Tag: Wole Soyinka

  • Soyinka drops US green card

    Soyinka drops US green card

    Nobel laureate, Professor Wole Soyinka has reportedly carried out his threat to throw away his United States residency green card and leave the country if Donald Trump defeats Hilary Clinton.

    “I have already done it, I have disengaged (from the United States). I have done what I said I would do,” Soyinka was quoted as saying at a conference in South Africa.

    “I had a horror of what is to come with Trump… I threw away the (green) card, and I have relocated, and I’m back to where I have always been,” added according an agency report.

    He however he would not discourage others from applying for a green card.

  • Wole Soyinka: good-bye Raheed…

    Wole Soyinka: good-bye Raheed…

    NOBEL laureate Prof. Wole Soyinka yesterday painted a vivid picture of his personal and official relationship with the late Chief Rasheed Gbadamosi, as a co-chairman of the Lagos @ 50 Committee.

    The literary icon, in a statement, lamented that the late acclaimed economist, eminent industrialist, playwright and promoter of arts and culture could not join him to formally declare open a room in his Ijegba home, where he placed a rug Gbadamosi “spied” to him.

    The statement reads: “He still owes me a visit. After he spied a rug from his factory years ago, on which a lion had been emblazoned, it became even more pressing. He revealed that he had seen that design and decided that it belonged to me, nowhere else, so he commandeered it and packaged it off to me. I sent word back some time later that I had found the perfect place for the rug, this being the studio room downstairs in my Ijegba home, which I named Igbale Agba. I declared that I would not formally declare that room open without him. We fixed a date, then another, and now, there are no new dates to negotiate.

    “In the LAGOS@50 monthly series in which we celebrate the five Lagos divisions known as I-B-I-L-E, this December was to have been the turn of Ikorodu, third in line, and Rasheed’s early play, Echoes from the Lagoon, was already scheduled. In the process of re-acquainting myself with his works, I was reminded of Gbadamosi’s early creative promise. I wrote him, lamenting that the Artistic world had lost him to business. It is impossible to quantify the personal consolation I derive from having sent him that note just a fortnight or so before he took his leave of us.

    “In strict terms of course, the artistic world never lost Rasheed. That was where his soul was, and he manifested it in the commitment that made him turn his estate into a vast exhibition gallery of Nigerian painters, to which many flock till today.  Rasheed – let this be stressed as a public challenge – Rasheed put his money where his heart beat! Both young and old generation artists will testify to this in abundance.

    “But finally, he left us. Fate is often cruel, very cruel when hope has been raised. I had been optimistic, not only optimistic but proactively so. At the start of our collaboration, I confess I had been skeptical over his stamina. He looked frail, so I protested to him and his minders – Tell him to take it easy. He needn’t come to this or that meeting or whatever event.  Rasheed had his own ideas however, and insisted on nearly full, productive participation. So I changed gears. I had recognised a fighter, and I found it challenging. I now became querulous when I failed to see him at an event – let him do more and more, I insisted. It was doing him good, so I demanded more of the same for him. And he still owed me that visit…!

    “Only a few weeks ago, we had lunch together – a working lunch, drawing up new options for an often frustrating exercise. On that unsuspecting day, I watched him undergoing his physiotherapy session before we proceeded to lunch, prepared by his deceptively light framed but courageous wife. How was one expected to have remotely conjectured that this was to be our ‘Last Supper’ together!

    “Adieu, dear aburo, adieu.”

  • RED CARD, GREEN CARD – Notes Towards the Management of Hysteria

    RED CARD, GREEN CARD – Notes Towards the Management of Hysteria

    Nobel Laurete, Professor Wole Soynka response to the reported threat that he would tear his green card if Donald Trump wins the US presidential election.

    I shall begin on a morbid note. One of the horror stories that emerged from the Daesh (Isis) controlled parts of Iraq was the gruesome tale of the mother who had a daughter affected by wanderlust, even in that endangered zone. One day, when she looked for her to attend to some home chores, she found that she had gone missing yet again. As she searched, she shouted in frustration: ”As Allah is my witness, I’ll kill that girl when I catch up with her”. A neighbour overheard and reported her to the Hisbah. The mother was summoned by the mullahs who ordered her to put the child to death, since she had sworn by Allah. She refused, so they took the child by the legs and smashed her head against a wall. End of story. True or false? It certainly was published as true testimony. That is all I have to say to the ”literalists” who obsess over a time scheme of their own assessment. Thus, failure to have torn my Green Card ”the moment” that I learnt that Mr. Donald Trump had won the presidential elections of the USA. It did not matter what I was doing at the time – teaching, eating, swimming, praying, under the shower or whatever. Or a family member saying, ”Wait for me!” – speculatively please, no such disturbance ever took place. If it did however, I am supposed to contact the Nigerian media – to whom I have never spoken, and who never contacted me – except one – to beg permission to pursue a realistic definition of ”the moment”. Media fascism is however a subject for another day,
    For now, that moment having passed, I must be culpable of breaking a solemn promise. By the way, since we are on the terrain of literalism, has anyone attempted to ”tear” or rip apart a Green Card? Even a Credit Card? For the average hands, that would take some doing! I have actually considered garden shears for a dramatic resolution, this being closer to my real profession.
    I have been asked several times – interestingly only by the foreign media, with the exception of THE INTERVIEW – whether indeed I did make such a statement at any time, and whether I still intended to carry it out, abd the answer remains a categorical ’Yes’. Not recently, mind you, nor, in the inaccurate blazing PUNCH headline of Thursday Nov. 16 , but in the accurate wording that is contained in the actual story on page 9. So, where and when did I first notably make that declaration. Answer: Addressing a group of students at Oxford University and fielding questions. It was NOT a public lecture. I have never summoned a press conference on the issue. The organizers did not invite the (unregistered) Association of Nigerian Internet habituees. It was the accustomed student seminar format that moved from the light-hearted to the serious, the ridiculous and (hopefully) the profound and back again. I even used the encounter to compare my threat with the public antics of a former president – unnamed, I assure you – who tore up his party membership card of a moribund ruling party. Whatever my failings, I do not lack originality, and I was not about to be find myself indebted to that contumacious general!
    Nonetheless, did I mean what I said – that is, ’exiting’ the USA? Absolutely, and that is the very theme of this address. It will not attempt to deal with the notion of an exit time-table as conceived by others, as if even the incumbent US president and his replacement are not even permitted over two months to pack their bags and prepare to move in and out of the White House, but must exchange positions the very moment that a winner was proclaimed. Anyone would think that the Brexit Vote made it imperative for the Brits to plunge into the English Channel instantly, instead of negotiating two years for an orderly withdrawal. Plebians like me of course need far less time, nevertheless they do not uproot overnight. Any other proposition speaks of a permanent agenda, of frustration and hidden histories – such as opportunities to rehabilitate themselves in the public eye. There is also recession in the land, and I can understand the psychology of impotence and thus, transferred aggression. Let it be understood – before I move even one word further – that I interrupted my present commitment in the United States solely for an urgent meeting with the Ooni of Ife on an ongoing project. I am obliged to return to the US in a matter of two or three days to complete my interrupted mission. Fortunately, that mision is guaranteed to end long before the United States becomes Trumpland Real Estate.
    And now we move from absurd, frankly idiotic distractions to Substance. Why, in any case, am I pulling out of the United States? Why – as demanded of me by some of my genuinely concerned and sober interlocutors around the world – why such an extreme reaction? Why the terminal response to the elections of another land? Also, and perhaps most crucially, why am I left virtually mouth agape at the furore my stance has engendered? I simply fail to understand why this has gone beyond a flurry of public commentary and hilarious cartoons, and turned into a masturbatory for some, a vomitory for others, and an epilleptic sanatorium for a self-reproducing number? Why, in genuine bafflement, do I experience astonishment? Why do people find this commonplace, accessible-to-all act so extraordinary?
    The answers to all the forgeoing can be summed up in a familiar expression: a life of environmental sanitation, or call it – sanity. My temperament requires a certain minimum level of environmental health to function properly. I use the word ’temperament’ as a historical fact, a personality development that first manifested itself all the way back to student days, and has remained consistent all my life. Nowhere is perfect, certainly not all the time. Nonetheless, every human being has this need, however approximate, some perhaps with objective awareness, others intuitively, some more acutely and intensely than others, especially when defined by their professions, occupations, social and other involvements. The craving is common to all humanity – if I am wrong, then I must have dropped from Mars.
    Here now is a potted history of the choices made by this contributor over the years in pursuit of this need, all the way from student days. Read carefully and learn!
    As a student in Leeds University, one of whose subjects was Spanish, I steadily refused to accompany other students on long vacation job opportunities in Spain, designed to make us master the spoken part of the language. Apart from the Isle of Man, I went to France and Holland instead, whose languages were not part of my studies. And yet I had already fallen in love with flamenco music – played for us from records by our Spanish lecturer, and was dying to watch flamenco dancing in the flesh. Language study however involves, as we all know, the study of a people´s history and culture. I had encountered the history of the Spanish Civil War, the violent overthrow of a legitimate Republican government, and the ’white terror’ of the Falangist leader, General Franco. I identified with the volunteer soldiers of the International Brigade. Spain was under boycott in parts of Europe, so there was a choice to be made. I refused to step into Spain until years after I had graduated and returned home, and General Franco was certified dead and buried. A personal choice.
    Australia: It is now some twelve to fifteen years since I issued a Red Card to Australia, unannounced. That Red Card subsists till today. The occasion was a conference of PEN International, and I had made the usual visa application. When the forms arrived, I found the requirements for applicants over 70 years (I think) so obnoxious, intrusive, and degrading that I refused to fill them. Negotiations with the Australian government by Australian PEN led to an exception being made for me. When it was communicated, I wrote back: Absolutely Not. I refused to be the token geriatric. That application document was highly disrespectful of age and I wondered what kind of mentality had crafted it, wondered if the Australians themselves knew what image was being projected in their name. I said to our go-betweens: Not for a moment am I equating myself with Desmond Tutu or Nelson Mandela, but they are older. Does it mean that, if they decide to visit Australia, you would subject them to this form of degradation?
    Till today, I have routinely declined any invitation to Australia, a country I had visited years earlier to sumptuous hospitality. I learnt some time ago that the obnoxious requirements have been removed but have not bothered to check. The reason was this follow-up: a journalist heard about my absence from the PEN conference and made enquiries. He interviewed me and I told him the cause. After visiting the Australian embassy for their side of the story, he reported back that the diplomat in charge responded to his questions with the comment that the embassy was too busy with more important matters. did not make a fuss. My position was based on principle but, basically, it was a personal affair between me and Australia. It remains so till today.
    China: I did not, could not visit China for years after Tienanman Square. I was dying to visit that remarkable nation of culture and history, itching to go with every invitation. The Chinese ambassador in Nigeria tried to win me over after the ousting of the Gang of Four. I declined, but accepted the books he had told me did not exist while the Thought of Chairman Mao ruled the waves. Even when, years later, one of the top American travel agents organized a visit of Nobel laureates with mouth watering honoraria, I could not bring myself to join others. Constantly swimming before my eyes was the image of armoured trucks and tanks running over students encamped in Tienanmen Square, leaving behind rivulets of blood. Before I eventually accepted an invitation from the University of Beijing, I checked with some of the dissident poets – was it a decent time to visit? Had sufficient time passed for the average survivor of that carnage to obtain closure? Until they gave me the green light, I refused all invitations. Again I did not fuss. I did not call an international press conference in the interim.
    Back home to our continent – this time, post-Apartheid South Africa. How many of these hysterical purveyors of Internet obscenities – including some printed media – are aware that for nearly two years, I handed South Africa the Red Card? And why? Because of her then astonishing display of xenophobia, most notably against Nigerians. I was a personal recepient of that treatment which took place – of all occasions imaginable – on the occasion of my visit to deliver a three-part memorial lecture in honour of the late Nelson Mandela. Undoubtedly, on that very occasion, there had been a misunderstanding over visa issuance. Nonetheless, taken in the context of the rampant humiliation of Nigerians at the hands of South African authorities, and the South African civic pockets also, I went to the final lecture with my luggage. The moment I concluded the last of my lectures, I insisted on being driven to the airport, silently shaking off the South African dust off my feet for ever. It was only to my hosts that I uttered the declaration that they were seeing me in their nation for the last time. Until I withdrew the Red Card, I did not summon the Press.
    Now, how did that boycott end? It is a remarkable story which deserves its place in the narratives of sheer serendipity. It involved Dennis Brutus, the South African poet, an enlightened Head of Nigerian Immigration and, indirectly, Archishop Desmond Tutu and Albie Sachs, former chairman of the South African Constitutional Court. Also, retrospectively, the role played by Nelson Mandela’s widow, Graca Machel, during my ordeal at the airport. While the boycott lasted however, I declined between seven to nine invitations to South Africa, including a UNESCO event that was however billed to take place there. The ending of that boycott, like the beginning, was ultimately my private and personal decision.
    Shall we take Cuba, that revolutionary island where I was personally decorated by Fidel Castro with the Felix Valera medal of honour? Despite all efforts by the then Cuban ambassador to Nigeria, and very valued friends and colleagues in Cuba, I issued her my usual silent card some years ago. I found the execution of those ill-fated adventurers who tried to escape on a raft excessive, not forgetting the shooting down of a hi-jacked plane. Were their acts condemnable? Indisputably! Did the punishment fit the crime however? My answer is obvious – No. Jose Saramago, the late Portuguese Nobelist had apparently taken the same position, as I found out when we both met at a subsequent event in Cuba when our Cuban boycotts eventually ended. Were we wrong or right? That is immaterial. The point is that neither called a press conference or publicised our individual decisions. They were personal decisions, made independently.
    And so on, and on, and on….brief to prolonged, reluctant to instant boycotts of places of normally congenial roosting, for a variety of reasons, and dictated by individual temperaments. And so we come finally to Donald Trump, and the sometimes travesty of collective choice.
    I was in New York during the run-up to elections. I watched this face, its body language, listened to his uncouth, racist language, his imbecillic harangues, the insults to other peoples, other races, especially the Hispanics, Africans and Afro-Americans, even citing once – I was told – Nigeria as an instance of the burdensome occupation of global space. I watched and listened, disbelievingly, since this was America, supposedly now freed to a large extent – as we like to believe and have a right to expect – from its lamentable history of racism. But I saw, not only this would-be president but – enthusing followers on populist a populist roll at the expense of minorities! I followed the fluctuating poll statistics. I began to warn my colleagues, friends, my family: listen, this thing is happening right before our very eyes. This is how it begins, how humanity ends up with Cambodia, with Rwanda, with Da’esh. We are watching a Hitlerite phenomenon. We are witnessing history in reverse, unravelling before a complacent world. I said to them, if this man wins, I am relocating. It had gone beyond a joke. They all said, it will never happen. Even a day to elections, some Nigerians, with whom I had a meeting in New York, waved off the possibility. The entire world goofed – T.B. Joshua and other pundits, charlattans and experts alike. A colleague at Harvard mentioned the celebrations that would follow the election, but shortly after, confessed his concerns, cursing the FBI man who had chosen to intervene at an unprecedented stage in the elections.
    Again, I said to him, I shall relocate if Trump wins. He said, I’m coming with you, echoing numerous other colleagues to whom I had sounded the same alert. I promised them all political asylum! So, it was nothing new, the Oxford comment. Whatever language I used is my familiar language, not the language of Da’esh or its local impotent surrogates.
    Finally, here is something very personal, but I have to answer the question of my genuine interlocutors in matching sincerity.
    Our US base and family home in California – Abacha instigated – faces a rockhill known as Mount Baldy. It has survived the menace of fires, so close to disaster that we were placed on evacuation alert a number of times and were once actually bundled out by the police for over forty-eight hours. A fireball overflew the house on one occasion, landed some distance from ours and consumed that unlucky home. Not too far away, an escaping family took a wrong turn and lost their lives in the flames. Nothing of such menacing interludes ever brought to the fore the remotest consideration of relocating! However – and let this be stressed to all those who are strangers to the world of images – for this individual called Wole Soyinka, the superimposition of the Trumpian face on those bare mountain slabs began to take on reality, a reality that probably became even three-dimensional, like the massive faces of those former US presidents that remain gouged into the peaks of Mount Rushmore in South Dakota, visited by millions. My environment, albeit a substitute one for our authentic home in the forests of Ijegba – had become compromised. That is all I shall write on the reality of superimposition – the notion of waking up every day of habitation and seeing on that mountain slab the face of Donald Trump on my borrowed preserve, where, from upstairs, I sometimes stood in bouts of contemplation, especially whenever the house was empty.
    For me, something is gone. Again, I speak for myself, not for my family who are, in any case, also American citizens, an acquisition that I have declined I cannot recall how often. Let me repeat, even that portion of empathy that comes from intimate occupancy and usage over the years, and where the products of my ”extra mileage” were born, has become violated. It is still home, second home, but one individual named Donald Trump – and his cohorts – have ruined its hard-earned companionship and serenity, built up over the years. As I keep repeating, these issues are personal.
    And so, back from our quick excursions to Asia and the Antipodes, what is so special about America that an agenda of abandonment creates such hysteria? I am incapable of double standards in these matters. Why do individuals feel threatened? I have never invited anyone to join me in my purely personal odyssey, begun before most of these sniveling upstarts were born. Is it the Green Card that sets America apart? Then perhaps it iis time to repay the compliment with a Red card, as in soccer. I am not aware that the world’s oxygen storage tanks are located in the US of A, so that we cannot breathe away from it. I shall always compliment the American success story on many fronts, including the fact that millions of migrants derive their very living – including crucial send-home remittances – from her generosity. Many of us will always be grateful to her government at the time for sheltering both our persons and our mission during the Abacha years. However, we are also individuals, with specific needs, different sensibilities, and definitions of productive environments and thus, up to this moment, my Wolexit stands.
    It is a personal thing. Perhaps it will help even further if I remind you of what I wrote in my memoirs: YOU MUST SET FORTH AT DAWN. There I confessed that my greatest – and irrational – fear in exile was that if I died outside Nigeria, my well-meaning family, colleagues and friends, would bring my body home. I took firm steps. The thought of resting within that earth while it was trampled over by a despotic monster whom I thoroughly despised, was the absurd but all-consuming fear that I had all through that deadly struggle. Obviously that fear has been eliminated, but then, having watched this American Wonder rise to power through a contemptible denigration of my sector of humanity, through mockery and jeers of my origin, I no longer find that environment congenial either for work or leisure, and I have signalled my unambiguous intent to exit. No one else is invited.
    Well now, a remarkable development. I stated earlier that the issue is not just one individual called Donald Trump, but the human environment that he and his ilk have spawned, one that contributes to a toxic environment across the globe, with the rise of ultra-nationalism and exclusionist politics. That environment is however engendering counter aspects to that created by Trump’s lowest common demonimator in followership. Spontaneous protests have sprung up across the country. Too late, I’m afraid, and ineffectual, since Demoracy has the last word, and its rituals have been concluded. The law of the land will prevail. However, I have been considerably cheered by the spontaneous manifestation of this rejection of the shame and horror that a ”majority” has imposed on the totality. Americans will have to live with it, but there is hope. Even before the street protests, something rather strange had taken place.
    On the very morning of the conclusion of elections when I switched away from one news channel to the next, the screen went suddenly blank. Then came a scrolled message that called for a quiet, peaceful revolution. It went on and on, without voice or images, and it was non-partisan, since it rejected not only Trump but Clinton as befitting candidates but declared American democracy a sham. It went on to complicate matters by identifying an individual – Bernie Saunders – by name as an acceptable leader of a new movement. It excoriated past governance policies, dismissed even Obamacare as a failure – I disagree by the way – and urged viewers again and again to LET’S TALK ABOUT IT. LET’S MEET ON THE INTERNET. LET A PEACEFUL REVOLUTION BEGIN etc. etc. It could have been Channel 33 or 34, I am no longer sure. A serious, viable movement? Maybe not sustainable under the present system, but it goes into that multi-faceted network that leads to the eventual sanitization of any socio-political environment. And then, latest of the latest, the state of California has mounted a referendum for secession, within her constitutional rights. Quite an unpredictable prospect but, much as I am predisposed to upheavals by vox populi, I prefer to be out of the environment, being a non-citizen.
    Let me end with a Red Card to those noisome creatures, the nattering nit-wits of Internet: maybe Trumpland is not as despicable as the Naijaland you impose on our reality from your secure cesspits of anonymity. Go back to school. Your problem is ignorance, ignorance of whatever subject you so readily comment upon. Learn to study your subject before opening up on issues beyond your grasp. Sometimes you make one feel like swapping one green for another, out of embarassment for occupying the same national space as you. But don’t get nervous, or start jumping for joy too soon – the Nigerian passport is just as tough to rip, physically, as is the Green Card, so I’ll stay put in my private Green Belt – the one I have named the Autonomous Republic of Ijegba. I negotiate my relations with both peoples and nations from its internal protocols – yes, that is indeed arrogance for you, but an arrogance of several decades’ principled growth. I carry that patch of green with me, everywhere, in a secure, invisible, and inaccessible pouch! It is that warehouse of ingrained sensibilities that engendered my decision.
    WOLEXIT stands – I coined that deliberately, to signify repossesion of my space of legitimate decisions. The media can nitpick over details – that is your profession. At long last, totally oblivious of the ongoing cacophony that had sprung up in my absence, I finally did receive for the first time a brief questionaire from a Nigerian journal, The INTERVIEW, and one other. I responded. My exit time schema applies, not yours. If it even becomes convenient to bring it forward, I intend to do so, but please don’t come at me with plaints of time imprecision. ! never discussed it with you, nor invited you to a private decision whose execution was already in the making. Do not try to browbeat me. It’s a waste of time – all you have to do is immerse yourselves in my antecedents.
    Wole SOYINKA

  • Buhari, Soyinka meet in Aso Rock

    Buhari, Soyinka meet in Aso Rock

    President Muhammadu Buhari on Thursday met behind closed doors with the Nobel Laureate, Wole Soyinka at the Presidential Villa, Abuja.

    Soyinka, who was accompanied by Yemi Ogunbiyi, spent about one hour at the State House.

    He declined to speak in details on the purpose of his visit to the President.

    He dismissed the newsmen that laid ambush for him as he made his way out of the President’s office with the explanation that he discussed general and international issues with the President.

    But he promised to address a press conference later.

  • Death and the candidate’s party men

    Wole Soyinka, Nobel Laureate, wrote the play, Death and the King’s Horsemen, a gripping tragedy by any account.

    The play fused the best in Yoruba culture and tradition with the English medium of theatrical rendition, and made the grim point: you bait tragedy when you enjoy privilege but try to escape the corresponding responsibility.  That was the tragedy of Eleshin Oba, the tragic hero.

    On November 23, Fate imposed a no less gripping tragedy on Nigeria’s politics.  Were it a fictional play, it would probably have been titled Death and the candidate’s party men.

    A few days after Wole Soyinka won the Nobel in 1986, Dele Giwa, the celebrated journalist, was parcel-bombed.  In his inimitable way, our own WS proclaimed the “celebration turned ashen in our mouths”.

    Just as it was in 1986, so it is now with the Kogi election. Though the Independent National Electoral Commission (INEC) declared it inconclusive, Abubakar Audu, the controversial All Progressives Congress’ (APC’s)  candidate had virtually won, given the vote returns.

    And then, death — sudden and vicious!

    Where does that leave his party (wo)men, on the cusp of jubilation over a stunning return to power despite the late Audu’s controversial image, in a poll not a few described as an election of no choice?

    The incumbent, Idris Wada, is a grand failure, from his woeful performance record.  The late challenger, on the other hand, was perceived as proud, pompous and overbearing; but was nevertheless credited with the little modicum of quality governance Kogi ever enjoyed since the return to democracy in 1999.

    So, as flawed as the late Audu was, his return was to be some renaissance.  And from the result, a 16-5 local government rout, just showed how impatient Kogi had become with its gentle but incompetent governor; and its steely resolve, if it came to that, to endure the late Audu’s perceived flaws, just for a bit of his government magic.

    But at that critical juncture?  Death!  Where does that leave everybody?

    The ousted Kogi ruling party, PDP: perhaps fake sorrow and tempered joy.  Sorrow, because  by African tradition, death changes everything, even between the worst and bitterest of enemies.  So, even Audu’s worst enemies won’t publicly go gloating about his death.

    But tempered joy?  Well, Audu might have been close to winning.  But with the election declared inconclusive, PDP would fancy new hopes, never mind that the clear incompetence of its candidate and sitting governor would not vanish.

    APC, the ruling party-in-waiting: irritation and frustration — how can we be so near and yet so far away?  In politics as in football, it is not over until it is over.  So, expect over-the-heel conspiracy theories.  When two or three are gathered in politics after all, some conspiracies or theories of conspiracy are likely brewing!

    And to the polity?  A novel constitutional situation; perhaps never anticipated by the drafters of our laws.  But though (wo)man is mortal, God the immortal still created (wo)man to be master of his environment.  So, the legal arguments, fierce and hot, would blow over.  But at the end of the day, there would be some progress, to be cited as legal precedents, in case of future tragedies.

    The Abubakar Audu demise on the cusp of personal glory just shows the vanity of life and the supremacy of the Almighty.  May Allah forgive him his sins and console the grieving family, personal and political, he left behind.

    Even then, the Audu family should appreciate the final grace God bestowed on their patriarch.  He exited when the ovation was loudest.  Hardball hears Lokoja was yesterday filled with rumours that Audu had risen and would after all take office!

    That posthumous charisma doesn’t cut the portrait of the candidate as a repulsive megalomaniac.

    Indeed, for Audu, it is glorious beatitude after death.

  • No time for remorse

    No time for remorse

    We are in a state of suspended animation. The phrase, once used to acclaim by Wole Soyinka here, actually originated in the 19th century. Samuel Coleridge, author of the popular poem Rime of the Ancient Mariners, also popularised it in the era of the Romantic poets. But the phrase came out of the loins of the Royal Humane Society to describe the state of a drowning man.

    The drowning man is neither dead nor alive. He inhabits that never-realm of paralysis. It is that place between conception and birth, between night and day, between sleep and vigil, between silence and sound.

    As President Buhari jetted out to India, he brought to the fore a significant knowledge of our state of paralysis. He said we are broke. We cannot pay salaries. Some ministers will merely sit in council. We cannot speak of infrastructure renewal. We have been both morally and “materially vandalised.” Nice phrase. But not words of inspiration. They are platforms for remorse.

    Added to that is that fear of a collapse to recession. The CBN chief once warned we are on the cusp of recession. Then he ate his words, perhaps after realising he embarrassed Aso Rock and himself. But Freudian slip is important because the truth just escaped into the wind.

    Amidst all these, a prominent Yoruba politician’s kidnap ignited separatist impulse within a section of the Yoruba elite. The North lashed back in denial, seeing it as isolated criminality. In the North, the army collides in a war of truth with Borno State Governor Kashim Shettima over the successes in the war against terror. Meanwhile, the Washington Post writes a scathing editorial over what it sees as our army operating as barbarous hordes in contempt of human rights.

    In the Southeast, the Biafra spirit haunts like a baleful ghost. Arrests and protests reify questions fundamental to democracy. When does free expression become treason? In the Southwest, some jingoists are taking a federal state for granted and installing Ezes and fantasizing about them when they cannot allow them in their own yards back home.

    If the zest for Biafra reawakened is farcical, are the agitators for imperialist Ezes not even more terrible. The Nation columnist Professor Jide Osuntokun wrote brilliantly on this subject titled: “A Republic of Thousand kings.”

    At the bottom of this, the economy reels. Many are going out of jobs. We crave discipline but the child of the priest pants for bread. When does the country make the distinction between good forex policy and good international trade? When is IMF fulmination neo-colonial and when is our resistance self-destructive nationalism? Businesses are supposed to work in a state of purity but all around them are men in suitcases who cart billions out of the country, in spite of the rigidity of the forex policy.

    All of these remind me of Professor Sheldon Wolin, the theorists who rescued politics and democracy from the so-called behaviourists who looked at democracy from cold data. The Harvard Professor, who died recently at 93, proved in his opus Politics and Vision, and Democracy Inc., the limits of democracy. He announced that elections can easily be an illusion after an era of change is ushered in. He said democracy can be what he termed “inverted totalitarianism” in which a powerful few or cabal lose touch with the mass and still use the concept of popular sovereignty to hold on to the reins of power.

    So, now that change has come, the problems should not be allowed to go out of reach. When Lenin took over power in the Soviet Union, he doused concerns of a flagging zeal by inaugurating what he termed “permanent revolution,” even though some political scientists have said he was a counter-revolutionist with his New Economic Policy.

    If the President says we have been materially vandalised, it is no new wisdom. If a lot of our money has been stolen, what is the progress in getting them back? We need the money. We don’t want a President who will lament. We want one who will implement. If we want ministers, they should be given jobs.

    The cabinet is not a talk shop, but a brewery of ideas that the brewers themselves turn into frothy fulfilment on the people’s dinner table. It is still early days for Buhari, but this is the time to inspire, not give a sense of soporific retirement.

    He has done well with the effect of his body language. Power has improved, a sense of probity grips government agencies, etc. But like a suitor whose perfume soon loses fragrance, he will learn that concrete actions will be needed to win the bride.

    If we do not have money to do infrastructure and revive entrepreneurship, he can learn from Japan, the United States and Europe. They used what economists call quantitative easing. In simple language, the CBN uses its powers to circulate more money in order to galvanise the economy. Vice President Yemi Osinbajo has hinted at a $25 billion stimulus. If that is true, the president should not utter such uninspired words. Unless the $25 billion is a hope and not a plan. The point of a chief executive is to do, not moan.

    Given his austere and disciplined profile, we expect him to bring his moral stature to bear on all the social issues pulsing from the Northeast to the Southeast to the West. The presidency has been silent on the cattle rustlers. The president knows it is a hot button, and he should intervene.

    The state of suspended animation calls for action. So we do not look like French novelist Emile Zola’s Therese Raquin who falls into self-doubt and turmoil after getting rid of the common enemy with her lover: her husband. We have victory but then we have remorse. That is the worst form of triumphal spirit. Like Roman General Pyrrhus who said, “Another victory like this and we are done.”

    What the leadership needs is an audacity of vision. If Coleridge lamented a state of suspended animation, he basked in a better spirit: “suspension of disbelief.” That calls for courage to rise above illusion to overcome the problem of the day. Over to you, PMB.

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  • The public lies of Daniel, Ogundokun, others – Soyinka

    The public lies of Daniel, Ogundokun, others – Soyinka

    Nobel Laureate, Professor Wole Soyinka, has accused former Ogun State Governor, Gbenga Daniel and a publisher; Chief Abiola Ogundokun, of being “public liars.”
    The allegations are contained in pages 81 and 82 of his latest book, InterInventions, which was formally presented to the public at the weekend in Abeokuta, the Ogun state capital, by Governor Adams Oshiomhole of Edo state.
    He revealed that Daniel lied to him about his relationship with the publisher of the Conscience Magazine, Chief Abiola Ogundokun.
    He stated further that the ex – governor also lied about his(Daniel) own side of the account of the alleged threat by him( Daniel) to dethrone the Alake of Egbaland, Oba Adedotun Gbadebo, over perceived offensive comments by the monarch.
    On Ogundokun whom he described as “two – legged parasite” and an alleged “fugitive from the United States,” Soyinka claimed the publisher dedicated the maiden edition of his magazine, Conscience International, to the subject ” WS” in bids to disseminate desperate lie.
    Recalling one of his encounters with Daniel, Soyinka stated: “Like calls to like. Gbenga Daniel’s reputation as a public liar was affirmed to me in his own testimony right in my sitting room in Abeokuta. He had called – with his press crew, ambulance, security detail, party chairman and entire cabinet in tow – to explain his side of a conflict that brought Abeokuta close to conflagration as he lashed out against the Egba King, the Alake, and threatened to dethrone him.
    “This governor lied, and lied, and lied! He lied over what the Alake had said – Daniel was not to know that I had obtained a full transcript of the ‘offensive’ statement attributed to the Alake monarch, so it was a great fun to watch him lie his head off.
    “Even when he picked up his mobile phone to ask some disembodied voice for the corroboration of some irrelevant performance statistics, he still lied over the answer he transmitted back to me.
    “I asked this governor why on earth he kept company with a verminous character like (Abiola) Ogundokun – and he lied that Ogundokun was no where close to his environment.
    “Ogundokun had offered his services, he conceded, but he had sent him off to his colleague in Oyo state, who then sent him back saying that he could find no use for him. After which, Daniel stated, he lost complete track of him! Or was it the other way round?
    “No matter, he assured me that Ogundokun had not served him in any capacity, invoking mortal and immortal witnesses. Gbenga Daniel lied again. (Again, the reader is invited to read the Ogundokun pages in the narrative by the insider, Wale Adedayo).
    “Daniel’s recent invocation of my son who was made Commissioner of Health under the administration of his successor is of course typical of the despicable antics of practised blackmailers.
    “The children of critics are not supposed to have careers of their own, on their own merit, but such must be attributed to quid pro quo returns for the political stances of their parents.
    “That another child, a daughter, worked for the undisputed champion of this lying contest right through his ignoble tenure, is of course totally irrelevant. Such cheap, unoriginal diversionary tactics!
    “The real issue – abuse of power amounting to treasonable conduct, with the complicity of presidential might, remains unanswered. The criminal courts however must be answered, and there we shall leave Gbenga Daniel to attend to his charges of corruption.
    “Why did Gbenga Daniel lie over Ogundokun? One answer could be – Guilt, over the ‘Special Duties’ to which Chief Ogundokun was assigned? A need to disown a potential embarrassment in the best tradition of ‘ Use and Dump’?”
    “…It is a notorious fact that Daniel deployed Ogundokun on several errands, many of which will not bear scrutiny. Ogundokun has always made himself available for hire to the most noxious of Nigerian rulers, both at the central and state levels, most notably the infamous rogue and murderer – General Sani Abacha.
    ” Sponsored by that regime specically to vilify and discredit the opposition, Ogundokun launched his glossy journal Conscience International, avidly promoted by his Minister of Foreign Affairs, Thomas Ikimi, its maiden edition dedicated mostly to the subject of WS.
    “This was openly displayed for sale in magazine booths in London, during the struggle. Ogundokun continued his career of smut disseminator even after the death of that monster – indeed defiantly intensified his activities all through the hearing of the Truth and Reconciliation Panel which sat in Abuja, chaired by Justice Oputa.
    “Sued to court for defamation, Ogundokun’s lawyers deployed all technical delays to avoid judgement day, even profiting from election tribunals that saw the transfer of judges to hearings in other states.
    “Ogundokun’s libel case is still listed, to commence de novo – even as this is being written. Perhaps it will finally re – commence after my funeral.”
    Other top Nigerians also mentioned in Soyinka’s InterInventions which is also sub – titled, ‘A Personal Odyssey in The Republic of Liars,’ include, former President Olusegun Obasanjo, former Military Head of States, General Yakubu Gowon, one author; Chinweizu, former Foreign Affairs Minister during General Sani Abacha’s regime and Chief Thomas Ikimi

  • My new book will “draw blood”, says Soyinka

    My new book will “draw blood”, says Soyinka

    Playwright and Essayist, Prof. Wole Soyinka, on Saturday disclosed that he wants to “draw blood” with his latest book, InterInventions.

    Soyinka said it is his own tool of “vengeance” against “unprovoked assault of public lies,” many of which were directed against him.

    The Nobel Laureate who disclosed this in Abeokuta, the Ogun state capital, in his remark at the formal inauguration of The Wole Soyinka Foundation, a retreat haven for writers, described InterInventions as “the nastiest book” he has ever written.

    The 130  – page literary work  – InterInventions, Between Defective Memory and Public Lie, A Personal Odyssey in The Republic of Liars, was presented to the public at the June 12 Cultural Centre, Kuto, Abeokuta, by the Edo state governor, Adams Oshiohmole.

    Soyinka said the book is “so truthful that it hurts” and recommended it to people who “feel vengeful” towards purveyors of public lies because of its expected therapeutic value.

    “(InterInventions), it is the nastiest book I have ever written. It is so truthful that it hurts… it is my vengeance against public lies. It is not one of the butterfly books, no, it is not a butterfly book.

    “I want to draw blood (with it). I’m warning all of you, if you feel vengeful, read this book and you will be alright. It is like homeopathic medicine,” Soyinka said.

    He noted that public lies have become an industry of sort, multiplying itself and is even being made worse by the internet age technology that is now facilitating the predisposition for lies.

    In page seven of the book, he decried public lies – “lies of staggering impudence, especially considering the fact that, in most cases, both victims and their traducers are still living.”

    According to him, there is the need for a “ritual of  public purgation where both sides – such victims of lies and the traducers, are brought together before the public tribunal for the world to know the truth.

    In the book, Soyinka also gave insight into lies, allegedly, told him by some individuals, past nation leaders including former Governor Gbenga Daniel, stating in first paragraph of page 82 that “it was a great fun(for him, Soyinka) to watch him(Daniel) lie his head off.”

    He revealed why he was able to keep his sanity as a creative writer in midst of “unprovoked assault” of public lies, saying he “would have gone insane” if he had not found a serene place to hide himself while doing his creative work.

    In his remark, Oshiohmole described Soyinka as a great and relentless fighter, saying the nation needs social warriors who speak the truth without giving a hoot to whose ox is gored.

    The Governor who attended the event in the company of his wife, added that The Wole Soyinka Foundation is a worthy cause that should be identified with by Nigerians.

    In attendance at the Foundation inauguration were Govetnor Ibikunle Amosun represented by the Secretary to the state government, Taiwo Adeoluwa, ex – governors Rotimi Amaechi, Dr Kayode Fayemi, Donald Duke, Mr Odia Ofeimun, the Alake of Egbaland, Oba Adedotun Gbadebo among others.

     

  • Osun urges Soyinka not to resign as Centre chairman

    Osun urges Soyinka not to resign as Centre chairman

    The Osun State Government has urged Nobel Laureate, Professor Wole Soyinka to rescind his decision to resign as the Chairman of the Centre for Black Culture and International Understanding (CBCIU), Osogbo.

    In a response personally signed by Governor Rauf Aregbesola, the government stated that in the interest of the public and the culture of the people of the state to which Soyinka is passionately committed, he must continue in his capacity as the Chairman of the Board of Trustees of the Centre.

    “Yes, Wole Soyinka has resigned but he himself has conceded the fact that the Governor must accept it.

    “We cannot accept the resignation even though we hold him in the highest of esteem, because of the responsibilities attached to his chairmanship of the Centre for Black Culture and International Understanding which is beyond him and even beyond us,” the governor stated.

    “It has to do with the culture and tradition of our race which we believe that the CBCIU is meant to preserve and promote.

    “We call on all people of goodwill to prevail on Prof. Wole Soyinka an international personage of Culture, in the interest of our race, not to go ahead with his decision to resign.”

    The government stated that though the former chairman of the Centre had the vision to build the centre in his capacity then as the Governor of the state, he cannot be the chairman of the Centre in perpetuity as stipulated by the Law establishing the Centre.

  • D’banj, Bez, others for Glo’s Evening with Wole Soyinka

    LONDON-BASED multi-award winning Nigerian musician, actor, folk singer, and composer, Tunji Oyelana, is billed to lead an array of popular artistes who will entertain guests at an event  organized in honour of Nobel Laureate, Professor Wole Soyinka  by total telecoms solutions provider, Globacom.

    The literary event entitled  “An Evening with Wole Soyinka and Nigeria’s Young Literary Stars”  is  scheduled for 7 p.m. on Friday, August 28, at the Convention Centre of Eko Hotel & Suites, Victoria Island, Lagos. It will also feature Oladapo Daniel Oyebanjo (D’banj), Emmanuel Bezhiwa Idakula ( Bez), and Bolanle Austen-Peters (BAP) Productions revered for their Broadway musical drama. Footprints of David Art Academy will also be on hand to thrill guests at the literary event.

    Oyelana’s albums were considered bestsellers by any Nigerian High Life musician and is one of the most listened to Yoruba musicians in history.

    Among contemporary musicians, D’banj is reputed to be an outstanding performer, singer-songwriter, and harmonica player whose works have earned him  several music awards, the latest being the Evolution Award at the 2015 MTV Africa Music awards. D’banj  has also won laurels for Best African Act at the MTV Europe Music Awards, Artist of the Year at the MTV Africa Music Awards, Best International Act: Africa and Best-selling African Artist at the 2014 World Music Awards.

    Multi-talented instrumentalist, singer-songwriter, and composer, Bez, who plays “alternative soul,” a hybrid of soul, rock, jazz and R&B released his first album  titled Super Sun  in 2011. The album has the monster hit single, That Stupid Song and other soul-inspiring songs.  The Boston Globe described him as “superb alternative-soul singer” placing the song third in its top ten world music albums of 2011.

    BAP Productions was conceptualised as a company committed  to promoting the Nigerian theatre industry through the production of world class Broadway style plays.