President Moham-madu Buhari on yesterday described the Ooni of Ile-Ife, Oba Adeyeye Enitan Ogunwusi, Ojaja II as a ‘wound-healer’ and a progressively-ordained monarch.
Speaking at the grand finale of the Ooni’s first year coronation anniversary in Ife, the president, who was represented by the Minister for Solid Minerals, Dr. Kayode Fayemi, said: “Kabiyesi Ooni has healed the wound in our land by bringing together everybody. We know that a lot has gone into this. It is not a matter of age but the fact that you are blessed by the Almighty God to do so.
“We hope that in your many years on the throne, we will witness more advancement of the entire Yorubaland, Nigeria and everywhere we have Yoruba around the world. Many are celebrating you in Cuba, Brazil, America and all over places where you have your children around. We appreciate your contribution to our development and we will continue to adore your Majesty.”
Oba Ogunwusi received a plethora of accolades from governors and prominent Nigerians, including traditional rulers present at the event.
The Governor of Ondo State, Dr. Olusegun Mimiko, remarked that the Ooni had performed beyond imagination within his one year on throne.
According to him, “Looking back, it is almost unbelievable that you’re just one year on the throne, you have impacted on the Ile-Ife city and the whole of Nigeria. You have brought uncommon energy and creativity to the throne. You did not only preach peace but have also acted unity at both state and national levels.
Also, the Anambra State governor, Willie Obiano, commended the Ooni for extending partnership to the Igbo and charged him to intensify the unity between Yoruba and Igbo.
He said: “Since Ooni emerged, I have enjoyed great support from the Yoruba and I pray that his reign will be the longest on the throne. I commend what you did to the youth by supporting them to be entrepreneurs.
“I am here to consolidate and deepen the Igbo-Yoruba unity. I am happy that the Yoruba living in Anambra are very happy with us. I believe in Nigeria’s unity and we should all work hard to make it work. I want our relationship to blossom.”
The Chief of Defence Staff, Gen. Abayomi Olonisakin, advised the Ooni to sensitise indigenes of Ile-Ife on the importance of security.
He said: “Enlightening them to be security conscious will enhance the sustenance of your good legacies.”
The Deji of Akure, Oba Aladetoyinbo Aladelusi, said the Ooni had served as a source of inspiration for him and other progressive minded traditional rulers in Yoruba land describing him as the indistinguishable father of all Yoruba people in Nigeria and globally.
The Etsu Nupe, Alhaji Yahaya Abubakar, expressed delight over the “progressive moves” of Ooni Ogunwusi.
He said: “Your Imperial Majesty, we in the North are so proud of your leadership and bridge-building moves in the last one year, it’s been so progressive.”
Osile of Okeona of Egbaland, Oba Adedapo Tejuoso tasked the Ooni not to relent on his progressive agenda, saying, “His one year is just like a thousand.”
Also the Obi of Onitsha, Nnaemeka Achebe, appealed to all traditional rulers in Nigeria to cooperate with the Ooni in ensuring unity.
He said: “Your Majesty, I bring you goodwill from across the Niger from all Igbo. We have seen how you bring real change and solve challenges that seem impossible in a year. Your feet show that when God puts the crown on you, no human being can take it away. Collectively, with a person like you, we will achieve the real change that we have been looking for.”
Responding, the Ooni commended the dignitaries that attended the coronation.
He challenged traditional rulers and all well-meaning Nigerians to take the development of Nigeria as their core responsibility.
He said: “We should collaborate with government and stop the blame-game. We are closer to our people. Let’s work towards youth emancipation. It is very important to know our roles as traditional rulers and focus more on how to appreciate things that come out from this country.”
Tag: Ooni
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You’re progressively-ordained, Buhari tells Ooni
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As Ooni, Olugbo feud over Moremi
When two of the most revered custodians of the Yoruba heritage engage in a public spat reminiscent of vengeful tribal wars of bygone eras, whose side is one to take? This is the question on the lips of social observers in the South West as the Ooni of Ife and Olugbo of Ugbo engage in a bitter media fight.
The two respected Yoruba monarchs appear to be engaged in a verbal war over the status of Moremi Ajasoro, one of the most revered female figures in Yoruba history. While the Ooni of Ife, Oba Adeyeye Ogunwusi, regards Moremi is a heroine who deserves to be revered for saving her people, the Olugbo of Ugbo, Oba Obateru Akinruntan, believes that she was a traitor who betrayed her people.
While the two monarchs appear poised to go for each other’s jugular, influential men and women are trying to settle the dispute before it escalates. But immediate reconciliation does not look likely as the two monarchs’ positions are based on differing interpretations of history.
Historically, the Ooni and the Olugbos are known to always be at loggerheads over who between them has the rightful claim to Ile-Ife, among other matters. The current disagreement began when the Ooni built a 42-foot statue in Moremi’s honour; a development that saw the Olugbo accusing him of misrepresenting on history.
Expectedly, however, Oba Ogunwusi received the backing of two highly respected Yoruba leaders, former President Olusegun Obasanjo and Nobel Laureate, Prof. Wole Soyinka. Speaking on Wednesday at a book launch, one of the activities lined up to mark the Ooni’s first coronation anniversary, both leaders believed the place of Moremi in Yoruba history was not in doubt and advised Oba Ogunwusi to ignore any disparaging remarks against her from any quarters.
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Ooni berates Olugbo for comments on Moremi
The Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, has expressed disappointment in a statement credited to the Olugbo of Ugbo in Ondo State, Oba Fredrick Obateru Akinruntan, describing the Yoruba heroine, Moremi, as a traitor.
Oba Ogunwusi, in a statement by his media aide, Moses Olafare, wondered why a Yoruba monarch would refer to Moremi as a traitor because she liberated her people from incessant invasions.
The Olugbo reportedly said: “Our forefathers descended from heaven that is why we are called ‘Ugbo Atorunwo.
“To set the record straight, Moremi remains a traitor. She was a slave captured by Ugbo warriors during one of their many raids on Ile-Ife.
“She became the wife of Osangangan Obamakin, the son of Oranfe, who was the paramount ruler of over 13 aboriginal communities of ancient Ugbomokun, which later came to be called Ile-Ife.
“Oduduwa came to Ugbomokun as a stranger and was welcomed in Ilero, the aboriginal palace of Osangangan Obamakin, which is still in existence in present-day Iremo in Ile Ife.
“During the dynastic struggles, Osangangan Obamakin was directed by the oracles (Ifa and Osanyin) to leave Ile-Ife. Moremi betrayed her husband’s trust when she exposed the secret of the Ugbo warriors’ gallantry.”
In his reaction, Oba Ogunwusi said: “The attention of ILE-OODUA has been drawn to a statement credited to Oba Frederick Akinruntan through the Olugbo-in-Council berating the people of Ile-Ife for celebrating Moremi Ajasoro as a heroine and goddess of liberty.
“Olugbo’s outburst can only be viewed as a pitiable act of absurdity that doesn’t deserve serious attention by serious minded people.”
The Ooni said the Yoruba “remain very proud of the great queen Moremi Ajasoro, a brave woman who sacrificed her only son Oluorogbo for the victory of her people over the faceless terrorists who raided Ife markets.
“We will not dignify this rascality of royalty with an expected response as we are not ready for any useless supremacy battle incapable of taking Yoruba to a greater height.
“Most paramount on my mind as Ooni with the unflinching support of Baba Alaafin, Baba Awujale, Baba Alake, Baba Orangun, Baba Deji, Baba Ewi, Baba Osemawe, Baba Olubadan, Oba of Lagos and other relevant peace loving monarchs in Yorubaland and in other parts of the country is and remains the much needed progress of Yoruba nation.
“This can only be catalysed by peace and unity. This has necessitated my unimaginable barrier-breaking unity visits I have been taking around not only in Yorubaland but also across Nigeria and internationally.
“These activities in the last one year are enough to attest to my personality as a king of peace.
“It is a pity that at this time when everybody is tired of retrogressive royal discord generally agreed to have colossally hindered our pace of progress as a people of common heritage politically and socio-economically, the Olugbo, who claims to be the chairman of Yoruba Obas Committee on Peace and Reconciliation, has suddenly, without a deep knowledge of Yoruba history, woken up to see royal controversy as the only tool for cheap publicity.
“As Ooni, I am not interested in joining issues with Oba Akinruntan or anyone on any matter that can jeopardise our peace and unity project which is already making impact in so many sectors, including youth development, women empowerment, cultural tourism, agricultural revolution, unification of our elders and traditional rulers, to mention but a few.
“We, therefore, urge every lover of peace and unity in Africa to ignore any reckless statement capable of further dividing us.
“They should rather see the author of such statement as a person who poses a danger to our peaceful coexistence.
“Yoruba must remain united, Nigeria must remain united, Africa must remain united and the entire black worldwide must remain united because we are one before the Almighty God.”
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Fanfare, nostalgia as Ooni pays historic visit to Ekiti
CULTURE and tradition were on the bounce penultimate Thursday and Friday when the Ooni of Ile-Ife, Oba Adeyeye Enitan Ogunwusi, paid his maiden visit to Ekiti State. The youthful and lively king received rousing welcome in all the three towns—Aramoko, Ijero and Ado—he visited in his continued bid to promote unity among Yoruba traditional rulers, which he believes is a prerequisite to the development, progress and prosperity of the race.
The Ooni, who came along with some traditional rulers in Osun State, expressed joy and fulfillment at visiting his brother monarchs, the Alara of Aramoko Ekiti, Oba Adegoke Olu Adeyemi; the Ajero of Ijero Ekiti, Oba Joseph Adebayo Adewole and the Ewi of Ado Ekiti, Oba Rufus Adeyemo Adejugbe with whom he shares historical ties.
The first port of call for the Ooni, who had the Orangun of Ila, Oba Wahab Oyedotun, on his entourage, was the Alara’s palace in Aramoko where Aramoko residents trooped out in large numbers to receive the foremost king in Yorubaland.
As early as 8 am, residents of the town were in bubbling mood in anticipation of Ooni’s visit. Itinerant drummers, masquerades, men, women and youths danced round the town before converging on the Alara’s palace.
The atmosphere was electrified at about 12.15 pm on Thursday when Ooni’s convoy entered the palace arena. It took Oba Ogunwusi about 10 minutes to waltz his way through the crowd to take his seat at the inner courtyard with other monarchs from the neighbouring towns.
Other Ekiti monarchs who joined the Alara to receive the Ooni included the Olohan of Erijiyan Ekiti, Oba Adegoroye Omosebi; the Elerio of Erio Ekiti, Oba Johnson Bamigbade; the Olupole of Ipole-Iloro, Oba Babalola Oladele and the Onikogosi of Ikogosi Ekiti, Oba Elijah Olorunnisola.
The eye-catching wonder-on-wheels, Rolls Royce 2016 model, which the Ooni rode to Ekiti all the way from his domain was the main attraction for many of the youths of the community, who took photographs of the vehicle with their phones.
Alara, Ajero and Orangun feature prominently in Yoruba cosmology, drama and panegyrics, as actors always make reference to them. But a lot of people do not know their historical relevance to the Yoruba nation.
Oba Ogunwusi explained that the three Obas were direct sons of Oduduwa and that they were born by the same mother before they settled in their various towns. He noted that the meeting of the three brothers meant a lot to the unity of Yoruba nation.
The foremost Yoruba traditional ruler then called on all Yoruba sons and daughters to preach peace and unity anywhere they are, adding that the nation will witness tremendous growth in the years ahead if all leaders and their subjects see themselves as brothers and sisters.
He expressed happiness to be in the company of the Alara, the Orangun and the Ajero on the same day, saying: “I thank God for the opportunity to come here today. We Obas are nothing before the Almighty God, because God is the King of kings and the Lord of lords.
“It is God who installs kings. He is the King today, tomorrow and forever. I am so happy to have the Orangun to my right and the Alara to my left, and we are all going to see the Ajero together. Unity has come to Yorubaland. There is nothing like unity.
“It is my prayer that our youths will be gainfully employed, the barren will be fruitful and when there is unity, there will be development and things will go well.
“The new era in Yorubaland will bring good things to us. We want our youths to be empowered, businessmen and businesswomen to be prosperous in their businesses. Peace will reign in Aramoko, peace will reign in Ekiti, peace will reign in Yoruba land.”
In his welcome address, the Alara, Oba Adeyemi, congratulated the Ooni on his ascension to the throne of his forefathers, wishing him a long and fruitful reign.
He said: “The entire people of South-West in particular and indeed Nigerians are deeply impressed by your (Ooni’s) campaign for love, unity and understanding among the Yoruba royal fathers rather than unhealthy competition for supremacy.
“That was a notable step in the right direction; I must say without equivocation that Your Imperial Majesty have made a good start and an indelible mark.
“Equally highly impressive is your Youth Empowerment Programme through a focused agricultural revolution, which is already making waves. Your Imperial Majesty, your widely acclaimed recent tour of the United States with a huge retinue of traditional rulers, among others, is a major boost for Yoruba culture and its sacred traditional institution.”
Before the Ooni and the Alara exchanged gifts during the visit, guests were shocked when the Alara disclosed that his forefathers had a room inside the Ooni’s palace, which is still being maintained till date.
Apparently overjoyed by the landmark occasion, the Ooni sang in Yoruba: Alara, Alara, Ajero, Ajero, Orangun Ile Ila, baye se n yeni ree o, meaning the coming together of Alara, Ajero and Orangun is a glorious spectacle.
The Alara and other Obas led the Ooni to the palace of the Ajero in Ijero where another big crowd was waiting for them. Their arrival enlivened the community and the sight of the three brother kings, and the Ife monarch sparked nostalgic feelings among residents.
An Ijero indigene, Segun Fatuase, said: “This occasion is great. What we are beholding today had not been witnessed in many decades. Today is historic because I used to hear the elders referring to Alara, Ajero and Orangun, but I didn’t know that their thrones are this great.”
The people of Ado Ekiti showed class with the lavish reception organised in honour of the Ooni. A mammoth crowd thronged the palace of the Ewi to be part of history and catch a glimpse of the custodian of the Ile Oodua.
The crowd had gathered at the palace amphitheater since 10 am awaiting the Ooni, but it grew until the arena was filled to the brim. The throng extended to the palace gate where a sea of heads had waited patiently for the august visitor.
Traders at the Erekesan Market, otherwise known as the Oja Oba, which is directly opposite the palace, and other passers by strained their necks to catch a glimpse of the Ooni.
Chants of Oonirisa, Adimula, Arole Oodua, Oluaye, among other appellations, rent the air as Ooni’s car screeched to a halt in front of the palace. Oba Ogunwusi was welcomed by Oba Adejugbe, who ushered his guest into the arena.
Oba Ogunwusi and other monarchs on his entourage from Osun State were entertained by cultural dancers who showcased the cultural heritage of Ado Ekiti. Popular musician, Yinka Ayefele, who was on the bandstand, sang Ooni’s praise to high heavens, which the monarch acknowledged with intermittent nods of approval.
Oba Adejugbe expressed joy at the visit and recalled that in 1937, Oba Adesoji Aderemi visited the Ewi; in 1980, Oba Okunade Sijuwade Olubuse II visited the Ewi and thanked God that in 2016, Oba Ogunwusi Ojaja II was visiting.
The Ewi said: “I am happy because the visits are not at close intervals, and I pray for long life, unity and cooperation among the people of Yorubaland.” He particularly commended the Ooni for the meeting of traditional rulers, which he said was a precursor for unity among Yoruba communities of the South West.
The Ewi charged the Ooni to continue in that stead so as to sustain the growing unity among Yoruba people.
Oba Ogunwusi declared that he would not rest in his ongoing peace initiative across the country until every ethnic group is at peace with one another. He therefore urged mutual cooperation and peace among all segments of the society, especially the Yoruba traditional rulers and their subjects so as to make the goal achievable.
The Ooni, however, called for caution in the implementation of a new law in Ekiti State to regulate grazing because of the sensitive nature of the matter.
Friday marked the peak of the visit as the Ooni was hosted by Governor Ayodele Fayose at the Ayoba Villa Government House before the monarch paid a visit to Afe Babalola University, Ado Ekiti (ABUAD), where he was hosted by the Founder, Chief Afe Babalola, and other principal officers.
On return from ABUAD, the Ooni performed some rites at some shrines in Ado Ekiti, which many indigenes believed was the “real reason” why the monarch came around.
Some residents claim that every Ooni who is new on the throne must perform those rites once during his reign. One of them said: “Ado had its roots in Ile Ife and any Ooni who has not performed these rights cannot come here unless he has done so.
“The last time we witnessed this was in 1980; that is 36 years ago, when Ooni Sijuwade came to perform these rites. That explains the historical importance of Ado and the bond it has with Ife.”
The first shrine visited by the Ooni was the Ilegemo in Odo Ado at about 6 pm directly on his way from ABUAD. Residents of the area had waited for hours with women singing enthusiastically.
The Ooni arrived amidst a staccato of gunshots by traditional hunters who hailed the king endlessly. The Ooni was followed to the shrine by traditional priests and was prayed for by the priest in charge of the shrine. The Efas (Ado Ekiti traditional policemen) were resplendent in their white attires, serving as escorts to the monarch.
The next stopover for the Ooni was at Ori Ekiti located at Ojido where residents swarmed around the Ooni like bees. Women worshippers of the deity wore white loin clothes, beating traditional gongs and sang traditional songs as it was getting dark.
The Ooni performed the rite at Ori Ekiti shrine by raising his scepter thrice, communing with the gods. Other shrines visited by the Ooni were Okiti Omolore at Inosunja, Ile Ajija at Idolofin and Ewi Otu at Odo Otu-Atikankan area.
As the train moved round the town, the crowd following the Ooni grew and defied the darkness.
The visit of the Ooni will certainly remain indelible in the memories of indigenes and residents of the Ekiti towns he visited.
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Ooni plans common anthem for Yoruba
The Ooni of Ife, Oba Adeyeye Ogunwusi, has revealed his plans to launch a common anthem for the Yoruba.
Oba Ogunwusi who disclosed this yesterday during a courtesy visit to Ekiti State governor, Mr Ayo Fayose at the Government House, Ado Ekiti, to round off his two-day visit to the state, said, the anthem would be recited at public functions after the national anthem.
He noted that the anthem is expedient as it would consolidate the unity among the Yoruba within and outside the country and also inculcate the spirit of solidarity, unity, service, love and togetherness in every Yoruba person irrespective of the age and status.
The Ooni said: My two-day visit to Ekiti State has been most rewarding due to the prevalence of peace and display of mutual love among leaders and their followers.
My ascension to the throne of Oduduwa is not by mistake. It was God, the creator that ordained it and it is my belief that He has a clear role for me, and that role is to bring all my people together and foster peace among them.
“We, Yoruba must learn to do only those things that unite us and not those that separate us because there cannot be growth and development where peace and unity are conspicuously absent
“The time has come for us who are leaders in the country, especially those of us in Yorubaland to put supremacy aside because we are all nothing before God. We are just humans.”
Responding, Fayose thanked the Ooni for extending his visit to two days to enable him fraternize more with the Ekiti people. He urged the Ooni to continue with his tempo of peace and prayers for the Yoruba people and the entire nation. Fayose reiterated his commitment to protecting the lives and property of innocent citizens of the state.
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My failure to become Ooni was an ACT of GOD
Dr. Ramon Adegoke Adedoyin is a renowned educationist and founder of many institutions, including Our Saviors University, Delware, United States of America; Oduduwa University, Ipetumodu, Osun State; Unique Citizen University College, Ghana, and The Polytechnic, Ile-Ife. In the build-up to the appointment of a successor to the immediate past Ooni of Ife, Oba Okunade Sijuwade, there were speculations in some quarters that Adedoyin would step into the shoes of the deceased monarch. Things, however, did not go the way many had speculated as the lot fell on the present Ooni, Oba Enitan Ogunwusi. For the first time since the appointment of the new Ooni, Adedoyin speaks on why the final selection did not go in his favour and his relationship with the late Ooni and the current one. He spoke with GBENGA ADERANTI
WHAT prompted your deep interest in education as the founder of tertiary institutions like Oduduwa University, The Polytechnic and Our Savior’s University, among others?
I read education in the university. That could be one of the reasons I am into education. I have said it many times that while I was an undergraduate at the university, a professor in the university, the University of Ife then, now Obafemi Awolowo University, in the Department of Mathematics, identified me among the students and asked me, ‘Can you assist our children in Mathematics?’
It was the belief in those days that Mathematics was a difficult subject. Every parent was always desperate that they gave good education to their children and knew fully well that Mathematics was the basic subject. It was the basic science to become anything in life. I believe that if you are good in Arithmetic, Mathematics or whatever, the sky is your limit. I read Mathematics in the university and the professor told me to teach the children while I was still in Part 2. As I was doing this, the other professors saw this, because it was in one of the classrooms in the university, and they started bringing their children. This was precisely how a student became a teacher in the university.
Immediately I graduated from the university, I was no longer interested in doing any other business. So I established a remedial school, which I called Universal Tutorial College. How did I start? My mother had a beautiful house in those days. The only thing it could cost me was a single sign board. It was only when you got to the back of the house that you would see that all that was called a school were just some planks joined together. Because my mother gave out the rooms to tenants, definitely there was no way I could have turned the rooms into classrooms. As a matter of fact, she saw it as a child’s play. I started renovating this into a normal classroom. Each time a tenant left our house, I would turn the room into a class room. Before you knew it, I took over the whole house from my mother and so a good school started as the Universal Tutorial College.
In those days, so many people attended free school. There was the need to go to school after passing their school certificate, their GCE O level, but there were no schools as we have them now. They wanted to go to tertiary institutions.
Another thing came to my mind. I could still establish another school, but it was still Universal Tutorial College. There was no law for polytechnic or whatever. I now went to the University of Benin where they were offering diploma. I started offering diploma to these people. As God would have it again, the Federal Government promulgated a decree, Decree 9, in January 1993, on the establishment of private universities, private polytechnics and so on. I applied and changed the name of Universal Tutorial to Universal College of Technology. It later metamorphosed into The Polytechnic, Ife, which is what you are seeing today. If I am not making a mistake, it was the first private polytechnic in Nigeria. Later, the concept of the university came in, and by the special grace of God, I have what is called Oduduwa University today.
If anybody gets to Oduduwa University today, they will begin to wonder if it is a state-owned university or a federal-owned one. We keep expanding every day.
Establishing a university requires a lot of money. How have you managed to cope?
Like I said, my own case is exceptional, unlike nowadays when you see a motor dealer saying I want to go into school business. A contractor would say I want to go into school business. A politician who is in government makes a lot of money and decides he wants to establish a university. Which is also good. In my own case, I started from the scratch. The buildings were already there as tutorial centre, polytechnic and so on. It was just a kind of metamorphosis. I just graduated into the university system.
Apart from that, I have some other businesses that are doing well, and with the growth, we were able to finance the university.
You mentioned other businesses you used in kick starting your university. What are these other businesses?
Yes, I had other businesses. In those days when we used to run remedial school, it was just remedial school. Look at what is happening now. If you go to any corner, you will see a remedial school. But if you don’t diversify a bit, your base will suffer. Today, I can boast of other businesses which are mostly educational, like The Polytechnic Ife; Our Savior’s University in Delware, USA; Unique Citizen University College in Ghana; Oduduwa University; International Secondary School. I still believe that all the businesses I am doing are one business, because 95 per cent of them are educational.
The businesses you venture into are usually risky. What is it that that gives you the push each time you want to start?
I am an optimistic person. I always believe that whatever I do must succeed. Anytime I intend to invest in a thing, I don’t normally doubt. When we were to get our licence and Professor Julius Okogie was there, we went to him and he said, ‘You want to establish a university? It is only wasteful people that establish universities. You have started building, you have started buying things, you are not sure whether they will approve it, you have started spending your money.’
So I agree with you that it is a very risky business, because you invested so much and the government keeps telling you that it remains this or that. The process of accreditation is not a joke. Before you get a licence to operate a university, you have about 11 steps to take, and I’m sure that each step is not a joke. So if you look at the steps you have to take to get to the approval stage, if you look at it critically, you may say I don’t want to continue with this business. But if you are sure that this is what you want to do and you are determined, I think that success will come.
Was there a time you felt discouraged that the business of education is not worth the hassles?
There was a time at the polytechnic level when I had not got the accreditation, some students rioted, destroyed the school building, destroyed the school bus and burnt everything down. I was not happy. One iron bender came to me. He did a lot of work inside the school and he said, ‘Oga, I don’t think this thing can succeed again, I advise you to start another business.’
I looked very well. It was a sober reflection. And I said this guy is making sense. Later, something again came to my mind. I told myself that was what I would pursue. I pursued it and later got the programmes accredited. Look at it today.
As that happened, I used to have a hostel, that hostel was like 10 rooms. And I said if this polytechnic should fail, just as the guy suggested, let me try a hotel business. That was how Hilton Hotel came into existence. I turned the hostel of the school into a hotel because of the problem I had at that time. But again, look at Hilton Hotel, it is one of the biggest hotels in Ile-Ife. I am always optimistic in whatever I do that success will come and success has come.
About 70 per cent of your businesses are located in Ile-Ife. What could have been the reason?
When I got to Jarusalem, my wife took me to the place, we slept in one hotel there. Around 5 am, I heard ‘Allahu Akbar, Allahu Akbar.’ I told my wife that could not be Jerusalem but she said it was Jerusalem, Allahu Akbar in Jerusalem? When we started moving round, I listened to the way they talk about Jesus. The way we talk about Jesus here is deeper than the way they talk about Jesus. I think when you establish a business in your own town, if care is not taken, people who knew how you started, they will want to pull you down. That is why when people establish businesses in their town, such businesses hardly survive.
Apart from this, I believe that there is a certain force which I don’t think I understand myself. I have houses in Ghana, Lagos and the USA. When I travel and I tell myself that I’m going to spend three days in my Lagos house, before the second day, I would want to return to Ife. That force, I still don’t understand it up till now. I believe that there is a force that keeps bringing me to Ile-Ife and says keep on doing this. Honestly, by the time you pick seven Ife sons, you will be making a mistake if you don’t know one boy, Ramon Adegoke Adeoyin.
A professor, Professor Eyindero, once said, ‘Give me an Ife son, dead or alive, who has contributed immensely to the development of Ile Ife up to this moment.’ I cannot answer your question very well because I do not know myself. Because I don’t know the force that says sit down and keep doing it and I’m doing it and it is successful. You know that they say we have 401 deities in Ile-Ife, and there is no day in Ile-Ife that they don’t worship one god or the other. And people believe that there are many witches in Ile-Ife and that if you try anything in Ile-Ife, so and so will happen. We thank God we are here and instead of them attacking us, they are encouraging us.
Since you have done businesses and succeeded, why is it difficult for you to persuade other Ife people to establish businesses in Ife?
I have told you that my experience when I contested the position of Ooni of Ife has really made me to see that notion about Jerusalem and Jesuism. If you start business in your town where they know you well, they will likely pull you down instead of encouraging you. Each time we encourage people to come, they would want to come, but they will start thinking about other factors that could hinder them. We will keep encouraging them to start something in Ile-Ife. I’ve chatted with a number of them in the United States today to come and start something in Ife. I even encouraged one who has now settled down inside my university. How? He said he wants to start doing something in Ife just like I did. I said okay, what is your profession? He was a pilot in the United States, married to a white woman. He is now in Oduduwa University. Instead of continuing with his pilot job, he abandoned it. He came to this place and I asked him to start something inside Oduduwa University. He was able to set up something which he called Institute of Aviation, Oduduwa University, just like I encouraged him. When people like us were young in this business, attempt to get affiliations with big schools were frustrated. I just gave this thing to him on a platter of gold. If I had wanted to frustrate this my brother, I would have said go and bring $25,000 so that he can have affiliation with Oduduwa University.
Except for the faith-based universities, it is difficult for individuals to manage private varsities and succeed. How have you been coping?
People have said several times that the Federal Government should give money to private universities. Currently, they give money to state and federal universities. But with what happened many years ago when federal and state governments took over schools from their owners, even if you had invested all your life and the government gives you so and so money, then it is possible for them to take it over, even when you have spent your money. That will be different from when they say they invested their money into this. So, each time we talk about inviting government to give you money or whatever, I have a different concept on that. I feel that so many people have seen the importance of private universities and I begin to think that very, very soon, you will see that people will not go to government schools again.
It is happening at nursery and secondary levels. No reasonable person who is earning a good salary will send his child to a public school, except for what the governor of Osun is doing which I quite appreciate. Because if you see the type of buildings the man is constructing in Osun State, it is highly fantastic. Forget about politics and sentiments. The man has got 100 per cent on the building of schools. So if you look at the general attention to public schools and so on, riot and other problems, have you heard something about that in our school?
Every day, every time, the system is running. Before you know it, students have graduated.
What is your vision in the next 10 years?
If I tell you that I don’t go to the university, you will not believe. I just go to the university to sit down for two hours in a week. I also do that at the polytechnic. If you look at it critically, you will say two hours? How do you then manage the university two hours in a week? I think if you have done the system very well, the system will organise itself. You will see that everything will work out very well. When I go to the university, I just go there to attend to people and talk to them. At least, let them see my face. If not, there will be no need to be there. That is to tell you that everything about me is organised. That is to tell you that I have removed myself from the system. With the two hours, if I don’t go there at all, the school is going on by the special grace of God. I believe that what I have done, what God has made me to do, is for generations and generations to come. If I’m not there, I want the system to continue. I believe there is a system of doing it. That is why the place is running.
At a point, everybody thought you were going to emerge the Ooni of Ife when the race was on. And you said you had never failed in anything you put your hand on. At what point did you get it wrong?
If you look at Ile-Ife today, I still believe that a lot of people love and appreciate me. I still believe that the kingmakers in their inner mind will know that this is a material. I believe that the present Ooni knows that this is an Ife son, but you know that everything now is about politics. I’m not a politician. Honestly, I don’t pray to go into politics. I’m not a failure. I’m still relevant in Ile-Ife. What happened was the way God wanted it. Because if what you want is going to affect you, God may say, ‘Shift this way.’ I believe that what has happened was the way God wanted it. Man proposes, God disposes.
I’m happy and friendly with the present Ooni. We are from the same house. He sat beside me here. He is a peaceful person. The way some people wanted it was to allow commotion and violence, but I did not do it. When the Area Commander, the Assistant Commissioner of Police came to this place and said, ‘Chief Adedoyin, they said Ife is going to burn tomorrow, so many people will be killed and so many houses will be burnt. That is the message from Abuja. That there is a rich man in Ile-Ife. He has a university. He has security. He has guns.’ I don’t have a gun. I assured him that there would be no problem. When the people came to my house here, saying ‘we no go gree.’ I said you are not going to agree about what? I gave them what I could afford and told them to go.
Me, who you say you want to fight for, don’t fight for me. The second day, I called my wife and children and I I travelled out. You want to fight for someone that is not around? When everything had cooled down, I came back and congratulated the the Ooni of Ife. We are very close. We are always chatting. We were born here. We are succeeding here and the Almighty God is helping us in Ile-Ife. How can we imagine Ile-Ife burning? Ile-Ife will never burn, by the special grace of God, and we will continue to succeed in Ife, by the special grace of God.
You were very close to the late Ooni. What are your memories of him?
One thing that I’m going to miss is his disposition at things. There was a time a high-ranking civil servant needed my assistance. He wanted the late Ooni to give him a letter for an appointment. Since I was close to the late Ooni, the big man wanted me to help him get a reference from him. In my usual characteristic, I went to the Ooni. When the late Ooni wanted to do something for me, he would be restless until he did it. But whenever he was not disposed to doing something for me, rather than discuss my request, he would say something else.
On this our Oduduwa University, he handled it as if it was his own. He gave me 25 acres of land, and the land was his own personal land. I remember again that there was a problem with a piece of land at Parakin, Ile-Ife here. I gave N2 million to somebody for the land and the land became a controversy and I insisted that I would not allow those contending the land with me to take it over. They knew the person they could talk to in Ife that I would always listen to, so they went to the late Ooni.
When they got to him, he said, ‘Leave those people, leave the land, I have so many lands. I have land at Parakin, come and take the papers.’ Somebody who just gave me 25 hectares of land, I should go and take it again? Somebody who just gave me 25 hectares of land, if I’m not a foolish person, I think I should use my common sense not to take the land. I left the land. I don’t want to say the man loved me more than his son. He also created a town in the name of Dr. R.A. Adedoyin to be called Maye town. I have the letter surely signed by the chiefs. The man was God-sent for all the success that I have, and I believe that his contributions must have brought me to where I’m today.
Again, before he died, each time he was travelling, he would send a text, saying, ‘Take good care of our people. As you continue to do this, the Almighty God will continue to bless you.’ The last time he did that, I think it was the second day or the third day that he died. Prior to his death, he told the left chiefs and the right chiefs, ‘Do not make a mistake when I die. This is the man that will carry the luggage of Ile-Ife. Gbogbo Ife lowa nibi loni yi ooo. E ma se mistake o. Ti oju ba ye oju, ki ohun maye ohun o (the entire Ife people are here today. Do not make the a mistake). They are still alive except the Obalufe (one of the kingmakers) that is dead. All of them are still there.
There was a time I was chatting with Ooni Ogunwusi, he said the load was enormous. I told him that we will all carry it together. I reminded him of what Baba (the late Ooni) said. He is carrying the load. Look at what he is doing to that. All the 401 spiritual centres in Ife, he is remodelling them just so as to make Ife a place where we can invite people, just like we saw in Jerusalem where they took us to where Jesus was born. That will be good. What people should do now, because the luggage on his head is not a joke, is to support him so that he can succeed.
Was it the passion you have for Ife that made you think that even if you didn’t get the Ooni stool, life continues?
There was this kingmaker that called me. He said, ‘Adeoyin, be careful. We know you very well. You are the one that has the largest property in Ife. If you want Ife to burn, burn it and let’s see.’ Even if they had come to cane me inside my house because I want to become the Ooni of Ife, I would still say sorry to them. I will be the last person to fight. Some people invited me that these are the secrets of the present Ooni of Ife, let us go to court. I said this man is already the Ooni of Ife. We are from the same place. Even if I fight him and remove him as Ooni of Ife, can I still be the Ooni of Ife? Because it is going to go to another ruling house, so why am I fighting?
Apart from the fact that it was reasonable that I should not fight, because if you look at the largest investor in Ile-Ife, it is Dr Ramon Adegoke Adeoyin. I will never fight. Instead of that, if there are things I should tell him, I will tell him. He knows that I don’t need chieftaincy title. I’m not interested in becoming king. I don’t need money from him. He knows I’m not a politician. Whatever I tell him is the bitter truth. I know if he looks at it left and right, he will think twice before dismissing it. I know we can make Ife great and I will never be a party to destroying Ile-Ife.
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Ooni, Ilare families reunite
The Ooni Ilare and Ogbooru Adimula families of Ile-Ife have appealed to their members to always treasure their root and promote unity among their descendants.
The head of the family, Lawrence Adekoyejo, urged family members to always uphold the pristine traditions and customs of the family that have defined its existence for a long time.
The family is one of the prominent royal houses that produced past Oonis. Although members of the family have scattered over the Yoruba land, they still meet regularly to discuss issues of common interest.
Adekoyejo, who spoke with reporters shortly after the meeting, said the royal house prays for the peace of its members who have migrated to other parts of Yoruba land to form kingdoms.
He said the progenitors of the Head of Ajah Community, Tajudeen Elemoro, the Head of Okokomaiko, Chief Adewale, the Olowa of Ojowa/Elefon, Tajudeen Adebowale; the Alahun of Oke-Ahun Community migrated from Ile-Ife to the various locations to establish traditional governance.
Praising the Alahun of Oke-Ahun, Efon-Alaaye, Jacob Adelowo for attending the meeting, he said his progenitor, Alahun Mohamoye, led his people from Ile-Ife to Oke-Ahun, where his descendants have grown in leaps and bounds.
He added: “We share the same culture. For instance, if a mother gives birth to a male child, the woman will not eat oil and pepper for nine days. Similarly, the eating of mushroom (Isun Ogogo) is forbidden. It was believed they were saved by mushroom when their enemies were pursuing them.
According to historical account, as their enemies were pursuing them, mushrooms sprang up on the path, creating confusion for their enemies. Because the path was covered by mushrooms, their pursuers were not able to identify the direction they ran to, forcing them to turn back, thinking that nobody passed through the path.
He recalled that the legendary Ahun warrior and progenitor, who fought many battles, led the people to their present abode.
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Ooni launches environmental sanitation ahead of tourists to Ife
The Ooni of Ife, Oba Adeleye Enitan Ogunwusi, during the weekend launched an environmental sanitation programme tagged “Gba’fe mo” which he said would make the ancient town and its environs the cleanest in the country.
At the launch in Ife, where he was accompanied by his queen, Olori Wuraola, and his other chiefs, Oba Ogunwusi harped on the need for leaders to imbibe the spirit of selflessness.According to the monarch, leaders, who lead by example would find it easy to make the followers to do what is right.
The monarch, who notes that his efforts to attract tourists to the town are already yielding positive results, said “Gba’fe mo” was designed to get the town ready for expected rise in the number of tourists that will be visiting.
He disclosed that 200 volunteers, who will clean streets across the town have been selected, adding that five refuse vans to pick refuse are going to be placed in strategic positions.
The traditional ruler, who further disclosed that large expanse of land in Mokuro area of Ile Ife have been acquired as a dumping site, noted that plans to recycle refuse dumped at the site into useful materials are underway.
He demanded full cooperation of residents and promised to sustain the initiative, stressing that before launching the programme, he had already experimented it with the palace for 8 months.
In his remarks, the coordinator of the programme, Tunde Awoniyi, explained that volunteers to clean streets have been trained and provided with needed tools.
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Ooni unveils new Olojo logo
THE Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, has unveiled a new logo for the Olojo festival. This is part of the efforts to re-package the Olojo festival and make it a spectacle capable of attracting tourists from all over the world.
The Ooni gave the nod to Infogem Limited as the festival consultant and marketers. The Ooni said Nigeria is rich in culture and as a people, Nigerians must make efforts to preserve and exhibit their culture.
He said:“Our culture is stronger than our religion. If you look at a typical Yoruba man, either Christian or a Muslim, when it comes to culture, he puts religion aside. Our culture is stronger than religion.”
He spoke further: “I went to the United States of America with some traditional rulers a couple of months ago. We were warmly welcomed because of the richness in our culture and heritage.
“ What they said was that most of our leaders had been coming, but nobody had portrayed our culture like we did. It is very important for us to show the richness of our culture and heritage because our culture is symbolic to us.
“Our culture is linked to nature. That is the reason we need to portray it the more. That is the only way development can be fostered. That is the only way this country can be properly developed. If you go to every part in this country, irrespective of our diversity, and you look at the source, the depth of our culture, you realize that we need to uphold it for it not to go away.
“We need to keep it alive. I will give you another good example. In the northern part of the country, we have Muslims mostly. But if we are talking about the culture of the Hausa and Fulani, they put religion aside. Religion stays, but culture is stronger . So, my advice is that we should redefine and rebrand our culture and tradition. That is the only way development can be fostered.”
Ooni has done three key things to position Ile Ife as a tourist destination in the last one year.
He said: “For a place to develop as a destination, hotels must spring up. The visitors would also buy consumables from the hotels.
“The government can focus on taxes. What I am saying is that the resort is linked to movement . On a daily basis, this palace hosts an average on two to three thousand people and it is increasing. So, every weekend in Ile-Ife now, all the hotels are very busy.
“ Gradually, what we now want to do is clean the city, make sure the environment is neat. So, it is part of our initiative. Unveiling the logo again, Olojo attracts crowd, and the crowd is running into millions, from 500,000 and above.
“ So, the statistics have not been there, but this year, we are going to take the statistics. After that, we will now create a proper environment. When people move to place, that is when they see potential , if they need to invest in agriculture.
“ The movement that drives people first is tourism and I think we should focus on that. Unveiling the logo is linked to the tourist centre we are building, and every other thing we are doing.”AC
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Ooni unveils Olojo Festival logo
OONI of Ife Oba Adeyeye Enitan Ogunwusi, has unveiled the logo for the Olojo festival.
The event was held at the Oonirisa Palace in Ile-Ife.
It was followed by the signing a Memorandum of Understanding (MoU) between the Festival Planning Committee and INFOGEM Media, a leading festival marketing firm in Nigeria.
At the event, Osun State Governor Rauf Aregbesola praised the Ooni for promoting the Yoruba culture. He described the cultural renaissance and social economic development in Ile-Ife as unprecedented, noting that the conscious effort of the monarch would restore the notion that the state is the foremost cultural centre of the world.
The governor, represented by the Director-General, Office of Economic and Partnerships, Dr. Charles Akinola, said: “I am aware of the importance of this festival to Kabiyesi. This is the first Olojo you are celebrating on the throne of Oduduwa. You are beginning well and making a very good impression. May you live long to celebrate many more.
“Olojo is one of the oldest festivals in Ife, and celebrated all over Yorubaland as Ogun, the god of iron, noted for creativity. It is perhaps the most famous of the festivals in Ile-Ife which echoes reverberate all over the world. It is proper, therefore, that it is being branded and presented in modern form. It is going to reinforce the notion of Ife as a foremost cultural centre.
He noted that beyond cultural projection, there was the economic imperative of culture, foremost of which is tourism. “We can build a thriving economy around our culture and monuments. The annual pilgrimages to Mecca, Jerusalem and Rome are distinct economic activities that sustain these countries. Tourism is a silent money spinner that supports the economies of many nations,” he said.
According to Aregbesola, Olojo is one of the oldest festivals in Ife and celebrated all over Yorubaland as Ogun, the god of iron, noted for creativity. This, he said, was perhaps the most famous of the festivals in Ile-Ife which echoes reverberate all over the world. “It is proper therefore that it is being branded and presented in modern form. It is going to reinforce the notion of Ife as a foremost cultural centre,” he added.
He said the state government has a tourism master-plan that is being developed within its financial capability. “What is most important now is for entrepreneurs and those interested to partner with the government in order for our state and people to benefit from this tourism money-spinner,” he added.
The governor, however, reiterated the commitment of his administration to the support of cultural events and tourism programmes for the economic growth of the people.
Festival Advisory Committee Chairman, Oba Idowu Adediwura, said the ceremony was to signify the commencement of the festival, the first since Oba Ogunwusi ascended the throne. He said the contents of the festival logo include the Aare sacred beaded crown, appearance of the new dawn-‘Ojo’, Ile-Ife, the Ori Olokun insignia, 2016, colour purple and the red ribbon.
IINFOGEM Media Chairman, Otunba Ayo Olumoko said his firm has the responsibility to market the festival to the world as well as seek corporate sponsors for the event.
“This is our event, we have to make it successful and we are going to work in line with His Imperial Majesty Oba Ogunwusi’s vision of rebranding the festival,” he said.
The event featured special prayer Iwure by the Ooni, homage-paying by the traditional chiefs, performances of traditional music and dance by Olosirigi, Alabi Ogundepo and Arike Ade.