Tag: King

  • Is the customer really the king?

     The customer is king is a common saying in commerce. Is this real in Nigeria? In this report, Tonia Diyan captures the dilemma of shoppers who found it difficult getting compensation for poor services.

    Most people usually look forward to a wonderful ex- perience anytime they go shopping. But the irony, however, is that this is not often the case.

    For many, the harrowing experience they face at shopping malls literally remians with them for life.

    But why would a seller treat an old or potential customer with disdain knowing that the survival of the business rests with the customer? Simple as this question may be, the answer is not easy.

    Miss Kunmbi Anifowose, a retail consultant, had discovered that, over the years, what shoppers brood about is the violation of trust.

    According to her, a bad return experience can ruin the retailer-customer relationship with their preferred store.

    In Nigeria, most stores do not practise good customer service, forgetting that it enhances sales.

    For Anifowose, customer service shouldn’t end once a purchase is made. It should start the moment a shopper walks into a store whether he purchases an item or not, she said.

    Retailers avoid customers telling them that the transaction between them and the shopper was a failure. Retailers do not like to hear things like ‘I found something better, or a better price elsewhere.’ This is a test for retailers, which, according to findings, they often fail and their businesses suffer.

     

    Horrible experiences

    A shopper, Miss Rita Okodili,  bought a laptop in Ikeja, Lagos. It turned out that the item didn’t charge very well. She returned to the store where she bought it, having read their return policy of ‘return within seven days and get a product exchange or refund’ which according to her is the attraction for buying. Rita, in her late 20s, lamented that she was offered a four-day repair instead. This made her to abandon the store.

    Many stores have tough return policies . The big problem is, in some instance, a retailer’s reputation as a worthly brand with outstanding customer service sometimes does not match the customer’s experience. Big retailers sometimes fall  short of what the customer expects, and the customer feels disappointed.

    Like Rita, when Tolani Awonuga, another shopper, goes to the mall these days, she walks by a once-favourite store. Why? She wasn’t able to return a gift she once bought without its receipt. Tolani says she shops at stores that will take returns without receipts, but the shop is the only one that gave her a cold shoulder. That’s because, Tolani said, she had patronised the store since its inception and she’d expected that due to her loyalty, as well as the amount of money charged by the store for its items, the retailer would have a more flexible return policy.

    Rita and Tolani’s experience isn’t mere annoyance. It suggests betrayal. Tolani’s long-standing relationship with the store was severed by what she perceived to be a breach of promise, and a sales clerk with bad manners delivering the blow made it all seem very personal.

    “If her sense of fairness hadn’t been violated, she would have happily continued to shop at the store,”  Kunmbi said.

    Noting that retailers are losing customers over restrictive return policies, Kunmbi raised some posers: “Why are they not putting these policies into practice? The answer is that returns are costly, and stores try to control costs by restricting returns.”

    Retail experts have said a simple and easy return policy boosts sales, as shoppers are more willing to make purchases with the knowledge that returning them won’t be a hassle.

    On the other hand, if too many returns are made, it causes havoc to the retailer.

    Authenticity, transparency and “living up to promises” are important values to consumers.

    Retailers use imagery, emotion, and symbolism to craft an enticing image—which becomes the personality of the store. That image is an unspoken promise of a particular  shopping experience. It’s the retailer’s job to ensure that every consumer touchpoint lives up to the promise of a store’s image, including returns.

    Several online retailers have found that it’s wise to be especially accommodating with returns. Some of these stores offer free shipping on deliveries and returns, as well as a return policy that’s as hassle-free as they come. ‘Return in 14 days with labels’ they’ve built a popular business, on the philosophy that frequent returners are also frequent buyers.

    However, experts have suggested few simple tips shoppers can take to minimise the agony of store returns.

    Among other things, shoppers are advised to check the retailer’s return policy before buying an item, particularly when shopping online. It is important to know that discount retailers often do not take returns but will offer a merchandise credit, but not a refund.

    Besides, shoppers are asked to keep receipts, attach to items purchased and not remove tags until he is sure the item is in good condition. It is also important, according to experts, to store all receipts in the same place in case the product is defective. This is because retailers have found that over 14 percent of returns without receipts are fraudulent and are, therefore, requiring receipts for returns.

    Experts said be prepared before bringing in a return. Preparation lessens the likelihood of conflict and speeds up the return process. Item receipt and identity card are important as well as treating the merchandise one is returning to with respect.

    Though shoppers are sure to encounter disrespectful salespeople, especially at commission-based stores, it won’t help to get angry or be emotional, particularly when the item is not worn or damaged.

     

  • ‘We don’t need a king now’

    The indigenes of Solu-Orunmija in Ibeju-Lekki Local Government of Lagos State have declared that they do not need a king now.
    The people, who spoke at a news conference in Lagos, urged Governor Akinwunmi Ambode not to support the installation of a king for Solu-Orunmija “because we don’t need an Oba now.”
    Their spokesman, Alhaji Kamoru Oseni, said: “We implore Governor Ambode to intervene in this matter. We don’t need a king now. We are satisfied with the performance of our Baale, Chief Ambali Badaru. We are enjoying his reign.
    “We don’t need a king now. When we are ready for one, we shall let the government know.
    “One man has been parading himself as the Oba-elect. He is not an Oba-elect. He is an impostor. W don’t recognise him as our Oba-elect. Chief Ambali Badaru remains our Baale. We are satisfied with his performance. Badaru’s reign has brought peace and development to Solu-Orunmija.”
    Oseni added that the man purporting to be the Oba-elect has been causing trouble at Solu-Orunmija.
    His words: “He is a troublemaker. He is a problem to our community. We appeal to Governor Ambode and Police Commissioner Fatai Owoseni to call him to order.
    “We are not living in a lawless society. We are members of a community guided by law. This man, who parades himself as the Oba-elect, prevents people from establishing schools, hospitals and markets at Solu-Orunmija. He does not want progress for our community. He doesn’t even allow people to worship their gods.
    “We are satisfied with the reign of Chief Badaru. We don’t need a king now. We enjoin Governor Ambode to visit Solu-Orunmija and ensure peace.”

  • Impaired at King’s

    •Governments need more commitment to special education in light of stress at one of our top colleges

    King’s College is one secondary school with special history in the country. When it was established by Act of British Parliament in 1909, Frederick Lugard described it as “the leading school in the Colony and the premier school.” It was compared to Eaton, Harrow, Achimota, and Fourah Bay colleges by many and it grew to justify its special status as it produced several of Nigeria’s professional leaders before and after independence.

    Ironically, this legendary institution seems to be experiencing difficulties in fulfilling some of its mission today. It is now incapable of providing essential learning tools for blind and partially-sighted students it has enrolled.

    The premier school’s visually handicapped students and their parents have been complaining of lack of special facilities for learning mathematics, science subjects, and even English. In a letter written by the students to their principal, they made special appeal to management to provide them with crucial learning tools.

    “The special students of King’s College would like to humbly request the overhauling of school facilities to enable us live well in the boarding house and compete favourably with our counterparts. Some of these facilities are already in places such as the resource room. However, most of these facilities are not in place. We would like (for) the school to purchase equipment such as: Braille embossers for brailling voluminous content, Spar wheels/Drawing boards, Maths frame and figures, Talking dictionary, Screen readers (JAWS-Jobs Access with Speech), Scientific talking calculators, computers, etc.”

    Six months after this letter, students and teachers are still awaiting changes in the special resource centre created to enhance learning by students already coping with major impairment.  The principal reportedly expressed surprise about the students’ complaints: “That cannot be true. We have an official who is in charge and in the best position to explain. I don’t know why the pupils complained.” The reporter has, however, been unable to reach the official in charge of the resource centre.

    Without doubt, the complaints of the students and their parents are too urgent for any manner of buck-passing. It is, to say the least, embarrassing for King’s College, a school designed to be an academic pace setter, to be unable to provide the tools needed for any student to learn optimally, especially students admitted by the authorities with full knowledge of their disability and special needs.

    It is heart-warming to learn that visually-challenged students are striving to study mathematics and science, while it is disheartening that such students are being denied equipment that can make them competitive, especially with similar students in federal schools: Queen’s College and Federal Government College, Ijanikin.

    King’s College should attempt to benefit from the experience of these other federal colleges and from Pacelli School in Surulere, Lagos. King’s College is too distinguished in the consciousness of citizens ‘to be caught napping’ over provision of adequate special education tools for students in dire need of them.

    Although the students have made suggestions on how the school can solve the problem: “We understand that the cost of these requested materials are exorbitant. To ease the financial burden on the school, we suggest that the school delves into partnership with sponsors and well-meaning Nigerians because many people are willing to help if given the opportunity of an enabling atmosphere,” the Federal Ministry of Education also needs to step up to the plate.

    At a time that the Federal Government is committed to increase population of students studying science and technology in tertiary institutions, there can be no excuse for any of its colleges to fail to provide an enabling atmosphere for the study of mathematics, science, and English. It is necessary for the Federal Ministry of Education to step into the complaints by providing adequate tools for students with visual challenge while directing its inspectorate department to monitor provision of basic needs for all students at all times.

  • Vampire, king of the underworld

    Vampire, king of the underworld

    His life depicts the image of a sheep without shepherd. Henry Chibueze (aka Vampire) became a kingpin in the crime world with the Southeast and Southsouth as his turf. But Vampire has not only become a burden to the two regions, he is giving other parts of the country sleepless nights, following his escape from Owerri, Imo State, when he was taken to court for trial over his abduction cases, reports Okodili NDIDI

    Until his arrest in May, 2015 by the Department of State Security (DSS) in Imo State, not much was known about Henry Chibueze (aka Vampire) in the criminal underworld, though he had been on security watch list for over a decade.
    The diminutive man with broad shoulders and a pair of penetrating eyeballs that betrays his wickedness and ruthlessness was one of the most dreaded cross-border kidnappers. His reign of terror extends to neighbouring countries.
    Born 36 years ago to the family of Chibueze in Nwangele Local Government Area of Imo State, Vampire was orphaned at the age of seven. He took to crime at 11, after he dropped out of school.
    During his interrogation at the DSS office in Owerri, Henry said he took to crime after his older brother sent him out of the house when he could no longer pay his school fees.
    After a little stint with some gangs in the Southeast, Vampire travelled to Cotonou in the Republic of Benin, where he was trained in kidnapping for ransom.
    Vampire returned to Nigeria and recruited some notorious ex-militants and Army deserters to form the most dreaded kidnap gang that terrorised the Southsouth and the Southeast for over five years.
    In his confession to the DSS, Vampire said: “I started kidnapping five years ago and I joined the business because my people did not train me. I am from Nwangele Local Government Area of Imo State. I have killed many people but I don’t want to be released now; I want to stay in custody for many years so that my brain will cool down.
    “I live in Abidjan (Cote D’Ivoire) with my wife and only daughter. I don’t know if she is aware that I have been arrested because she does not know the kind of business I do.”
    Vampire said he could not remember how many people he had killed because the family failed to pay up the ransom or delayed the payment.
    He relived how he wiped out the family of his girlfriend, who he said absconded with his N45 million.
    Vampire said: “Yes, I killed my girlfriend and her parents because she stole the N45 million I kept in my house. I went to her family house in Lagos and when she saw me coming, she ran into the house. I went in and shot her and other people in the house. She died instantly but I don’t know how others died.”

    His arrest
    A former Imo State Director of the DSS, Francis Ejiofor said Vampire was arrested after an operation where the victim was released after the family paid N15 million ransom.
    Ejiofor said: “Henry Chibueze engages in kidnapping from Nigeria to Cotonou, Niger and Cote D’Ivoire. He is a vicious kidnapper and he killed his victims at the slightest suspicion that security operatives were on his trail.
    “When we learnt he was in the state and had kidnapped a woman, we waited until he had collected the ransom and released the woman. Then we went after him.
    “We traced him to a hotel close to Owerri, where he was planning to kidnap tribunal judges who were lodged there. But our men stormed the place and he escaped with gunshot wounds to the home of his native doctor in Abia State, where he was picked up.
    “Another member of the gang, who provided the security cover for the gang, is an Army deserter, Akeem Bello. He still uses his identity card to penetrate security checkpoints.”
    The DSS chief attributed the successful smashing of Vampire’s gang to the support of the state government.

    Life in prison
    The arrest of Vampire was celebrated across the Southeast with some of the victims thronging the DSS office to give accounts of their ordeals in his hands.
    The father of Vampire’s late girlfriend recounted the family’s ordeal.
    The man travelled from Abia State with pictures of his slain children and wife. He pleaded with authorities to ensure that Vampire got punished for what he did to his family and others.
    But when he was remanded at Owerri Prisons, Vampire assumed a king’s status: he was “worshipped” by other inmates and corrupt prison officials.
    The hoodlum continued his kidnapping racket and allegedly recruited some prison wardens, who served as emissaries between him and his gang members outside the prison.
    He was reportedly allowed many privileges to the extent that he was receiving visitors, including his gang members. He was said to have and allowed access to phones, laptops and concubines.
    In 2016, a warden at Owerri Prisons and a member of Vampire’s gang were arrested for kidnapping and charged to court. They were remanded in prison until he was broke out by their gang members.

    Road to escape
    From the day Vampire was arrested, security agencies were locked in supremacy battle.
    The three major players – the police, DSS and prison authority – were engulfed in ego.
    It was learnt the police attempted to retake Vampire from prison for further investigation, after he was named by the warden, but the prison authority allegedly refused to release him.
    The situation led to a serious disagreement resulting in a shootout between the police and the prison officials. It was after this incident that the Police, apparently out of anger washed off their hands in the Vampire’s case and this weakened whatever security measure that could have been put in place to check the most wanted kidnapper.

    His escape
    Last Friday, Owerri Prison officials took off with 50 suspects who had cases in court. Vampire was among them. Even though Prisons spokesman James Madugba said the command had intelligence report about “unusual presence” of armed men around the court premises, he said they were mistaken for DSS officials on routine duty.
    The court was surrounded by the Office of the Deputy Governor and the governor’s wife, home of police commissioner and an Army commander. Activities were at normal tempo around the court premises.
    The courtrooms were filled and the judges were seated. The day’s legal business was about to begin.
    Suddenly, the Prisons vehicle, which bring suspects arrived; it was followed by a black Sport Utility Vehicle carrying armed members of the notorious kidnap gang. The hoodlums had come to rescue their boss.
    As the convoy pulled up and the suspects disembarked and headed towards the courtrooms, the gunmen opened fire on the Prisons officials. They went straight for Vampire. The criminal kingpin collected one of the rifles, walked up to a wounded warden and shot him at close range. He joined the shooting.
    On hearing the sounds of the gun, the judges and lawyers escaped through the perimeter fence.
    Within the 30 minutes the operation lasted, the gang freed Vampire and 49 other suspects.

    Manhunt for Vampire
    Shortly after the escape, security operatives cordoned off the court premises and the search for the fleeing gang began.
    Police spokesman Andrew Enwerem said the command had deployed its men to strategic locations within and across the state to apprehend Vampire.
    Governor Rochas Okorocha convened an emergency security meeting where he announced a N5 million reward for information on the whereabouts of the fleeing criminal.

  • Radiance of a king

    Radiance of a king

    Glamour, culture and tradition were on display.  Steadily urbanising Ilese community in Ogun State was installing one of its princes, Prince Oluremi Owolabi Obayomi, a retired permanent secretary and public administrator from the Fowosere Ruling House, as its traditional ruler.

    Oba Obayomi, the Aladepe11, succeeded Oba Babatunde Adebisi of the Pako Ruling House who joined his ancestors in January 2015.

    The Staff and Certificate of Office were presented to him around 1:46pm by Govermor Ibikunle Amosun amid rapturous joy from enthusiastic crowd of Ijebu royal fathers, members of the Anglican community and townsfolk, including five masquerades, who graced the coronation at the Ilese Secondary School open field.

    The colourful and historical presentation was   witnessed by the Awujale of Ijebuland, Oba Sikiru Adetona, who was represented by the Dagburewe of Idowa, Oba Yinusa Adekoya, Speaker, the Ogun State House of Assembly, Suraj Adekunbi, Secretary to the Ogun State Government, Taiwo Adeo-luwa,  Otunba Kunle  Kalejaiye (SAN), the Ebumawe of Ago-Iwoye, Oba Abdul-Rasaq Adenugba, Limeri of Awa, Oba Moses Abeeb, Commissioner for Culture and Tourism, Basorun Muyiwa Oladipo, his counterpart in the Local Government and Chieftaincy Affairs, Jide Ojuko, the Alaporu of Ilaporu, Oba Jimoh Quadri and a galaxy of the town’s sons and daughters.

    The formal presentation of instrument of office was followed by the final rite, which involved the Oba taking some calculated back and forth dance steps to the sounds of a dozen traditional Ijebu Gbedu drums of varying sizes. 10 drummers called Alugbedu Oba with Chief Alugbedu of Ilese, Chief Atiku Ashiru, as their leader, provided the needed ambience.

    Oba Obayomi was joined in this last rite by some Ijebu traditional rulers, including the Ebumawe of Ago- Iwoye,  Oba Abdul-Rasaq Adenugba, who  served as a guide as the new mornach performed the esoteric and rhythmic dance steps to the Gbedu drummers, and ending the exercise by touching one of the special drums with his bare right foot three times.

    Elated Oba Obayomi attributed his emergence as an Oba to God, revealing that he had never thought of becoming a traditional ruler of Ilese community.

    He said the clamour for him to ascend the traditional stool jarred with his personal wish and desire, adding that he yielded to the call following series of persuasion from the princes among others.

    Obayomi said: “Our immortal, invisible and only wise God works in mysterious ways. This is clearly manifested in the numerous ways He has been granting me uncommon favouras well as performing wondrous things in my life.

    “For being singled out of several illustrious Ilese princes and eventually selected to ascend the throne of my forefathers is the Lord’s doing . It is indeed, awesome and marvellous.

    “Honestly, the thought of becoming a traditional ruler has never crossed my mind as it is utterly against my personal wish and desire to clamour for or aspire to such an enviable.

    “As fate would have it, I had to surrender myself to be nominated and eventually selected to fill the vacant stool of Elese of Ilese following the several appeals and persuasions from members of Fowosere Ruling House and eminent sons and daughters of the community, including friends, associates and well-wishers keenly interested in Ilese project.

    “I therefore salute these patriotic indigenes of our great community and significant others too numerous to mention for their altruism. Your thoughtfulness and love for me and Ilese community will always be remembered with sincere appreciation…”

    “I commend the Adejaiye Obayomi family and the entire Fowosere Ruling House for their encouragement and support and for considering me suitable and worthy of being nominated for this exalted position,” he said.

    Oba Obayomi lauded the Awujale and paramount ruler of Ijebuland, Oba Sikiru Adetona for his support.

    The Oba also thanked the Ilese kingmakers for their “forthrightness” as well as allowing themselves to be divinely guided throughout the selection process.

    He commended Governor Ibikunle Amosun and the state government for approving his selection as the Elese of Ilese, and pledged to provide quality leadership for the Ilese community and its people.

    “I solemnly pledge to provide good and quality leadership and give my best faithfully and diligently through His divine guidance without fear or favour, affection or ill will. I shall project the good image of Ilese and its people at all times,” he promised.

    The monarch also appealed to the town’s sons and daughters to partner with him in the “sacred mission to foster friendly relations, peaceful co – existence, mutual understanding, unity, social and economic progress” in Ilese.

    Amosun, who was represented at the coronation by his Deputy, Princess Yetunde Onanuga, praised the community for the peace, unity and harmony that made the selection and installation of the new Oba a reality.

    The governor noted that the selection and nomination process was without friction and litigation, saying it was “painstakingly and meticulously” carried out.

    He urged the new monarch to use his position as a First Class Oba to attract investors to his domain as well as galvanise the people for rapid socio – economic development of the area.

    According to Amosun, Oba Oluremi Obayomi  should serve as a “role model and positive father figure” to his people as he was expected to bring his long years stint in the civil service of the state to bear on royal governance of Ilese community.

    The governor urged him to cooperate with other monarchs to develop Ogun State and to mobilise his people to pay relevant taxes, levies and rates needed by the administration for the continued provision and maintenance of state’s social facilities.

    Also, Speaker, the Ogun State House of Assembly, Suraj Adekunbi, hailed the seamless process that produced  Oba Obayomi as a successor  to late Oba Adebisi.

    Adekunbi advised him to use “discernment to lead” and assembly good people required to bring about an unprecedented socio – economic development to his domain.

    Adekunbi said: “We thank God for seeing you through. I commend the sons and daughters of Ilese for witnessing this moment and a new chapter in the history of the community.

    “With all that we have heard, Oba Obayomi was a product of a perfect selection for Ilese and Kabiyesi, you were chosen well. Use discernment to lead your people.

    “And you can’t do it alone, you need good people to bring about that unprecedented development to your domain and may God give you the good people you need to succeed.”

  • King’s College teachers on strike over salary

    Academic activities have been paralysed at King’s College (KC), Lagos following an indefinite strike by workers for alleged non-payment of salary.

    A notice pasted on the school gate reads: “Strike ongoing. Academic activities grounded in King’s College; five months salaries unpaid. Staff are dying.”

    A teacher, Mr Muhammed Isa, who spoke with our correspondent yesterday, said pupils, should have resumed on September 17 and 18 but would not do so until the issue is resolved by the federal government.

    He said the matter is the same at the Federal Government College, Idoani in Ondo State.

    Isa said: “The Federal Government has not paid our salaries for five months now. We did not even allow the pupils to resume. Obviously, we have some problems that have to be resolved. Our own children cannot go to school because our salaries have not been paid. Also, we do not have the empowerment to come to work. It has to do with money. You have to pay your transport from wherever you are to come to school, we cannot trek. There are some of our staff who are sick and cannot pay hospital bills. One of the staff came on Wednesday, in need of money to pay her hospital bills and she could not get it. She died on Friday. So this has informed us not to resume and we did not take the action without the approval of our mother union, the Association of Senior Civil Servants of Nigeria (ASCSN).”

    Mrs Binta Duguri, who teaches Government and Civic Education said: “The non-payment of salary is really affecting us because our own children are at home, because there is no money to pay their school fees. The ones that have reached university cannot even resume. It is not fair that we should come and be teaching other children for free.”

  • Community gets king, 12 years after

    Community gets king, 12 years after

    FOR 12 long years, the Umennekwu Agbo Oguduasa Isuikwuato community was without Eze, the personification of traditional institution. The serene Abia North community knew that something was missing in the lives of the people.

    In the absence of a major political figure, the community knew that a traditional godfather to galvanize socio-cultural activities was imperative if the community was to move forward.

    The people were also aware that to fill the yearning vacuum, they needed to be thorough, painstaking and down to earth to avoid rancour. They waited, carrying the cross of a major vacuum of a rallying point with measured breath. Calculated steps, they said, were taken to fill the vacuum.

    That wrong choice of Eze has been the undoing of many communities in Igbo land is evident everywhere you go. In most cases, causes of communal strife and prolonged discord among the people have their roots in Ezeship brawl. The Umunnekwu Agbo community did not want to make any mistakes. It did not want to take the wrong step that has the capacity to land the people into avoidable crisis of confidence.

    Thanks to a sense of maturity and the determination to do things differently, the Umennekwu Agbo community tactically avoided creating bad blood among the people. The search for Eze may have been compounded by the absence of hereditary Ezeship lineage. The people nevertheless craved to engender a seamless transition to a new and acceptable Eze. They persevered and kept the faith with the appreciation of the fact that no crown comes without a cross.

    The search for who becomes the traditional primus inter pares, an Eze who will depict the way of life of the people, the value system and the curator of the social and cultural institutions was therefore thrown open. The entire community was carried along in the long search for an acceptable Eze. A high powered search committee headed by His Grace, Most Reverend Andrew I.O. David was constituted to screen aspirants who came in their numbers.

    After a rigorous screening, Eze Okey Augustine Udeh, a retired Power Holding Company of Nigeria (PHCN) Managing Director emerged. Eze Udeh was installed Nkalu Ukwu of Umunnekwu Agbo. Nkalu Ukwu title, it has to be underscored, is a radical departure from the subsisting Ikeoha title. Ezes from the community have always been known and addressed as Ikeoha. In-depth research was said to have been carried out before the title of Nkalu was arrived at.

    The massive crowd that turned out on August 27, 2016 to witness the coronation of Eze Okey Augustine Udeh, was a telling indication that the new king was widely accepted. Nobody wanted to be left out of the ceremony, the traditional institution that saw the day as theirs, the clergy that added religious dimension to the event, cultural dances that brought class and colour to the occasion, women folk who turned up in their gorgeous attires, the elderly and the youth were all represented. Even security operatives were visibly present to ward off the ubiquitous kidnappers whose fear has become the beginning of wisdom in parts of the state. It was indeed an event to behold.

    Eze Udeh, in his Umunnekwu Agbo first speech, pledged total commitment to serve the community, her people and her affairs. He believed his coronation filled a vacuum and ended years of anxious waiting.

    For him, August 2, 2016 marked a new beginning and an entry into an era of change. The Monarch quoted Socrates who said “The secret of change is to focus all your energy, not on fighting the old but on building the new.” He pleaded with his people to think Umunnekwu Agbo first in all they do assuring that his coronation had heralded the era of justice and fairness.

    One of the personalities that graced the occasion, an Aba based hospitality industry magnet, Chief Jimmy Ikwuegbu, described the coronation as highly successful. Chief Ikwuegbu said it is a thing of joy that a vacuum of 12 years was seamlessly filled. His prayer however was that there should be collaboration between Agbo and Mgbelu Umunnekwu communities for maximum benefit. He urged town unions in the two communities to explore the relationship. Chief Ikwuegbu prayed Eze Udeh to use his exposure in administration to strengthen the relationship between Mgbelu and Agbo Umunnekwu with a view to reviving lost cultural ties especially the iri ji (new yam) festival.

    Chairman of the occasion, Prof. Jonathan Nwigwe on his part, noted that Ezeship coronation comes once in the life of an individual. Nwigwe was full of praise for the Umunnekwu Agbo community “for the mature and peaceful way the search of Eze was conducted especially when many other communities were still in court over the Ezeship.”  The position of Ezeship, he said, is an opportunity to serve the people. He pleaded with the people of the area to support the new Eze to succeed.

    Dr. B.O.C. Ikokwu who described the coronation as fantastic said the community wanted a credible Eze. He said the screening committee set out five criteria which included having a means of livelihood and being a community leader. Eze Udeh, he said, single handedly brought electricity to the community in 1992, a feat nobody thought was possible. Ikokwu said with the successful installation of Eze Udeh, the community has delicately balanced its leadership equation. “What we expect now is to march forward and unleash development in all the nooks and crannies of our community,” he said.

    The highly revered Eze Joseph Ewerem, Nkalu 1 of Mgbelu-Umunnekwe was one of the royal fathers who graced the occasion in his majesty to further cement the bond of brotherliness between Mgbelu and Agbo Umunnekwu communities.

    Multi-talented Ernest Orji, the master of ceremony, was at his best at the occasion. It was, as it were, one coronation he seized with both hands to show-case his managerial prowess to the admiration of the teaming audience.

  • Community elects ex-police officer as king

    Community elects ex-police officer as king

    After a long spell without a leader, the people of Isingwu community in Umuahia North, Abia State, now have one, in the form of a former police officer.

    Chief Daniel Iheanyichukwu Ukaegbu has been chosen as the Ngwu IV.

    His first love was the police, in which he rose to the rank of inspector before he retired. His people have prayed for his reign to be peaceful and long.

    The community had elected Eze Charles Ezebuiro as the first Ngwu I but he died soon after and was replaced by Eze A. N. Ihuoma (Ngwu II) who also died during the reign of the former governor, Dr Orji Uzor Kalu, and was replaced by Eze Sam Uzor Ebule (Ngwu III), who died four years ago.

    After the mourning of the death of their last traditional ruler, the people decided to elect another Eze, in the person of Chief Daniel Iheanyichukwu Ukaegbu as the Ngwu IV.

    The new Eze who hails from the Umuokoro clan in the Isingwu community, was the immediate past Palace Secretary to the last traditional ruler. He became the consensus candidate of the entire community and was presented to the Isingwu Welfare Union (IWU), which in turn presented him to the people with overwhelming acceptance.

    Presenting the new Eze-elect to the people of Isingwu, the president-general of IWU, Elder Onyeoforo Igwe thanked God for his mercies and protection for them to witness the day of the emergence of their new king and prayed God to continue to protect and guide their people both at home and in Diaspora.

    All the people who spoke at the presentation ceremony from the president of the women wing of the IWU, Mrs Nneona Ihuoma praised the people for the peaceful way they chose the new traditional ruler which has set them out as peaceful community.

    The youth wing president of the IWU, Sunny Chimaroke urged the people not to leave the new king alone as no one is an island of knowledge, stressing that he needs all the advice that would help him to lead the community.

    In his acceptance speech the new Eze-elect, HRM Eze Ukaegbu promised not to disappoint the people of Isingwu who have placed their destiny and kingdom in his hands, stressing that he will always strive to keep to the tenets of their custom, culture and tradition.

    Eze Ukaegbu also pledged to take the Isingwu community to the level where it will be the envy of other communities around, “I want to assure you the people of Isingwu community that I will not bring shame and disgrace to my people, rather I will ensure that we are at the position we deserve to be and remain there for the good of all”.

    The highlight of the presentation ceremony was the handing over the new traditional ruler to God by His Lordship. Rt Rev F. O. Ekeleme, who is also the chaplain of the Eze-in-council with prayers and asking God to keep him a life and give him a long reign for the benefit of the people of the community.

  • Jonathan’s man, King, defects to APC in Akwa Ibom

    Professor Richard King, a close ally of former President Goodluck Jonathan, has defected to the All Progressives Congress (APC) in Akwa Ibom State.

    Prof. King was a member of G-22, the group eyeing last year’s governorship seat in Akwa Ibom State on the platform of the Peoples Democratic Party (PDP).

    But the group boycotted the primary, which produced Governor Udom Emmanuel, because of what it called the impunity of one man’s desire to control the state perpetually.

    Speaking during his defection yesterday at the party’s office in Uyo, the state capital, Prof King said the PDP was crumbling because its cement of impunity could no longer hold the pieces together again.

    The expert noted that the immobility of the party will not make the collective aspirations of Nigerians a reality in the face of the party’s internal conflicts and wrangling.

    He said:  ”PDP can no longer yield our desired dreams. It is so disappointing to note that the party is no longer a worthy vehicle that can meaningfully and copiously avail a capacity to rue in and deliver the objectives of democracy to Nigerians and Akwa Ibom people.

    “It is to this chagrin, and having been totally dissatisfied with administration and the running of affairs of the PDP in Akwa Ibom State that I and my party faithful this day declare for the APC. I urge you all to also embark on the massive cross-over from a sinking ship in turbulence to a party of focus, vision, objective and a strong commitment to meaningfully changing and redefining the future of our great country Nigeria.

  • Community elects ex-police officer as king

    Community elects ex-police officer as king

    After a long spell without a leader, the people of Isingwu community in Umuahia North, Abia State, now have one, in the form of a former police officer. Chief Daniel Iheanyichukwu Ukaegbu has been chosen as the Ngwu IV.

    His first love was the police, in which he rose to the rank of inspector before he retired. His people have prayed for his reign to be peaceful and long.

    The community had elected Eze Charles Ezebuiro as the first Ngwu I but he died soon after and was replaced by Eze A. N. Ihuoma (Ngwu II) who also died during the reign of the former governor, Dr Orji Uzor Kalu, and was replaced by Eze Sam Uzor Ebule (Ngwu III), who died four years ago.

    After the mourning of the death of their last traditional ruler, the people decided to elect another Eze, in the person of Chief Daniel Iheanyichukwu Ukaegbu as the Ngwu IV.

    The new Eze who hails from the Umuokoro clan in the Isingwu community, was the immediate past Palace Secretary to the last traditional ruler. He became the consensus candidate of the entire community and was presented to the Isingwu Welfare Union (IWU), which in turn presented him to the people with overwhelming acceptance.

    Presenting the new Eze-elect to the people of Isingwu, the president-general of IWU, Elder Onyeoforo Igwe thanked God for his mercies and protection for them to witness the day of the emergence of their new king and prayed God to continue to protect and guide their people both at home and in Diaspora.

    All the people who spoke at the presentation ceremony from the president of the women wing of the IWU, Mrs Nneona Ihuoma praised the people for the peaceful way they chose the new traditional ruler which has set them out as peaceful community.

    The youth wing president of the IWU, Sunny Chimaroke urged the people not to leave the new king alone as no one is an island of knowledge, stressing that he needs all the advice that would help him to lead the community.

    In his acceptance speech the new Eze-elect, HRM Eze Ukaegbu promised not to disappoint the people of Isingwu who have placed their destiny and kingdom in his hands, stressing that he will always strive to keep to the tenets of their custom, culture and tradition.

    Eze Ukaegbu also pledged to take the Isingwu community to the level where it will be the envy of other communities around, “I want to assure you the people of Isingwu community that I will not bring shame and disgrace to my people, rather I will ensure that we are at the position we deserve to be and remain there for the good of all”.

    The highlight of the presentation ceremony was the handing over the new traditional ruler to God by His Lordship. Rt Rev F. O. Ekeleme, who is also the chaplain of the Eze-in-council with prayers and asking God to keep him a life and give him a long reign for the benefit of the people of the community.