Tag: Peace

  • Northern Christian monarchs brainstorm for peace

    Northern Christian monarchs brainstorm for peace

    Christian traditional rulers in northern states have vowed to do everything within their powers to endanger peace and foster peaceful coexistence in their domains.

    They said the terror war in the region was lamentable, stating that it requires collective efforts to bring the much-coveted peace back to the north.

    Islamic fundamentalism, they said, was alien to the north and employed by desperate politicians to feather their nests.

    The monarch pledged to intensify prayers and consensus building among their subjects with a view to ushering in peace for socio-economic development.

    These were some of the resolutions last week when the traditional rulers drawn from many parts of the north met in Makurdi, the capital of Benue, for parley organised by the Northern States Christian Elders Forum (NOSCEF).

    Welcoming the royal fathers to the parley, NOSCEF’s chair, Elder Olaiya Phillips, said it was necessary to bring them into the search for peace in their domains because they wield massive influence in the communities.

    He condemned the wanton destruction of lives in the north, saying the situation was becoming unbearable, especially for Christians.

    According to him: “It feels like our faith and patience are tried on a daily basis with each coming day bringing yet more news of violent atrocities being inflicted upon our community.

    “But it is only as a community that we will be able to confront and overcome these trials and challenges.”

    He said it was imperative for the royal fathers to brainstorm and come up with ingenious ways of restoring peace and prosperity to their terror-filled communities.

    Governor Gabriel Suswam said the fact that Christian traditional rulers have woken up to be agents of peace was a welcome development.

    He said their intervention in the search for peace would bring about massive changes and positive development.

    Suswam, who was represented by the Secretary to the State Government (SSG), Dr David Salifu, said the monarchs have to be ready to sacrifice their personal comforts for the collective interests.

    According to him: “Our traditional rulers should think they are comfortable there because when Christians are massacred, they won’t be spared.”

    Rising from a closed-door meeting that lasted for over two hours, the monarchs resolved to return to their domains to preach peace and tolerance.

  • Southern Kaduna killings: Search for elusive peace

    Southern Kaduna killings: Search for elusive peace

    ALTHOUGH, killings in Southern part of Kaduna State can be traced to the 80s, with the outbreak of the 1983 Kafanchan crisis, the number of deaths recorded in the area since the 2011 post-election violence has become very alarming and unabated.

    Since the end of the post-presidential election violence, several villages in Sanga, Kaura and Kachia local government areas have been attacked by unknown gunmen, with several people killed, villages razed and other property worth millions of naira destroyed; even though several measures have been put in place by government and other stakeholders, the killings have continued.

    Following the mass killing of innocent people in three villages of Maro’a Chiefdom, the immediate past Inspector-General of Police, Mohammed Dikko Abubakar, set up a committee to find a lasting solution to the constant invasion of Southern Kaduna villages by suspected Fulani herdsmen. The meeting took place at the General Hassan Usman Katsina House in Kaduna, where a cease-fire arrangement was put in place. Many, especially Southern Kaduna youths, did not believe in the peace deal.

    The peace deal was broken just few months after the agreement, as unknown gunmen attacked a police station at Fadan Karshi in Sanga Local Government Area, leaving six people dead. Similarly, barely 24 hours the international conference organised by the office of the National Security Adviser, which aimed at finding a lasting solution to the constant attacks by suspected Fulani herdsmen, a couple was killed in their farm also in Fadan Karshi, while two villages were attacked, leaving not less than 38 people dead.

    In a related development, over 300 people have been killed in separate attacks in the same community of Fadan Karshi between June and September this year. The incident, which started as an attack on two villages of Sanga Local Government Area, gradually spread around the local government with more villages coming under the attack of the Fulani herdsmen, leaving in their trail series of death of innocent men, women and children.

    It was gathered that, the attackers invaded Kabamu Village in Fadan Karshi District and Ankpon in Nandu District both of Numana Chiefdom at 10:00pm on the night of Monday, June 22, this year. The last attack by the gunmen in the same community claimed over 20 lives, with several others sustaining various degrees of injuries. The attack, which took place on September 19, was said to have started at midnight. The attackers set houses ablaze. One of the survivors of the attack, who identified himself as Bitrus Solomon, was quoted as saying that many people who could not run were shot dead.

    Apart from these attacks, which lasted for almost one week without help coming to the victims, the community has constantly suffered series of attacks since then. It was gathered that farmers in the area could not go to their farms due to fear of probable attacks. As they could not cultivate their farm lands this year, fears are that the community may experience starvation.

    However, the people have accused Governor Mukthar Ramalan Yero of being insensitive to their plight, saying he merely condemned the attacks and does nothing to ensure that they are safe. Rev. Yunana Oganto, President of Reach Forth Nigeria and a native of the area had told The Nation that Governor Yero has not shown any sign of sensitivity about the events. He urged the Federal Government to declare a state of emergency in Southern Kaduna. They believe it’s the only way to stop the carnage. Apart from the incidents in Fadan Karshi, there had been other serious attacks in other parts of Southern Kaduna; the most fatal being in Bondon and Fadan Attakkar.

    Having accused the governor of being insensible to their plight, the people turned against him when he decided to visit. Apparently, the governor’s decision not to visit may not be unconnected with the ugly incident when he paid a similar visit to Manchok where angry residents threw stones at his convoy. But his visit to Fadan Karshi may also have been a terrible mistake.

    Even though he went there with a high-powered security team, the women in the area did not consider his visit a friendly one. Concerned about the repeated attacks on the people, the governor decided to visit them. He was, however, conscious of the fact that when his deputy, Nuhu Bajoga, visited the area after the earlier attacks in June, he was not well received and so decided to visit the area well prepared.

    The Nation gathered that the people, especially women, decided to embarrass the governor, who was received at the palace of the District Head of Fadan Karshi. Majority of the women protested half nude as a way of showing their displeasure to the killings of their people and the seeming lack of interest by the state government.

    The National President of Ninzom Progressive Youths, Bezard Wuyah, who confirmed the action of the women, explained that “the women were angry that after about seven attacks on their villages, in which not less than 300 people were killed since July, the governor had not visited the place until a few weeks to the primary elections.”

    Wuyah further said that, “the governor came with hundreds of soldiers, policemen, Road Safety Corps and State Security Service (SSS) personnel, even with a detachment of Prison Guards. It was more of an invasion, not a condolence visit. Our mothers and sisters who were expecting a sober, caring governor were furious when they noticed that the visit was meant to intimidate them. So, they had to bare their minds with regard to the negligence they had suffered since gunmen sacked their villages and rendered them homeless. You will be surprised to learn that the women were organised. They were united in their grief and anger as neglected widows. They came from about seven ethnic groups.

    “One of them lost her husband and four sons. They and their children are starving in refugee camps that are not fit for human habitation. Natives of Sanga are law-abiding and we are appealing to everyone to remain calm since the governor has come and seen the situation.”

    On its part, the Southern Kaduna Indigenes Progressive Forum (SKIPFO) accused the governor of going to Sango to show off his might. Its Chairman, Major George Nchok Asake (rtd), said in a statement that “it is no longer news that the state governor, Alhaji Mukhtar Ramalan Yero, has never deemed it necessary to pay any condolence visit to the affected Southern Kaduna communities that have had their people brutally and mercilessly killed. He has also not taken any action to protect the affected communities or any other Southern Kaduna community for that matter, except those occupied by his settlers Hausa/Fulani brothers.

    “Yero visited Fadan Karshi with a very large contingent of armed personnel. That was not a show of sympathy or condolence. It was pure show of state might to intimidate and suppress any dissension in view of his hate against our people. We kick against this show of naked power and we want to assure him that we shall take our revenge at the ballot box.”

    But a group of Southern Kaduna youths, under the auspices of the Yero Vanguard, who have sympathy for the governor, told our correspondent that the action of the women was a show of shame as the governor had done everything possible to ensure that the people are safe.

    Their spokesman, Istifanus Musa, accused politicians in the area of sponsoring the protest against the governor, who was in Fadan Karshi to sympathise with the people. He said: “After the first attack in the area, the governor sent his deputy and some relief materials. This time, he decided to visit the people himself. What wrong has he done to warrant such humiliation? The man has done well for the people of the state since he assumed office. Instead of being grateful to him, people are sponsoring such demonstrations against him.”

     

    The ceasefire agreement

    As part of the peace moves, leaders of the Southern Kaduna People’s Union (SOKAPU), and Miyetti Allah Cattle Breeders Association of Nigeria (MACBAN), had recently in Kaduna signed a peace agreement toward ending months of hostilities in the area since the series of attacks were suspected to have been carried out by Fulani herdsmen.

    The peace pact, which came after several meetings under the supervision of senior police officials, was signed for the Fulanis by the Chairman of MACBAN in Kaduna State, Alhaji Ahmadu Suleiman; Chairman, Miyetti Allah Kautal Hore Socio-Cultural Association, Dr Ibrahim Abdullahi and the State Secretary, Mobgal Fulbe Development Association, Ahmad Yandeh, while the Southern Kaduna team was represented by the SOKAPU National President, Dr. Ephraim Goje; National Chairman, Moroa Development Association, Mr. Musa Sheyin and a member of SOKAPU executive committee, Bitrus Gwadah.

    Also, in a communique that followed the peace pact, the two groups stressed the need for a ceasefire, continued dialogue and return of peace and unity to the state, calling for close monitoring of people’s movement, and suggested more involvement of traditional rulers in that respect.

    The meeting also called for a return to the traditional intelligence gathering mechanisms, while mobile police and military units should be established in Kafanchan and Birnin Gwari for quick response to security challenges, while, urging governments at all levels to improve on security agencies’ capacities to handle crisis by providing adequate logistics.

    According to the communique, “There is also the need for joint community policing, comprising all ethnic groups, to complement the efforts of the security agencies, while proliferation of small and medium arms should be seriously checked. The youth should be sensitised on the need for self-restraint and the dangers of taking laws into their hands, while the perpetrators of attacks must be fished out and brought to book.

    “The pastoralists should be encouraged to adopt modern animal husbandry techniques in place of roaming with their livestock, while all grazing reserves that have been encroached should be reclaimed while compensation should be paid to the original landowners where this has not been done,” it read.

    The communiqué also recommended the implementation of recommendations of all previous committees established by the state government on peace and reconciliation, and emphasised the need to resolve all outstanding issues on boundary disputes with neighbouring states.

     

    Reactions to ceasefire

    However, in reaction to the peace move, there was palpable anger in Southern Kaduna as people insisted on going ahead with the compiled attacks on their villages by suspected herdsmen before the International Criminal Court (ICC). They said: “The main characteristic of the on-going assaults on our communities is that they are carefully planned, organised and executed with heartless viciousness and on incremental basis. Between 1981 and 2010, there were just 16 incidents of such attacks.

    “However, between 2011 and 2014, over a period of four years, 37 such attacks have been launched against our hospitable, accommodating, peaceful and law-abiding communities by Fulani herdsmen. These planned, systematic and coordinated attacks have claimed the lives of over 4,000 innocent Southern Kaduna people”, a coalition of seven groups representing Southern Kaduna, led by a former Kaduna State Commissioner of Justice, Zakari Sokfa, said in Kaduna, in their apparent rejection of the ‘ceasefire’.

    The coalition said the deal was a charade, and that it lacked credibility since it had no endorsement of their chiefs and community leaders. According to them, the SOKAPU President had no authority to enter into an agreement with the Fulani on his own terms without the congress or even the executive of SOKAPU agreeing on what to table and how.

    The National Youth leader of SOKAPU, Sabastine Luka, who said he was speaking on behalf of Southern Kaduna youths, condemned the agreement and was signatory to the press statement read by Sokfa on behalf of the coalition.

    However, DIG Zuokumor, who initiated the peace move, dismissed the protest as the handiwork of those who benefit from violence. He said the affected communities were happy with the peace agreement.

    In the meantime, Mr. Nuhu Waney, the coordinator of the camp holding about 2,000 Mora refugees from Tekum, Ma Gata and Sankwai, the three communities attacked by suspected herdsmen, said: “We at home are shocked and angry that some people sitting in the comfort of their offices in Kaduna would concoct a so-called peace agreement with the Fulani.

    “We do not know the content of the agreement and we were not informed. In any case, we are not at war with the Fulani. Let the Fulani come and tell us what is their grouse with us and then we will know. What kind of peace agreement will you sign with someone who would come into your home in the night, kill your wife and children and burn you alive and you have no idea of any wrong you have done to him?

    “Do they want us to sign that we have given them our lands, then, we move so that they come and take over? We the affected villages believe that the Fulani should be the ones to sign agreement with government promising not to attack us again. We are unhappy with this kind of political trick, while we are still under the fire of the Fulani. Right now, we are waiting for the soldiers who have gone to engage the Fulani to come out and tell us what is going on,” he said.

    On his part, Dr. Bonnat Zwahu, speaking on behalf of Southern Kaduna Development Association, said that any Fulani that is signatory to any agreement would mean that he was in the know of the massacre of the people of Southern Kaduna. He said that such a person should be arrested and made to face justice.

     

    Government’s efforts

    The governor, through his Director General Media, Ahmed Maiyaki, said the state government under Governor Mukhtar Ramalan Yero has consistently demonstrated through words and actions, his commitment to evolving lasting peace and security in all parts of the state.

    According to him, “It is on record that Governor Yero has personally visited Southern Kaduna on several occasions to commiserate with victims of such mindless attacks and to also meet with stakeholders from the area on the need to collaborate in fighting those bent on afflicting the people with mindless killings. During these visits, the governor supported the victims by providing them with emergency relief, while also calling the attention of relevant security agencies to take adequate measures to forestall recurrence.

    “We are sadly also aware that some of such persons have sold their conscience and are doing the biddings of some paymasters with political interests. Such persons rather than taking part in seeking lasting solution to the problem have chosen to play dirty politics with human lives, just for the sake of personal ambitions. Saboteurs are evidently at work.”

    He added that, over the period, Governor Yero has made a few efforts in bringing lasting peace to Southern Kaduna, which he said included meetings with elders and groups from the affected communities, followed by a meeting with traditional rulers. “This is part of his multi dimensional approach to improving security and halting criminals carrying out attacks in the state, particularly in Southern Kaduna, Birinin Gwari and Giwa that are vulnerable to such attacks. So, there has been an increase in security presence in the area, which is being funded by the government, as it has held several meetings and is collaborating with relevant stakeholders with a view to addressing the menace of the criminal gunmen and the issue of youth restiveness under the influence of drugs.

    “The government has also come up with strategies that we believe would broadly address the issues through the promotion of dialogue amongst resident citizens. This is predicated on the fact that continuous dialogue among communities promotes mutual and harmonious co-existence. We believe that no amount of security presence would ensure peaceful co-existence without the buy in of the communities.

    “To involve the community in the security process, it is on record that the administration has initiated the Kaduna State Vigilante Service with a mandate for community surveillance. In addition, the government has commenced the process of empowering critical stakeholders on ways to assist security agencies in curbing the incessant killings,” he said.

    It will be recalled that a two-day retreat was held in Kaduna in March this year, aimed at involving traditional rulers in the process of securing our communities through the established systems as being practised in the past. Similar retreat was held for religious leaders and respected men of God to collaborate with the authorities in their collective determination to bring lasting peace and security in the state.

    Yero, during the retreat, said as religious leaders, they should become part of the solution and shun the temptation of joining in the unnecessary blame game and wild accusations. He said: “I am not biased against any section of Kaduna State; to me, the entire people of the state are one. I urge those whose stock in trade is to spread hate to desist lest they are met with the divine fury of God Almighty. We call on all citizens of the state to continue to support government in its genuine efforts at ending incessant attacks on our people.

    “The state government is confident that the war against criminals and those bent on causing confusion in our state and indeed in the country will be won through concerted efforts of all. This is not time for blame game and attempt at politicising the killing of innocent souls. It is time to forge greater unity to ensure the triumph of good over evil,” said Yero.

  • ‘Let’s promote peace, national integration’

    They looked like military men in full regalia. They were properly dressed with cadres hanging from the shoulders to their chests. Most were in their late 50s and 60s; some armed with sword tightly fitted to complement their rank; either as a commanding officer or to perfect the amazing outfit. Obviously, from all indications, they are not military men but members of Knight of St. John.

    The day was set aside to celebrate emergence of the first Nigerian and African to be elected into the position of the World Supreme Council of the ancient Christian organisation held at the Supreme Convention in Columbus, Ohio. Members of the knighthood converged on Our Lady Queen of Nigeria Pro-Cathedral Abuja to celebrate one of theirs, Lt. Gen. Dan Anaebo who was unanimously elected into the new position last week as second Vice-President of Knights of St. John International, New York.

    Anaebo, who was former member Board of Trustees (BoT), advanced higher as he became the first Nigerian to attain the rank of Lieutenant-General in the Catholic Order.

    For many, the Christian group is just a pack of old men in knighthood uniform but for those who understand their purpose, Knights are regarded as ‘Soldiers of Christ’. They are a convergence of professionals in various fields, including architecture, ex-military red necks, doctors, engineers and media practitioners, among others.

    They are known for their commitment to spreading the Gospel, vigorously helping the needy, fostering growth and protection of the church, especially the Catholic family.

    Following the end of the Civil War, there was critical need for physical and spiritual healing. This led to the merger of Christian organisations, including the Knights of St. George, the Knights of St Paul, the Knights of St. Louis and the Knights of St. John to form a greater society of Knights in 1879.

    They met in Baltimore, Maryland and formed themselves into the Roman Catholic Union of the Knights of St. John, later shortened to the Knights of St. John. According to reports, the Order was officially incorporated in the State of New York on May 6, 1886. They thereafter worked to care for spiritual, social and physical needs of their members and neighbours. In the pattern of the Knights of the Crusade, they cared for the victims of the war by establishing a Widows’ and Orphans’ Funds.

    The Order continued to grow and expand into Canada, Panama, Ghana, Nigeria, Togo, Liberia, Sierra Leone; Trinidad and Tobago and recently into England. In 1992, the name of the Order was officially changed to the Knights of St. John International (KSJI) to reflect the global nature of the Order.

    During the KSJI’s last convention, Ohio State Governor, John R. Kasich, said in his address that since 1879 when the KSJI headquarters came to the United States, “the Knights have diligently sought to care for the spiritual, social and physical needs of members and neighbours. Your dedication to your communities is remarkable, and you should be proud of the impact you have made. We commend your dedication to religious action, education, charitable benevolence, fraternalism, athleticism, patriotism and community. Your dedication to the mission of KSJI has

    made our world a better place.”

    At the thanksgiving Mass held in honour of Anaebo at the Pro-Cathedral, he attributed his success to commitments to preaching messages of peace in churches and everywhere he goes.

    Within the past 24 years, Okekenta has been serving as an officer of the Order in many capacities, not limited to Parish, Archdiocesan and National levels. He has been a member of the Supreme Council since 2003.

    Anaebo said he felt humbled to be elected into the position. According to him, it was not as a result of being the best of all but solely the grace of God on his life. He expressed concerns on the state of the nation, especially on insecurity and its peaceful co-existence.

    Though several stakeholders had come up with various approaches towards ending the uprising, he said the security situation in the country could only be solved through a collective approach by every individual. He added that it, however, became necessary to avoid split of the nation’s territorial jurisdiction.

    “Today, security is a challenge but I believe with collective efforts, God will grant the grace to seek peace and promote national integration of our country,” Anaebo maintained.

    The Archbishop of Abuja, Revd John Onaiyekan described Anaebo’s promotion as opportunity to promote spiritual interest in the church.

    According to Onaiyekan, Anaebo is the first Nigerian and African to be elected into such position. He expressed optimism the hierarchy would have a great positive impact on the growth and development of KSJI.

    Colleagues of the celebrator, shortly after the thanksgiving Mass, held a special march past (parade) for Anaebo. It was a display of almost a perfect demonstration joined by their female counterparts known as Ladies Auxiliary.

    Other elected officers of the Supreme Council were Supreme President-General, Dale Gossiaux, First Vice-President-Lieutenant General, Ton Deluca, Supreme Secretary/Adjutant-General- Lieutenant General Ton Zdanowicz and Treasurer- Lieutenant General, Terry Mc Cann.

    Others were Trustees –Major-Generals Martin Bela and Dennis Adjei, (Justice of

    Ghana’s Court of Appeal) and Inspector-General –Major-General James Gibbon. They have all been installed and have commenced work.

  • Let there be peace in Ekiti

    Ekiti is famed to be a Land of Honour. This appellation is not accidental; it dates back to the history because of the good values promoted by the Ekiti people in ancient period. It is also good to note that Ekiti people have always been known for peace since their union with Ondo people.

    The recent development in the state, in the past few days, calls for sober reflection. If not properly managed, it has the potential to undermine the peace being enjoyed by the people of the state.

    On June 21 this year, the peace loving people of Ekiti State went to the poll to cast their votes for the candidate that will pilot the affairs of the state in the next four years. At the end of the exercise, the people’s choice emerged.

    The election was adjudged to be free and fair by all stakeholders in the country. Jubilation erupted in Ado-Ekiti, the capital city, and all other parts of the state joined in celebrating the winner. The incumbent governor, whose tenure has been adjudged the most peaceful in the history of the state, in the spirit of sportsmanship, congratulated the governor-elect on his electoral victory.

    In the wake of this, it was believed that the peace enjoyed in the state will continue to blossom, not until certain events unfolded recently. Not long after the election, the party that holds sway in the state went to the law court to seek redress on the outcome of the election. In a country like ours, this has become a normal phenomenon, which is expected to be devoid of violence. However, hearing of a suit to determine the eligibility of the governor-elect to participate in the election turned out to be the beginning of rancour and violence in the state.

    For the sake of peace, I implore all parties involved in the case to sheathe their swords and come together to settle things amicably. This is because the peace being enjoyed in the past four years cannot be sacrificed on the altar of political rift.

    Ekiti is for all of us. Building it should be our utmost priority, not bringing it down. Our leaders should remember that whatsoever they do, history will judge them in years to come.

    With the way things are going, necessity dictates that the governor-elect and the incumbent come together, to settle their differences. To those who lost their lives in the fracas, may their gentle soul rest in perfect peace. And to those that lost property, may God replenish you.

    All Ekiti indigenes, home and abroad, should always pray for peace in the state, having in mind that Ekiti is our place of abode and so we must protect it against any act that may tarnish its image.

    Ekiti a gbe wa o

     

    Gbenga, 200-Level Economics, EKSU

     

  • Hoisting peace flag on the Plateau

    Hoisting peace flag on the Plateau

    After years of  being at one another’s  throats, residents of  Jos, the Plateau State capital, have finally decided to embrace peace. They decided to use this year’s World Peace Day to demonstrate their love for peace because, according to them, they desired mutual love and peaceful co-existence which have eluded them for about a decade.

    So, when the people eventually got the peace they desired, they rolled out the drums to celebrate it and vowed to maintain it as long as there is life.

    The people demonstrated the new found love and peace in Jos last week when the whole world marked a global day of peace.

    The day was set aside by the United Nations (UN) to remind mankind of  the need for peace, in order ensure progress, growth and development.

    The concept of marking a global day of peace was initiated after the First World War. Since then, September 21of every year has been set aside to remind citizens of the world that peace is necessary for economic and social well-being of mankind.

    No other section of  the world appreciated the international peace day anniversary than people of  Plateau State. Search for Common Ground (SFCG), the European Union (EU)-sponsored non-governmental organisation (NGO), organised the colourful ceremony for the hoisting of the flag to mark this year’s world peace day in the state.

    Residents of Jos city had experienced seemingly intractable bloodbath since 1994 over a minor political disagreement over leadership of Jos North Local Government Area. That insignificant disagreement led to the first major violent crisis in the city. That initial conflict was localised in Jos Central.

    However, that initial conflict was grossly mismanaged, as it resurfaced in a religious colouration, bringing the Christians and Muslims in the city to a boxing ring.

    As at 2012, it was impossible to resolve the conflict since it had become a religious one. The violent conflict spread beyond Jos city to other local government areas such as Jos South, Jos East and Bassa local governments.

    By 2004, the violence had spread to Plateau Southern zone. That of  Yelwa, in Shendam Local Government Area was so explosive that the Federal Government had to impose six-month state of emergency on the entire state.

    During the state of emergency, the military enforced peace on the people but they failed to reconcile the warring factions. Though the government led by Gen. Chris Ali (rtd), held a peace summit in the state, that was not enough to reconcile the people. So, as soon as the state of emergency was lifted, the warring factions went back to the trenches. The bloodbath continued on a small scale throughout 2005, 2006 and 2007.

    But in 2008, an election into the 17 local government areas led to the eruption of one of the worst battles in the history of the state. The voting in Jos North became controversial and what followed was bloody. The entire Plateau North Senatorial zone was engaged in prolonged violent clashes, particularly between Muslims and Christians in the areas. The carnage was only suspended when the Federal Government drafted some battalions of military troops to the state. The military were able to suppress the war.

    In 2010, the violence erupted again between Christians and Muslims of Jos North, particularly in Nassarawa Gwong. That conflict started on a Sunday, but it lasted for a full week, involving not less than 10 local government areas. That was when the Federal Government had to establish a Special Task Force in the state to help halt the loss of lives. The violence was only suspended for a moment when the army took over in January, 2010.

    When the Special Task Force (STF) on Jos crisis code named Operation Safe Haven succeeded in halting the violence in the city centre, the warring factions took their battle to the Satellite and remote villages of the state. That was when the state recorded its first guerrilla attack with the killing of over 500 men, women and children in Dogo Nahawa village of Jos South Local Government Area in a pre-dawn attack.

    At that stage, it all appeared no form of reconciliation will work on the Plateau because the level of casualties was increasing.

    But that was then. Today, the one-time violent state is now at peace with itself. In fact, the prevailing peace appeared better than the one that was obtainable before the conflicts. Having fought among themselves for over 10 years, they came back craving for peace at all costs.

    While the battle lasted, the Plateau State Government maintained its stand that it is only dialogue that could bring about peace among the people. The government established a peace-building and conflict resolution directorate, which is directly under the office of Governor Jonah David Jang. He appointed Mr. Timothy Baba Parlong as a Special Adviser on Peace-building and Conflict Resolution, to coordinate the process of evolving peace.

    That was the stage at which the European Union (EU) came in to help the state and its people reconcile themselves and restore peace. Having signed an agreement with the state government, EU inaugurated three organisations to be their foot soldiers in the peace-building project.

    Some of  the three organisations are Search for Common Ground (SFCG), Community Action for Popular Participation (CAPP) as well as APURIMAC ONLUS. The three organisations are to facilitate an 18-month peace programme.

    Search for Common Ground (SFCG) immediately established a Peace Architecture Dialogue Forum to provide a common ground for citizens to come together and talk with one another.

    After the 9th dialogue series, the people agreed to become one in love. They had set in motion the first Plateau Peace Forum which will involve all ethnic groups resident in the state.

    But the people decided to take their peace process further by using the opportunity of the World Peace Day last week to hoist a flag of peace. Coordinated by SFCG, the residents of Jos city in particular said the flag of peace was significant to show the whole world that the era of violence was over.

    In a brief ceremony preceding the hoisting of the Jos Peace Flag held at Dogon Dutse Jos, Hajiya Lantana Abdullahi, Programme Manager of Search for Common Ground (SFCG) said: “Plateau State citizens have every reason to celebrate the prevailing peace as the world marks another peace day.

    “There has been no conflict among residents of  Jos since 2011 compared to the crisis situation in the city before then. This year’s theme for the World Peace Day was “People’s Right to Peace” which had already reflected the collective resolve by Plateau citizens to live in peace with one another.

    “The resolve of the people to hoist the flag of peace is to tell the whole world that the days of violence are over.

    Special Adviser to Governor Jonah Jang on Peace-building and Conflict Resolution, Mr. Parlong said: “All citizens of Plateau State have resolved to become peace agents because peace is the only thing we all have in common. The crisis we went through before 2011 has made Plateau citizens to value peace more than any other person in the whole world.

    “There was a time the entire state was polarised along religious divide. Muslims could not get to areas dominated by Christians and Christians could not go to areas dominated by Muslims. There was a time we were forced indoor for a whole week due to a 24-hour curfew. We almost died of hunger due to the conflict we all caused for ourselves.

    “The good news here is that the same people who were fighting one another years ago, have resolved to drop their arsenals and embrace one another. The same people are saying ‘No victor, No vanquished’ in the battle. The resolve by Plateau citizens to hoist a flag of peace on this mountain is therefore a welcome development.

    “The state government is full of appreciation for youths to have renounced violence and become peace ambassadors.”

    Also speaking, a group of  youths from Jos South Local Government Area under the aegis of “Youths for Peace” made a declaration on the occasion thus: “We the youth of Plateau State have resolved to fight no more. We are out to break the jinx of ‘no go areas’ within the territory of  Plateau State. We are out to clear all religious divide among citizens of the state.

    “Whoever is not interested in peace should go far away from the state because this prevailing peace we are enjoying must be permanent. Any youth working against the  peace would be declared an enemy of the state.

    “Now that we are preparing for 2015 general elections, we are appealing to politicians to stop giving youths money to cause violence. We are also appealing to the youth to resist the influence of politicians who want to use them to foment trouble. That is one of the ways to make this peace permanent.”

    Youths also declared: “Now that we have resolved to be in peace with one another, we appeal to the Federal Government to disband the military task force it constituted as a result of  the Jos crisis.

    “Most times, the soldiers cause problems for us. The youth have already constituted themselves into vigilance groups and we are protecting the nook and cranny of the state. We don’t need soldiers anymore to man our streets. They remind us of the crises.

    “We have not been in crisis situation since 2011, so we want the soldiers out. We have large numbers of youths to protect our respective communities. We know the terrains better than the soldiers who are strangers here. This is our appeal to the Federal Government on this World Peace Day.”

    The Village Head of Bugomo, Mr. Auta Bala, who spoke on behalf of other village heads said: “The current peace we are enjoying in the state is made possible mainly by youths who are working through vigilance groups. The youth used to be the warriors but now they have converted themselves to agents of security for their people.

    “I therefore called on government to engage the youth  by paying them monthly salary or allowance to keep them going.”

    He also called on the Plateau State Government to establish a Ministry of  Peace and Conflict Resolution to make the prevailing peace permanent.

    The youth, in their hundreds, climbed the half-kilometre-tall mountain popularly called “Dogon Dutse” meaning (Tall rock) to hoist the Peace Flag singing songs of victory in the process.

     

  • Clerics to hold national peace convention

    Clerics of the Christ Apostolic Church, Mountain of Mercy will use this year’s annual convention to pray for the nation’s peace and stability.

    In a statement at the weekend by the conveners and officiating ministers, Pastors Sam Olu Alo, Amos Ojo and Peter Ilesanmi, in Ado-Ekiti, the clerics urged Nigerians to commit their affairs in God’s hand to enable the nation surmount its challenges.

    The convention, with the theme: Anointing for Divine Favour, will begin at Erio Ekiti Mountain of Mercy, on September 17.

    Pastor Alo was optimism that God would turn around the fortunes of Nigeria and its citizens, “if we rely on Him as the ruler of all nations”.

    The cleric said Nigeria would overcome its challenges and come out stronger as a more united and peaceful country.

    He said: “I know that God is the ruler of all nations and this is the time for Him to intervene in our affairs, like he did for the Israelites in the wilderness. But He can only do this if we pray fervently in His name. So, this is a unique opportunity to come closer to God in prayers.”

    Pastor Alo said the programme would complement the church’s monthly prayers in Ondo and Ekiti states for sustained peaceful co-existence among the diverse ethnic groups in the country.

    Popular gospel singers, including Evangelists David Babayomi, Glorious Adebayo, Oluwaseun Ologun and Obagbemisoye Anike, are expected at the event.

  • Group prays for peace in the Southwest

    A Lagos-based group, the Christian Ministers’ Welfare Initiatives (CMWI) has devised a working plan to use prayer as a strategy in ensuring peace in all the six geo-political regions of Nigeria, starting with the South West.

    Speaking at a press conference in Lagos at the weekend the founder and President of the association,Apostle Daniel Aderemi Adebiyi explained that all the challenges facing Nigeria stemmed from the lack of effective prayer by both Christian and Muslim leaders.

    Apostle Adebiyi said one of the covenants the Lord gave him was the covenant of peace, adding that the association gathered in Abuja on June 26, 2014 to save the nation from being dragged into the abyss by the insurgency of Boko Haram.

    He said: “As an association, we believe prayer is the only effective weapon that can destroy the power of darkness enveloping the nation.”

    CMWI–MOG, as it is fondly called, according to its president has about 4.3 million members that cut across 36 states of the nation.

    Flanked by his Deputy President, Bishop Joy Eberico, and the Chief of Staff, Pastor Gbenga Koyi, Apostle Adebiyi said: “The association holds in high esteem  its Grand Matron and Ambassador of Peace, Chief (Mrs) Remi Adiukwu, who was the pillar behind  the National Prayer Rain for Peace in Abuja.”

    Describing Chief Adiukwu as a woman of honesty, truth and integrity, he said the CMWI could not have achieved what it has in the last one year of its existence without her support .

    Also speaking on why the group inaugurated General Oladipo Diya (rtd) as its Grand Patron, Apostle Adebiyi said: “The General always gives the association both moral and spiritual support. His constant advice has put us in good stead, and his fatherly role in our day-to- day decision-making cannot be quantified.”

    He further said: “We don’t just appoint a Grand Patron. We appoint one after proper screening. We have about six committees. They were all involved in the appointment. This is to show the calibre of our patrons. The General is a great Nigerian who has greatly contributed  to the advancement of this nation in many areas of life. His appointment was in recognition of his greatness.”

    The association will move to Kaduna on September 6 for the National Prayer for Peace Rain 2015 and the inauguration of the CMWI, Kaduna Chapter.

    Apostle Adebiyi said the Kaduna prayer has the support of  Governor  Muktar Ramalan Yero and other senior government officials.

    The group will move to Taraba State on September 9, 2014.

    Speaking on the achievements of the association, Apostle Adebiyi said:  ”The achievements of the group lie in its membership. The association is waxing stronger in numerical strength. We are mobilizing these members politically and socially for the good of the nation.”

  • Consolidating prevailing peace in Plateau

    Consolidating prevailing peace in Plateau

    Jos is not like other cities in Nigeria. Its rocky terrains and peculiar weather stand it out from others. This vantage position of Jos made it one of the most attractive cities in the country.

    It soon developed into a miniature Nigeria as it hosted all ethnic groups in Nigeria. However, the unity, beauty and serenity of the city came under serious challenge when religious crisis crept into the once serene city in 1994. The crisis degenerated into full-blown religious riot in 2001.

    While the state was battling to restore peace in the city, a more devastating violence erupted in Plateau-South. This led to the imposition of a state of emergency on the entire state in 2004.

    After the emergency rule, stakeholders have come together in search of peace on the Plateau. To this end, several peace meetings or summits had been held; some with prospects of success.

    The first Jos “Peace and Unity Forum” held after two decades of violent internal conflict came as cheery news to most Nigerians, especially residents of Plateau State.

    The timing of the forum was apt as it held after what looked like an unending regime of violence which the state experienced. During the period, the people prayed and hoped for an end to the incessant violence. God indeed, answered their prayers.

    Today, the people’s preoccupation is not a recollection of happenings of the yesteryear. Rather the people are obsessed with how to make permanent the current prevailing peace. The people have collectively resolved to pick up their pieces and co-exist peacefully once again.

    In 2011, the people unanimously adopted what they termed “The 5Rs of Our Lives”. These include Recovery, Rehabilitation, Reconciliation, Reconstruction and Re-integration.

    Our correspondent gathered that the concepts and principles of the 5Rs arose from the need to recover from the violence era, to rehabilitate the lost love and mutual co-existence, to reconcile with one another, to reconstruct broken relationships and most importantly, to re-integrate all the ethnic nationalities.

    Despite criticisms of steps taken to address the peace situation, the Plateau State Government entered into partnership with the European Union (EU) last year in a bid to enshrine a peace-building project as a post-conflict programme.

    They came up with an 18- month peace-building plan to consolidate the prevailing peace. The task of implementing the peace plans was assigned to a civil society organisation, Search for Common Ground (SFCG), while the Plateau State Government created a Directorate of Peace-Building and Conflict Management with a Special Adviser to coordinate the activities.

    Efforts made at achieving peace after the state of emergency were futile as the state became polarized, especially after the local government election in 2008. The scale of violence witnessed during that election polarised the state along religious and ethnic lines, thereby making peace efforts unworkable.

    While the people were grappling with how to bring about lasting peace, the state again erupted in another spate of violence adjudged by many as one of the worst in the state.

    The Federal Government again responded, but this time, setting up a special military task force to help bring the warring parties to order. Even though the Joint Task Force (JTF) was code-named Operation Safe Heaven, the state was more of hell to residents and visitors.

    The fresh crisis claimed the life of a serving Senator. Yet, the peace became elusive as the state was enmeshed series of violence.

    Worried by the increasing cases of violence, the government and concerned stakeholders went into action, searching for ways of ending the conflict and bringing lasting peace.

    Stakeholders realised that the road to peace in Plateau was through dialogue. Working in collaboration with the European Union, the stage government put in place a peace-building process code-named the Plateau Peace Architecture Dialogue Series” under which stakeholders meet once a month to discuss peace. Speaking at the first meeting of the group, Country Coordinator of Search for Common Ground (SFCG) Chom Bagu said: “The light of peace is currently shining on the Plateau and all efforts should be made to sustain it and consolidate it to enable it last.”

    Special Adviser to the Plateau State Governor on Peace-building and Conflict Management, Timothy Baba Parlong said “even though peace may have been achieved, we need to go further than that to restore love and to unite the people. We also need to restore the glory of the state as tourists’ destination.

    “People have been scared from coming to Jos while the conflict lasted, and now that the conflicts are over, we need to do something to attract visitors and tourists.”

    Determined to achieve peace, the group continued with the dialogue series and at their ninth meeting, an agreement was reached by all ethnic groups to constitute themselves into a “Peace and Unity Forum”. The forum is expected to bring over 300 ethnic groups under one umbrella.

    It will comprise all ethnic, religious and community leaders. With such an agreement arrived at, there was the need to constitute a body that will facilitate the smooth take off of the forum.

    The stakeholder decided to put in place a five-man interim committee which was immediately inaugurated. Parlong described its inauguration as a major achievement in the peace-building process.

    He said: “What we want to achieve here is a declaration by the residents of Jos to imbibe a culture of peace. Peace and unity is now taken as a culture of the people here. The forum is expected to achieve and improve communication among members, know themselves; interact freely among themselves and engage in intelligence networking, among others.

    “The forum will also bring the people closer to government, close the gap of unity and eradicate the ‘no go area’ syndrome”.

    The committee headed by Sunday Gini Musa, has  three months to work out modalities for the operation of the forum and identify ethnic nationalities with structures in Jos metropolis, determine the membership of the forum, set guidelines for the forum, conduct elections and inaugurate its leaders.”

    Mr. Musa assured leaders of ethnic, religious and community groups that the committee will work within the timeframe allotted it, adding that they will be committed to building a solid structure of peace and love for the benefit of all citizens.

    He assured that the forum will put an end to ethnic, religious and political crises.

  • We are Muslims and we preach peace 

    It is surprising that a nation currently undergoing security challenges such as insurgency, kidnapping, militancy and the likes can be hurt from an intentional attempt to steer commotion by a supposedly guided, but misguided section of our nation. At a time like this when every government and non-governmental establishments are on red alert due to their safety, nothing should be the role of every responsible and conscious citizen of our beloved country than to help them in that regard.

    University of Ilorin is a well- known institution that gives zero tolerance to acts ranging from cultism, thuggery, immorality and insecurity among other forms of anti-social vices. Not only that, it has been playing a pivotal role in maintaining that every sections in the school is safe. Starting from the entrance of the school, that is few kilometers from the main school area, you would be subjected to a thorough search that doesn’t exclude your vehicle. Not only that, you would also identify yourself with a valid identity card which is your visa into the school compound. Mind you, the security alertness doesn’t only stop at that as you would constantly be under the watchful eyes of security personnel, both in uniform and mufti.

    It is, however, dumbfounding and uncalled for that a scrupulous microscopic part of the whole entity of Nigeria, who because of his/her personal interest in causing commotion can put pen to paper and write malicious information about the better by far university that has been the envy of all due to its excellence in all facets of academic and moral endeavors.

    Identified as ‘’Biola Azeez’’, he/she wrote in the Sunday, July 20, 2014 edition of the Nigerian Tribune that: “Religious fundamentalists invade UNILORIN. No, they are mere Muslim youths”. Nothing can justify this lackadaisical attitude than the fact that whoever he/she is, his/her intention is to disrupt the peaceful coexistence that is being enjoyed by adherents of both Islam and Christianity in the university and the country at large. Apart from the fact that the university has an interreligious council that takes care of all affairs that affects faithful of both religions, it has made sure that the dress codes, as stipulated by any religion is practiced by its adherents without molestation, as no religion supports lewd and immoral dressing. This is just to mention a few.

    An act that can be judged as the peak of treason and conspiracy one does against his/ her country is exemplified in the contents of the said write-up, as it is based on an erroneous investigation. Therein, he /she quoted the Chief Imam of the University of Ilorin, Prof. Abdul Ganiyy Oladosu. On inquiry from him, he was not aware of such development. The imam, who was utterly surprised on hearing the new development, blatantly refuted the claim has he said no one has asked him about things like that.

    Furthermore, the writer proceeded in launching an offensive attack on the image of the Muslim Students’ Society of Nigeria (MSSN), Unilorin Branch, whose headquarters is situated inside the  central mosque in the school, by stating that membership are been called for therein. Just a visit to the central mosque would convince the doubting Thomas that the Muslim students association that is being castigated preaches nothing but the pristine Islam that is being sent by Allah through the prophet (S.A.W). It is, therefore, pertinent to note that MSSN doesn’t fraternize, for all Muslim students on campus are automatic members of the society.

    On the issue of cutting of trousers and forbidding taking pictures, the writer, who succeeded in painting the picture the bad way, as that has been the norms of some journalists against the doctrines of Islam, should be aware that it is the tradition of the prophet that the trousers of the male should not exceed the ankles. Nobody can refute that fact as it has been so since the advent of Islam. Same thing applies to the taking of pictures as scholars of Islam frown against that act. Meanwhile, the picture in question is that of human beings.

    However, if the writer doesn’t know the meaning of fundamentalism, he/she might get the 7th edition of the Oxford Advanced Learners Dictionary which puts the meaning as: ‘’the practice of following very strictly, the basic rules and teachings of any religion’’. A person with the right control of English grammar would not dispute the fact that, according to the definition of fundamentalism, that one who refrains from the practice of fundamental principles of any religion is out of such religion.

    Your being a Muslim is, however, the practice of its fundamental principle. There is a distinct difference between insurgency and fundamentalism. I hope the writer gets that well.

    In conclusion, the general public should be aware of people like Biola Azeez, as they are agents of destruction who find joy in disrupting the peaceful coexistence of any setting. This, however, states that the accusation leveled against the school, the Muslim community and the Muslim students’ society on campus is baseless and can lead to a fracas among innocent people, if the information gets into wrong hands. We are Muslims and we preach peace so that our nation that is bound in freedom, peace and unity would not be divided because of the personal propagation of a propaganda that can lead to a lot of brouhaha.

  • Women urged to preach peace

    Women urged to preach peace

    A non-government organisation, the Advocates’ Research and Documentation Consortium (WARDC), has urged women to advise their husbands and children against violence in Saturday’s election in Osun State.

    It gave the advice at the launch of the Women’s Governance Accountability Platform and Interface With Political Parties and Women for Peaceful Election at the Leisure Spring Hotel in Osogbo, the state capital.

    WARDC’s Executive Director Dr. Abiola Akiode-Afolabi said women are often the victims of violence, identifying cash inducement and violence as the bane of democracy.

    She said cash inducement and violence during elections and campaigns damage democracy and undermine political liberty and equality.

    Dr. Akiode-Afolabi said: “The effects of vote buying and violence are numerous. They allow the wrong person to get into power and the public service and produce criminals. Inducement and violence produce poor leaders who cannot support the people, provide water, shelter, health care and other benefits.

    “Rigging can only make the poor poorer and the rich richer at the expense of the nation’s future. As at today, women in Nigeria represent the majority of the poor and can no longer ignore their roles in the political space to make change possible.”

    The Iyalode of Osogbo, Chief Alake Kolade, said it was imperative for women to wield their influence on their respective households.

    She said women and children are vulnerable to violence and should be protected.

    Chief Kolade urged the political class to respect the people’s votes and embrace peace.