Tag: Ndigbo

  • Buhari to Ndigbo: We’ll fulfill promises on South East infrastructure

    Buhari to Ndigbo: We’ll fulfill promises on South East infrastructure

    President Muhammadu Buhari on Tuesday in Abakiliki, capital of Ebonyi State, assured Ndigbo that his administration will ensure the timely execution of roads, power and other projects in the South-East.

    He made the remark while addressing Ebonyi State Leaders of Thought and Traditional Rulers at a meeting in the Government House.

    According to a statement by the Special Adviser on Media and publicity, Femi Adesina, the President also commended Ebonyi people for the warm reception accorded him during the State visit.

    He said ‘My presence here today is a demonstration of our strong belief in the unity of Nigeria. As the most populous country in Africa, with over 300 ethnic groups, our diversity is unique among nations.

    ”When I met with leaders from the South East last month in Abuja, they raised several issues of concern, including the state of the roads and infrastructure in the region. I want to assure you that we will deliver on our promises.

    ”Our 2018 Budget includes many strategic projects for the region in the roads, power, agriculture and other sectors,’’ he said.

    The President had earlier inaugurated the 14.5km Abakiliki-Afikpo Federal road constructed by the Ebonyi State Government.

    He also commissioned the 700 metre length of the dual flyover over the Trans-Sahara route running from Enugu to Cameroon, and the Senator Offia Nwali flyover, all in the State capital.

    In addition, he performed the foundation-stone laying ceremonies of Ebonyi City Mall, another flyover and road tunnel named after him.

    The President also unveiled the statue of Sir Akanu Ibiam, a former governor of the old Eastern region, whom he described “as a great Nigerian, whose notable records of humanitarianism, advocacy of free primary education and rural development, will continue to be an inspiration to all.’’

    President Buhari, who commended Governor David Umahi for ”his vision and commitment to the development of the State,” also thanked the traditional rulers of the State led by Eze Charles Mkpuna for conferring him with the chieftaincy title of Enyioma 1 of Ebonyi (Trustworthy friend of Ebonyi).

    At another event with South East traditional rulers led by Eze Eberechi Dick, the President was conferred with the chieftaincy title of Ochioha Ndigbo (Leader of Igbo people).

    Earlier in an address presented on behalf of Ebonyi Elders by a former Governor of the State, Chief Sam Egwu, he appealed for more Federal presence in the State, particularly the conversion of College of Education Ikwo to a Federal College of Education.

    He also called for urgent intervention by the Federal Government to curb intra-communal clashes as well as cross-border disputes in the region.

  • Splendour as Ndigbo  celebrate new yam

    Splendour as Ndigbo celebrate new yam

    For several hours on Saturday, October 28, guests from far and near joined Ndigbo in Lagos to celebrate this year’s New Yam Festival.

    The Nwachukwu Drive, venue of the event was literally shut down as huge crowd made their way to the Lagos State Igbo Community Centre to behold a cultural spectacle and catch some fun usually experienced once in a year.

    The downpour that afternoon did not deter Ndigbo, Lagosians, friends and well-wishers from attending the ceremony.

    There was heavy drumming, singing, trumpeting and breath-taking dance steps by cultural dancers who thrilled guests who had seated before the arrival of the dignitaries.

    It was all glamour and show of opulence, as an estimated crowd of 7,000 that included members of Ndigbo in Lagos, friends, well-wishers and some prominent indigenes of Lagos, participated in the celebration of the pristine and long-standing cultural carnival for which the Igbo are known.

    As early as 2:00 p.m. after the rain that day, the spacious Igbo Community Centre precincts had begun to witness massive influx of spectators.

    The roomy place was largely suffused with beautifully coloured masquerades and traditional dancers who entertained the people. Gaily dressed Igbo women known for their panache and active social lifestyle were a marvel to behold. The men equally in their beautiful Igbo attire swirled to the suiting rhythm of drums and other musical instruments in that somewhat balmy afternoon. It was a gathering of who is who in Igbo land.

    The celebration of New Yam festival by Ndigbo is a cultural identity through which the people continue their quest for unity, peace and togetherness.

    Celebrated once a year,  the new yam  signifies a renewal of love for culture.

    The host, Eze Ndigbo of Lagos State, Christian Uchechukwu Nwachukwu said celebration of the new yam was a way of thanking God for preserving the lives of the Igbo and members of other ethnic communities in Lagos State as well as their host communities.

    In his address during the event, Eze Nwachukwu said: “The coming together of Ndigbo is a good avenue through which we remind our people of the need to embrace our cultures and traditions. This is very necessary because no society develops if it neglects its cultural heritage.

    “Culture is a way of life or total behavioural patterns and beliefs of a people which are communicated from generation to generation.

    “Time has come when Ndigbo should get united, and speak with one voice. The era of divisive tendencies or seeing one another as enemies should be over.

    “Let us unite and fight our common enemies which are hatred, lies, division, hatred for truth, grudge and enmity to brothers’ progress.

    “We should go back to our core values which include prudence, justice, solidarity, self-worth, family pride and integrity.

    “We are particularly grateful to the Governor of Lagos State, His Excellency, Akinwunmi Ambode for his love for Ndigbo.

    Also speaking, the lawmaker representing Oshodi/Isolo Constituency 11 in the Lagos State House of Assembly, Hon. Jude Emeka Idimogu (KSM) told Southwest Report that before any right Igbo man eats the new yam, he or she must observe the cultural ceremony. He tried to link culture to national development.

    Delivering a lecture entitled “The Role of Culture in National Development”, Idimogu said culture encompasses a people’s language, religion, cuisine, social habits, music and arts.

    “Cultural values are what are commonly held as standards of what are right and wrong, and what is acceptable or unacceptable. They are essentially offshoots of heritage, traditions and customs that have been extracted and deployed as the driving force of social progress.

    “Naturally, culture helps one to develop not just oneself, but one’s community.

    “Culture must be seen as a change  agent.  So, culture experts have maintained that we can only harness culture for development if we recognise the place of culture in the scheme of things.

    “It is that culture you are seeing in your environment where you were born and brought up even when you are not born in Igbo land but you discover that your parents are from there, there are things that they do that you actually look at that are quite different from what other people are doing, they might be similar but in a different way.

    “We came and met the culture, it is a culture our forefathers transferred to us and we picked it up from there. It is really a festival that the Igbo don’t play with, it brings all Igbo men and women together to socialise and at the same time preserve the tradition that our forefathers had kept for us.”

    Congratulating Ndigbo on the celebration of their culture, Governor Akinwunmi Ambode expressed his appreciation to the Igbo for holding on to their culture which, he said, makes them a unique group. He noted that the Igbo are progressive people who use their cultures and traditions to bring about development in their various communities and wherever they live.

    Ambode and the State Commissioner for Culture and Tourism Hon. (Mrs.) Edebinpe Akinsola were represented by the Director of Tourism, Lagos State Ministry of Arts and Culture Mrs. Anthonia Monsunmola Johnson.

    Ambode said he was particularly impressed by the spirit of hard work and development, even as he said Ndigbo have contributory to the development of Lagos State.

    He urged the Igbo to continue to be law-abiding and to continue to pay their taxes and rates promptly for the progress of Lagos State. He wished them happy celebrations.

    Eze Ndigbo of Ikeja and Vice-President of South Association of Ndieze Igbo in the Diaspora, Uche Dimbga, said new yam ceremony was a time for sober reflection, and time for the owners of the culture to check and balance how they fared between the year last and the present, thanking God and asking for better years to come.

    He said as a people we should embrace our culture and use it for nation-building. He added that when we come together we could achieve more developments.

    “So, we are here to support Eze Ndigbo of Lagos State, for people to see that we are together in it and nobody is doing a different thing all together. In Nigeria, what keeps us together is better than what divides us”, he said.

    Dignitaries that attended the event were Governor Ambode represented by the Director of Tourism, Ministry of Arts and Culture Lagos State Mrs. Anthonia Monsunmola Johnson, former Governor of Lagos State, Asiwaju Bola Ahmed Tinubu represented by Prince M. K. O. Lucas, Office of Civic Engagement represented by Mr. Animashaun Adeoye, Iyaloja-General of Nigeria Alhaja Folashade Tinubu-Ojo represented by 10 market leaders, Chief Emeka Elemuwa, the Udoatuegbu Ndigbo, Aulic Nigeria Limited represented by the Chief Security Officer Ngozi Ofobuike, Mr. Fabian Madu (Air Raid), and Mr Anayo Ofor, Group Managing Director and Chairman Young Shall Grow Motors Limited High Chief Vincent Obianodo (OON, MON) represented by Customer Care Manager Mr Olisa Ezepue, among others.

    High point of the event was the cutting of the roasted tubers of yam. Spiced up with pepper, onions, scent leaves and oil bean salad, the roasted yam tubers were served to the people present.

  • Igbo group push for Buhari’s re-election in 2019

    Igbo group push for Buhari’s re-election in 2019

    The Ndigbo may have begun to change its hard stance against President Muhammadu Buhari as it has started pushing for his re-election in 2019.

    A group of Igbo notables, under the auspices of “Ndigbo for PMB 2019” is working for the re-election of the President in the 2019 general election.

    The group’s  National Coordinator and chieftain of All Progressives Congress (APC) in Abia State, Prince Paul Ikonne, addressed reporters yesterday in Abuja on its modalities.

    Ikonne said the time had come for Southeast indigenes to re-launch themselves into the nation’s mainstream politics.

    The national coordinator noted that the President’s re-election will reciprocate his love for the Igbo.

    According to him, the Southeast had a political miscalculation in the last general election in 2015 and had decided to correct the wrongs of the past.

    He said: “Some of our Southeast brothers and sisters did not do too well in the last general election, especially in the presidential election. So, in 2019, the Igbo must be properly positioned and physically seen to be supporting the President of Nigeria in the person of Muhammadu Buhari.

    “So, our mission is very simple: to bring the Igbo together from wherever they are for them to throw their support for the re-election of President Buhari. That’s what we will be championing.

    “As you can see, there is no other group calling on Mr. President to run for a second term. But this group, Ndi Igbo for PMB, will kick-start that project, the second term project of Mr. President, so that the Igbo will regain their rightful position in Nigerian politics. It is our responsibility.

    “So, this first meeting we are holding is to have our state coordinators and national officers to map out our action plan, having in mind that our principal responsibility is to mobilise the Igbo to vote for the President in 2019.

    “We will first of all ask him to run; and in asking him to re-contest, we’ll assure him that the Igbo will vote for him massively. This is because if you look at him very well, the President believes in the Igbo more than any other zone in this country, considering his political calculation in previous year.

    “The first time he ever ran for President, he used an Igbo man as his running mate. The second and the third time; same thing. There is no other way one can show love than showing that he trusts you.

    “But it was very unfortunate that some of our people didn’t see it coming. But thank God, we have a second chance to prove that we believe in this administration of Mr. President. One thing is clear: it is not a party affair but an Igbo affair…”

  • Why Ndigbo must listen to Chidoka

    Every reasonable person watching affairs in Nigeria, would likely conclude that the greatest issue in Igboland today, is neither the much-advertised Second Niger Bridge nor the nightmare people go through to access federal roads in the area, because of their impassable nature.

    Certainly, these are huge problems that raise concerns of monumental proportion. But they pale into insignificance when laid side by side with the question of locating the place of the Igbo man in Nigeria’s socio-political architecture, and which, more recently because of Biafra and all the concomitant attachments thereto, has now assumed a new meaning, having become, somewhat, a matter of life and death.

    Yes! Life and death, because, never in the history of the nation, 50 years on, since the civil war, has the situation of Ndigbo become this precarious. Whether real or imagined, the reality is that countless Igbo people envisage danger and the smell of death in their land.

    Not that there had been anytime in the last decades after the war that the Igbo did not have issues with Nigeria. In fact, at the historic Mkpoko Igbo conference in 1994, where they articulated their position for the 1995 Constitutional Conference, under the late General Sani Abacha, they had encapsulated all else into a singular mantra – marginalisation.

    The claim is that the Igbo people have not only been encased in a glass cage, but their relationship with and in Nigeria is that of Jonah in the belly of the fish. However, though the problem did not disappear completely, but through some political brinkmanship and manoeuvring, which appeared to nibble at it, the din of this singsong, had ebbed considerably over the years, until now.

    Recent events have escalated the echoes of this unpalatable song several decibels over. The two-year plus government of President Muhammadu Buhari, appears to have eroded all the gains achieved in this regard. In fact, if the situation had remained at the level of pre-democracy times, many people would have been less worried. But there are actually many who fear of a cataclysmic eruption that would lead to fire and brimstone, raining on Igbo people not only in the South-east, but in many parts of the country.

    Even though the recent quit notice to the Igbo to leave the North has come and gone without any bad news so far, its implication in addition to the recent military operations, such as the Show of Force that led to the alleged invasion of the Afaraukwu, Umuahia, Abia State, home of the leader of the Indigenous People of Biafra (IPOB), Mazi Nnamdi Kanu and Operation Python Dance, that has succeeded in throwing a huge military pall across the entire Igboland, has gone a long way to increase the fear that something sinister is actually in the offing, if not now, then in future.

    So, why is every other candidate in the forthcoming Anambra State governorship election next month not making Biafra an issue in their campaign? Why keep mute on an issue, which is as dangerous as an exposed dry gunpowder?

    Why, for instance, is Chief Willie Obiano, Governor of Anambra State, who today is the number one citizen of that state favouring the mundane, banal, insipid and totally fanciful mantra of exporting pumpkins abroad as his campaign talking point than this matter that strikes at the very existence of the same people he wishes to continue leading? Does he think that forcibly getting youths in his state to remove the insignias of Biafra from their shops, vehicles, keke and other belongings or stopping them from carrying out open demonstrations in the streets would cure the anger in his state at the moment? Why the obvious morbid fear?

    Of course, it is obvious that it is more politically correct to keep silent over the issue, because speaking in any manner could be interpreted as an affront and thus, offend the powers that be, who assumedly, hold the key to any election. For that reason, it becomes a no-go area.

    How infantile! Now, if you are afraid to speak to the very issues which tug at the very soul of your people, or paper over them, ostensibly, in order not to give offence, what right have you then to aspire to govern over the same people? Has political office become that alluring and sweet that it has to be bought at the price of cowardice?

    Leadership goes beyond building roads or providing water. It includes pointing out the direction in which the people you superintendent over their affairs should follow. How many people can point out the roads or bridges built by Ojukwu of Dr. Nnamdi Azikiwe, or Chuba Okadigbo? But today, their names resonate with the people, because, at critical periods in their times, when the bells tolled, they stood up to be counted among their people, because, all politics, as they say, is local.

    Is that not why the candidate of the United Progressive Party (UPP), Chief Osita Chidoka is making such waves at the moment in the same political arena, having seemingly linked up to the conduit connecting leadership to the people’s heartbeat and aspiration?

    How come it is only the former Corp Marshal of the Federal Road Safety Commission (FRSC) and former Minister of Aviation that seems to have dared the odds, picked up the gauntlet and presented the case of the Igbo people in the manner he is doing presently?  Of course, nothing in his conduct has indicated an open support for the wrong actions of the Biafra agitators. But he has equally not thrown the baby away with the bathwater. Recall that he was the one that went to personally drive Kanu in his own car out of Kuje Prison a few months ago. Yet, he has never failed to denounce each wrong step the IPOB leader took, such as no-election stance of the group and even street agitations.

    He has continued to tell anybody who cares to listen how, as a governor, his main task, would be to interpret the Igbo people to Nigeria and vice versa. He has taken time to explain in practical terms how he intends to accomplish this task. This included an immediate campaign for a referendum through the National Assembly for the creation of another state in the South-east, to bring it at par with other zones in the country, personally meeting with Buhari to present the case of Ndigbo and ask him to treat them better, and pushing for the abolition of State of Origin, as an official requirement in the affairs of governments in Nigeria.

    Hear him: “I’m asking all the Igbo youth who are aggrieved, who are angry about the situation in Nigeria that our war will no longer be in the streets. Our war will be of intelligence. It will be a war of Uche, Uchu na Egwu Chukwu. We will not be afraid of making Nigeria work for you.”

    Now, in which way would this sort of mind-set constitute an affront, offend the powers that be or be interpreted as confrontational? Instead, would it not provide an elixir and a soothing balm to the already festering pain the Igbo nation and indeed Nigeria is undergoing at the moment and benefit both sides in the end?

    You only needed to attend one of the Chidoka rallies, such as the one to flag off his campaign, which held at Amorka, Ihiala Local Government Area of Anambra State, on September 30, to see how the same youths who did not mind to stop bullets with their bare chests, are now buying into the mantra of using the political process to pursue their aspirations. That is the effect of strategic thinking.

     

    • Igboanugo, is an Abuja-based journalist.

     

  • Why Ndigbo must must forgive Buhari

    If you do not forgive your fellow man, how then can you seek for forgiveness from God? This is the question that captures the full essence of Christianity. The Bible illustrates: A rich man wanted to take stock of his business. He called all his servants to give account. In the process, he discovered that one of the servants could not account for N100,000. He ordered that he be locked up and be made to pay to the last kobo. But the defaulter fell flat on his knees and begged for mercy, asking to be given more time to enable him pay.

    Moved with pity, the master asked him to go, for all his debts were forgiven.

    Overwhelmed, the defaulter left, rejoicing. However, that joy was short-lived, as he soon encountered a man who owed him N1,000. In anger, he seized the debtor by the throat: Pay me what you owe!

    All pleas for mercy and to be given time to redeem the debt, fell on deaf ears.

    Still unable to pay, he dragged the debtor to the police station, who charged the matter to court and had him jailed according to the law.

    Distressed by this great show of wickedness, some of the servants of the rich man, who witnessed the entire episode, ran back to their master and narrated everything to him. The rich man ordered that he be brought to him immediately. You this man, he thundered, how much did you owe me that I forgave you, yet you could not forgive the debt of the person that owed you far less? He ordered his servants to bind and throw him into a dark room, where he will suffer and gnash his teeth.

    Does this biblical narrative ring a familiar bell? Right now, Nigeria is dealing with one. Or does anybody really need an interpreter to decipher the similarity between this and what is happening between President Muhammadu Buhari and the Igbo people?

    God granted the President a second chance after spending an entire 103 days abroad dealing with an ailment. It is almost certain that he must have made supplications to Allah, and promised to be a better person if he was eventually spared. But what does he give in return?

    Don’t blame anybody who waited for the broadcast, the President promised the nation on his return, with bated breath. Not a few actually believed that he would be a new Buhari, burnished and refined by his near-death experience, having confessed himself that he had never been so sick in his life, and mellowed by realisation that he lived only because God willed it.

    Today, many of those who harboured that expectation are not only hugely disappointed, but are actually bracing up to the new reality that nothing has changed and nothing would probably change.

    For Ndigbo, nothing could conduce a more compelling reality. If there was any iota of hope otherwise, the events of the last two weeks or so, must now jolt them back to face the truth. They must now come to terms with the fact that under a Buhari Presidency, theirs would be weeping, wailing and gnashing of the teeth.

    If anything, the designation of the Indigenous People of Biafra (IPOB) as a terrorist organisation, has indeed not only made it more apparent, but opened a new vista as to the cross Ndigbo must bear at this time.

    With the new tag on IPOB, degrading, cruel and inhuman treatments seem imminent. Massive arrests, torture, imprisonment and even death cannot be overruled. All it takes is to be branded an IPOB member. People’s homes and businesses could even be targeted, buildings pulled down in the explanation that their owners are IPOB members or communities sacked, in pursuit or search for IPOB members. Nobody really knows how far and wide it could get.

    Of course, in each episode and even the worst-case scenario, there will be a retinue of government agents and supporters to rationalise. Easy judicial pronouncements will also be obtained, as in the instant case to provide official cover. Even people from the South-east will be there to take ownership of the onslaught, casting their people who are victims as agent provocateurs.

    After making 48 critical appointments without an Igbo man or woman, those who shouted, were again branded Wailers and shouted down. What did those the previous governments appointed achieve? When the President made his infamous 97-5 (3) per cent mathematical analogy, those who cried out were similarly scuffed at as Buhari haters crying because they lost avenues for free money.

    When Fulani herdsmen went on rampage in the South-east and instead of arresting them, those who tried to defend themselves against the obvious invasion, as happened in Enugu, were rounded up and detained for months in Owerri prison, countless Buhari lovers struggled to outdo themselves in rationalising it.

    Today, the build-up has endured, such that Nigeria’s security council, could take the most critical decision that would have great impact on Ndigbo, like the IPOB case, without a single Igbo man participating, because they have been totally excluded. Not even the latest National Peace Corps is headed by an Igbo. Yet, people line up to rationalise it.

    On the flipside, in these days when nobody seems sure of anything, Nnamdi Kanu is even a suspect. Some have actually branded him as some sort of agent, who delibrately offered himself to be used to prepare his people for the slaughter house, because, no rational person would be that tactless and brazen, if the agenda is actually noble. Not only are his high-voltage rants against other ethnic groups immature and dangerous, given the diversity of the same Igbo people he claims to be protecting, setting up groups like the Biafran Secret Service (BSS) and Biafran National Guard (BNG) against all reasons and advice, without the needed elements to back them up was not only dangerous, but had serious suspicious implications. After all, is it no longer true Igbo saying that you stay in the house of a coward to point to the ruins of a warrior?

    Nobody really knows the reason for the bird to be dancing in the middle of the road, except that the drummer is in the bush. However, Ndigbo are no fools. They will surely get to the root of the whole matter, where everything will be revealed in the fullness of time.

    But before that every Igbo man must bend his knees in supplication to God, as the first and only option and saving grace for now.

    But in doing so, they must first free their minds. Doing so must be to totally forgive Buhari and those who have caused them harm. It is difficult, but they must, because the only way they can obtain mercy from God is to forgive those who have wronged them.

    Those who crucified Jesus Christ, must have expected to receive a curse for their atrocious action. Instead Jesus, not only forgave them, but prayed to His father on their behalf. Stephen, as he was being stoned to death for his faith, also prayed to God thus: Father, do not hold this against them.

    Think about the late Pope John Paul 11. Mehmet Ali Aðca, who shot him, in 1981, had intended to kill him. Yet, the first thing he did when he came out hospital, was to visit him in prison and not only totally forgave him, but asked for his freedom.

    If that is still not enough, Nelson Mandela, brought it closer home, when he forgave those who jailed him for 27 years.

    Yes, Igbo people must not only endure Buhari for the next two years or even six years for the treatment they have received so far and the ones yet to be received, they must also forgive him. The power of forgiveness far surpasses the greatest ammunition ever fashioned by the human hands.

  • Ndigbo in North for peace

    Ndigbo in North for peace

    Barely a week after northern state governors toured Southeast and Southsouth states calming nerves in the wake of unrest, Igbo leaders have returned the gesture, VINCENT OHONBAMU reports from Gombe

    After members of Independent People of Biafra (IPOB) clashed with the military in Abia State, and with some northern residents of Rivers State, northern state governors did their best to head off reprisals and save the country a possible second civil war. In Jos, Plateau State, where a clash reportedly claimed two lives, Governor Simon Lalong declared a curfew. His counterparts in other states of the region also mounted a spirited peace campaign. Not done, they headed southwards where they addressed northern residents of Abia and Rivers states, stressing that they were safe where they were and that no war was afoot.

    It worked. Tension eased, helped in part by the proscription of the secessionist group, and the Southeast governors’ constant appeal to their people.

    To bolster what the northern governors did, Ohaneze Ndigbo, the apex socio-cultural organisation of the Igbo, headed north with peace on their mind.

    In Gombe, the Gombe State capital, President-General of Ohaneze, Chief John Nnia Nwodo went down memory lane to remind everyone of the ugliness of war.

    He said, “I have come here because we are in unusual times in our country. The times we are in remind those of us who were old enough of 1966. In 1966, when our military leaders were unable to resolve [issues] on governance in Nigeria, there were frayed passions; the coup had happened, the counter-coup had happened, both characterised by the press as sectional.

    “And the Army which was supposed to make a unifying call for the defence of our country became divided along ethnic lines. Rhetoric became so heated and war broke out.

    “Where I come from in the Southeast, we lost over three million people during the war – 1.5million died in combat or air raids, one million people died of starvation and one million children who were sick of kwashiorkor and were flown out to neighbouring African countries without documentation never returned. Nigeria lost one million children she cannot reclaim anymore.

    “Statesmen of our age who had witnessed such catastrophe will have questions to answer before God if at this point in time we allow differences of opinion as to how Nigeria will be governed to arouse tempers to the point where we become so uncivilised as to plunge ourselves into another catastrophe.”

    The former Minister of Information and his team who had been on tour of northern Nigeria said the organisation conceived the idea of the visit before Operation Python Dance II and the visit of the Nigerian Northern Governors’ Forum to the Southeast.

    But the fact that the northern governors were in the East before Ohaneze’s visit indicates that both parties were “two people sleeping in the same bed, dreaming the same dream,” said Nwodo who flew into Gombe from Kano on Friday to see the governor and residents of the state, including the Igbo community.

    His mission was simple: to deliver a message of assurance from the chief executives, traditional rulers and leaders of Southeast states that “all non-Igbos who live in the Southeast of Nigeria will be protected with every available protective tool” and that “the South-easterners will be their brothers’ keeper.”

    The mission was also to seek the same assurances from the governor and people of the state as well as cooperation in dousing tempers across the country and achieving a more united and indivisible country.

    The elder statesmen in pursuance of their peace mission are visiting one state in each of the three geopolitical zones of the North. They were in Sokoto and Kano in the northwest because of the high density of Igbo population in Kano, and would be proceeding to Jos from Gombe

    He said they chose Gombe because it is the hub of the Northeast, the understanding and national exposure of its leadership and the belief that he has the ability, the sagacity and the patriotism to carry the peace message throughout the Northeast Nigeria.

    He said, “As long as this political impasse lasts, which we think will not be long; we (South-easterners) will emulate what the Sultan of Sokoto said a few weeks ago, that, any northerner who wants to kill an Igbo man should first kill the Sultan.

    “Our governors have told me say the same to the North that any Igbo man who wants to kill a northerner in Igbo land should first kill them as governors of the Southeast and I may well add as the leader of Igbo cultural organisation that they should also kill me first.”

    The President-General of the Ohaneze Ndigbo’s visit is not just about dousing tensions but also spreading the message of an ideal Nigeria which projects unity, such as he witnessed as a youth.

    Speaking further, Chief Nwodo said, “I am an example of what Nigeria could make in an individual. I grew up as a child seeing national unity dramatised in Enugu where I grew up. My father was a legislator in the Eastern House of Assembly, he was Minister under Dr. Azikiwe and Dr. Okpara with portfolios of commerce and industry and of local government. His party was the NCNC.

    “At that time, Enugu Municipality was governed by a Mayor who was elected in Adult Suffrage by the residents of Enugu City. My father’s party, the NCNC, sponsored a Katsina man, Alhaji Umaru Altini to vie for the Mayor of Enugu. We sang NCNC song for Umaru Altini, he beat other contestants flat and became Mayor of Enugu.

    “The Accountant-General then was a Yoruba man; the Private Secretary to the Government of Eastern Nigeria was Mr. John Umolu from Agenebode in what is now Edo State.

    “People really didn’t care where you came from. That is the Nigeria that I was brought up in. We could still go back there.”

    The Igbo leader also appreciated the northern governors for soaking up the tension so far, saying: “Your Excellency, I have come to thank your government because we’ve had flashpoints on the basis of hate speeches, on the basis of stories that are either truthful or very, very untruthful and exaggerated of lynches here and there.

    People have taken the law into their hands and attempted to retaliate and kill innocent people, who had no relationship to whatever conflagration. The military’s abuse of their position that happened in various parts of Nigeria, innocent Nigerians are being shot – no godly person will take up arms against someone that has done nothing to you and the rest.

    “Quite often, these situations have degenerated to chaos when elder statesmen have not had the courage to say enough is enough. We have come here Your Excellency to say enough is enough.

    He said, “We (Nigerians) are the envy of West Africa, we are the envy of Africa, we are a shining star for Africa to the rest of the world.

    “This country is gifted with diversity of so many cultures, so many gifts, so many enterprising characteristics, so much population; it is the envy of our adversaries that perhaps if we get our acts together, we could indeed be a pride to the whole world and there can be no question that no nation can grow without peace, without unity, without cohesion, without fear of God.

    “We bring this plea at Gombe state government to help us to attain this perfection and in the meantime, to arrest this boiling temper all over the country, so that we do not degenerate into a catastrophe.

    Governor Ibrahim Dankwambo was not around to receive the entourage. His deputy, Dr. Charles Iliya who did, said his principal, a few days earlier, called a meeting of traditional rulers, all security operatives in Gombe State, all religious bodies and gave them a message similar to Chief Nwodo’s

    He appreciated the former Minister of Information for broadening the understanding of the younger people around by going historical “because it is only when you know history that you will avoid it if it is not a good one or if it is a bad one.”

    “When people sometimes speak about the reasons why it seems Nigeria is not progressing, they do not include the devastating effects of the civil war.

    “Quite a number of people feel that a repeat of [the civil war] will destroy Nigeria.”

    Iliya said Governor Dankwambo was busy with other national assignments during the visit, but conveyed the governor’s message.

    “The governor has told me to tell you in clear terms that he would do his best to make sure that Gombe State stay peacefully, and we will make sure that we will continue to do what we have been doing to make the state peaceful.

    “In the history of Gombe State, we have never had a situation where a binding remark and a binding relationship has taken place as we are witnessing this afternoon

    “He said in Gombe state, you are safe. If anything is to touch any non-indigene of Gombe state, let it start with the indigenes of Gombe state because we are together.

    You have helped the economy of this state, you have helped the growth of this state, you have been a part and parcel of this state, we will never abandon you now. We are together with you

    After listening to responses from Sokoto, Kano and Gombe Chief Nwodo quoted Shakespeare: There is no art to finding the mind’s construction in the face.

    “But my interaction this time disputes Shakespeare because the mind’s construction on the faces of those I have visited have been so convincing, so persuasive and I would want to believe them rather than disbelieve them,” he said.

  • Biafra: Kanu deceiving Ndigbo,  says Okorocha 

    Biafra: Kanu deceiving Ndigbo, says Okorocha 

    •‘Igbo ‘ll lose N3 trillion to another war
    •Governors: Anambra election will hold

    Imo State Governor Rochas Okorocha yesterday warned the Igbo nnot to fall for the deception of the leader of the Indigenous People of Biafra (IPOB) Nnamdi Kanu over the actualization of Biafra.

    He warned that the Igbo would lose not less than N3 trillion I assets and cash should there e another war.

    Okorocha, who spoke at the presentation of staff of office and Certificate of recognition to traditional rulers, lamented that traditional rulers had kept mute while the cloud gathered over activities of Biafra agitators.

    He said: “On IPOB, the cloud is gathering, nobody is talking, even our traditional rulers, pastors and leaders. This is bad for our people. If you will remember vividly that few years ago, during the civil War, it was a similar story. That was how it all started. At that time, we believed that the Ohafia warriors would be able to fight and disseminate the North”.

    Okorocha added: “Now we are being deceived that IPOB will drive away Nigeria and give us Biafra. Even our Pastors, men of God and some leaders in the rural areas, nobody is speaking out against this action and the song of war is coming gradually like a desert encroachment. We fought the war and it was believed that the Igbos would learn from it but they still went ahead and developing the resources of other regions.

    “There are five million Igbo living outside the shores of Igbo region. Any form of war will cause the Igbos over three trillion naira loss in properties and assets. No sane person will spread the message of division and war because it does not benefit the Igbo in any way. I urge you traditional rulers to speak against it and educate your people on the true state of things. Igbo need to build bridge of unity across the nation”.

    Enugu, Southeast governors yesterday in Enugu, resolved to support holding election in Anambra State in November.

    It was a reaction to the declaration by IPOB that there would be no election in Anambra.

    At the meeting were South East Governors Forum chairman and Ebonyi State Governor Dave Umahi; host Governor Ifeanyi Ugwuanyi; Governor Rochas Okorocha Imo State;Governor Okezie Ikpeazu  of Abia State  and Governor Willie Obiano of Anambra State who was represented by his deputy Nkem Okeke.

    The governors appealed to stakeholders for  a peaceful governorship election in Anambra State, assuring that they were solidly in support of the forthcoming poll.

    Umahi, who read the communique also said the Apex-Igbo Social Cultural organization, Ohanaeze Ndigbo briefed them on the latest on the quit notice given the Igbo by a coalition of Northern youths.

    They assured that they were in torch with the Igbo residing in different parts of  the North over the quit notice with the firm assurance that they were making efforts to ensure that  no Igbo lives are in danger or threatened.

    The governors hinted that they received a presentation from Geometric Power Company and commended Professor Barth Nnaji for the wonderful presentation.

  • Nnamdi Kanu unsettles Ndigbo

    Nnamdi Kanu unsettles Ndigbo

    His progress and cult following have left many Igbo people feeling doomsday is near, but there is enough opposition to prove to the leader of Independent People of Biafra (IPOB) Nnamdi Kanu that he is not having a jolly ride, writes OKODILI NDIDI

    From an inconsequential irritant he has morphed into something of a cult hero, drawing a large following anywhere he goes. And that is the worry in the Southeast, where many think that Nnamdi Kanu and the Independent People of Biafra (IPOB) he founded are dragging the people to the precipice. A wave of fear is sweeping across the region. Everyday thousands of youths and the elderly pour out into the street to demand for Biafra. This mass movement, which can only be compared to the Arab Spring, has sent jitters down the spines of political, religious and traditional rulers in the zone. Though not armed, IPOB members’ intimidating number is enough to create serious security concerns. It has even become worse as security operatives are rendered helpless in an attempt to avert any clash with the rampaging group, which could result to massive loss of life.

    Since his release from detention, the IPOB leader has crisscrossed the Southeast states, riding on his growing popularity, especially among the youths to stamp his authority. Everywhere he visits, he takes time to lampoon Igbo leaders, who are averse to the Biafra agitation.

    The leadership of the Pan-Igbo Socio-cultural organisation, Ohaneze Ndigbo, has been at the receiving end of Kanu’s tantrums. He accused them of conniving with the ‘enemies’ of the Igbo against the Biafra agitation.

    Most troubling is his directive that elections should not hold anymore in the Southeast. This has continued to elicit controversies but it is also gaining traction by the day. In Anambra State where an election is due in November, politicians and security operatives are already in dilemma over the situation. Buoyed by the order of their leader, IPOB members in the state have started to implement the directive against the advice of Igbo leaders and traditional rulers, who maintained that the directive portends danger for the zone. But the adamant members have begun to harass politicians and disrupt political rallies to drive home the no-election-directive.

    During his tumultuous visit to Imo State, Kanu restated his position that there will no longer be election in the Southeast, except a referendum that will usher in the sovereign state of Biafra.

    Kanu who arrived Owerri in a long convoy of vehicles and thousands of flag-waving IPOB supporters, was cheered by a mammoth crowd as he moved through the streets. Addressing the crowd, Kanu insisted that there is no going back on the agitation for Biafra.

    He said, “I will die installing Biafra. It is Biafra or nothing. I am in Owerri to continue with the message of Biafra. Nobody can stop us. We don’t want restructuring, it is either Biafra or nothing.

    “We have said no to those pretending to be representing us. There is no hope in Nigeria, there can never be justice in Nigeria. Biafra has finally come to stay. Don’t be deceived, I told Ohaneze that restructuring will fail, has it not failed today. That is why I have directed that there will not be election in Biafra land in 2019. We are starting with Anambra State. We don’t want elections anymore. It is referendum or nothing”.

    The pro-Biafra rally did not go unchallenged in Imo State. A coalition of youth organisations, including the Nigeria Youths Unity Forum, One Nigeria Group, Youth Assembly of Nigeria (YAN) and ex-militants disrupted IPOB’s gathering, telling its leader to stay away from Imo.

    The groups insisted that Imo State does not support Biafra agitations nor belong to any secessionist group, but believes in one united and prosperous Nigeria.

    But the IPOB leader, Nnamdi Kanu vowed to die rather than abandon the Biafra agitation.

    Earlier, hundreds of IPOB supporters, who were adorned in Biafra regalia and flags, gathered at strategic locations in Owerri, the state capital, resulting in heavy gridlock around the capital city.

    But the groups who converged at the Heroes Square, the supposed venue of the IPOB rally, in very large number, warned Kanu to take his agitation to other places outside the state.

    Speaking with journalists, the national coordinator of the One Nigeria Group, Comrade Azunna Andrew, “we believe in the sovereignty of the Nigerian nation and will never be part of any secession plan”.

    Continuing, he said, “We are in support of one Nigeria even in the face of seeming injustice. Anybody agitating for Biafra or any other thing has the right to do so but it must be outside Imo State. No Biafra rally will hold in Imo State”.

    Also speaking, the coordinator of the Nigeria Youth Unity Group, Prince Emeka Igwe, maintained that the youths in the state, especially members of the group are fully in support of one united Nigeria. He stressed that the pro-Biafra groups currently beating the drum of war are ignorant of the consequences of their actions.

    “We have not forgotten what our people suffered during the civil war and we are ready for a repeat of that,” he said. “We believe in restructuring of the country and not secession. We are here to say that Imo State stands for one Nigeria”.

    The National Speaker of the Youth Assembly of Nigeria (YAN), Samuel Godstime, who also mobilised hundreds of youths across the state against the IPOB rally, said that those agitating for Biafra need re-orientation.

    “We believe in one Nigeria,” he said, “where every Nigerian, irrespective of their ethnic or religious groups, can achieve their potentials. We want peace, we don’t need war. So we are here to show solidarity with the Governor of Imo State, Rochas Okorocha and President Muhammadu Buhari”.

    The Chairman, Board of Trustee (BoT), Imo State Council of Youths, Comrade Jeff Nwoha, maintained that what is more important to the people of the State, mostly the oil producing areas, is resource control and not secession.

    He said, “Our state governor has continued to preach the unity of the country and we are here to support him. We don’t believe in the agitation for Biafra, all we want is resource control. But we must commend the President Muhammadu Buhari led administration, because we have never had it this good before”.

    Ex-agitators, who were also gathered for their monthly meeting, also warned the Kanu-led separatist group to desist from organizing any form of pro-Biafra rally in the state.

    Ohimili Arinze, who spoke on behalf of the former militants, said that they believe in the unity of the country and will continue to support the state Governor in his pursuit of a united Nigeria, “we don’t want to hear anything like Biafra in Imo State, we are fully in support of one Nigeria and we will not allow any self-serving group to come and disrupt the peace we are enjoying in Imo State”.

  • Monarch hails Ndigbo over peace move

    For members of Ohanaeze Ndigbo, the Igbo Community in Lagos State and the various community leaders of Ndigbo in Ikorodu Division, Tuesday, July 4, will be etched in their minds interminably.

    It was the day the search for lasting peace and unity among the Igbo in Ikorodu Division began earnestly.

    Led by the leader of Ohanaeze Ndigbo in Lagos State, Dr Dom Ferguson and Eze Ndigbo of Lagos State, Dr Christian Uchechukwu Nwachuchu (JP) to resolve what could be referred to as inconsequential squabbles among the Igbo leaders in Ikorodu Division. They also visited the Paramount Ruler of Ikorodu Division, His Royal Majesty (HRM) Oba Kabiru Adewale Shotobi, the Ayangbure of Ikorodu to present one of their own, retired Colonel Reuben Nwako as Chairman of Ohanaeze Ndigbo in Ikorodu Division.

    The parley among the Igbo leaders in Ikorodu Division that included Eze Ndigbo of Ikorodu Division, Eze Paulicap C. Uhegbu, Eze Ndigbo of Ijede Kingdom, Eze John Okafor; Eze Ndigbo of Igbogbo Bayeku, Eze Enwemadu Livinus S.; Ezeudo Ikorodu West, Eze Ofordile Nwajey; Eze Nwachukwu and Dr Ferguson, among others was held behind closed doors.

    Addressing Ndigbo at the residence of Colonel Reuben Nwako, who is the new leader of Ndigbo in Ikorodu Division, Ferguson urged Ndigbo in Ikorodu to embrace peace and unity as that is the only way to achieve socio-economic, political development, noting that no tangible development takes place in a rancorous situation.

    “The Igbo have been consistent in the pursuit of national unity and inter-ethnic co-operation. The Igbo, over time, have been playing the role of bridge-builders in the fledging Nigerian state. The Igbo are adventurous and see any part of the country as home.

    “That explains why they are seen in remote villages and towns nation-wide where they help in developing their host communities,” he said.

    Later, the group moved to the palace of Oba Shotobi where the Igbo Community Lagos State under the leadership of Eze Ndigbo of Lagos State, Dr Christian Uchechukwu Nwachukwu and the leader of Ohanaeze Ndigbo Lagos State, Dr Dom Ferguson jointly presented Colonel Reuben Nwako to the Oba as the paramount leader of Ndigbo in Ikorodu Division.

    Speaking at the event, Dr Ferguson thanked Oba Shotobi for accommodating the Igbo who live and do businesses in Ikorodu.

    He added that there will be overall peace in Nigeria if the Yoruba and Igbo continue in their peaceful relationship.

    Noting that the peaceful reign of Oba Shotobi and his love for Ndigbo resident in Ikorodu Division, heartened the Igbo Community and Ohanaeze Ndigbo in Lagos State to present to Oba Shotobi one of the illustrious sons of Igbo as the apex leader of Ndigbo in Ikorodu Division.

    “Your Royal Majesty, we are here today to present Colonel Reuben Nwako (rtd) to you as the leader of Ndigbo in Ikorodu Division.

    “We present him to you as the Chairman of Ohanaeze Ndigbo in Ikorodu Division. He will coordinate the activities of Ndigbo in your domain. He is a good choice based on his experiences.  He also served as Director of Enforcement at the National Agency for Food Drug Administration and Control (NAFDAC) under the late Dora Akunyili and Director of Operations with the National Drug Law Enforcement Agency (NDLEA),” Dr Ferguson said.

    Speaking in the same manner, Eze Ndigbo of Lagos State, Dr. Christian Uchechukwu Nwachukwu corroborated Dr Ferguso’s assertion that Col. Nwako was a better choice to coordinate the activities of Ndigbo in Ikorodu, adding that his experiences are such that would help a society grow. He urged Oba Shotobi to relate with Ndigbo in Ikorodu through him.

    Eze Nwachukwu praised the Oba for his peaceful disposition towards his subjects, a situation, he said, had guaranteed peace and unity in Ikorodu.

    He recalled that “the cordial relationship that exists among the Igbo and Yoruba was amplified when former Lagos State Governor, Asiwaju Ahmed Bola Tinubu went the extra mile to solidify the mutual friendship among the Igbo and Yoruba by appointing an Igbo man as a commissioner.

    “Tinubu is a nice man and a good friend of Ndigbo; your royal majesty, thank him for us.”

    Responding, Oba Shotobi expressed his happiness over the visit by Ndigbo.

    The royal father praised the Igbo, especially those living in his domain for their hard work.

    “Your people are peaceful and hard working. Their contributions to the development of Ikorodu cannot be denied. I am happy you are presenting Col. Nwako to me because I know him as a man of honour and integrity.

    “I have accepted him as a man to work with and who will help in bringing peace among the Igbo in Ikoorodu,” he said.

    Highpoint of the event was Oba’s conferment of traditional chieftaincy title on Col. Nwako and his wife as Omobowale of Ikorodu land and Yeye Omobowale of Ikorodu land respectively.

    Reacting to the development, Col. Nwako (rtd) said: “It was a good development and a great achievement. The Igbo in Ikorodu Division are not working together towards the unity, peace and development of Ndigbo.”

    Regretting that Ikorodu  Division has five different Eze Ndigbo who represent each of the local council development areas and who do not see eye to eye, the peace move that threw him up as Chairman to Ohanaeze Ndigbo in Ikorodu and the conferment of chieftaincy title on him by the paramount ruler were good omen for Ndigbo.

    He pledged to work assiduously to bring peace and unity among the people, even as he said he would be loyal to Oba Shotobi and carry out any of his rewarding instructions.

  • Biafra: Mistake Ndigbo must not repeat

    it is understandable that Ndigbo were pushed into Biafra in 1967. But posterity shall not forgive them if in 2017 they now push themselves into Biafra.

    The first time was a disaster, and for a people fighting for survival in an unjustly cobbled-up republic where their adventurous and enterprising (misread as domineering) nature marked them out for persecution, the Biafran project, then, was more or less a historical necessity. But this second time would be a monumental failure because it finds itself in the ambient political milieu of a globalized world – with all its technological and socio-cultural appurtenances.

    A time when the same Ndigbo has virtually dominated their country’s socio-economic space; and with competent political leadership stands better chances of being the virtual super-tribe of the whole West African sub-region while leveraging on its placement within the Nigerian nation-state.

    It is also a time when the European Union speaks with one voice, after coming to terms with the reality that the European countries must overcome their sordid past of internecine conflicts. A time when a mortar fired in a Nigerian civil war would hit the economy of faraway Zambia and weigh down the stocks in the South African market.

    Nevertheless, the present call for Biafra is more sonorous than the one made five decades ago because it now has a deep-seated philosophical underpinning. The mystical backing is the pseudo-scientific sociological/anthropological proposition which proclaims Ndigbo as Jews – fellow descendants of Abraham with the Jewish nation. This belief is fast gaining ground in the South-east, yet it still is essentially a myth, not acknowledged by mainstream academia, or accepted by the mainstream Jewish community.

    Technically, it is a pseudoscience, as vague as the Aryan Race myth which undergirded Adolf Hitler’s proclamations about the superiority of Germans to other Caucasians and humans.

    On this, Nnamdi Kanu is a ‘prophet’ in the mould of Hitler. He is a genius with the rare gift of saying the exact things that resonate with the innermost yearnings of a whole ethnic group, at the subconscious level. It is an uncanny, almost spiritual phenomenon. Perhaps, that is why the IPOB leader has ascended the unspoken office of Biafran high priest, adorning himself with the regalia of the Jewish religious scholar.

    That was exactly what Hitler did. He raised Nazism to the pitch of faith, and the Swastika as its mystical symbol of divine presence.

    And this is not where his similarities to Kanu end; he was also put behind bars. And like Kanu, his incarceration period sealed his fate as the de facto “supreme leader” whose struggles becomes a sacramental consecration epitomizing the collective struggle of all his brothers and sisters throughout past and present generations. Hitler accordingly wrote his infamous “Mein Kampf” (my struggle) inside those prison walls that deified him.

    What is more? While constantly raising the genealogical credentials of the German people, Hitler vehemently repudiated the right of the Jewish race to exist as human beings. They were devils, animals, rodents nibbling and feeding off of the socio-economic heritage of the German people. There place was in hell or in the zoo with other vermin!

    Hitler’s hate speech was as vitriolic as it was venomous, and his fellow Germans took vicarious joy in visualizing with him a land free of Jews and a world ruled solely by German giants and their machines.

    Interestingly, this is also the stuff of Kanu’s emergence. He raised Biafranism to the tone of Superiority Anthem. He started his radio Biafra as a propaganda tool and soon endeared himself to embittered Igbo-Nigerians with his hate speech directed at the Nigerian nation – which he called a “zoo”. He hurled hate at Northern-Nigerians and warned Ndigbo to cut ties with “Yoruba (Pentecostal) churches”.

    Now, if majority of Ndigbo accepted Kanu, it is simply because he succeeded in invading their consciousness and channeling their hidden atavistic instincts, even without their realizing this.

    However, the problem is not Kanu’s movement. Nationalism laced with venom is as old as civilization. The problem is what Ndigbo would do with his message, as it has already awakened a people to become an overnight raging mob. The concern is that at the height of their exuberance, they could be blinded to the consequences of their rage-induced mass action.

    So, before the Biafran vanguard begins to vault over the frontiers in a prepaid aggression, they should pause and ask, what is really the best strategy to achieve Ndigbo’s agenda? Is Ndigbo better off outside Nigeria or inside a restructured Nigerian federation? Which one would best serve their enterprising spirit and globally minded youthful population?

    To the first question, I think Ndigbo are better served under a truly-federated republic of Nigeria, as it was before former military leaders centralized it in 1966, than as a stand-alone startup christened Biafra.

    To the second question, it is sensible that Ndigbo’s enterprising spirit would need a wider socio-political space to become a global player in today’s 21st Century world.

    Germany’s place in the European Union is an example. No doubt, Germany is a great country in its own right, yet it has understood the place of regional leverage in today’s world of goodwill and diplomatic consensus. It is a world where everybody understands that as human beings, we are wont to segregate, and are perennially haunted by the “me and mine” mentality.

    That, even within a homogeneous tribe, excuses and justifications would still emerge to justify sub-group dichotomy, bipolarization and mutual distrust.

    That, there is the likelihood that once Biafra were achieved, a new minority would emerge and a new struggle erupt, just as we presently see in South Sudan, Eritrea and Somalia.

    This means that Ndigbo cannot afford to destroy what it has built from 1970 on the altar of a perceived El Dorado. The truth is that there is no paradise on the earth plane. Nations are sustained by continuous negotiations and compromise. Even families of same parentage can only live peacefully not because they are always happy with each other but because they have better things to gain by continuing to share in their brotherhood.

    Is it not ironical that the same Nnamdi Kanu who is pushing for a total exit from Nigeria, is also promising his followers that Biafra would be a “confederation” where Ijaws, Efiks, Ibibios, etc., would maintain their ethnic integrity within the Biafran nation? The question, if he can practice “confederation within Biafra” why can’t he practice “confederation within Nigeria”?

    The world of 2017 is a place of cooperation and compromise. Humanity has evolved better ways of living together as creatures of equal legacy. The world has come to agree that we all are co-travellers in the earthly journey; there is no superior race or tribe, and there is no better way to talk to each other than “talking”.

    The Igbo, a great progressive African tribe, should not allow the ethnic/nationalistic fever that was whipped up like a ghost in the night by some anti-earth elements to blaze off its ever innovative, adaptive, egalitarian, progressive faculties. When the chips are down, those foreigners and ethnic minority neighbours some misguided Ndigbo are counting on to help them actualize Biafra, would not hesitate to abandon the Biafran/Igbo dream for its own ethnic hopes, no matter how untenable.