Tag: question

  • Revisiting the literacy question

    Literacy is a bridge from misery to hope. It is a basic tool for daily life in modern society. It is a wall against poverty, and a building block of development. Literacy is a vehicle for the promotion of cultural and national identity.” Dr. Kofi Anan, former Secretary General, United Nations.

    The 1985 Christian classic movie, the “Fourth Wise Man” is quite instructive. The movie is an adaptation of the “Other Wise Man,” a short novel written by Henry van Dyke in 1895. The story is an expansion and adaptation of the account of the Biblical Magi in the Gospel of Matthew chapter two in the New Testament of the Bible. In the Biblical narrative we were familiar with the three wise men or magi, but the movie tells of a “fourth” wise man.

    It tells the story of a Magi named Artaban, who like the others saw the signs in the heavens proclaiming that a King had been born among the Jews. Carrying three precious jewels to give to the baby Messiah, Artaban and his reluctant servant Orontes set off to join the caravan of the three other wise men. They miss the caravan, but Artaban continues the search for his King, always one step behind. He later spent much of his remaining wealth and all of his energy helping the poor and unfortunate people he meets.

    Since he missed the caravan, and he couldn’t cross the desert with only a horse, he is forced to sell one of his treasures in order to buy the camels and supplies necessary for the trip. He then commences his journey but arrives in Bethlehem too late to see the child, whose parents have fled to Egypt. As the movie progresses, he saves the life of a child at the price of another of his treasures. He then travels to Egypt and to many other countries, searching for Jesus for many years and performing acts of charity along the way. After thirty-three years, Artaban is still a pilgrim and a seeker after light. He arrives in Jerusalem in time for the crucifixion of Jesus. He spends his last treasure, the pearl, to ransom a young woman from being sold into slavery.

    At a point in the movie, he ended up in a leper colony assisting the outcasts. He was so frustrated by the fact that they could not lift their fingers to help themselves and vented his frustration on the spokesperson of the colony. “Can’t you people do anything,” he blurted. “Who will teach us?” was the reply he got. He ended up teaching the lepers how to farm in order to be self-sufficient, which they later became.

    The moral of that aspect of the movie is that we need dedicated and committed teachers in Nigeria. A recently released report put the population of illiterate adults at over 64 million! It tells a sad and frightening story of a country that places little or no premium on education. It is a depressing story of a potentially great country, a country with a blurred vision, and leadership who fail to see the immediate/long term implications of so large a number of illiterates. It is a classic story of ineptitude, self-centeredness and leadership failure.

    This figure is slightly different from that released by the National Bureau of Statistics (NBS) which put adult illiteracy rate in Nigeria at 56.9%. The implication of this is that about 70% of Nigerians are illiterates. The global illiteracy rate is approximately 20%.

    Is it that our policy makers cannot see that education has a big role to play in today’s continually changing and competitive world? The current scenario can only portend one thing: a very bleak future.

    I struggle to understand how a country with an estimated population of 170 million people could be at ease with itself with 64 million uneducated adults; to me, this is not only alarming and disastrous, but downright embarrassing. It is even more embarrassing that little is being done to change the status quo. If anything, the situation is getting worse, especially in parts of the country where Boko Haram has been working tirelessly to ensure that people – whose attitude towards formal education is, at best, lukewarm – abandon it altogether.

    About three weeks ago, Esther Uduehi, the Chairman, Governing Board of the National Mass Education Commission who spoke at an event marking this year’s International Literacy Day in Awka, Anambra State, described the situation as shameful. “We all know that an illiterate is a danger not only to himself (or herself), but to the society at large.” She said.

    Let’s get down to the basics; what is literacy? UNESCO describes it as “one of the key elements needed to promote sustainable development, as it empowers people so that they can make the right decisions in the areas of economic growth, social development and environmental integration.” Literacy, the United Nations agency continues, is “a basis for lifelong learning and plays a crucial role in the creation of sustainable, prosperous and peaceful societies.”

    Sounds very simple right? No; there’s more than meets the eye because it is doubtful if the government – especially at the state and local levels – whose duty it is to promote basic education, share this view. Billions of naira of the various States Universal Basic Education Board (SUBEB) funds is locked up somewhere because some states deliberately refuse to fulfill their part of counterpart funding arrangement with the board which is expected to unlock the vaults and improve education in their states.

    It is disheartening to note that despite the numerous programmes and existing laws geared towards promoting basic education, very little is being done to actualise it. I’ll like to point out the Universal Basic Education, launched by the Olusegun Obasanjo Administration in 1999. The programme makes access to formal education free and compulsory for the first nine years of a child’s education. Besides, the Child’s Rights Act also takes care of this, while prohibiting the unwholesome practice of forcing teenage girls out of school for early marriage.

    But rather than take advantage of these programmes, many states only pay lip service to them. In a nutshell, many of our states lack the discipline needed to fulfil the requirements for accessing available funds. This makes it difficult to bridge the huge funding gap in education, while the funds that should have taken care of that keep piling up. In some instances, they even refuse to domesticate the law.

    So how did we get to this inglorious place? The answer is not farfetched. Years of negligence and apathy has seen the near total collapse of public education system in Nigeria. Yes, we’ve had a proliferation of private varsities and schools, but these don’t come cheap and only a privileged few can assess them. This leaves a vast number of the poor making do with a comatose public education system.

    While other countries are striving to reverse their educational challenges, Nigeria seems to be wallowing more in the “comfort zone” of illiteracy. China, for instance, with a population of over 1.3 billion people, was able to more than halve its number of illiterate population from 142 million to 67 million between 2000 and 2010. Even India, which has the global record of 287 million illiterate adults, was also able to reduce the number of adult illiterates by 15 per cent between 1991 and 2006.

    Not only has Nigeria failed her citizens in this area, the country, according to UNESCO’s figures, also has the largest number of out-of-school children in the world. This number, put at 10.5 million, only portends danger ahead. With this number, the foundation has already been laid for a future of adult illiterates to “take over” from the present generation.

    As a development scholar, I’m aware that this high number of illiterates is the fundamental reason the country’s development has remained stunted and the reason we always rank low in human development indices.

    This gloomy picture does not mean we should just lift our hands in defeat and give up. No, we shouldn’t.  If China could reduce its huge population of illiterates by 75 million in 10 years, there is no reason why Nigeria cannot wipe out the 64 million within the next decade. All that is needed is a reordering of priorities. There is the need for serious mobilization and awareness on the importance of education; we have no other option.

  • National Conference and the Muslim question

    National Conference and the Muslim question

    The alleged marginalisation of Muslims at the ongoing National Conference took a different dimension last week as Muslims in the country protested and brought the matter to the Presidential Villa, Abuja.

    The head of Muslim faith in Nigeria, the Sultan of Sokoto Alhaji Sa’ad Abubakar III led other Muslim leaders to protest the composition of the conference, which they alleged was undemocratic and unfair to them.

    The Secretary-General of the Nigeria Supreme Council for Islamic Affairs, Prof. Ishaq Oloyede, who spoke with State House correspondents at the end of the closed-door meeting with President Goodluck Jonathan, said: “We came to consult with Mr. President. We are happy we consulted with him, and he has given us reasons to re-assure the Muslims that Muslims in Nigeria are not deliberately marginalised. He has asked us to convey the feelings of the government, the genuineness of the government, the fairness of government to the entire populace.

    “That if there are issues that are not as they ought to be, they were not definitely deliberate and we want to believe that Mr. President told us his mind. We also want to believe that it is proper to protest. It is also proper to assume that a leader will always be just even if there are mistakes thereafter.

    “We just felt we must convey the feelings of the Muslims in Nigeria to Mr. President and he has given us his words to re-assure the Muslim community that he is a genuine and committed Christian who will not be unjust to others.”

    Before the latest protest to the Presidential Villa last week, another Muslim group, the Jama’atu Nasril Islam (JNI) had, a week earlier, opposed the composition of the National Conference, claiming that Muslims in the country are being marginalised as the number of Christians at the conference is more than the number of Muslims.

    The Secretary-General of JNI, Dr. Khalid Abubakar Aliyu said: “Although democracy is a game of numbers, this has not been respected. For instance, while Muslims constitute the majority in the country, Christians, who by all acceptable records are not more than 40 per cent of the country’s population, ironically constitute 62 per cent of the total delegates.

    “We regard it as disrespect to the conscience of the Muslims that, of the 20 delegates of the Federal Government, only six are Muslims. No Muslim is deemed fit to make the list of delegates from the Nigerian Economic Summit.

    “In fact, in the representation of the security agencies, Muslims have been so unimaginably short-changed with only one Muslim out of the six retired military and security personnel, one out of six retired security and the National Intelligence Agency (NIA) officers, and two out of delegates of the Association of Retired Police Officers. This means, of the 18 security experts belonging to these three groups, only 4 (22.2%) are Muslims.

    “The question is: why is this serious short-changing of Muslims in these very sensitive groups?”

    The Christian Association of Nigeria (CAN), however, faulted the claims by JNI that Muslims in Nigeria are more than Christians.

    The General-Secretary of CAN, Dr. Musa Asake, in a statement, said: “CAN needs to remind JNI of the argument and refusal of Muslims to include religion during the last census in Nigeria. We appeal to JNI not to use religion as a basis for their reservations about the National Conference. We believe the conference will do Nigeria a lot of good.

    “The JNI should come out with the figures that make Muslim population more than that of Christians. We in CAN will boycott future census in Nigeria beginning with that of 2016 if they do not include religion. Enough is enough!

    “We are therefore challenging the Secretary-General of the JNI to make it public the source of his population figures which shows that Christians constitute only 40 per cent of the country’s population.”

    The conference, which aimed at charting a new path for Nigeria and address grievances and imbalances in the country, no doubt, seems to have started on a wrong note with religious sentiments being brought to the fore rather than focusing on the objectives for which it was convened.

    The voting method to be adopted at the conference has also become a source of division among the delegates. While some groups are pushing for three-quarter majority for any resolution to go through, others are supporting two-third majority or simple majority.

    Some Christian delegates have also kicked against the use of short opening Islamic prayers by Muslim delegates at the conference. They threatened to shout “Praise the Lord” or make short Christian prayers before making their remarks if the Muslims are not called to order.

    Even as many stakeholders had kicked against the conference before it started, one hopes that drastic steps will be taken now so that the conference will not leave the country more divided than it was before the conference started.

  • The Igbo leadership question

    SIR: It took resistance from Rosa Parker, a 42 year old tailor’s assistant, for African Americans led by Martin Luther King Jnr. and Ralph Abernathy to rise against the“separate but equal” discriminatory law of segregate America. It took the Sharpeville shooting of 67 Black South Africans by the White minority government in South Africa for Nelson Mandela to lead the Umkhonto we Sizwe resistant movement in the Apartheid enclave among others.

    The Igbo nation is in dire need of a leadership that is both responsive and decisive. Leadership vacuum among the people, especially in a country that has scant regard for equity and justice, is beginning to take its toll on the race. It is becoming increasingly difficult for Ndigbo to survive the rat race that has come to define the country’s approach to political and economic power. The political gust unleashed by better organized groups in the country buffets Ndigbo and leaves them groping for direction. The void exposes them to all manner of denials and gratuitous violence. The number of deaths recorded by Ndigbo via sectarian crisis in the country is enough to compel serious introspection. Sadly enough those involved in the humiliation of the race are arrogant and brazen in manners. They don’t care a hoot and are in no hurry to mitigate the effects of their actions.

    The situation deteriorates with successive governments in Nigeria. It will be trite to chronicle afresh all the denials and cheap deaths the people are subjected to. It equally sucks to think the end of the humiliating experiences may not be in sight yet. The descent to political irrelevance appears hard and fast. Besides manifest disparity in the distribution of political and economic favour, the latest treason trial of the leadership of MASSOB bespeaks of Ndigbo as a people whose political fortunes have reached the nadir. Though I do not subscribe to the group and its style of agitation, it does not make sense that more violent groups elsewhere in the country are wooed with amnesty while MASSOB leadership is arraigned on treason charge.

    I recall that in 2005, as a result of upsurge in violent eruptions among ethnic nationalities in Nigeria, the Obasanjo administration ordered the arrest of the leaders of OPC, NDPVF, and MASSOB. Consequently Fredrick Fasheun, Ganiyu Adam, Asari Dokubo and Uwazurike were all thrown into detention. Curiously, of the lot, only Uwazurike, the peaceful agitator, is yet to regain full freedom years after. The grim reality of his current treason trial, alongside some of his unfortunate colleagues, is that he risks long jail term and or death sentence should the trial be allowed to run its course. It rings a note of blatant discrimination, if not barefaced humiliation, to arraign MASSOB for trial while Boko Haram, NDPVF, MEND, OPC, etc are courted with contract offers.

    What Ndigbo lack is decisive and responsive leadership that will rouse the people from political inertia, and refocus them in the fiercely competitive political environment. For as long as the leadership of the Igbo nation is peopled by relevance-seeking, profit – oriented political office holders so long will the people continue to play second fiddle to their neighbours. For a people set on survival now is the time for a bold and courageous leadership to emerge and point the way forward in a country that is already mired in violent ethnic eruptions.

    • Ejike Anyaduba

    Abatete, Anambra State.

     

  • Appeal Court crisis:  It’s a question of character

    Appeal Court crisis: It’s a question of character

    Since the suspension of the President of the Court of Appeal (PCA), Justice Ayo Salami, in August 2011 and the crisis that action unleashed, the National Judicial Council (NJC) has vacillated between wary avoidance of confrontation with the executive branch and studious reluctance to defend its independence and integrity. This may be because the judiciary is unlike a trade union or a political party where radicals and hotheads tend to dominate affairs and cultivate fame. The best that sometimes comes out from the judiciary resembling radicalism is what some legal scholars and analysts have nebulously described as judicial activism, a term even the late Justice Kayode Esho once questioned its appropriateness.

    After sustaining the illegality of appointing and reappointing Justice Dalhatu Adamu as acting president of the Court of Appeal for a record five times of three months in each instance, much to the discomfiture of the NJC and stakeholders in the judiciary, President Goodluck Jonathan has eventually found a novel way of perpetuating that illegality and making it look and sound like progress and resolution. He has appointed Justice Zainab Bulkachuwa as the acting president of the appellate court. Reports indicate the appointment was based on the recommendation of the NJC. Were the eminent justices intimidated? Did their consciences not prick them? Unlike the serial reappointment of Justice Dalhatu, only one of which was approved by the NJC, Bulkachuwa’s appointment, it seems, followed the letter of the law.

    Let us briefly remind ourselves of the genesis of the crisis in the Court of Appeal. After the March 2010 arrest of the Appeal Court’s (Sokoto Division ) verdict in the governorship election dispute between the Democratic Peoples Party (DPP) candidate, Alhaji Maigari Dingyadi, and the Peoples Democratic Party (PDP) candidate, Alhaji Aliyu Magatakarda Wammako, a face-off ensued in which the PCA, Justice Salami, alleged unhealthy influence and unethical behaviour by the then Chief Justice of Nigeria (CJN), Justice Aloysius Katsina-Alu. The Salami allegation unleashed a maelstrom on the judiciary, leading the NJC to recommend to the president the PCA’s suspension. Both the NJC resolution, which was reportedly controversial, and Katsina-Alu’s readiness to cut NJC’s nose to spite its face in turn created more crises and disaffection within the body and armed the executive branch to unconstitutionally meddle in the affairs of the appellate court.

    Not only has the Sokoto verdict stayed unprecedentedly arrested since 2010, making a mockery of justice in Nigeria and lowering the country in the esteem of the civilised world, politicians have managed to instigate court-ousted and disaffected governors in the Southwest to petition the manner their defeat in the appellate court arising from the 2007 elections in Osun and Ekiti States came about. It is also recalled that Justice Bulkachuwa, who is now the acting president of the appellate court, was involved in the Sokoto governorship petitions (which sat in Kaduna at the time) when, leading other justices, she gave a defiant denunciation of the shenanigans that accompanied the Wammako victory. Even though she denounced the subterfuge that procured victory that victory in the 2007 governorship election in a brilliant and stirring judgement, and that election probably triggered the main crisis in the appellate court, it is doubtful whether there is anything substantial she can do to reclaim the integrity of the court.

    With the appointment of Justice Bulkachuwa, the message is clear. The presidency has somewhat temporarily salved its conscience long tormented by its disloyalty to the constitution. The presidency is not driven by a passion for justice or logic. It is driven solely by politics and by private and distorted expediency. At least, now, it has bought time, and may even have stumbled into some sort of less reprehensible solution, which rotating the presidency of the appellate court in acting capacity offers. All these manoeuvres are doubtless designed to prevent Justice Salami from regaining the court’s presidency, for he is rigid in favour of the law and indifferent to the blandishments of the ruling party or its bullying methods, and is arguably a veritable palladium of judicial rectitude and activism, if we can agree on the meaning of the term. After all, we recall that for more than one year after the Sokoto rerun in 2008, the then PCA, Justice Umaru Abdullahi, refused to constitute the appeal panel to hear the Dingyadi petition. Salami daringly did it soon after he became the PCA.

    As embarrassing as the crisis in the appellate court is to everyone, especially a simple majority of the NJC, an overwhelming majority of members of the Court of Appeal, and the rest of the country, there may never be an administrative solution. Ignoring Katsina-Alu, his successor had made a determined attempt to redress the wrong. The Appeal Court, the sick physician, is powerless to cure itself. A vast majority of legal experts and practitioners watch in total helplessness, and tens of millions of Nigerians, minus of course the presidency, are left bewildered. But if there cannot be a solution to the mess in the appellate court, we must at least understand why. I do not think the lack of resolution has anything to do with lack of knowledge; we have enough brilliant minds to chart a way out. I do not think it has anything to do with political, legal or bureaucratic power; we have enough instruments to redeem the law and repair the damage to our image if we choose.

    The problem, I think, is the lack of character in high office. When you observe a country drifting, it is because men of character have not assumed office. When you see a community, family or an organisation embracing expediency, do-or-die tactics, or Machiavellianism, it is because their leadership are unscrupulous, unprincipled, and even sometimes diabolical. The appellate court crisis endures because there are no people of character in critical and sensitive positions in the judiciary and in the presidency to make the difference – people who have a passion for the country, for justice, for humanity, and who have a great and lofty vision for the future. President Jonathan talks endlessly about patriotism, the rule of law, fairness, equity and justice. The Appeal Court crisis was the perfect opportunity to put his money where his mouth was when he assumed the presidency. He chose not to. More than that, he in fact muddied the waters further, encouraged himself in the unreasoned choices advanced by sycophants and court jesters, and engendered a situation that may undermine his legacy for life. It requires an unfathomable depth of understanding and character to appreciate these consequences.

    Up till now, Salami’s predecessor, Justice Umaru Abdullahi, has not offered persuasive reason for not constituting the appeal panel in 2009 to hear the case arising from the Sokoto governorship rerun. Justice Dahiru Musdapher, on becoming the CJN, resolved to get Salami reinstated. We may never know what transpired when he and Salami presented themselves before Katsina-Alu, except to appreciate that it was his word against Salami’s when both gentlemen gave their versions of the then CJN’s attempt to influence the Sokoto governorship petition verdict. But Musdapher failed to achieve Salami’s reinstatement because even he recognised the behemoth he had to move to get the job done. He knew the president was ready to fight to sustain the injustice against Salami, and anyone who wanted a different outcome had to be prepared to fight to the death. If, as Salami suggested, Musdapher could not and did not fight Katsina-Alu, would it not be expecting too much to nudge him into an even bigger and messier fight with the president, especially a president not deterred by constitutional niceties and patriotic zeal, and the full weight of executive wrath?

    When Justice Mariam Aloma-Mukhtar assumed office as the CJN, her genuine words and honest body language indicated she wanted to resolve the Salami stalemate. But with the recommendation by the NJC to the president to appoint Justice Bulkachuwa as acting president of the appellate court, that resolve seems to have collapsed. There does not seem to be any elbow room left for her or anyone else to manoeuvre. She and her fellow justices in the NJC and Federal Judicial Service Commission will have to stomach the continuing indignity of being treated shabbily by an imposing and excessive presidency. Katsina-Alu’s unprincipled and undignified actions played into the hands of the executive; now the consequences will linger far longer than the acquiescent justices in the NJC projected. Would to God a Ribadu had been CJN.

    Now, how would a man of character resolve the logjam? Isn’t Palladium asking for too much, nay, the impossible? Indeed, what could Bulkachuwa do when neither Musdapher nor Aloma-Mukhtar could land even one limp blow on the presidency’s gloating face? First, I think a man of character could do so much, in fact limitless much. Second, I think Palladium is not asking for too much. It is when choices like these face a man in high office, and he makes the right call, that history is made. It is not Palladium’s fault that Jonathan and the justices that have yielded to his assault have no sense of history, not to talk of sense of a country’s great future. In any case there are two options. One is for Bulkachuwa to have declined the appointment based on the principle of not profiting from a moral and historical wrong. If she had taken this option, would there not have been countless others angling for the post and jumping at it if offered? There would of course be; though if in theory they all had a sense of history and all of them declined the nauseous offer, the president could not hope to keep the ineffective Justice Dalhatu for much longer without precipitating a major crisis capable of consuming even the presidency itself. Moreover, if Justice Bulkachuwa declined the offer and others accepted, it would be impossible for any apostate to conduct himself in clear conscience.

    The second option is to accept the offer and hope that one’s meagre principles would suffice to give some fair amount of decent leadership to a distressed and reluctant, if not disoriented, Appeal Court. Since somebody has to take the position anyway, it is argued, better it should be taken by someone who can to some extent still call his soul his own. To decline the position and let it be taken by an arrantly acquiescent justice is to further push the beleaguered appellate court into the abyss. I suggest there is no one who would not tremble just considering how shorn of choices our country’s parched moral landscape has made us. It is indeed a reflection of our troubles that the Supreme Court did not have unanimity over this crisis, nor did the appellate court, nor did the NJC, nor most importantly did the presidency. As the judicial subterfuge to enthrone favoured judges in Kogi and Adamawa States a few years back showed, we are in far deeper trouble than we imagine.

    I get very angry when we tamely excuse our failings, when we use extenuating circumstances to condone our lack of character, when we suggest joining a bad gang to activate reform from within that soulless bunch, when we use our perennial impecuniosity to justify our crass behaviour, and when because of our religious, ethnic and class preferences we colour arguments, deny truth and logic and pervert the cause of justice and fair play. I have no patience for Jonathan’s fancy footwork on the Court of Appeal crisis; and I am not amused by the depth of infamy the justices have made us to plumb, nor of the consequences their betrayal will bring upon us and future generations.