Tag: mosque
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IPOB denies burning Mosque in Enugu
The Indigenous People of Biafra ( IPOB ) has denied having any hand in the recent burning of a mosque at IgboEze north council area of Enugu state.The group in a statement signed by its Media and Publicity Secretary, Emma Powerful said that IPOB is known to be a peaceful group and has never been violent in its effort to achieve a republic of their own.It alleged that in a situation such as it is happening in the South East geopolitical zone, some unscrupulous groups would want to use the situation to cause mayhem and put the blame on their group.The statement reads, “The attention of IPOB has been drawn to the burning of a mosque in Igbo Eze North LGA of Enugu State, we also saw a picture purporting the burning of the mosque and the caption blaming it on IPOB members”.“IPOB leadership would like to use this opportunity to disassociate the hallowed name of IPOB and its members from the alleged arson and any other concocted news of an attack or vandalism, especially on Muslims and their places of worship”.“IPOB is not unaware of the desperation of some unscrupulous groups to cause mayhem and blame it on IPOB as a way of instigating counter violence against Southerners in the North”.“The aim of these type of groups is to distract our focus and firm resolve to force a peaceful referendum within the law and no amount of violence visited on our family members will dissuade us from this historic and legitimate course”.“Biafrans in particular and Nigerians in general should therefore blame any of such attacks on criminal gangs who have been paid to cause disaffection between law abiding Biafrans and other ethnic nationalities in Nigeria”.“We wish to further state unequivocally that Muslims and other non-Biafrans living in South-East and South South have nothing to fear from IPOB, as our members are committed to a nonviolent, unarmed struggle for self determination, which is guaranteed in charters of the United Nations, international laws and other extant laws on fundamental human rights”.“IPOB does not need to remind Nigerians that it is the culture in Biafraland to protect our visitors and any of these alleged heinous acts are viewed by the great family of IPOB as abomination which our leadership and members condemn in its entirety”.“IPOB members should be vigilant and stay away from the provocative government- sponsored death squads whose main objective is to draw we Biafrans to another unplanned civil war but God forbid”. -

Cleric preaches closeness to God as mosque clocks 10
A Muslim cleric, Sheikh Mustapha Yusuf Temidire, has urged the citizenry to turn to God in prayer for divine intervention over the challenges facing the country.
Quoting the Quran, the cleric said through supplications, God “shall be our guardian to the right path. He will surely ease our hardship”.
He spoke in a special sermon at the 10th year anniversary of Jama’at of Temidire Salam International Central Mosque, Ikorodu, Lagos.
Sheikh Temidire, who urged Nigerians to respect their leaders irrespective of the hardship they were facing, said: “Allah made us understand in the Holy Quran that He created all His creatures for a purpose and also among His creations he choose whom he pleases to be in high position such as the president, leader of a community, commissioner and others (Suratul Qasas V 68).
“As the situation of Nigeria is that everyone is feeling hardship, the only way out of the problem, according to the Quran, is to run back to Almighty Allah, pray to him and he shall be our guardian to the right path. He will surely ease our hardship. During the lifetime of Prophet Shuiab (peace be upon him) in Modyan city, he advised his people then not to backbite and avoid all evil such as killing, embezzling and others this can be seen in (Suratul Aaraf V 73)
“Therefore, the only way out of the problems in Nigeria today is prayer as we all know that “prayer is the master key.”
He counselled leaders that they occupied positions of trust and they would be accountable to God.
The cleric said: “However, whoever Almighty Allah Has appointed the leader or the head of a state should execute his or her leadership as it is laid in the Holy Quran.
“According to the Quran ‘surely Allah commands you to make over trust to their owners and that when you judge between people, you judge with justice, surely Allah admonishes you with his excellence. Allah is all seeing and Hearing (Suratul Nisai V 58)’.
“This noble verse of the holy Quran makes us to know that for you to be a leader, you have to be trustworthy, dependable, loyal and faithful to your people, and these has to begin with your family and neighbourhoods and the justice that is well welcomed by Almighty Allah. And this is what we can see with the administration of our president and his subordinates. They are firm with Allah’s commandments…”).
He explained that the mosque has been offering special prayers to God to ease the hardship facing the citizenry.
According to him, the mosque was founded on November 1, 2006, “on the basic tenets of Islam that must be observed as can be found in the holy Quran in Suratul Baqarah verse 177, which states and I quote ‘it is not righteousness that you turn your face east or west but to believe in Allah, the last day, the angels, the book and the messengers”.
Its members, the cleric said, also spent part of their wealth out of love for God on not only their families, “but on the orphans, the travellers and the beggars”.
In obedient to God, he said, his members “are steadfast in prayers and give Zakat, fulfil all contractual obligations, are firm and patient under any circumstances and God-fearing’.
“This is Islam code of conduct, which must be observed before ever practising the five daily prayers to qualify to be called a Muslim. This is our guiding principle in this society called Temidire Salam International Central Mosque and that is what is lacking in our society today. We Nigerians are neither our brother’s keeper nor God-fearing, including our so called leaders.
“We do not limit ourselves to just preaching and propagating the cause of Islam, we award scholarships to indigent students and those that excel in our Annual Quran competitions to cover both their western and Islam education, irrespective of whether they are our members or not and whether they attend private or public schools or class,” Sheikh Temidire said.
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Alausa secretariat mosque gets BoT
Lagos State Secretariat Mosque has inaugurated a 10-man Board of Trustees (BoT) as its highest advisory organ.
Chairman of the Executive committee Mr. Saheed Animashahun inaugurated the BoT at the mosque’a Multi-Purpose hall in Alausa, Ikeja.
The BoT members are Lagos State Audit Service Commission Chairman, Alhaji Waliu Onibon, former Attorney-General and Commissioner for Justice, Alhaja Wonuola Folami; former Solicitor-General/Permanent Secretary, Ministry of Justice, Mr Lawal Pedro (SAN); Justice Ibrahim Olorunimbe and former Permanent Secretary, Alhaja Simbiat Agbalajobi.
Others include former Commissioner for Finance, Alhaji Mohammed Olagbaye; former Commissioner for Education, Alhaja Sekinat Yusuf; Dr. Abdullahi Awelenje; former Acting Chairman, Board of Internal Revenue, Alhaji Labaika Salako and former Director in the Ministry of Works, Alhaji AbdulRahman Bello.
The mosque’s Resident Imam AbdulHakeem AbdulGafar said the responsibilities Allah reposed on leadership were enormous.
Any person aspiring to become a leader, he said, must be prepared to exhibit justice and fairness in his dealings, adding that all leaders will render accounts of their stewardship before Allah on the Day of Judgment.
AbdulGafar urged the members to see their selection as additional call to service.
Responding, Pedro said the board would not fail in its duties.
He said members would deploy their vast experience and exposure in carrying out their duties.
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Mosque leadership & management
The title of today’s article in this column is not the coinage of yours sincerely. It is rather an adaptation of the title of a book recently published by the University of Lagos. The book was jointly written by some Muslim scholars and edited by Professor M. A. Bidmos (the Chief Imam of the University of Lagos Mosque) and Dr. I. A. Musa. Both editors are renowned scholars and contributing experts to the contents of the book.
What actually motivated the writing of the book is the concern in many quarters about the methodology of managing the Mosque especially by Nigerian Imams and the effect of such methodology on the contemporary Muslim congregations. In its determination to put round pegs in right holes the University of Lagos decided to establish a special course through which prospective Imams could be properly trained on leadership and management of the Mosque. It is the very first of its type in Nigeria.
Definition of Mosque
The word Mosque is the corrupt English pronunciation of the Arabic word ‘MASJID’ (otherwise called ‘MASGID’ in Egyptian dialect) which literarily means a place of prostration. Contrary to the general misconception here in Nigeria, Mosque is not meant for SALAT alone. Therefore leading Salat alone does not really make a Muslim an Imam. Any Muslim who can recite Suratul Fatihah and some other Surahs or Verses very well can lead Salat. The Mosque, on the other hand, serves many purposes each of which has a fundamental significance. For instance the very first Mosque established by Prophet Muhammad (SAW) in Madinah was a multipurpose one. That Mosque named the ‘Mosque of Qubah’ did not serve as a place of worship alone. It also served as a school, a library, a bank, a clinic, a court of law and even a parliament for the Muslim community. Whoever will manage such a vital institution, therefore, must be adequately trained for it.
Mosque as a source of
knowledge and civilisation
The very first University in the world, (University of Cordoba), established in the 8th century CE by the Muslims in Spain, started as a Mosque. And, it will be recalled that even the three oldest Universities in the world today: Al-Azhar University in Cairo, Egypt; Qarawiyyin University in Fez, Morocco and Zaytuniyyah University in Tunis, Tunisia, (each of which is well over 1000 years old) started as Mosques. Thus, it becomes clear that one cannot seriously talk about human civilization without a fundamental reference to the Mosque as well as the Imams who happen to be its managers. Actually, nothing is called Mosque in the absence of Muslim congregations and their Imams.
The Mosque and the Imam
Mosque and Imam are like the message and the messenger. There can hardly be any access to one without going through the other. And if the one is afflicted by any disenchantment the other will surely feel the pain. In Islamic doctrine, the functions of a Mosque are both spiritual and temporal. For Muslims, none of these can be taken for granted or handled with levity.
Imamate by Scholarship
When Prophet Muhammad (SAW) described learned scholars as the heirs to the Prophets he was referring to Imams. This is because no genuine Muslim can statutorily be an Imam without first being a learned scholar. However, there is a sharp difference between a scholar and a learned scholar. The one can be self-arrogated. The other is intellectually evident.
Becoming an Imam, if due process is followed, is like becoming a judge after a period of certified experience acquired subsequent to graduating from the Law School. It is not enough to graduate from a Qur’anic school and teach in a Madrasah for a few years to be qualified as Imam. Neither should attainment of Imamate be by heritage through a consanguine lineage. Lawyers do attend the Law School after graduating from the Universities and even practise in law chambers for a number of years before they become qualified for appointment as judges.
Doctors undergo Houseman-ship after their graduation from medical colleges before they are formally admitted into the medical Profession. Other professionals also undergo practical industrial training in their respective fields of discipline before they can be qualified as practising professionals. Now, apart from graduating from Madrasah, where do our Imams undergo training to be statutorily qualified as Imams? This question indicates that a glaring vacuum exists in the methodology of Mosque management which Nigerian Muslim Ummah is yet to fill.
Problem of Appointing Imams
One of the first problems arising from appointing Imams in Nigeria is lack of leadership training. People are made Imam or assume the office of Imam only on the basis of what they learned from the Qur’anic schools. Besides the preliminary general Islamic knowledge which most Muslim clerics often claim to have acquired what else can be said to make a Muslim an Imam? In reality, the aspect of dealing with the complexity of human nature and the competent management of that aspect is the quality that is supposed to make a person an Imam. But incidentally, that is the real aspect that is missing in Nigerian Mosques today.
Even after coming into office as Imam, no special training is ever organized to enable the Imam know the enormity of his duty and map out the strategy with which to handle it. It is a well known fact that no written documents are ever handed over to the new Imam to show where the last Imam stopped and where the new one should commence from. In other words, no records of activities or achievements are available in our Mosques except by oral transmission. How can there be progress?
The need for training
Whereas the intellectual sophistication of Imamate is such that requires periodic workshops, seminars, conferences and trainings, none of these is ever arranged to update our Imams and improve their quality. Thus, our Imams remain ignorantly static in the belief that they have reached the peak of Islamic knowledge having become Imams. This is not the case with the Christian counterparts who as a matter of obligation must undergo tutelage in Christian doctrines and Church management at specialized seminaries before becoming qualified as Pastors or Bishops. In the case of Imams, there is no such training and thus, imamate is seen as a meal ticket which provides the Imam an opportunity to cheapen the title and abuse the office. Perhaps that is why most Nigerian Imams shun self esteem as they struggle for crumbs under the tables of moneybags in the society. With such a degrading status, how can the leadership of an Imam be respected and his supposed guidance be followed?
The Prophet’s recommendation
Whereas Prophet Muhammad’s recommendation for Imamate is that one should only become an Imam when legitimately chosen and appointed as such, based on intellectual capability and exemplary mannerism, the situation in Nigeria today is the direct opposite of that recommendation. In the cause of appointing an Imam, factions of Muslim groups often gang up against one another just as families pick quarrels and hostilities against families having turned Imamate into an inheritable title within a clan. Yet, the claim is that they want to serve Allah. Must Allah be served desperately with ignorance and degradation?
Implications of Imamate
If those fighting to become Imams knew the implication of serving in that office and reporting back to Allah in the Hereafter, they would never have presented themselves for the post. An Imam is the spiritual guarantor of his congregation. He takes responsibility for any spiritual misdemeanour of that congregation before Allah.
But like any other Nigerian public office, Imamate has been so grossly commercialized that the process of putting people in that office has been seriously corrupted. That is why most of our Imams are half-baked intellectually and even bankrupt morally.
Though, the Prophet’s recommendation is for dedicated Muslims to compete for the office of the Muadhdhin (one who calls people to Salat and practically manages the Mosque), Nigerian Muslims prefer to slog it out with one another over the office of Imam just because of the pecuniary benefit accruing from that office.
The objective of the training course
It is in order to correct the anomaly in appointing Imams in Nigerian Mosques and to forestall the entailed danger embedded in that anomaly that the authorities of UNILAG came up with the idea of a training course for Nigerian Imams and invited experts to write the concise book entitled ‘MOSQUE LEADERSHIP & MANAGEMENT’ for the course. The book is both a curriculum for the training and a compendium of factors of knowledge and dignity in leadership and management.
The Book
The 165 page book consists of eight parts with each part classified into chapters. There are 21 chapters in all. Every Part in the book serves is a reference point for the tutorials to be provided in the classrooms at the end of which each enrolled Imam will be awarded a Diploma Certificate if successful. The eight parts are as follows:
Part One: Imams and Imamate Responsibilities. Under this part are chapters such as: An Imam and Self Esteem; Qualifications and Qualities of an Imam; The Duties of Imam in the Light of ‘Maqasid Al-Sharia’ah. Under this part are chapters like:
Part Two: Arabic Grammar for Khutbah Writing and Delivery. Under this Part are chapters like: The Importance of Arabic to Imam; Essential Nahw Concepts in Khutbah Writing and Delivery.
Part Three: Noon of Islam. Under this part are the following chapters: An Overview of Umayyad and Abbasid Caliphates; Appraising the Golden and Silver periods of Abbasid Era; Towards Restoration of Spirituality and Morality of Education.
Part Four: Qur’an and Hadith Texts. Under this parts are the following chapters to be found: Ethics and Mechanism of flawless Reading of the Qur’an; Selections from the Sihahus-Sittah and other Collections of Hadith on Imamate.
Part Five: Communication Skills in English. Under this part are chapters such as: Nature and Relationship between Language and Literature; Time and Tense in English; Essentials of Public Speaking; Guidelines for Essay Writing.
Part Six: Approaches and Ethics of Da’wah. Under this Part are the following chapters: Approaches to Islamic Propagation; Conditions and Ethics of Da’wah Practice.
Part Seven: Conducting Tafsir. Under this Part are chapters like: Qualities of the Mufassir and Types of Tafsir; Model Tafsir.
Part Eight: Conducting Islamic Ceremonies. Under this part are to chapters such as: Overview and Methods of Conducting Nikah, ‘Aqiqah & Janazah Ceremonies to be found.
It is necessary to hint here that getting a copy of the book and reading it inside out does not make a Muslim cleric a qualified Imam. There is much more to learn in the classroom than the book contains. The hood does not make the Monk. There is no short cut to knowledge.
About the course
For the first time in Nigeria, a University course for training Muslim clerics in the art of leadership and management of the Mosque debut at the University of Lagos. The course which is designed for a period of six months and hold every Saturday within the period commenced sometime in 2015. It is strictly meant for graduates of Higher Madrasah who possess at least Thanawiyyah/Senior Secondary School Certificates as well as University graduates who aspire to become qualified Imams. The cost of the course is N120000 and the cover price of the book is N1000. This course is a great opportunity for serious Muslim Organizations with Mosques to train their Imams or prospective Imams.
The resource persons
Most of the resource persons for this programme who are also co-authors of the book in question are not just renowned scholars they are also men of dignity and impeccable character. They are as follows:
Professor M. A. Bidmos (Coordinator); Professor T. G. O. Gbadamosi; Alhaji M. O.Junaid; Dr. I. A. Musa; Dr. Nurain Alimi; Dr. Tajudeen Yusuf; Dr. Abdul Hakeem Adekunle; Alhaji Bashir Abdur-Rahim; Imam Abdullah Akinbode and Imam Zakariya Muhmmad Thanni.
The first graduating set
The first set of aspiring qualified Imams enrolled for the course as pioneering students in 2015 and graduated on Saturday, October 22, 2016. They were 20 in number. Every participant in that set who graduated last October has now become a qualified Imam with high sense of pride.
Similitude of the Mosque
The similitude of the Mosque is like that of a beehive. It ventilates the activities of the Muslims to solve their spiritual and temporal problems through interactions with their fellow brothers and sisters and through the guidance of their Imams if such Imams are well educated and do not constitute liabilities to their congregations.
That our Mosques have not lived up to expectations in this sphere even in the 21st century is however, not the end of the story. Righting the wrong is one of the foremost characteristics of Islam. It is better to be late in doing the right thing than not to do the right thing at all. We can still start to put things right as from today by ventilating our Mosque atmospheres for social welfare; for education; for health care; for conflict resolution; for Zakah management; for spiritual guidance and counselling; for economic growth and skill building; as well as for information and publicity. It is only by doing these that our Imams and clerics can rightly claim to be engaged in sensible Da’awah.
Conclusion
As a Muslim community, we have lived with a system for hundreds of years without achieving the necessary objective of our religious mission. In the process, we have lost most of our best brains to the other side of the bridge. We cannot afford to surge ahead with an unprofitable venture at this twilight of the world. We must change the system! The Muslim Ummah must be made to see why they need the Mosque as much as why the Mosque needs them. Experimenting with a new system will not only put a stop to basking in the euphoria of the past, it will also engender a durable legacy for the current generation of Muslims. While congratulating the University of Lagos for this historic initiative ‘The Message’ column hereby implores all forward-looking Muslim Organizations in Nigeria to take advantage of this programme to lay a solid foundation for good management of the Mosque in Nigeria. Our Imams must meet the required standards by becoming qualified.
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Breaking news: Bomb blast in Borno Mosque
Two female suicide bombers early Wednesday morning attacked a Mosque at Umari Village on the outskirts of Miduguri, Borno State capital.
The bombers reportedly disguised to gain access among the male worshippers to avoid any suspicion.
Twenty two persons have been reported dead at the spot of the blast according to a source in the area,
The State Police Public Relations Officer, ASP Victor Isuku confirmed the incident.
” I don’t have details of the casualty but I am driving to the scene now,” Isiaku said.
A rescue official also put the casualty figure at 22 with about 30 injured.
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Scores killed in suicide attacks on park, mosque
Troops kill seven bombers
‘Residents must be security conscious’
No fewer than 52 people have died and 124 injured in multiple explosions in beleaguered Maiduguri, the Borno State capital, hospital officials said yesterday.
The insurgent group Boko Haram is believed to be behind the attacks.
The morgues at the Umaru Shehu Specialist Hospital and the University of Maiduguri Teaching Hospital (UMTH) were flooded with bodies.
It was gathered that of the 85 injured taken to the State Specialist Hospital, nine were referred to UMTH because of the higher degree burns and gunshot wounds they had.
The Chief Medical Director (CMD) of the State Specialist Hospital, Dr. Laraba Bello, and the CMD of the Umaru Shehu Specialist Hospital, Dr. Salisu Kwaya Bura, gave the death toll while briefing Governor Kashim Shettima who visited the hospitals to console the victims.
Dr. Bello said 32 bodies were deposited at the hospitals morgue, 85 injured people were admitted yesterday and nine patients were referred to UMTH for further treatment for burns and multiple fractures.
At the Umaru Shehu Hospital, Dr. Bura said 39 injured persons were brought in on Sunday. One expectant woman died early yesterday.
“We were able to discharge some of the injured persons, after being treated for minor burns and cuts. Right now, as I speak to you, Your Excellency, 15 are already admitted for the treatment of higher degree burns and gunshot wounds sustained in yesterday’s and today’s (Monday) multiple bomb blasts at Bakkassi, Sabon Gari and Jiddari-Polo wards of Maiduguri metropolis,” said Bura.
Sadiq Mohammed, a patient who survived the mosque attack at Jidari, said: “We are the only two survivors of Monday’s mosque blast which occurred at 6am. Three of my siblings and my father were killed and buried yesterday.”
He said: “The female suicide bomber that attacked us had the explosives strapped to her body while we were praying in the mosque located behind the CBN Quarters in Maiduguri.”
The General Officer Commanding 7 Division of the Nigerian Army, Maj-Gen. Lamidi Adeosun, yesterday told a news conference at the Media Centre of Operation Lafiya Dole that 26 residents died and 86 others injured in the Sunday and Monday multiple blasts.
He said the 14 female suicide bombers, who were between the ages of 12 and 18, attempted to enter Maiduguri with the intent to cause mayhem, confusion and panic.
He said three of the suicide bombers detonated their Improvised Explosive Device (IEDs) in their bodies, killing 25 persons and injuring 85 others.
He added that the terrorists intended to carry out massive and coordinated suicide missions through Asmari, Damboa checkpoint, Ali Dawari, Molai Kura, Baderi, Jumari villages on the outskirts of Maidugri.
Gen. Adeosun said: “Seven other suicide bombers were gunned down by our troops, three escaped and one was arrested.
“I believe this development has averted what would have been a major disaster if they had gained entrance into Maiduguri.
“One of the girls went to a nearby house and requested for water to perform ablution but instead prepared herself and came to a nearby mosque and blew herself off killing one person while 13 others sustained injuries,” he said.
Gen. Adeosun said that the insurgents recently ambushed Nigerian troops in Mairaria village on the Maiduguri-Monguno and Firgi road.
He said that 14 insurgents and four soldiers died in the ensuing gun battle.
He said that the capacity of the insurgents to carry out coordinated attacks had been degraded, adding that that was why they were now attacking soft targets and laying ambush for soldiers.
Gen. Adeosun appealed to the public to be vigilant and report any suspicious movement to the security agencies.
The three hospital authorities told Shettima that 52 people died and 124 were injured.
Shettima condemned the attacks. He said: “We will urge our people to be extra vigilant and to report all suspicious movements to the nearest military formations. Our head is bloody but remains unbowed. We believe that the worst is over and, God willing, we shall strive to give hope to the hopeless; and a cause for joy to the down trodden.
“That will not deter us; we will continue to preach for peace, dialogue, tolerance and understanding. But these lunatics, by the grace of God, their days are numbered. They can inflict pains on us certainly, but our spirit remains high.”
There were bodies on the premises of the state specialist hospitals when our reporter visited. There was no space to keep them inside the morgue. Some residents were trying to identify their family members’ bodies for burial.
In Maiduguri, the insurgents, in one of the attacks, used rocket-propelled grenades and multiple suicide bombers, according to witnesses. It is believed that no fewer than 50 people were killed in the instance.
The attack in Magadali, Adamawa State, a town which was once occupied by the sect members, another twin suicide bombing killed about 30 people, witnesses also said.
Magadali is about 150 kilometers southeast of Maiduguri.
A witness, Danladi Buba, said two women detonated bombs at a market near a busy bus station at about 9 a.m.
Brigade Commander, 28 Task Force Brigade, Mubi, Brig.-Gen Victor Ezugwu, said two female suicide bombers detonated Improvised Explosive Device (IED) in Madagali village.
“Two female suicide bombers struck at a motor park in Madagali and detonated their devices and we lost some beloved country men,” he said.
The Brigade commander, who did not disclose the number of casualties, however said the situation had been brought under control and that security had been strengthened in the town.
He urged residents to be vigilant and security conscious.
Some eyewitnesses at the scene told the News Agency of Nigeria (NAN) that several people died and others were injured
In Maiduguri, no fewer than 30 were killed and more than 90 injured in overnight blasts and shootouts, and another 20 died in a bombing outside a mosque at dawn yesterday.
National Emergency Management Agency (NEMA) Northeast Coordinator Muhammed Kanar said there were multiple attacks at four southwestern entry points to the city.
He confirmed the assault on Jiddari Polo, an area on the outskirts of Maiduguri and told French News Agency AFP that 21 people had died and 91 were injured
In another blast, two girls blew themselves up in Buraburin neighborhood, killing many people, according to civil servant Yunusa Abdullahi.
“We are under siege,” Abdullahi said. “We don’t know how many of these bombs or these female suicide bombers were sneaked into Maiduguri last night.” He said some residents found undetonated bombs.
Militants firing indiscriminately from the back of three trucks attacked the outlying village of Dawari, soldiers engaged them, and as people were fleeing, a woman ran into the area yelling “Boko Haram, Boko Haram.” When people gathered, she detonated herself, according to village head Bulama Isa.
A rocket-propelled grenade then exploded, setting alight grass-thatched huts, and a second woman blew herself up, according to Isa. Among those killed was the village chief and 10 of his children, according to residents Ahmed Bala and Umar Ibrahim.
A soldier said the insurgents fired rocket-propelled grenades into four residential areas on the outskirts of the city. Soldiers fired back, and many civilians were caught in the crossfire, according to the soldier, who spoke on condition of anonymity because he is not authorised to speak to journalists.
Three suicide bombers blew themselves up at a home near Bakassi Estate, killing 18 people Sunday evening, another soldier told The Associated Press.
The attack appeared to be a challenge to President Muhammadu Buhari’s declaration last week that Boko Haram had been “technically” defeated, capable of no more than suicide bombings on soft targets.
A spokesman, Col. Mustapha Anka, said during the attack on Dawari, which is on the outskirts of Maiduguri, the security forces had intervened and killed 10 suicide bombers.
Residents said the militants drove into the village on the back of the trucks and began firing indiscriminately
A nurse at Maiduguri Specialist Hospital said dozens of critically wounded, mainly children and women, may not survive. The nurse, who spoke on condition of anonymity because she is not authorised to speak to reporters, said the hospital was so overflowing with patients that some had to be cared for in the maternity ward. About 60 people had wounds from bullets and shrapnel from explosive devices, she said. Other wounded people had to be sent to other hospitals in the city.
Among them was a baby found dead, still tied to the back of her mother, who survived after being hit by shrapnel, the nurse said.
It was hard to do a body count because so many had been blown into pieces, she said, describing torsos and dismembered arms and legs.
”We all fled yesterday as our houses were on fire. This morning we came back, and while we were counting the people who had burned in the houses, another bomb exploded,” local resident Ibrahim Goni, who visited the blast scene, told Reuters.
‘How Magadali attacks occurred’
No fewer than 30 people died from the suicide bombings at Magadali, eyewitnesses told our reporter.
The attacks were carried out by two teenage female suicide bombers at Kasuwa Denye Kaya and Maiyanka.
The blast occurred around 9 am. Brigadier General Vincent Ezeugo, the commander of the 28th Special Operations Task Force said the blast occurred at a crowded market in Madagali, but would not give the casualty figure saying the National Emergency Management Agency (NEMA) were yet to furnish the militarywith casualty figures.
But eye witnesses who spoke to our reporter from the area said over 30 people may have been killed in the blast, adding that several other persons sustained varying degrees of injuries as a result of the blast.
An eyewitness said one of the female suicide bombers detonated her explosives without hurting anybody. He explained that the casualty in the attacks was caused by the other female suicide bomber who detonated her explosives at a crowded park around Kasuwa Denye Kaya market.
Ahmed Fulo the Adamawa state coordinator of State Emergency Management Agency could not give the casualty figure.
The military said it had intensified condon and search operations in the Madagali area.
The member representing Madagali in the House of Assembly Hon. Emmanuel Tsamdu, called for more vigilance, saying many strange persons had entered the town.
He said the local JTF put the figure of dead at 17 with nine sustaining varying degrees of injuries and receiving treatment at Uba General Hospital.
“The society we belong is not security conscious otherwise, nobody reported when strangers came into town. I think that is the problem,” he said.
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Sanitation: Lagos seals off workers’ mosque over pollution
The Lagos State Government on Saturday sealed off the popular Marina workers’ mosque over pollution resulting from improper disposal of sewage in the worship centre located in the highbrow Lagos Business District.
The state’s Commissioner for environment, Dr Samuel Adejare, who gave the order while monitoring the October edition of the monthly environmental sanitation at the Lagos Mainland Local Government said the state government has declared a state of emergency on environmental nuisance across the state.
Adejare warned market leaders, drivers and residents against improper waste disposal, explaining that the workers mosque was sealed off for discharging sewage into the drainage channel.
Looking visibly enraged, the commissioner disclosed that the government has established a special command within the Kick Against Indiscipline (KAI) to ensure a cleaner environment in the Central Business District.
He added that the declaration of zero tolerance in Lagos metropolis was to save the state from disaster resulting from unkempt environment, noting that all hands must be on deck to maintain and sustain a healthier environment for residents.
He said: “Marina is our pride, asset and our heritage and we cannot allow anyone to mess it up. This mosque is a temporary building for worship, but we cannot tolerate improper waste disposal. There is no emotional thing attached to it. I have told them to close down the place.”
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Suicide bombers kill scores in Maiduguri
It was yet another sad evening for residents of Sajari in Maiduguri, Borno State on Thursday as three men who disguised as female drove in a tricycle and attacked a mosques killing unconfirmed number of people.
An eyewitness from the area called our reporter and informed that one of the suicide bomber came down from the tricycle and raced into the mosque.
He diffused his explosives ridden body as people were praying killing an unspecified number of people.
The second bomber went off after people gathered to rescue victims of the first blast.
The source also disclosed that people were surprised to discover that the bombers were actually males dressed like females after security came to the scene.
The third bomber however ran out of luck as he was caught and beaten to pulp by the angry mob.
Details of the attack are still sketchy.
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Expansion work resumes at Mecca’s crane crash site
Despite last Friday’s crane crash which killed 107 persons and injured many others, construction work continued at the Makkah ground Mosque on Sunday.
Thousands of worshippers were at the Mosque on Sunday. -

President’s wife, daughters pray at Ansar-ud-deen Mosque
The wife of the President, Mrs Aisha Muhammadu Buhari, and her three daughters yesterday observed the Eid el-Fitr prayers at the Ansar-Ud-Deen Mosque in Abuja.
She was received at the mosque by Alhaja Saudat Dudayemi, the Chairperson, Ansar-ud-Deed Society of Nigeria (ADSN), FCT Chapter, the wife of the FCT Chairman of the association, Alhaja Risikat Yusuf, and other officials.
Others who joined her in the prayer session were the APC Woman Leader, Dr Ramatu Aliyu, and Dr Hajo Sani, the Senior Special Assistant (Administration), to the wife of the President, among others.
Delivering his sermon, the Chief Imam of the mosque, Alhaji Musa Olaofe, urged Muslims to pray for peace and unity of the country.
He appealed to Nigerians to support Buhari’s administration to ensure the achievement of all the set goals.
The Imam advised Muslims to give out Zakat-ul-Fitr to the poor and the needy, so that they would have a sense of belonging.
Also speaking, the FCT Chairman of the society, Alhaji Yusuf Adebayo, informed the audience that the National Universities Commission had granted the association licence to establish the Summit University.
Adebayo, however, said the society was now faced with the challenge of raising N5 billion required to fully establish the institution.
“The licence is part of the fulfilment of our objective which is to promote education among Muslim youths.’’
He urged Muslims to continue to maintain the spirit of Ramadan and lessons learnt from it as stated in the Holy Quran.