Tag: Soyinka

  • Rivers APC apologises to Soyinka on N82m birthday dinner

    Rivers APC apologises to Soyinka on N82m birthday dinner

    The Rivers State chapter of the All Progressives Congress (APC) has apologised to Nobel Laureate Prof. Wole Soyinka on the embarrassment caused him by Governor Nyesom Wike’s allegation that the former Rotimi Amaechi administration spent N82 million on his birthday dinner, which lasted just three hours.

    The party’s Chairman, Davies Ikanya, through his Senior Special Assistant (SSA) on Media and Public Affairs, Chief Eze Chukwuemeka Eze, described Wike’s allegation as the unfortunate ranting of a drowning man.

    Wike, through the Commissioner for Information and Communications, Dr. Austin Tam-George, last week alleged that N82 million was wasted on hosting the Nobel laureate to a birthday dinner.

    The governor threatened to involve the Economic and Financial Crimes Commission (EFCC) in the matter.

    APC said: “On behalf of the good people of Rivers State, we hereby tender an unreserved apology to Prof. Wole Soyinka and assure him that Wike’s vile attempt to link him to an imaginary corruption has failed.

    “The accusation is nothing but the ranting of a drowning man looking for whom to pull into the stinking pool. But Wike has over-reached himself this time, because Prof. Soyinka is globally renowned as a man of unimpeachable integrity, who has never been associated with corruption in his over 80 years on earth.

    “The fact remains that Wike is currently in a pit full of faeces, looking for whom he will splatter the faeces on; sadly, he remembered our revered Nobel laureate. As rightly observed by Prof. Soyinka, Wike is ready to splatter sewage in all possible and improbable directions.”

    The Rivers APC noted that Wike, in his desperation to demonise Amaechi and whoever that is associated with him, must have forgotten that his panel of enquiry, which investigated the former governor’s tenure, exonerated him of any financial misdeeds.

    The party said the achievements of the Amaechi administration could not be wished away or cancelled through cheap blackmail.

    It said Wike’s outbursts did not surprise the party because of the governor’s antecedents as a “controversial politician”.

    Rivers APC said: “For Wike to try to disparage a respected personality like Prof. Soyinka in this manner only exposes him as a drowning man looking for any tool to stay afloat. If Wike is sure of his records, why doesn’t he go to court to retrieve the N82 million?

     

  • Why Amaechi hosted Soyinka, by Semenitari

    Why Amaechi hosted Soyinka, by Semenitari

    A former Rivers State Commissioner for Information and Communications, Mrs. Ibim Semenitari, has explained why the Rotimi Amaechi administration hosted  Nobel laureate Prof. Wole Soyinka to a birthday dinner.

    Mrs Semenitari, now Acting Managing Director of the Niger Delta Development Commission (NDDC), spoke yesterday in Port Harcourt, through her Special Assistant (Media), Bekee Anyalewechi.

    The ex-commissioner noted that the decision to honour Soyinka had a link with his role in the naming of Port Harcourt as the UNESCO World Book Capital City 2014.

    Mrs. Semenitari’s successor, Dr. Austin Tam-George, alleged that N82 million was wasted on hosting the Nobel laureate, threatening that the Nyesom Wike  administration would involve the Economic and Financial Crimes Commission (EFCC) to probe the expenditure.

    Mrs Semenitari said: “N82 million was not spent on the dinner alone, as Tam-George, PDP and their cohorts would want the world to believe. We challenge him (Tam-George) to release the entire documents as contained in Mrs. Ibim Semenitari’s memo, reference: MOI/COM/C./82/Vol. III/227 to cover dance drama by University of Port Harcourt Arts Village, Great Singha and his highlife band; set design, stage lighting and costume design, costume design and stage property, dinner, transportation and accommodation of guests from outside the country and those outside Rivers State, decoration, travels and logistics, among others.

    “Unfortunately and to show the sinister intent of the whole issue, to which the Peoples Democratic Party (PDP) had also shown undue excitement, references were made to Prof. Soyinka as a ‘friend of Amaechi,’ without putting in context what necessitated the honour for the Nobel laureate, by the then Rivers State Government.

    “While the whole claim is nothing but bare-faced lies, deliberately hatched to smear the literary scholar (Prof. Soyinka) and the Acting Managing Director of NDDC, Mrs. Ibim Semenitari, it is a shame that officials of the Rivers State Government would indulge in this kind of gimmick, just to settle petty scores. We feel particularly sorry that Tam-George, barely a week in office, has manifested such gross incompetence in the procedures of his office, as spokesman of government.

    “Nothing can be more callous than the imputation that the dinner was because Prof. Soyinka ‘is a friend of Amaechi.’ Having turned down several other overtures for an open honour to his enormous contributions to the growth of the literary industry in Rivers State, it was a decision of the State Executive Council to celebrate a man who had been a strong voice in the birth of Garden City Literary Festival (later Port Harcourt Literary Festival), which catapulted the state to a global player in the arts.”

    Mrs Semenitari also stated that rather than face his  job to see whether he could help reposition an administration that was fast losing credibility in the eyes of civilised people in Rivers State, Tam-George would prefer to smear the exalted reputation of Prof. Soyinka.

    She added: “We can forgive Tam-George’s attempts to smear the reputation and hard work of Mrs. Semenitari, who meritoriously served Rivers State for six years, since he must be suffering from a serious complex, but to drag the name of Prof. Soyinka into their coven of inferiority is beyond the pale.

    “We state unequivocally that if the media invitation to anti-crime agencies to probe Semenitari was on the expenditure of the N82 million, her doors are open any day, any time to welcome them.”

    Mrs. Semenitari also stated that she remained focused in her duty in NDDC and would not be distracted.

     

  • Soyinka flays Wike over  N80m party allegation

    Soyinka flays Wike over N80m party allegation

    Nobel laureate Prof. Wole Soyinka last night castigated Rivers State Governor Nyesom Wike that the state government under former Governor Rotimi Amaechi spent N80 million to host him in Port Harcourt.

    In his response through a letter titled:  Those who flounder in the sewage of corruption said: “This morning, I saw only the by-lines in one or two print media regarding the 80th Birthday dinner to which I was hosted by the former governor of Rivers State, Rotimi Amechi, now Minister of Transportation. I ignored them. It was not, and remains not my business to probe into the catering and logistical implications of the hundreds of institutions and governments all over the world to whom I acknowledge an immense debt of unsolicited recognition over the years.

    “Since then however, I have learnt of some unsavoury statements by the insecure incumbent of the Rivers State Government Lodge. These included a loose invitation to anti-crime agencies to investigate the potential crime of being honoured through any occasion.

    “The unprecedented call by this governor is prescient of a warning I recounted in my recent pamphlet publication the republic of liars, and was taken from my address to an anti-corruption global conference that took place in Tunisia two years ago. Those words were: corruption strikes back.  In this ongoing instance, that expression translates most vividly as ‘Those who are neck-deep in the sewage of corruption ensure that they splatter sewage in all possible and improbable directions’.

    “I do however fully support the Wikeleaks call for multi-directional probes. I recommend further that he involve the services of INTERPOL to guarantee its extension to all international organisations and governments to whom I owe uncountable events of recognition – including birthday luncheons, dinners, cultural receptions and events of real, fictitious, or simply opportunistic flavoring – to which I have submitted myself.

    “The descent to this present level of abominable distractions makes one truly despair. It is one that even I did not envisage when I warned – corruption strikes back! Whether it brings honour or dishonour to the nation is another matter – I am saddened, but indifferent.

    “EFCC and company – over to you! You all know where I live.”

     

  • Ake: Soyinka’s memoir hits the screen

    Ake: Soyinka’s memoir hits the screen

    Nobel laureate Prof Wole Soyinka’s childhood memoir: Ake, The Years of Childhood, has hit the screen. The  film, a feature on Soyinka’s path to greatness, was shown at the MUSON Centre in Lagos. The “special” screening drew notable names in the Nigerian art scene, reports EVELYN OSAGIE.

    Like one destined for great things, three-and-a-half-year- old Oyewole woke up that morning with the intention of going to school. Without a second thought for “the arm-reaching-your-ears” requirement needed for admission into school, he sought out the “most essential” item required – books.

    Not possessing any yet, he reached for his father’s big and advanced books; and then, to school, he proceeded. Behold, the son of the headmaster, “Essay”, and a civil rights advocate christened, “Wild Christian”, Mr Samuel Ayodele and Mrs Eniola Soyinka, who would later dazzle the world of art and literature. The rest is history.

    Sit at ease and watch as history comes alive in the childhood memories of the Nobel laureate, Prof Wole Soyinka at Ake, Abeokuta, as captured by Back Page Production’s feature film, Ake, an adaptation of Soyinka’s memoir, Ake, The Years of Childhood.

    Watch his early adventures into the world of the surreal, culture, hunting, humour and literature brilliantly interpreted and rendered by the child-actors, who played “Soyinka” in the film – Oluwafunmbi Oladele (4), Mofiyinfoluwa Oladele (6), whose part was the longest, and Jedidiah Ogunremi (11). View as his love for scholarship, nature and reflection grow as the film takes you back to the times between 1935 and 1945.

    Discover the root of the symbolisms that embellish his works and you would be forced to read or revisit Ake, The Years of Childhood for scholarly guidance into Soyinka’s persona.

    Such was the ‘delicacy’ offered to the audience to relish when the feature film, Ake, premiered at the Agip Hall of the MUSON Centre, Lagos.

    Set in the 1930s and 1940s, the film seeks to recreate that period through restored locations and the automobiles of the era. It featured more than 300 cast.

    The screening of Ake at the MUSON Centre drew a robust crowd, especially from the Nigerian art scene. Watching were arts enthusiasts and aficionados, such as Prof Femi Osofisan and his wife, Prof Adenike; Odia Ofeimun; former Director-General, Centre for Black African Arts and Civilisation (CBAAC), Prof Tunde Babawale; Mr Kunle Ajibade of The News and PM News; Director-General, National Film and Video Censors Board (NFVCB), Ms Patricia Bala; Lagos State Commissioner for Information, Mr Steve Ayorinde; former Association of Nigerian Author (ANA) President Remi Raji; former ANA Lagos Chair, Mr Chike Ofili and ace filmmaker, Mr Mahmood Ali-Balogun and Victor Olaotan of the TV sitcom, Tinsel.

    Former  Ogun State Commissioner of Health, Dr Olaokun Soyinka, represented the family and stood in for the Nobel Laureate.

     

    Watch the film, break

    the symbols

    The film aroused diverse emotions from the audience. Some said it gingered in them a fresh interest to read the book to see the modification introduced to story line.

    For others, it was interesting to watch the characters they first encountered in the book alive on screen. Ofeimun belonged to this class.

    Although, he agreed that a film is never an exact representation of a book, but in terms of providing the sense of folklore, he observed that the film presented him with the pictures of the key moments in the book. “I think the attempt to make a transition from childhood to adulthood and at the same time represent that women’s movement is precisely what offered a picture that you can say rounded up the book.

    “I am not too sure that we are having the story in the same manner it came out in the book – usually filmmakers do a shift of focus. But we have two kinds of things going on: a documentary approach and a storyteller’s approach,” he said.

    According to NFVCB’s D-G, “there is something about Soyinka’s books and plays,” after watching the film. “You need to think deeply to get out the meanings, because he uses a lot of symbols. Just watching it now, I can’t string it together, yet, I need to think deeply about it. It started with a young Wole growing up, then, being initiated, and the story shifts again to the women’s riot. I may need to revisit the book to under the symbols,” said Ms Bala.

    But for Dr Soyinka, it was pure delight watching his father being brought to life on the  big screen. He said:  “I am excited as you are to see the film. I haven’t been aware of the story when it started. It’s a film that needed to be made. I thank Dapo for the energy he put in and the labour of love. Thank you for making the project happen and bringing all our family members to life.”

     

    A cast of stars

    Guests had the pleasure of meeting and chatting with the cast, featuring  notable Nigerian actors and actresses, such as the elegantly- dressed Taiwo Ajai-Lycett, who played “Madam Amelia”, an outspoken Egba woman in the wake of the Egba women’s riots of 1945; music icon, Yinka Davies  as “Mrs Funmilayo Ransome-Kuti”, one of the lead characters reputed  for her involvement in the women’s riot; award-winning, writer and actor, Toyin Abiodun (Rev I.O. Ransome Kuti); former national technical director and head coach of the Super Eagles, who is currently a top ranking FIFA official, Chief Festus Onigbinde (who featured as Rev J.J. Ransome-Kuti, father of I.O. Kuti); Lanike Onimisi and Gbenga Ajiboye (young Wole’s parents); Yeni Anikulapo-Kuti who played “Mrs Odufuwa” Wale Adebayo of the Sango fame, who played the spirit man” and Jimi Solanke.

    Other cast included Joke Muyiwa as the old woman from Ago-Owu; Afeez Oyetoro (Saka) starred as “Mr Latinwo”, a guest who regularly gulped down Mr Soyinka’s meals and was regular at lunch times; Yemi Solade as “Broda Pupa” from Burma; Bayo Bankole (Boy Alinco) in Papa Ajasco TV series featured as Iku, the rascal pupil of Abeokuta Grammar; the current British Council Director, Alex Bratt and diplomats from the British Consulate and French schools, among others.

    As the film unfolded, one saw an audacious young Soyinka that was mischievous, yet eager to learn, one that was given to reading books. The deep understanding with which Oluwafunmbi and his brother, Mofiyinfoluwa interpreted their role as Soyinka added colour and enlivened the suspense and humour in the film.

     

    The filmmaker’s

    experiment

    The makers of the film made use of set replacement and extension by means of green screening, and combined child-view narrative technique with historic events, such as the Second World War as heard or imagined in Ake.

    For  the Executive Producer/Director, Dapo Adeniyi, after spending over a year putting the film together, the film screening gave the feeling of a cook who prepared a mouth-watering meal. “You put all the condiments, but still have to wait for the compliments of those who would eat the meal. The taste of the pudding is, as they say, in the eating! We have experimented a lot with innovative technologies in the effort to augment the supply of actual period props and set props,” he explained.

    There were divergent views on the success of Adeniyi’s experiment with the storyline and scenes. Some praised the filmmaker’s efforts in bringing to life outdated vehicles and monuments long forgotten; others observed that some scenes were not properly linked, adding that the costumes, especially those worn by the women looked modern.

    To these, Adeniyi explained further: “Scenes necessarily had to be axed or modified. Speeches – some affectionate speeches – are manicured in order to fit into frames of time and media propriety. But we pushed limits by ushering in a bit of verbosity bearing in mind that this was after all first, a Soyinka – as usual aesthetically overtoned with verbiage – on the one hand, and on the other a literary adaptation.

    “Through the use of green screens also known as chroma key, buildings can be added to a set or replaced. An automobile could run on the streets of Abeokuta and Lagos, but were actually driven at a corner of England. This is a case of what you see is not what you get. It is the world of make-believe, isn’t it? We have also deliberately privileged old architecture in this production. Many Brazilian and colonial-styled houses were brought into the feature film to celebrate aspects of our oral history that we are losing very fast,” he said.

    Nigeria history

    and monument

    Besides the story of a young Soyinka, the film presented today’s audience with a few lessons from history as it highlighted some historical events, such as the background of the Egba Women’s Riots of 1945, which climaxed with the famed deposition of the Alake of Egbaland, the abolition of the poll tax on Nigerian women, the institution of the universal adult suffrage and the Second World War.

    While capturing the sights and sounds of the period, the film also made a subtle case for the  preservation of monuments, architectural forms and landscapes, especially those involving renowned figures such as the WS. A 300-page coffee book, Ake: Great Moments of a Grand Production, were also on display at the venue.

    Other guests included Director, Lagos Film School; French Envoy, Pierre Cherrau; Eric Maydieu of Peugeot Nigeria; Segun Oyekunle of Abuja Film Village International; General Manager, FRCN’s Radio One, Funke Treasure-Durodola; Director, Radio  Continental, Richie Dayo Johnson; Samuel Ebohon and Segun Adejumo.

     

  • Soyinka’s intervention against kidology: A reader’s appraisal

    The Kongi of Africa, himself the inimitable Wole Soyinka, has sneezed polemically again. He has given the community of readers and those committed to a life of the mind another somewhat meaty matter to engage with – InterInventions: Between Defective Memory and the Public Lie – A Personal Odyssey in the Republic of Liars (2015).

    Needless to say, it is a philippic, a withering put-down complete with the appurtenances of raging polemics and the ubiquitous tropes of humour, satire, sarcasm, innuendo and irony, which markedly distinguish the God of Baroka, Eleshin Oba, King Baabu, among many other fictive beings. As in other blistering discourses, in the book(herein referred to as InterInventions) Soyinka does not spare those who (un)wittingly drew his caustic ire. He also remains a polemicist of undiminished excellence.

    In his carefully planned voyage in what he calls the Republic of Liars – a republic where damaging and ignominious mendacitiesare festooned with apparels of truths -, Soyinka specifically names individuals who he claims have joyously violated the sanctity of truth. The named spinners of untruths have not been out to express their opinions of his actions and inactions, he argues, but have been inventing lies about him and passing them off as truths in public spaces. He informs that such kidology (the art or practice of making people believe something which is not true) does not only affronts him, but it also contaminates the public mind. And because of the gravely hurtful consequences that do result from the inventions of lies against, about and to people, it becomes unavoidable that the veneer of truth cast on the mounds of lies be viciously ripped up.

    And so with the unmistakable precision of a medieval archer Soyinka in InterInventionsgives the corpulent balloons of lies a fatal pinprick and demonstrates no restraint bulldozing the magnificent edifices of fibs in the public sphere. His argument is that since a person who lies to, against, or about you has no respect for you and does not care a hoot about what becomes of your image or the pain inflicted on you, in debunking their lies you must not do so using lavender language. This evidently accounts for the scurrilous and offensive descriptions Soyinka meanly gives of the eight personalities he contends are archetypes of public liars on account of the things they said and wrote about him. It appears Soyinka is saying that not one of the eight – Chinweizu, AdewaleMaja-Pearce, Peter Pan (Enahoro), OlusegunObasanjo, AbiolaOgundokun, Major Salawu, Gbenga Daniel, and OlagunsoyeOyinlola – has a redeeming grace.

    In addition to refuting the lies of his anti-heroes, I am of the view that Soyinka equally derives happiness and peace of mind from the hearty laughter his satiric and humorous depictions of his subjects elicit in the reader. The observation of the psychoanalyst, Sigmund Freud, adds ballast to the foregoing conclusion: ‘[B]y belittling and humbling our enemy, by scorning and ridiculing him, we indirectly obtain the pleasure of his defeat by the laughter of the third person’. The contemptuous portrayals are done in a way that deflates the egos of his traducers and diminishes their valuation in the republic they reconstruct with base falsities and outright half-truths.In beaming a searchlight on the motivations behind the actions of ‘the greatest public liars’ he has ever known, Soyinka critically questions their character ‘as leading – or recognised – figures of society’.

    It is interesting to note that Soyinka in the book does not claim to be an Island of truth. He may not be afflicted with defective memory, a crippling disease ravaging the denizens of the Republic of Liars, but heencourages others to highlight and respond to any gap they observe in his chronicle. Hear him: ‘If I am wrong, then those who feel close to public figures trapped in such existential nightmare [amnesia] should assist others by releasing their own versions into the public arena’ (16).

    As a public intellectual who understands the importance of enriching public knowledge, Soyinka challenges all of those he features in InterInventionsto respond to his damning claims against them. Soyinka gives such challenges that no person of honour or integrity can afford to ignore. On page 35 he eggs on Chinweizu; on page 40 and 45 Peter Enahoro gets more than a nudge to gush; and on page 126 he crossly demands that Prince Oyinlola, the last-minute entrant into the lying contest in the Republic of Liars, ‘must be put to the strictest proof to substantiate several outrageous claims he made in recent press statement’ against him (Soyinka).

    Certainly, Soyinka cannot be entirely correct in his fulminating assertions against all of these people. I do not think it will be proper to alloweniOgunhave the last words. The writing back of those concerned will also help to enrich public discourses. The reading public awaits their responses, flaming or not.

    Of equal importance also is the challenge Soyinka throws at the media and the general Nigerian public. Lean and/or defective memorydoes a lot to encourage the flowering of lies as truths. It is the reason ‘the average Nigerian mind’, according to Soyinka, becomes a ‘heaving hive of riotous fecundity […] straining to give birth to the next monstrosity of a lie’ (5). While the media is expected to considerably improve its record-keeping capacity and be more than just purveyors of claims and counterclaims, the public too ‘has a responsibility to itself not to be mentally lazy or succumb to facile propaganda’ (31). Nigerians must cast off the cloaks of docility and gullibility which continue to make them victims of contemptible and dehumanising lies easefully hurled at them time and again by those who rule them. Nigerians must be profoundly critical in their reception of the words and actions of their leaders at whatever level. They must quit being lovers of easy answers and discontinue the culture of taking the words of secular and spiritual authorities at their face value.

    More specifically, our young people must cease being reflectors of adult society’s lies and prejudices. I argue that part of the reasons the National Youth Service Corps’ objective of fostering national unity has been floundering in the last one decade can be located in the deep-seated prejudices laden in the vacant and barely educated minds of both Northern and Southern corps members. On different social media platforms, our young people respond to socio-political issues not through critical, structured thinking, but of course through the abundance of the mind-limiting propagandas and lethal falsifications they have uncritically received. To this group of Nigerian, Soyinka’s exhortation is apposite: ‘[S]top rushing to inherit stained, tarnished and rhetorical standards. […] Find your own feet, adopt and address your own urgent and relevant causes.

    Since the book being appraised here thematises kidology of ‘staggering impudence’ in the public space, I hold the view that the continual claim of successive Nigerian rulers about the unity of the country should be considered as a demeaning and insulting lie. In contrast to the sickening claim of Nigerian rulers and many a Nigerian about the indivisibility of the country, events in the country from 1960 till date starkly show that the oneness and unity of Nigeria is a ruse. How come that some of the hugely avoidable deaths recorded in the country were directly caused by the sword of unity? Why is the country convulsed from time to time by the clangourous dins and threats of secession?

    If the decimating scourge of kidology has not completely creamed off the better part of our humanity, I think we must manfully confront our worst fears and have a serious debate on whether the many nations of this country want to remain as one entity or break up. We must boldly face our fiercest demons and do something about the fraudulent ‘we’ in the opening paragraph of ‘our constitution’. What we have today as one, indivisible country is a humongous LIE, at best a republic founded on and sustained by lies, lying rulers, and acquiescent followers! Borders are not cast in iron; they can be redrawn – ask them in Ukraine.

    As I coursed through the 136 pagesof Soyinka’s engagingly polemical, relentlessly stinging, and profusely critical harangue on the ruinous impact of public lies, I paid attention to his perturbing lamentation on the slow pace of the wheel of Justice in Nigeria.

    Finally, the Republic of Liars of Soyinka is patriarchal through and through. It is the reason we do not read of one single belle who fobbed him off. If you excuse the sordidness of InterInventionsidioms and the overdramatized emotional explosion of its author, you will appreciate the rationale behind the dismantling of the superb structures of kidology crowding the public space.

     

    • Ademola writes from Bodija, Ibadan,

    Oyo State.

  • STI: Onaolapo bows out, Soyinka in

    STI: Onaolapo bows out, Soyinka in

    After 21 years of meritorious service, the Managing Director of Sovereign Trust Insurance Plc, Wale Onaolapo has bowed out of the company. He will be succeeded by Olaotan Soyinka, who until this appointment, was Executive Director, Technical. His appointment takes effect from January 2, 2016.

    According to a statement signed by the company’s Head of Corporate Affiars, Segun Bankole. Onaolapo joined the company from inception in 1994 as an Assistant General Manager, Technical, and rose through the ranks.

    It read: “Onaolapo was appointed to the Board of the company in 2004 when he became an Executive Director and later rose to the position of the Managing Director in 2008.

    “He was part of the management team that took the company’s Shareholders’ Fund from N20 million at inception to over N4 billion to date while growing the balance sheet size from N25 million to N9.6 billion as at the end of third quarter of 2015.

    “The Gross Premium Income of the company grew from N36 million in 1995 to over N7 billion in 2014. Under his leadership, the company executed two successful rights issue in 2011 and 2015 respectively in shoring up the capital base of the company.”

     

  • Group faults Soyinka on uniforms

    Group faults Soyinka on uniforms

    The Muslim Students’ Society of Nigeria (MSSN), Lagos State Area Unit has faulted Nobel Laureate Prof Wole Soyinka’s statement that faith-based uniform be disallowed in schools.

    The group said “if faith-based uniforms are allowed in United States, Britain, France and other developed nations, why should Nigeria be different? After all, our leaders tailored their policies alongside the Western nations.”

    A statement by its Amir (President), Mallam Saheed Ashafa, wondered how a person of Soyinka’s calibre could make such a statement on education and human rights.

    Soyinka, he said, is a respected scholar worldwide and should know better.

    Ashafa said Soyinka erred by failing to recognise that the current school uniforms were faith-based.

    He said: “It should be clearly stated that the current uniform in all government schools is already Christian – School uniform with beret for females and short for males as against Hijab and trousers for Muslims.

    “Is Soyinka trying to say that students should begin to wear their indigenous outfit, meaning Yoruba students or students studying in Yorubaland will begin to wear Iro, buba and gele or Agbada and Sokoto with fila as against the faith-based uniform currently being worn? Its high time equality was granted instead of beating about the bush.”

    “Of course, Soyinka won’t deny not to be aware of the position of the United Nations Human Rights Committee, which emphasised that freedom (of religion) encompasses the right to wear religiously distinctive clothing or head coverings before making such comment,” Ashafa added.

    The group posited that the “faithless campaign” of Soyinka would increase social vices in the society.

    “It is high time we realised that certain ideologies can only operate as an illusion. They are philosophical and not ideal for societal growth. Such is the faithless campaign. The outcome of such if preached among students will be cultism, thuggery, kidnapping, robbery and raping, among others,” he said.

     

  • Osun inaugurates N750m school named after Soyinka

    Osun inaugurates N750m school named after Soyinka

    •Osun inaugurates
    N750m school

    Nobel laureate Wole Soyinka has described the  Federal Government’s failure to rescue the missing Chibok girls as shameful.

    Soyinka enjoined the nation’s leaders to ensure that children were brought up to respect one another’s religion.

    According to him, sincere efforts must be made to ensure that school children were not differentiated along religious lines for a better Nigeria.

    He spoke yesterday at the inauguration of the N750 million Wole Soyinka Government High School in Ejigbo, Osun State.

    It was the first in the mega schools series under the education reform programme of the Rauf Aregbesola administration.

    The literary giant described the school as an “emphatic rejection of what Boko Haram insurgents preach”.

    The school is a 3,000-capacity complex with 72 classrooms of 49 square-metre, each capable of sitting 49 pupils. It has six offices for study groups.

    It is equipped with six laboratories, 18 toilets for girls and 18 for boys, one science library, one arts library, facility manager’s office, a bookshop and a sick bay.

    Soyinka praised Aregbesola, saying he was elated that such honour was bestowed on him. He pledged to visit the school often to see how it was faring.

    His words: “It is a shame that the nation cannot account for over 200 girls in Chibok. I sympathise with the religious policy of governments in school; children must not be brought up feeling that religion inhibits knowledge.

    “In schools, we need not distinguish our children, the fatalistic religious holiness and the holier-than-thou attitude must be reduced among our pupils.”

    Aregbesola said although the cost of the school was huge, he noted that it was a worthy investment.

    The governor promised that within the first quarter of next year his government would inaugurate another set of schools in the same category.

    He said no government could overspend on education, adding that education was a human resource and the primary way any family could get a lasting benefit from the government.

    Aregbesola averred that it was befitting that Osun named the school after Soyinka, who he described as an excellent product of public education in Nigeria and a distinguished academic.

    He said: “We can build a good road that will last for 50 years and we are doing that, but this can never compare to the enlightenment an educated person receives, in terms of its value to the society and humanity.

    “The state of education prior to our coming was appalling and frighteningly so. Zoos were better than the places where pupils were receiving knowledge. Many of them were dilapidated and falling down.

    “These schools were, therefore, not encouraging any serious learning or character building. The result was that the pupils were behaving like animals. They were forming cult groups, fighting regularly with weapons and engaging in immoral acts.

    “These are children aged seven and above. My heart bled to see the public education system disintegrate and become dysfunctional.”

    Deputy Governor Grace Titi Laoye-Tomori said: “The school was named after  Soyinka and it should be seen by pupils as an inspiration to succeed.

    “Our administration has provided functional education. We have invested heavily in turning the fortune of education in the state for the greater height.”

    Dignitaries at the ceremony included Chief of Staff to the Governor Gboyega Oyetola; Deputy Speaker, House of Representatives, Lasun Yusuf; member, House of Representatives, Mojeed Alabi; House of Assembly Speaker Najeem Salaam and Chief Judge Justice Oyebola Adepele Ojo.

    Others were: Owa Obokun of Ijeshaland Oba Adekunle Aromolaran; Ogiyan of Ejigbo Oba Omowonuola Oyesosin; Akirun of Ikirun Oba Abdul-Rauf Adedeji; Aragbiji of Iragbiji Oba Adularasheed Olabomi; Orangun of Oke-Ila Oba Adedokun Abolarin; Oloyan of Oyan Oba Adekeye Kelani; Timi of Ede Oba Munirudeen Lawal, Olobu of Ilobu Oba Ashiru Olaniyan and many others.

  • My new book will draw blood, Soyinka vows

    My new book will draw blood, Soyinka vows

    Nobel Laureate Prof. Wole Soyinka yesterday vowed to “draw blood” with his latest book, InterInventions.

    The book, he said, would be his “vengeance” against “unprovoked assault of public lies” directed against him.

    The popular playwright and essayist spoke at the formal inauguration of The Wole Soyinka Foundation, a retreat haven for writers.

    He described InterInventions as “the nastiest book” he has ever written.

    The 130  – page work  – InterInventions, Between Defective Memory and Public Lie, A Personal Odyssey in The Republic of Liars, was presented to the public at the June 12 Cultural Centre Kuto, Abeokuta by the Edo State governor, Adams Oshiohmole.

    Soyinka said the book is “so truthful that it hurts” and recommended it to people who “feel vengeful” towards purveyors of public lies because of its expected therapeutic value.

    “(InterInventions), it is the nastiest book I have ever written. It is so truthful that it hurts… it is my vengeance against public lies. It is not one of the butterfly books. No, it is not a butterfly book.

    “I want to draw blood (with it). I’m warning all of you, if you feel vengeful, read this book and you will be alright. It is like homeopathic medicine,” Soyinka said.

    He lamented that public lies have become an industry of sort, multiplying itself and worsened by the social media facilitating the predisposition for lies.

    On page seven of the book, he decried public lies – “lies of staggering impudence, especially considering the fact that, in most cases, both victims and their traducers are still living.”

    According to him, there is the need for a “ritual of public purgation where both sides – such victims of lies and the traducers, are brought together before the public tribunal for the world to know the truth.”

    Soyinka also gave insight into lies, allegedly against him by some individuals and past leaders, including former Governor of Ogun State, Otunba Gbenga Daniel, stating in first paragraph of page 82 that “it was a great fun (for him, Soyinka) to watch him(Daniel) lie his head off.”

    He said he “would have gone insane” if he had not found a serene place to hide himself while doing his creative work.

    Oshiomhole described Soyinka as a great and relentless fighter, saying the nation needs social warriors who speak the truth without giving a hoot whose ox is gored.

    The governor, who attended the event in the company of his wife, added that The Wole Soyinka Foundation is a worthy cause that should be identified with by Nigerians.

  • Aregbesola urges Soyinka to reconsider resignation

    Aregbesola urges Soyinka to reconsider resignation

    The Osun State government yesterday appealed to Nobel laureate Prof Wole Soyinka not to resign as the chairman of the Centre for Black Culture and International Understanding (CBCIU), Osogbo.

    A statement signed personally by Governor Rauf Aregbesola said public interest is supreme in all matters.

    The governor called on stakeholders to prevail on Soyinka not to go ahead with his decision to resign.

    “In the interest of the public and the culture of our race to which Soyinka is passionately committed, he must continue in his capacity as the Chairman of the Board of Trustees of the Centre.

    “Yes, Wole Soyinka has resigned but he himself has conceded the fact that the governor must accept it.

    “We cannot accept the resignation even though we hold him in high esteem, because of the responsibilities attached to his chairmanship of CBCIU, which is beyond him and even beyond us.

    “It has to do with the culture and tradition of our race which we believe that the CBCIU is meant to preserve and promote.

    “We call on people of goodwill to prevail on Prof. Wole Soyinka, an international personage of culture, in the interest of our race, not to go ahead with his decision to resign.”

    The government said though the former chairman of the CBCIU had the vision to build the centre in his capacity then as the governor, he cannot be the chairman of the Centre in perpetuity as stipulated by the law establishing the Centre.

    The statement said: “The issue here is not difficult at all. The issue is that for whatever reason, a former governor of our state who had the vision of building that centre was misdirected to believe that he could be the perpetual chairman of the board of trustees, a situation that contradicts the constitution on any public institution.

    “There is no way the constitution will permit any individual to, in his individual capacity, head at that level, public institutions in perpetuity. It is not done. It offends the constitution. No matter how powerful you may be, no individual can put himself in perpetual role in a public institution.”

    The statement added that the law which vested that perpetual chairmanship in the former governor has been amended.

    It said: “The law which vested the perpetual chairmanship of the Centre on the former governor has been amended through the Centre for Black Culture and International Understanding (Amendment) Law 2012.

    “Wherever the public interest is, personal interest suffers, diminishes or does not exist at all. The public interest prevails.”

    “To that extent, as far at the CBCIU is concerned, the obnoxious section which gives the perpetual chairmanship of the Board of Trustees to any individual is no longer there. It is null and void and cannot be the point of reference for anybody. Whoever therefore still sees himself in that light is not in any way acting on the legal instrument today in force on that centre.”

    The government said Soyinka’s chairmanship of the Centre is part of a larger responsibility to drive the building of a new heritage centre in the state.

    “We call on all people of goodwill to prevail on Prof Wole Soyinka to kindly reconsider his position and avail us his world acclaimed knowledge, intellect, international network and commitment to black  culture and civilisation,”  it concluded.