Tag: life

  • ‘The story of my life’

    ‘The story of my life’

    Welcome. Come share my life, my story”, appears to be what the smiling, elegant, traditionally attired Dame Virgy Etiaba is saying to you. That, indeed, is the impression you get as you take the beautifully finished book off the shelf. The clean, clear photograph of the lady is set on a black background, with both name and title embossed in gold.

    I looked for this book, in my quest for answers to nagging questions about Etiaba’s brief tenure as Governor of Anambra State. There had been rumours that humongous sums of money, in the billions, had been spirited away in a matter of weeks! It must be quickly noted here that Anambra has probably the most vibrant, productive rumour mills in the world, so I had to be cautious. If however, in just 100 days of her ‘reign’ as empress, Etiaba flagged off several road projects and invested heavily in the state’s Orient Petroleum company, where were the billions left to be spirited away? How many ‘billions’ did Anambra State have, in the first instance? We would get answers from the book after all!

    I wanted a clear picture of the process that led to the emergence of Peter Obi as governor, especially in the light of the common belief that uncle Peter did all the electioneering work and that Mama Anambra was just the token face of the female race! I also sought insight into WHO vivacious Dame Etiaba really is, especially in the light of her lawyer son, Emeka’s attempt to succeed the administration his mother served in, as Executive Governor. Did Mr. Peter Obi actually vow not to contest for a second term? Was this Emeka’s raison d’être? Did Dim Ikemba Odumegwu Ojukwu endorse Emeka Etiaba for Governor? Why did Ojukwu later capitulate and swing in favour of incumbent Governor Peter Obi? Was the fact that Emeka Ojukwu, jnr worked in Government House, a factor here? Or did Mr. Obi present a better ‘package’, when he decided he wanted a second term, after all?

    Etiaba is the only person I know of any where In the world, who has served as Deputy Governor, Governor and then Deputy Governor again, in the same administration. Since Mr. Peter Obi is yet to give an account of those interesting times, this book would thus provide an invaluable firsthand account, whatever biases there might be, if any. And, wait a minute, did Dame Etiaba really leave APGA to join PDP? How could she have survived such apparent political hara-kiri?

    Few people would have placed a bet on the duo of APGA’s Philosopher/Trader Peter Obi and ‘School M’am’ Virgy Etiaba, winning the gubernatorial election in Anambra State, the home and strong hold of the People’s Democratic Party. Not a few were shocked when they eventually won, fair and square. Etiaba has given an interesting, illuminating account of that process. She also examines the developments that followed, barely seven months into their tenure, as Governor Peter Obi received his political baptism of fire in an impeachment that was later reversed. For the first time, I read the peculiar Impeachment Notice served on ‘Mr. Peter Obi and Dame Virgy Etiaba’. A process that created TWO Speakers in the same House of Assembly. Of significance is the fact that the Impeachment Train took off in full steam after the visit to Anambra State by the amiable, foxy Chief Olusegun Obasanjo, GCFR!

    A newspaper review is too short to highlight the myriad issues, events and experiences captured in this largely historical 320-page narrative dedicated to Dame’s beloved late husband, Bennet ‘BMC’ Etiaba, Esq. It examines some aspects of education, lauding strides in girl child education, which Dame notes she benefitted from. Community health, social welfare, nationhood, nationalism, ideology, politics, religion and religion-in-politics are also dwelt upon in different contexts. Dame signed Anambra State’s Child Rights bill into law as Governor and flagged off ‘Suba kwa Igbo’, an attempt to stop Igbo language and culture from sliding irreversibly into extinction! It was thus not surprising that the altruistic Dame set up the philanthropic Dame Virgy Etiaba Foundation that has catered to widows, orphans, the physically challenged, prisoners and the less privileged.

    The book’s thirty five chapters, divided into five parts, run through her childhood, education, her spiritual journey and family life. It records the battle with cancer, challenges of widowhood, on to Nigeria’s variegated history, the economy and expectedly, politics and religion, from the vantage position of a major player. A generous dose of photographs and the selected speeches of some Nigerian heroes make this book an invaluable reference work. Sadly some of our present national leaders do not appear to learn from history or want to avoid making the mistakes others made, so I shall not bother to recommend the book to them.

    For instance, not many Nigerians have actually read the speech Major Nzeogwu made, so they cannot understand the patriotic zeal and passion he embodied. His speech and other speeches made by Gen Odumegwu Ojukwu and Gen Effiong at critical moments in our nation’s history, need to be re-examined if we hope to get through our present bomb-blasted tragic circumstances. If only we had heeded the advice of Dr. Nnamdi Azikiwe, Nigeria’s first President, who in a statement issued in London in January 1966, noted among several pertinent facts, that ‘Violence has never been an instrument used by us, as founding Fathers of the Nigerian Republic, to solve political problems’.

    Ironically, Nzeogwu dreamt of facilitating the emergence of an equitable nation, a utopia of sorts. He had then solemnly declared that ‘We are not promising anything miraculous or spectacular. But what we do promise every law-abiding citizen is freedom from fear and all forms of oppression…We promise that you will no more be ashamed to say you are Nigerians’. Today, can we say we are no more ashamed to be called Nigerians? Are we free of fear and oppression? How did Awolowo’s “One Pound’ compensation at the end of the war, really work out for the Biafrans, in spite of Gen Yakubu Gowon’s pledge that there were ‘No victors, no vanquished’? Are Ndi Igbo marginalized and treated as vanquished people, more than forty years after the Gowon Declaration? Etiaba offers interesting insight.

    The book’s Post Script’s introductory quote is most apt for a nation planning to celebrate its centenary. In the words of Mahatma Ghandi, ‘To call women the weaker sex is a libel; it is man’s injustice to woman. If by strength you meant brute strength, then, indeed a woman is less brutal than a man. If strength is moral power, then a woman is immeasurably a man’s superior. Has she not greater intuition, is she not more self-sacrificing, has she not got greater powers of endurance, has she not greater courage? Without her, a man could not be. If non violence is the law of our being, the future is with a woman. Who can make a more effective appeal to the heart than a woman?” I shall thus pray for Nigeria with a woman as President, a woman as IGP, a woman as Chief of the Army, Air Force and Navy and we shall see , as we say in pidgin, “Who born Boko Haram dem”!

    I shall end where I started – the rumours of billions of airborne naira…The answers, my friends, lie in the book. Grab a copy, all ye women, activists, Anambra aspirants, Aso Rock spin doctors and lovers of good books too. Enjoy reading it as much as I did.

     

  • ‘My life has been full of changes’

    ‘My life has been full of changes’

    An extract of an interview with the late Professor Chinua Achebe, which was published in the New York Times on March 26, 2010

     

    SINCE its publication in 1958, Things fall apart, the story of a Nigerian yam farmer who is unable to accept the changes wrought by British colonialism, has become the best-selling novel ever written by an African.

    Well, I hear such exaggerated comments. I just leave them alone.

    It’s a staple of American high-school English classes and it has supposedly sold more than eight million copies.

    That would be possible. I’m not grumbling; I have done well. But don’t imagine I’m a millionaire.

    Things are again falling apart in Nigeria, which was in the news this month, when a pre-dawn massacre occurred near Jos and all the world saw images of Christian villagers, many of them women and children, laid out in mass graves. Do you think the incident is related to the spread of Muslim extremism?

    It is, but it is other things as well. My own explanation would be the failure of the authorities in Nigeria to address the issue. The nation cannot be trusted to use the machinery of law and order. And in that kind of situation, all kinds of people who are normally sort of put aside suddenly find an opening for evil.

    What do you think of Nigeria’s acting president, Goodluck Jonathan, who just dissolved the cabinet?

    He suddenly doesn’t seem to bring good luck. He is weak. A strong man in any position in Nigeria should be horrified by what happened in Jos. Shamed is what we should feel. We don’t seem to have any government. People don’t know where their president — before the present acting president — where he went or where he is.

    You’re referring to President Umaru Yar’Adua, who left Nigeria in November for a three-month stay in Saudi Arabia.

    Presidents do not go off on leave without telling the country.

    As the son of a Christian missionary, were you aware of conflicts between Christians and Muslims when you were growing up?

    No, they lived in another part, and so there was no reason for me growing up to know very much about Muslims. It was not an issue.

    If you had the chance to say something to the so-called underwear bomber, the Nigerian man who tried to blow up a plane approaching Detroit on Christmas Day, what would it be?

    I would say to him: “That is insane. Drop it. You cannot solve any problems by blowing up innocent people.”

    As a professor at Brown University, in Providence, R.I., you yourself live in exile, as do many other Nigerian writers, including the playwright Wole Soyinka and the young novelist Chimamanda Ngozi Adichie.

    If you were in Nigeria and had cause to go to a hospital or to see a doctor, you would then immediately understand why so many people are abroad.

    You’ve been wheelchair-bound since 1990, as a result of a car accident that left you paralyzed from the waist down.

    Yes. I was in Nigeria when the accident happened. I was flown to England for treatment. They tried to put me together, then they recommended that I go to America for a follow-up and that’s why I came to America.

    How old are you now?

    I’m approaching 80. I don’t care about age very much. I think back to the old people I knew when I was growing up, and they always seemed larger than life.

    What do you consider the most important thing about yourself?

    Oh, the most important thing about myself is that my life has been full of changes. Therefore, when I observe the world, I don’t expect to see it just like I was seeing the fellow who lives in the next room. There is this complexity which seems to me to be part of the meaning of existence and everything we value.

    Are you still writing every day? What are you working on?

    I’m working on this interview.

    By Deborah Solomon

     

  • Day Weird MC  ran for her life

    Day Weird MC ran for her life

    ECCENTRIC Nigerian rapper comes across as bold-faced but narrating her ordeal at an induction ceremony of celebrity road safety marshals recently, fans will be shocked to know that the rappertina isn’t a brash after all.

    Being re-inducted as a member of the Road Safety Special Marshal, the entertainment personality had a crucial question to ask. Will they be given any form of protection?

    Though it might sound funny, the rapper then explains that it stems from an ugly experience she had last year. She narrates how, as a public spirited individual, she accosted a man on Ibadan express road for making call while driving with his wife and kids as passengers. To her shock and utmost chagrin, the fellow, who as it turned out was a military officer, threatened to kill her.

    “People can be very irate. I had to run for my life.” An aide to the rapper threw more light on the incident. The officer, he said, brought out a knife and threatened to kill her. She had to leave him and drive off.

  • Why is life so cheap in Nigeria?

    Why is life so cheap in Nigeria?

    SIR: There is no faith that does not recognise the sanctity of human life. The two great religions of the world, Christianity and Islam- for sure, certainly do. A mutual refrain in the two great books is: You shall not kill. It is therefore sacrilegious to take human life. This is on the side of morals.

    In our case, the contrary seems to hold sway. Our actions and inactions reflect the antithesis of the sanctity of human life. It seems praxis to flout God’s order of ‘You shall not kill’.

    A group of people are busy throwing bombs all around and attacking all places including places of worship in the name of religion. It is sheer delirium touting the reason of religion given that both Christians, Muslims, atheists and anybody are their targets.

    It will also be foolhardy to believe the economic angle. How will the death of hundreds of people on the streets of Kano, Zaria, Bauchi bring about a positive turn-around in Nigeria’s economy?

    Arguably, road mishaps remain the cause of the highest number of Nigerians. Statistics by the highly reliable Federal Road Safety Corps (FRSC) showed that most road accidents were caused by each or a combination of these factors: bad roads, reckless driving, over-speeding, over-loading, drunkenness et al.

    Why it took successive governments so long to find a solution to the slaughter slab that Lagos-Ibadan road was, is difficult to fathom considering the enormous resources at the disposal of the Federal Government.

    But, if government is intent in killing as many citizens as possible, why should we also be a willing accomplice? It is sad that the drivers themselves are ready and willing tools in the hands of the ‘devil’ to reduce the population of Nigeria. You need only a cursory attention at activities at our various parks and garages and you will be confounded by the assemblage of hawkers of an assortment of alcoholic drinks of various names and makes some under the guise of herbs.

    Same goes for cops who, under the influence of alcohol, pull the trigger. Only God knows how many lives have been lost due to ‘accidental discharge’.

    Can we count the number of Nigerians who have lost their lives in the hands of armed robbers, kidnappers, rapists, assassins and the likes? How can we describe robbers who forced hapless victims to lie on highways for them to be mauled by approaching vehicles? What do we call armed robbers who after dispossessing their victims of their hard-earned valuables still went ahead to wipe out the family?

    Nigerians’ proclivity to cheapen human life is inexorably tied to the incredibly high level of insecurity in the country. Any flimsy, mundane, even stupid, reason can draw cudgels, machetes, guns and other deadly weapons from any group of people against the other in a cult, gang, religious or tribal feud and before you know it, many heads would have rolled. Mere Street squabbles, beer parlour arguments, bus banter among others easily degenerate into violence, blood and deaths.

    Amidst all this grand madness, Nigerians descend on places of worship almost 24 hours every day to call on the same God that they have refused His simple injunction not to kill. If we attach a modicum out of the prodigious respect we attach to religion to regard to life, Nigeria will be a better place to live in.

     

    • Laitan Akinwunmi

    Ifako-Ijaiye

    Lagos State

     

  • PFAs pay N12b into life annuity accounts

    PFAs pay N12b into life annuity accounts

    Pension Fund Administrators (PFA) paid N12.09 billion to some life insurance companies for life annuity bought by retirees as at December 31, last year.

    Speaking on Issues arising from marketing of retirement annuities, at a workshop in Lagos, the Head of Benefits and Insurance, National Pension Commission, Mr Olulana Loyinmi, said Section Four of the Pension Reform Act 2004 provides that an employee can, on retirement, make withdrawals from his Retirement Savings Account (RSA).

    Such withdrawal, he said, could be monthly or quarterly based on his life expectancy of life annuity bought from a life insurance company.

    He said the retired worker can as also withdraw a lump sum from the balance in his RSA account provided that the amount left in the account after the withdrawal is enough to fund the life annuity or a programmed withdrawal of not less than 50 per cent of his yearly remuneration at the date of retirement.

    He explained that retirement by life annuity under contributory pension scheme started in 2010, adding that as at last year, only 10 life assurance firms in the country were licensed to transact retirement annuity business.

    The PenCom official stated that as at the end of 2012, 2,343 retirees were on annuity, while the total life annuity premium paid amounted to N12.09 billion and total monthly pension by annuity averaged N118.06 million.

    The Acting Director-General of PenCom, Mrs Chinelo Anohu-Amazu, said a major challenge facing annuity business in the country is inadequate sensitisation and public enlightenment on the expectations from stakeholders.

    She said annuity is a contract between the annuitant and a service provider, usually an insurance company for the payment of an agreed amount of money at given intervals to the annuitant. She said there are different types of annuity, but the one recommended under the Pension Reform Act 2004, is life annuity, which seeks to guarantee income for retirees until they die.

    Mrs. Amazu said life annuity, one of the modes of withdrawing retirement benefits under the pension reform law is a regular income received from a life insurance firm in consideration for payment of premium, or transfer of the accumulated savings standing in the retirement savings of a worker or part of it at the time of retirement.

  • Unhappy childhood linked to heart risk in later life

    EMOTIONAL behaviour in childhood may be linked with heart disease in middle age, especially in women, research suggests.

    A study found being prone to distress at the age of seven was associated with a significantly higher risk of cardiovascular disease in later life. Conversely, children who were better at paying attention and staying focused had reduced heart risk when older.

    Study leader Dr Allison Appleton said more research would now be needed to work out the biological mechanism that may underpin the finding.

    “We know that persistent distress can cause dysregulation of the stress response and that is something we want to look at.”

    Maureen Talbot, senior cardiac nurse at the British Heart Foundation, said it was already known that a child’s health could often have a bearing on their future wellbeing.

    But she added that more research was needed before it could be clear that any possible link existed between emotions in childhood and the risk of cardiovascular disease in later life.

    “There are positive steps parents can take to protect their child’s future heart health.

    “What we learn when we’re young can often set the tone for our habits later in life, so teaching children about physical activity and a balanced diet is a great place to start.”

  • For Funke Adejumo, life begins at 50

    For Funke Adejumo, life begins at 50

    For Funke Felix-Adejumo, the beautiful wife of the founder of Agape Christian Ministries, Bishop Felix Adejumo, life truly begins at 50. Mummy Funke Adejumo, as she is fondly called, clocked 50 a couple of days ago and, as learnt, her husband and the entire family of Agape Christian Ministries did not spare anything to usher her into the golden age.

    Funke has stood beside her husband for more than two decades. Together, they have rekindled faith in the institution of marriage, standing as one its role models. The mother of three children is also a pastor at Agape, and she has juggled marriage, priesthood and motherhood well. She even sometimes breezes into town, making appearances at very important events. Funke and Felix are lucky to be rewarded with many things some have come to accept as elusive.

     

  • My life and times with Fela

    My life and times with Fela

    Pa Benson Idonije, a veteran broadcaster, was the first band manager of the late Afro King, Fela  Anikulapo-Kuti . He spoke with Taiwo Abiodun on how he managed the late musical icon’s band in its formative years, his experience working with Fela and the travails the music maestro went through.

    He looked at the framed picture on the wall in his living room, nodded intermittently and smiled. In total fulfilment, he pointed at the photograph and said, ”This photograph was taken in 1972. The white man by the left came from the United States of America to discuss with Fela recording business. That is Fela in the middle and that is me by the right.”  Idonije, who is now in his 70s was excited to discuss about Fela.

    He recalled the formative years of the abami eda and how he met the late musician: “I was a broadcaster and art critic. I am the only journalist that had written widely on the late Fela. I started managing him [Fela] in 1963 when he came back from London. He was not smoking then and was very gentle, but he became a radical when he came back from America. While there, he became a radical as he had joined a radical movement he was exposed to through a girlfriend of his called Sandra. His music also changed at this time. He went to America in 1969 with high life music and jazz, by the time he got there he found out that he was not playing African music. He started playing My Lady Frustration, and that was it!

    Fela and the Army

    Unknown to many, the late Fela had wanted to join the Nigerian Army, confirmed Idonije. He said the late Fela went for an interview in the Military Barracks in Lagos, just to satisfy his mother who had wanted him to join the army then. He said: “It was when he came back from Trinity School of Music in London that we met. When he came back he had a lot of influence. He had connections, his mother was an activist, by the time he came back they had already formed a band and a white man was the leader of the Army Band. They wanted to put a Black man and his mother wanted to put her son there. If she had wanted him to be enlisted without an interview she could have done so, but she opted for him to go for an interview in order to fulfill all righteousness.” He added that Fela, instead of going there as a gentleman who needed the job, behaved contrary to that. “When he got there, instead of answering questions he was challenging the authority on their performance. If you want a job you must be respectful; but when he got there he told the leader and the director of Military Music that they were not good enough. The director was annoyed and shocked by such indictment. So he did not act as if he needed that job.”

    Idonije, however, denounced claims that Fela’s songs against the military were because the military refused to employ him.  Idonije angrily enthused that those who did not know the story tried to distort history.  Fuming, he said: “But when he [Fela] died those who did not know about it said he was criticising the government because he was not given the job. Fela’s mother was highly connected and if he had wanted the job he would not have gone there to criticise them.

    He read a lot about Blackism, books on Martin Luther King, Kwame Nkrumah, and all these exposed him the more to Africans and the environment which assisted him in his songs.

    I almost burnt the house with my cigarette

    Seeing the colour of Idonije’s teeth that show signs of long-term smoking, he was asked whether he too smoked Indian hemp as Fela’s Band Manager. The septuagenarian denied ever touching the weed, swearing he never tasted Indian hemp because of its odour. “No, no, I did not smoke Igbo along with Fela, the smell even irritates me. In the first place, I don’t like the smell, maybe I would have smoked it.’’ He, however, smoked cigarettes but gave it up when he found it was not healthy for him as it affected his appetite and could not eat well. Asides this, he said he quit smoking due to two bitter experiences he had. He said: “I was lying down one night and the butt of the cigarette fell on the pillow and the fumes went up, the smoke went up and the whole flat was emitting smoke, while passers bye raised an alarm. Only God knows what could have happened.’’

    “Another one was in the 70s .There was a day I closed from work, I used to do shift, and I felt like smoking a cigarette, I was living in Mabuo Street in Surulere then, it was around 1.30am. I woke up and trekked to Yaba to buy the cigarette. Along the way, I was attacked by armed robbers and they removed all the contents of my pockets. They juggled my pockets. They asked me why I had to go out in that dead of the night and that if not that they knew me as Fela’s band manager they would have dealt with me. These two incidents made me to stop smoking.’’

    Asked whether Fela behaved like a Czar in the Kalakuta Republic, he replied, “No, Fela was not acting like a king, he was a king in the house, but there was nothing like master/ servant relationship. He was friendly with everybody. He ate with everybody and was a friendly man and a father to all.

    “In Kalakuta Republic, what he said became a rule that must be obeyed. Again, he did not believe in this yes sir, yes ma. Even if you started answering or calling him yes sir, yes sir, he would tell you to call him by his name and did not need to be called Sir, or Mr. He was not behaving like a king but a commoner.’’

    According to Idonije, Fela started wearing only pants in the early 70s. “He started wearing only pant in his house in the 70s, and that was when he became popular. It was after he became more rascally, as he was used to reading revolutionary books and had contact with the late Nkrumah of Ghana who preached Blackism

    Idonije said he used to have misunderstanding with the late Fela but insisted that it was all on professional ground, “Well, we used to argue; for instance, he would say he was disbanding his band, but I would say how can you disband? Our quarrel was usually about the band. I would appeal to him again and again that it was not professional for him to be disbanding and disbanding, and he would listen to me. Asides that, we never had any personal quarrel.’’

    On the meaning of Koola  Lobito, he said, “Fela just  loved to give names that have syllables and that there was nothing special in the name; it’s just the EGYPT 80 that Fela said he needed to call it Egypt 80 because he later realised that civilisation came from Egypt and he decided to  rename his band EGYPT 80.”

    Idonije said he cannot say exactly who Fela was because many see Fela in different ways. “Fela means many things to many people. If you ask 20 people who Fela was they would give you different impressions. Many books have been written on the musical icon like the book written by Teju Olaniyan, and the one Olorunyomi wrote, A bitch of a life, was nice. It was only recently that he updated it which he said are all good proving that Fela was a man of many parts’’

    Fela’s many battles

    Reminded about the legal wars Fela fought in his life time and how he escaped , the old man scratched his head as if remembering some episodes and said , “all were Military tactics and plans to break Fela’s spirit but they failed because  Fela was a strong man!’’

    Idonije dwelled on the Judge Odogwu saga of ‘E don beg me’. He praised Fela for seizing the opportunity to nail Odogu who unjustly jailed him. Hear Idonije: “Sincerely speaking,  Fela was innocent of all the accusations against him. Yes, I remember …. when Fela said the Judge that jailed him came to beg him in the hospital where he was receiving treatment. It was true that the Judge went to pay a visit to a patient in the hospital and saw Fela where he was in the same ward, the Judge now went to greet Fela and told him that his hands were tied and that was why he was jailed. And I think Fela capitalised on it that he had begged him, even Odogu did not know that Fela  would capitalise on it. It was   so very unfortunate for him but it paid Fela at the end of the day , and he was freed’’ .

    On the murder, armed robbery   charges   against Fela , Idonije said ‘’Yes, somebody was killed behind  his house. It was all framed   against Fela in order to nail him.They went to court and he was freed. Fela  was framed up  by the military all in an attempt  to nail him’’.

    On the Kalakuta Republic that was razed by the Unknown Soldiers , Idonije said with pity that the soldiers  who  took law in their  hands are guilty of all the accusations. He went down memory lane  and recounted the incidence :

    ‘’  I  had just left his [Fela] house , and was on my way to my house in Surulere  , in fact I  had not even reached my house which  was not too far from Fela’s  when his house was burnt.   Soldiers  were   moving about.  Fela’s  girls were beaten up, anybody moving near the building  was beaten , the whole thing led to commotion and  it led to protracted case. Fela’s mother was thrown  down from  the window , in the end  the government acquired the place the  eventually. It was  a bad day.

    Asked how Fela managed to compose his songs , the  former Band manager said  Fela’s music was composed from his  life experiences , ‘’ All these incidences helped him a lot to compose his music, you  know he was a talented musician  so his   brutalization helped him to compose his songs , adding ‘’ Fela was not afraid of anybody as  he would sing and curse anybody like the late Abiola whom he called International Thief Thief  and Obasanjo too.‘’

    Idonije  threw light into the one of the albums, Expensive Shit, according to Idonije, the military had wanted to nail Fela at all costs ,’’ he was once arrested for  possession of Indian hemp and  was taken to   Alagbon ,when he came back they again wanted to plant  it in his compound ,  so they alleged him that he had Indian hemp in his premises,  but when they went there to search they could not find anything .Again ,they repeated their calls but this time  they wanted to plant the Indian hemp in his compound and they told him that he had it in his compound and he demanded to have a look,  so he could sight it. They showed him and he  took  it from them and swallowed it .Later   he was taken to Alagbon Police station  where he  was detained  and was asked to excrete. But his mother   was   bringing  vegetables   for him where he was detained . Later  he defecated in the night   which was thrown away with the help of the inmates in the  night. The fact is that everybody loved Fela  and he had the cooperation  of them all . Later on the third day   they asked him ‘Are you ready to excrete’, but he said ‘’No’’, unknown to the police authority that he had defecated many times . Later  he demanded from the police that he wanted to defecate and the police authority was happy , of which he did in the presence of them not knowing that  it was not the first shit that he  passed . That was why he called it Expensive Shit. They had to announce   what    they saw ,  and on the third day he called them that he wanted to pass shit o,  the police authority was happy , and after defecating , nothing was found in his faeces!.’’

    He threw light on the Coffin for head of state, Fela was not happy  that his mother died from the hands of soldiers who threw her down through the window. ’’He was very annoyed and claimed that it was the government that killed her . I could remember vividly   when he went to Doddan Barracks with some of the girls with a big coffin. When they got to the gate the soldiers cocked their guns and attempted to shoot, but Fela and the girls dared them, they got to the second, third , and the fourth gate  and dropped the coffin .,Fela later praised the girls for their courage.’’  Fela’s 27 wives

    Defending Fela on the 27wives he married the same day, Idonije said ‘’Well  if you know Fela  you  don’t need to be surprised , here was a man who cannot do without a woman , that is an artiste for you. He   said he married them because he wanted to compensate them , and said nobody wanted to marry them as they were calling them names. Somewhere along the line Fela  contradicted himself.’’

    Asked if Fela was ever afraid. Idonije said Fela  was never afraid. He did not fear anybody, he   was a fearless man. He went to court over 200 times and  was always present in courts ‘’, he replied with full satisfaction.

    Why  I left Fela’s band

    Asked why he left Fela’s band ,  the old man said he left voluntarily ,as he did not leave with rancour. His words.‘’ I did not leave  because I wanted to leave ,  when I finished my assignment, I left .And after leaving his band  we were still friends  till he died. The fact is that  I  managed him and his band  and it was successful. I  wanted the fruit of my labour to be visible to everybody , I  wanted my   work to be fruitful from inception and it was successful. I was the one who organised the  musicians and the band  and when everything was fruitful and perfectly okay I then left and that was in the 70s.’’

    On why it took  Idonijie  a very long time before writing  the  book on the late Fela, he has this to say  ‘’ I am not just writing it , I have  been writing it since, .This book is like updating it, and I have   been a living witness and the first Band Manager of Fela’s  Musical Band that  can authoritatively write on him for I was very close to him and knew  everything from the beginning , I mean  from the inception  to Koola Lobito to Egypt 80. I am not writing it for monetary gains but  I want to put some things straight  and correct some information about Fela. One day Fela  came to our studio  while I was still working  and asked me to listen to his music, later he formed  Fela  Ransome Kuti , then Koola Lobito, Egypt 80,

    Vowed to work with Fela if there is re incarnation

    Will he work with Fela if he has the opportunity again?, Idonje  raised his voice and  answered: ‘’If there is reincarnation and   I have the opportunity to  work with him again I will still go  ahead and work with him,’’ he proudly boasted.

  • ‘My life as an interpreter for Presidents’

    ‘My life as an interpreter for Presidents’

    Mr. Muyiwa Philip is a polyglot and certified leading international interpreter. Sunday Oguntola writes on the astounding encounters of the multi-linguist with Presidents and Heads of States as well as his battle with cancer.Mr. Muyiwa Philip is a polyglot and certified leading international interpreter.

    He wines and dines with Presidents and Heads of States. At the last count, he has been with hundreds of them in the last 40 years. The list is as intimidating as interesting: President Nelson Mandela, Bill Clinton, Jimmy Carter, the late Kwame Nkrumah, the late Sekou Toure and the late Julius Nyeyere, among others.

    Many of them share intimate moments and secrets with him. Yet, it is so easy to miss the unassuming, down-to-earth, high-flying Nigerian rubbing shoulders with the high and mighty. Welcome to the amazing world of Mr. Muyiwa Philip, arguably Nigeria’s leading interpreter.

    His career as an interpreter began in 1973 with the Africa Development Bank (ADB), Abidjan, Cote d’Ivorie during a board meeting. Before then, he appeared under supervision in Geneva at a UN session. Since then, there has been no looking back for the Ogun State -born interpreter.

    The glamour of interpretation

    Working as an interpreter has opened unimaginable doors for me. According to him, “You get to sit one-on-one with Presidents and Heads of State. You dine with them and talk without hinderance. They call you at awkward times, asking for your advice and to talk on their behalf. You get to see the dynamics and intricacies of becoming a Head of State.”

    He has also travelled to all continents of the world and over 50 nations for speaking engagements. These trips come with numerous fringe benefits such as staying in the best hostels and access to the corridors of power. Philip has seen so much of the glamour in the highest places that he is no longer impressed. “These days, they don’t matter to me anymore. I have seen it all,” he stated.

    Aside the prestige, the profession also pays well. Philip, who works with international bodies such as ECOWAS, AU, ADB, UN, World Bank, among others, disclosed that an average interpreter does not make anything less than $500 every six-hour. “Six-hour means you do only three-hour per day and rest for the other. That is what you are allowed to do for a day. You are not expected to do much more because it demands much mental exertion,” he explained.

    On his encounters with Heads of States, he said: “I have worked with over 1,000 Presidents over the last 40 years but only few caught my fancy. Abroad, I worked for Mandela and I am grateful for it. I worked for Nyerere, Sekou Toure, Kwame Nkrumah and Bill Clinton.

    “I have never worked with George Bush. I was invited but I declined working for him because I hate his violent personality. Another thing about the job is that you work only for those you want. It is like freelancing. You choose who you want and refuse assignments with people you don’t really like.

    “In Nigeria, I am fascinated by (Gen Yakubu) Gowon though he was too young and untrained (then) for the job he did. If he were a Head of State now, he would have done a better job. I have nothing against all the others but I wished that (the late Maj-Gen Tunde) Idiagbon or (the late Gen Murtala) Muhammed had a chance to transform this country.”

    From medicine to interpretation

    Yet, he would have missed out on all these access and privileges. In 1969, his father sent him to France to study medicine. But he needed to study French to be able to gain admission into medical school. This romance with another language enthralled him and since then he never let go.

    He recalled his transition from medicine to being an interpreter: “It dawned on me in the course of learning to go to the School of Medicine that I couldn’t handle seeing blood. It made me want to vomit. So, I started thinking of what to do to please myself and my father.

    “I was in a student’s hostel and there was this woman, a student who came in. I noticed she was pregnant, which was unusual for a student in the hostel. I started pitying her and would offer her help in house chores.

    “So, we got talking. She asked what I was doing and I said I was at a loss. I told her I was learning French and seemed to love languages. Then, she said, ‘Why don’t you become an interpreter?’ I was like ‘an interpreter?’ She convinced me and I became enthralled by languages. I finished French then went to do Spanish, German and so on.”

    Today, he speaks five languages fluently and has lived in different parts of the world. Besides the glamour of being a polyglot, Philip said he has been exposed to different cultures that have shaped his world view. He said: “I am exposed to the French culture and I have learnt a lot of it from that background. I am not restless like a typical Nigerian. I take lunch break everyday and rest very well.

    “I eat good food and look after my health. We spend too much time looking for money and forget why we are looking for that money in the first place. The French take their time looking after their health and less looking for money. So, when you expose yourself to that kind of culture, you get the better of the two and adapt it as against being just one-way.”

    At a time most Nigerians are shunning learning more foreign languages, he said, they stand to benefit more by becoming multi-lingual. “I find that most positions in international organisations that Nigerians would have taken are lost because we are mono-lingual. Having a second language would give us more leverage in the region.

    “No matter your profession, it is best to have a second language because you will be working with other people from many other countries. We are surrounded by Francophone countries and we are not playing our role well in the region because we are mono-lingual. We pay one third of ECOWAS budget yet we do not get much positions because of language barriers. We have nine French-speaking ECOWAS countries out of 15,” he stated.

    Interpret or perish

    But becoming an interpreter is no mean feat, he warned. The job, he explained, demands much mental exertion and skills. On the technicalities of the profession, he said: “Every profession requires talent but in interpretation you cannot pretend. When an interpreter talks even those who don’t understand the language can know when he is talking rubbish or very good. It is a profession where you must have the talent and show it from day one. That is why there are not many interpreters in the world.”

    Nigeria boasts of less than 50 successful interpreters, he disclosed. There are just about 6,000-10,000 interpreters across the globe. This, he said, is because it is not an all-comer’s field. “Apart from knowing the language well, you must be a very liberal person. If somebody comes and say it is midnight, you don’t look at the sky and wonder if he is mad.

    “You just literally say whatever he has said. At any given time, you must be able to swap your role with the speaker. If he says something you totally disagree with, you say it like that. You must be dispassionate and you are not yourself at any given time.

    “If you interpret for a politician, for example, who is lying, you have to say it without judging. You must even sound more convincing than him in passing that message and not everybody can do that. You must be able to think, process, talk and write at the same time.

    “It is not many people that can do that. If an accountant is talking and launches into figures, you must follow suit by tapping into the part of the brain that handles calculations. A lot of people do not know how to do this even those who have PhD in languages. The mental awareness and dedication to passing a message as it is being done is difficult to do.”

    My battle with cancer

    However, in the last five years, Philip has been managing a prostate enlargement. He discovered after losing a daughter to the ailment in the United Kingdom (UK). He said living with cancer has been relatively easy because he studied so much on the condition. “I have read almost everything available on cancer. I have also travelled to Germany, India, European countries, South Africa, Caribbean countries and so on. I have been to everywhere there is a treatment therapy on it.”

    Cancer, he said, must be demystified for effective management. “I realised the whole world has a different and naïve attitude to cancer. They take cancer as if it is a disease. It a malfunction of the body; everybody is prone to cancer but the propensity for cancer to develop depends on lifestyle. If you eat well, exercise well and avoid stress, the possibility of cancer is reduced to the barest minimum.”

    He explained further: “Cancer is like a family of four children. If they are well handled well, you reduce the possibility of radicalism in any of them. If you mismanage, it spreads to other children. Once in a while, one cancer can begin to over-multiply randomly. If your body is strong enough, the immunity fights it back. But if it overpowers the immune system, it keeps spreading. It is a cellular malfunction or misbehaviour. If you are lucky and know when it starts the reckless multiplication, you are lucky. But if you are unfortunate not to detect early, it is too late to have surgery.”

    He believed chemotherapy is never the way to go with cancer. “In the West, they have surgeries and start bombarding the area with chemo. What happens is that it goes in there with a good intention to fight the cancer but the first thing it does is to destroy the immune system in that area.

    “Any other organ around that area becomes prone. Chemo only suppresses, not kill cancer. But it has killed the immunity of that person and other cells functioning. From the documentations available, the chemo only kills the person not even the cancer again.”

    Philip said those who rest well and maintain healthy lifestyle stand a big chance of living well with cancer for years without hassles.

    He is thinking of turning his 25-acre resort home in Ajilete, Ogun State to a mini-cancer clinic, stating that the ailment is killing more people than what is reported.

     

  • Why is life so cheap?

    Why is life so cheap?

    SIR: After following the events of the brutal killing of three students of the University of Port Harcourt and their friend, I came to the sickening conclusion that in Nigeria we are living a culture of bestiality. Ugonna Kelechi Obuzor, Biringa Chiadika Lordson, Mike Lloyd Toku and their friend Tekena Erikena, promising young adults were accused of stealing laptops and mobile phones.

    Even if these kids were guilty, we have our laws. And no one, no matter their position should take the laws into their hands. Considering that these boys were paraded for hours, and with the initial hush hush about it and the failure of law enforcement agents to go there quickly enough, hangs a cloud of doubt. Perhaps this may not be the first of its kind in that community, such killings may have been going on in secret without anyone knowing. This incident may just be the one that exposed them.

    To again show that all is not well with President Goodluck Jonathan’s presidency, while he addressed Nigerians on the 2013 Budget, he failed to use the opportunity to condemn the acts of those murderers, leaving it a little too late. A crime that was perpetrated in his own region for that matter. It is condemnable. Such attitudes can only embolden perpetrators.

    Perhaps in all this show of bestiality, the Nigerian press was the greatest felon, particularly the tabloids that splashed headlines after headlines, assailing readers with gory pictures, and cashing in on it at the same time. Where is the humanity? What about the ethics of the profession? The pictures on the net covered their genitals.

    We have lost our humanity, and that is why Nigerians no longer value life, even their own. We are still talking about the Mubi killings and now this. It did not start today. When a petty thief is caught, a crowd mills round him. A quick decision is made. In unison a tyre is put on his neck and he is set ablaze, while those who steal our commonwealth are embraced and honoured.

    President Goodluck Jonathan has inaugurated a one-year prayer project for the nation. But faith without good works they say is dead. If we do not show love to our fellow humans whom we see, how can we claim that we love God who we cannot see? We must cleanse this bloodthirsty land. Perhaps that is what has been holding us back.

     

    • Dr Cosmas Odoemena

    Lagos