Prior to the interment of the late South African President, Nelson Mandela, at a private ceremony in Qunu, his country home, yesterday, the Nigerian art community last Friday took time out to celebrate the memories of the late freedom fighter.
Led by Nobel Laureate, Professor Wole Soyinka, it was an assemblage of political activists, public commentators and literary figures, who are noted for their undaunted campaigns for good governance.
The passing of the South African icon provided yet another opportunity to mirror the unique place of sacrifice in leadership. Through thought-provoking poems, musicals and dance drama, the crowd, at the Freedom Park, venue of the Lagos Tribute, savoured with great interest, the eulogies on an extraordinary mortal.
Grammy nominee, Femi Kuti, excited the crowd, performing with his Positive Force Band. His show at the event was complemented by other groups, including the Lagos City Chorale, Crown Troupes of Africa and the Black Image Theatre, among others.
High-ranking Nigerians at the event included the Governor of the State of Osun, Ogbeni Rauf Aregbesola; his counterpart from Rivers State, Honourable Rotimi Amaechi; Consulate General of the South Africa, Lulu Louis Mnguni; Director-General, Centre for Black Arts and African Civilisation, CBAAC, Professor Tunde Babawale; Barrister Femi Falana; Professor J.P Clark; President of Campaign for Democracy (CD), Dr. Joe Odumakin; Professor Kole Omotosho and literary guru, Odia Ofeimun, among others.
Soyinka’s poem, No, I Say, was a rendition that highlighted selflessness, courage and sacrifice, dwelling on Mandela’s refusal to trade his incarceration for freedom at the expense of other activists who were serving in other prisons. The poem explains how Mandela refused to accept some negotiations, in spite of how some African leaders had pressed him into accepting conditions for his release.
Governor Amaechi launched a direct one on the political situation in Nigeria, asking for a common rise against corruption and corrupt leaders.
“You heard about $50 billion, but nobody is talking. In some countries, people will be on the streets. If you don’t take your destiny in your hand, we, leaders, will continue to steal. It is because you have stoned nobody that we are stealing,” Amaechi said, with reference to the money said to be missing from the Excess Crude Account.
Reacting to the governor’s remarks, Ofeimum urged Nigerians to join hands by wrestling corrupt leadership as a way of returning the country to its past glory. His rendition, through a dance drama, A feast of return, complemented his thoughts on the issue. One would have thought that his position was pre-planned to meet the governor’s query.
Known for his elevated literary style on political matters, Governor Aregbesola noted that Mandela was not only the symbol of the struggle, but an individual who defined the trajectory of his country.
He took his peg from the rare spirit of forgiveness, which Mandela preached after his release. He described Mandela’s ingenuity as an “unsurpassable grace and that he (Mandela) brought no baggage of malice from prison. And he still forgave his jailers.”
Everybody who spoke at the event left no one in doubt of the virtuous life of Mandela, hinging their thoughts on the need to immortalize him by emulating his legacy.
Apparently impressed by the gathering and all that was said about his countryman, Mnguni thanked the organizers, while also noting that “We have lost a giant and we are going to miss him visiting the sick, old people’s homes, orphanages and home of abandoned children. We are going to miss that voice that preaches reconciliation, respect for fellow men and peace.”
Tag: Nelson Mandela
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Nigerian musicians who stood for Mandela’s struggle
IT has been said that while Nelson Mandela was not visible to many during his incarceration, music was what kept the consciousness going. Songs of protest and eulogy of the former South African leader remained one of the evidences of support for the freedom fighter which he saw after his release. Nigeria’s support, as the acclaimed giant of Africa, traversed political rallies and solidarity statements, but was also hinged on emotional-driven musical appeals.
Among the notable heroes of what could be termed the musical activists were the likes of Majek Fashek, Sonny Okosun, Onyeka Onwenu and The Mandators.
Thus, penultimate Thursday, when, African National Congress (ANC), South Africa’s ruling party, announced the demise of Mandela, the world was thrown into mourning. But in celebrating his achievements in life, music filled the air; most of the songs were reminiscent of the anti-apartheid era.
While Apartheid might have gone, the dark days of the policy and the struggle which came with it will never be forgotten; so are the contributions of Nigeria and its artistry.
In a review of the 10 essential works that celebrate the late Nelson Mandela and his efforts at fighting Apartheid, Los Angeles Times lists Sonny Okosun’s 1978 song, Fire in Soweto. The song which has an upbeat tempo with reggae instrumentation opens with the lines, “Fire in Soweto are burning all the people. Fire in Angola are burning all the people. Riot in Mozambique, affecting all the people. Fighting in Namibia crushing all the people.”
The late musician also brought his highlife style to bear in the song which became an international hit. “Tell me where they gonna go/if they have no home. Tell me what they gonna do when you find out the truth. Freedom is our goal,” he sang.
Other artistes whose songs made the list include Sipho “Hotstix” Mabuse (Nelson Mandela; 1994), Stevie Wonder (It’s Wrong; 1985), Brenda Fassie (My Black President, 1989), Johnny Clegg and Savuka, (Asimbonanga; 1987), Artists United Against Apartheid (I Ain’t Gonna Play Sun City; 1985), Peter Gabriel (Biko; 1980), The Specials (Free Nelson Mandela; 1984), Youssou N’Dour (Mandela; 1986) as well as The Malopoets (The End is Near; 1988).
It is evident that all the songs have one thing in common: they all sought to put an end to the oppressive Apartheid regime in South Africa, but I Ain’t Gonna Play Sun City has its own special story. Guitarist Steven Van Zandt of Bruce Springsteen’s E Street Band helped spearhead a musical boycott of South Africa’s big ticket resort town Sun City, which until then had paid handsome money for superstar concerts.
Van Zandt who was to later star in The Sopranos put together a lineup for the song produced by early electronic dance music innovator Arthur Baker. In a historical move, the song bridged the worlds of rock and rap together and till date is still being regarded as one of the biggest genre convergence.
The song featured not only lines by Bruce Springsteen but Grandmaster Flash, Bob Dylan and Afrika Bambaata, helping to further push rap to an audience which still regarded the genre as a not-so-pure form of artistry. The video which got heavy rotation on MTV also helped ignite campus demonstrations across America urging universities to divest their holdings in companies doing business with the South African regime.
In Nigeria, the push to end Apartheid was just as intense. The Apartheid era in South Africa pitched Nigeria as one of the foremost supporters of Black South African liberation movements, including the African National Congress. The Nigerian government was known to have issued more than 300 passports to South Africans seeking to travel abroad.
At some point, it is essential to note that Nigeria’s input into the struggle crossed all areas like literature, politics, diplomacy and of course, music. In 1989, Fela Anikulapo Kuti and his Egypt ’80 band released the Beast of No Nation album which depicts on its cover U.S. President Ronald Reagan, UK Prime Minister Margaret Thatcher and South African Prime Minister Pieter Willem Botha.
One of the best guitarists at the time, Majekodunmi Fasheke, popularly known as Majek Fashek, is a Nigerian reggae singer and guitarist. With a soulful voice, Majek narrates Mandela’s ordeal in his song Free Africa; Free Mandela. “For 27 years, he’s been sitting at the jail. For 27 years gone, he’s been lying at the jail. He left his wife; he left his children for the sake of Africa.”
Many have argued that it was Onyeka Onwenu who set the tempo for the freedom songs with her song titled Winnie Mandela, dedicated to the wife of the anti-apartheid icon. Victor Essiet and the Mandators also lent their voices to the struggle with the song, Apartheid. “Truth is our right/Jah is our might/we must lift up south Africa… don’t let them fool you/don’t let them wash our brain, this is no time to be deceived. All that talking is full of lies,” the Mandators condemn not just Apartheid as a government policy but also the feeble attempts by the west to quash it. Other Nigerian artistes who added their voice to the fight included Kollington Ayinla and Wasiu Ayinde Marshal.
The former South African President and long time democratic activist was imprisoned by the pro-apartheid government from 1962 to 1990. During the period of his incarceration, Mandela wasn’t allowed access to music but it is important to note that music played an active role in the struggle to end racial segregation.
From the mid-eighties to 1990, Nigerian musicians gave their talents to the struggle in form of composition and rendition of songs eulogising the late Mandela, calling for his unconditional and immediate release from Robben Island where he was jailed.
Since December 5 when it was announced that the former president died at the age of 95, there have been mixed reactions as to whether Nigeria and its citizens have been treated with deserved honour by South Africa and South Africans but Governor Babatunde Fashola of Lagos State emphatically stated that Nigeria deserves glory for post-apartheid gains.
Speaking on Monday, December 9, the governor stated that Nigeria deserved respect for the leading role it played in ending the Apartheid regime in South Africa, describing it as ironical that Nigerians faced daily harassment in South Africa, while those who enthroned Apartheid got more respect in that country.
“Tribute to Mandela, either during his life or after his death, cannot really be too much. We are privileged to share this planet with him. But then, there are more questions than answers. When you look at the part of the world where ovation is now the loudest, it was the part the pain was the most vicious. In a very cruel irony, history is being revised,” Fashola said.
Appreciated or not, Nigerian artistes are proud of their contribution to the end of the era as some of the biggest entertainment acts are geared up to perform December 18 in honour of the late former South African President, Nelson Mandela.
The event titled, The Legacy Lives… A Tribute Concert”, will showcase Nigerian artistes such as Dbanj, 2Face, Darey, Burna Boy, Ikechukwu, Eldee the Don and Zaina.
Others are Mo Easy, Engager, Chioma, DJ Babus, Timi Dakolo, Waje, Julius Agwu, Mike Aremu, J. Martins, Niyola, Omawunmi, Tiwa Savage and Rocksteady and will hold at the Oceanview Restaurant, Victoria Island.
It is being organised by Mo’ Abudu, Chief Executive Officer of EbonyLife TV. “It is one of the least things we can do as Nigerians, Africans and global black citizens of the world to honour a unique, caring and very humble global character,” Abudu said.
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On the night Madiba died– a tribute to Nelson Rolihlahia Mandela
THE announcement came just before midnight. You were sitting alone upstairs in your living room, watching the news, in that post-prandial haze that says the night is here and it will soon be another day.
‘Breaking News’ flashed across the screen.
Vaguely your mind leafed through the various possibilities. Another car bomb outsidea Shiite mosque in Baghdad. A drone attack has taken out twoAl Qaeda militants in Yemen, along with ten bystanders. Just cause, to some. Collateral damage.
On the screen was the face of Jacob Zuma, President of the Republic of South Africa, reading somberly from a prepared text.
It came to you in a rush. Madiba was dead.
It was always going to happen. You had sought to brace yourself for it. The South African people, you feared, whenever you thought about it, just might have a collective nervous breakdown. Hopefully it would be a transient one, and they would move on, eventually.
As soon as Zuma was done, the presenters went to town, talking about the life and times of Nelson Mandela. They showed the scenes from outside his house. They spoke of his long travail in prison. They began to rifle through the landmarks of his life.
All the complex emotions associated in your mind with the man began to play out.
He liked to box, and as a young man he spent many hours boxing, and watching others box. In truth, all of his life was a boxing match, and he the quintessential master of the trade, lost many rounds, gave away a few, and ended up being carried shoulder-high by the very enemy he had just defeated.
He liked to dance. The dance was de rigeur, at some point as he worked the crowd. His steps, to your trained eye, were slow and out step, at least in the latter years. You never, you remembered, knew him in his younger years, except as an abstract, unattainable concept. The Rivonia speech.The clenched fist.Free Nelson Mandela!
The image many people would remember was the dancing. The sheer joie de vivre of the man.
Where did one approach this one from, you thought, as you watched the cable channels one and all abandon their scheduled programs and begin to talk Mandela.
Incongruously, you suddenly remembered standing on the Matopos hills, at the spot named ‘View Of The World’, in the heartland of Matabeleland. Africa rolled out before your unaccustomed eye, in swathes of undulating vegetation and an endless interplay of rock and brown earth. Cecil John Rhodes had stood on this spot, and pointed northwards to his fellows, all of them white colonialists.
‘Your hinterland is there’
He was rallying his race to go up into all of Africa, having ‘secured’ the Southern tip South Africa and Rhodesia, and to take over by force, if necessary, all of the land, since it was the ‘natural’ entitlement, and even the duty of their race, to take possession, in the process executing their ‘civilising’ mission. The white man’s burden.
It was an eerie feeling being on the Matopos, all by yourself, in an age before the security situation in the new nation of Zimbabwe deteriorated to a point where it was no longer safe to wander so far afield, because the denizens of ‘Father Zimbabwe’, Joshua Nkomo, were battling the North Korean trained Fifth Brigade which the ‘liberator’ Robert Mugabe, was using against his ‘internal’ enemies. The revolution, already, was consuming its own.
You had felt the tears sting your eye as the full intellectual and philosophical underpinning of Racism hit you in the face for the first time in your life.
You looked down at Cecil Rhodes, where he lay buried in the rock, which he had loved, and where he had liked in his life to come and spend time.
‘Your hinterland is there under the ground, rotten and mouldy, you s—t!’ you said to him.
The anger was still in your heart, and in your eye, several hours later as you made your way back to Bulawayo.
At that point in time, Zimbabwe had just secured a freedom of sorts. A grim-faced man who favoured red ties was in the saddle. It was said he seldom smiled. It was said the heirs ofCecil Rhodes had subjected him to torture in the years when he was in their grip, before he became their overlord. The rumour mill even had something about jailors rough-handling his most tender, most private portions. Whether it was truth or myth, he would never forget.
But that was another story. Or maybe it was not another story but really the same story. Maybe it was part of the story of The Boxer, in a manner of speaking, since they were contemporaries, and ZANU the party of Mugabe, provided refuge and assistance to the African National Congress in its moments of greatest danger.
On a sunny day several months after the face-off with Cecil Rhodes on the Matopos, you found yourself sitting on the floor on a dusty stretch of earth in Warren Hills, on the outskirts of Harare. This was Heroes’ Acre, the place where, according to the government, all the leaders of the Chimurenga- the struggle for liberation of Zimbabwe, would be buried. You were all here this day to honour Herbert Wiltshire TapfumaneyiChitepo, a leader of ZANU, and one of the fathers of the nation. Sitting on the podium were men and women who had suffered horrendously at the hands of the Ian Smith regime – who had been tortured, banished, bombed, imprisoned. Chitepo himself had been assassinated on 18th March, 1975 in Zambia by a suspected former member of the British SAS, presumably acting on behalf of the Rhodesian government. It was impossible to forget. Heroes Acre would ensure that the people of Zimbabwe always remembered. Robert Mugabe himself would be buried there, assuredly, in the fullness of time.
Just as the proceedings were about to commence, a Mercedes Benz sedan rolled up. All in the crowd craned their necks the better to see the new arrival. It was Oliver Tambo, the leader in exile of the African National Congress, the diplomatic face of the struggle for freedom in South Africa. Nelson Mandela his more ‘radical’ companion, according to the prevailing perception, co-founder of Umkonto we Sizwe the Spear of the Nation the army that would so they said – battle the Boers to the death, was in prison serving a life sentence on Robben Island. A deep-throated cheer went up among the crowd. It was like the roar of some primordial beast. You joined in the roar, waving your fist aloft with the rest. Up on the podium, Oliver Tambo responded to the crowd, waving his fist. He was embraced by Mugabe.
Bottom line
The bottom line, said the strategists and pundits in those days, was that the story of African liberation was no tale of gentlemen with queasy stomachs telling tender tales to wimpy school children. This was about grit, and life and death. The black tide was rolling from North to South, rolling over Rhodesia, and rolling relentlessly down South to The Final Battle. And what a final battle that would be!
This was the mood, that afternoon, at Heroes’ Acre, when they re-buried Herbert Chitepo. Oliver Tambo was there, but theemblem of The Final Battle everyone wanted to think or talk about was Mandela, out there behind the bars on Robben Island.
Not the Press, nor the pundits, not even the greatest writers of Literature on that day, or several years after it, could have foreseen that Mandela, or Tambo, or any black man, would become President of a South Africa where the monuments and princely structures had not been reduced to rubble in a bitter, scorched earth war in which no prisoners would be taken, and the white tide – of English or Dutch antecedents – would have been rolled back into the Atlantic Ocean, no matter how horrendous the cost.
Nadine Godimer, Nobel Laureate, wrote, in July’s People about such a South Africa, where white ‘civilisation’ had been reduced to rubble, and people were fleeing to the countryside.
Years of bitter sentiment
Those years! They were years of bitter sentiment and high fervour. Men, and women behaved in ways they would like to forget now. Henry Kissinger wrote officially to the President of the United States that the ‘rabble Armies’ of the ‘so-called’ Liberation Struggle including the ANC, were no match for the disciplined armies of the America’s allies that were their foes, especially the South Africans, no matter how objectionable some people might consider Apartheid to be.RealPolitik dictated that America should continue to support the ‘white’ government, so that the Communists would not take over.
Newsweek, the respected news magazine, in writing the story of school children in Soweto who protested and were shot dead by policemen, quoted a subservient black policeman to illustrate its understanding of the issues. ‘Those people (meaning the blacks) have lost their head’. The implication was that it was pointless to struggle. The enemy was too powerful, and too entrenched.
They were heady days to be aPan-Africanist. The issues were clear, and the answers were simple. When your friend Reuven, who had served in the Israeli Defence Force, expostulated ‘If I have to choose between the survival of Israel and the rest of the world, I will tell the rest of the world to go to hell’ you had responded to him, without a second’s contrary thought
‘If the destruction of Apartheid and the liberation of Africa puts the rest of the world in jeopardy, for me the world can go to hell’
He had looked at you askance, swallowed and held his peace. It was his first education to the reality that everybody had a bottom line.
And then the world had begun to change. Everybody was looking their nightmare in the eye, and recoiling from it.
Bob Marley came to Harare and sang the classic ‘Africans Are Libe-rate Zimbabwe ‘
Mugabe the staging post for the final push, was himself now the problem. His greatest revolutionary strength his unflinching conviction and his unshakable determination, was also his greatest flaw he just could not see why anyone should disagree with him. Zimbabwe became not the epitome of the promise at the end of the struggle, but the prototypical ogre of what not to become, at any cost.
Twenty three years ago, The Boxer left Robben Island. He had become in the last 10years of his incarceration, the most powerful rallying force for moral good in a world that was being stripped of its old assumptions, but was yet to create a new set of working assumptions. His every word became a tome to be carried and shared with reverence.
He understood his foe, knew where he was coming from, and worked from a certainty that he could prevail against him by giving him space to breathe. It ran against everything the natural human instinct dictated. It ran against the expectation of the masses, who were braying for blood. Even his wife Winnie opposed his readiness to dialogue and find accommodation, and opposed his sharing of theNobel Peace Prize with his erstwhile adversary.
The Boxer has proved a consummate psychologist, working in the mental space of his people, who are not just his Themba race but all the people of South Africa. He – the master of the little gesture. Wearing the captain’s jersey of the rugby team and willing them to victory in the World Cup. In so doing permanently winning the hearts of his audience, and all the millions they represented.
Leadership style
Leadership came easy to him. Leadership that could not be canned into theory, and taught in Business School. He was confident, so he did not need to take credit. Rather he gave credit lavishly to other people, and would even put himself down. He wanted nothing from the argument. Nothing except to prevail in the end.
Was the wound of the murder of loved ones cauterized by facing the killer on the platform of Truth and Reconciliation? Or must it be, as tradition demands, an eye for an eye, even if everyone ended up purblind?
And there was the most recent of innovations – a new type of war, driven by a poisonousvictimology, where a young man could crudely slaughter an unarmed man in uniform in broad daylight on a street in London and be perfectly at ease in his warped soul, because the government had a foreign policy that he believed was hostile to people of his religion.
As the midnight hour passed, the presence of The Boxer seemed to fill the room, deepening the eery feeling. You were tracking the bits and pieces of his story in your mind, stringing the patchwork together.
There was the enigma of Winnie. She was, while he was on Robben Island, the beautiful temperamental Amazon of the struggle the managers of Apartheid were not quite certain how to handle. She was the editor’s dream photogenic, flawed, with a ready sound byte. Nadine Godimer had written, as gently as it was possible to write about such delicatematters, how she was not physically faithful to a husband who was away from her bed for three decades plus something. You had once written a piece in your column on her titled ‘Winnie And The Ghost Of Stompie’. Stompie was a young man who was alleged to have been killed, and he was not the only one, and hidden away on the orders of Winnie.
It was always going to end badly between them and it did.
Looking back, it seemed just appropriate that the only person you ever heard speak ill of Mandela was a former Information Minister of Nigeria, amoustachioed buffoon of a man, generally accepted as a jolly good fellow who did not know anything about anything. When General Abacha put Ken SaroWiwa to death, Mandela, as President of South Africa, and moral conscience of the world, spoke against the act and called for the isolation of the Nigerian leadership. The jolly man with the moustache, who was not even in government at the time, perhaps impelled by patriotic fervour, or perhaps to impress the dictator, unleashed a torrent of abuse against the South African.
Other issues
Other bits and pieces flitted across your eye.
The visit to Harlem.
Coming out with the information about his son’s death from HIV, and so bringing the disease out of the closet and enabling his country to face it down.
Becoming a universal role model and a force for good in a world where all the lines of distinction were blurred.
Reserving the right to be friends with people who were held to be pariahs by the people who controlled the world press and purported to define what was received wisdom.
Reserving the right to criticise even his best friends, when their nations fell short.
The past one year of illness had been a long goodbye.
As he grew silent, the things he stood for became even louder and more emphatic all around the world.
Everybody would want to come to say goodbye, you concluded. Obama. Bush. Blair. Even Jonathan.
Everybody who was anybody, and a great many who were nobody – till he gave them hope.
And you – what did he mean to you?
You hated to ask direct questions of yourself. That was a pain you reserved the right to inflict on others.
This man showed that the African could lead. That was one thing. In the end, that was everything.
Everybody, coming out of this, perhaps would feel that they could reach for the Mandela in them, and nurture and cultivate it.
It was an option.
There were other options.
They could give in to anger, or despair.
Righteous anger could lead them to a Mugabe-esque passion to right old wrongs, in the process drawing everybody back.
Or they could embrace the symbolic futility of the angry young man in the new type of war, slaughtering an unarmed soldier on the street in Woolwich.
The picture on the television screen was fading.
It was not the picture it was your eyes, which were filled and brimming over.
Perfectly ridiculous, you thought, severely the spectacle of a grown man sitting alone in his living room, two hours past midnight, feeling the tears dripping down onto his night shirt.
What irked you was that you were not certain whether the tears were for The Boxer, or for your troubled people.
Dr. Olugbile, a renowned writer is the Permanent Secretary of the Lagos State Ministry of Health
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Mandela in the eyes of writers
Nelson Mandela was a phenomenon, he created a rich legacy of written words and also inspired other artistes across the globe to compose songs, make films and staged concerts in his name. Edozie Udeze takes a look at Madiba’s influence on the written words
APART from his natural love for the art and the humanities, Nelson Mandela is known to have attracted and inspired myriad of concerts, songs, poems, stage dramas, fictional stories, movies, folklores and public readings.
But more than that, when the story of apartheid was first made public in 1946, by Peter Abrahams in his epic novel entitled Mine Boy the world was shocked to know that heinous colour and racial issues were taking place in South Africa. It was partly the sentiments expressed in that book and the uproar it generated in global political arena that inspired The African National Congress (ANC) to go global with some of its political antics and tactics.
Mandela knew the intrinsic power of literature and how it can be used for propaganda and political maneuvering. By the time The Path of Thunder by the same Peter Abrahams was published in 1948, Mandela and most top shots of the ANC had seen in some of the literary materials protest weapons for the liberation of the Black peoples of South Africa. Even before then, Mandela was known to have fallen in love with tribal and heroic stories of his people.
The story of Mfecane, Shaka the Zulu, the folkloric escapades of his tribal leaders, all excited him beyond comparison. Thereafter, he immediately took to heart some of the remarkable protests led by his warrior native leaders. The words of Peter Abrahams in Mime Boy which says ‘But there is neither East nor West, border nor breed nor birth. When two strong men stand face to face/though they come from the ends of the earth”, predicted the era of political struggle which was to give impetus to the likes of Mandela.
During his trial in Pretoria in 1962, Mandela found a great ally in Nadine Gordimer, the South African writer who later became a Nobel Laureate whom he made to edit all his speeches. Gordimer, a white South African, abhorred by members of the all-white ruling National Party found peace and solace in being close to Mandela. Mandela loved her style of writing, her sentiment about the perilous moments then. In an interview, she affirmed also that the life of Mandela helped to influence her writings, her tenacity of purpose.
After the 1964 trial upon which Mandela was given a life sentence, Gordimer made friends with Mandela’s attorney. In the end, she wrote a book based on that episode. The book, Burger’s Daughter, a copy of which was smuggled to him in his prison, touched Mandela so profoundly that he forever found a formidable confidant in Gordimer. In later years, Gordimer, looked back and reflected thus: “He (Mandela) the most exigent reader I could have hoped for, wrote me a letter of deep understanding and acceptance about the book.”
This was why also another book centering on the black leadership of the country entitled The Late Bourgeois by Gordimer was banned by the apartheid regime in 1976. They saw in her works powerful tools to aid ANC and the struggle.
Breaking the prison walls
All along, Mandela ensured that he kept a diary. Part of the texts he smuggled out to the world helped to fight his cause. He believed so much in the powers of literature, in the moving words of great writers. After reading a copy of Things Fall Apart by Chinua Achebe, Mandela exclaimed: “This is one author under whose hands the prison walls fell.” This was an instructive statement that made him a literary giant himself; someone who never allowed any important moment in his life to pass him by.
In Long Walk to Freedom, an autobiography, he recounts the details of his life as a child in Cape Province. He also talks about his university education and rise to presidential leadership through his fight against apartheid. He also gives minute-by-minute account of his years in different prisons in the country. As you read through the book, you could feel the moving prose style of someone who is in love with literature, with his environment and people.
A voracious and conscientious reader, he was noted for his penchant for great authors. This was what he brought to bear on his second book The Struggle is my Life. It is a collection that chronicles his speeches and writings from 1944 to 1990. In it, the Madiba recalls, with nostalgia the great statement he made in 1964 that the “struggle is my life and it is a struggle for which I am prepared to fight and die for the sake of the freedom of my people.” His prose nuances and style of muse show a man who mastered the art of story-telling using political imageries. There are usually deep folkloric undertones in his words.
In His Own Words, a collection published in 2004, in which both Bill Clinton and Kofi Annan wrote the Foreword, the world was able to have a glimpse of his thoughts. The most striking ones were the ones he made when he received his Nobel Peace and while in office as first Black South African president. He used his writings and powerful speeches to reach the hearts of his people, arousing in them the strength and zeal to continue to stand for what is right and just.
Again in 1987, Gordimer wrote a very powerful prophetic novel appropriately titled A Sport of Nature. There she predicted the end of apartheid and included a liberation leader based on Mandela. That book was not given much attention because the apartheid regime thought her prediction silly.
At that time too when all hope was almost lost, a South African poet called John Matshikiza wrote: ‘And I watch it in Mandela’, saying that this man would end up a national hero. Also a Nigerian poet, Jekwu Ikeme whose poem ‘When Mandela goes’, published in 2004, dwelt on the state of South Africa when the great man bowed to mortality. Then, would South Africa be hollow, deprived and forlorn without the Madiba? Part of what Ikeme wrote goes thus: ‘when you go Madiba, your nobility shall be our lasting inheritance/this land you so loved shall continue to love/we shall trail long and majestic walk/your gallant work shall be our cross and shepherd.’
The list of writers who were inspired by Mandela and the barbarity of apartheid are legion. Among these are eminent ones such as Wole Soyinka and JP Clark-Bekederemo who both published collection of poems dedicated to him. Soyinka titled his collection Mandela and other Earths while Clark-Bekederemo csimply titled his own Madela. Toni Morrison, also a Nobel laureate once said of Mandela, “He is for me, the single statesman in the world. In that literal sense, someone who is not solving all his problems with guns. He’s truly believable.”
There are also many South African writers whose works touched on apartheid and Mandela even if indirectly. These include Athol Fugard, J.M. Coetzee, Alan Paton, Andre Blink, Alex La Guma, Lewis Nkosi and a host of others.
Mandela may be gone in body but his spirit lives in the corpus of literature that he has inspired.
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Madiba: A journalist remembers
A young journalist who met the late Nelson Mandela goes down memory lane on how he influenced her life
GROWING up in Soweto, all I can remember is that children across the country had to leave school early on the day when Madiba was released from prison to celebrate our freedom fighter’s emancipation and that of the African people.
Dressed in a black and white school uniform, I vividly recall that I was among thousands of school children who marched to Orlando Stadium in Soweto on February 12, 1990, to celebrate Madiba’s return. Our teachers had wanted all of us to be part of this journey so that we could understand what he had fought for. But what happened on that day is a story for another day.
At that time, thoughts of becoming a journalist had not crossed my mind. But I had already begun to express my thoughts through pen and paper. Even though I did not know that God was slowly training me as a writer, the love for writing was already embedded in my spirit.
All I knew was that I was good at expressing myself through writing. Instead of studying towards being a geologist or a biologist as I had wanted to when I completed my studies at high school, I found myself sitting with a bunch of aspiring journalists who were studying towards journalism, a profession that made me to interact and conduct interviews with the who’s who of this world, including our late President Nelson Mandela.
Face to face with Madiba
I met this political stalwart for the first time during the opening of Qunu Clinic in his hometown, Qunu in the Eastern Cape in 2001. This is the same place where on December 15, 2013 multitudes will gather to lay this great legend to rest.
When I first met Tata, as he is fondly known to millions of South Africans, I had been working as an intern at one of the major newspapers in the country, The Sowetan. I was among the youngest journalists in the newsroom at the time. However, a fellow senior colleague and the newsdesk believed I was capable of covering the opening of the clinic by the former President.
It was my first experience in a flight, attending a press conference, especially meeting a man who had fought for the liberation of this country.
On arrival at the press conference, multitudes of veteran journalists gathered outside the clinic, waiting to be addressed by Madiba. Everyone had taken their position and I decided to stand behind all the journalists because I did not know how to maneuver during press conferences.
I was nervous because almost all the journalists who were there were veterans, which made me an amateur. As I stood there not knowing what to do, I heard a strong voice asking,”Who is that little girl behind there?” Immediately, all the journalists and photographers turned around and the spotlight was on me. Those who met me in the flight responded to Madiba, “It is Vicky”. Then Madiba said “Come here.” When he said that, the journalists paved the way for me as I shyly moved towards him.
As I stood there, he smiled, pointed at me and said, “You are not supposed to be here, you are supposed to be in school.” When he said that, the “Madiba Magic” suddenly took over my whole body, I began to shake, sweat, lost my voice and forgot all the questions that I had drafted before I left the newsroom. My assignment editor had assisted me and wanted me to pose my rehearsed questions to Madiba. However, Tata beat me in my own game by taking over my role as a journalist when he “interviewed” me.
After he had intimidated me with the “Madiba Magic” voice, he then, focused his attention on the subject for the day. But then, I could not hear a word he said, because I was overwhelmed by the ambushed “interview” he had with me. How I managed to pen my story, I still don’t know. I remember that when we left Qunu, the organisers of the event jokingly said, Madiba has an eye for beautiful women and we laughed about it.
When I arrived in the newsroom, the South African poet who worked for Sowetan at the time, Dr. Don Mattera and others were not pleased that I did not tell Madiba I was still a student. They felt I missed a great opportunity. Knowing his genorosity and compassion, they believed Madiba would have offerred to pay for my tution fees.
I was encouraged to inform Madiba that I was still a student next time he asked me such a question. Subsequent to the tongue-lashing, I vowed to myself that next time I meet Madiba I will tell him that I am still a student. I even rehearsed my lines. l believe I rehearsed them so well that when we meet again, I would be able to address him eloquently without fear. He had intimidated me the first time, therefore, that was not going to be the case the second time when we meet, as I was ready for him, but with less than ten words “Yes Tata, I am still a student.”
Meeting Madiba again
However, my second encounter with him was still the same. I froze again when he told me that “You are not supposed to be here, you are supposed to be at school”. Madiba seemed to have had so much power over me that every time he addressed me, I lost focus.
It doesn’t matter how many times I met Madiba, but everytime I saw him it felt like it was still the first time. But on the day when I believed I had gathered more courage, his former private secretary, Zelda La Grange, took over the job of a bouncer and could not allow me near him. I must say, I was not happy. I thought to myself, ‘how dare she does that to me, doesn’t she know that I’m highly favoured by the President, that every time he sees me he wants to talk to me’. That’s what went through my mind at that moment.
The only time, I would say I was able to conduct a proper interview with Madiba was during a telephone interview with him. He was unable to make it to the opening of the school in Qunu due to bad weather. When I informed him that he missed out because the mood was very vibrant, he said had he been there he would have added the Madiba Jive while everybody danced along to the sounds of African music during the opening of the school.
As a journalist, Madiba always made me feel shy during press conferences. He believed that I needed to be at school. In his eyes, I remained a little girl who never grew older, a little girl who deserved a better education, I guess. The last time I saw Madiba I believe it was in 2006 or 2007 at Houghton while he was hosting an international dignitary. This time he did not tell me that I’m supposed to be at school, instead he asked, “Are you not supposed to be at school?” My response to him was that, “Tata, I’m now old” and everybody laughed. Little did I know that before the end of the day, both of us would make media headlines. I remember that the South African Press Association and another media house wrote a story about my conversation with Madiba.
Sadly, the man who could spot me even when no one could have is no more. How I learned about his departure? On December 5, I woke up at around 11pm just before my midnight prayers and I realised that I had received a watsaap (text) message from a Madiba family member at 10:21PM. It read, “He is gone”.
Based on my conversation with my friend on Tuesday at 9:36am, the day when I was informed that Madiba was once again in a critical condition, when I received a message that said”He is gone”, I immediately understood that the son of the soil has joined his friends and comrades, Oliver Tambo, Walter Sisulu, Govan Mbeki, Robert Sobukwe etc.
I must confess that it took me almost an hour to respond to the message because I was numb and I did not have the strength to comfort someone who had just lost a loved one. But after asking Pastor Lindi Mtimkulu from my home church what to say, with her help and guidance, I was able to send my friend the following message “May you and your family find strength, peace and comfort from God Almighty.”
The passing of Madiba changed my personal midnight prayer to an intercessory prayer for the people of our country on December 5. My focus was no longer on me and my family, but on the nation as I knew how his death was going to affect South Africans. My prayer was on harmony in our country. I never wept for him on that day. Days passedby, still I did not weep. It was only on Sunday during a church service when it actually sunk in when we sang Johnny Glegg’s song “Asimbonanga uMandela.” That is when tears welled in my eyes and my heart bled. Probably because I knew that I will no longer hear his voice, and that he will no longer tell me that I need to be at school. Earnestly, I miss his voice!
Although, Madiba did not sponsor my education, God made it possible that his family member takes over that responsibility. Not knowing that Madiba wanted me to go to school, the family member encouraged me to further my studies. Through the sponsorship of a Mandela family member, I studied towards my mid-career honours for journalists at Wits University. As we celebrate the life, lived by Madiba and the freedom that he and his other comrades fought for, I can proudly say that I’m one of those South Africans who have benefited from this freedom that we speak so proudly of today.
Truly, I have benefitted from the Madiba legacy. I have eaten the fruits of his labour, freedom and proper education for all! Madiba, you portrayed a character of a true shepherd.
Long live son of the soil, long live! Long live son of Africa, long live! The heavens are rich because of you! We sing new songs and these are songs of freedom and forgiveness because of your ethos. Let your spirit continue to live among us as Africans! Let it continue to rain in South Africa as it was when the multitudes gathered at the FNB Stadium during your memorial service.
Robala ka kgotso MoAfrica (Rest in Peace)! I lift up my fist for you as you did when you came out of prison. Amandla!
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Senate stands still for anti-apartheid icon
Senators took turns yesterday to eulogise former South African President Nelson Mandela.
The upper chamber devoted the entire session to praise the foremost anti-apartheid crusader who died on December 5.
Senate Leader Victor Ndoma-Egba raised a motion, which was co-sponsored by 107 other senators.
The motion was titled “Demise of Nelson Mandela”.
Senate President David Mark, who summarised contributions of majority of the lawmakers, said the greatest of all the tributes, the sum total of Mandela’s attributes, is “forgiveness.”
Mark said: “It (forgiveness) is an attribute that is difficult for human beings to acquire. Some seek power only to go and deal with those who offended them but that will not give you the spirit to unite the people.
“Some white people sold their property and other belongings and ran away when Nelson Mandela became the President of South Africa but today they are regretting it.
“Mandela believed in a course and he was prepared to die for the course he believed in. Mandela did not waver. Leaders should not waver because it is the leader that will generate the followership. Once a leader is honest and fair, there will be followership.
“It is important that the western world that classified him as a terrorist and a communist are today falling over him. It shows that those who say crucify him, crucify him may tomorrow say hosanna, hosanna.
“There may never be another Mandela, but we have a lot of lessons to draw from this great son of Africa.
“There may never be another Mandela, but we can be small Mandela in our communities, villages and our homes.
Ndoma-Egba said the Senate received with shock the news of Mandela’s death on December 5 at 95.
He noted that Nelson Mandela was born on 18th July, 1918 to the Thembu royal family and attended the Fort Hare University and the University of Witwatersrand, where he studied law. Living in Johannesburg, he became involved in anti-colonial politics, joining the ANC and becoming a founding member of its Youth League.
Mandela rose to prominence in the ANC’s 1952 Defiance Campaign where he was appointed superintendent of the organisation’s Transvaal chapter. He presided over the 1955 Congress of the people.
Ndoma-Egba said that working as a lawyer, Mandela was repeatedly arrested for seditious activities and in 1962 was convicted of conspiracy to overthrow the state, sentenced to life imprisonment and ended up spending 27 years in prison before his release.
Mandela was a South African anti-apartheid revolutionary, politician, and philanthropist whose dogged determination helped end apartheid in South Africa and the first to be elected in a fully representative democratic election and indeed the first black South African to hold the office of President, a position he held from 1994 to 1999 before he voluntarily decided not to re-contest, Ndoma-Egba said.
He said that Mandela also served as president of the African National Congress (ANC) from 1991 to 1997 and, internationally, Mandela was Secretary General of the Non-Aligned Movement from 1998 to 1999.
Mandela, the senator said, invited several other political parties to join the cabinet when he was in government and also set up the Truth and Reconciliation Commission to investigate past human rights abuses. His administration introduced measures to encourage land reform, combat poverty, and expand healthcare services.
Mandela’s government, he said, focused on dismantling the legacy of apartheid through tackling institutionalised racism, poverty and inequality, and fostering racial reconciliation.
Ndoma-Egba said that it was obvious that Mandela’s sterling qualities endeared him to his people as “he is held in deep respect within South Africa. He gained international acclaim for his activism, which earned him over 250 honours, including the 1993 Nobel Peace Prize, the US Presidential Medal of Freedom, the Soviet Order of Lenin and the Bharat Ratna.”
He urged the Senate to note that Mandela’s message of reconciliation and not vengeance is a great source of inspiration to the world.
“After his release from prison, he said: “As I walked out of the door toward the gate that would lead to my freedom, I knew if I didn’t leave my bitterness and hatred behind, I’d still be in prison.” This quote remains a reference point in the lessons of forgiveness for generations to come” Ndoma-Egba said.
He said that Mandela declined to run for a second term, an uncommon feat, given the disposition of most African leaders.
“Mandela became an elder statesman, focusing on charitable work in combating poverty and HIV/AIDS through the Nelson Mandela Foundation.
The Senate, he said, should resolve to observe one minute silence in Mandela’s honour and condole with the South African parliament.
The two prayers were unanimously adopted.
Other senators who paid tributes included Abdul Ningi, Nkechi Nwaogu, Enyinnaya Abaribe, Gbenga Kaka, Wilson Ake, Abubakar Bagudu, Andy Uba, Ita Enang, Ayogu Eze, Helen Esuene, Emmanuel Bwacha, Magnus Abe, Sola Adeyeye, and Uche Chukwumerije.
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The litmus test of greatness
It was Daniel J. Boorstin, an American Historian who in 1914, said: “Some are born great, some have greatness trust upon them and some hire public relations officers.” It is apparent that Nelson Mandela was born great. He was born into a royal lineage and at a point he lived in a royal household. But by far, it was the environment where he was born that eventually catapulted him to the pinnacle of greatness. He didn’t need the services of any PR firm to make him great. All he needed and which he had in abundance were inestimable values which are very rare in ordinary mortals. These values include pragmatism, resilience, perseverance, determination, strong will and character, tenacity of purpose, sacrifice and a forgiving spirit, among others.
From the script of his life which runs like an award-winning Hollywood movie, Mandela was always mindful that his leadership role in the liberation of South Africa from apartheid might not have been possible if he had not been imprisoned. This is further reinforced by Rolihlahla, his name at birth, which in his native Xhosa language simply means ”pulling the branch of the tree”. Colloquially, it also means “troublemaker”. His English name, Nelson, was given to him by a missionary schoolteacher who got startled when he called the young Mandela one day at school and asked for his name. The teacher must have encountered some pains pronouncing his African name. Hence he resorted to naming him Nelson, a name that stuck to him till death last Thursday at the age of 95 years.
After this name transfiguration, his life as a youth in elementary school, though not properly documented, had shown some rebellious inclination in him. The young Mandela was expelled from the Fort Hare University after joining a student protest. He later completed his degree at the University of South Africa, which he followed up with a Law degree from Wits University. He fled the Eastern Cape for Johannesburg after Jongintaba Dalindyebo, his uncle and the leader of the Tembu people, tried to lure him into a pre-arranged marriage.
He secured a job as a night watchman at a mine in the city. This, probably, was one of the best jobs a black boy like the young Mandela could get in a country reeling under the heavy yoke and seething vortex of apartheid at that time. He later moved in to hibernate with Walter Sisulu, his close friend, and Sisulu’s mother in Orlando, Soweto. This was where he met Evelyn Mase, his first wife, who was a nurse and Sisulu’s cousin. Evelyn was the breadwinner of the family and she supported Mandela while he studied Law at Wits University where he became further involved in politics. They had four children together and divorced in 1958.
Mandela rose rapidly in the ranks of the youth wing of the African National Congress, ANC. He was versatile and cerebral. He later formed and became the commander in chief of Umkhonto we Sizwe, the armed wing of the party which was forced to go underground by the repressive white minority government. He was not only the first commander-in-chief of the armed wing, but was also, in conjunction with Oliver Tambo, co-founder of the country’s first black law firm, Mandela & Tambo, which largely rose up to the defence of people who were affected by apartheid laws.
Mandela sneaked out of South Africa in 1962 ostensibly to garner support for the armed struggle. During this period, he received guerrilla training in Morocco and Ethiopia. He later returned to the country and had to move around incognito because his activities were becoming not only embarrassing to the apartheid government, but also a threat to its existence. One thing led to another and he was eventually arrested by security agents. The circumstances surrounding his arrest at a police roadblock outside of Howick, near Durban, remain unclear but it is believed that an American CIA agent tipped off the police about his movements.
He was arraigned for trial. At the end of the trial, he was convicted of sabotage and attempting to violently overthrow the government. For this, he was sentenced to five years in prison. A year later, when the apartheid authorities discovered a safe house in Johannesburg linking Mandela to the sabotage campaign, he was brought out of prison again to stand yet another trial for the more serious charge of sabotage, which carried the death penalty.
Mandela, along with eight others, were spared the gallows, but sentenced to life imprisonment, out of which he served 27 years. During his time in prison, Mandela was restricted to a 2m x 2.5m cell, with nothing but a bedroll on the floor and a bucket for sanitation in it. He was consigned to hard labour in a lime quarry for much of that time and was, at first, only allowed one visitor and one letter every six months. He spent 18 of his 27 years of incarceration on Robben Island.
The light in Nelson Mandela’s prison cell was illuminated 24 hours a day. The apartheid government offered to release him on no less than six occasions but he rejected them each time. On one such occasion, Mandela released a statement saying: “I cherish my own freedom dearly, but I care even more for your freedom … What freedom am I being offered while the organization of the people [the ANC] remains banned?”
Mandela wrote a memoir during the 70s and the copies were wrapped in plastic containers and buried in a vegetable garden, which he kept while at prison. His thinking was that Mac Maharaj, a fellow prisoner, who was due for release at that time, would be able to smuggle the memoir out. But the containers were discovered when prison authorities began the building of a wall through the garden. They were livid. As punishment, Mandela’s study privileges were revoked. Mararaj eventually smuggled out the transcripts at a later date. In fact, Maharaj was so creative that Mandela made him the Minister for Transportation when he became South Africa’s President in 1994 partly because of how effective he was in ‘transporting’ the documents out of prison.
The ANC was labelled a terrorist organization by the apartheid government and was recognized as such by several countries, including the United States and Britain. It was only in 2008 that the United States finally removed Mandela and other ANC members from its terror list. The United Nations honoured him by declaring July 18, his birthday, Nelson Mandela International Day. This was the first time the UN dedicated a particular day to a person. Hundreds of awards and honours were bestowed on him in his lifetime.
In an interview less than a year after he stepped down as the country’s first black president, Mandela shared his reflection of how prison changed him. He said that reading the biographies of great leaders who had been able to overcome their shortcomings and rise to do great things had inspired him. He said it also helped him to realise that in every seemingly ordinary person lay the potential of greatness. “I have been surprised a great deal sometimes when I see somebody who looks less than ordinary, but when you talk to the person and (he opens his mouth, he is something) completely different,” he said.
Mandela said that he had learned that when you had the moral high ground, it was better to sit down, talk to people and persuade them of the correctness of your cause. “If you have an objective in life, then you want to concentrate on that and not engage in infighting with your enemies. You want to create an atmosphere where you can move everybody toward the goal you have set for yourself,” he said.
From the handwritings on the wall, it could be correctly argued that the passing on of this great son of Africa has further exposed the entire continent to the vulnerability of imperialist manipulation. And this time, not through apartheid but through economic emasculation and slavery. The metamorphosis and trajectory of Mandela’s life is surely a lesson for those who lead or those who aspire to lead wherever they may be.
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Mandela is embodiment of humanity, says Ngige
The senator representing Anambra Central, Chris Ngige, has said the late South African President Nelson Mandela was an embodiment of humanity and a moving spirit for a people’s unwavering struggle to freedom.
The senator also said the late anti-Apartheid hero was a tower of knowledge deployed to public good, and an abode of forthrightness.
In a statement yesterday, Ngige said: “The demise of Nelson Mandela has come to me, my family, my constituents in Anambra Central Senatorial District and the long-suffering people of Anambra State as a shock, true to human feelings.
“He was the elder statesman of the world, former South African President, a embodiment of humanity, a harbinger of courage, a moving spirit for a people’s unwavering struggle to freedom, a tower of knowledge deployed to public good and an abode of forthrightness.
“Africa needs these qualities. Nigeria has a gap for them and Anambra State badly needs them now, more than ever before.
“The Madiba himself encapsulated these qualities in one paragraph when he declared in 1954 that captured these words: ‘I have fought against white domination and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities. It is an ideal which I hope to live for and to achieve. But if need be, it is an ideal for which I am prepared to die.’
“I do not mourn Mandela’s death; I celebrate his qualities, acknowledge the inspiration I have derived from his life and commend these sterling attributes of his for my people, particularly in Anambra State, who deserve all the good leadership they can get, away from the distraction they can avoid.
“May his spirit guide Anambra State.
“Adieu Madiba.”
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Madiba’s legacy
The name his father gave him at birth, he said in his engaging and inspiring 1995 autobiography, Long Walk to Freedom, was Rolihlahla. In Xhosa, his native language, he said, the word literally meant “pulling the branch of a tree” but its colloquial meaning more accurately was “trouble maker”.
“I do not believe,” he said of this name in the opening paragraphs of his book, “that names are destiny or that my father somehow divined my future, but in later years friends and relatives would ascribe to my birth name storms I have both caused and weathered.”
Names may not be destiny and his father may not have divined his future by naming him Rolihlahla at birth, but Nelson Mandela, aka Madiba, who died at 95 last Thursday, December 5, could not have been given a more apt but, at the same time, a more self-contradictory nickname; in the eyes of those who invented and perpetrated apartheid as one of the world’s most obnoxious and heinous ideologies, the man was probably their worst nightmare but in the eyes of the rest of the world he was certainly one of its greatest TROUBLESHOOTERS of all time. For, all his adult life he fought more than most leaders in the world – and paid a higher price – for the dignity and humanity of all men regardless of colour, creed, nationality or gender.
Mandela, at any rate, seemed an unlikely trouble maker growing up in Mveso countryside in Qunu district of the Transkei where he was born on July 8, 1918. “All I wanted as a child of 9 (the year he lost his royal father and had to move out of the village),” he said in his book, “was to be a champion stick fighter.” However, the indignities he suffered and which he saw all around him growing up under the system of apartheid, simply because he was black, left him with no choice but to forget the “luxury” of his literal stick fighting and champion the much more difficult fight against not just racism but any form of discrimination.
As the world testified to yesterday when over a hundred dignitaries, celebrities and world leaders, including American President Barack Obama and our own, Dr Goodluck Jonathan, and thousands of ordinary folks gathered at the FNB Stadium in Johannesburg, in defiance of heavy rains, to pay him their last respect, the man proved himself the greatest champion of the fight against apartheid. And he did so not with modern day “fighting stick”, or the gun, if you will, but primarily through eschewing bigotry, hatred and reverse racism.
The walk to freedom for all races in South Africa was indeed a long one and, of course, it began long before Mandela was born. In its most popular modern day manifestation as the African National Congress, however, the walk to freedom for all in his country begun in 1912, six years before he was born. Its key objective when it was founded on January 12 that year was the creation of a united, non-racial, non-sexist and democratic South African society.
Soon enough the younger elements in the organisation led by Anton Lembede, Walter Sisulu, Oliver Tambo and himself, among others, felt the organisation was not militant and mass-oriented enough and consequently in 1944 they formed its Youth League.
Four years after that, apartheid, which until then was only de facto government policy became official, following the defeat of the ruling Unity Party of mostly British whites by the National Party of the Boer settlers widely known as Afrikaans.
Predictably, the NP proceeded post-haste to enact all manner of obnoxious and racist laws which restricted the movements of blacks who formed nearly 80% of the population, of Indians (3%) and of so-called Coloured, i.e. those of mixed races, (8%) and also restricted where they could live, work, play and worship and do whatever. These obnoxious laws climaxed in the Bantustan policy in1959, a policy which gave whites who constituted fewer than 10% of South Africa’s population nearly 90% of the land!
Predictably, the ANC rejected these laws and organised peaceful protests against them. The racist government responded with both force and the law. In 1956, it charged Mandela, along with 155 other members – 105 Africans, 21 Indians, 23 whites and seven Coloured – with treason. The trial proper began three years later and lasted for about two years. Meantime, the government imposed a ban on the movement and public speaking of several of the organisation’s leaders, including, of course, Mandela.
On March 21 1961, two days before the court was to deliver its verdict on the treason trial, a massacre by the South African police took place in Sharpeville, a small township 56 kilometres south of Johannesburg, the country’s commercial capital, in which 69 unarmed Africans were killed, many of them shot in the back as they fled from the scene of the demonstration they had gathered for. Government then declared a state of emergency and subsequently banned the ANC.
The whole world was horrified by the massacre. On its part, the ANC now felt obliged to drop its peaceful resistance. It formed an armed wing, the Umkhonto we Sizwe (the Spear of the Nation), with Mandela as its first leader and Chris Hani as its commander, and took up arms in 1961. Not even the dismissal by the courts of the case against the defendants following a week’s delay occasioned by the Sharpeville massacre could persuade Mandela and his fellow comrades that the racists had become open to reason.
The ANC knew their acquittal was only a temporary relief. Soon enough it was proved right when 19 of its leaders, including Mandela, were detained and subsequently charged for sabotage and attempt to overthrow the government in what became known as the Rivonia Trial between 1963 and 1964.
The majority of them were convicted and sentenced to live at the end of the trial. Mandela served 27 years of his sentence, the first 18 of them in solitary confinement on the forbidding Roben Island, off the South African coast, before he was released on February 11, 1990.
That release was perhaps the most symbolic moment in the long fight against apartheid. It is hard, if not impossible, to articulate that moment more graphically and more coherently than President Bill Clinton did in his 2004 autobiography, My Life. On that day, he said, he “witnessed the ultimate testimonial in human endurance.” He, his wife, Hillary, and their daughter, Chelsea, whom they had pulled out of bed especially for that moment, he said, watched Mandela on television “take the last step of his long walk to freedom.” Mandela, Clinton said, “had endured and triumphed, to end apartheid, liberate his own mind and heart from hatred and inspire the world.”
In Mandela’s own words, he walked out of his prison that day with bitterness and malice to none. “The oppressor and the oppressed alike,” he said in his book, “are robbed of their humanity. When I walked out of the prison that was my mission, to liberate the oppressor and the oppressed both. Some say that has now been achieved. But I know that this is not the case. The true test of our devotion to freedom is just beginning.”
Mandela’s legacy, however, was not only of the need to love even thy enemy. He also left a legacy of knowing when to let go of power as the first black president of South Africa when he promised in 1994 to serve for only one tem and kept his word. He also left behind a legacy of living a simple life, in and out of power, which shunned primitive accumulation of wealth. You can hardly say the same of many leaders, in and out of power today, who have been falling over themselves in singing praises for the man.
When his friend and comrade in the struggle against apartheid, Oliver Tambo, died in April 1993, he had this to say of Tambo: “In Plato’s allegory of the metals, the philosopher classifies men into groups of gold, silver and lead. Oliver was pure gold.”
Borrowing from his tribute to his friend, it would be an understatement to say Mandela was Platinum, with a capital P.
Feedback
Last week’s column on what I said was the persecution of Governor Sule Lamido by President Goodluck Jonathan received a 1,200-word rejoinder from EFCC, a couple of emails one of which I will publish next week, God willing, for the power of its logic, and 38 texts, mostly critical of my piece. I have since forwarded the EFCC reaction to the editors of this newspaper for publication for my lack of space. Below are a few of the texts.
Sir,
How much did Lamido pay you to publish this back-page foolishness you call an article? You deftly and deliberately ignored the real issue: did Lamido’s sons steal?
+2348096571185
Sir,
Are you saying Lamido’s sons were not caught in the act or that they should be left off the hook simply because their father is a performing governor? Be objective for once.
+2348033553191
Sir,
Governor Lamido was/is my man on performance. However, I won’t support indiscipline, corruption and law-breaking by any family member or governor. Journalists, cleanse our society.
+2347064181043
Only irredeemable fools and born cowards call the prosecution of politicians who use their children as conduit pipe to siphon public funds persecution. I urge Mr. President to fight corruption without fear and favour.
+2348076823815
Sir,
Instead of condemning Lamido for the ‘alleged’ looting of d state treasury through his children, you would rather be contented comparing who loots more than the other in the country. And, of course, in your own brand of patriotism a Nigerian governor or leader who performs better than his predecessor in office should be free to help himself with the state money. Very unfortunate.
+2348037921541
Sir,
Imagine this scenario. Tinubu’s son or Murtala Nyako’s daughter commits an offence and the government must look the other way so as not to be accused of selective fight. Warped logic! Why hasn’t the govt picked any of Buhari’s relations for crimes? Let’s stop this elite nepotism. A thief is a thief, whether he steals N184b or N10b.
+2348037055027

