Tag: Peace

  • Ugborodo: EPZ panel chair seeks peace

    The Chairman of the Export Processing Zone (EPZ) Ogidigben Interface Committee, Austin Oboroegbeyi, has decried the renewed violence and destruction of property in Ugborodo communities.

    He urged the warring factions to embrace peace.

    The crisis has spread to Warri town.

    Oboroegbeyi said the destruction of property is alien to Ugborodo people, stressing that their tradition not only frowns at it, but also sanctions anyone that destroys people’s belongings.

    He said the efforts of the Commander, Nigerian Navy Ship, (NNS), Delta, Navy Capt Musa Gemu, on July 26, made it possible for displaced people to return to their communities.

    “Ugborodo’s major challenge is to be united and face external problems. I enjoin the parties to settle their rift amicably and embrace peace,” Oboroegbeyi added.

    He recalled that the crisis began years ago, adding that it was not caused by the Ogidigben EPZ Interface Committee comprising representatives from both factions.

    According to him, since its inauguration, it has made efforts to promote peace in Ugborodo.

  • Fashola calls for peace, vigilance

    Fashola calls for peace, vigilance

    Lagos State Governor Babatunde Fashola (SAN) yesterday called for the cooperation of Nigerians to resolve the challenges confronting the country.

    The governor said only Nigerians can take the country out of the doldrums.

    In a Sallah message to the residents, Fashola said it is only by embracing peace, unity and fairness that Nigerians can put the country back on its leadership pedestal.

    The governor urged the people to embrace love, tolerance, forgiveness and brotherhood which Islam and other religions preach.

    He noted that Nigeria, with all its potential, has no business with poverty, if its citizens could give it the right focus.

    Fashola advised Nigerians to rid the country of intolerance, discrimination, cheating, violence and disobedience to the law and other ills.

    According to him, Nigeria will only assume its leadership position in Africa and among the black race when its diverse people embrace law and order, unity of purpose, equity and patriotism.

    Fashola urged Nigerians to celebrate the Eid-el-Fitri with moderation and in the same spirit they exhibited throughout Ramadan.

    The governor noted that such spirit encourages peace, sharing, brotherhood, kindness and fairness between Muslims and the followers of other religions.

    He urged Nigerians to be open and receptive to positive changes to enable the nation achieve real development.

    Fashola said human beings should always seek better ways of doing things.

    According to him, development can only take place when the people show understanding that constant innovation, expansion and general redevelopment often take place in developed societies where the right sacrifices have been made.

  • Oyo APC urges prayers for peace

    Oyo APC urges prayers for peace

    The Oyo State branch of the All Progressives Congress (APC) has urged Muslims to pray for lasting peace ahead of next year’s general elections.

    The party, in a message yesterday in Ibadan, the state capital, by its Chairman, Chief Akin Oke, felicitated with Muslims for successfully fulfilling one of their religious obligations, as stipulated in the Holy Qur’an and the teachings of the Holy Prophet Muhammad (SAW).

    APC said: “It is very important for a party like ours, which respects the rights of individuals to religious practice, to identify with our Muslim brothers and sisters on this year’s occasion of Eid-el Fitri.”

    It urged Muslims to always exhibit the virtues of sacrifice, humility, love and service to God and humanity beyond the holy month.

    APC called for prayers to make peace reign in Nigeria, especially as insurgents have held the nation by the throat for years.

    “Our dear pacesetter state equally deserves special prayers, even as we urge residents to be vigilant and not succumb to the antics of retroactive elements who are bent on returning Oyo State to the era of impunity, recklessness and bad governance,” it said.

     

  • Council chiefs, cleric seek peace

    The Chairman, Ojodu Local Council Development Area (LCDA) of Lagos State, Hon. Olumuyiwa Oloro; his Oto-Awori counterpart, Hon. Bolaji Robert and popular Islamic cleric, Alhaji Muyideen Bello, have urged more prayers for the country.

    Oloro, who made the call yesterday, said the various troubled besetting the nation call for fervent prayer during the ongoing Ramadan. He added that he had just given some donations to over 300 Muslim faithful in his domain in support of their fasting.

    Robert and Bello spoke at the sixth Annual Bibiire Ramadan lecture and special prayer held at Ijankin, a Lagos suburb. “Today‘s lecture is timely due to the incessant security challenges in the country. We should learn how to dwell peacefully with one another. We should be tolerant of one another’s belief and be a worthy example of responsible citizenry,” Robert said

    On security, he said the council had stepped up arrangement to protect lives and property, adding that strategic measures were being taken to forestall breakdown of law and order in Oto- Awori LCDA.

    In his lecture, Bello warned politicians against making statement that could cause mayhem in the society.

    “As Muslims, this is the period to devote ourselves to Allah to cleanse the land of the terrorist activities of Boko Haram and other forms of violence perpetrated in the country. We should abstain from sin and worship our creator with our hearts,” he said.

  • This peace that passes all understanding is truly baffling

    Don’t get me wrong; we are not expecting them to give us fiction for facts. We just need them to share our turmoil, that’s all

    When all about you are losing their heads, so goes an adage, it is time to pick up your feet and run, particularly when you know and understand the cause of the general insanity. However, when you are the only one losing your head while all others around you are calm, it is time to quietly surrender your arm for that dreaded sodium pentothal injection. That injection is not called the truth serum for nothing. In no time, it will have you screaming ‘I’ll talk, I’ll tell you everything’ as you begin to spew out the facts and fiction you have no idea reside in your brain like hidden germs. After that stormy outpouring comes the peace, the calm that sometimes ascends from the eye of the storm, so to say.

    Peace is supposed to mean tranquility, the absence of war, or a calm that signals an absence of violence or disorder. Peace is therefore not expected to spell trouble. However, there can be a peace that is disturbing and troubling when the expected relief does not arise from anywhere near sight of the peace. For instance, around our authorities here, there is a peace that passes all understanding because it is rather baffling.

    When one considers the behavioral pattern of the federal government and the Nigerian Army over what has come to be known as the ‘Abduction of the Chibok Girls’, one cannot help but be seriously baffled. When the story broke, I honestly saw a Nigerian populace gripped by a serious panic since that kind of brazen abduction had not occurred before in the country. No one could imagine anybody in his right senses, trucking up and carting away over two hundred girls in such a bold manner. It resembles too closely the manner in which cattle are rustled. Silently, like lambs, they go to the shearer; except that these are human beings. This is why this peace that has settled on us like a fog is so troubling.

    Normally, everyone has come to agree that this is a country where anything can happen and there would be no shocking tremors. This is a country where a presidential candidate has died in custody, a sitting president has died mysteriously, a sitting Attorney-general has ostensibly been murdered (wonders of wonders, and the nation never been told whodunit!). It is also a nation where the uncle of a sitting president has been kidnapped; the mother of a most powerful minister has also been kidnapped… Need I go on? So, yes, shock waves the sizes of tremors have been passed through our individual and collective bodies in this country in the process of making us talk. But, as they say in the movies, those events did not break us, until the Chibok girls came along.

    Something about those little mites got everyone’s attention. I think it began with their innocence. There is one truism they say about war: it is often the innocent who get caught and cut up in it. I think the innocence of the girls pulled at everyone’s heartstrings and played on them the tunes of love like no other victim has so far. Nearly everyone went up in flappers over their abduction when it happened; everyone, that is, except the federal government. Playing it cool, the government made it known it did not believe the girls were even missing in the first place until more hullabaloos were raised. Since then, the government has refused to let itself be hassled into rescuing the girls. No one understands why, but ours to ask the reason why.

    Even though there have been offers from various foreign bodies to intervene and come to the rescue, so to say, nothing has happened. All we see is a federal government neither flapping its wings in anxiety nor biting its nails in agitation. It is not even ruffled. With this government, everything’s cool even if its over two hundred innocent girls are imprisoned in terrorist camps. It’s wonderful. Something must be responsible for this peace, and I know it’s not Jesus Christ.

    Let’s take a few guesses. First, it is possible that the government really knows something that we don’t, such as whether or not those girls are really missing. It is just too much that the entire nation, nay world, has been up in indignation over this affair except our own government. Many people have indicated their disappointment, anger, annoyance or even irritation with the government’s response or lack of it over this matter, but not me. Me, I am just baffled by this peace; it is indeed a peace that I cannot understand. Here we are, all losing our heads, and the government is keeping its own; it is not picking up its feet and running. Something is not clear.

    I am also baffled by the military response, or lack of it. I have mentioned here before that I believed that the Nigerian Army was among the world’s best armies. I still believe it. However, it has not been up to the bar on this matter either. First, everyone expected the army to have immediately gone on the trails of the terrorists before they went cold. We are talking about over two hundred girls o! Not only did it not do that, it seemed to have waited for the terrorists to be long gone before appearing to swing into action. Wonderful, but it gets worse.

    Much later, after the hues and cries from all corners of the world, the army finally admits to knowing where the terrorists were and where they had kept the girls but would not go after them then for one reason or the other. It still has not gone after them. Now, I do not understand that kind of statement or what the army wants this country to believe. I cannot even begin to decipher it because it is full of pragmatic innuendos. For one thing, does it mean that the country can still be protected against external aggression even if the internal one has us scratching our heads? I’m only asking. Indeed, I believe only one person understands that equivocation – and that is the owner of the utterance. For that statement, the entire country has been losing its collective head, and the army is calm. I guess ours is not to reason why after all.

    Clearly, there are many things we are failing to understand about the government, the army and the Chibok girls. Unfortunately, we seem to have a governance style that does not explain things to the people unless it wants to engage them in fisticuffs over a real or imagined slight. The country therefore frequently finds itself resorting to rumours, and boy, are those things flying around or what?! But this is not the place to repeat them.

    All we are saying here is that there is so much turmoil in the land over the girls’ abduction, and the authorities are too much at peace with themselves. Don’t get me wrong; we are not expecting them to give us fiction for facts. We just need them to share our turmoil, that’s all. Let us end this peace that passes all understanding, bring in some credible action.

  • ‘Writing conflict stories to promote peace’

    ‘Writing conflict stories to promote peace’

    With 2015 elections around the corner, and campaign tensions imminent, media professionals from both print and broadcast in Lagos State were, at a two-day workshop last week, psyched on the need to be sensitive in presenting conflict-sensitive reports professionally without fuelling undue flames by publishing reliable and unbiased information to their reading public, while also being conscious of hints that could engender violence, when relaying issues affecting children and women, Joke Kujenya reports.

    When reporting conflicts, journalists are often faced with the challenge of de-escalating misconceptions that could lead to tensions. As such, reporters, based on the ethics of their profession to uphold national interests, are cautioned over time to self-censor. By so doing, conflicts inciting subject matter that could lead to hostilities in society would be doused.

    To forestall such occurrence, an average journalist, trainers caution, must see conflict as first, a battle and then, conflates it with violence, and later views it as a zero, a no-go area. Thus, “when in doubt, leave out”, “cause no harm” were slogans that played out prominently at a two-day workshop on:

    Given this concept, Ms Olutoyin Falade, Executive Director, Innovative Strategy for Human Development (ISHD), hammered it firmly on the consciousness of participants to always do reporting in a way that will resolve existing problems, rather than making issues worse than they met it, noting that, if journalists are conflict and gender-sensitive in their reporting, “your family will love you.”

    Falade, using an interactive approach with the participants to deliver her treatise, shared the theme: ‘Reporting Conflict in Nigeria and Child Sensitive Reporting’, respectively. She recalled, among others, that between 1980 and 2009, over a hundred violent conflicts left in their wake socio-political, economic and psychological losses and pains, while over 150, 000 people got killed and properties worth billions in naira were destroyed due to ethno-religious feud in some parts of Northern Nigeria. Scenarios as these then behove on the media to examine critically the indices that ignite conflict and, with every ounce of professionalism, avoid it in their reports.

    She defined conflict as a setting that involves disagreement, clash, collision or a struggle or contest between two or more parties. Using Laue’s 2002 explanation of conflict, Falade said “it can degenerate to violence as an escalated competition at any system level between groups whose aim is to gain advantage in the area of power, resources, interest, and needs and at least one of the groups believes that this dimension of the relationship is mutually incompatible. It is also a manifestation of fear from inability of individuals or groups to accommodate their differences.”

    She said if journalists do not take such multi-faceted definition of conflict into consideration in their reportage, conflicts can assume various dimensions and degenerate into intricate situations that can be difficult to manage.

    Media professionals, therefore, need to understand that conflict has two classifications namely: functional and dysfunctional.

    Functional conflict improves the quality of decisions, stimulates creativity and innovations for positive change, while dysfunctional conflict leads to retarded communication, reduced group cohesiveness and a subordination of goals to in-fighting and explosive violence, she said.

    She also said that the media should understand their aim of reporting conflict, one of which is that it is a threat to societal survival, peaceful coexistence and system endurance.

    “Conflict reporting is beyond the media’s traditional role of informing, educating and entertaining the society. It is more about translating into their surveillance function in the society if well handled. This is because people depend largely on the media to create images, form opinions and quite often provide guidance on issues of conflict. Media readers also provide early warning signs for authorities to take proactive measures, informed explanations on topical issues to check spiralling but to generate ideas on resolving or, as well, reducing conflicts while publicising plights of victims.

    Falade also enumerated why the media often falls for ‘temptation’ during periods of conflicts. She said, “conflict is an ‘attractive’ source of news that is ‘the bread and butter’ of journalism. It sells as ready raw materials that reflect the country’s socio-cultural diversities, among others. Hence, the media, through its selective reporting process, tries to determine what the public see and think and thereby inadvertently contributes to the escalation of conflict based on how they say what they say.

    As a result of this, the media ought to be sensitive in reporting conflict-related stories. To do this, the media has to be conscious of its duty in promoting, by selective reporting, prejudicial stereotypes about groups and individuals, inter-group conflicts out of their fundamental socio-economical, political and other contexts. They mustn’t make generalised statements not supported by facts and figures and ensure they attribute statements by individuals to collectives, not publishing of rumours as facts and many others.

    Also, in a seemingly variance of perspectives, many of which are critical, the trainer, Falade, said that the media need to use multi-level sampling in trying to capture the variance in the heterogeneous scenario, thereby safeguarding their respective safety and understanding of pattern of a conflict.

    “This then,” she said, “takes me to the duty of the media in reporting as it affects the underage children.”

    She began this expose by defining who a child is. She said, “a child, as defined in Oxford Advanced Learner’s dictionary, is a young human being who is not yet an adult. A son or daughter of any adult or for the purposes of the BBC Editorial Guidelines, someone aged under 15; while young people are aged 15, 16 and 17. Noting that these are not legal definitions and so, they differ from the UN Convention on the rights of the child as someone under 18, she said, the age difference might point to a possible tension between child rights advocates and some journalists, and so, it becomes an issue worth discussing in the context of news coverage.”

    Against this backdrop, on day two, Falade said children and the media have become a growing concern as children of every age in our societies get a daily dose of television, video games and music lyrics. And while such media can provide education and entertainment, the same can damage children’s psyche. She added that research shows that exposure to violent media can result in aggressive attitudes and violent behaviour in some children and adolescents. Therefore, the dignity and rights of every child must be respected in every circumstance – interviewing and reporting on children which requires that special attention is required to ensure their rights to privacy and confidentiality, have their opinions heard, make them participate in decisions affecting them and be protected from harm and retribution, including the potential of harm and retribution, among others, are the responsibility of the media.

    Adding her voice to Communication and Listening Skills for media professionals in Nigeria, Mrs. Vivian Emesowum, Executive Director, Grassroots People and Gender Development Centre, noted that if journalists listen to the voice of their writings, it will better help them to communicate conflict-sensitive messages with less harm to their reading societies.

    She took the class through the rudiments of communication which include speaking, listening and contexts, which change how people receive what is said and determine their reaction. To, therefore, ameliorate unexpected divergence reactions, media professionals need to be conscious of their listening, observation, attention and questioning skills in relaying their messages to their teeming readers and viewers, as the case may be, and above all to the multi-faceted end receivers, Emesowum said.

  • Fashola, Tambuwal, others preach peace

    Fashola, Tambuwal, others preach peace

    Lagos State Governor Babatunde Raji Fashola (SAN) has described the Ramadan season as a month to seek peace and a season of joy for all Muslims.

    Fashola, who spoke at the 6th Alhaji Kafaru Oluwole Tinubu Memorial Ramadan Lecture at Lagos Television (LTV) Blue Roof in Ikeja, urged Muslims to be God-fearing.

    He enjoined them to shun corruption and cheating to enable peace to reign.

    Speaker, House of Representatives Aminu Waziri Tambuwal said Ramadan is not just to fast, but to purge oneself of every iniquity and imbibe prophetic teachings.

    Tambuwal, who chaired the occasion, said: “As Muslims, we are required to rededicate ourselves to Allah, sublimate our desires and ambitions to his will and set ourselves up as examples for others by our honesty, probity and sacrifice.

    “We must imbibe love for truth, humility, integrity and compassion for one another just  like the early practitioners of Islam imbibed, which led them to constantly striving for a society where justice and peace reign”.

    Tambuwal, who was represented by  Mukhtar Ahmed, chided those who commit crime in the name of Islam, saying forcing people to embrace Islam, kidnapoing, killing or maiming innocent people negate the principle of Islam.

    “It is not also Islam for a leader to steal from the commonwealth and live lavishly while the rest of the people get poorer; it is not Islam to make policies that will leave the people more ignorant and unable to fend for themselves,” he said.

    He lamented that in recent times, the religion has suffered a lot of blackmailing and misrepresentations.

    He enjoined Muslims to use the period of the Ramadan to preach ideals of Islam, which he described as full of virtues and compassion.

    One of the guest speakers, Dr. Taofeek Abdul Azeez, said Islamic religion has nothing to do with Boko Haram.

    Dr. AbdulAzeez urged government and the media to stop calling them Islamic militants.

    The second lecturer, Sheikh Munirudeen Ariyadhi, who spoke on the ‘dichotomy between Muslims and the frontlines,’ noted that wearing of Jalamia, hijab or the likes is not what makes a Muslim, rather their actions.

    Muslims are Allah’s best creation for the benefit of mankind, he said.

    Ariyadhi enjoined Muslims to stay away from evil, embrace purity, peace, harmony, and sincerity.

    “This is what makes you a Muslim,” he said.

  • Okorocha inspires peace in Imo communities

    Okorocha inspires peace in Imo communities

    The dark cloud of strife has blown over in Imo State communities, thanks to the efforts of Governor Rochas Okorocha. No fewer than 632 communities are relishing a new era of harmony, many residents happy to have a king reign over them.

    Before the governor’s intervention, such a peaceful atmosphere was unheard-of for decades. Several communities were locked in endless rancour and even outright hostilities, monarchs against claimants or subjects against their kings. In some cases, lives and properties were lost when feuding factions took up arms against one another.

    Such tussles and communal crises have now been resolved by the state government through the alternative crisis resolution mechanism initiated by Governor Okorocha. New kings have been crowned;  pending court cases have been settled at no cost to the litigants and once again communal peace and genuine kinship have returned.

    One of the communities now enjoying its reprieve, after 28 years of a kingship tussle which polarised the community and stagnated its development, is the Amaimo Ancient Kingdom in Ikeduru Local Government Area of the state.

    Tracing the history of the communiy’s crisis, Chief Japheth Duru said the last traditional ruler of Amaimo Ancient Kingdom, Eze Jude Ohiri Alaribe, died in 1986, adding that since then the community had not known peace as the battle of succession tore the people apart.

    He said that immediately after the death of the monarch, his eldest son, Prince Macilinus Obinna Alaribe, hijacked the throne, even though it was not hereditary. Duru said the younger Alaribe  was crowned by ‘foreigners’ as the traditional ruler of Amaimo Kingdom.

    According to him, “after the mourning of the king, Eze Godwin Ehirim was selected in line with the customs and traditions of Amaimo and subsequently presented as the traditional ruler to the local government authorities for onward presentation to the state government but the son to the late king who had already usurped the throne went to court and that was how the legal battle started.

    “The matter lingered until Governor Okorocha set up a committee to reconcile all kingship tussles in the communities that the will of the people prevailed and Eze Ehirim was recognised and presented with a Staff of Office, which no doubt has put to an end all litigations and crisis that had stagnated Amaimo for close to three decades”.

    Other communities also began to experience peace; in many of them, new kings were installed.

    Presenting the Staff of Office to over 103 traditional rulers in the first phase, the governor commended the leaders of the various communities for supporting the initiative of the government to restore peace and order which had eluded them for long.

    Okorocha stated that the crisis which had bedeviled the communities, which he said made most of the communities ungovernable, had impeded development and prosperity and hindered government’s plan of massive rural development.

    He added further that, “when we came into power, most of the communities were eaten up by crisis and hatred, some have been in Court for over 30 years over kingship tussle and such situation impedes development because nothing good can thrive under the atmosphere of rancor and acrimony.

    “So the first thing we did was to move in and summon the whole communities and enlighten them on the need for peaceful coexistence. And we adopted alternative crisis resolution and resolved the entire kingship crisis. At first the people were skeptic but we were confident that it will be possible and today peace has returned.

    “Now government is working with the new monarchs to fast-track development in the rural areas. Most of what we achieved in the rural communities would not have been possible without the cooperation of the people”.

    The Imo governor however urged the new monarchs to see their power as a trust that can only be justified when used for the good of the people and improvement on their wellbeing by attracting developmental projects and improved agriculture in the localities.

    He regretted that most communities in the state depend on farm produce cultivated in northern states, adding that with the return of peace and unity to the communities, every household should cue into the palm to palm programme of the government by investing the N300,000 given to each community to plant at least one hectare of palm seedling and other crops for their sustenance.

    The governor insisted that, “any society that cannot feed itself is a faulty society”.

    Okorocha expressed his happiness that most communities which were ungovernable due to kingship tussles will now experience peace,  calling  on the new traditional rulers  to be honest, hard-working and treat their subjects with fairness and equity irrespective of past misunderstandings.

    He prayed thus; ”may the name of the Lord be glorified and may your ruler-ship bring peace, may you live long”.

    The governor informed royal fathers who still have disputes in their communities to resolve their differences before they will be recognised by government pointing out that “no Eze should be imposed on anyone.”

    The Commissioner for Community Government Council, Chief Val Mbamara said the presentation of the staff of office registers the prestige of Ezeship stool in the State and charged the new traditional rulers to live above reproach.

    Mbamara urged the monarchs to work without bias against any person or group of persons, stressing that government is for everybody; “handle your job with care so that the stable of justice will not collapse.”

    The Commissioner also charged the royal fathers to work in synergy with his Ministry and the CGC Officials to propagate the message of the Community Government Council (CGC) to the people at the grassroots.

  • ‘Peace, love panacea for nation’s woes’

    ‘Peace, love panacea for nation’s woes’

    The violence and destruction in the country have provoked a spirited reaction from a cleric in Taraba State.

    Apostle Joel Lenbang has launched a spiritual assault on all seen and unseen agents who are bent on destabilising the peace and unity of the country during one of his church sermons.

    It was during an open ground crusade at a trough that is encompassed by a range of exotic mountains at the Mambilla Plateau, Bang Sardauna Local Government Area of Taraba State.

    The Accountant-General of the state-turned cleric said:

    “We are here for a purpose; I would have been in the state capital accounting for the finances of the state. Territorial demons and evil doers must die wherever they are –in the water, on land or in the air. As I address them now. …Let the blood of Jesus flow.”

    Preaching on the theme “Who Should I Love?” he said the map of Africa is like a pistol, and Taraba State, particularly the venue (Bang) is metaphorically the spiritual trigger of a gun.

    He further said he was going to release the missile in Bang so that enemies of the establishment would be spiritually paralysed.

    The missile or projectile, which he said was from God, will start destroying the demons and evil doers in Taraba, Nigeria and the entire Africa.

    Noting that the “The Bible is my sword,” he said God sent him to clean the country of evils.

    Lenbang said he crept into Bang –his native home-at midnight and headed to a stream where God showed him all the evil places in Nigeria.

    “I will tackle the places now,” he insisted, noting that secret societies, cultisms, shrine activities and wickedness in high and low place were not good for the country.

    He said some people attack their neighbours. “Some eat human flesh and drink human blood.

    “Some people pick shit and pour on other people’s houses while they are sleeping. The anger and curse of God are on evil doers. We are going to destroy them today.”

    The cleric said he knows the witches would attack him after the service, but they would all die because he was only delivering the Word of God.

    On the theme, Lenbang said God has given us a new commandment, because man could not obey the first laws.

    Quoting copiously from Genesis chapter 2 verses 16 and 17, he said God created a garden in Eden and commanded man to be free to eat from any tree, except the tree of knowledge and evil, but man was unable to obey that commandment, even as he said in Exodus 20:1 to 17,  the Israelites were unable to keep the 10 commandments.

    He said: “God is wonderful and polished. The Israelites had lived in Egypt for 40 years without God’s punishment until he gave them the 10 commandments, after emancipating them from the land of slavery.

    “But they broke even the first law that bars them from having other gods. They had carved an idol and were worshiping it.

    “The commandments were written by God Himself so they are as holy as Him; no one can keep them except Him. That is why Jesus came to fulfil the laws on our behalf.

    “Is there anyone who keeps all the 10 commandments?” he asked.

    The Apostle gave example of a rich man who went to Jesus and claimed he was fulfilling all the laws. Lenbang said humorously that when Jesus asked him to go and sell all his properties and give the proceeds to the poor and follow Him, the rich man left in anger.”

    He said we are of the flesh and blood so we must fall. “But when one falls, one should not stand on one’s error. If one does that, one is condemning oneself.”

    “What would you do for Jesus who died for you, in spite of your many sins?”

    He said the new law is simple: “Love one another like you love yourself”, adding that the new law has no conditions attached.

    “If you love your neighbour, you would not judge him; after all, no man is qualified to judge another man.

    “Who and how should we love? The answer is: love everybody, anyhow,” he said.

    Continuing, he said: “If you don’t love your neighbour, you are a dead person merely living.

    “Where is it written in the Bible that Christians shouldn’t love unbelievers?

    “Where is it written that Christians shouldn’t love Muslims, or Muslims shouldn’t love Christians?

    “Where is it written that a Christian should not love his perceived enemy? And where is it written that you should love God and hate your brother? If you cannot love your brother whom you know, how can you love God?”

    He maintained that no power was comparable to the power of love. “The power of love is supreme as the supremacy of God.

    “Jesus came and displayed love. So, the power of hatred cannot stand that of love, it is too strong. Love covers everything.

    “When you are saturated with the power of love, no weapon can succeed you, and you can destroy the works of Satan.”

    He added that when God chooses anyone, he will become a territorial apostle, saying there is only one God, and the only way to reach God is through Jesus Christ. But the new law brought by Jesus is love.

    “If you love your neighbour, you will not seek demonic powers; you will not belong to secret societies or indulge in cultism,” he said. He declared that whoever persists in evil acts would be destroyed.

    Concluding, he said: “I will only speak the Word and God will do the battle. Death and life are in the power of the Lord.”

  • ‘We’re for peace, unity’

    Elegba is a major festival being celebrated yearly by all the children of Lagos progenitor Olofin, from March to the middle of the year. It is important to us because it is a means of appeasing the gods to ensure our peaceful co-existence and prosperity. It works for us and for Lagos State as a whole.”

    With these words, Oba Saheed Ademola Elegushi, the Elegushi of Ikate Land, justified the just-concluded seven-day festival, a celebration of tradition and culture, which was held in his domain.

    At the event, attended by all the monarch’s chiefs, including Lagos white-cap chiefs, prayers (Ikunlepabi) were held for peace, security and prosperity in Elegushi’s domain, the state and the country as a whole. For the prayers, devotees of Elegba deity used traditional items including kolanut, allegator pepper, water, bitter kola, palm oil, snail, pigs, dogs, goat, dry gin and others as prescribed by the Ifa oracle.

    Asiwaju of Ikate Land who doubles as the Aro of Elegba Ejiwa, Prince Olanrewaju Elegushi (who also chairs Eti-Osa Local Government), said Elegba is all about ensuring purity, love and unity in the land.

    Alhaji Mudashiru Goriola, the Baale Gbara, said the snail water that was shared among the worshippers for them to apply on their bodies would ward communicable diseases off them.

    Chief Moruf Sanni Elegushi, the Olisa of Ikate Land, urged government to see the festival as one of the foremost festivals celebrated in Yoruba land, which would promote peace in the land.