indigenes at home and abroad to contribute to the growth of their community annually.

    Adewumi said: “As it was from the days of our ancestors, today is a day set aside by our forefathers to display rich culture of Ikere Kingdom and pay homage to Kabiyesi, this is the grand finale of all Ikere annual festivals.

    “Today history is being made in Ikere kingdom, Ikere kingdom is witnessing the birth of ‘Odun Oba’, which is the rebranded ‘Idupe Oba’ inherited from our ancestors..”

    Oba Alagbado explained the reason for the change in nomenclature  from Ijesu Oba to Odun Oba. He said Ijesu Oba was a congregation of many memorable and traditional events of the people’s heritage which include Ogun Oye, Idijo Ijesu Oba, Osanyin Akinla, Amudankuwo, Eobeo Ree, Iduge, Upekele, Ayaba, Olosunta, Momokile, Idupe Isu Oba and Ogun.

    Suspected hoodlums disrupted an all-night show organised as part of activities for the festival at Holy Trinity Primary School in Odo Oja area of the town which prompted security beef-up by soldiers and riot policemen on the D-day on July 29.

    Oba Alagbado praised non-indigenes like Igbos, Hausas, Ebiras, Urhobos, Igalas, Igedes for contributing to the growth and economy of Ikere saying they have become part and parcel of the community who have rights and privileges like indigenes.

    Oba Alagbado after receiving homage danced round the palace square acknowledging cheers.

  • Soldiers take over Ikere-Ekiti

    •Ogoga rallies indigenes for community development

    Soldiers and riot policemen, on Saturday, took over security at Ikere-Ekiti in Ekiti State as the ruler, Oba Adejimi Adu Alagbado, and his people celebrated the Odun Oba Festival.

    The monarch (Ogoga) called on indigenes within and outside the country to  bring development to the town by establishing businesses to create jobs for youths.

    He described the festival as a forum to come together for the good of their fatherland.

    Oba Alagbado condemned the violence, by hoodlums on Friday, which disrupted the all-night show sponsored by a brewery firm as part of activities celebrating the festival.

    He vowed that those who caused or took part in the mayhem and vandalism  would be arrested and brought to justice.

    Suspected thugs attacked the crowd and vandalised equipment at Holy Trinity Primary School field in Odo Oja, a development, which led to re-inforcement of security on Saturday.

    Soldiers and policemen were everywhere. Two Armoured Personnel Carriers, two Army Toyota Hilux and eight Police pick-up vans patrolled Odo Oja and Oke Osun.

    Oba Adu said:  “I enjoin our people to ignore their provocation because it will not be long before they fizzle away. If the law does not catch up with them, they will not escape the judgement of God. They deliberately create distraction.

    ‘’But we remain focused in our pursuit of peace, progress and a good image for Ikere kingdom.”

    The Ogoga said names  are being compiled for employment by eminent Ikere indigenes.

    The traditional ruler commended Governor Ayo Fayose for projects being executed in his kingdom which include dualisation of township road, markets, drainage, among others.

  • Am waiting on God to pick my successor – Fayose

    Am waiting on God to pick my successor – Fayose

    Ekiti State Governor, Mr Ayo Fayose, on Thursday said he was waiting on God for the choice of the candidate who would succeed him as governor in 2018.

    The governor made this known in Ikere-Ekiti while flagging off the last phase of the dualisation of the town’s roads, according to a statement by his Chief Press Secretary, Mr Idowu Adelusi, in Ado Ekiti.

    The statement said that the governor, who was responding to Ikere-Ekiti people’s demand that they should produce his successor, said he had taken the matter to God in prayers and was waiting for His directive.

    “While saying that Ikere-Ekiti, like any other town in the state, could prod their children to seek election into office of the governor, he urged them ‎to also help him take the matter before God.

    “With God all things are possible; I will advise you to ‎take the matter to the Lord in prayers since you are legitimately qualified like any other town in the state.

    “As a leader of the party, I must create a level-playing ground for all aspirants; it is God who puts people in positions of authority.

    “I am currently waiting on God to give me the directive on who to support for the coming election; as for when I will come out with my choice of candidate, time will tell.

    “We still have over a year before the election and I hope that by the time we clock three years in office in October, the coast will have been clearer,” the governor was quoted as saying.

  • Ikere-Ekiti NBA award for Falana’s wife

    Ikere-Ekiti NBA award for Falana’s wife

    Lawyers have been advised to play active roles in ensuring corruption-free judicial process.

    Former House of Representatives member Opeyemi Bamidele and Lagos lawyer Femi Falana’s wife, Funmi, accused some lawyers of complicity in the corruption in the judicial system.

    They spoke at Ikere-Ekiti at the maiden edition of the End of the Year Award Dinner and Lecture of the Nigerian Bar Association, Ikere Ekiti Branch, Ekiti State.

    They said corruption in the judiciary should be of great concern to lawyers and Nigerians.

    The Ikere NBA gave awards to Wole Olanipekun (SAN); eminent lawyer,  Ola Olanipekun (SAN) and Mrs  Falana in recognition of their contributions to the profession.

    Mrs. Falana advised lawyers to monitor their colleagues and judges to prevent corruption.

    She urged lawyers to have the courage to speak out.

    The rights lawyer canvassed unity among lawyers to allow more women in active legal practice.

    Speaking in a lecture entitled: “Restoring public confidence in the justice sector: The role of lawyers,” Bamidele said: “The NBA must be seen to be more proactive in setting the pace.

    “It must ensure that some of its members accused of complicity in corruption-related matters are investigated and sanctioned.

    “Lawyers must be organised, articulate, fearless and transparent in their expression.

    “The judicial process must be guided by the fundamental values and principles of constitutional democracy as well as the values of simple decency.

    “Our judgments and pronouncements must not appear to be against the essence of justice,” he said.

  • Pomp as Olanipekun is installed Asiwaju of Ikere-Ekiti

    Pomp as Olanipekun is installed Asiwaju of Ikere-Ekiti

    Last Saturday, Ikere-Ekiti, an agrarian community in Ekiti State, celebrated its annual Ikere Day. The Ogoga of Ikere Oba Adejimi Adu, conferred chieftaincy and honorary titles on eminent persons, including legal luminary, Chief Wole Olanipekun (SAN) and his wife, Princess Lara.
    PRECIOUS IGBONWELUNDU reports.

    Eminent lawyer, Chief Wole Olanipekun (SAN), has been installed the Asiwaju of Ikere-Ekiti in Ekiti State.

    The ceremony, which held at the weekend, was attended by dignitaries from across the country.

    Ikere-Ekiti is about 20 minutes’ drive from Ado-Ekiti, the state capital.

    The installation of Chief Olanipekun coincided with last Saturday’s anniversary of Ikere Day, which was attended by dignitaries from different parts of the country.

    Those at the palace of the Ogoga Ikere, Oba Adejimi Adu, to celebrate the chieftaincy title with the legal luminary included the Alaafin of Oyo, Oba Lamidi Adeyemi III; Ekiti State deputy governor, former deputy governor, Prof Adelabu; wife of former Ekiti State governor, Erelu Bisi Fayemi; former Minister of State for Works, Dayo Adeyeye; frontline lawywers Bolaji Ayorinde (SAN) and Femi Adesina (SAN); Senator Biodun Olujimi and Muyiwa Olumilua.

    Oba Adu, who conferred four hereditary chieftaincy and five honorary titles on his subjects, said the honourees had proved to be people of integrity.

    He said: “It is the usual practice when there’s a milestone, you bestow honour to those you believe are worthy of it. In July, we clocked one year in the saddle as the Ogoga of Ikere Kingdom. We were supposed to have conferred the honours then, but since Ikere Day celebration was close, we decided to wait and do them together.

    “It is a milestone in our journey of life on the throne and in Yoruba land. We dig down into people’s backgrounds, personalities and their standings in the society to check their integrity before conferring chieftaincy titles on them. An honouree should be someone with compassion and philanthropic attributes as well.

    “So, today, we made Chief Wole Olanipekun, who already has so many titles, the Asiwaju of Ikere Kingdom. Indeed, he was the Mayegun of Ikere, but because of the qualities we found in him, we gave him the Asiwaju of Ikere Kingdom. That’s the leader, the one in front, the head.

    “He is highly worthy of that title.

    We had four traditional chieftaincy titles, which are hereditary, and five honorary titles. For the honorary titles, Chief Olanipekun became the Asiwaju; his wife, Princess Lara Olanipekun, was conferred with the Erelu of Ikere Kingdom because of her support for her husband. She has given him a stable and peaceful home, which has enabled him to excel as a lawyer.

    “Take Chief Olanipekun, for instance. This year marks the 28th anniversary of his scholarship scheme. For 28 years, he has been giving scholarships at secondary and university levels to indigenes and non-indigenes of this town.

    “Do you know how many lives that have changed and are still changing? So, when you see someone like that, you use him as an example for others to emulate and aspire to be like.

    “Also, Mrs. Adedipe, wife of Chief Adedeji Adedipe (SAN), was conferred with Yeye Gbobaniyi of Ikere. Her husband was made the Gbobaniyi last October during the coronation ceremony. His wife is a woman of virtue and so we conferred her with the title.

    “Engineer Dimeji Isiaka, whom I have known for over 20 years – we worked together for ExxonMobil in the United States (U.S) – and his wife were also conferred with honorary titles.

    “He is a man of high integrity: he is hardworking, straightforward and believes in God. He is also very compassionate. His wife is a family friend and very close to my wife. She has been very helpful to us.

    When I was still working, most times that my wife was not around, she would come and take care of our children. She did not know that I would become an Oba.

    “So, the family has been very helpful and it was a delight for us to honour them.”

    The monarch said Ikere Day was an annual event which draws sons and daughters of the town home to rejoice every year as well as plan for the good of the kingdom.

    Oba Adu said: “Ikere Day is set aside for our sons and daughters to come home, rejoice and look at the situation of things in the town. Roles are assigned and people deliberate on what needs to be done. We review whatever road map that has been created and we also invite our friends from outside to rejoice with us and support us.

    “You cannot singularly do anything without other people’s support. Just as we support our friends in their places, we solicit their support as well.

    “My greatest desire for my town is peace. There are factors that would lead to it. In a situation where poverty is rife and there is high unemployment of youths, it breeds insecurity and makes it difficult to achieve peace.

    “So, to have peace, we would need to find work for our youths. Therefore, I am praying and working to see that we have people who would set up industries and small scale enterprises to engage our youths because the idle mind is the devil’s workshop.

    “When people are working, they think of their future and take care of their families. So, their minds are taken off crimes or thuggery. By so doing, we generate peace.

    “It is part of me to do things. People recognise the sacrifice and efforts, and that’s turning a lot of minds positively to want to work with us. If there’s still anyone out there who doesn’t see our vision, as the father of the kingdom, I continue to pray for the person.

    “We are here to work for the progress of the town. My advice is for all to see what we are doing and come on board. We are working towards rebuilding the town to drive progress. So, we urge all our sons and daughters to come on board.”

    Olanipekun noted that the title conferred on him was a call to more service and to assume a higher leadership position than before.

    He said: “It’s a call to advise the Oba, counsel the people and be very dispassionate, sober and more mature. It’s a call to take decisions in conjunction with other people in the town. Although it’s an honorary title, ours is a traditional setting and a lot is demanded of me. Aside the Oba, other people see you as a leader, particularly in the present Nigeria. I won’t be surprised if more burden than I can shoulder is placed on me.

    “That notwithstanding, one feels excited when recognised and called to serve. One doesn’t have the time because I am a core professional and I devote my time to the legal practice. But we must also remember the need to live for people.

    “If you live for yourself and die by yourself, you make no impact. But if you live for people, whatever you do outlives you. I just believe that God will provide the requirements for me to function appropriately.

    “There have always been peace and unity in Ikere. So, I want to use my position to bring everybody together, by the grace of God.

    The frontline lawyer hosted dignitaries at his Iyaniwura country home to celebrate the traditional title as the father of the kingdom.

     

  • Traditional ruler to indigenes: develop Ikere Ekiti

    The Ogoga of Ikere Ekiti, Oba Samuel Adejimi Adu, has called on the community’s indigenes to come together and work for its socio-economic growth.

    The monarch, who made the call on Friday during this year’s celebration of New Yam Festival (Odun Ijesu) at his palace, prayed for peace, tranquility and overall progress of the town.

    The event was attended by Deputy Governor Kolapo Olusola, Ikere Local Government Chairman Ola Alonge; Provost, College of Education Dr. Mojisola Oyarekua; the two House of Assembly members from the community, Wale Ayeni and Sunday Akinniyi.

    The Ogoga received homage from traditional chiefs, age-grade groups, market women, local hunters, the oloris, artisan associations, non-indigenes resident in the town and other guests.

    The royal father acknowledged the support of Governor Ayo Fayose and his deputy in bringing growth to the town through the execution of key capital projects, which, he said, has made life easier for residents.

    He called on well-meaning Ikere indigenes within and outside the community to think of what they can do for their hometown, especially in the area of creating jobs for the younger generation.

  • Battle for Ikere-Ekiti’s soul

    Battle for Ikere-Ekiti’s soul

    The battle for the soul of Ikere-Ekiti in Ekiti State is not abating. The Ogoga, Oba Samuel Adejimi Adu, and the Olukere, Oba Ganiyu Ayodele Obasoyin, have been quarelling over who is the ancient town’s real monarch. Now, a  third force has joined the fray. The descendants of Prince Aladeselu, believed to have founded the community, are claiming that the land belongs to their ancestor. ODUNAYO OGUNMOLA reports.

    As the royal rivalry between the Ogoga and the Olukere over the ownership of Ikere-Ekiti in Ekiti State rages, the Aladeselu family is claiming that neither of the two owns the community. The community, they claimed belong to their ancestor, Prince Aladeselu.

    The family said Aladeselu founded Ikere-Ekiti around the 11th Century after migrating from Benin Kingdom and settled at Ereja in the Odo Oja area of the town. The family said he was the one that admitted the Ogoga and the Olukere into the community.

    At a briefing in Ikere-Ekiti, the family spokesman, Mr. Isaiah Akinwumi, said some significant historical objects and artefacts located in three quarters of the town belonged to Aladeselu and represent his symbols of authority.

    Akinwumi said these objects and artefacts, located in Odo Oja, Oke’kere and Uro authenticated Aladeselu as the “founder and owner” of Ikere-Ekiti.

    Conducting reporters round the sites of the traditional monuments, Akinwumi said the family is not taking sides with any of the two contending parties but fighting not to be marginalised in the community.

    Some of the historical monuments shown to reporters at Odo Oja included the Esi Aboba, believed to be the foundation of Ikere; the Ege, a fountain which has mystical powers to control flooding; the Erepupu and the Ogun Ajohan where the king is presented to the people after enthronement.

    Others are the Aladeselu seat of power also in Odo Oja, the Esi, the first monument for peace of the land located in the three quarters of Odo Oja, Oke’kere and Uro.

    Akinwumi further explained that after Ogoga migrated from Benin and arrived at Ikere after a brief stopover in Akure, he subsequently settled down in the community with the permission of Aladeselu.

    The town has been engulfed by tension over battle for supremacy between the reigning Ogoga, Oba Samuel Adejimi Adu and the Olukere, Oba Ganiyu Ayodele Obasoyin.

    The immediate cause of the crisis was the affirmation of the Ogoga by Governor Ayo Fayose as the only recognised monarch and paramount ruler of Ikere Kingdom during the inauguration of a new palace on January 23.

    The statement made by Fayose, through his deputy, Kolapo Olusola, an indigene of the community, drew the ire of Olukere who claimed that his throne was the first in Ikere and would not tolerate any attempt to relegate his stool.

    The crisis reached a crescendo about a month ago when there was a riot in the town by some youths who accused Fayose of pulling down the billboard of Olukere installed at Odo Oja area of the community.

    Billboards of the Ogoga, including the one showing the picture of Fayose presenting him with the staff of office was vandalised by irate youths.

    Olukere, who later addressed a press conference, claimed that he is the son of Oduduwa and brought his crown from Ile-Ife. He said “the landlord would not bow before a tenant.”

    He stressed that the Ekiti State government’s website confirms him as a king, saying the website recognises the fact that Ikere has two kings who exist side-by-side and receive monthly stipends from government.

    Olukere said the monthly allowance due to his palace had been stopped since 1989. He demanded that he be presented with his staff of office, having undergone all traditional rites of ascension.

    But the Aladeselus don’t want to be drawn into the supremacy battle between Ogoga and Olukere but insist that the land belongs to their patriarch and that the two rivals were admitted into the community by Prince Aladeselu at one time or the other in the history of Ikere.

    The family also presented what it believes as the “authentic history” of Ikere which it believes would help douse the tension generated by the OlukereOgoga face-off.

    Giving an explanation on the origin of Ikere and the importance of Aladeselu as the “founder and owner” of the land, Akinwumi explained that the most prominent traditional festival celebrated by locals, the Olosunta “serves as a mark of traditional honour and respect to Aladeselu.

    Akinwumi said: “The only traditional festival in Ikere-Ekiti before Olosunta Festival is called Orisa-Ogido, and it belongs to Prince Aladeselu. Up to date, all the Ogogas and chiefs pay their traditional homage to the Aladeselu’s historic stool (seat of power) at Ereja.

    “No Ogoga or any chief can be installed in Ikere without paying homage to the Aladeselu stool at Ereja. The Aladeselu stool was the seat where Aladeselu used to sit in his lifetime and after his death, his son, Arasegun, who became the first Agbayan in Ikere, also sat on the throne in his lifetime. The same with all the subsequent Agbayans.

    “Oloje, who later changed his name to Olukere, also pays yearly homage to the Aladeselu stool and dances round it during the Olosunta Festival, as a mark of traditional honour and respect to Aladeselu as the founder of Ikere-Ekiti.

    “The historical monuments and artifacts are paid the well-deserved homage, because, it is traditionally believed that the powers and spirits behind them, help to conserve peace and progress and also guarantee protection within Ikere and its environs, especially during times of wars and calamities.

    “According to history, several years after Prince Aladeselu had founded Ikere-Ekiti, one Prince Ogoniga (now called Ogoga), arrived in Ikere from Benin, passing through Akure, where he stayed briefly with the then Deji of Akure, who happened to be a kinsman and a Benin Prince.

    “History had it that Ogoga left Benin together with his immediate family and other retinue of aides and servants in his entourage. It is also in history that Ogoga left Benin with his crown and other paraphernalia. Ogoga later proceeded from Akure to the place called Agamo.

    “One day, while at Agamo, Ogoga went on hunting expedition when he killed an elephant. While Ogoga was tracing the elephant, he noticed a smoke far ahead and decided to trace the smoke which he eventually traced to Ikere where he met Prince Aladeselu fully on ground.

    “After the duo interacted, they discovered that they were kinsmen way back in Benin. Aladeselu thereafter assisted Ogoga to recover the dead elephant. Afterwards, Ogoga, as a mark of appreciation, gave Aladeselu, the ivory and other vital parts of the elephant’s meat and bones, some of which are preserved till date.

    Ogoga subsequently settled down in Ikere with the permission of Aladeselu who ordered that Ogoga should stay with Arasegun at Erepupu, while Aladeselu remained at Ereja.

    Ogoga stayed with Arasegun for seven years at Erepupu, during which Aladeselu appointed Ogoga to be in charge of the administration, while Aladeselu remained the head and leader of the then small community, now Ikere-Ekiti.

    “As time rolled by and in fulfilment of destiny, Aladeselu further upgraded the status of Ogoga by enthroning him as the first Oba in Ikere-Ekiti. This is in line with an earlier oracular prediction to Aladeselu that a certain prince from Benin is coming to Ikere with his crown and would be crowned as the first Oba in Ikere.

    “Arasegun, son of Aladeselu, then became the first Agbayan in Ikere-Ekiti. Agbayan traditionally means ‘the elder chooses first’ and that chieftaincy was so powerful that Ogoga always deferred to him on all matters.

    “Agbayan was akin to Prime Minister, while Ogoga was akin to the President in Ikere political system, till date. Only the Aladeselu family exclusively performs the traditional role of installing all Ogogas, including the incumbent.

    “Many years later after Ogoga had been crowned as Oba, one Oloje (now called Olukere), herbalist, came from Ise Ekiti to Ikere-Ekiti. Oloje was said to have suffered incessant molestation and attack from wild animals as a result of which he begged Aladeselu for protection, which was granted. Aladeselu ordered Oloje to stay at a place called Igbo-Arosi in Ikere.

    “However, Oloje did not stay long at Igbo-Arosi because of the terrain of the area, as a result of which Oloje lost his three children. Aladeselu therefore sympathetically relocated Oloje to Ugbo-Agbe where the present Olukere compound is situated.

    “History has it that while at Ugbo-Agbe, Oloje saw a termite hill, dug it and captured the termite queen/king (called Olu-Ikan) which he symbolically presented to Aladeselu. Aladeselu was excited and therefore gave Oloje the title of Oluloje.

    “In the olden days, it was customary to consult Ifa Oracle, on the need to regularly make sacrifices to appease the gods, so the community would continue to enjoy peace and progress.

     

     

     

     

     

  • College matriculates new students

    The provost College of Education, Ikere Ekiti, Dr Mojisola Oyarekua has charged students of the College to exhibit high level of discipline and shun acts that could derail their future.
    The Provost while speaking at the 2015/26 matriculation into the NCE program urged the students to be prompt in their registration exercise saying it confers on them certain rights and privileges on the campus.
    She advised the students to steer clear of cultism,indecent dressing and examination malpractice which she described as the three major vices that attract strict punishment.
    She disclosed that the college management is working assiduously to come up with a number of programmes that will equip students with various entrepreneurship
    skills that will enable them to become employers of labour rather than job seekers upon graduation.
    Earlier the College Registrar, Mr Gbenga Ojo had administered the matriculation oath on about One thousand students admitted for the 2015/16 NCE programme.
    They promised to adhere to the rules guiding their stay on the campus.

  • Ikere-Ekiti marks Odun Ijesu

    Ikere-Ekiti marks Odun Ijesu

    The people of Ikere-Ekiti, Ekiti State is set to celebrate the 2015 new yam festival known as the Odun Ijesu. The festival is a traditional event to mark the beginning of the new year in the nature calendar. The  festival which started last Wednesday,  July 29th, will climax on Thursday, August 6.

    This event will be held at the palace or Iga Obalufon-Akamuja Ekun 1 (a traditional high chief of a coronet class) marking the traditional cleansing of the new yam to sanctify it for consumption.

    According to the organizers,  the celebration will take a new dimension this year as programme lined up will showcase the rich heritage of the people. This feat will be handled by the chief custodian of the festival and spiritual leader Obalufon deity Akamuja Obawale Charles Ekundayo (JP), (Obalufon Erujeje Ekun 1) the Akamuja of Uro Ikere-Ekiti land who is very vast in culture and tradition of the Yorubas. The Akamuja also used the period of the  festival to call on the Ekiti State  government to consider making Obalufon Akamuja  New Heritage festival a state affair by turning it into tourist attraction for economic empowerment in the state like Osun Oshogbo in Osogbo town, Eyo masquerade in Lagos, Oloja festival in Ife and Sango festival in Oyo town etc.