Tag: question

  • Biafra and the National Question

    It does appear that there can be no comforting respite for Nigeria from the largely avoidable multifarious political and socio-economic issues buffeting its humanity. The reason for this grim conclusion cannot be divorced from the balding fact that the country thrives on hurting escapism in different forms, and is as comfortably beholden to the culture of denials in spite of lingeringly rebuking realities just as it is joyously inured to the distasteful habit of producing and electing myopic, dull and drab minds as leaders to occupy sensitive public positions. Nigeria pretends it is a normal nation founded on a viable, sustainable, and tenable foundation. It boldly ignores the National Question and the Political Question (masterfully delineated by Claude Ake) and pretentiously sallies on as if the more than 300 ethnic nationalities which constitute it freely and graciously agreed to cohabitate under one law and system.

    Nigeria, the unstable child of Lord Lugard, has not got the good sense to reconstruct itself, boldly engage the burning question of the togetherness or otherwise of its peoples, and redefine itself in a way that it comes up with a national identity and values that give meaning to citizenship. The unnerving lie that Nigeria is a nation founded on sure foundation and so is united, with its peoples determined to live as one, is at the core of the cause of the unending agitations, uprisings, and instabilities that more than the cankerworm of corruption define the country.

    The latest of such destabilising convulsions is the renewed quest on the part of the Igbo people of the East to exit from the Nigeria house of cards. The other day it was the Yoruba leaders of thought threatening to secede if the cattle-rearing Fulanis of the North do not quit disturbing the ‘peace’ of the southern Yoruba people. There are also the barbarous minds of the viciously terrifying Islamic sect, Boko Haram, seeking to establish a Caliphate, one which admits no non-Muslims.

    The truth is that different happenings since the end of the poorly resolved Civil War in 1970 have continued to call the country’s attention to the unsustainable contradictions in its structure and, more importantly, to the vexatious issue of coexistence among the ethnic nationalities within it. But thus far, the country’s successive leaders’ responses to this structural anomaly have been shallow, ineffectual, unorganised, and misplaced.

    With the reintroduced agitation for a Biafran nation, it is our contention that Nigeria is being presented with another superb opportunity to engage more sensibly and maturely the nagging problem of the country’s National Question – the matter of coexistence and the country’s defective structure. The South-North acute dichotomy, which is often evident in matters of appointment to public offices and uneven physical infrastructural development, needs such critical attention that only structured thinking can vouchsafe.

    One contends that a truly Sovereign National Conference, one devoid of the asininities of the past ones, is critical to resolving the sore problem of sharp disunity, suspicion and distrust that continue to make lives miserable in the country. The question as to whether the peoples of this country want to be together and on what terms, or that they want to go separately must be pointedly put to them. There is nothing entirely sacrosanct about our borders as we have them today – it can be redrawn. Let no one be mistaken: Nigeria is not a nation! It is a conglomeration of many ethnic nationalities. And until we decide, either through a Sovereign National Conference or a direct referendum, whether we want to stay together or not, it will be good morning to one uprising or another from the different ethnic populations in the country.

    We are not against plurality or diversity. To be sure, that has its advantages as we continue to see in many plural societies of the world. But what should be taken into cognisance is the fact that no plural society made up of unhappy, frustrated or unwilling components can enjoy the benefits of diversity. The same is true of a society with defective federal system. Nigeria takes the front seat among countries with unsustainable or wonky federal system. We wish to observe that no country structured on a flawed federal system can harvest the good of federalism when the federating units federate in un-freedom or under duress. If the Movement for the Actualisation of the Sovereign State of Biafra (MASSOB) and/or the Indigenous People of Biafra (IPOB) is unhappy with its state in the Nigerian edifice delicately held together by spittle and so seeks to break off, then the response of the present leaders of Nigeria to that should not be one of force or tough words as was the case in the near past. That will exacerbate the situation and make the country more hobbled.

    The Federal Government led by President Muhammadu Buhari must come to the realisation that shooting live bullets as a way of dispersing a people asking to be allowed to find their exit if nothing effective can be done to address their frustration and alienation will never solve the National Question. This is the time for all Nigerians who feel genuinely concerned about the unviable state of the country to intervene and demand a more sensible approach to resolving the troubling problem of coexistence and defective structure in Nigeria. This becomes more compelling in view of the fact that there is a large retinue of unemployed youths in Nigeria who will always be willing recruits for all kinds of violent agitations.

    Indeed, pacification, a la colonists’ style, is not the solution. The response of the officers of the Nigerian Police and its Joint Task Force (JTF) component to the Onitsha protest, in which about 10 people were killed, a few weeks ago is evidently and largely colonial. If the country in its structure and system has not been redefined, the police also remain a clear vestige of colonialism. The men and women of the police are neither professional nor do they understand that their loyalty is to the Nigerian Constitution (again a document which weakly sustains the lie that is one Nigeria).

    The police regress when the rest of the thinking world is progressively reviewing their systems of policing. The regression of the Nigeria Police accounts for why they disperse protesting crowd with live ammunition. Police officers in Nigeria do not see human beings – they see animals which must be ruthlessly dealt with anytime the interests of the NAPOLEONS appear threatened. Ours is a country where the concept of citizenship and the sacredness of the human life are insufficiently understood. And crucially those are parts of the areas the Sovereign National Conference should address.

    While we are very convinced that National Question and all other socio-economic problems are not unsolvable, one is strongly less persuaded that President Buhari has what it takes to ingenuously design an effective solution to the problems. President Buhari’s appreciation of the country’s Byzantine complexities appears superficial. Concerned people of this country must intervene to ensure that the Federal Government under President Buhari initiate an effective, non-combative response to the hot potato that is the unfolding Biafra tension.

    • Ademola writes from Bodija, Oyo State.
  • The History Curriculum question

    I am tired of reading about the exclusion of History from the Nigerian national curriculum.  The subject is there.  It was never removed.   However everywhere I go that the subject of Nigerian history is discussed, scholars and educationists mourn its removal and the adverse implications for patriotism, and national development.

    Though I do not work for the Nigerian Educational Research and Development Council (NERDC), the agency saddled with the responsibility of developing, producing, distributing and enlightening the public about the curriculum, I have decided to use this platform to announce to Nigerians that History is in our curriculum.

    However, while people should be glad to heave a sigh of relief that it has not being expunged from the curriculum, there are serious challenges facing the teaching of the subject in Nigerian schools.  So, the concern about the fate of the subject is in order.

    History is one the 12 subjects categorized under the Humanities department that secondary school pupils study from SS1-SS3.  The subject is taught under 17 broad themes covered by the curriculum, including historiography and historical skeels, Pre-Colonial Nigeria 1, Nigeria in the 19th century, British Rule and Nigerian Reaction (1900-1914), Nigeria since independence, Military intervention in governance, post civil war Nigeria, Africa and the wider world, History and global issues among others.

    But one of the concerns of critics, which is worthy of attention is that History is not taught right from primary school; and, even when it is taught at senior secondary level, it is an elective subject.  Pupils in the Humanities Department can either study History or Government.   From statistics of registration for the subject in the West African Senior School Certificate Examination (WASSCE), it is clear that Government is the preferred subject of the two.  Compared to 57,543 candidates who wrote History in May/June 2012 WASSCE, 975,166 sat for Government.  While the best national average performance in History between 2007 and 2012 was 38.24 per cent; that of Government was 68.10 per cent within the same period.

    It is therefore no surprise that not many Nigerian children have a good grasp of our history by the time they complete secondary school.  The situation is more pathetic when we find elite schools implementing foreign curricula teaching the history of foreign countries to our children on Nigerian soil, while the country’s history is relegated.  And at the tertiary level, History is only taught to students studying the course.

    Critics seek a situation where History is made compulsory and taught at all levels, like obtains in the United States where students take History up to their second year in college.

    For this to happen, the government must address the problem of teacher supply in the subject.  Many school administrators complain about the difficulties of finding History teachers to hire.  When they cannot find History teachers, some schools force teachers who specialize in Government to teach History, which a practice expert says is not helpful.  The government could also attach special scholarships to History to popularize the course in the university.

    Perhaps finding interesting ways to teach the subject could also help attract pupils’ attention.  In a story we published in The Nation last year (http://staging.thenationonlineng.net/help-history-faces-extinction-schools/), some pupils complained that their teachers did not teach history in an interesting way.

    Like many critics have argued, we need to know our history to understand our present and prepare for the future so we do not repeat the mistakes of the past.  Our history is important.  And we should give it a pride of place in our education system.

  • Aliko Dangote at Harvard: the question I wanted to, but did not ask him (3)

    Aliko Dangote at Harvard: the question I wanted to, but did not ask him (3)

    When PDP came to power in 1999 Nigeria was generating about 4,000 MW of electricity. After 15 years and $20 billion spent we are generating between 3,000 and 4,000 MW.
    Presidential Candidate Muhammadu Buhari, November 2014

    As published in ThisDay, February 22, 2015 on the eve of the presidential elections that swept Goodluck Jonathan out of office, the following statement was made by Jonathan’s Minister of Power, Professor Chinedu Nebo, during the re-commissioning ceremony of the privatized Egbin Power Plant in Lagos State:

    “Your Excellency, since privatisation, the power sector has received as it were a new baton to move Nigeria to the next level of moving in the direction of uninterrupted power supply. Your Excellency, since privatisation and handing over to the private sector, distribution and generation value chains of the electricity sector, we have seen an employment of over 2,000 engineers hired in the sector. Your Excellency, please remember that for 16 years before you became President, the entire power sector in the country under both NEPA and PHCN did not hire a single engineer.  The level of dilapidation of the power sector that you inherited was so huge that it was not only with regards to material components but also with regards to human resources. It was also with regards to funding that was allowed to go so low that it appeared the power sector had become an orphan”

    Please note Professor Nebo’s observation that in the 16 years prior to Jonathan’s ascendancy to the presidency, the entire power sector in Nigeria had been in such a state of “dilapidation” that it seemed to have “become an orphan” grossly lacking in vital human and material inputs that could have made it capable of resolving the nation’s perennial crises of inadequate and irregular power generation and distribution. Note that for most of those 16 years before Jonathan came to power, his party, the PDP, was in power. Note also that the PDP presidents before Jonathan, Obasanjo and Yar’ Adua, had in fact disbursed billions of petrodollars for the resuscitation of this sector, all to no avail. Finally and finally, please note that Professor Nebo’s boast about the unique “achievement” of the Jonathan administration within the 16-year reign of the PDP pertains to the fact that energy production in Nigeria rose to its highest level ever in the country, this being 5,500 Megawatts. But as soon as you compare this “achievement” with energy production around the planet, it is actually one of the lowest per capita, not only in the world at large, but within the African continent itself. I pass silently over the fact that among all the nations of the world, we have an unusually high and even superabundant supply of the raw materials needed to generate and supply power to our peoples – fuel oil; natural gas; coal; water; sun and wind. But this question I will not pass over: at the dawn of the reign of the new ruling party, will things be different in the energy sector?

    In the context of this series based on Aliko Dangote’s lecture at Harvard University on October 29, 2015, this question is directed as much to our business elites as to our political rulers. As a matter of fact, I am directing the question more to our business moguls that to the government. In doing this, I ask the reader to please remember that I started this series with the following question that was prompted by Dangote’s lecture at Harvard on October 29: why is it that our business elites have never considered that they could be part of the solution to our perennial crisis of power generation and distribution? Let me now proceed directly to a discussion of this all-important question.

    Given the depth of the crisis of power production and distribution in Nigeria, the reader of this series will be surprised to learn that there is actually in existence a considerable number of quite excellent studies, reports and commentaries on the things that are wrong with the power sector in our country. But to my knowledge, not a single one of these excellent studies and reports was sponsored by any of our business moguls. If I am wrong in making this assertion, I ask anyone who has the evidence to refute my assertion to please step forward and correct me and I will take back my assertion. For now at least, this much I can further assert with absolute certainty that nobody can step forward to disprove what I now declare: there has never been a lobby, a self-organized front among our business elites to promote ideas and actions that could make our energy problems and crises things of the past. To put this assertion in concrete terms, let me point out to the reader that there is in existence a so-called Presidential Task Force on Power (PTFP); however, there is not now in existence and never has been a task force set up by our business elites on power generation and distribution in Nigeria. If the matter really interested them, all Aliko Dangote or any of our billionaires or business moguls would have to spend on sponsoring and vigorously promoting studies on solutions to the problems of the energy sector would be very small fractions of their immense fortunes; they haven’t. More precisely, they have never thought of doing such a thing.

    It is perhaps useful to place these astounding observations of mine against the historical background of electrification as a vital part of economic, technological and cultural modernity throughout the planet. Historically, there are essentially only two paradigms or patterns available to us as models. The first and by far the more familiar paradigm is that of effective electrification by modernizing capitalist elites who were real industrial, commercial and financial haute bourgeoisie and on that basis used their influence with politicians and the state to construct power generation and distribution monopolies that were later broken up into smaller enterprises. Western Europe, North America and Japan are of course the big exemplars of this paradigm. Parenthetically, let me add here that history provides no single instance of bands of “emergency” contractors and business moguls that successfully led their nations to complete and adequate electrification of the nation and its economy.

    The second and far more limited but no less effective paradigm pertains to socialist or communist states that used the mechanisms of a centralized, command economy to rapidly construct successful national power grids as a vital sector in the drive towards economic, social and cultural development. One of the most memorable examples of this particular paradigm is that revealed in the slogan of the Bolsheviks when they came to power in Russia: “socialism = collectivization + electrification”. Within one decade the Bolsheviks transformed Tsarist Russia, one of the most backward countries in Europe into one of the economic and political powerhouses of the world; effective electrification of the country and the economy was one of the engines of that spectacular achievement. Maoist and Post-Maoist China and Cuba are also shining exemplars of this paradigm.

    It is of course indisputable that Nigeria under the new ruling party, the APC, is most definitely not about to take the path of the Bolsheviks and other socialist or state-capitalist nations of the world in installing full, adequate and reliable electrification in Nigeria. In ideological temper, the new ruling party is at best Centre-Right; the handful of Centre-Left thinkers and politicians in its ranks wield no real influence in both the party and the federal and state governments that the party controls. Moreover, at the current historical moment, very few countries in the world seem poised to follow the socialist path of the command economy and its model of technological modernity with particular relevance to rapid, complete or adequate electrification. In these contexts that are both national and global, the question that arises with regard to prospects of full and adequate electrification in APC-ruled Nigeria is this: Can or will the ruling party successfully apply the paradigm of true capitalist modernization in the energy sector and if so, what will be the contribution of our business elites to that process?

    Any regular reader of this column knows that if I had a say in the matter, we would choose the socialist path of rapid, complete and reliable electrification. Beyond ideology, there is a profoundly humane aspect to this preference: socialism places human beings, their needs and aspirations above economic production either an end in itself or as a means of surplus accumulation by the wealthy and the powerful. But since, as I have said earlier, it would be extremely unrealistic or delusional of me or anyone to expect that the APC governments at the centre and in the states are likely to choose this socialist path, the burden that lies squarely on the shoulders of the Buhari administration is to successfully apply the well known paradigm of the capitalist path. But since in this series I have been more interested in the contribution of our business elites, I must save the last words here for that group.

    Nothing proves more decisively that oil wealth has effectively wiped out the small, bourgeoning group of real capitalist industrialists and entrepreneurs that we had when the national economy was based on cash crops and light consumer goods industrialization than the ridiculously miniscule quantity of power generated in our country at great expense. At all times since the coming of oil doom, actual production of power has trailed far behind installed capacity for production; and both installed capacity and actual production have been one of the lowest per capita in Africa and in the world. Significantly, neither state-controlled energy production and distribution nor massive privatization has made the slightest dent in the abysmal quantity and erratic nature of power production in the sector. For this reason, we may conclude that there are no true capitalists in government or business in our country.

    In Dangote’s lecture at Harvard on October 29, 2015, I heard distinct intimations that he represents an emerging group of real capitalist industrialists and entrepreneurs. If this is true, will Dangote and these small groups among our business moguls please step forward, separate themselves from the majority of “emergency” or “barawo” capitalists in our country and lead the way to complete, regular and reliable electrification in Nigeria and our region of the continent? This will enormously make life much better for all our peoples. Moreover, the reduction that this would create in the cost of doing business in our country and our West African region is literally incalculable. In turn, this will create a vast internal market of actual and potential consumers in the region that will be numbered in scores of millions, most definitely one of the biggest regional markets in the world. And indeed, it boggles the mind that our business moguls that regard themselves as more than mere “agbero”, “barawo” or “emergency” contractors and businessmen have never set their sights, their prospects of surplus accumulation this high. It makes one wonder whether indeed there are true capitalists in our country beyond the philistine, lumpen-bourgeois hordes that emerged in the wake of the oil doom. I happen to think that there are; indeed, I personally know a few among them. What I have never observed among their ranks is a sense of critical self-awareness of themselves as a group on whom the fate of capitalism in our part of the world depends. Dr, Yemi Ogunbiyi, CEO and Chairman TANUS Books Limited, I swear I am not thinking of you as I write these words!

     

     

    Biodun Jeyifo

    bjeyifo@fas.harvard.edu

  • Aliko Dangote at Harvard: the question I wanted to, but did not ask him (2)

    Aliko Dangote at Harvard: the question I wanted to, but did not ask him (2)

    In continuation of the series that began in this column last week, the first order of business is of course to correct the glaring error that I made in giving the figure of 80 billion dollars as Forbes’s estimate of the net worth of Aliko Dangote. The correct figure that I meant to write was 18 billion dollars; how my fingers typed 80 instead of 18, I do not know, especially as no billionaire in the world has reached the figure of 80 billion as his or her net worth. Perhaps my fingers were being preternaturally ‘prophetic’ in an unconscious prediction that Dangote will one day make it to 80 billion dollars. The only thing that militates against the likelihood of my fingers acting as the unconscious medium of such a ‘prediction’ is the fact that for me health is wealth. In other words, I am asking the reader to please read the superabundance that my fingers mistakenly typed for Dangote’s wealth as a wish for his health!

    And indeed, no slogan is more appropriate for the things that I wish to reflect upon in this continuing piece in the series than the well known adage, “health is wealth”. This is because if it is the case that no woman or man can dispute the wisdom undergirding this adage of “health is wealth”, the reverse – wealth is health – is far from being unquestionably true. This becomes even more so when the wealth of the nation is appraised in terms of the health of the nation: overwhelmingly in our country in the last five decades or so, the wealth of our nation has been a relentless generator of the ill-health of nation. This is as true of the specific topic of this series – the collusion of our economic elites with our political rulers in investing billions of dollars in electricity generation and distribution to little or no avail – as it is true of the massive privatization of national assets, public utilities and collective resources in areas as diverse as air transportation and civil aviation; public sanitation and waste management; road construction and maintenance; health services through private hospitals and clinics; mobile telecom services; education at all levels from the primary to the tertiary; and even the collection of taxes for some of our governments by private firms. And with regard to the specific topic of this series, let us not forget that if responsibility for power generation still largely remains with the state, power distribution has in large part been privatized.

    My main focus in this series is on how our business moguls can come to the realization that as much as they have been collusive with “government’” in being part of the problem of the transformation of the wealth of the nation to the ill-health of the nation, they may yet play a role in being part of the solution. But before moving to this center of gravity of my reflections in this series, I would like to make one final comment on this alleged role of our business elites as part of a problem that is often solely ascribed to “government”, to the state.

    It is tempting to describe the nefarious symbiosis between, on the one hand, our political rulers and, on the other hand, our business elites as crony capitalism. But the matter is far worse than that. Crony capitalism exists in every region and nearly every nation in the world, with perhaps the exception of Cuba. As bad as it is, crony capitalism does not typically treat consumers and citizens with the combination of greed, cheating and extremely inferior services with which the alliance of “government” and business elites treats Nigerians in general and the poor masses in particular. In my view, it is perhaps nearer the truth to use the analogy between the real economy and the shadow economy to describe our political rulers as the real government and our business moguls as the shadow government. In contemporary capitalism of the advanced economies of the world, in many respects the shadow economy has become more central, more determining than the real economy. So it is with the “shadow government” in our country. In other words, what the “real government” does to the people through corruption, arrogance of power and mediocrity of services rendered the “shadow government” of business elites does on a more grandiose scale through their total disregard for consumer rights. Indeed, the Nigerian consumer, the Nigerian people are so unprotected from the kind of services provided by our “shadow government” that even the business elites themselves have to run for cover from the services they provide to their fellow countrymen and women. For education, they send their children abroad; for “real” health services they go to India, Europe and America; for safety of travel within and outside the country they buy private jets.

    If the profile I have given above of the “shadow government” constituted by our business elites gives the impression that I am of the opinion that nothing good, nothing patriotic, nothing decent and genuinely altruistic can be expected from all our business elites without exception, let me quickly state that this is in fact not the case. Just as I have not given up on the “real government” run by our political elites so have I not given up on the “shadow government” run by our business elites. To think otherwise is to have a rather low and cynical view of human nature. Human nature is not static; it is not unchanging, especially in relation to the collective institutional challenges for cooperation, peace, justice and survival that we face as a nation. This view holds true as much for rich men and women as it does for the poor and the wretched of the earth even if, quite often, the wealthy and the powerful in our country think and act as if what applies to human nature in general does not apply to them at all.

    This seemingly counterintuitive view that some or a segment of our business elites can be part of the solution to our problems and crises was in fact strengthened by some particular comments that Aliko Dangote made during his lecture at Harvard on October 29, 2015. I may be wrong, but I very much doubt that he or any of our business moguls make these sorts of statements at home to their fellow Nigerians. Let me add here that since some of these statements were given in the context of an unwritten speech that was delivered without reference to any notes, it may very well be that Dangote was in fact speaking straight from the heart. At any rate, let me inform the reader at this point that Dangote made these particular observations at moments in his speech when he was at his most relaxed, witty and engagingly unselfconscious. What were these observations?

    First, as an acknowledgement that businessmen and women are always deeply involved with government, Dangote stated that he in particular and many other businessmen in general had to be very careful during the era of military rule not to be perceived by the soldiers as an actual or potential financier of coups. To my astonishment, Dangote added that nearly every coup was financed by a businessman. At any rate, the main point in this particular observation is that he, Aliko Dangote, had stayed away, both in principle and in practice, from the “business” of coup-making during the military era. Second, was Dangote’s sharp observation that corruption is so deep, so antithetical to the possibility of our country’s transformation into a developed modern economy that it is far more deadly than the Boko Haram insurgency for our collective survival.

    The third of these observations or assertions by Dangote at his lecture of October 29 was on the surface more mundane. To me, however, it was the most revealing: he stated that though he was one of the handful of Nigerians who succeeded in obtaining licensing from the government to launch a corporation for GSM or mobile telecom services, he was so uninterested in that line of business that he was quite happy to sell off his license so he would not be tempted to get into the fraternity of MTN, Glo, Starcomms, Etisalat and the other mobile telecom providers in Nigeria. I must add here that I was surprised by the figure that Dangote gave for the sale of his license, this being 250 million which, I am certain, was in dollars, not in naira. However, against my wonderment that one could make a cool 250 million dollars without having produced anything at all, I squared off the significance of Dangote’s self-avowed decision to stay focused on industrial manufacturing of goods in the real economy. As a matter of fact, it was on the basis of this self-declared determination to be a producing industrialist rather than an idle-rich GSM provider that Dangote pitched his remarks in his lecture on his determination to be completely self-dependent in electricity supply for his industries.

    If the connection of these musings about Dangote’s lecture at Harvard to the issue of the solution to the crises of incomplete and imperfect electrification in our country and our continent is not (yet) clear, let me now spell it out unambiguously. I don’t know if it was intentional on his part but to me, the drift of Dangote’s lecture was a separation of his brand or mode of industrial and entrepreneurial activities from the more common and much better known tribe of “emergency” contractors, businessmen and operators. This separation is not exclusive or personal to Aliko Dangote; rather, it is historic and every country or region of the world that has successfully or substantially erected industrial production at the base of its economic production has had to go through it. Sadly or tragically, the distinction between real producers and “emergency” contractors and businessmen and women in our country seems either nowhere in sight or is indeed non-existent.

    Every modern amenity, utility or infrastructure in colonial Nigeria was put in place primarily and sometimes exclusively on the basis of how the particular amenity, utility or infrastructure prepared the groundwork for the industrial or commercial exploitation of the country, its peoples and its resources. This is the root of what at the end of last week’s column I described as the separation of industry from life in our country and our part of the world. To take only the case of electrification here, within cities in particular and the whole country in general, only those segments of the population and areas of the country crucial for the commercial exploitation of the land and its resources enjoyed electrification. This pattern of placing “industry” over “life” has not only persisted in post- and neocolonial Nigeria, it has worsened immeasurably. In next week’s concluding piece in the series, we shall explore Dangote’s implicit separation of “real” from “emergency” producers as a basis for both overcoming the separation of “industry” from “life” and rapidly and successfully making incomplete and imperfect electrification a thing of the past.

     

    Biodun Jeyifo

    bjeyifo@fas.harvard.edu

  • Aliko Dangote at Harvard: the question I wanted to, but did not ask him (1)

    Aliko Dangote at Harvard: the question I wanted to, but did not ask him (1)

    It is perhaps appropriate that I go straight to the question that I very much wanted to put to Aliko Dangote but decided not to when he gave a talk at Harvard University on Thursday, October 29, 2015. This is the question: Why is it that our business moguls have never given the slightest indication that they realize that the solution to the perpetual crisis of fitful and unreliable generation and distribution of power in our country depends as much on them as a group as it does on the state, the government? Having begun this piece with that unasked question, perhaps the next thing for me to do here is to admit that I did not put the question to Dangote because I realized that it would have been a bit unfair to put the question to him in that particular context, quite apart from the significant fact that the audience at the talk would have so completely misunderstood the intent of the question that they would almost certainly have read it as a deliberate provocation to Dangote, an attempt to detract from the extraordinarily buoyant and euphoric mood of the reception of his talk. What is the background, the context for these observations and musings?

    Sponsored jointly by Harvard’s Center for African Studies and the Harvard Business School, Dangote’s talk was the first in the so-called Hakeem and Myma Belo-Osagie Distinguished African Business and Entrepreneurial Lecture. In my ten years at Harvard, this was quite easily the most well attended lecture given by an African at the University. In saying this, I have not forgotten that other notable Nigerians like Olusegun Obasanjo, the Sultan of Sokoto, the late Professor Ade Adefuye (former Nigerian Ambassador to the U.S.) and Babangida Aliyu, former Governor of Niger State have all given lectures at the University since I have been teaching there. Unquestionably, part of Dangote’s appeal is due to his fame as not only Africa’s wealthiest man, but also one of the world’s richest and most influential transnational business moguls. Ours is one of the poorest regions of the world and so far, with perhaps the single exception of the commercialization of religion, the efforts of our wealthiest entrepreneurs to effectively run global business operations have failed woefully. Reported by Forbes to be worth about 80 billion dollars, Aliko Dangote would stand out in any region, any nation on the planet; in Africa in particular and the global south in general, he is like a colossus. Thus, Dangote’s fabled achievements in entrepreneurship assume legendary proportions in the African context and this was reflected in the turnout for and reception of his lecture at Harvard on Thursday, November 29, 2015.

    Beyond these important but external factors, Dangote’s talk was also the very essence of relaxed, poised and, on occasion, witty delivery. Human self-identification with achievement and celebrity, especially in wealth, is a phenomenon known all over the world and at all times in recorded history. The good folks at Harvard, one of the world’s most prestigious universities, are no exception to this norm. Thus, those who showed up for Dangote’s talk – the great majority of them either Africans or of African descent – dutifully laughed at every joke that he gave and indulgently cheered every turn of phrase through which he expressed a solidarity, an African oneness with the audience, despite the aura surrounding his person and worth. Above all else, the man was absolutely in command of the occasion; he not only gave his talk fluently without any prepared notes, but he did so with a mixture of candor and a complete absence of pomposity. He has probably given versions of the same talk in many other contexts; all the same, the combination of straight-from-the-heart anecdotes concerning the origins of his wealth and the highlights of his business activities greatly endeared him to the audience. Moreover, he was very forthright about the challenges of doing business across virtually all the regions of our continent, without obscuring the really daunting obstacles or blowing them out of proportion as many ‘roving’ entrepreneurs on our continent tend to do. To crown it all, during the “Q & A”, Dangote was very attentive, very solicitous towards his questioners, especially the young students who, it seemed, came to the talk determined to milk every ounce of intimation from the great man on how to strike it rich, how to become billionaires themselves some day.

    In that context that I have taken such great care to describe as fully and as positively as possible, it would have been thought completely out of place and perhaps also out of order for me to have put that question to Dangote: why is it that our business moguls fail to recognize that the solution to our perpetual, crippling problems with the generation and distribution of power lies as much with them as with the government? No one in the audience would have missed the implication that behind this question lies a suggestion that our business moguls are as much to blame as “government” for our problems with power generation and distribution. No matter how much I tried to hide or blunt this implication behind the question, the audience and perhaps Dangote himself would have felt that I was putting him in particular on the spot; I was making him personally answerable for a problem that everyone thinks lies solely with the “government”. Also, it would have been thought that even if my premise was right, this was not the right place, the right occasion to bring up such a matter for discussion.

    At this point in this piece that I am writing more than a week after Dangote’s lecture, I must now openly admit that this idea was and is indeed on my mind: the most powerful and influential among our business elites are as responsible as “government” for the fact that almost 200 years after electrification became indispensable for industrialization and the modernity that came in its wake, in Nigeria and most of our continent we are still literally and symbolically in the “dark” when it comes to dependable, efficient and life-changing and life-enhancing electrification. In making this assertion, I wish to state that if it seems like an accusation, a bitter indictment of our business elites, my aim is to generate productive discussion, not to try and condemn the “accused” thoughtlessly. As a matter of fact, to the extent that virtually everyone thinks that the ‘problem’ lies solely with “government”, to that extent have discussions on the failure of effective, regular and dependable electrification in our part of the world been extremely tortured and unproductive. If this is the case, the very last thing I wish to do in this piece is to shift the venue of frustrated discourses on incomplete, imperfect and frustrating electrification away from “government” to “business”.

    In his lecture at Harvard, Dangote as a matter of fact spoke repeatedly on the problems that he and the Dangote Group have had with power supply. He shared with the audience the information that the only way he solved the problem, indeed the only way he could have solved the problem, was to opt out completely from any local, regional or national power grid, not only in Nigeria but almost in every country in Africa in which he operates as an industrialist, a manufacturer. He was particularly emphatic on the fact that he and his Group strive everywhere they operate in Africa to be completely self-sufficient in power generation and supply, at every level of all the processes involved. If this is the case, the reader might well ask how justifiable it is for me to suggest that a business mogul that has so assiduously and successfully applied himself to sufficient and regular power generation and supply for his operations could be part of a business elite that is as responsible as “government” for our national and continental crises of incomplete and unreliable electrification at the dawn of the 21st century.

    I do have a response to this perfectly logical and understandable query for my claim that without exception, all our business elites are as responsible as “government” for our problems with power generation and supply. The Dangote Group may be the largest African-owned industrial empire in our continent at the present time, but its apparent self-sufficiency in power generation and supply is neither unique nor atypical. As a matter of fact, it is so typical, so normative that it stands as a mark of the peculiar kind of “industrialization” that has come to replace the nascent, vestigial “industrialization” that was first introduced by the colonizers into our country and the rest of the continent. It is this mode of “industrialization” which, at least so far, subsists on incomplete and vastly imperfect electrification that I wish to explore in this two-part series.

    I locate this peculiar mode of “industrialization” in post-independent, postcolonial Africa against the background of the universal dream of all mankind at the dawn of electrification as a linchpin of modern industry: power supply everywhere and for everyone, twenty-four hours a day, seven days a week, year round, year after year. This is no longer a dream in those parts of the world in which electrification, having been extended to all areas of life, is no longer restricted to “industry” as a privileged site. In next week’s conclusion of the series, I hope to show an iron-clad collusion between our political and business elites in the separation of “industry” from “life” as a primary cause and effect of our perennial problems with power generation and supply.

     

    Biodun Jeyifo

    bjeyifo@fas.harvard.edu

  • ‘Buhari and the national question’

    ‘Buhari and the national question’

    Contemporary history is replete with the rise of men of impeccable integrity and patriotism, who arrived on the scene at the time of greatest need to lift their nations to greatness. In this article, public affairs analyst Gboyega Amoboye takes a look at the antecedents of President Muhammadu Buhari and concludes that he may be the messiah that would resolve the challenges of poverty, unemployment and insecurity.  

    At different times in world history, God has raised credible statesmen to lead their people from despair and hopelessness to prosperity and greatness. We have heard of the “Iron Chancellor”, Otto Von Bismarck, architect of German unity and prosperity, Giuseppe Garibaldi noted for the unification of Italy, Winston Churchill, war time Prime Minister of Britain who mobilised his people to snatch  victory  from Germany in the second world war,  exploits of General Charles De Gaulle of France during the same war and nearer home Nelson Mandela of South Africa who chose to spend 29 years in jail for the freedom of his people from apartheid rule, etc. These are men of impeccable patriotisms and integrity, gifted with the power of oratory to mobilize people for national duty. There is no pretence in their statesmanship as men of virtues and impeccable moral chastity.

    In 1866 Bismarck as the Prussian finance and foreign affairs minister appeared before Prussian Reichstag (parliament) to defend his position for a strong budget for the military during which he made his famous “iron and blood” speech, lifted from the internet that “:…the position of Prussia in Germany will not be determined by its liberalism but by its power…Prussia must concentrate on its strength and hold it for the favourable moment, which has come and already gone several times. Since the treaty of Vienna, our frontiers have been ill for a healthy body politics. Not by through speeches and majority vote’s decision will the great questions of the day be decided. That was the mistakes of 1848 and 1847, but by iron and blood.”By this Bismarck simply means the military must be empowered and iron industries be developed to speed up manufacture of arms and ammunitions in preparation for imminent wars and prosperity.

    While Germany was on the rampage and marching on Britain having over run her greatest ally, France in the Second World War in 1945, Winston Churchill rose to the occasion with his famous “speech  on the beach”, with which he spurred the British army   and citizens to resist the invaders. “… We shall fight on to the end. We shall fight in France, we shall fight in the seas and oceans, we shall fight with growing confidence and growing strength in the air, we shall fight on the beaches, we shall never surrender…”

    Today, Nigeria is at war — war against insecurity, poverty, corruption, massive youth unemployment, hunger, squalor, greed and avarice by the privileged class. Chief ObafemiAwolowo had warned shortly after the civil war in 1970 that: “we have won the war, yes indeed. But to win the peace, we must recognise the real enemies otherwise; all our efforts would be totally misdirected and dissipated. As far as I can discern, the aggressions against peace and stability in Nigeria are abject poverty, hunger, disease, squalor and ignorance. They are more devastating in their ravages, more thorough, more insidious and more resistant in their operations than any armed rebellion. They are the enemies which must be crushed and crushed ruthlessly” Perhaps, he emphasized,” It is not generally realized that in all history, the root causes of rebellion and violent discontents are the evils which I have enumerated,”

    But, where are the Garibaldi’s, the Winston Churchill’s, the Charles De Gaulle, and the Nelson Mandela’s of Nigeria to take up these challenges?  We have heard of Operation Feed the Nation, Ethical  Revolution and even our today’s food and yesterday’s plate but all in the language of  Shakespeare, were mere “sound and furry, …”- no food, no plate but corruption.  The civil societies have gone bananas and with the labour, “no longer at ease.”

    God is angry in heaven. God is not happy with Nigeria. But the country is fortunate. While God could not find a single righteous man for whose sake He could have saved Sodom And Gomorrah, in Nigeria it appears He has found one in President MuhammaduBuhari for whose sake the country might be saved provided like Lot’s wife,  Buhari does not look back in God’s mission  to redeem the country.

    God can never be wrong; today Nigeria needs a man that is an embodiment of virtues, a “Bonaparte” in Buhari who has since pronounced his mission statement which is- “to move Nigeria forward to become a strong, strategic and pro-active state through a deliberate, pragmatic and productivity conscious programme of action. We want to rebuild Nigeria into a competitive, virile, strong and productive economy, a state whose citizens are creative, innovative, responsive, accountable, incorruptible, patriotic and diligent.”Hitting the ground running, the President has in he past three months been proving that for Nigerians to enjoy the fruits of our God given land, it shall no longer be business as usual. “All dead bones have started rising,” pointing to a better tomorrow.

    According to Awolowo, experience from the management of the war economy has proved that, “it is not Nigeria that needs to be strong economically; she is potentially an economic giant already. It is we her sons and daughters that need to enlarge our outlook and thinking and widen our scope of planning to match her gianthood. He said: “if our proposed iron and steel complex had been in production, we would have been able to produce all small arms and ammunitions needed by us  at the Nigerian Defence Industries.” Just as forseen by Awolowo and like Bismarck, President Buhari has understood the importance of “iron and blood” policy and therefore, ordered the Defence Industries back to production line. Hitherto the industries had been credited with furniture manufacturing unlike its contemporary in India that produces weaponry.

    Those who might be expecting the President to devalue the currency may need to check his antecedent as Head of State in 1984/5. Rather than do so as asked by the IMF, Buhari resulted to counter trade and effective management of the little available. He embarked on strongly enforced fiscal discipline, banished parallel market and pegged maximum BTA at N100 worth of foreign currency. My passport confirmed that I bought at 70k to a dollar when visiting North Korea in 1985.  To prove that he meant business, he changed the currency over night before those trading in it, who were largely northerners, could outmanoeuvre the system thereby sending many of them out of business. This is one of the grievances some northern elites allegedly hold against him besides the detention of AlhajiShehuShagari after the change of his government in 1983. The late CiromaKeffi, Alhaji Hassan Mohammed had told me that Shagari was for many months in self exile in his house, at  Keffi, Nassarawa State.

    Also Buhari closed down private jetties in his war against smuggling. I happened to be in his team on inspection of private jetties in 1984 as a Port correspondent for the National Concord. He had arrived Tin Can Island Port unannounced and was taken round by the Port Manager. I could recollect how he turned down a plea by the late Chief S.B Bakare that his jetty should be spared. Seeing Buhari uncompromising, drug pushers and barons abandoned the country for him.

    The question may be asked on how  Awolowo was able to keep exchange rate at almost at per with the British Sterling until the end of the war in 1970, Buhari at 70k to a dollar till the end of his government in 1985 and Abacha  about N80/Dollar till his death in 1998? In a lecture given at University of Ibadan on financing the civil war (John West publications), the sage said he made it clear to Britain when she devalued the Sterling in 1967 that Nigeria had no cause to devalue her currency because despite the war, our economy was still very strong more so that the country was not owing any country and was able to finance all her imports. Triumphantly, Awolowo said he got a concession from Britain never to devalue her currency without first putting Nigeria into confidence.  The late Professor Sam Aluko told me in an interview in the 90s that what the World Bank wanted was a devaluation of the Naira to N250/Dollar but he as the Economic Adviser to Abacha insisted that the late Head of State should not yield to their demand because “the real value of the Naira is four to a dollar.”

    It has become obvious from the above that what the World Bank/IMF could not achieve with our currency and economies under strong leaders, they were able to do under lesser ones.  Otherwise, could it had been by mere coincidence that the World Bank coordinated our economy for the 16 years of the PDP rule? Could it had been by mere coincidence that a World Bank Managing Director/Minister of Finance failed in Nigeria where Joseph a slave boy that never attended primary school succeeded in Egypt when that country was confronted with “seven years of bounty harvest and another seven years of famine like ours?”

    What the moment called for from all of us are dedication, patriotism and cooperation with President Buhari to solve the national question of poverty, unemployment, insecurity etc.”I want to rebuild Nigeria”, the President has declared. In the language of Charles Albert in 1948 when Italy was faced with a similar problem, we must resolve that we can rescue our country. Like Italy, we too can do it. “Nigeria far a da se” Nigeria has called, we must obey.

  • On the Northern Question:  two exemplary positions

    On the Northern Question: two exemplary positions

    If you ignore the National Question, it will not ignore you. This is because nations are never a settled, unquestionable affair; they are forever in question. As we have seen with some of the world’s oldest nations, particularly Spain, Great Britain, Canada, Russia, the Philippines and many Latin American countries,  affronted nationalities are questioning the very basis and essence of the nation, often in scary armed critiques and bloody confrontations.

    But as we have seen in the many brutal and bloody civil wars in post-colonial Africa, particularly in Nigeria, the two Congos, Central African Republic, Somalia, Mozambique, Angola and now the two Sudan, National Questions are never settled by force but by exemplary statesmanship and visionary pacting which address the fears and grievances of political elites.

    Often, many of these elite formations use the National Question as a mask and platform for bitter power struggles and deep state intrigues, or as rearguard rallies after electoral shellacking. That is neither here nor there. It is in the nature of politics and politicians to complicate and problematize the National Question, particularly in the absence of a genuine nationalist elite formation and its overriding ethos.

    The creation of a nation particularly by colonial fiat does not and cannot come with the creation of nationals. That task is left to visionary nationalist elite groups. An Italian patriot famously snorted after the Garibaldi unification by sword: “Now that we have created Italy, it is time to create Italians!”  Many African nations were created by the colonial overlords with enemy nationals deeply embedded, making the task of genuine nation-building a forlorn Sisyphean quest.

    In postcolonial Africa, particularly multi-national Nigeria, these nascent colonial creations continue to roil in crisis and contradictions with mutually incompatible nationalities in a war of all against all. Like a stubborn and unwavering limpet stuck to a rock, the nationality question is deeply embedded in the National Question, implicated and furiously implicating. The tsetse fly does not kill a cow, but it can make life very uncomfortable and worthless indeed.

    This is not a question of tribe or tongue. Either as a regional bloc or as individual entities, most Nigerian nationalities are permanently engaged in a driven quest for self-validation or self-determination which often erupts as an armed critique of the state or the nation itself or a determined bid to bend or break the nation to their private will. But in the absence of a powerfully driven and historically motivated national elite formation, it is like trying to feel your way out of a funeral sack; it often feels like being buried alive.

    For example, in the old west, despite the bravest visionary efforts of Obafemi Awolowo and his progressive successors to collar the region and drive it in the direction of western modernity and modernization, the lingering ideological efficacy of its old powerful feudal structure still continues to play lead violin with the Yoruba nationality forced to feel and probe its way towards modernity like a stalled caterpillar. This can be seen in the cultural politics surrounding the transition of the Ooni, the spiritual father of the Yoruba people.

    In the old east, the general conviction is that the Igbo nation has never been able to throw up a visionary and purposeful political elite to match and valorize the republican dynamism, entrepreneurial brilliance and outstanding creative gifts of the people.  The result has been perpetual perfidy and betrayals which in the tumult and turbulence of a dysfunctional nation often eventuate in unhealthy bitterness and tantrum-throwing which in turn jeopardize inter-elite harmony and cooperation.

    As for the Ijaw nationality and its failed hegemonic bid, discerning Ijaw nationalists will for long rue the postcolonial incubus which has foisted an inept and corrupt leadership on the ethnic group at its most critical hour of need. As General Obasanjo recently hostilely averred, this leadership lapse will haunt the ethnic formation for quite some time to come. But as Kafka once noted, “it is not that what you say is false, but it is so hostile”.

    Yet of all the regional blocs and nationalities in Nigeria, it is perhaps the north that has been most critically shortchanged and left holding the wrong end of the stick. Political success is the mother of economic and cultural failure.  Unlike other regions, colonial conquest and occupation met a ruling class which had by dint of its own internal conquest and occupation leavened by political guile and astute engineering imposed a measure of order, stability and cohesiveness on the entire region. If this superior feudal politicking has allowed the north to dictate the political terms in post-independence Nigeria, it has also left some hideous social contradictions in its wake.

    Colonial occupation met the north stoutly facing the Middle East and Islamic civilization for succor and political guidance. This is a fact of historical congruence and spiritual consanguinity which cannot be wished away. The problem is that after it was thrown out of Spain and after the debacle of the Ottoman Turks in modern day Serbia in the fifteenth century, Islamic modernity has been reeling relentlessly from the hammer of western modernity and modernization.

    As this relentless western modernity impinges on the north destabilizing and compromising its classical Islamic feudal political structure and economy even as it hammers away at its Wahhabist spiritual hegemony through the advent of western education and the menace of globalization, we have been witnessing a horrid reenactment of the Middle East horror in Sahelian Nigeria. It has even occasioned the rise and hegemony of a northern officers’ class reminiscent of the occupation of Egypt by slave soldiers of the Mamluk caste for almost five hundred years. Welcome to Boko Haram country.

    It is just as well, then, that the Boko Haram threat is about to be completely degraded by a rejuvenated and re-engineered Nigerian military. But unless the root political and economic causes of this scourge are addressed and in the light of relentless globalization which is an equal opportunity transmitter and transmission spacecraft for spiritual merchandise and Islamic radicalism, we may witness the advent of even more horrid and murderous mutants in the future.

    Luckily for Nigeria, There is a breath of fresh air and optimism blowing across the country which is kindled by President Mohammadu Buhari’s return to power and exemplary personal example. It is unfortunate that age is no longer on the retired general’s side. Buhari’s announcement of a multi-billion naira rehabilitation plan for the ravaged north east is a step in the right direction. This project must now include a holistic plan for the compulsory education of northern youths and the economic empowerment of its underclass which will wean its desperate peasantry and disoriented hoi polloi away from the sedulous and seductive lore of the paradisiacal paeans of Islamic militancy.

    What the north and by extension the rest of the nation need is a modernizing Ataturk who will take the entire country by the scruff of the neck and push its political, economic and spiritual structures into compulsory modernization. A primitive economic structure can only breed primitive corruption and mammoth greed associated with hunter-gatherers not sure of the next meal. One does not need to like Buhari’s face or stern visage to associate with what he is doing. This is Nigeria’s last chance. Whether his shameless traducers are willing to admit it or not,  Buhari has got many things right.

    Yet the National Question, like an old impertinent and unwanted guest, persists and subsists. It will not go away. Turkey was a culturally and religiously homogenous nation which made it relatively easy for Mustapha Kemal Ataturk to deal with rump of the Ottoman Empire he bravely carved out. But the modern world is no longer driven by arms and their bearers but by the force transcendental thinking.

    A modern Nigerian Ataturk must combine the visionary modernizing genius of the old Turkish hero with the cultural and intellectual nous and sensitivity which must allow him to see Nigeria as a multinational nation with nationalities in relatively autonomous and mutually incompatible stages of political, economic and spiritual  developments. This not only requires astute political engineering, but simultaneous synchronic and structural discriminations and rigorous differentiations. Whether Buhari has these or is driven by a solitary messianism without commensurate conceptual scaffolding remains to be seen.

    But the national question waits for nobody as it aims at the jugular of fragile and inchoate nations. As if to remind us of unfinished business, the northern in the national Question reechoed recently in a stormy collision of ideas between two of the brightest political stars the northern Nigerian firmament has thrown up in recent times.

    Malam Nasir el-Rufai , the governor of Kaduna State, needs no introduction. Brilliant, bold, tempestuous and with a hint of temperamental irritability with opposing ideas, the pesky, pint-sized accidental politician does not take hostages. Often controversial but with a cause, el-Rufai has established quite a reputation as a radical iconoclast and northern gadfly who does not care a hoot about protocols and procedures for political hostilities. In a starchy conservative milieu, this may come across as impish arrogance, but there is considerable merit in el-Rufai’s hell raising.

    Ever since he became governor,  el-Rufai has seized the central northern state by the scruff of the neck dragging the bull screaming and kicking to the watering hole of modernization. When he is not severely downsizing the bloated and unsustainable structure of governance, he is busy abolishing the customary practice of state Sallah munificence. When he is not busy pruning down and “rationalizing” the unwieldy ministries, he is tirelessly scissoring the mammoth workforce.

    There are faint hints of the infamous IMF conditionalities about these reforms and more than a whiff of text book monetarist economics. Nasir el-Rufai often comes across as an unfeeling, hard-hearted patrolman of the World Bank autobahn. But it is better to do something and be wrong than to do nothing and be right. Corrective measures often come from the collision of proactive errors and practical insights.

    It is a desperate situation indeed. It is however el-rufai’s attempt to banish beggars (but not begging) from the streets of Kaduna that has drawn the ire of Shehu Sani, his fellow party man and senator from the same Kaduna state who has accused the governor of pursuing anti-people policies. Urbane, courteous and impeccably well-mannered, Sani  comes from an illustrious line of radical civil society activism and high wire political networking.

    Begging and its corollary of alms giving, particularly in the north, is a culturally sensitive and spiritually explosive affair which should be handled with tact and caution. But it should be noted that begging was never a profession until alms giving was religiously codified as a sign of spiritual ennoblement and charity towards the perpetually impecunious and begging itself is spiritually transformed as a symptom of honorable poverty. Dishonorable poverty breeds revolutions and republican perversities.

    But for the distinguished senator and civil rights activist, these selfsame beggars and despised mendicants form a considerable part of his constituency.  They are his people. He was not elected by beggars to abolish beggars –and begging. In a conservative society, this is the politically correct stance to take. In the event, it is el-Rufai’s monetarist conservatism with its echoes of brutal modernization that tilts at the edge of radical iconoclasm and visionary innovation.

    It is intriguing however that neither Shehu Sani nor Nasir el-Rufai has come up with a holistic and  comprehensive programme about addressing the phenomenon of begging in the north which strikes at the root of the problem. This must involve a regimen of drastic reorientation, compulsorily mass-education and what the great Brazilian sociologist has called “conscientization” of the people. But this is tantamount to striking a fatal blow at the vital artery of the old northern ruling class.

    If it is sufficiently scaffolded and theoretically integrated to become a coherent ideology, President Buhari’s messianic populism may be of help here. It has been established in political philosophy that the greatest good that can come from government is the maximum happiness of the maximum number of citizens. From different ideological spectrums, the Lula advent in Brazil and the Lee Kuan Yew experiment in Singapore have shown how it is people for bold visionary governance to lift a nation and its people from the trough of poverty and indignity to global reckoning.

    How this will pan out in Nigeria remains to be seen. But that this debate is taking place at all between two of the northern luminaries of their generation is a pointer to the political and intellectual ferment that has seized hold of Nigeria and the first astral sign of a post-PDP Nigeria. In sixteen years of misbegotten rule, this kind of intellectual contention that is potentially regenerative in its sheer disruptiveness of the existing order never took place on an inter-party basis not to talk of within the same party in the same region and the same state.

    Once again, we wager that the APC has its work cut out for it. What the “thrilla in Kaduna” is showing is that the new ruling party cannot afford to slam arbitrary textbook policies on the whole nation without first coming to terms with the political, cultural, economic and spiritual peculiarities of its constituting units and mutually contradictory constituencies. The National Question is still very much alive and kicking at us.

     

  • Peace accord and its question marks

    SIR: Since the signing of the peace accord two weeks ago several cases of violent attacks have been recorded across the country in the course of the campaigns for the February elections. Three of such incidents bear mentioning here. The day the All Progressives Congress (APC) candidate, General Muhammadu Buhari flagged off his presidential campaign in Port Harcourt, Rivers State, at least one person was shot dead while several others sustained injuries when party members and supporters travelling to the venue of the rally where ambushed and attacked by ‘’unknown’’ gunmen. The party’s offices in Rivers State have been similarly attacked, allegedly with bombs. Also, President Jonathan’s convoy was reportedly stoned last week in Kano and Bauchi while on a campaign visits to the states. These are clearly acts of physical violence in obvious contradiction to, and negation of, the spirit and letter of the peace accord signed in Abuja.

    Governor Ayo Fayose of Ekiti State last week committed what would, perhaps, go down in the history of electioneering campaigns in Nigeria as abomination when he caused to be published on the front page of The Punch an advert wishing the candidate of the All Progressives Congress (APC), Gen. Muhammadu Buhari, dead. Such acts, no doubt, do much violence to the sensibilities of all Nigerians who support the Buhari bid for the presidency. Even though the Peoples Democratic Party (PDP) and its presidential candidate, Dr. Goodluck Jonathan, have since distanced themselves from the advertisement and its author/sponsor, it is an act of violence which puts a big question mark on the commitment of the party and its members to the peace accord it signed to be of good behaviour both in words and actions.

    Peace accord notwithstanding, Nigerian politicians will always be abusive while campaigning. Their members are also more often than not fanatical in their support for the candidates. It is, therefore, easy to incite them especially where they feel inadequate or unsure of electoral victory. This can be overcome if political leaders continually remind their members and followers that electioneering need not be violent if the aim is to gain power for the good of the people. Those who seek to serve must ensure that fellow citizens are not dehumanised and traumatised on alter of gaining power. In spite of what has happened already, I look forward to a free, fair and credible election on February 14 only if the electoral umpire, INEC, dots its ‘’I’s and crosses its ‘’t’s very well. It must live up to the true meaning of its name as an independent umpire. It must ensure that those who win do so squarely while those who lose do so fairly. This is the only way winners and losers will embrace themselves as they did at the Abuja peace accord signing.

    • Nasamu Jacobson,

    Benin City, Edo State.  

  • Question Dame Jonathan forgot to ask

    SIR: It was no surprise that First Lady Dame Patience Jonathan relished the emergence of her husband as the sole presidential candidate of the Peoples Democratic Party. She is a well-bred, loyal woman who has to be the natural runner up in joy at an occasion where her husband is the celebrant. But Patience is more than that.

    She is the politician’s dream wife. She loves her husband fiercely and makes no pretence about it.  She dares to fix things for him whenever she can.

    When her husband’s enemies rear up, she attacks them like an Amazon. When there are viable candidates who are sympathetic to the cause of her husband in key states, she invites them to Abuja and anoints them. And when the harvest of votes is ripe, she tours the country, sharing truckloads of empowerment’ rice- in the same proportion that Boko Haram is sharing blood.

    She beamed with Instagram-worthy smiles when Chairman Adamu Muazu presented President Goodluck Jonathan as the standard bearer of the party in next year’s Presidential polls.

    She knew full well that securing the ticket of PDP, the largest party in all of Africa, placed her husband in pole position to score a landslide win. The ubiquitous structure of PDP guarantees that they can go into the election with more buoyancy than anxiety.

    But the road to this presumptive coronation could have been less easy than it turned out to be.

    Two presidential hopefuls had paid the prescribed fees for the nomination forms and obtained receipts. Later, they began to make some fuss about being scammed. That they were lured to spend N22 million each on goods that did not exist. The party had printed only one customized nomination form for the President.

    But the knotty issue self-destructed in a mysterious Wadata Plaza way. And what would have been a fascinating collision of three eggheads, Prof. Akasuba Duke-Abiola, Dr AbdulJhalil Tafawa-Balewa and Dr. Goodluck Jonathan, was averted.  So President Goodluck Jonathan walked alone.

    And Patience Jonathan grinned from ear to ear – in sharp contrast to her agitated reaction to another person’s lonesome walk.

    The First Lady had convened a meeting of stakeholders to deliberate on the fate of over 200 girls kidnapped by Boko Haram from their school in Chibok. The principal, Mrs. Asabe Kwambura, committed the blunder of coming unaccompanied. Apparently, the principal had not been close enough to the corridors of power to know that people who take themselves seriously move with some entourage. And the poor principal made no effort to explain that her career in school administration had not given her any opportunity to learn that vital lesson.

    So Madam took umbrage. She looked at her pointedly and served her a ghost Permanent Secretary-class query. She asked her,’’ Principalna only you waka come?’’ And the First Lady’s tears began to cascade afterwards.

    That PDP special convention highlight was a moment of delight.

    It so absorbed the First Lady in excitement that she forgot to ask PDP’s sole presidential candidate, the all important question.

    She could have leaned forward and whispered in the ears of President Jonathan. ‘’My husband, na only you waka come?’’

      Emmanuel Uchenna Ugwu

    immaugwu@gmail.com

  • Tambuwal and the integrity question

    Ripples‘ candid view: Aminu Tambuwal, Speaker of the House of Representatives, should have resigned his speakership.

    From the Peoples Democratic Party (PDP) camp, now busy shopping for sympathy, and howling “betrayal”, that view would be “balanced and objective”; or even “patriotic”.

    From the All Progressives Congress (APC), celebrating a big political catch, Ripples would be guilty of “empty idealism” and perhaps culpable ignorance of the realpolitik.

    But both views would amount to cant.  Principles are constant.  But cant is the chameleon that changes with the season, even if it has to risk high unreason, bordering on patent absurdity.

    By convention, the party with the majority provides the Speaker — democracy is, after all, majority rule.  So, Alhaji Tambuwal ought to have stepped down because it is decent, because it is honourable, because it is fair.

    But which of the opposing sides plays by decency, plays by honour, plays by fairness?  And if overwhelming bad faith is the grundnorm, why would a partisan play by good faith — to commit partisan suicide?

    To the emotive and non-introspective, therefore, the Tambuwal affair is a PDP vs. APC tango.  In a way, it is — to the extent that the one got a net-loss and the other, a net-gain.  But dig deeper, and what you see is the unconscionable face of Nigerian politics, and its rotten, smelly core!  That ought to impress the perceptive, much more than partisan gains or losses.

    Take the PDP that now screams blue murder.  What moral right has it to do so: because it boasts better morality when similar situations are to its own rogue advantage?

    Mulikat Adeolu-Akande, the House Leader, was quoted as saying that the with Ondo Governor, Olusegun Mimiko’s defection to PDP, all eight Labour Party (LP) members of the House of Representatives “automatically” (and Ripples adds, seamlessly) become PDP members — just like that?  And there was even no split in LP!

    Now, if the House Leader is so sloppy in her sense of proprietary, why should others be more scrupulous — because the majority is now the victim?  Or because PDP can ripple its majority muscles to threaten others, or corral illicit orders from the Police high command to impose its will?

    That, of course, brings the debate to the purported withdrawal of security from the office of Speaker — not because he has been deposed as Speaker, but because he has defected from the majority party.

    To start with, there is an eerie similarity between Sulaiman Abba, acting Inspector-General of Police (IGP) and his commander-in-chief, President Goodluck Jonathan, in the so-called withdrawal of the Speaker’s security details.

    The one wants to be confirmed IGP at all cost; the other wants to win in 2015 at all cost.  So, it is meet that the subversive order — subversive of the law — emanated from the Concert of the Desperate, into which the duo fits pat!  Whenever desperation is sighted, bad judgement is never far away.

    Besides, it is tribute to Jonathan’s presidential focus that even as Boko Haram swooped over Mubi in Adamawa, the commander-in-chief was swooping over a presidential nomination form for a job he has clearly proved his inability; and was also gracelessly settling partisan scores with the Speaker.

    On what basis was the IGP giving that illegal order?  That Alhaji Tambuwal is no longer Speaker?  That definitely is not true, for no parliamentary session has deposed him.  And if he is still Speaker, does the IGP, even if the president gives him an illegal order, have the right to summarily strip the No. 4 citizen of his security, his right by law?

    If that were so, then it would be dangerous indeed: for maybe some day, someone, somewhere could “order” the IGP to summarily withdraw the president’s security details too!  And by pure logic, why not?  If a mere policeman can deny the No. 4 citizen his legally guaranteed security, on some phantom law he lacks the capacity to correctly interpret, he could also as well deny the No. 1, citizen, the president, of his too!

    Outrageous?  That is the risk you take when, by reflex but unreflective actions, you try to undermine the institutions of state.

    But back to the basic argument: ought Speaker Tambuwal have remained Speaker, after defecting from his majority party?  On moral grounds, Ripples thinks not.  But the legality or otherwise of it is much more complex, all the more complicated by the mala fide all round.

    To start with, by Section 50(1)(b) of the 1999 Constitution, the Speaker is the exclusive business of the House.  So, is the IGP (or even the president) a member of the House?  So, how come both have convinced (more of colluded with) themselves the Speaker has been removed, and so should forfeit his right to official security by law, if both don’t suffer from grand executive delusion?

    Then even the law the IGP glibly quoted: Section 68(1)(g), which says a House member loses his seat if he left his party for another, provided there was no division in the party or merger with another party.

    Now, where was our IGP when Labour Party MPs defected to PDP, even with no division in their party?  The same law he brandished with a flourish at the Speaker died then, just because the president was pleased with the defection to his own party?  So, it is some Animal Farm, where some animals are more equal than others?

    Of course, partisan opinion is divided on whether a division exists in the PDP.  The ruling party hierarchs love to flaunt a court verdict that there was nothing like “New PDP”.  They follow that up to kid themselves there was no division in the party.  But if there was no division, how come five governors (Sokoto, Rivers, Kano, Kwara and Adamawa — now reclaimed by gunboat impeachment) left the party for APC?

    The opposition APC has even upped the ante, pushing forth two Federal High Court judgments:  Justice Faji, in Ilorin, that held there were indeed factions in the PDP; and Justice Aikawa, in Sokoto, which not only affirmed that there was a division but also held that the resulting faction merged with APC.

    So, if these judgments are real, where stands the PDP position that factions never existed simply because of the legal sophistry that no “New PDP existed”?  And where stands the IGP precipitate order to strip the Speaker of his security, simply because Mr. President is boiling?

    Let President Jonathan and fellow PDP hierarchs boil all they want.  They are only a victim of their own impunity.  The rich also cry!

    But let them be wary of, as Jonathan always does when he appears trapped, rushing to wield power, without recourse to the law that created that power.  That would reinforce the ultimate futility of impunity and doom them to crises like the Tambuwal affair, if not the eventual collapse of the democratic project.

    As for APC, let them too be wary of playing the politics of cant, and play more of the politics of principle.  It is such penchant to play in the PDP sewers that fuels the rising opinion that APC differs from PDP as six differs from half-a-dozen.

    APC, if it really wants to deliver change, cannot afford such conceptual putdown.

     

    Quote: “Let President Jonathan and fellow PDP hierarchs boil all they want.  They are only a victim of their own impunity.