Tag: season

  • Season of trekkers

    Season of trekkers

    If it rained trekkers, Ebonyi State recently had a downpour. An indigene, Emmanuel Obasi, trekked from Ilorin, Kwara State, to Abakaliki, Ebonyi capital, avowedly to appreciate a federal lawmaker, Nkemkanmma Kama, for his service. Kama represents Ohaozara/Onicha/Ivo federal constituency in the House of Representatives, and Obasi who hails from that constituency said he staged the marathon trek “to honour (him) in a most uncommon way due to his infrastructural and human development strides in the constituency.” He was rewarded by the lawmaker with two million naira.

    But that gesture wasn’t exactly uncommon. Barely a week earlier, another Ebonyi indigene, Jeremiah Obaji, trekked from Lagos State to Abakaliki to appreciate Governor Francis Nwifuru for restoring peace in his community, Alaoma in Ohaukwu council area, which was plagued by communal conflict. According to Obaji, the trek from Ikorodu took him 17 days, and he got rewarded by the Ebonyi governor with ten million naira.

    Obasi said the journey from the Kwara capital began on 25th August and covered 670 kilometres, on a route laced with grave security challenges. “Due to security challenges along the Ilorin-Ekiti-Okene route, I had to resort to the Bida-Minna-Suleija-Zuba-Lokoja route for the trek,” he explained, noting that people advised him to give up on the journey due to the stress involved but he was determined to go through with it. Having been warned not to trek during the night, he broke the journey wherever he found himself by 7p.m. “I received favours and support during the trek as people accommodated me freely wherever night fell,” he added.

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    At his own reception on 7th September in Abakaliki, Obaji said he trekked from Lagos to appreciate Governor Nwifuru for restoring peace in troubled Effium community of Ohaukwu council area. He added that the trek began on 21st August and spanned over 600 kilometres. Speaking with journalists in the Ebonyi capital, he noted that the trek was his way of thanking Nwifuru for brokering peace in the Ezza-Effium conflict through his creation of five autonomous communities. He recalled how the crisis had displaced his family and others, causing untold hardship. “I faced hunger, fatigue and insect bites, and at some point had to abandon my jeans due to blisters. At a point I also became afraid of being kidnapped,” he said.

    These long haulers recall to mind  Suleiman Hashimu, who walked from Lagos to Abuja in 18 days to celebrate the victory of the late President Muhammadu Buhari in the 2015 in the 2015 general election. Nothing is being heard of him anymore, and you wonder if these adventurers can’t be useful in efforts by government to tackle insecurity challenges across the country. Besides their ruggedness, their survival skills could come handy in the proposed forest guards if there is sufficient motivation. They could be harnessed for national service, not to just use their endowments to prospect for ‘golden handshakes.’

  • Staying above waters this season

    Staying above waters this season

    The holiday is here already. With the term, “Seasons Greetings”, comes the headache of how to cope with the holidays, not with the hike in prices vis-à-vis inflation. How does a sister cope as Christmas is less than a week away and the year runs to the end ?

    Here are some suggestions that would keep your sanity and pocket intact this season.

    Coping with Christmas countdown

    Everyone thinks that Christmas Day is the time you can feel stressed, depressed or lonely, but for many people the lead up to Christmas can be just as overwhelming. 

    For a lot of people that means sorting out your plans, who is coming and who isn’t, organise food, buy presents and put up the decorations.These are just the basic, most common stressors. We know that for many people, there is a raft of other, often more complex issues, at play. Now that the countdown to Christmas has begun, here are just a few tips for keeping your mental wellbeing in check: 

    Stay healthy – eating well, exercising and getting enough sleep can help you cope with Christmas stress. Remember, overindulging in food and alcohol often adds to your stress and guilt. 

    Plan – Make sure you do a budget and stick to it. Don’t overspend. Work out your shopping list and get it done early to avoid the crowds and the risk of making last-minute, over expensive purchases! 

    Be creative – if your money is not stretching as far as you’d like with the rising cost of living, then look at how you can do things differently.  Consider a simpler version of Christmas lunch – perhaps a BBQ or picnic and ask guests to bring a plate. 

    Get crafty and make some presents or give the gift of your time – maybe a voucher to do some dog walking or gardening – there’s always something you can do that others need! 

    Connect – If you’re separated from your family and friends by distance, make sure you stay in touch with them online or by phone.  If you are on your own, there are ways to connect with others such as volunteering or attending local community events such as Carols by Candlelight.    

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    Be realistic – Christmas doesn’t have to be perfect or the same as other years.  Situations and families change….children grow up, relatives pass away, some parents may divorce.  Nothing stays the same forever.  Just make sure that you acknowledge and appreciate any feelings of loss or disappointment you may have and realise that its normal to feel that way. 

    Chill out – Amongst all the Christmas parties, planning and shopping, it is important that you stop and take some time for yourself.  Go for a walk, listen to some music, take a long bath or read a book.  Even if its just for 15 minutes at a time, it can make the world of difference. 

    If you feel like it is all getting on top of you, remember its okay to reach out and get some help.  Talking to someone can be great to put things into perspective.

    • CULLED FROM: https://bq.org.au/bike-life-blog/christmas-countdown/
  • Another season of blames

    The times are indeed hard. And it would seem we have inevitably been boxed to a corner by the challenging times. The dire straits the country finds itself, may account for the avalanche of allegations and recriminations that have of recent, assailed the political space with no visible signs of abating.

    In the last couple of days or so, officials of the government including top ranking security personnel have found themselves raising alarm and accusing individuals, faceless groups and unnamed politicians of fanning the embers of the escalating insecurity in the country.

    In one instance, a phoney group was alleged to have circulated a document calling on the military to overthrow the democratically elected government in the country. The dust raised by the purported circulation of that illegal document was such that the military high command had to issue a statement, condemning the act with a promise to fish out the culprits to face the raw teeth of our laws. For the military to come public and deprecate the said illegally circulated document, underscores the weight they attached to the matter even as the source of that document and how it was circulated remain largely cloudy.

    Before the dust raised by that action could settle down, the Minister of Information, Lai Mohammed came up again to accuse the Peoples Democratic Party PDP and its candidate in the last elections, Atiku Abubakar of desperation for power as exemplified by what he called “unpatriotic” utterances with a warning that “such dead-end opposition could be toxic for the nation’s democracy, if left unchecked”.

    Mohammed went further to remind Nigerians of a pre-election statement credited to the former vice president in which he allegedly said if Nigerians did not vote out the APC administration, “killings by herdsmen would continue and ultimately spark off a series of ethno-religious crises that would be irreversible”.

    Atiku has denied all these allegations describing them as tissues of lies. But the PDP saw the statement as the hauling of insults, misplaced accusations and threats against their party and presidential candidate. The party urged the government to tackle the security challenges confronting it instead of taking shelter in shifting blames.

    The Chief of Army Staff, Lt. Gen. Tukur Buratai appeared to have upped the ante when he also alleged that the army has strong evidence against politicians sponsoring bandits, kidnapping and other forms of criminality in the country. According to him,” the myriad of security challenges we are facing right now in the northwest, north central and other parts of the country, I want to believe and rightly so, that it is a fallout of the just concluded general elections”.

    Buratai claimed that politicians who saw their defeat as a way of trying to revenge were sponsoring these criminal activities including banditry, herders and farmers clashes. The issues raised here are very weighty though this is not the first time officials of the government and the military have accused unnamed individuals, groups and international organizations of sabotage in their war to rid the country of all forms of criminality.

    Yet, that cannot diminish the gravity of the issues traded by Mohammed and Buratai. Given their positions within the scheme of our national affairs, it would amount to a grave risk to suggest that the allegations are mere cover-ups targeted to get even with foes. They may have their facts especially as the authors of the alleged criminal document are yet to be unmasked.

    But a critical appraisal of the statement which Mohammed claimed Atiku made during the last electioneering campaigns may not readily lend it to the exact interpretation he (Mohammed) wants to ascribe to it now. By reminding us of that statement, Mohammed would want us to believe there is a positive correlation between the rising insecurity in parts of the country and the statement ascribed to Atiku.

    By extrapolation, he is implying that Atiku should know something about the rising insecurity in the country having warned that if Nigerians did not vote out the APC, Killings by herdsmen will continue and spiral to a series of ethno-religious crises. And with the rising insecurity after the elections, Mohammed wants us to believe that Atiku may actually have some information on it given that his warning has come through. It could be a possible dimension to the statement, its remoteness notwithstanding.

    But that is not the only angle to the statement as there are other equally persuasive interpretations. And since insecurity was very palpable before and during the election campaigns with the government seemingly helpless in taming the monster, Atiku could have been saying that such a government cannot be trusted to secure the lives of Nigerians and therefore should not be voted into power. Its corollary is that insecurity is likely to increase if a government that has not shown capacity to tame the scourge is returned to power. That is the nature of campaign rhetoric and it is difficult to fault.

    This angle seems a more rational interpretation of the warning especially given that the worsening security situation was a major campaign issue during that election. It was a major rhetoric in the campaigns of both the government and the opposition. Even then, both former President Obasanjo and former Chief of Army staff Lt Gen. Theophilus Danjuma had at various times before that election, accused the government and the military of complicity in herders-farmers crisis. The grave issues they raised cannot be glossed over in contextualizing the statement credited to Atiku.

    Emerging events would rather appear an actual confirmation of the warning by Atiku. The attempt to confer other colorations to it would seem patently diversionary. Yes, there has been an upsurge in insecurity in parts of the country since after the election with no visible signs of abating. From Kaduna to Katsina, Borno to Benue and Zamfara, the story is the same. It has been a sad tale of insurgency, armed robbery, kidnappings and banditry even as reports are rife that indigenes of Katsina State are now taking up residency in neighbouring Niger Republic for fear of their lives.

    The issue to contend with is not as much with the opinions people express on the worsening insecurity as the therapeutic responses of the government to that social malady. It is not enough to finger politicians who lost elections as the brains behind herders-farmers clashes and resurging banditry. These malfeasances had long been with us before the elections.

    If politicians who lost elections are behind all these because they want to get even with their opponents, on whose door steps do we lay the blame for all the killings and destruction of property that reduced life in parts of the country to a verity of the Hobbesian state of nature before the elections? The way this poser is answered will be a litmus test for the level of credibility to be accorded some of the emerging theories on the escalating insecurity in the country.

    But we run the risk of reductionism by attempting to give a mono causal explanation for the complex sociological and economic issues that give rise to crimes and criminal activities. In attempting to make political capital of the matter, we wittingly or unwittingly gloss over the right things to do to put the spectre of insecurity behind us. Dispositions bordering on buck-passing and outright shadow chasing may explain why we have been serially unable to find a lasting handle to the cankerworm.

    More seriously, it is the prime duty of government to maintain law and order. A government; any government loses legitimacy if it is unable to live up to the raison d’être for its existence. It is somewhat discouraging each time the government or its functionaries come up to blame their inability to maintain law and order on phoney enemies.

    If the government is really privy to the activities of politicians behind the insecurity, they should arrest them provided it is not another subterfuge to get even with and hound political foes. Overall, the solution lies in effective therapeutic responses rather than tiring voyage in mutual recrimination.

  • Season of sycophants

    SIR: Nigeria is a country of immense humor. This humor would have been of towering cinematic force were it not for the fact that it is often cast upon the dark horizons of Nigeria‘s polity. Indeed, the country and its citizens laugh at each other, fashioning hilarious jokes out of the foibles of its mighty. Many have argued that this seemingly endless capacity for humour  has helped to soften the blows of the challenges Nigerians face, most of which are of staggering gravity. Simply put, Nigeria is a country that laughs when it should be dissolving in tears. This is a good thing until it becomes bad.

    As the carousel of the   general elections counts days to come around, Nigeria has    fully entered its season of sycophants. In this season, some of those Nigerians many of  whom  barely managed to  squeeze past the asphyxiating conditions in the country have come alive, queuing   up behind   different  party flags, effectively  deserting the famed flag of Nigeria, which otherwise should be the ultimate symbol of their loyalty.

    If their   betrayal is not brutal enough, verbal daggers weaponised to eviscerate any and every   divergent opinion are sent   out in full force. Ultimately, critical questions are suppressed even before they are completed. In the murky theatre of Nigeria‘s politics, the drums of sycophancy beat loudly and grave issues are buried by the gale of noise.

    Politics, of course, is a game of numbers and every society which cherishes the freedom of its citizens, the hallmark of democracy, does everything to open up the political space for the active participation of its citizens. In prying open the public space, the electoral system and its birth child – elections – hold magisterial place. Before each election, there is a build-up where the political gladiators   sell their ideas to voters. The ability of voters to interrogate these ideas is the hallmark of electioneering and the greatest signage of sophisticated and enlightened voters which are consequently less docile to the dirty antics of politics.

    It is during this build-up that the political sycophants are in full flight, singing the praises of   otherwise political failures and prophesying more time in public offices. These political sycophants care for everything but the truth and they would do anything to keep open   the stream of pittances flowing from their political patronage. It is not just this.

    These sycophants waste no time in becoming dangerous where their interests are assailed. They will do anything to keep their source of livelihood open including verbally and physically harming perceived political opponents.

    It is a matter of conscience and duty for each Nigerian to watch his role in this period of elections. Nigeria is in need of voices and hands that   have Nigeria at heart, not nests of political opportunists and champions of nepotism.

    In a country beleaguered by many enemies, the truth is a priceless balm and this truth can only come from true patriots, not those who sing people to power and seek to preserve them there by their mendacious songs.

     

    • KeneObiezu.

    Abuja.

  • Mikel out for rest of season

    Super Eagles’ Skipper, Mikel Obi has been ruled out for the remainder of the Chinese Super League season after picking up a muscle injury in training, AOIFootball.com can authoritatively confirm.

    The Tianjin midfielder, who missed his side’s weekend clash, also missed Wednesday’s game at home to Dalian Yifang, will miss Sunday’s final game of the season away at Guangzhou Evergrande with Tianjin hoping to escape relegation.

    The injury will come as a big blow for Tianjin coach Uli Stielike who will no doubt miss the services of the experienced midfielder with Tianjin Teda desperately looking for a win having gone their last 11 matches without a win.

    Mikel told AOIFootball.com exclusively that he believes his side will beat the drop despite their poor run of form.

    “We are in a difficult situation right now. We know the importance of the remaining matches. I’m solidly behind the team and I believe the guys will do the job on the pitch and ensure we remain in the top flight,” Mikel said.

    Mikel has featured in 18 league matches this season, scoring two goals and also set up another two. He has, however, had physical and fitness issues since returning from the World Cup and has been limited to just seven appearances compared to the 11 he featured in before the World Cup.

    Tianjin is currently 15th on the 16 log table with 29 points from 28 points, level on points with Chongqing who currently occupy the 14th position on the table.

  • Season of contradictions

    It would appear Nigeria is mired in a web of social contradictions. The scenario seems a verity of the Marxian dialectics. In the last couple of weeks, President Buhari’s regime has initiated actions in some fronts that appear to have opened the gateway to seemingly irreconcilable contradictions. Even when these actions are presented in their most altruistic form, they have had to come into conflict with exogenous forces with prospects for unintended outcomes.

    Nobody can predict the direction of unfolding contradictions. But if they continue in the manner they present themselves, chances are they may expose all that has been wrong with us as a country. They could also alter perceptions in the way this country has hitherto been run and the deceit that had characterized statecraft.

    But with hindsight of the social dynamics of history, they could also hasten positive outcomes that will alter stereotypes in the way our society is run. So these change elements, as scary as some of them appear, could turn out with unintended but beneficiary outcomes for the country.

    Thus, when the police accuse Senate President, Bukola Saraki of complicity in the serial bank robberies in Offa, Kwara State or Obasanjo alleges the regime plans to jail him on trumped up charges, the dynamics of these contradictions may have been activated. The conferment of GCFR on late Chief Moshood Abiola by Buhari and his apology to the family; declaration of June 120 as Democracy Day and the award of GCON to Abiola’s running mate, Babagana Kingibe may well fit into this dynamic process. They could have been designed by their authors to achieve set objectives. But they may throw up issues with more far-reaching consequences than originally anticipated.

    And as shall be seen shortly, each of these actions has thrown up contradictions of their own- contradictions that not only interrogate the substantive action but has prospects for outcomes of benefit to society. So when people dissipate energy on the motive behind Saraki’s travails (as relevant as it is) or defend the police for insisting on interrogating him, they inadvertently set the grounds for the positive things that could devolve from that conflict. Whether Saraki is being framed because of issues the Senate has with the Inspector General of Police, Idris Ibrahim or the police is trying to get even with him, is not the major concern of this column. Neither are we concerned with the scandal in associating the number three citizen with alleged culpability in armed robbery.

    If there was no frosty relationship between the executive and the legislature, the matter would hardly have come public. The fact that the police now asked Saraki to make his report in writing instead of reporting to their headquarters says it all. And it exposes the cover-ups and conspiracies that hallmark governance framework. Where does that leave us now?

    There are issues in the revelation of one of the principal accused that some of them have for years been political thugs to Saraki and the Kwara State government and they got their arms from their gang leader, Michael Adikwu, a dismissed policeman. Why the police failed to publicly parade Adikwu to take questions from journalists on how he got the arms and planned the attack remains curious even when he had earlier said he killed to avenge his sack from the police force.

    But the major contradiction brought to the fore by the development, is the phenomenon of thuggery in our politics. Politicians, all politicians make use of thugs. Thugs are capable of anything; everything. So to what extent can we possibly hold those who engage their services liable for their criminal conducts outside political gatherings? And what should be the right attitude to thuggery now we have been told it is the oxygen on which criminality thrives?

    These are the issues to ponder. Let the suspects face the raw teeth of the law. But if we do not substantially address the contradiction posed by thuggery in the nation’s politics, then the essence of the revelations would have been lost. That is the key issue the Buhari government must address since politicians in government and those in opposition benefit from their nuisance value. Given that thugs are emboldened by their association with politicians to embark on criminality, our governments are vicariously liable for the wave of criminality around the country. Even as our laws should take their normal course, the society stands to benefit if the turn of events culminates in dismantling the institution of thuggery in the nation’s politics. That should be the unintended benefit of the Offa incident.

    There are also contradictions arising from the award of the nation’s highest honour to late Abiola (as popular as it was), the recognition of June 12, as Democracy Day as well and the award given to Abiola’s running mate in that election, Babagana Kingibe even when he had repudiated the mandate by working with those who incarcerated Abiola to the point of death.

    For good reasons, the Southwest was agog for the honour done to Abiola and the recognition of June 12 as Democracy Day. It was evident from the showers of praise on Buhari for doing what regimes before him failed to do. Buhari appeared to have prepared the ground for the encomiums when he said the gesture “is only a symbolic token of redress and recompense for the grievous injury done to the peace and unity of this country.  It is not meant to be and it is not an attempt to open old wounds but to put right, a national wrong”.

    These are very key statements that will serve as the fulcrum for the appraisal of future actions by Buhari. But even as he received praises from those bruised most by events of that annulment, they were not in doubt that they least expected him to be the one to bestow honours on Abiola on account of the June 12 event. They doubted his democratic credentials.  Abiola’s daughter Hafsat said that much and gave clear indication that the relationship between Abiola and Buhari was not cordial as she tendered family apology. That is part of the contradiction. What could have motivated Buhari to do the unexpected? He said it is to heal the wounds of the injury inflicted on the peace and unity of this country. But many believe political expediency was the prime motivation.

    The role Buhari played in the Abacha regime and his past dispositions to such issues are behind insinuations that the turn of events is motivated by the lure of political gains. Both Wole Soyinka and Femi Falana in their contributions harped on the web of contradictions arising from this singular award and recognition. Soyinka spoke of the confusion in the minds of the public created by honouring Abiola with one hand and with the other eulogizing his tormentor. Falana called attention to other national wrongs needed to be redressed. All these interrogate the president’s touted reasons for the action. What of the award to Kingibe, a man that repudiated the election he and his principal were said to have won?

    It is gratifying Buhari has pledged to right national wrongs. We will hold him to that as there are so many of such wrongs crying for urgent attention. The nation is more divided on its fault lines more than ever before. If the awards and recognitions bring about a change of attitude in Buhari’s responses and dispositions to national challenges, then something positive to society has been achieved. But if events point to the contrary, critics would have been proven right.

    It is good a thing Buhari has armed us with a new mirror from which his actions will be viewed. We will be looking out for credible evidence of a true democrat committed to an all inclusive government with an abiding zeal to give all a sense of belonging. He will be assessed against the capacity of his future actions to conform to the sentiments that propelled him to recognize the sanctity of the June 12 elections. If he keeps to these especially in the conduct of free, fair and credible elections, Abiola and June 12 would have indeed been immortalized. Anything to the contrary amounts to lip service.

    A common thread runs through Saraki’s travails, Buhari’s curious recognition of the sanctity of June 12 elections, and Obasanjo’s alarm of plans to jail him even when he had preferred jail than vote for Jonathan to ruin the country-contradiction. For now, it is unclear the direction of these contradictions. But they instruct utmost introspection and caution on the part of those entrusted with the leadership of this country.

     

  • A season of fake prophecy

    A season of fake prophecy

    Preamble

    This is the season of fake prophecies in Nigeria, the season in which some obvious fraudsters bask in the empty euphoria of delusion. This is the season when Nigerian fraudsters give the impression that prediction and prophecy are one and the same and therefore take undue advantage of people’s ignorance to dupe them in the name of prophecy under the cover of religion.

    Whereas prediction is about imagination just as foresight is about intuition, both are evidently human while prophecy is divine.

    There is something strange about prophecy which continues to remain a puzzle to rightly guided human beings. It is like the night that is invisibly pregnant but which miraculously delivers wonders in the day. Genuine prophecy is neither by fabrication nor by pretext. Its roots are firmly planted in the rich soil of divinity and its agents were divinely chosen and called messengers of God. The last of such messengers was Prophet Muhammad (SAW) who left this earth almost 1500 years ago. Anybody whoever claimed or is claiming to be a prophet after the demise of Prophet Muhammad (SAW) is surely a fraudster and an agent of the Lucifer.

     

    Appointment of prophets

    Only Allah appoints prophets for an appropriate nation with an appropriate mission at an appropriate time. But this has been bastardized by self-styled ‘prophets’ of the modern world especially in Nigerian who see prophecy as an umbrella of fortune under which they can hide to mine gold and silver. Such people only sooth-tell satanic dreams to their ignorant and parochial victims who are callously milked in the name of prophecy.

     

    Wealthy prophets

    Except for King Daud (David) and his son King Sulayman (Solomon) who were divinely guided to show the world how wealth is legitimately acquired and managed, no prophet of Allah was ever stupendously rich. This can be compared with today’s situation where prophecy is measured in terms of wealth in the possession of the fraudsters who are parading themselves as prophets. Today, mere prediction has been deliberately turned into prophecy which in turn has become a major platform for preaching prosperity rather than posterity at the expense of godliness and humanitarianism.

     

    Genuine prophecy

    It is not by clandestinely predicting the number of Kings who will die in a locality in the coming year or the governors who will lose their seats to opponents or even the number of people who will lose their lives in various accidents that a person can proclaim self a prophet. Genuine prophets are known not by words of mouth alone or amount of wealth they possess but by the exemplary actions that may serve humanity in good stead for many, many centuries or even millennia after their demise. Prophets Isa (Jesus) and Muhammad (SAW) are good examples of such genuine Prophets.

    Prophecy, therefore, is not to be judged by yearly predictions of fraudsters who satanically claim to be prophets. Virtually all the religious tenets and regulations in Christianity and Islam today are reflections of the prophecies of the two great men mentioned above in the past two millennia or thereabout. Both men (Jesus and Muhammad) never pretended to be able to do what they were not divinely assigned to do. They never sought wealth and thus, they had no cause to be fraudulent.

     

     Today’s fake ‘prophets’

    In contrast, however, fake prophecy today is a product which finds a large market in Nigeria for which ignorant and parochial people queue up in multitudes before fraudsters with the intention of gaining fraudulently what they are not divinely destined to gain in life. Such people only fabricate satanic dream about their future and look for fraudsters who can authenticate such dreams for them satanically to suit their wishes or to solve certain insuperable problems. Thus, in the process, they are forced to carry out satanic instructions that may eventually bring ruins to them and pave ways for those fraudsters to zoom into material fortune without any care for conscience. Most broken homes and criminal activities of Nigerians particularly corruption today are traceable to fake prophecies and insensitive display of wealth in Churches and Mosques in this country. It is evident that the ridiculously stolen amounts of public funds by public officials end up in the pockets of the Charge de Affairs of those religious sanctuaries.

     

    A prophetic warning

    Prophet Muhammad (SAW) had forewarned the Muslim Ummah, about 1400 years ago, against the calamity that false prophecy could bring to mankind. Addressing his companions on a particular occasion at that time, he said:

    “There will be calamity!” He repeated this three times. But rather than asking him of its cause, his Companions simply asked for the solution. They had no cause to doubt him. And he told them to look for the solution in the legacy he was leaving behind. That legacy is the rule of law contained in the Qur’an and Sunnah.

     

    The Rule of Law

    The Prophet emphasized to his Companions that nothing besides the rule of law would ever bring the needed harmony to the world. He described the Qur’an as the all-time permanent solution to the various problems of all people and concluded that only individuals, groups or nations that hold it (Qur’an) tenaciously would escape the mentioned calamity.

    The Qur’an, according to Prophet Muhammad (SAW), is the mirror with which to view the past retrospectively and draw a lesson from its experience. It is the effective compass with which to find the way in the hazy wilderness of the present. It is also the impeccable telescope with which to view the future and escape its dangerous satanic dragnet. In other words, the Qur’an is an everlasting prophecy recalling the occurrences of the past, serving as the guidance of the present and turning focus on the future expectations with a view to clearing the way for the pious ones.

    By asking the world to follow the rule of law in all their ways, the Prophet never aimed at rising from his grave one day to govern any particular nation or region of the world. Neither did he leave any heir behind who would inherit the governance of the world. His objective, according to the mission he bore, was for the world to be in harmony through divine guidance.

    And, it is only in the interest of mankind to uphold the rule of law for the sake of their harmonious co-existence.

    To marry according to the rule of law; to divorce, if need be, according to the rule of law; to raise families according to the rule of law; to transact businesses according to the rule of law; to play politics according to the rule of law; to give judgment according to the rule of law; to conduct elections according to the rule of law; to legislate according to the rule of law; to govern according to the rule of law, these and more are the elements of the mission preached by Prophet Muhammad (SAW) and there has never been an alternative to it since his demise about one and a half millennia ago.

    Today, is there any individual, group or nation not affected positively by the rule of law in the world?

    Every aspect of life has its rule of law. We work in the day and rest in the night not by our own volition but in accordance with the natural rule of law that guide our existence as human beings. The sun rises in the East and sets in the West to obey the rule of law that controls its operations. Fishes live in water. Plants grow generically and are fed through their roots in accordance with the natural rule of law that governs them. Disharmony prevails only when deviation occurs from the rule of law. And such is often caused by human beings. Carnivores like lions, vipers and eagles never voluntarily feed on plants. Herbivores like elephants, camels and goats never feed on flesh. To force them to do otherwise, in the name of experiment, is to cause disharmony in the animal kingdom.

     

    Causes of disharmony

    The world is in disharmony today because of deliberate deviation from the rule of law by those in power. Stronger nations want to usurp or dominate weaker nations as in the case of America in Iraq, Afghanistan and Palestine.

    Governments want to enslave the governed as in the case of Nigeria since independence in 1960. It is all an evidence of dogs eating dogs in the stable of greed. Why won’t disharmony prevail?

    But Allah so much loves mankind that He does not leave them permanently in the hands of devilish predators. From time to time, Allah sends conscientious individuals either as rulers or as counselors to rescue the oppressed. That was the fortune of Nigeria when Umaru Musa Yar’Adua emerged as President.

    His insistence on rule of law first sounded odd to some lawless elements who took such stand for granted because they never experienced rule of law in Nigeria before his coming. But that was the blessing that our country needed as a solid foundation for a strong building. Rule of law is the first sign of sanity in a society. It is an evidence of decency in a people. It is a thorn on the way of certain fraudsters who claim to be Prophets.

     

    Remembering Yar’Adua

    In beaming the light of rule of law on Nigeria, Yar’Adua was not a mere touch-bearer he also recognized the fact that one did not necessarily have to be governed by Shari’ah or canonical law to abide by the rule of law.

    What the Qur’an teaches which the Prophet emphasized is for everybody to follow the rule of law by which he or she is governed. To do this is to follow the guidance of the Qur’an or that of the Bible.

    If we had a President in Yar’Adua who could voluntarily return his annual security vote of about 2 billion naira to the national treasury because he did not see the need to pocket it as he did not see it as a personal booty; if we had a President in him who could return the federal budget to the National Assembly for amendment because he felt it was unnecessarily inflated at the expense of the populace; if we had a President in him who could promptly react positively to the cry of the people on high cost of food items in the market; if he could cause the price of cement to crash in favour of the downtrodden masses and suspend any increase on price of petrol indefinitely until his death, it was only because he had the fear of Allah at heart and strongly adhered to the rule of law. Thus with him in power it was becoming crystal clear that Nigerians were beginning to appreciate the fact that harmony was truly in sight through the rule of law. And such great gestures which had eluded this country for a long time before he became President came to add greater values to the lives of Nigerians. Rule of law is about conscience and decency of character. It marks the difference between man and beast. If Yar’Adua did not achieve anything beyond establishing the rule of law in Nigeria, that singular achievement was great enough for posterity. And what is more, he achieved much more by bringing a ray of hope to millions of Nigerians in less than two years of his leadership in a country where the sky had been dangerously cloudy before his assumption of office as President. When Yar’Adua was President, no sane person could sensibly compare sleep with death.

     

     Lost paradise

    Prophet Muhammad never spoke in a vacuum. His utterances were divinely guided. And the Qur’an confirms this thus: “He (Muhammad) never spoke out of sheer whim; his expressions are no other than inspired revelations; he is taught by the One who is mighty in power…”

    Nigerians of today have become like the Israelis of yore who after being rescued by Prophet Musa (Moses) from the scourge of Pharaoh, showed ingratitude to Allah and were thrown into the wilderness of life. Having suffered in the hands of a blind and deaf Nigerian Pharaoh for eight terrible years and having been liberated by an unexpected Musa (Moses), it only behoved conscientious people to be grateful not necessarily to that Musa (Moses) but to God who used him for this divine gesture. The sharp difference between the road to hell and the one to paradise which Nigerians experienced within the first decade of the fourth republic had shown how wonderful Allah could be in His deeds. It also confirmed the genuineness of Prophet Muhammad’s prophecy as divinely attested in Chapter 20, Verse 24 of the Qur’an thus:

    “When my guidance is revealed to you, (Muhammad) whoever follows it shall never err nor be afflicted; but he who gives no heed to My warning shall live in distress and be raised blind on the Day of Resurrection…”

    In his message to the nation on the occasion of Mawlidu-n-Nabiyy and Easter of 2008 (one year after assuming the office), President Yar’Adua appealed to Nigerians, with humility, to exercise patience with his administration saying there was blueprint for thoroughness and decency to take off governance in earnest. He neither used any abusive language that was the hall-mark of his predecessor nor did he ask Nigerians to continue to bear the unbearable while his own family lived aristocratically.

    Having a man like him at the helm of affairs while he was alive was a special blessing of Allah which Nigerians only came to realize after his demise. And shortly after his demise, that reality became a lost paradise. The Qur’anic verse quoted above must always be a reference point for all decent, law-abiding people. From all indications during his tenure, there was a sign of light at the end of our tunnel as a nation. A serious assessment of the governing style in Nigeria since 1999 will surely reveal that with the demise of President Yar’Adua, a template of governance in Nigeria has been lost. For both the rulers and the ruled to rediscover that template, the only panacea for Nigeria’s plight, especially in a situation where ordinary feeding has become a luxury, is the rule of law. Anything contrary may only pave the country’s way to waterloo. For politicians, professionals and artisans to rely on fake prophesy in the name of religion, as now prevalent in Nigeria, is to cling desperately to a sinking straw. Those who did it in the past are now part of the debris of a dormant history. The fraudsters of today who are parading themselves as ‘Prophets’ will surely not be different those of the past who have now been consigned to a permanent historical oblivion. Let those who have ears heed this axiomatic warning. Materialism is a mere vanity which has a limited time.

    “Allah does not change a people’s lot unless they change what is in their hearts. If He seeks to afflict them with a misfortune, no one else can ward it off. Besides Him, there is no protector (for any rational being).” Q.13:11. God save Nigeria from the evil antics of fraudsters wearing religious robes!

  • Christmas season…season for rebirth, not revelry (2)

    I had my first Out of Body Experience (OBE) at 24, a few months before I went to the university. I lived in a single room apartment in Shomolu, in downtown Lagos. That wonderful night, I dreamed that a man I read to be of dark and evil intent wished to psychically attack me in the head. I fought back. The fighting violently disarranged and damaged furniture in the tiny room. One leg of my writing desk broke. The refrigerator was overturned. The standing KDK electric fan fell. Co-residents in the house gathered in the corridor, near the door of my room. Outside, our neighbours gathered in front of the house. In a twinkle, my would-be assailant disappeared from my gaze. I saw my body on the bed. Till this day, I do not know how I undid all the three or five security devices on the door, and rushed out into the corridor. I could not sleep in that room alone the rest of the night. So, I was taken to my grandmother who lived two streets away. A staunch Christ Apostolic Church woman, she conducted what was akin to a “deliverance service”, going by today’s church vocabulary. From her, my patenal uncles took me over. They were more used to traditional remedies for psychic and other attacks. They made a wooden effigy which I had to keep under my pillow before I retired to bed for the night. But, as much as this gave me the confidence to sleep, because I believed it would keep away that man or any other, I knew this effigy would be embarrassing in the university. So, I began to think about how I could defend or protect myself against such attacks with that recourse to external, physical aids or weapons. Little did I realise that, through the exercise of will, I was opening the door to a vast, new world in the course of my spiritual development.

    This course was to help to deepen my understanding of many concepts and to lead to the recognition and deepening of many more. I was happy to learn that there is only one world, not two, here and the hereafter, or here (earthly) and the beyond, as we always say of that part of this one world which our physical senses cannot experience, and which we have not developed those other inner senses within us to interact with. I began to wonder: If this man came through the medium of the air which I could not physically see, I, too, would like to be able to experience life in that mode, not to frighten or to hurt people, but to protect myself. Afterall, is it not right for one to own a gun if thieves are likely to invade one’s home with guns at night?

    These efforts have paid off with more OBEs, day-consciousness in some dreams, and the knowledge that “the Lord gives to His Own in their sleep”. In this regard, one of the experiences I would ever cherish is the passing of my father. On the Monday which preceded the Wednesday of his passage, a woman I perceived to be my mother walked past me in a dream and announced that my father had left the flesh. I told my wife I would see him on Saturday. Back in the office at The Guardian newspaper that Monday, I asked Mr. Gbenga George, who worked with me, to take him to the Guiness Eye Centre of the Lagos University Teaching Hospital (LUTH) where he was billed to see his ophthalmologist, Professor Bukky Adefule-Oshitelu. Everything went well. Then, at about 3:40a.m two days later, on Wednesday, he came to me in a dream. He announced in Yoruba language…”mo ti lo o, ranti gbogbo ohun ti a so, se ehin mi ni ire oo” (I have gone, remember all we discussed, tidy up my affairs). I  woke up my wife, my heart pounding, and announced to her what I had just experienced. She called me Joseph the dreamer on account of my dreams which came to pass. I prayed that he was alive and ill, so I packed some herbal first aid remedies for ailments I knew were his challenges. By 5:30a.m, one of my brothers who lived with him and one of his tenants were at my gate. I knew the ultimate had happened. The first question I asked was:

    “What happened?”

    My brother answered:

    “It’s daddy.”

    “What happened to daddy?”, I asked praying he would still be alive. But I was wrong.

    “He passed on”, my brother replied.

    “When?”, I asked.

    “At about 3:30a.m”, he said.

    That was about 20 minutes before he appeared to me in a dream. I asked them to go, promising to rejoin them in the family house for a meeting. For he had willed that his earthly remains be interred not later than the Saturday after his passing. We honoured his will.

    People who understand these matters will know which of the many possibilities may have taken place. It was possible the silver cord which bound the soul of my father to his just discarded earthly body had not severed, and his thoughts had taken up such powerful forms (thought forms) which I easily picked up as pictures because we were emotionally close while he lived. In this case, his thoughts may have bound him to his body for longer than he probably needed to be chained to it. So, on the day after the funeral, I went to the cemetery at about 5:30a.m, to advise him to turn his gaze away from this earth, and seek helpers in the so-called beyond, remembering all the concepts we discussed about the continuation of life in the beyond after life on earth.

     

    The Inquisition

    I have told the foregoing stories to invite attention to some of the concepts misunderstood by many Christians today. The scent of the Christmas season still hangs densely or heavily over us in Nigeria, inviting us to expend this season judiciously, as the first part of this series advocated last Thursday. But what do we find everywhere? Revelry. Even the sex clinic programme of a Radio station is staging a Christmas party for its listeners and the big companies are falling over one another to donate prizes as a public relations strategy!

    Concepts are keys which open the doors on earth and beyond it. Wrong or misunderstood concepts bar the way to paradise. I dare not tell the stories I have just told if I lived in the era of the INQUISITION. This was the period Christians who had or expressed views contrary to those of the Apostles and the Church were severely punished, sometimes with stoning to death or burning on hot plates. It was a weapon of the Church to enforce conformity with its teachings, right or wrong. Jews were the first targets of the inquisitors and their tribunals. The Spaniards and the French were to have bitter tastes of it. Historians believe thousands of people were savagely killed over about 700 years, ending in about 1820. Jewish Christians who held beliefs of Judaism alongside their Christian faith were ignonimously massacred. The Roman inquisition, forcible suppression of Reformation of the Church, originated from the Vatican and was abolished about 1908. But it was merely reformed and renamed the HOLY OFFICE. The office was run by Cardinal Josel Ratzinger before he became Pope Benedict XVI. It keeps an eye on what theologians write or teach. The Roman Inquisition created the INDEX OF FORBIDDEN BOOKS to wage a war on books which advance ideas which the Church did not like. The index was not abolished until about 1900. The church has not, even today, stopped its clampdown on the opinions of Christians different from those of its leaders. The content remains the same, but the form always changes. As stated in the first part of this series, the leaders of religion rose against the teachings of Jesus because they thought these teachings would dispossess them of their authority, power and influence over men. So, they conspired and executed Him. When the people sought to rise against the execution, the Sanhedrin, highest religious order, told them Jesus had come to die for their sins and had taken the sins away. A huge bureaucracy was set up to maintain this deceit. In AD 553, the fifth ecumenical council of the Christian Church took place in Constantinople, then capital of today’s Turkey. King Constantine was the first Western Christian monarch. He forced his people to become Christians and built Constantinople as capital of his country which, today, has become an Islamic nation. The AD 553 Council was under the Presidency of Eutychius, Patricia of Constantinople. Emperor Justinian wanted the council to abolish certain long-standing beliefs established by early Christian Fathers, including ORIGEN, who taught about re-incarnation. Pope Vigilius of Rome disagreed with the proposals. To upstage him, Emperor Justinian invited to Constantinople equal number of Bishops from the East and the West of Europe. Bishops from the West boycotted the conference when the intent became known. Eight African Bishops attended. Pope Vigilius was summoned to Constantinople. Avoiding the meeting, Pope Vigilius took refuge in a church from  May 5 to  June 2, 553 AD. About 160 Bishops attended. Only 16 Western Bishops were there. Africa was represented by eight. None came from Italy. The Council was to confirm condemnation by Emperor Justinian of “THREE CHAPTERS”, a series of teachings which he said were heretical. Pope Vigilius had earlier condemned these teachings but later re-recognised them, setting the stage for a show of power and authority by the Emperor. The Council did the bidding of Emperor Justinian. Italian Bishops and French Bishops opposed him as did most, if not all, Western Bishops. Pope Vigilius caved in and approved the Council’s decision on February 23, 554 after, as reported, the Emperor threatened to depose him. The decision were 14 anathemas (rejections) of Nestolannism. This doctrine was advanced by Nestorius, Archbishop of Constantinople. It made a distinction between the Divine nature and human nature of Jesus. The church was divided. But as Islam advanced, taking over Turkey for example, Bishops from across the East and West divide made compromises later passed on as coming from the Holy Spirit. Christians should ask: does God compromise?

    Origen, whose teachings were as widely respected in the early Church as the teachings of the Apostles, taught about reincarnation. But the anathemas employed by the church in the struggle for authority and power effaced his teachings.

    Many Christians do not know what goes on in the leadership. Politics often decide doctrines and dogmas which are handed down as having been inspired by the Holy Spirit. Thus, when the Bible was compiled from an array of Books, so many that are even more educative of the times and Mission of Jesus were left out because the Church leaders did not favour them. Today, followers dare not believe that anything exists outside the Bible that is of more spiritual benefit to man than the literature in the Bible.

    The forgoing is why I said earlier that, if I shared my experience about my first Out of Body Experience (OBE) and subsequent day-consciousness in dreams during the time of the inquisition, I may have been tortured by being forced to drink boiling water, thrown into a pitch-dark dungeon, executed at the stake or flung onto a hot metal to roast to death.

    Persecution goes on nevertheless for challenging Church Order. But for the irrepressive soul with oil in its lamp (the Five Wise Virgins), Christmas season offers an opportunity to step out of the cage of dogmas, and to “seek” and “knock” at door of the Eternal spring of Wisdom. It is in this regard that I share the following experiences.

     

    Clairvoyance

    This is the gift of seeing what the physical eye cannot see, even with the aid of the most powerful microscope. Many Christians deny this gift or ability, regarding people so gifted as belonging to the “principalities”. Such Christians forget that the Three Wise Men saw on Holy Night the heavenly host which accompanied the Baby Jesus to this earth. They forget, too, that Peter, James and John beheld Moses and Elijah, long departed from this earth, with the Lord Jesus at His Transfiguration. They forget that Elijah was not taken up into Heaven in a earthly chariot of fire, that no-one can go to heaven in an aeroplane or a motor car or in his physical body, and that the event was ethereal. Balaam in the Old Testament was permitted to see what his horse saw and thereafter disobeyed him…little nature beings preparing that part of the earth for remodeling and development. Unfortunately, Balaam misnamed them Angels! They belong, rather, to the specie of beings called elementals. One of their leaders is so huge that one button of his belt is bigger than our earth! The elememtals and their lords helped the Egyptians to build their pyramids at a time mankind knew nothing about machines for building construction!

     

    Re-incarnation

    After the anathema against Origen’s teachings, the church till this day rejects this idea. I suggest an earnest Christian seeker for knowledge in this area read Stephen Lampe’s THE CHRISTIAN AND RE-INCARNATION. Evidence abounds in the Bible that re-incarnation is a reality. Jesus asked His Disciples: WHO DO PEOPLE SAY I AM? Only Simon Peter gave the correct answer: THOU ART THE SON OF THE LIVING GOD. One of the Disciples was surprised and wondered why the Son of God would have come without fulfillment of the Scriptures regarding the return to the earth of Prophet Elijah before this event. Jesus replied that Elijah had come, but he was unrecognised as such, and had been treated as such. Thereafter the chronicler of these events injected his personal opinion in the next verse when he said: AND IT BECAME CLEAR HE SPOKE UNTO THEM ABOUT JOHN THE BAPTIST. Knowing ones recognise that Elijah was not a re-incarnation of John the Baptist. This diminishes nothing from the reality of re-incarnation. Rather it shows that, in the days of Jesus, re-incarnation was a well accepted fact of life that He did not have to speak about it, or that His Ministry was so short that He had no time to deal with misconceptions about it. The major weapon of the Christian critic of re-incarnation is the statement that IT IS APPOINTED UNTO MAN TO DIE BUT ONCE, AFTER THAT, THE JUDGEMENT. Little is it known that this statement refers to the FINAL JUDGEMENT or spiritual death in the End-Time. Lazarus did not die once. Jairu’s daughter did not die once. The widow’s daughter did not die once.

     

    Life After Life

    The Bible tells us of the Lord saying I KNEW THEE BEFORE I FORMED THEE IN THY MOTHER’S WOMB. That means we existed somewhere before we surfaced on this earth. We cast away our tangible body to come here, and we would cast away the tangible body of this earth before we leave the earth. When we live the earth, we would not make the grave for our physical, earthly body our new or next home unless we are stupid, and have destined ourselves for the grave through our thoughts.

    For no-one can rise beyond his or her thoughts. Were Moses and Elijah in their graves when they were sighted with Jesus at His Transfiguration? Ever since I was in high school Biology class learning the skeletal system with human skeletons procured from different parts of the world, I knew it was not possible for these discarded bones to rejoin and form themeslves anew in THE JUDGEMENT. The body is only a shell or carrier for the spirit, which is the entity slated for Judgement. Even Paul the Apostle told us the body in which he saw Jesus after His Resurrection was not the body of this earth. If Jesus, our example to follow in all things, does not reside in the grave, so should we not.

     

    Distorted Souls

    Distortion means alteration. A distorted soul is one altered from one gender to another. The animating core of the genders are different. The female is finer and more delicate than the male. This expresses in the outward forms as the spirit forms the body. Both genders are designed for different roles in creation. The female is given to tending and caring and inclines far more readily to the higher regions of existence than the more obtuse male which has a more earthly flair. Thus, while the male works the earth to give it a paradisal flavour, the female mediates strength and values to him which she absorbs from currents of power from Above to which she is more readily connected. When a woman leaves her ordained sphere of activity or a man departs from his, the volition or expression of will causes a change in the consistency of the animating core. This slowly impacts equivalent alteration on the physical or outward body, as the spirit forms the body. Thus, at the next incarnation, a female soul inclining towards manly life may be reincarnated in a male body and vice versa. This is the cause of many sex changes which surprise many people today. What do we expect to happen to female boxers, soldiers, paratroopers, wrestlers, politicians et.c? And what do we expect to happen to effeminate men? Why will two men not seek to be “husband” and “wife”. And why will two women not desire this lifestyle if they are distorted souls? It is the Law of Attraction of Homogeneous Species at work. Birds of a feather must flock together. And since the church, too, comprises many distorted souls at its leadership, distorting many natural concepts, why will they not distort the marriage concept?

  • Christmas season…season for rebirth, not revelry (1)

    During a Christmas season, I strive to rise in spirit beyond the din and glare of revelry, lest the serious import of the High Mission of the Lord Jesus to the earth fog before my gaze and the blessings pass me by. In many Christian souls, the Christmas Festival has lost the seriousness it deserves as a time to stop all hurly burly and bread and butter endeavours and bestir oneself inwardly, as though one were standing on a scale, to weigh how one stands before the Will of God which Jesus came to enlighten humanity about. From the High Origin from which He came, it was seen that the End-Time was nigh, that, if left to its own devices, there was little humanity could do to escape damnation in the darkness in which it had entangled itself, that, except One Higher in Origin and mightier than the Darkness bore Light to the earth once more, a majority of mankind would be unable to find its way out of the suffocating morass that the earth had become before the Last Judgment.

    Jesus of Nazareth, then and even now, cannot arbitrarily save humanity from damnation, irrespective of the claim and belief of many Christians that His Blood, shed on the Cross, had washed their sins away.

    Christians caught in this misconception either do not understand the words of their Lord aright, or, like the five foolish virgins who did not have oil in their lamps, do not trouble themselves for personal investigation of concepts handed over to them from several generations. For the foolish virgins are simply sleepy or slumbering souls, who are too weak to be inwardly at the alert. The Lord Jesus said severally that it did not matter if anyone called Him Lord from his cradle to his grave but did not fulfil the Will of His Father, such a person would not be admitted to Paradise. He also warned that sins against Him, Jesus, and God would be forgiven, but those against the Holy Spirit would not. For awise virgin this is an insight that the Holy Spirit is the Author of Judgement. Elsewhere, the Lord Jesus advised that “…He will reprieve the world of sin and proclaim the Judgement”. Jesus, therefore, only came as an act of emergency before that Judgement to show those who are willing to salvage themselves from perdition the way, in the Will of God, to follow. With regard to the expression in the Book of Revelations about “the Lamb of God Who beareth the sins of the world,” the traditional conception and understanding is that of a Jesus of Nazareth Who, resurrected from the grave, bore the sins of man away from this earth. Little or no understanding is shown by Christians who think like this for the LAMB, one of those four Animal-Beings at the foot of God’s Throne. These Animals-Beings, the LAMB, the LION, the EAGLE and the BULL, represent the four pillars of Creation, or transmission channels for God’s Power. The LAMB inclines powerfully to the human spiritual species of Creation, and bears THE WOUND OF THEIR FAILURE. In modern versions of the transmission of this Revelation, we now read of “who TAKES the sins of the world away” instead of the more meaningful original of “who BEARETH the sins of the world”. We may ask: where were the sins of the world taken to, if they were taken away? To Paradise which admits of no dirt? If we recognise that whatever is done in lower spheres of existence reflects in higher spheres, we may appreciate why the Lamb Who inclines in a special way to human spiritual species in creation, reflects or bears their sins against the Will of God.

    The Fourth Wise Man

    As suggested, a Christmas season should not be spent idling or in revelry but in deep spiritual (not religious) contemplation. Here, I have made a distinction between “spiritual” and “religious”. Spiritual belongs to the activity of the Spirit. Religious simply refers to acts of religion. The religious person is not necessarily a spiritual person. Everyone is a human spirit. Religion is what man has made of the various Messages which the Almighty Creator once Willed to be sent to different peoples at various stages of spiritual development, each message tailored to the needs of each people. Even before the bringers of these messages departed the flesh, powerful groups in their followership interpreted the teachings to suit their understanding of them or to strengthen their power and influence over the followership. Such has become the faith of Messages handed down from one generation to another and not meant to be questioned without the wrath of the leaders of religion. It was not different in the days of Jesus of Nazareth. He had come to show man the light, and mankind was expecting Him. But when He came and upturned some existing teachings, He was branded a troublemaker and told their Father Abraham did not teach them so. Jesus once replied that He existed before Abraham, kindling their fury. So, the man of today, should not swallow line, hook and sinker all the transmissions of the life and teachings of the Lord Jesus without first subjecting them to spiritual scrutiny. It is not enough to say the human channels who transmitted them were guided by the Holy Spirit. Who cannot be, or who is not, even today, Who opens his or her spirit for guidance? One of the concepts I wish to discuss in this regard is the Fourth Wise Man. We are taught about the THREE WISE MEN who came from the East and trailed the star of Bethlehem to the cradle of the Baby Jesus. Actually, there was a fourth wise man who failed to make the journey with the other three and probably did alone, according to some reports not included in the bible. The story of the three wise men and of the fourth wise man holds important lessons for everyone striving for spiritual salvation. Many Christians long to return home…Paradise. But they do not know where Paradise is, or of the worlds or the spheres of existence which lie between it and the earth. At best, they know paradise is in heaven. Which of the heavens they cannot tell. Yet Jesus always spoke of this earth and the heavens, not just heaven. He once said that “in my Father’s House there are many Mansions”. As I was writing this column, I asked Udeme James, a church goer, to describe for me a mansion. She said it was a mighty house with many rooms. I asked her how could there be many mansions in one house. She had no answer. I then taught her that, by HOUSE, Jesus meant Creation and that the “mansion” represented many spheres of existence or worlds or heavens within Creation. That statement now made more sense to her.

    Earlier, I mentioned the four Animal-Beings at the foot of God’s Throne representing the FOUR PILLARS of CREATION. These Animal-Beings are equidistant from one another. If you project straight lines upwards from each of them until these lines meet at a common point, you have constructed a PYRAMID. Spiritually speaking, it conceptualises the common meeting point as the SOURCE, Life or God. God’s Power is channeled downwards to these Animal-Beings who transform and pass it to the worlds which lie below and are structured after these pillars. We learn of these four pillars again in the Acts of Apostles 11:5-6. In the city of Joppa, Simon Peter had a vision in which a large sheet was let down from Heaven by its “four corners”.

    The forgoing shows that Creation (House) is not just the earth and one Heaven but Heavens (Mansions). Paradise is the summit or apex of Creation. The four Animal-Beings exist far above Paradise and far above the worlds of the ArchAngels and Angels. Jesus came from that unfathomable world far far above the worlds of ArchAngels and Angels. This unfathomable world is separated from the fathomable worlds by worlds made up of surging oceans of fire. As the Love of God, the mission of Jesus from this unfathomable world was to offer those human spirits on eatth who were struggling to return to Paradise the possibility of doing so in the knowledge of the Will of God which He would bring to them and which they must fulfil. The Book of Revelations would invite us later to “behold those who have washed themselves clean in the Blood of the Lamb”. Jesus would be prepared to shed His Blood as a seal of Truth for the Message of God’s Will which He brought to the earth.

    As the tidings of a forthcoming Mission of Jesus spread throughout the worlds, there was rejoicing everywhere. Many human spirits sought to be permitted to support that mission in one way or another. These were prepared for their tasks on earth. John the Baptist, as His forerunner, was one of them. So were the 12 Disciples. So were the Four Wise Men, each representing a pillar of Creation. So were people like Pontius Pilate, who was to employ the high political office in which he would find himself to protect the person and Mission of the Lord Jesus. He was not to seek them out from the masses of men. At the appointed hour, they were to recognise Him in the Word He proclaimed, remember their vows and calling, consciously or otherwise, and follow Him, standing in their duty posts. Three of the four wise men recognised the Star of Bethlehem as a greeting from the Father, put their earthly pursuits aside and hastened to Bethlehem. The fourth needed more time to re-arrange himself. Even today, many of us are like him. Earthly considerations superceed our spiritual tasks; we are found not at our duty posts when it is critical we be. The three who were faithful to their calling visited the Baby Jesus and gave Him presents. But, in my understanding, they probably blunder afterwards. Their calling was to soothe the path of the Lord on earth with their wealth and influence. He was not to be in want. Being eminent and influential, the positions they took in matters connected with His Work were to protect Him and the Mission. But they fell before the Tempter whose ambition was to derail this Mission. For as soon as they left Baby Jesus, the Wise Men went to visit Herod, the Emperor, to inform him that someone who would be greater than him had been born. Lucifer, the Anti-Christ, the only possible fighter against the Mission of Jesus Christ, encouraged king Herod, His mission on earth, to wage war on the High Mission. Herod ordered the murder of babies the age of Baby Jesus. Under high guidance, Joseph and Mary, parents of Jesus, fled with Him to Egypt for three years. Meanwhile, the three wise men returned to their earthly pursuits, not to be heard of again, not even when Jesus was arrested and brought before Pontius Pilate, who could have employed his high office to protect the Son of God. Pilate wished to fulfil his vow. But he feared the emperor may depose him as Governor of Judea and execute him as an enemy of the emperor. To help Pontius Pilate overcome his impending failure, his wife was guided three times in her dreams to ask him to free Jesus. But each time, he merely symbolically washed his hands free of the Blood of the Innocent that, in the name of earthly office, he was going to order be shed.

    Like the four wise men and Pontius Pilate, we all fail in our callings. The wise men were not sent to gossip to Herod. By overstepping their brief, they caused the death of many children. In addition, they forgot their vows and exposed Jesus to danger. We can learn from them.

    There are more than 50 signals in the Bible that Jesus did not come to this earth simply to be murdered so His Father will forgive His Creatures their sins against Him, which the Lamb continually bears as testimony against them. Last Sunday afternoon, I listened to a radio programme of the God’s Kingdom Society (GKS). The GKS said “Jesus was killed by wicked Jews”. I am not a member of the GKS. But I        agree that Jesus was murdered. The GKS said also that the Second Coming of Jesus had taken place and that God’s Kingdom on earth was already being set up. I believe that the second coming of Jesus would be “like a thief in the night”, and not gladiatoral. It would be a simple process to close the cycle of His Mission, begun in Bethlehem and usher in the Third Age or the Kingdom of the Holy Spirit. Spiritually speaking, the First Age was the age of the Father. The Second Age was that of the Son, Jesus. Without the return of Jesus, proceedings of the third age cannot begin. In my understanding of this event, this proceedings have begun. Trumpet of the World Judgement are the multiplicity, rapidity and quantum of devastating events. I parted ways with GKS over its belief that the Holy Spirit is not personal and is not the World Judge. Jesus told us that “when He the Spirit of Truth is come, He would reprieve the world of sin and proclaim the judgement”. The Book of Revelations 1:4-6 tells us: “Peace from Him Which was, Which Is and Which is to come…and Peace also from Jesus Christ the faithful witness”. This Revelation is about two Persons, the One who is coming and the one who bore witness of His coming.

    Apologies for the digression. Jesus was murdered. For if Jesus came to die for man’s sin’s, as the leaders of religion in those days told the multitude when the latter recognised their blunder during the crucifixion, why would Pilate’s wife be told in dreams to ask her husband not to hand Him over for execution? Jesus explained His Mission in the Parable of the Vineyard. Why did the earth quake in anger in Golgotha? Why did the sun dim and the wind rush? Why was the covenant broken with the shredding of the curtain of the Holy of Holies by unseen hands? Why, prior to all these events, did Jesus admonish Judas that, from what he planned to do, that is the betrayal, it would have been better for him if he was not born, but, having been born, it would have been better for him, still, if a heavy weight was tied around his neck and he was thrown into a river, so he could die, so he could not involve himself in the betrayal? Why did Judas commit suicide afterwards? Why has the church not made Judas a saint if he helped to fulfil God’s Will? Why will no Christian family not name its child after Judas? Why is the earth filled with stigmatas today? Stigmatists are people who bear the wounds of Jesus on the Cross in the appropriate parts of their bodies during Easter. Some of them have been found in Owerri, Nigeria. The Church does not understand stigmata. Stigmatists suffer serious pains, especially when their wounds are medicated. Unseen people flog them. They hear voices and speak words spoken in Golgotha region during the time of Jesus Christ on earth. The church describes stigmatists as blessed and honoured by God to bear this experience. Thus, Christians go to Rome, on pilgrimage, to see and to touch these people and to pray to God through them. How ridiculous! In truth, these are among the people who reviled Jesus on the Cross and even demanded that His Blood be upon them and their children. In the mercy of God, such people are being given another opportunity now, probably the last, as the cycle of events which began with the birth of Jesus, draws to a close, to be succeeded by a new cycle in which the Final Judgement promised by Jesus would take effect. On the cross, Jesus said: “Father forgive them for they know not what they do”. If He came to die, He would have blessed His assailants for fulfilling the Wills of His Father. Above all, we know that God Almighty is perfect from eternity to eternity. Anything perfect never changes, otherwise it was not perfect. God never changes. In the beginning, He said: “Thou shall not kill”. As this commandment will never change because God never changes, He would not send His Son to be killed. Jesus Himself said: “I have come to fulfil the Law, not to oppose it”. The Law is the Will of His Father.

    We should now see, if we are numbered among the five wise virgins, that the Sanhedrin, the highest religious order in those days in Jerusalem, sold to the multitude a dummy that Jesus had taken their sins away. The Sanhedrin got Jesus killed to protect its authority endangered by the Mission of Jesus. Religious order after religious order has continued to re-inforce the belief that Jesus came to die for the sins of man simply because there are more five foolish virgins than five wise virgins in Christiandom. Moslems surprise me in this. They recognise Jesus as “Spirit of God”. They believe Jesus was not the one who was killed on the cross, that, in the crucial moment, God replaced Him with another person, that God would not permit that His Prophet be slain. Thus, in my view, is a much higher recognition of the worth of the Son of God than that ascribed to Him by people who recognise Him as such but defile His Mission with a wrong definition.

  • In this season of goodwill

    In this season of goodwill

    Election politics is in the air.

    It has not quite reached fever pitch yet, but you can breathe it, feel it, and almost touch it.  Though the general elections are still some 16 months away, each passing day is guaranteed to raise the nation’s political temperature somewhat.

    Just consider this past fortnight.

    A rejuvenated President Muhammadu Buhari all but indicated during a visit to Kano that he will seek re-election, thus putting to rest speculations about whether his health can withstand the strains of what remains of his current term, let alone the burden of a second term beginning in 2019 when he will be seven months shy of 77.

    Recognising that his route to being elected Nigeria’s next president in 2019 is blockaded if he remains in the ruling APC, former Vice President Atiku Abubakar quit that party and returned to the PDP.  He not only defected, he urged colleagues who had migrated with him to the APC to return to the PDP fold.

    No surprise there; Atiku’s soul was never really there.  His critics might even say, with some justification, that his soul is everywhere and nowhere, considering his predilection for gravitating toward whichever political party can offer him its back to climb to the top job.  Besides, his often strident critiques of the President and the Administration while he was in the APC, always seemed calculating and self-serving.

    In an earlier column, I described Atiku as “a (presidential) candidate of habit.”   Based on his latest peregrination, I belong now among those see him, not without cause, as a candidate of desperation.  Only desperation can move even a politician to perform in full public view all the gyrations the Turakin Adamawa has been performing not just lately but in his political career.

    The gyrations include, most recently, a trip to Minna to solicit the support of the discredited former military president who apparently is still a king-maker in the PDP.  Atiku emerged from the encounter looking anything but upbeat.  At the PDP’s National Convention to elect party officials, he was received coolly at best.

    Atiku seems unlikely to clinch the PDP’s presidential ticket, and not just because of his image as a drifter. With Buhari in the running and most likely to win re-nomination, the PDP is unlikely to award its ticket to another candidate from the North.

    This should, however, not cause him great distress, nor signal the end a great public career.

    Through his business conglomerate, he can directly create more jobs than he will be able to do as president.  Through his acclaimed philanthropy, he can continue to bring aid and relief in a more personal way to far more people than he can do as president. He will be able to devote more time to nurturing the American University of Yola, of which he is the proprietor, from its already high standard to world class.

    In the end, these engagements may offer greater satisfaction and certainly far fewer frustrations than being President.

    But this being Nigeria, and given the mysterious ways politicians conduct their business, it is too early to count Atiku out of the race.

    Only in a land of “anything goes” can Chief Olabode George, and Gbenga Daniel  in all seriousness run for PDP National President.  Both are political lightweights.  Both will bring to the table more liabilities than assets

    As military governor, Bode George virtually ran Ondo State aground.  His more recent outing as Chair of the Ports Authority landed him in jail until the Court of Appeal quashed his conviction.

    Gbenga Daniel’s rap sheet with the EFCC on account of his stint as Governor of Ogun State stretches all the way from the Ijebu waterside to Abuja and back.

    It has to be said that the new PDP chairman, Uche Secondus, has also had his        day with the EFCC   As deputy national chair, he was accused in 2016 of corruptly receiving 23 luxury cars worth N310 million from Jide Omokore, a business associate of the former Minister of Petroleum Resources, Diezani  Alison-Madueke, and ordered to turn in the cars or pay the monetary worth.  The National Identity Management Commission, of which he was Board chair, was mired in inertia and dogged by allegations of serious fraud.

    But Secondus had in his corner his friend and fellow Rivers State indigene, Governor Nysom Wike, who reportedly bankrolled the election of all the candidates on the so-called Unity List the PDP Convention delegates were handsomely mobilised to approve.

    For once, Wike aimed before shooting, and was dead on target. He taught those who still think you can play party politics without money that the game is not       for paupers.  Instead of denouncing the influence of money in the race, General Babangida should have drawn on his fabled hoard to empower the aspirant of his choice.  But then, again he has been in the business long enough to know a forlorn cause when he sees one.

    As befits this Biblical season of goodwill to all men, this is also a season of political reconciliation.  Former Oyo State Governor Adebayo Alao-Akala is the most prominent of former PDP political heavyweights to be received into the APC fold, following his defection several months ago.

    And there he was in Ibadan being welcomed by Asiwaju Bola Tinubu and Governor Isiaka Ajimobi and other dignitaries, all enthusiastically holding high and literally brandishing the APC’s emblem, the broom.  Given Oyo’s recent political history, a colleague told me he did not believe he would ever witness a ceremony like that.

    Did he ever think he would live to see Governor Ayo Fayose of Ekiti State send birthday greetings to President Buhari whose imminent or actual death he has announced more times than anyone can recall? Prepare for stranger developments, young man.

    Talking of goodwill, powerful men on both sides of the North Atlantic – elected officials, entertainers, leading media figures, athletes, etc.,—can be forgiven for believing that if this season portends anything, it is goodwill toward women and the precise opposite toward men, especially with so much sex in the  air.

    I have in mind the way they have been tumbling from their high perches over their cumulative gratuitous and offensive conduct toward women, some of them even taking their own lives out of shame.  A good many of them now live in mortal dread of a phone call, fearing that it might be the signal that they have been outed by a woman or women they once preyed on.

    But, irony of ironies, the one man who was actually caught on tape reveling in his predatory behavior is ensconced in the White House composing his latest fulmination on Tweeter.

    It is also an irony that Christine Keeler, the call girl whose affair with John Profumo, Britain’s secretary of state for War, a defence attache at the Russian Embassy in London and an un-named “member of the Royal Family” culminated in the fall of Harold Macmillan’s Conservative Government, died last week as sex continued to dominate the news in the United States, and to a lesser extent, the UK.  She was 75.

     

    Correction

    Contrary to what I stated on this page last Tuesday (December 5, 2017), it is Crowther University’s Library that is the product of General TY week munificence.  Crowther University, Oyo, has no teaching hospital.

    I thank Professor Tunji Oloruntimehin for setting the record straight.